beginning god created heaven earth
earth without form void darkness upon face deep spirit god moved waters
god said let there light
god saw light good divided darkness
god called light day darkness night evening morning first
god said let there firmament midst waters divide
god made firmament divided waters under above so
god called firmament heaven evening morning second day
god said let waters under heaven gathered together one place dry land appear so
god called dry land earth gathering together waters seas saw good
god said let earth bring forth grass herb yielding seed fruit tree after kind whose itself upon so
earth brought forth grass herb yielding seed after kind tree fruit whose itself god saw good
evening morning third day
god said let there lights firmament heaven divide day night signs seasons days years
let lights firmament heaven give light upon earth so
god made two great lights greater light rule day lesser night stars also
god set firmament heaven give light upon earth
rule over day night divide light darkness god saw good
evening morning fourth day
god said let waters bring forth abundantly moving creature hath life fowl may fly above earth open firmament heaven
god created great whales every living creature moveth waters brought forth abundantly after kind winged fowl saw good
god blessed saying fruitful multiply fill waters seas let fowl earth
evening morning fifth day
god said let earth bring forth living creature after kind cattle creeping thing beast so
god made beast earth after kind cattle every thing creepeth upon saw good
god said let us make man our image after likeness dominion over fish sea fowl air cattle earth every creeping thing creepeth upon
so god created man own image male female
god blessed said fruitful multiply replenish earth subdue dominion over fish sea fowl air every living thing moveth upon
god said behold given you every herb bearing seed upon face earth tree fruit yielding meat
every beast earth fowl air thing creepeth upon wherein there life given green herb meat so
god saw every thing had made behold very good evening morning sixth day
thus heavens earth finished host
on seventh day god ended work had made rested
god blessed seventh day sanctified because had rested work created made
these generations heavens earth created day lord god made
every plant field before earth herb grew lord god had caused rain upon there man till ground
there went mist earth watered whole face ground
lord god formed man dust ground breathed nostrils breath life became living soul
lord god planted garden eastward eden there put man whom had formed
out ground made lord god grow every tree pleasant sight good food life also midst garden knowledge evil
river went out eden water garden thence parted became four heads
name first pison compasseth whole land havilah where there gold
gold land good there bdellium onyx stone
name second river gihon same compasseth whole land ethiopia
name third river hiddekel goeth toward east assyria fourth euphrates
lord god took man put garden eden dress keep
lord god commanded man saying every tree garden thou mayest freely eat
tree knowledge good evil thou shalt eat day eatest thereof surely die
lord god said good man should alone make help meet
out ground lord god formed every beast field fowl air brought adam see what would call whatsoever called living creature name thereof
adam gave names cattle fowl air every beast field there found help meet
lord god caused deep sleep fall upon adam slept took one ribs closed flesh instead thereof
rib lord god had taken man made woman brought her
adam said now bone bones flesh she called woman because taken out man
therefore man leave father mother cleave wife one flesh
both naked man wife ashamed
now serpent more subtil than any beast field lord god had made said woman yea hath ye eat every tree garden
woman said serpent we may eat fruit trees garden
fruit tree midst garden god hath said ye eat neither touch lest die
serpent said woman ye surely die
god doth know day ye eat thereof then your eyes opened gods knowing good evil
woman saw tree good food pleasant eyes desired make one wise she took fruit thereof did eat gave also her husband
eyes both opened knew naked sewed fig leaves together made themselves aprons
heard voice lord god walking garden cool day adam wife hid themselves presence amongst trees
lord god called adam said where art thou
said heard thy voice garden afraid because naked hid myself
said who told thee thou wast naked hast eaten tree whereof commanded shouldest eat
man said woman whom thou gavest she gave tree did eat
lord god said woman what thou hast done serpent beguiled did eat
lord god said serpent because thou hast done art cursed above cattle every beast field upon thy belly shalt go dust eat days life
put enmity between thee woman thy seed her bruise head thou shalt heel
woman said greatly multiply thy sorrow conception thou shalt bring forth children desire husband rule over thee
adam said because thou hast hearkened voice thy wife eaten tree commanded thee saying shalt eat cursed ground sake sorrow days life
thorns also thistles bring forth thee thou shalt eat herb field
sweat thy face shalt thou eat bread till return ground out wast taken dust art
adam called wife's name eve because she mother living
adam also wife did lord god make coats skins clothed
lord god said behold man become one us know good evil now lest put forth hand take also tree life eat live ever
therefore lord god sent forth garden eden till ground whence taken
so drove out man placed at east garden eden cherubims flaming sword turned every way keep tree life
adam knew eve wife she conceived bare cain said gotten man lord
she again bare brother abel keeper sheep cain tiller ground
process time came pass cain brought fruit ground offering lord
abel also brought firstlings flock fat thereof lord had respect offering
cain offering had respect very wroth countenance fell
lord said cain why art thou wroth thy countenance fallen
if thou doest well shalt accepted sin lieth at door thee desire rule over
cain talked abel brother came pass field rose against slew
lord said cain where abel thy brother know am brother's keeper
said what hast thou done voice thy brother's blood crieth ground
now art thou cursed earth hath opened her mouth receive thy brother's blood hand
thou tillest ground henceforth yield thee her strength fugitive vagabond shalt earth
cain said lord punishment greater than can bear
behold thou hast driven out day face earth thy hid fugitive vagabond come pass every one findeth slay
lord said therefore whosoever slayeth cain vengeance taken on sevenfold set mark upon lest any finding should kill
cain went out presence lord dwelt land nod on east eden
cain knew wife she conceived bare enoch builded city called name after son
enoch born irad begat mehujael methusael lamech
lamech took two wives name one adah other zillah
adah bare jabal father such dwell tents cattle
brother's name jubal father such handle harp organ
zillah she also bare tubalcain instructer every artificer brass iron sister naamah
lamech said wives adah zillah hear voice ye hearken speech slain man wounding young hurt
if cain avenged sevenfold truly lamech seventy
adam knew wife again she bare son called name seth god said hath appointed another seed instead abel whom cain slew
seth also there born son called name enos then began men call upon lord
book generations adam day god created man likeness made
male female created blessed called name adam day
adam lived hundred thirty years begat son own likeness after image called name seth
days adam after had begotten seth eight hundred years begat sons daughters
days adam lived nine hundred thirty years died
seth lived hundred five years begat enos
seth lived after begat enos eight hundred seven years sons daughters
days seth nine hundred twelve years died
enos lived ninety years begat cainan
enos lived after begat cainan eight hundred fifteen years sons daughters
days enos nine hundred five years died
cainan lived seventy years begat mahalaleel
cainan lived after begat mahalaleel eight hundred forty years sons daughters
days cainan nine hundred ten years died
mahalaleel lived sixty five years begat jared
mahalaleel lived after begat jared eight hundred thirty years sons daughters
days mahalaleel eight hundred ninety five years died
jared lived hundred sixty two years begat enoch
jared lived after begat enoch eight hundred years sons daughters
days jared nine hundred sixty two years died
enoch lived sixty five years begat methuselah
enoch walked god after begat methuselah three hundred years sons daughters
days enoch three hundred sixty five years
enoch walked god took
methuselah lived hundred eighty seven years begat lamech
methuselah lived after begat lamech seven hundred eighty two years sons daughters
days methuselah nine hundred sixty years died
lamech lived hundred eighty two years begat son
called name noah saying same comfort us concerning our work toil hands because ground lord hath cursed
lamech lived after begat noah five hundred ninety years sons daughters
days lamech seven hundred seventy years died
noah five hundred years old begat shem ham japheth
came pass men began multiply on face earth daughters born
sons god saw daughters men fair took wives chose
lord said spirit always strive man also flesh yet days hundred twenty years
there giants earth those days also after sons god came daughters men bare children same became mighty old renown
god saw wickedness man great earth every imagination thoughts heart only evil continually
repented lord had made man on earth grieved at heart
lord said destroy man whom created face earth both beast creeping thing fowls air repenteth made
noah found grace eyes lord
these generations noah just man perfect walked god
noah begat three sons shem ham japheth
earth also corrupt before god filled violence
god looked upon earth behold corrupt flesh had corrupted way
god said noah end flesh come before earth filled violence through behold destroy
make thee ark gopher wood rooms shalt thou pitch within without
fashion thou shalt make length ark three hundred cubits breadth fifty height thirty
window shalt thou make ark cubit finish above door set side thereof lower second third stories
behold even do bring flood waters upon earth destroy flesh wherein breath life under heaven every thing die
thee establish covenant thou shalt come ark thy sons wife sons' wives
every living thing flesh two sort shalt thou bring ark keep alive thee male female
fowls after kind cattle every creeping thing earth two sort come thee keep alive
take thou thee food eaten shalt gather
thus did noah according god commanded so
lord said noah come thou thy house ark thee seen righteous before generation
every clean beast thou shalt take thee by sevens male female beasts two
fowls also air by sevens male female keep seed alive upon face earth
yet seven days cause rain upon earth forty nights every living substance made destroy off face
noah did according lord commanded
noah six hundred years old flood waters upon earth
noah went sons wife sons' wives ark because waters flood
clean beasts fowls every thing creepeth upon earth
there went two noah ark male female god had commanded
came pass after seven days waters flood upon earth
six hundredth year noah's life second month seventeenth day same fountains great deep broken windows heaven opened
rain upon earth forty days nights
selfsame day entered noah shem ham japheth sons noah's wife three wives ark
every beast after kind cattle creeping thing creepeth upon earth fowl bird sort
went noah ark two flesh wherein breath life
went male female flesh god had commanded lord shut
flood forty days upon earth waters increased bare ark lift above
waters prevailed increased greatly upon earth ark went face
waters prevailed exceedingly upon earth high hills under whole heaven covered
fifteen cubits upward did waters prevail mountains covered
flesh died moved upon earth both fowl cattle beast every creeping thing creepeth man
whose nostrils breath life dry land died
every living substance destroyed upon face ground both man cattle creeping things fowl heaven earth noah only remained alive ark
waters prevailed upon earth hundred fifty days
god remembered noah every living thing cattle ark made wind pass over earth waters asswaged
fountains also deep windows heaven stopped rain restrained
waters returned off earth continually after end hundred fifty days abated
ark rested seventh month on seventeenth day upon mountains ararat
waters decreased continually until tenth month on first day tops mountains seen
came pass at end forty days noah opened window ark had made
sent forth raven went fro until waters dried off earth
also sent forth dove see if waters abated off face ground
dove found no rest sole her foot she returned ark waters on face whole earth then put forth hand took pulled
stayed yet other seven days again sent forth dove out ark
dove came evening lo her mouth olive leaf pluckt off so noah knew waters abated earth
stayed yet other seven days sent forth dove returned again any more
came pass six hundredth first year month day waters dried off earth noah removed covering ark looked behold face ground dry
second month on seven twentieth day earth dried
god spake noah saying
go forth ark thou thy wife sons sons' wives thee
bring forth thee every living thing flesh both fowl cattle creeping creepeth upon earth may breed abundantly fruitful multiply
noah went forth sons wife sons' wives
every beast creeping thing fowl whatsoever creepeth upon earth after kinds went forth out ark
noah builded altar lord took every clean beast fowl offered burnt offerings on
lord smelled sweet savour said heart again curse ground any more man's sake imagination evil youth neither smite every thing living done
while earth remaineth seedtime harvest cold heat summer winter day night cease
god blessed noah sons said fruitful multiply replenish earth
fear you dread upon every beast earth fowl air moveth fishes sea your hand delivered
every moving thing liveth meat you even green herb given things
flesh life thereof blood ye eat
surely your blood lives require at hand every beast man man's brother life
whoso sheddeth man's blood by man shed image god made
you ye fruitful multiply bring forth abundantly earth therein
god spake noah sons saying
behold establish covenant you your seed after
every living creature you fowl cattle beast earth go out ark
establish covenant you neither flesh cut off any more by waters flood there destroy earth
god said token covenant make between you every living creature perpetual generations
do set bow cloud token covenant between earth
come pass bring cloud over earth bow seen
remember covenant between you every living creature flesh waters no more become flood destroy
bow cloud look upon may remember everlasting covenant between god every living creature flesh earth
god said noah token covenant established between flesh upon earth
sons noah went forth ark shem ham japheth father canaan
these three sons noah whole earth overspread
noah began husbandman planted vineyard
drank wine drunken uncovered within tent
ham father canaan saw nakedness told two brethren without
shem japheth took garment laid upon both shoulders went backward covered nakedness father faces saw father's
noah awoke wine knew what younger son had done
said cursed canaan servant servants brethren
said blessed lord god shem canaan servant
god enlarge japheth dwell tents shem canaan servant
noah lived after flood three hundred fifty years
days noah nine hundred fifty years died
now these generations sons noah shem ham japheth born after flood
sons japheth gomer magog madai javan tubal meshech tiras
sons gomer ashkenaz riphath togarmah
sons javan elishah tarshish kittim dodanim
by these isles gentiles divided lands every one after tongue families nations
sons ham cush mizraim phut canaan
sons cush seba havilah sabtah raamah sabtecha sheba dedan
cush begat nimrod began mighty one earth
mighty hunter before lord wherefore said even nimrod
beginning kingdom babel erech accad calneh land shinar
out land went forth asshur builded nineveh city rehoboth calah
resen between nineveh calah same great city
mizraim begat ludim anamim lehabim naphtuhim
pathrusim casluhim out whom came philistim caphtorim
canaan begat sidon firstborn heth
jebusite amorite girgasite
hivite arkite sinite
arvadite zemarite hamathite afterward families canaanites spread abroad
border canaanites sidon thou comest gerar gaza goest sodom gomorrah admah zeboim even lasha
these sons ham after families tongues countries nations
shem also father children eber brother japheth elder even born
children shem elam asshur arphaxad lud aram
children aram uz hul gether mash
arphaxad begat salah eber
eber born two sons name one peleg days earth divided brother's joktan
joktan begat almodad sheleph hazarmaveth jerah
hadoram uzal diklah
obal abimael sheba
ophir havilah jobab these sons joktan
dwelling mesha thou goest sephar mount east
these sons shem after families tongues lands nations
these families sons noah after generations nations by divided earth flood
whole earth one language speech
came pass journeyed east found plain land shinar dwelt there
said one another go let us make brick burn throughly had stone slime morter
said go let us build city tower whose top may reach heaven make name lest we scattered abroad upon face whole earth
lord came down see city tower children men builded
lord said behold people one language begin do now nothing restrained imagined
go let us down there confound language may understand one another's speech
so lord scattered abroad thence upon face earth left off build city
therefore name called babel because lord did there confound language earth thence scatter abroad upon face
these generations shem hundred years old begat arphaxad two after flood
shem lived after begat arphaxad five hundred years sons daughters
arphaxad lived five thirty years begat salah
arphaxad lived after begat salah four hundred three years sons daughters
salah lived thirty years begat eber
salah lived after begat eber four hundred three years sons daughters
eber lived four thirty years begat peleg
eber lived after begat peleg four hundred thirty years sons daughters
peleg lived thirty years begat reu
peleg lived after begat reu two hundred nine years sons daughters
reu lived two thirty years begat serug
reu lived after begat serug two hundred seven years sons daughters
serug lived thirty years begat nahor
serug lived after begat nahor two hundred years sons daughters
nahor lived nine twenty years begat terah
nahor lived after begat terah hundred nineteen years sons daughters
terah lived seventy years begat abram nahor haran
now these generations terah begat abram nahor haran lot
haran died before father terah land nativity ur chaldees
abram nahor took wives name abram's wife sarai nahor's milcah daughter haran father iscah
sarai barren she had no child
terah took abram son lot haran son's sarai daughter law abram's wife went forth ur chaldees go land canaan came dwelt there
days terah two hundred five years died haran
now lord had said abram get thee out thy country kindred father's house land shew
make thee great nation bless thy name thou shalt blessing
bless thee curse curseth families earth blessed
so abram departed lord had spoken lot went seventy five years old out haran
abram took sarai wife lot brother's son substance had gathered souls gotten haran went forth go land canaan came
abram passed through land place sichem plain moreh canaanite then
lord appeared abram said thy seed give land there builded altar who
removed thence mountain on east bethel pitched tent having west hai there builded altar lord called upon name
abram journeyed going on still toward south
there famine land abram went down egypt sojourn grievous
came pass come near enter egypt said sarai wife behold now know thou art fair woman look upon
therefore come pass egyptians see thee say wife kill save alive
say pray thee thou art sister may well thy sake soul live because
came pass abram come egypt egyptians beheld woman she very fair
princes also pharaoh saw her commended before woman taken pharaoh's house
entreated abram well her sake had sheep oxen asses menservants maidservants she camels
lord plagued pharaoh house great plagues because sarai abram's wife
pharaoh called abram said what thou hast done why didst tell she thy wife
why saidst thou she sister so might taken her wife now therefore behold thy take go way
pharaoh commanded men concerning sent away wife had
abram went out egypt wife had lot south
abram very rich cattle silver gold
went on journeys south even bethel place where tent had been at beginning between hai
place altar had made there at first abram called on name lord
lot also went abram had flocks herds tents
land able bear might dwell together substance great so could
there strife between herdmen abram's cattle lot's canaanite perizzite dwelled then land
abram said lot let there no strife pray thee between herdmen thy we brethren
whole land before thee separate thyself pray if thou wilt take left hand then go right or depart
lot lifted eyes beheld plain jordan well watered every where before lord destroyed sodom gomorrah even garden like land egypt thou comest zoar
then lot chose plain jordan journeyed east separated themselves one other
abram dwelled land canaan lot cities plain pitched tent toward sodom
men sodom wicked sinners before lord exceedingly
lord said abram after lot separated lift now thine eyes look place where thou art northward southward eastward westward
land thou seest thee give thy seed ever
make thy seed dust earth so if man can number then also numbered
arise walk through land length breadth give thee
then abram removed tent came dwelt plain mamre hebron built there altar lord
came pass days amraphel king shinar arioch ellasar chedorlaomer elam tidal nations
these made war bera king sodom birsha gomorrah shinab admah shemeber zeboiim bela zoar
these joined together vale siddim salt sea
twelve years served chedorlaomer thirteenth year rebelled
fourteenth year came chedorlaomer kings smote rephaims ashteroth karnaim zuzims ham emims shaveh kiriathaim
horites mount seir elparan by wilderness
returned came enmishpat kadesh smote country amalekites also amorites dwelt hazezontamar
there went out king sodom gomorrah admah zeboiim bela same zoar joined battle vale siddim
chedorlaomer king elam tidal nations amraphel shinar arioch ellasar four kings five
vale siddim full slimepits kings sodom gomorrah fled fell there remained mountain
took goods sodom gomorrah victuals went way
took lot abram's brother's son who dwelt sodom goods departed
there came one had escaped told abram hebrew dwelt plain mamre amorite brother eshcol aner these confederate
abram heard brother taken captive armed trained servants born own house three hundred eighteen pursued dan
divided himself against servants by night smote pursued hobah on left hand damascus
brought back goods also again brother lot women people
king sodom went out meet after return slaughter chedorlaomer kings at valley shaveh king's dale
melchizedek king salem brought forth bread wine priest most high god
blessed said abram most high god possessor heaven earth
blessed most high god hath delivered thine enemies thy hand gave tithes
king sodom said abram give persons take goods thyself
abram said king sodom lift mine hand lord most high god possessor heaven earth
take thread even shoelatchet any thing thine lest thou shouldest say made abram rich
save only young men eaten portion went aner eshcol mamre let take
after these things word lord came abram vision saying fear am thy shield exceeding great reward
abram said lord god what wilt thou give seeing go childless steward house eliezer damascus
abram said behold thou hast given no seed lo one born house mine heir
behold word lord came saying thine heir come forth out own bowels
brought forth abroad said look now toward heaven tell stars if thou able number so thy seed
believed lord counted righteousness
said am lord brought thee out ur chaldees give land inherit
said lord god whereby know inherit
said take heifer three years old she goat ram turtledove young pigeon
took these divided midst laid each piece one against another birds
fowls came down upon carcases abram drove away
sun going down deep sleep fell upon abram lo horror great darkness
said abram know surety thy seed stranger land their's serve afflict four hundred years
also nation whom serve judge afterward come out great substance
thou shalt go thy fathers peace buried good old age
fourth generation come hither again iniquity amorites yet full
came pass sun went down dark behold smoking furnace burning lamp passed between those pieces
same day lord made covenant abram saying thy seed given land river egypt great euphrates
kenites kenizzites kadmonites
hittites perizzites rephaims
amorites canaanites girgashites jebusites
now sarai abram's wife bare no children she had handmaid egyptian whose name hagar
sarai said abram behold now lord hath restrained bearing pray thee go maid may obtain children by her hearkened voice
sarai abram's wife took hagar her maid egyptian after abram had dwelt ten years land canaan gave husband
went hagar she conceived saw had her mistress despised eyes
sarai said abram wrong upon thee given maid thy bosom she saw had conceived despised her eyes lord judge between
abram said sarai behold thy maid hand do her pleaseth thee dealt hardly she fled face
angel lord found her by fountain water wilderness way shur
said hagar sarai's maid whence camest thou whither wilt go she flee face mistress sarai
angel lord said her return thy mistress submit thyself under hands
angel lord said her multiply thy seed exceedingly numbered multitude
angel lord said her behold thou art child shalt bear son call name ishmael because hath heard thy affliction
wild man hand against every man's dwell presence brethren
she called name lord spake her thou god seest said also here looked after seeth
wherefore well called beerlahairoi behold between kadesh bered
hagar bare abram son called son's name ishmael
abram fourscore six years old hagar bare ishmael
abram ninety years old nine lord appeared said am almighty god walk before thou perfect
make covenant between thee multiply exceedingly
abram fell on face god talked saying
behold covenant thee thou shalt father many nations
neither thy name any more called abram abraham father many nations made thee
make thee exceeding fruitful nations kings come out
establish covenant between thee thy seed after generations everlasting god
give thee thy seed after land wherein thou art stranger canaan everlasting possession god
god said abraham thou shalt keep covenant therefore thy seed after thee generations
covenant ye keep between you thy seed after thee every man child among circumcised
ye circumcise flesh your foreskin token covenant betwixt you
eight days old circumcised among you every man child your generations born house or bought money any stranger thy seed
born thy house bought money must needs circumcised covenant your flesh everlasting
uncircumcised man child whose flesh foreskin circumcised soul cut off people hath broken covenant
god said abraham sarai thy wife thou shalt call her name sarah
bless her give thee son also yea she mother nations kings people
then abraham fell upon face laughed said heart child born hundred years old sarah ninety bear
abraham said god o ishmael might live before thee
god said sarah thy wife bear thee son indeed thou shalt call name isaac establish covenant everlasting seed after
ishmael heard thee behold blessed make fruitful multiply exceedingly twelve princes beget great nation
covenant establish isaac sarah bear thee at set time next year
left off talking god went abraham
abraham took ishmael son born house bought money every male among men abraham's circumcised flesh foreskin selfsame day god had said
abraham ninety years old nine circumcised flesh foreskin
ishmael son thirteen years old circumcised flesh foreskin
selfsame day abraham circumcised ishmael son
men house born bought money stranger circumcised
lord appeared plains mamre sat tent door heat day
lift eyes looked lo three men stood by saw ran meet tent door bowed himself toward ground
said lord if now found favour thy sight pass away pray thee servant
let little water pray you fetched wash your feet rest yourselves under tree
fetch morsel bread comfort ye your hearts after pass on therefore come servant said so do thou hast
abraham hastened tent sarah said make ready quickly three measures fine meal knead cakes upon hearth
abraham ran herd fetcht calf tender good gave young man hasted dress
took butter milk calf had dressed set before stood by under tree did eat
said where sarah thy wife behold tent
said certainly return thee according time life lo sarah thy wife son heard tent door behind
now abraham sarah old well stricken age ceased after manner women
therefore sarah laughed within herself saying after am waxed old pleasure lord being also
lord said abraham wherefore did sarah laugh saying surety bear child am old
any thing too hard lord at time appointed return thee according life sarah son
then sarah denied saying laughed she afraid said nay thou didst laugh
men rose thence looked toward sodom abraham went bring on way
lord said hide abraham thing do
seeing abraham surely become great mighty nation nations earth blessed
know command children household after keep way lord do justice judgment may bring upon abraham hath spoken
lord said because cry sodom gomorrah great sin very grievous
go down now see whether done altogether according cry come if know
men turned faces thence went toward sodom abraham stood yet before lord
abraham drew near said wilt thou also destroy righteous wicked
peradventure there fifty righteous within city wilt thou also destroy spare place therein
far thee do after manner slay righteous wicked should judge earth right
lord said if find sodom fifty righteous within city then spare place sakes
abraham answered said behold now taken upon speak lord am dust ashes
peradventure there lack five fifty righteous wilt thou destroy city said if find forty
spake yet again said peradventure there forty found do forty's sake
said oh let lord angry speak peradventure there thirty found do if find
said behold now taken upon speak lord peradventure there twenty found destroy twenty's sake
said oh let lord angry speak yet once peradventure ten found there destroy ten's sake
lord went way soon had left communing abraham returned place
there came two angels sodom at even lot sat gate seeing rose meet bowed himself face toward ground
said behold now lords turn pray you your servant's house tarry night wash feet ye rise early go on ways nay we abide street
pressed upon greatly turned entered house made feast did bake unleavened bread eat
before lay down men city even sodom compassed house round both old young people every quarter
called lot said where men came thee night bring out us we may know
lot went out at door shut after
said pray you brethren do so wickedly
behold now two daughters known man let pray you bring out do ye good your eyes only these men nothing therefore came under shadow roof
said stand back again one fellow came sojourn needs judge now we deal worse thee than pressed sore upon man even lot near break door
men put forth hand pulled lot house shut door
smote men at door house blindness both small great so wearied themselves find
men said lot hast thou here any besides son law thy sons daughters whatsoever city bring out place
we destroy place because cry waxen great before face lord hath sent us
lot went out spake sons law married daughters said get you place lord destroy city seemed one mocked
morning arose then angels hastened lot saying arise take thy wife two daughters here lest thou consumed iniquity city
while lingered men laid hold upon hand wife two daughters lord being merciful brought forth set without city
came pass had brought forth abroad said escape thy life look behind thee neither stay thou plain mountain lest consumed
lot said oh so lord
behold now thy servant hath found grace sight thou hast magnified mercy shewed saving life cannot escape mountain lest some evil take die
behold now city near flee little one oh let escape thither soul live
said see accepted thee concerning thing also overthrow city thou hast spoken
haste thee escape thither cannot do any thing till thou come therefore name city called zoar
sun risen upon earth lot entered zoar
then lord rained upon sodom gomorrah brimstone fire out heaven
overthrew those cities plain inhabitants grew upon ground
wife looked back behind she became pillar salt
abraham gat early morning place where stood before lord
looked toward sodom gomorrah land plain beheld lo smoke country went furnace
came pass god destroyed cities plain remembered abraham sent lot out midst overthrow overthrew dwelt
lot went out zoar dwelt mountain two daughters feared dwell cave
firstborn said younger our father old there man earth come us after manner
come let us make our father drink wine we lie may preserve seed
made father drink wine night firstborn went lay her perceived she down nor arose
came pass on morrow firstborn said younger behold lay yesternight father let us make drink wine night also go thou lie we may preserve seed our
made father drink wine night also younger arose lay perceived she down nor
thus both daughters lot child by father
firstborn bare son called name moab same father moabites day
younger she also bare son called name benammi same father children ammon day
abraham journeyed thence toward south country dwelled between kadesh shur sojourned gerar
abraham said sarah wife she sister abimelech king gerar sent took
god came abimelech dream by night said behold thou art dead man woman hast taken she man's wife
abimelech had come near her said lord wilt thou slay also righteous nation
said she sister even herself brother integrity heart innocency hands done
god said dream yea know thou didst integrity thy heart also withheld thee sinning against therefore suffered touch her
now therefore restore man wife prophet pray thee thou shalt live if her know surely die thine
therefore abimelech rose early morning called servants told these things ears men sore afraid
then abimelech called abraham said what hast thou done us offended thee brought on kingdom great sin deeds ought
abimelech said abraham what sawest thou hast done thing
abraham said because thought surely fear god place slay wife's sake
yet indeed she sister daughter father mother became wife
came pass god caused wander father's house said her thy kindness thou shalt shew at every place whither we come say brother
abimelech took sheep oxen menservants womenservants gave abraham restored sarah wife
abimelech said behold land before thee dwell where pleaseth
sarah said behold given thy brother thousand pieces silver thee covering eyes other thus she reproved
so abraham prayed god healed abimelech wife maidservants bare children
lord had fast closed wombs house abimelech because sarah abraham's wife
lord visited sarah had said did spoken
sarah conceived bare abraham son old age at set time god had spoken
abraham called name son born whom sarah bare isaac
abraham circumcised son isaac being eight days old god had commanded
abraham hundred years old son isaac born
sarah said god hath made laugh so hear
she said who would abraham sarah should given children suck born son old age
child grew weaned abraham made great feast same day isaac
sarah saw son hagar egyptian she had born abraham mocking
wherefore she said abraham cast out bondwoman her son heir even isaac
thing very grievous abraham's sight because son
god said abraham let grievous thy sight because lad bondwoman sarah hath thee hearken her voice isaac seed called
also son bondwoman make nation because thy seed
abraham rose early morning took bread bottle water gave hagar putting on her shoulder child sent away she departed wandered wilderness beersheba
water spent bottle she cast child under one shrubs
she went sat her down over against good way off bowshot said let see death child lift voice wept
god heard voice lad angel called hagar out heaven said her what aileth thee fear hath where
arise lift lad hold thine hand make great nation
god opened her eyes she saw well water went filled bottle gave lad drink
god lad grew dwelt wilderness became archer
dwelt wilderness paran mother took wife out land egypt
came pass at time abimelech phichol chief captain host spake abraham saying god thee thou doest
now therefore swear here by god thou wilt deal falsely nor son son's according kindness done thee shalt do land wherein hast sojourned
abraham said swear
abraham reproved abimelech because well water abimelech's servants had violently taken away
abimelech said wot who hath done thing neither didst thou tell yet heard day
abraham took sheep oxen gave abimelech both made covenant
abraham set seven ewe lambs flock by themselves
abimelech said abraham what mean these seven ewe lambs thou hast set by themselves
said these seven ewe lambs shalt thou take hand may witness digged well
wherefore called place beersheba because there sware both
thus made covenant at beersheba then abimelech rose phichol chief captain host returned land philistines
abraham planted grove beersheba called there on name lord everlasting god
abraham sojourned philistines' land many days
came pass after these things god did tempt abraham said behold here am
said take now thy son thine only isaac whom thou lovest get thee land moriah offer there burnt offering upon one mountains tell
abraham rose early morning saddled ass took two young men isaac son clave wood burnt offering went place god had told
then on third day abraham lifted eyes saw place afar off
abraham said young men abide ye here ass lad go yonder worship come again you
abraham took wood burnt offering laid upon isaac son fire hand knife went both together
isaac spake abraham father said here am son behold fire wood where lamb burnt offering
abraham said son god provide himself lamb burnt offering so went both together
came place god had told abraham built altar there laid wood order bound isaac son on upon
abraham stretched forth hand took knife slay son
angel lord called out heaven said abraham here am
said lay thine hand upon lad neither do thou any thing now know fearest god seeing hast withheld thy son only
abraham lifted eyes looked behold behind ram caught thicket by horns went took offered burnt offering stead son
abraham called name place jehovahjireh said day mount lord seen
angel lord called abraham out heaven second time
said by myself sworn saith lord because thou hast done thing withheld thy son thine only
blessing bless thee multiplying multiply thy seed stars heaven sand upon sea shore possess gate enemies
thy seed nations earth blessed because thou hast obeyed voice
so abraham returned young men rose went together beersheba dwelt at
came pass after these things told abraham saying behold milcah she hath also born children thy brother nahor
huz firstborn buz brother kemuel father aram
chesed hazo pildash jidlaph bethuel
bethuel begat rebekah these eight milcah did bear nahor abraham's brother
concubine whose name reumah she bare also tebah gaham thahash maachah
sarah hundred seven twenty years old these life
sarah died kirjatharba same hebron land canaan abraham came mourn weep her
abraham stood before dead spake sons heth saying
am stranger sojourner you give possession buryingplace may bury dead out sight
children heth answered abraham saying
hear us lord thou art mighty prince among choice our sepulchres bury thy dead none withhold thee sepulchre mayest
abraham stood bowed himself people land even children heth
communed saying if your mind should bury dead out sight hear intreat ephron son zohar
may give cave machpelah hath end field much money worth possession buryingplace amongst you
ephron dwelt among children heth hittite answered abraham audience even went at gate city saying
nay lord hear field give thee cave therein presence sons people bury thy dead
abraham bowed down himself before people land
spake ephron audience people land saying if thou wilt give pray thee hear money field take bury dead there
ephron answered abraham saying
lord hearken land worth four hundred shekels silver what betwixt thee bury therefore thy dead
abraham hearkened ephron weighed silver had named audience sons heth four hundred shekels current money merchant
field ephron machpelah before mamre cave therein trees borders round about made sure
abraham possession presence children heth before went at gate city
after abraham buried sarah wife cave field machpelah before mamre same hebron land canaan
field cave therein made sure abraham possession buryingplace by sons heth
abraham old well stricken age lord had blessed things
abraham said eldest servant house ruled over had put pray thee thy hand under thigh
make thee swear by lord god heaven earth thou shalt take wife son daughters canaanites among whom dwell
thou shalt go country kindred take wife son isaac
servant said peradventure woman willing follow land must needs bring thy son again whence thou camest
abraham said beware thou bring son thither again
lord god heaven took father's house land kindred spake sware saying thy seed give send angel before thee thou shalt take wife son thence
if woman willing follow thee then thou shalt clear oath only bring son thither again
servant put hand under thigh abraham master sware concerning matter
servant took ten camels master departed goods hand arose went mesopotamia city nahor
made camels kneel down without city by well water at time evening even women go out draw
said o lord god master abraham pray thee send good speed day shew kindness
behold stand here by well water daughters men city come out draw
let come pass damsel whom say down thy pitcher pray thee may drink she give camels also same thou hast appointed servant isaac thereby know shewed kindness master
came pass before had done speaking behold rebekah out who born bethuel son milcah wife nahor abraham's brother her pitcher upon shoulder
damsel very fair look upon virgin neither had any man known her she went down well filled pitcher came
servant ran meet her said let pray thee drink little water thy pitcher
she said drink lord hasted let down her pitcher upon hand gave
she had done giving drink said draw water thy camels also until drinking
she hasted emptied her pitcher trough ran again well draw water drew camels
man wondering at her held peace wit whether lord had made journey prosperous or
came pass camels had done drinking man took golden earring half shekel weight two bracelets her hands ten shekels gold
said whose daughter art thou tell pray thee there room thy father's house us lodge
she said am daughter bethuel son milcah bare nahor
she said moreover we both straw provender enough room lodge
man bowed down head worshipped lord
said blessed lord god master abraham who hath left destitute mercy truth being way led house master's brethren
damsel ran told her mother's house these things
rebekah had brother name laban ran out man well
came pass saw earring bracelets upon sister's hands heard words rebekah sister saying thus spake man behold stood by camels at well
said come thou blessed lord wherefore standest without prepared house room camels
man came house ungirded camels gave straw provender water wash feet men's
there set meat before eat said until told mine errand speak on
said am abraham's servant
lord hath blessed master greatly become great given flocks herds silver gold menservants maidservants camels asses
sarah master's wife bare son master she old hath given
master made swear saying thou shalt take wife son daughters canaanites whose land dwell
thou shalt go father's house kindred take wife son
said master peradventure woman follow
said lord before whom walk send angel thee prosper thy way thou shalt take wife son kindred father's house
then shalt thou clear oath comest kindred if give thee one
came day well said o lord god master abraham if now thou do prosper way go
behold stand by well water come pass virgin cometh forth draw say her give pray thee little thy pitcher drink
she say both drink thou also draw thy camels let same woman whom lord hath appointed out master's son
before had done speaking mine heart behold rebekah came forth her pitcher on shoulder she went down well drew water said let drink pray thee
she made haste let down her pitcher shoulder said drink give thy camels also so drank
asked her said whose daughter art thou she bethuel nahor's son whom milcah bare put earring upon face bracelets hands
bowed down head worshipped lord blessed god master abraham had led right way take master's brother's daughter son
now if ye deal kindly truly master tell may turn right hand or left
then laban bethuel answered said thing proceedeth lord we cannot speak thee bad or good
behold rebekah before thee take her go let thy master's son's wife lord hath spoken
came pass abraham's servant heard words worshipped lord bowing himself earth
servant brought forth jewels silver gold raiment gave rebekah also her brother mother precious things
did eat drink men tarried night rose morning said send away master
her brother mother said let damsel abide us few days at least ten after she go
said hinder seeing lord hath prospered way send away may go master
said we call damsel enquire at her mouth
called rebekah said her wilt thou go man she
sent away rebekah sister her nurse abraham's servant men
blessed rebekah said her thou art our sister mother thousands millions let thy seed possess gate those hate
rebekah arose her damsels rode upon camels followed man servant took went way
isaac came way well lahairoi dwelt south country
isaac went out meditate field at eventide lifted eyes saw behold camels coming
rebekah lifted her eyes she saw isaac lighted off camel
she had said servant what man walketh field meet us master therefore took vail covered herself
servant told isaac things had done
isaac brought her mother sarah's tent took rebekah she became wife loved comforted after mother's death
then again abraham took wife her name keturah
she bare zimran jokshan medan midian ishbak shuah
jokshan begat sheba dedan sons asshurim letushim leummim
sons midian ephah epher hanoch abida eldaah these children keturah
abraham gave had isaac
sons concubines abraham had gave gifts sent away isaac son while yet lived eastward east country
these days years abraham's life lived hundred threescore fifteen
then abraham gave ghost died good old age man full years gathered people
sons isaac ishmael buried cave machpelah field ephron son zohar hittite before mamre
field abraham purchased sons heth there buried sarah wife
came pass after death abraham god blessed son isaac dwelt by well lahairoi
now these generations ishmael abraham's son whom hagar egyptian sarah's handmaid bare abraham
these names sons ishmael by according generations firstborn nebajoth kedar adbeel mibsam
mishma dumah massa
hadar tema jetur naphish kedemah
these sons ishmael names by towns castles twelve princes according nations
these years life ishmael hundred thirty seven gave ghost died gathered people
dwelt havilah shur before egypt thou goest toward assyria died presence brethren
these generations isaac abraham's son abraham begat
isaac forty years old took rebekah wife daughter bethuel syrian padanaram sister laban
isaac intreated lord wife because she barren rebekah conceived
children struggled together within her she said if so why am thus went enquire lord
lord said her two nations thy womb manner people separated bowels one stronger than other elder serve younger
her days delivered fulfilled behold there twins womb
first came out red over like hairy garment called name esau
after came brother out hand took hold on esau's heel name called jacob isaac threescore years old she bare
boys grew esau cunning hunter man field jacob plain dwelling tents
isaac loved esau because did eat venison rebekah jacob
jacob sod pottage esau came field faint
esau said jacob feed pray thee same red pottage am faint therefore name called edom
jacob said sell day thy birthright
esau said behold am at point die what profit birthright do
jacob said swear day sware sold birthright
then jacob gave esau bread pottage lentiles did eat drink rose went way thus despised birthright
there famine land beside first days abraham isaac went abimelech king philistines gerar
lord appeared said go down egypt dwell land tell thee
sojourn land thee bless thy seed give these countries perform oath sware abraham father
make thy seed multiply stars heaven give these countries nations earth blessed
because abraham obeyed voice kept charge commandments statutes laws
isaac dwelt gerar
men place asked wife said she sister feared say lest should kill rebekah because fair look upon
came pass had been there long time abimelech king philistines looked out at window saw behold isaac sporting rebekah wife
abimelech called isaac said behold surety she thy wife how saidst thou sister because lest die her
abimelech said what thou hast done us one people might lightly lien thy wife shouldest brought guiltiness upon
abimelech charged people saying toucheth man or wife surely put death
then isaac sowed land received same year hundredfold lord blessed
man waxed great went forward grew until became very
had possession flocks herds great store servants philistines envied
wells father's servants had digged days abraham father philistines stopped filled earth
abimelech said isaac go us thou art much mightier than we
isaac departed thence pitched tent valley gerar dwelt there
isaac digged again wells water had days abraham father philistines stopped after death called names by
isaac's servants digged valley found there well springing water
herdmen gerar did strive isaac's saying water our's called name well esek because strove
digged another well strove also called name sitnah
removed thence digged another well strove called name rehoboth said now lord hath made room us we fruitful land
went thence beersheba
lord appeared same night said am god abraham thy father fear thee bless multiply seed servant abraham's sake
builded altar there called upon name lord pitched tent isaac's servants digged well
then abimelech went gerar ahuzzath one friends phichol chief captain army
isaac said wherefore come ye seeing hate sent away you
said we saw certainly lord thee let there now oath betwixt us even make covenant
thou wilt do us no hurt we touched thee done nothing good sent away peace art now blessed lord
made feast did eat drink
rose betimes morning sware one another isaac sent away departed peace
came pass same day isaac's servants told concerning well had digged said we found water
called shebah therefore name city beersheba day
esau forty years old took wife judith daughter beeri hittite bashemath elon
grief mind isaac rebekah
came pass isaac old eyes dim so could see called esau eldest son said behold here am
said behold now am old know day death
now therefore take pray thee thy weapons quiver bow go out field some venison
make savoury meat such love bring may eat soul bless thee before die
rebekah heard isaac spake esau son went field hunt venison bring
rebekah spake jacob her son saying behold heard thy father speak esau brother
bring venison make savoury meat may eat bless thee before lord death
now therefore son obey voice according command thee
go now flock fetch thence two good kids goats make savoury meat thy father such loveth
thou shalt bring thy father may eat bless thee before death
jacob said rebekah mother behold esau brother hairy man am smooth
father peradventure feel seem deceiver bring curse upon blessing
mother said upon thy curse son only obey voice go fetch
went fetched brought mother made savoury meat such father loved
rebekah took goodly raiment her eldest son esau house put upon jacob younger
she put skins kids goats upon hands smooth neck
she gave savoury meat bread had prepared hand her son jacob
came father said here am who art thou son
jacob said father am esau thy firstborn done according thou badest arise pray thee sit eat venison soul may bless
isaac said son how thou hast found so quickly because lord thy god brought
isaac said jacob come near pray thee may feel son whether thou very esau or
jacob went near isaac father felt said voice jacob's hands esau
discerned because hands hairy brother esau's so blessed
said art thou very son esau am
said bring near eat son's venison soul may bless thee brought did wine drank
father isaac said come near now kiss son
came near kissed smelled smell raiment blessed said see son field lord hath
therefore god give thee dew heaven fatness earth plenty corn wine
let people serve thee nations bow down lord over thy brethren mother's sons cursed every one curseth blessed blesseth
came pass soon isaac had made end blessing jacob yet scarce gone out presence father esau brother hunting
also had made savoury meat brought father said let arise eat son's venison thy soul may bless
isaac father said who art thou am thy son firstborn esau
isaac trembled very exceedingly said who where hath taken venison brought eaten before thou camest blessed yea
esau heard words father cried great exceeding bitter cry said bless even also o
said thy brother came subtilty hath taken away blessing
said rightly named jacob hath supplanted these two times took away birthright behold now taken blessing hast thou reserved
isaac answered said esau behold made thy lord brethren given servants corn wine sustained what do now thee son
esau said father hast thou one blessing bless even also o lifted voice wept
isaac father answered said behold thy dwelling fatness earth dew heaven above
by thy sword shalt thou live serve brother come pass dominion break yoke off neck
esau hated jacob because blessing wherewith father blessed said heart days mourning at hand then slay brother
these words esau her elder son told rebekah she sent called jacob younger said behold thy brother touching thee doth comfort himself purposing kill
now therefore son obey voice arise flee thou laban brother haran
tarry few days until thy brother's fury turn away
until thy brother's anger turn away thee forget thou hast done then send fetch thence why should deprived also you both one day
rebekah said isaac am weary life because daughters heth if jacob take wife such these land what good do
isaac called jacob blessed charged said thou shalt take wife daughters canaan
arise go padanaram house bethuel thy mother's father take thee wife thence daughters laban brother
god almighty bless thee make fruitful multiply thou mayest multitude people
give thee blessing abraham thy seed thou mayest inherit land wherein art stranger god gave
isaac sent away jacob went padanaram laban son bethuel syrian brother rebekah jacob's esau's mother
esau saw isaac had blessed jacob sent away padanaram take wife thence gave charge saying thou shalt daughters canaan
jacob obeyed father mother gone padanaram
esau seeing daughters canaan pleased isaac father
then went esau ishmael took wives had mahalath daughter abraham's son sister nebajoth wife
jacob went out beersheba toward haran
lighted upon certain place tarried there night because sun set took stones put pillows lay down sleep
dreamed behold ladder set on earth top reached heaven angels god ascending descending
behold lord stood above said am god abraham thy father isaac land whereon thou liest thee give seed
thy seed dust earth thou shalt spread abroad west east north south thee families blessed
behold am thee keep places whither thou goest bring again land leave until done spoken
jacob awaked out sleep said surely lord place knew
afraid said how dreadful place none other house god gate heaven
jacob rose early morning took stone had put pillows set pillar poured oil upon top
called name place bethel city luz at first
jacob vowed vow saying if god keep way go give bread eat raiment put on
so come again father's house peace then lord god
stone set pillar god's house thou shalt give surely tenth thee
then jacob went on journey came land people east
looked behold well field lo there three flocks sheep lying by out watered great stone upon well's mouth
thither flocks gathered rolled stone well's mouth watered sheep put again upon place
jacob said brethren whence ye haran we
said know ye laban son nahor we
said well behold rachel daughter cometh sheep
said lo yet high day neither time cattle should gathered together water ye sheep go feed
said we cannot until flocks gathered together till roll stone well's mouth then water sheep
while yet spake rachel came her father's sheep she kept
came pass jacob saw rachel daughter laban mother's brother sheep went near rolled stone well's mouth watered flock
jacob kissed rachel lifted voice wept
jacob told rachel her father's brother rebekah's son she ran father
came pass laban heard tidings jacob sister's son ran meet embraced kissed brought house told these things
laban said surely thou art bone flesh abode space month
laban said jacob because thou art brother shouldest therefore serve nought tell what thy wages
laban had two daughters name elder leah younger rachel
leah tender eyed rachel beautiful well favoured
jacob loved rachel said serve thee seven years thy younger daughter
laban said better give her thee than should another man abide
jacob served seven years rachel seemed few days love had her
jacob said laban give wife days fulfilled may go her
laban gathered together men place made feast
came pass evening took leah daughter brought her went
laban gave daughter leah zilpah maid handmaid
came pass morning behold leah said laban what thou hast done did serve thee rachel wherefore then beguiled
laban said must so done our country give younger before firstborn
fulfil her week we give thee also service thou shalt serve yet seven other years
jacob did so fulfilled her week gave rachel daughter wife also
laban gave rachel daughter bilhah handmaid her maid
went also rachel loved more than leah served yet seven other years
lord saw leah hated opened her womb rachel barren
leah conceived bare son she called name reuben said surely lord hath looked upon affliction now therefore husband love
she conceived again bare son said because lord hath heard hated therefore given also called name simeon
she conceived again bare son said now time husband joined because born three sons therefore name called levi
she conceived again bare son said now praise lord therefore called name judah left bearing
rachel saw she bare jacob no children envied her sister said give or else die
jacob's anger kindled against rachel said am god's stead who hath withheld thee fruit womb
she said behold maid bilhah go her bear upon knees may also children by
she gave bilhah her handmaid wife jacob went
bilhah conceived bare jacob son
rachel said god hath judged also heard voice given son therefore called she name dan
bilhah rachel's maid conceived again bare jacob second son
rachel said great wrestlings wrestled sister prevailed she called name naphtali
leah saw she had left bearing took zilpah her maid gave jacob wife
zilpah leah's maid bare jacob son
leah said troop cometh she called name gad
zilpah leah's maid bare jacob second son
leah said happy am daughters call blessed she called name asher
reuben went days wheat harvest found mandrakes field brought mother leah then rachel said give pray thee thy son's
she said her small matter thou hast taken husband wouldest take away son's mandrakes also rachel therefore lie thee night thy
jacob came out field evening leah went meet said thou must come surely hired thee son's mandrakes lay her night
god hearkened leah she conceived bare jacob fifth son
leah said god hath given hire because maiden husband she called name issachar
leah conceived again bare jacob sixth son
leah said god hath endued good dowry now husband dwell because born six sons she called name zebulun
afterwards she bare daughter called her name dinah
god remembered rachel hearkened her opened womb
she conceived bare son said god hath taken away reproach
she called name joseph said lord add another son
came pass rachel had born joseph jacob said laban send away may go mine own place country
give wives children whom served thee let go thou knowest service done
laban said pray thee if found favour thine eyes tarry learned by experience lord hath blessed thy sake
said appoint thy wages give
said thou knowest how served thee thy cattle
little thou hadst before came now increased multitude lord hath blessed thee since coming provide mine own house also
said what give thee jacob thou shalt any thing if wilt do again feed keep thy flock
pass through thy flock day removing thence speckled spotted cattle brown among sheep goats such hire
so righteousness answer time come hire before thy face every one speckled spotted among goats brown sheep counted stolen
laban said behold would might according thy word
removed day goats ringstraked spotted she speckled every one had some white brown among sheep gave hand sons
set three days' journey betwixt himself jacob fed rest laban's flocks
jacob took rods green poplar hazel chesnut tree pilled white strakes made appear
set rods had pilled before flocks gutters watering troughs came drink should conceive
flocks conceived before rods brought forth cattle ringstraked speckled spotted
jacob did separate lambs set faces flocks toward ringstraked brown flock laban put own by themselves laban's cattle
came pass whensoever stronger cattle did conceive jacob laid rods before eyes gutters might among
cattle feeble put so feebler laban's stronger jacob's
man increased exceedingly had much cattle maidservants menservants camels asses
heard words laban's sons saying jacob hath taken away our father's gotten glory
jacob beheld countenance laban behold toward before
lord said jacob return land thy fathers kindred thee
jacob sent called rachel leah field flock
said see your father's countenance toward before god father hath been
ye know power served your father
your father hath deceived changed wages ten times god suffered hurt
if said thus speckled thy wages then cattle bare ringstraked hire
thus god hath taken away cattle your father given
came pass at time cattle conceived lifted mine eyes saw dream behold rams leaped upon ringstraked speckled grisled
angel god spake dream saying jacob said here am
said lift now thine eyes see rams leap upon cattle ringstraked speckled grisled seen laban doeth thee
am god bethel where thou anointedst pillar vowedst vow now arise get thee out land return thy kindred
rachel leah answered said there yet any portion or inheritance us our father's house
we counted strangers hath sold us quite devoured also our money
riches god hath taken our father our's children's now then whatsoever said thee do
then jacob rose set sons wives upon camels
carried away cattle goods had gotten getting padanaram go isaac father land canaan
laban went shear sheep rachel had stolen images her father's
jacob stole away unawares laban syrian told fled
so fled had rose passed over river set face toward mount gilead
told laban on third day jacob fled
took brethren pursued after seven days' journey overtook mount gilead
god came laban syrian dream by night said take heed thou speak jacob either good or bad
then laban overtook jacob now had pitched tent mount brethren gilead
laban said jacob what hast thou done stolen away unawares carried daughters captives taken sword
wherefore didst thou flee away secretly steal tell might sent thee mirth songs tabret harp
hast suffered kiss sons daughters thou now done foolishly so doing
power hand do you hurt god your father spake yesternight saying take thou heed speak jacob either good or bad
now though thou wouldest needs gone because sore longedst after thy father's house yet wherefore hast stolen gods
jacob answered said laban because afraid peradventure thou wouldest take by force thy daughters
whomsoever thou findest thy gods let live before our brethren discern what thine take thee jacob knew rachel had stolen
laban went jacob's tent leah's two maidservants' tents found then out entered rachel's
now rachel had taken images put camel's furniture sat upon laban searched tent found
she said her father let displease lord cannot rise before thee custom women upon searched found images
jacob wroth chode laban answered said what trespass sin thou hast so hotly pursued after
whereas thou hast searched stuff what found thy household set here before brethren may judge betwixt us both
twenty years been thee thy ewes she goats cast young rams flock eaten
torn beasts brought thee bare loss hand didst thou require whether stolen by day or night
thus day drought consumed frost by night sleep departed mine eyes
thus been twenty years thy house served thee fourteen two daughters six cattle thou hast changed wages ten times
except god father abraham fear isaac had been surely thou hadst sent away now empty hath seen mine affliction labour hands rebuked thee yesternight
laban answered said jacob these daughters children cattle thou seest mine what can do day or born
now therefore come thou let us make covenant witness between thee
jacob took stone set pillar
jacob said brethren gather stones took made heap did eat there upon
laban called jegarsahadutha jacob galeed
laban said heap witness between thee day therefore name called galeed
mizpah said lord watch between thee we absent one another
if thou shalt afflict daughters or take other wives beside no man us see god witness betwixt thee
laban said jacob behold heap pillar cast betwixt thee
heap witness pillar pass over thee thou shalt harm
god abraham nahor father judge betwixt us jacob sware by fear isaac
then jacob offered sacrifice upon mount called brethren eat bread did tarried night
early morning laban rose kissed sons daughters blessed departed returned place
jacob went on way angels god met
jacob saw said god's host called name place mahanaim
jacob sent messengers before esau brother land seir country edom
commanded saying thus ye speak lord esau thy servant jacob saith sojourned laban stayed there until now
oxen asses flocks menservants womenservants sent tell lord may find grace thy sight
messengers returned jacob saying we came thy brother esau also cometh meet thee four hundred men
then jacob greatly afraid distressed divided people flocks herds camels two bands
said if esau come one company smite then other left escape
jacob said o god father abraham isaac lord saidst return thy country kindred deal well thee
am worthy least mercies truth thou hast shewed thy servant staff passed over jordan now become two bands
deliver pray thee hand brother esau fear lest come smite mother children
thou saidst surely do thee good make thy seed sand sea cannot numbered multitude
lodged there same night took came hand present esau brother
two hundred she goats twenty ewes rams
thirty milch camels colts forty kine ten bulls twenty she asses foals
delivered hand servants every drove by themselves said pass over before put space betwixt
commanded foremost saying esau brother meeteth thee asketh whose art thou whither goest these before
then thou shalt say thy servant jacob's present sent lord esau behold also behind us
so commanded second third followed droves saying on manner ye speak esau find
say ye moreover behold thy servant jacob behind us said appease present goeth before afterward see face peradventure accept
so went present over before himself lodged night company
rose night took two wives womenservants eleven sons passed over ford jabbok
took sent over brook had
jacob left alone there wrestled man until breaking day
saw prevailed against touched hollow thigh jacob's out joint wrestled
said let go day breaketh thee except thou bless
said what thy name jacob
said thy name called no more jacob israel prince hast thou power god men prevailed
jacob asked said tell pray thee thy name wherefore thou dost ask after blessed there
jacob called name place peniel seen god face life preserved
passed over penuel sun rose upon halted thigh
therefore children israel eat sinew shrank upon hollow thigh day because touched jacob's
jacob lifted eyes looked behold esau came four hundred men divided children leah rachel two handmaids
put handmaids children foremost leah her after rachel joseph hindermost
passed over before bowed himself ground seven times until came near brother
esau ran meet embraced fell on neck kissed wept
lifted eyes saw women children said who those thee god hath graciously given thy servant
then handmaidens came near children bowed themselves
leah also her children came near bowed themselves after joseph rachel
said what meanest thou by drove met these find grace sight lord
esau said enough brother keep thou hast thyself
jacob said nay pray thee if now found grace thy sight then receive present at hand therefore seen face though had god thou wast pleased
take pray thee blessing brought because god hath dealt graciously enough urged took
said let us take our journey go before thee
said lord knoweth children tender flocks herds young if men should overdrive one day flock die
let lord pray thee pass over before servant lead on softly according cattle goeth children able endure until come seir
esau said let now leave thee some folk what needeth find grace sight lord
so esau returned day on way seir
jacob journeyed succoth built house made booths cattle therefore name place called
jacob came shalem city shechem land canaan padanaram pitched tent before
bought parcel field where had spread tent at hand children hamor shechem's father hundred pieces money
erected there altar called eleloheisrael
dinah daughter leah she bare jacob went out see daughters land
shechem son hamor hivite prince country saw her took lay defiled
soul clave dinah daughter jacob loved damsel spake kindly
shechem spake father hamor saying get damsel wife
jacob heard had defiled dinah daughter now sons cattle field held peace until come
hamor father shechem went out jacob commune
sons jacob came out field heard men grieved very wroth because had wrought folly israel lying jacob's daughter thing ought done
hamor communed saying soul son shechem longeth your daughter pray you give her wife
make ye marriages us give your daughters take our you
ye dwell us land before you trade therein get possessions
shechem said her father brethren let find grace your eyes what ye say give
ask never so much dowry gift give according ye say damsel wife
sons jacob answered shechem hamor father deceitfully said because had defiled dinah sister
said we cannot do thing give our sister one uncircumcised reproach us
we consent you if ye every male circumcised
then we give our daughters you take your us dwell become one people
if ye hearken us circumcised then we take our daughter gone
words pleased hamor shechem hamor's son
young man deferred do thing because had delight jacob's daughter more honourable than house father
hamor shechem son came gate city communed men saying
these men peaceable us therefore let dwell land trade therein behold large enough take daughters wives give our
only herein men consent us dwell one people if every male among circumcised
cattle substance every beast their's our's only let us consent dwell
hamor shechem son hearkened went out gate city every male circumcised
came pass on third day sore two sons jacob simeon levi dinah's brethren took each man sword upon city boldly slew males
slew hamor shechem son edge sword took dinah out shechem's house went
sons jacob came upon slain spoiled city because had defiled sister
took sheep oxen asses city field
wealth little ones wives took captive spoiled even house
jacob said simeon levi ye troubled make stink among inhabitants land canaanites perizzites being few number gather themselves together against slay destroyed house
said should deal our sister harlot
god said jacob arise go bethel dwell there make altar appeared thee thou fleddest face esau thy brother
then jacob said household put away strange gods among you clean change your garments
let us arise go bethel make there altar god who answered day distress way went
gave jacob strange gods hand earrings ears hid under oak by shechem
journeyed terror god upon cities round about did pursue after sons jacob
so jacob came luz land canaan bethel people
built there altar called place elbethel because god appeared fled face brother
deborah rebekah's nurse died she buried beneath bethel under oak name called allonbachuth
god appeared jacob again came out padanaram blessed
god said thy name jacob called any more israel
god said am almighty fruitful multiply nation company nations thee kings come out thy loins
land gave abraham isaac thee give thy seed after
god went place where talked
jacob set pillar place where talked even stone poured drink offering thereon oil
jacob called name place where god spake bethel
journeyed bethel there little way come ephrath rachel travailed she had hard labour
came pass she hard labour midwife said her fear thou shalt son also
came pass her soul departing she died called name benoni father benjamin
rachel died buried way ephrath bethlehem
jacob set pillar upon her grave rachel's day
israel journeyed spread tent beyond tower edar
came pass israel dwelt land reuben went lay bilhah father's concubine heard now sons jacob twelve
sons leah reuben jacob's firstborn simeon levi judah issachar zebulun
sons rachel joseph benjamin
sons bilhah rachel's handmaid dan naphtali
sons zilpah leah's handmaid gad asher these jacob born padanaram
jacob came isaac father mamre city arbah hebron where abraham sojourned
days isaac hundred fourscore years
isaac gave ghost died gathered people being old full days sons esau jacob buried
now these generations esau who edom
esau took wives daughters canaan adah daughter elon hittite aholibamah anah zibeon hivite
bashemath ishmael's daughter sister nebajoth
adah bare esau eliphaz bashemath reuel
aholibamah bare jeush jaalam korah these sons esau born land canaan
esau took wives sons daughters persons house cattle beasts substance had got land canaan went country face brother jacob
riches more than might dwell together land wherein strangers could bear because cattle
thus dwelt esau mount seir edom
these generations esau father edomites mount seir
these names esau's sons eliphaz son adah wife esau reuel bashemath
sons eliphaz teman omar zepho gatam kenaz
timna concubine eliphaz esau's son she bare amalek these sons adah wife
these sons reuel nahath zerah shammah mizzah bashemath esau's wife
these sons aholibamah daughter anah zibeon esau's wife she bare esau jeush jaalam korah
these dukes sons esau eliphaz firstborn son duke teman omar zepho kenaz
duke korah gatam amalek these dukes came eliphaz land edom sons adah
these sons reuel esau's son duke nahath zerah shammah mizzah dukes came land edom bashemath wife
these sons aholibamah esau's wife duke jeush jaalam korah dukes came daughter anah
these sons esau who edom dukes
these sons seir horite who inhabited land lotan shobal zibeon anah
dishon ezer dishan these dukes horites children seir land edom
children lotan hori hemam lotan's sister timna
children shobal these alvan manahath ebal shepho onam
these children zibeon both ajah anah found mules wilderness fed asses father
children anah these dishon aholibamah daughter
these children dishon hemdan eshban ithran cheran
children ezer these bilhan zaavan akan
children dishan these uz aran
these dukes came horites duke lotan shobal zibeon anah
duke dishon ezer dishan these dukes came hori among land seir
these kings reigned land edom before there any king over children israel
bela son beor reigned edom name city dinhabah
bela died jobab son zerah bozrah reigned stead
jobab died husham land temani reigned stead
husham died hadad son bedad who smote midian field moab reigned stead name city avith
hadad died samlah masrekah reigned stead
samlah died saul rehoboth by river reigned stead
saul died baalhanan son achbor reigned stead
baalhanan son achbor died hadar reigned stead name city pau wife's mehetabel daughter matred mezahab
these names dukes came esau according families after places by duke timnah alvah jetheth
duke aholibamah elah pinon
duke kenaz teman mibzar
duke magdiel iram these dukes edom according habitations land possession esau father edomites
jacob dwelt land wherein father stranger canaan
these generations jacob joseph being seventeen years old feeding flock brethren lad sons bilhah zilpah father's wives brought father evil report
now israel loved joseph more than children because son old age made coat many colours
brethren saw father loved more than hated could speak peaceably
joseph dreamed dream told brethren hated yet more
said hear pray you dream dreamed
behold we binding sheaves field lo sheaf arose also stood upright your round about made obeisance
brethren said shalt thou indeed reign over us or dominion hated yet more dreams words
dreamed yet another dream told brethren said behold more sun moon eleven stars made obeisance
told father brethren rebuked said what dream thou hast dreamed thy mother indeed come bow down ourselves thee earth
brethren envied father observed saying
brethren went feed father's flock shechem
israel said joseph do thy brethren feed flock shechem come send thee here am
said go pray thee see whether well thy brethren flocks bring word again so sent out vale hebron came shechem
certain man found behold wandering field asked saying what seekest thou
said seek brethren tell pray thee where feed flocks
man said departed hence heard say let us go dothan joseph went after brethren found
saw afar off even before came near conspired against slay
said one another behold dreamer cometh
come now therefore let us slay cast some pit we say evil beast hath devoured see what become dreams
reuben heard delivered out hands said let us kill
reuben said shed no blood cast pit wilderness lay hand upon might rid out hands deliver father again
came pass joseph come brethren stript out coat many colours on
took cast pit empty there no water
sat down eat bread lifted eyes looked behold company ishmeelites came gilead camels bearing spicery balm myrrh going carry egypt
judah said brethren what profit if we slay our brother conceal blood
come let us sell ishmeelites our hand upon brother flesh brethren content
then there passed by midianites merchantmen drew lifted joseph out pit sold ishmeelites twenty pieces silver brought egypt
reuben returned pit behold joseph rent clothes
returned brethren said child whither go
took joseph's coat killed kid goats dipped blood
sent coat many colours brought father said we found know now whether thy son's or no
knew said son's coat evil beast hath devoured joseph without doubt rent pieces
jacob rent clothes put sackcloth upon loins mourned son many days
sons daughters rose comfort refused comforted said go down grave son mourning thus father wept
midianites sold egypt potiphar officer pharaoh's captain guard
came pass at time judah went down brethren turned certain adullamite whose name hirah
judah saw there daughter certain canaanite whose name shuah took her went
she conceived bare son called name er
she conceived again bare son called name onan
she yet again conceived bare son called name shelah at chezib
judah took wife er firstborn whose name tamar
er judah's firstborn wicked sight lord slew
judah said onan go thy brother's wife marry her raise seed brother
onan knew seed should came pass went brother's wife spilled on ground lest give brother
thing did displeased lord wherefore slew also
then said judah tamar daughter law remain widow at thy father's house till shelah son grown lest peradventure die also brethren did went dwelt her
process time daughter shuah judah's wife died judah comforted went sheepshearers timnath friend hirah adullamite
told tamar saying behold thy father law goeth timnath shear sheep
she put her widow's garments off covered vail wrapped herself sat open place by way timnath saw shelah grown given wife
judah saw her thought harlot because she had covered face
turned her by way said go pray thee let come knew she daughter law what wilt thou give mayest
said send thee kid flock she wilt thou give pledge till
said what pledge give thee she thy signet bracelets staff thine hand gave her came conceived by
she arose went away laid by her vail put on garments widowhood
judah sent kid by hand friend adullamite receive pledge woman's found her
then asked men place saying where harlot openly by way side said there no
returned judah said cannot find her also men place there no harlot
judah said let her take lest we shamed behold sent kid thou hast found
came pass about three months after told judah saying tamar thy daughter law hath played harlot also behold she child by whoredom said bring her forth let burnt
she brought forth sent her father law saying by man whose these am child said discern pray thee signet bracelets staff
judah acknowledged said she hath been more righteous than because gave her shelah son knew again no
came pass time her travail behold twins womb
came pass she travailed one put out hand midwife took bound upon scarlet thread saying first
came pass drew back hand behold brother out she said how hast thou broken forth breach upon thee therefore name called pharez
afterward came out brother had scarlet thread upon hand name called zarah
joseph brought down egypt potiphar officer pharaoh captain guard egyptian bought hands ishmeelites had thither
lord joseph prosperous man house master egyptian
master saw lord made did prosper hand
joseph found grace sight served made overseer over house had put hand
came pass time had made overseer house over lord blessed egyptian's joseph's sake blessing upon field
left had joseph's hand knew ought save bread did eat joseph goodly person well favoured
came pass after these things master's wife cast her eyes upon joseph she said lie
refused said master's wife behold master wotteth what house hath committed hand
there none greater house than neither hath kept back any thing thee because thou art wife how then can do great wickedness sin against god
came pass she spake joseph day by hearkened her lie or
came pass about time joseph went house do business there none men within
she caught by garment saying lie left her hand fled got out
came pass she saw had left garment her hand fled forth
she called men her house spake saying see hath brought hebrew us mock came lie cried loud voice
came pass heard lifted voice cried left garment fled got out
she laid garment by her until lord came home
she spake according these words saying hebrew servant thou hast brought us came mock
came pass lifted voice cried left garment fled out
came pass master heard words wife she spake saying after manner did thy servant wrath kindled
joseph's master took put prison place where king's prisoners bound there
lord joseph shewed mercy gave favour sight keeper prison
keeper prison committed joseph's hand prisoners whatsoever did there doer
keeper prison looked any thing under hand because lord did made prosper
came pass after these things butler king egypt baker had offended lord
pharaoh wroth against two officers chief butlers bakers
put ward house captain guard prison place where joseph bound
captain guard charged joseph served continued season ward
dreamed dream both each man one night according interpretation butler baker king egypt bound prison
joseph came morning looked upon behold sad
asked pharaoh's officers ward lord's house saying wherefore look ye so sadly day
said we dreamed dream there no interpreter joseph do interpretations belong god tell pray you
chief butler told dream joseph said behold vine before
vine three branches though budded her blossoms shot forth clusters thereof brought ripe grapes
pharaoh's cup hand took grapes pressed gave
joseph said interpretation three branches days
yet within three days pharaoh lift thine head restore thee thy place thou shalt deliver pharaoh's cup hand after former manner wast butler
think on well thee shew kindness pray make mention pharaoh bring out house
indeed stolen away out land hebrews here also done nothing should put dungeon
chief baker saw interpretation good said joseph also dream behold had three white baskets on head
uppermost basket there manner bakemeats pharaoh birds did eat out upon head
joseph answered said interpretation thereof three baskets days
yet within three days pharaoh lift thy head off thee hang on tree birds eat flesh
came pass third day pharaoh's birthday made feast servants lifted head chief butler baker among
restored chief butler butlership again gave cup pharaoh's hand
hanged chief baker joseph had interpreted
yet did chief butler remember joseph forgat
came pass at end two full years pharaoh dreamed behold stood by river
behold there came out river seven well favoured kine fatfleshed fed meadow
behold seven other kine came after out river ill favoured leanfleshed stood by upon brink
ill favoured leanfleshed kine did eat seven well fat so pharaoh awoke
slept dreamed second time behold seven ears corn came upon one stalk rank good
behold seven thin ears blasted east wind sprung after
seven thin ears devoured rank full pharaoh awoke behold dream
came pass morning spirit troubled sent called magicians egypt wise men thereof pharaoh told dream there none could interpret
then spake chief butler pharaoh saying do remember faults day
pharaoh wroth servants put ward captain guard's house both chief baker
we dreamed dream one night each man according interpretation
there us young man hebrew servant captain guard we told interpreted our dreams each according dream did interpret
came pass interpreted us so restored mine office hanged
then pharaoh sent called joseph brought hastily out dungeon shaved himself changed raiment came
pharaoh said joseph dreamed dream there none can interpret heard say thee thou canst understand
joseph answered pharaoh saying god give answer peace
pharaoh said joseph dream behold stood upon bank river
behold there came out river seven kine fatfleshed well favoured fed meadow
behold seven other kine came after poor very ill favoured leanfleshed such never saw land egypt badness
lean ill favoured kine did eat first seven fat
had eaten could known still ill favoured at beginning so awoke
saw dream behold seven ears came one stalk full good
behold seven ears withered thin blasted east wind sprung after
thin ears devoured seven good told magicians there none could declare
joseph said pharaoh dream one god hath shewed what about do
seven good kine years ears dream one
seven thin ill favoured kine came after years empty ears blasted east wind famine
thing spoken pharaoh what god about do sheweth
behold there come seven years great plenty throughout land egypt
there arise after seven years famine plenty forgotten land egypt consume
plenty known land by reason famine following very grievous
dream doubled pharaoh twice because thing established by god shortly bring pass
now therefore let pharaoh look out man discreet wise set over land egypt
let pharaoh do appoint officers over land take fifth part egypt seven plenteous years
let gather food those good years come lay corn under hand pharaoh keep cities
food store land against seven years famine egypt perish through
thing good eyes pharaoh servants
pharaoh said servants can we find such one man whom spirit god
pharaoh said joseph forasmuch god hath shewed thee there none so discreet wise thou art
thou shalt over house according thy word people ruled only throne greater than
pharaoh said joseph see set thee over land egypt
pharaoh took off ring hand put upon joseph's arrayed vestures fine linen gold chain about neck
made ride second chariot had cried before bow knee ruler over land egypt
pharaoh said joseph am without thee no man lift hand or foot land egypt
pharaoh called joseph's name zaphnathpaaneah gave wife asenath daughter potipherah priest on joseph went out over land egypt
joseph thirty years old stood before pharaoh king egypt went out presence throughout land
seven plenteous years earth brought forth by handfuls
gathered food seven years land egypt laid cities field round about every city same
joseph gathered corn sand sea very much until left numbering without number
joseph born two sons before years famine came asenath daughter potipherah priest on bare
joseph called name firstborn manasseh god said hath made forget toil father's house
name second called ephraim god hath caused fruitful land affliction
seven years plenteousness land egypt ended
seven years dearth began come according joseph had said lands land egypt there bread
land egypt famished people cried pharaoh bread said egyptians go joseph what saith you do
famine over face earth joseph opened storehouses sold egyptians waxed sore land egypt
countries came egypt joseph buy corn because famine so sore lands
now jacob saw there corn egypt said sons why do ye look one upon another
said behold heard there corn egypt get you down thither buy us thence we may live die
joseph's ten brethren went down buy corn egypt
benjamin joseph's brother jacob sent brethren said lest peradventure mischief befall
sons israel came buy corn among those famine land canaan
joseph governor over land sold people joseph's brethren came bowed down themselves before faces earth
joseph saw brethren knew made himself strange spake roughly said whence come ye land canaan buy food
joseph knew brethren
joseph remembered dreams dreamed said ye spies see nakedness land come
said nay lord buy food thy servants come
we one man's sons true men thy servants no spies
said nay see nakedness land ye come
said thy servants twelve brethren sons one man land canaan behold youngest day our father
joseph said spake you saying ye spies
hereby ye proved by life pharaoh go forth hence except your youngest brother come hither
send one you let fetch your brother ye kept prison words may proved whether there any truth or else by life pharaoh surely spies
put together ward three days
joseph said third day do live fear god
if ye true men let one your brethren bound house prison go carry corn famine houses
bring your youngest brother so words verified ye die did
said one another we verily guilty concerning our brother saw anguish soul besought us would hear therefore distress come upon
reuben answered saying spake you do sin against child ye would hear therefore behold also blood required
knew joseph understood spake by interpreter
turned himself about wept returned again communed took simeon bound before eyes
then joseph commanded fill sacks corn restore every man's money sack give provision way thus did
laded asses corn departed thence
one opened sack give ass provender inn espied money behold sack's mouth
said brethren money restored lo even sack heart failed afraid saying one another what god hath done us
came jacob father land canaan told befell saying
man who lord land spake roughly us took spies country
we said true men no spies
we twelve brethren sons our father one youngest day land canaan
man lord country said us hereby know ye true men leave one your brethren here take food famine households gone
bring your youngest brother then know ye no spies true men so deliver you traffick land
came pass emptied sacks behold every man's bundle money sack both father saw bundles afraid
jacob father said ye bereaved children joseph simeon take benjamin away these things against
reuben spake father saying slay two sons if bring thee deliver hand again
said son go down you brother dead left alone if mischief befall by way ye then bring gray hairs sorrow grave
famine sore land
came pass had eaten corn brought out egypt father said go again buy us little food
judah spake saying man did solemnly protest us ye see face except your brother you
if thou wilt send our brother us we go down buy thee food
if thou wilt send we go down man said us ye see face except your brother you
israel said wherefore dealt ye so ill tell man whether had yet brother
said man asked us straitly our state kindred saying your father yet alive ye another brother we told according tenor these words could certainly know would say bring down
judah said israel father send lad we arise go may live die both thou also our little ones
surety hand shalt thou require if bring thee set before then let bear blame ever
except we had lingered surely now returned second time
father israel said if must so now do take best fruits land your vessels carry down man present little balm honey spices myrrh nuts almonds
take double money your hand brought again mouth sacks carry peradventure oversight
take also your brother arise go again man
god almighty give you mercy before man may send away your other brother benjamin if bereaved children am
men took present double money hand benjamin rose went down egypt stood before joseph
joseph saw benjamin said ruler house bring these men home slay make ready dine at noon
man did joseph bade brought men joseph's house
men afraid because brought joseph's house said money returned our sacks at first time we may seek occasion against us fall upon take bondmen asses
came near steward joseph's house communed at door
said o sir we came indeed down at first time buy food
came pass we inn opened our sacks behold every man's money mouth sack full weight brought again hand
other money we brought down our hands buy food cannot tell who put sacks
said peace you fear your god father hath given treasure sacks had money brought simeon out
man brought men joseph's house gave water washed feet asses provender
made ready present against joseph came at noon heard should eat bread there
joseph came home brought present hand house bowed themselves earth
asked welfare said your father well old man whom ye spake yet alive
answered thy servant our father good health yet alive bowed down heads made obeisance
lifted eyes saw brother benjamin mother's son said your younger whom ye spake god gracious thee
joseph made haste bowels did yearn upon brother sought where weep entered chamber wept there
washed face went out refrained himself said set on bread
set on by himself themselves egyptians did eat because might bread hebrews abomination
sat before firstborn according birthright youngest youth men marvelled one at another
took sent messes before benjamin's mess five times so much any their's drank merry
commanded steward house saying fill men's sacks food much can carry put every man's money sack's mouth
put cup silver sack's mouth youngest corn money did according word joseph had spoken
soon morning light men sent away asses
gone out city yet far off joseph said steward follow after men thou dost overtake say wherefore ye rewarded evil good
lord drinketh whereby indeed divineth ye done evil so doing
overtook spake these same words
said wherefore saith lord these words god forbid thy servants should do according thing
behold money we found our sacks' mouths brought again thee out land canaan how then should steal thy lord's house silver or gold
whomsoever thy servants found both let die we also lord's bondmen
said now also let according your words whom found servant ye blameless
then speedily took down every man sack ground opened
searched began at eldest left youngest cup found benjamin's sack
then rent clothes laded every man ass returned city
judah brethren came joseph's house yet there fell before on ground
joseph said what deed ye done wot such man can certainly divine
judah said what we say lord speak or how clear ourselves god hath found out iniquity thy servants behold lord's both also whom cup
said god forbid should do so man whose hand cup found servant you get peace your father
then judah came near said oh lord let thy servant pray thee speak word lord's ears thine anger burn against thou art even pharaoh
lord asked servants saying ye father or brother
we said lord father old man child age little one brother dead alone left mother loveth
thou saidst thy servants bring down may set mine eyes upon
we said lord lad cannot leave father if should would die
thou saidst thy servants except your youngest brother come down you ye see face no more
came pass we thy servant father told words lord
our father said go again buy us little food
we said cannot go down if our youngest brother us then may see man's face except
thy servant father said us ye know wife bare two sons
one went out said surely torn pieces saw since
if ye take also mischief befall bring down gray hairs sorrow grave
now therefore come thy servant father lad us seeing life bound lad's
come pass seeth lad us die thy servants bring down gray hairs servant our father sorrow grave
thy servant became surety lad father saying if bring thee then bear blame ever
now therefore pray thee let thy servant abide instead lad bondman lord go brethren
how go father lad lest peradventure see evil come on
then joseph could refrain himself before stood by cried cause every man go out there no while made known brethren
wept aloud egyptians house pharaoh heard
joseph said brethren am doth father yet live could answer troubled at presence
joseph said brethren come near pray you came am your brother whom ye sold egypt
now therefore grieved nor angry yourselves ye sold hither god did send before you preserve life
these two years hath famine been land yet there five neither earing nor harvest
god sent before you preserve posterity earth save your lives by great deliverance
so now you sent hither god hath made father pharaoh lord house ruler throughout land egypt
haste ye go father say thus saith thy son joseph god hath made lord egypt come down tarry
thou shalt dwell land goshen near thy children children's flocks herds hast
there nourish thee yet five years famine lest thou thy household hast come poverty
behold your eyes see brother benjamin mouth speaketh you
ye tell father glory egypt seen haste bring down hither
fell upon brother benjamin's neck wept benjamin
moreover kissed brethren wept upon after talked
fame thereof heard pharaoh's house saying joseph's brethren come pleased pharaoh well servants
pharaoh said joseph say thy brethren do ye lade your beasts go get you land canaan
take your father households come give you good land egypt ye eat fat
now thou art commanded do ye take you wagons out land egypt your little ones wives bring father come
also regard your stuff good land egypt your's
children israel did so joseph gave wagons according commandment pharaoh provision way
gave each man changes raiment benjamin three hundred pieces silver five
father sent after manner ten asses laden good things egypt she corn bread meat by way
so sent brethren away departed said see ye fall out by way
went out egypt came land canaan jacob father
told saying joseph yet alive governor over land egypt jacob's heart fainted believed
told words joseph had said saw wagons sent carry spirit jacob father revived
israel said enough joseph son yet alive go see before die
israel took journey had came beersheba offered sacrifices god father isaac
god spake israel visions night said jacob here am
said am god thy father fear go down egypt there make thee great nation
go down thee egypt also surely bring again joseph put hand upon thine eyes
jacob rose beersheba sons israel carried father little ones wives wagons pharaoh had sent carry
took cattle goods had gotten land canaan came egypt jacob seed
sons sons' daughters seed brought egypt
these names children israel came egypt jacob sons reuben jacob's firstborn
sons reuben hanoch phallu hezron carmi
sons simeon jemuel jamin ohad jachin zohar shaul son canaanitish woman
sons levi gershon kohath merari
sons judah er onan shelah pharez zerah died land canaan hezron hamul
sons issachar tola phuvah job shimron
sons zebulun sered elon jahleel
these sons leah she bare jacob padanaram daughter dinah souls daughters thirty three
sons gad ziphion haggi shuni ezbon eri arodi areli
sons asher jimnah ishuah isui beriah serah sister heber malchiel
these sons zilpah whom laban gave leah daughter she bare jacob even sixteen souls
sons rachel jacob's wife joseph benjamin
joseph land egypt born manasseh ephraim asenath daughter potipherah priest on bare
sons benjamin belah becher ashbel gera naaman ehi rosh muppim huppim ard
these sons rachel born jacob souls fourteen
sons dan hushim
sons naphtali jahzeel guni jezer shillem
these sons bilhah laban gave rachel daughter she bare jacob souls seven
souls came jacob egypt out loins besides jacob's sons' wives threescore six
sons joseph born egypt two souls house jacob came threescore ten
sent judah before joseph direct face goshen came land
joseph made ready chariot went meet israel father goshen presented himself fell on neck wept good while
israel said joseph now let die since seen thy face because thou art yet alive
joseph said brethren father's house go shew pharaoh say land canaan come
men shepherds trade hath been feed cattle brought flocks herds
come pass pharaoh call you say what your occupation
ye say thy servants' trade hath been about cattle our youth even until now both we also fathers may dwell land goshen every shepherd abomination egyptians
then joseph came told pharaoh said father brethren flocks herds come out land canaan behold goshen
took some brethren even five men presented pharaoh
pharaoh said brethren what your occupation thy servants shepherds both we also our fathers
said moreover pharaoh sojourn land we come thy servants no pasture flocks famine sore canaan now therefore pray thee let dwell goshen
pharaoh spake joseph saying thy father brethren come thee
land egypt before thee best make thy father brethren dwell goshen let if thou knowest any men activity among then rulers over cattle
joseph brought jacob father set before pharaoh blessed
pharaoh said jacob how old art thou
jacob said pharaoh days years pilgrimage hundred thirty few evil life been attained fathers
jacob blessed pharaoh went out before
joseph placed father brethren gave possession land egypt best rameses pharaoh had commanded
joseph nourished father brethren father's household bread according families
there no bread land famine very sore so egypt canaan fainted by reason
joseph gathered money found land egypt canaan corn bought brought pharaoh's house
money failed land egypt canaan egyptians came joseph said give us bread why should we die thy presence faileth
joseph said give your cattle you if money fail
brought cattle joseph gave bread exchange horses flocks herds asses fed year
year ended came second said we hide lord how our money spent also hath herds cattle there ought left sight bodies lands
wherefore we die before thine eyes both our land buy us bread servants pharaoh give seed may live desolate
joseph bought land egypt pharaoh egyptians sold every man field because famine prevailed over so became pharaoh's
people removed cities one end borders egypt even other thereof
only land priests bought had portion assigned pharaoh did eat gave wherefore sold lands
then joseph said people behold bought you day your land pharaoh lo here seed ye sow
come pass increase ye give fifth part pharaoh four parts your own seed field food households little ones
said thou hast saved our lives let us find grace sight lord we pharaoh's servants
joseph made law over land egypt day pharaoh should fifth part except priests only became pharaoh's
israel dwelt land egypt country goshen had possessions therein grew multiplied exceedingly
jacob lived land egypt seventeen years so whole age hundred forty seven
time drew nigh israel must die called son joseph said if now found grace thy sight put pray thee hand under thigh deal kindly truly bury egypt
lie fathers thou shalt carry out egypt bury buryingplace said do hast
said swear sware israel bowed himself upon bed's head
came pass after these things one told joseph behold thy father sick took two sons manasseh ephraim
one told jacob said behold thy son joseph cometh thee israel strengthened himself sat upon bed
jacob said joseph god almighty appeared at luz land canaan blessed
said behold make thee fruitful multiply multitude people give land thy seed after everlasting possession
now thy two sons ephraim manasseh born thee land egypt before came mine reuben simeon
thy issue thou begettest after thine called name brethren inheritance
came padan rachel died by land canaan way yet there little come ephrath buried her same bethlehem
israel beheld joseph's sons said who these
joseph said father sons whom god hath given place bring pray thee bless
now eyes israel dim age so could see brought near kissed embraced
israel said joseph had thought see thy face lo god hath shewed also seed
joseph brought out between knees bowed himself face earth
joseph took both ephraim right hand toward israel's left manasseh brought near
israel stretched out right hand laid upon ephraim's head who younger left manasseh's guiding hands wittingly manasseh firstborn
blessed joseph said god before whom fathers abraham isaac did walk fed life long day
angel redeemed evil bless lads let name named on fathers abraham isaac grow multitude midst earth
joseph saw father laid right hand upon head ephraim displeased held father's remove ephraim's manasseh's
joseph said father so firstborn put thy right hand upon head
father refused said know son also become people great truly younger brother greater than seed multitude nations
blessed day saying thee israel bless god make ephraim manasseh set before
israel said joseph behold die god you bring again land your fathers
moreover given thee one portion above thy brethren took out hand amorite sword bow
jacob called sons said gather yourselves together may tell you befall last days
gather yourselves together hear ye sons jacob hearken israel your father
reuben thou art firstborn might beginning strength excellency dignity power
unstable water thou shalt excel because wentest thy father's bed then defiledst went couch
simeon levi brethren instruments cruelty habitations
o soul come thou secret assembly mine honour united anger slew man selfwill digged down wall
cursed anger fierce wrath cruel divide jacob scatter israel
judah thou art whom thy brethren praise hand neck thine enemies father's children bow down before thee
judah lion's whelp prey son thou art gone stooped down couched lion old who rouse
sceptre depart judah nor lawgiver between feet until shiloh come gathering people
binding foal vine ass's colt choice washed garments wine clothes blood grapes
eyes red wine teeth white milk
zebulun dwell at haven sea ships border zidon
issachar strong ass couching down between two burdens
saw rest good land pleasant bowed shoulder bear became servant tribute
dan judge people one tribes israel
dan serpent by way adder path biteth horse heels so rider fall backward
waited thy salvation o lord
gad troop overcome at last
out asher bread fat yield royal dainties
naphtali hind let loose giveth goodly words
joseph fruitful bough even by well whose branches run over wall
archers sorely grieved shot at hated
bow abode strength arms hands made strong by mighty god jacob thence shepherd stone israel
even by god thy father who help thee almighty bless blessings heaven above deep lieth under breasts womb
blessings thy father prevailed above progenitors utmost bound everlasting hills on head joseph crown separate brethren
benjamin ravin wolf morning devour prey at night divide spoil
these twelve tribes israel father spake blessed every one according blessing
charged said am gathered people bury fathers cave field ephron hittite
cave field machpelah before mamre land canaan abraham bought ephron hittite possession buryingplace
there buried abraham sarah wife isaac rebekah leah
purchase field cave therein children heth
jacob had made end commanding sons gathered feet bed yielded ghost people
joseph fell upon father's face wept kissed
joseph commanded servants physicians embalm father embalmed israel
forty days fulfilled so those embalmed egyptians mourned threescore ten
days mourning past joseph spake house pharaoh saying if now found grace your eyes speak pray you ears
father made swear saying lo die grave digged land canaan there shalt thou bury now therefore let go pray thee come again
pharaoh said go bury thy father according made thee swear
joseph went bury father servants pharaoh elders house land egypt
house joseph brethren father's only little ones flocks herds left land goshen
there went both chariots horsemen very great company
came threshingfloor atad beyond jordan there mourned great very sore lamentation made mourning father seven days
inhabitants land canaanites saw mourning floor atad said grievous egyptians wherefore name called abelmizraim beyond jordan
sons did according commanded
sons carried land canaan buried cave field machpelah abraham bought possession buryingplace ephron hittite before mamre
joseph returned egypt brethren went bury father after had buried
joseph's brethren saw father dead said joseph peradventure hate us certainly requite evil we did
sent messenger joseph saying thy father did command before died
so ye say joseph forgive pray thee now trespass thy brethren sin did evil we servants god father wept spake
brethren also went fell down before face said behold we thy servants
joseph said fear am place god
you ye thought evil against god meant good bring pass day save much people alive
now therefore fear ye nourish you your little ones comforted spake kindly
joseph dwelt egypt father's house lived hundred ten years
joseph saw ephraim's children third generation also machir son manasseh brought upon joseph's knees
joseph said brethren die god surely visit you bring out land sware abraham isaac jacob
joseph took oath children israel saying god surely visit you ye carry bones hence
so joseph died being hundred ten years old embalmed put coffin egypt
now these names children israel came egypt every man household jacob
reuben simeon levi judah
issachar zebulun benjamin
dan naphtali gad asher
souls came out loins jacob seventy joseph egypt already
joseph died brethren generation
children israel fruitful increased abundantly multiplied waxed exceeding mighty land filled
now there arose new king over egypt knew joseph
said people behold children israel more mightier than we
come on let us deal wisely lest multiply pass there falleth out any war join also our enemies fight against so get land
therefore did set over taskmasters afflict burdens built pharaoh treasure cities pithom raamses
more afflicted multiplied grew grieved because children israel
egyptians made children israel serve rigour
made lives bitter hard bondage morter brick manner service field wherein serve rigour
king egypt spake hebrew midwives name one shiphrah other puah
said ye do office midwife hebrew women see upon stools if son then kill daughter she live
midwives feared god did king egypt commanded saved men children alive
king egypt called midwives said why ye done thing saved men children alive
midwives said pharaoh because hebrew women egyptian lively delivered ere come
therefore god dealt well midwives people multiplied waxed very mighty
came pass because midwives feared god made houses
pharaoh charged people saying every son born ye cast river daughter save alive
there went man house levi took wife daughter
woman conceived bare son she saw goodly child hid three months
she could longer hide took ark bulrushes daubed slime pitch put child therein laid flags by river's brink
sister stood afar off wit what would done
daughter pharaoh came down wash herself at river her maidens walked along by river's side she saw ark among flags sent maid fetch
she had opened saw child behold babe wept compassion on said one hebrews' children
then said sister pharaoh's daughter go call thee nurse hebrew women she may child
pharaoh's daughter said her go maid went called child's mother
pharaoh's daughter said her take child away nurse give thee thy wages woman took nursed
child grew she brought pharaoh's daughter became her son called name moses said because drew out water
came pass those days moses grown went out brethren looked on burdens spied egyptian smiting hebrew one
looked way saw there no man slew egyptian hid sand
went out second day behold two men hebrews strove together said did wrong wherefore smitest thou thy fellow
said who made thee prince judge over us intendest thou kill killedst egyptian moses feared surely thing known
now pharaoh heard thing sought slay moses fled face dwelt land midian sat down by well
now priest midian had seven daughters came drew water filled troughs father's flock
shepherds came drove away moses stood helped watered flock
came reuel father said how ye come so soon day
said egyptian delivered us out hand shepherds also drew water enough watered flock
said daughters where why ye left man call may eat bread
moses content dwell man gave zipporah daughter
she bare son called name gershom said been stranger strange land
came pass process time king egypt died children israel sighed by reason bondage cried cry god
god heard groaning remembered covenant abraham isaac jacob
god looked upon children israel had respect
now moses kept flock jethro father law priest midian led backside desert came mountain god even horeb
angel lord appeared flame fire out midst bush looked behold burned consumed
moses said now turn aside see great sight why bush burnt
lord saw turned aside see god called out midst bush said moses here am
said draw nigh hither put off thy shoes feet place whereon thou standest holy ground
moreover said am god thy father abraham isaac jacob moses hid face afraid look upon
lord said surely seen affliction people egypt heard cry by reason taskmasters know sorrows
am come down deliver out hand egyptians bring land good large flowing milk honey place canaanites hittites amorites perizzites hivites jebusites
now therefore behold cry children israel come also seen oppression wherewith egyptians oppress
come now therefore send thee pharaoh thou mayest bring forth people children israel out egypt
moses said god who am should go pharaoh bring forth children israel out egypt
said certainly thee token sent thou hast brought forth people out egypt ye serve god upon mountain
moses said god behold come children israel say your fathers hath sent you what name
god said moses am thus shalt thou say children israel hath sent you
god said moreover moses thus shalt thou say children israel lord your fathers abraham isaac jacob hath sent you name ever memorial generations
go gather elders israel together say lord god your fathers abraham isaac jacob appeared saying surely visited you seen done egypt
said bring you out affliction egypt land canaanites hittites amorites perizzites hivites jebusites flowing milk honey
hearken thy voice thou shalt come elders israel king egypt ye say lord god hebrews hath met us now let go we beseech thee three days' journey wilderness may sacrifice our
am sure king egypt let you go no by mighty hand
stretch out hand smite egypt wonders do midst thereof after let you go
give people favour sight egyptians come pass ye go empty
every woman borrow her neighbour sojourneth house jewels silver gold raiment ye put upon your sons daughters spoil egyptians
moses answered said behold believe nor hearken voice say lord hath appeared thee
lord said what thine hand rod
said cast on ground became serpent moses fled before
lord said moses put forth thine hand take by tail caught became rod
may believe lord god fathers abraham isaac jacob hath appeared thee
lord said furthermore put now thine hand thy bosom took out behold leprous snow
said put thine hand thy bosom again plucked out behold turned other flesh
come pass if believe thee neither hearken voice first sign latter
come pass if believe also these two signs neither hearken thy voice thou shalt take water river pour upon dry land takest out become blood
moses said lord o am eloquent neither heretofore nor since thou hast spoken thy servant slow speech tongue
lord said who hath made man's mouth or maketh dumb deaf seeing blind
now therefore go thy mouth teach thee what thou shalt say
said o lord send pray thee by hand whom thou wilt
anger lord kindled against moses said aaron levite thy brother know can speak well also behold cometh forth meet thee seeth glad heart
thou shalt speak put words mouth thy teach you what ye do
thy spokesman people even thee instead mouth thou shalt god
thou shalt take rod thine hand wherewith do signs
moses went returned jethro father law said let go pray thee return brethren egypt see whether yet alive peace
lord said moses midian go return egypt men dead sought thy life
moses took wife sons set upon ass returned land egypt rod god hand
lord said moses thou goest return egypt see do those wonders before pharaoh put thine hand harden heart let people go
thou shalt say pharaoh thus saith lord israel son even firstborn
say thee let son go may serve if thou refuse behold slay thy even firstborn
came pass by way inn lord met sought kill
then zipporah took sharp stone cut off foreskin her son cast at feet said surely bloody husband art thou
so let go then she said bloody husband thou art because circumcision
lord said aaron go wilderness meet moses went met mount god kissed
moses told aaron words lord who had sent signs commanded
moses aaron went gathered together elders children israel
aaron spake words lord had spoken moses did signs sight people
people believed heard lord had visited children israel looked upon affliction then bowed heads worshipped
afterward moses aaron went told pharaoh thus saith lord god israel let people go may hold feast wilderness
pharaoh said who lord should obey voice let israel go know neither
said god hebrews hath met us let go we pray thee three days' journey desert sacrifice lord our lest fall upon pestilence or sword
king egypt said wherefore do ye moses aaron let people works get you your burdens
pharaoh said behold people land now many ye make rest burdens
pharaoh commanded same day taskmasters people officers saying
ye no more give people straw make brick heretofore let go gather themselves
tale bricks did make heretofore ye lay upon diminish ought thereof idle therefore cry saying let us go sacrifice our god
let there more work laid upon men may labour therein regard vain words
taskmasters people went out officers spake saying thus saith pharaoh give you straw
go ye get you straw where can find yet ought your work diminished
so people scattered abroad throughout land egypt gather stubble instead straw
taskmasters hasted saying fulfil your works daily tasks there straw
officers children israel pharaoh's taskmasters had set over beaten demanded wherefore ye fulfilled your task making brick both yesterday day heretofore
then officers children israel came cried pharaoh saying wherefore dealest thou thus thy servants
there no straw given thy servants say us make brick behold beaten fault thine own people
said ye idle therefore say let us go do sacrifice lord
go therefore now work there no straw given you yet ye deliver tale bricks
officers children israel did see evil case after said ye minish ought your bricks daily task
met moses aaron who stood way came forth pharaoh
said lord look upon you judge because ye made our savour abhorred eyes pharaoh servants put sword hand slay us
moses returned lord said wherefore hast thou so evil entreated people why sent
since came pharaoh speak thy name hath done evil people neither hast thou delivered at
then lord said moses now shalt thou see what do pharaoh strong hand let go drive out land
god spake moses said am lord
appeared abraham isaac jacob by name god almighty jehovah known
also established covenant give land canaan pilgrimage wherein strangers
also heard groaning children israel whom egyptians keep bondage remembered covenant
wherefore say children israel am lord bring you out under burdens egyptians rid bondage redeem stretched arm great judgments
take you people god ye know am lord your bringeth out under burdens egyptians
bring you land concerning did swear give abraham isaac jacob heritage am lord
moses spake so children israel hearkened anguish spirit cruel bondage
lord spake moses saying
go speak pharaoh king egypt let children israel out land
moses spake before lord saying behold children israel hearkened how then pharaoh hear who am uncircumcised lips
lord spake moses aaron gave charge children israel pharaoh king egypt bring out land
these heads fathers' houses sons reuben firstborn israel hanoch pallu hezron carmi families
sons simeon jemuel jamin ohad jachin zohar shaul son canaanitish woman these families
these names sons levi according generations gershon kohath merari years life hundred thirty seven
sons gershon libni shimi according families
sons kohath amram izhar hebron uzziel years life hundred thirty three
sons merari mahali mushi these families levi according generations
amram took jochebed father's sister wife she bare aaron moses years life hundred thirty seven
sons izhar korah nepheg zichri
sons uzziel mishael elzaphan zithri
aaron took elisheba daughter amminadab sister naashon wife she bare nadab abihu eleazar ithamar
sons korah assir elkanah abiasaph these families korhites
eleazar aaron's son took one daughters putiel wife she bare phinehas these heads fathers levites according families
these aaron moses whom lord said bring out children israel land egypt according armies
these spake pharaoh king egypt bring out children israel moses aaron
came pass on day lord spake moses land egypt
lord spake moses saying am speak thou pharaoh king egypt say thee
moses said before lord behold am uncircumcised lips how pharaoh hearken
lord said moses see made thee god pharaoh aaron thy brother prophet
thou shalt speak command thee aaron thy brother pharaoh send children israel out land
harden pharaoh's heart multiply signs wonders land egypt
pharaoh hearken you may lay hand upon egypt bring forth mine armies people children israel out land by great judgments
egyptians know am lord stretch forth mine hand upon egypt bring out children israel among
moses aaron did lord commanded so
moses fourscore years old aaron three spake pharaoh
lord spake moses aaron saying
pharaoh speak you saying shew miracle then thou shalt say aaron take thy rod cast before become serpent
moses aaron went pharaoh did so lord had commanded cast down rod before servants became serpent
then pharaoh also called wise men sorcerers now magicians egypt did like manner enchantments
cast down every man rod became serpents aaron's swallowed rods
hardened pharaoh's heart hearkened lord had said
lord said moses pharaoh's heart hardened refuseth let people go
get thee pharaoh morning lo goeth out water thou shalt stand by river's brink against come rod turned serpent take thine hand
thou shalt say lord god hebrews hath sent thee saying let people go may serve wilderness behold hitherto wouldest hear
thus saith lord thou shalt know am behold smite rod mine hand upon waters river turned blood
fish river die stink egyptians lothe drink water
lord spake moses say aaron take thy rod stretch out thine hand upon waters egypt streams rivers ponds pools water may become blood there throughout land both vessels wood stone
moses aaron did so lord commanded lifted rod smote waters river sight pharaoh servants turned blood
fish river died stank egyptians could drink water there blood throughout land egypt
magicians egypt did so enchantments pharaoh's heart hardened neither hearken lord had said
pharaoh turned went house neither did set heart also
egyptians digged round about river water drink could
seven days fulfilled after lord had smitten river
lord spake moses go pharaoh say thus saith let people may serve
if thou refuse let go behold smite thy borders frogs
river bring forth frogs abundantly go come thine house thy bedchamber upon bed servants people ovens kneadingtroughs
frogs come both on thee upon thy people servants
lord spake moses say aaron stretch forth thine hand thy rod over streams rivers ponds cause frogs come upon land egypt
aaron stretched out hand over waters egypt frogs came covered land
magicians did so enchantments brought frogs upon land egypt
then pharaoh called moses aaron said intreat lord may take away frogs people let go do sacrifice
moses said pharaoh glory over intreat thee thy servants people destroy frogs houses may remain river only
said morrow according thy word thou mayest know there none like lord our god
frogs depart thee thy houses servants people remain river only
moses aaron went out pharaoh cried lord because frogs had brought against
lord did according word moses frogs died out houses villages fields
gathered together upon heaps land stank
pharaoh saw there respite hardened heart hearkened lord had said
lord said moses say aaron stretch out thy rod smite dust land may become lice throughout egypt
did so aaron stretched out hand rod smote dust earth became lice man beast land throughout egypt
magicians did so enchantments bring forth lice could there upon man beast
then magicians said pharaoh finger god pharaoh's heart hardened hearkened lord had
lord said moses rise early morning stand before pharaoh lo cometh forth water say thus saith let people go may serve
else if thou wilt let people go behold send swarms flies upon thee thy servants houses egyptians full also ground whereon
sever day land goshen people dwell no swarms flies there end thou mayest know am lord midst earth
put division between people thy morrow sign
lord did so there came grievous swarm flies house pharaoh servants' houses land egypt corrupted by reason
pharaoh called moses aaron said go ye sacrifice your god land
moses said meet so do we sacrifice abomination egyptians lord our god lo before eyes stone us
we go three days' journey wilderness sacrifice lord our god command us
pharaoh said let you go ye may sacrifice lord your god wilderness only very far away intreat
moses said behold go out thee intreat lord swarms flies may depart pharaoh servants people morrow let deal deceitfully any more letting sacrifice
moses went out pharaoh intreated lord
lord did according word moses removed swarms flies pharaoh servants people there remained one
pharaoh hardened heart at time also neither would let people go
then lord said moses go pharaoh tell thus saith god hebrews let people may serve
if thou refuse let go wilt hold still
behold hand lord upon thy cattle field horses asses camels oxen sheep there very grievous murrain
lord sever between cattle israel egypt there nothing die children's
lord appointed set time saying morrow do thing land
lord did thing on morrow cattle egypt died children israel one
pharaoh sent behold there one cattle israelites dead heart hardened did let people go
lord said moses aaron take you handfuls ashes furnace let sprinkle toward heaven sight pharaoh
become small dust land egypt boil breaking forth blains upon man beast throughout
took ashes furnace stood before pharaoh moses sprinkled toward heaven became boil breaking forth blains upon man beast
magicians could stand before moses because boils boil upon egyptians
lord hardened heart pharaoh hearkened had spoken moses
lord said moses rise early morning stand before pharaoh say thus saith god hebrews let people go may serve
at time send plagues upon thine heart thy servants people thou mayest know there none like earth
now stretch out hand may smite thee thy people pestilence thou shalt cut off earth
very deed cause raised thee shew power name may declared throughout earth
yet exaltest thou thyself against people wilt let go
behold morrow about time cause rain very grievous hail such hath been egypt since foundation thereof even until now
send therefore now gather thy cattle thou hast field upon every man beast found brought home hail come down die
feared word lord among servants pharaoh made cattle flee houses
regarded word lord left servants cattle field
lord said moses stretch forth thine hand toward heaven there may hail land egypt upon man beast every herb field throughout
moses stretched forth rod toward heaven lord sent thunder hail fire ran along upon ground rained land egypt
so there hail fire mingled very grievous such none like land egypt since became nation
hail smote throughout land egypt field both man beast every herb brake tree
only land goshen where children israel there no hail
pharaoh sent called moses aaron said sinned time lord righteous people wicked
intreat lord enough there no more mighty thunderings hail let you go ye stay longer
moses said soon am gone out city spread abroad hands lord thunder cease neither there any more hail thou mayest know how earth lord's
thee thy servants know ye yet fear lord god
flax barley smitten ear bolled
wheat rie smitten grown
moses went out city pharaoh spread abroad hands lord thunders hail ceased rain poured upon earth
pharaoh saw rain hail thunders ceased sinned yet more hardened heart servants
heart pharaoh hardened neither would let children israel go lord had spoken by moses
lord said moses go pharaoh hardened heart servants might shew these signs before
thou mayest tell ears thy son son's what things wrought egypt signs done among ye may know how am lord
moses aaron came pharaoh said thus saith lord god hebrews how long wilt thou refuse humble thyself before let people go may serve
else if thou refuse let people go behold morrow bring locusts thy coast
cover face earth one cannot able see eat residue escaped remaineth you hail every tree groweth out field
fill thy houses servants egyptians neither fathers nor fathers' seen since day upon earth turned himself went out pharaoh
pharaoh's servants said how long man snare us let men go may serve lord god knowest thou yet egypt destroyed
moses aaron brought again pharaoh said go serve lord your god who
moses said we go our young old sons daughters flocks herds must hold feast lord
said let lord so you go your little ones look evil before
so go now ye men serve lord did desire driven out pharaoh's presence
lord said moses stretch out thine hand over land egypt locusts may come upon eat every herb even hail hath left
moses stretched forth rod over land egypt lord brought east wind upon day night morning locusts
locusts went over land egypt rested coasts very grievous before there no such neither after
covered face whole earth so land darkened did eat every herb fruit trees hail had left there remained any green thing or herbs field through egypt
then pharaoh called moses aaron haste said sinned against lord your god you
now therefore forgive pray thee sin only once intreat lord your god may take away death
went out pharaoh intreated lord
lord turned mighty strong west wind took away locusts cast red sea there remained one locust coasts egypt
lord hardened pharaoh's heart so would let children israel go
lord said moses stretch out thine hand toward heaven there may darkness over land egypt even felt
moses stretched forth hand toward heaven there thick darkness land egypt three days
saw one another neither rose any place three days children israel had light dwellings
pharaoh called moses said go ye serve lord only let your flocks herds stayed little ones also you
moses said thou must give us also sacrifices burnt offerings we may sacrifice lord our god
our cattle also go us there hoof left behind thereof must we take serve lord god know what until come thither
lord hardened pharaoh's heart would let go
pharaoh said get thee take heed thyself see face no more day thou seest shalt die
moses said thou hast spoken well see thy face again no more
lord said moses yet bring one plague more upon pharaoh egypt afterwards let you go hence surely thrust out altogether
speak now ears people let every man borrow neighbour woman her jewels silver gold
lord gave people favour sight egyptians moreover man moses very great land egypt pharaoh's servants
moses said thus saith lord about midnight go out midst egypt
firstborn land egypt die pharaoh sitteth upon throne even maidservant behind mill beasts
there great cry throughout land egypt such none like nor any more
against any children israel dog move tongue man or beast ye may know how lord doth put difference between egyptians
these thy servants come down bow themselves saying get thee out people follow after go went pharaoh great anger
lord said moses pharaoh hearken you wonders may multiplied land egypt
moses aaron did these wonders before pharaoh lord hardened pharaoh's heart so would let children israel go out land
lord spake moses aaron land egypt saying
month you beginning months first year
speak ye congregation israel saying tenth day month take every man lamb according house fathers
if household too little lamb let neighbour next house take according number souls every man eating make your count
your lamb without blemish male first year ye take out sheep or goats
ye keep until fourteenth day same month whole assembly congregation israel kill evening
take blood strike on two side posts upper door post houses wherein eat
eat flesh night roast fire unleavened bread bitter herbs
eat raw nor sodden at water roast fire head legs purtenance thereof
ye let nothing remain until morning remaineth burn fire
thus ye eat your loins girded shoes on feet staff hand haste lord's passover
pass through land egypt night smite firstborn both man beast against gods execute judgment am lord
blood you token upon houses where ye see pass over plague destroy smite land egypt
day you memorial ye keep feast lord throughout your generations by ordinance ever
seven days ye eat unleavened bread even first day put away leaven out your houses whosoever eateth leavened until seventh soul cut off israel
first day there holy convocation seventh you no manner work done save every man must eat only may
ye observe feast unleavened bread selfsame day brought your armies out land egypt therefore generations by ordinance ever
first month on fourteenth day at even ye eat unleavened bread until one twentieth
seven days there no leaven found your houses whosoever eateth leavened even soul cut off congregation israel whether stranger or born land
ye eat nothing leavened your habitations unleavened bread
then moses called elders israel said draw out take you lamb according your families kill passover
ye take bunch hyssop dip blood bason strike lintel two side posts none you go out at door house until morning
lord pass through smite egyptians seeth blood upon lintel on two side posts over door suffer destroyer come your houses you
ye observe thing ordinance thee thy sons ever
come pass ye land lord give you according hath promised keep service
come pass your children say you what mean ye by service
ye say sacrifice lord's passover who passed over houses children israel egypt smote egyptians delivered our people bowed head worshipped
children israel went away did lord had commanded moses aaron so
came pass at midnight lord smote firstborn land egypt pharaoh sat on throne captive dungeon cattle
pharaoh rose night servants egyptians there great cry egypt house where one dead
called moses aaron by night said rise get you forth among people both ye children israel go serve lord
also take your flocks herds ye said gone bless
egyptians urgent upon people might send out land haste said we dead men
people took dough before leavened kneadingtroughs being bound clothes upon shoulders
children israel did according word moses borrowed egyptians jewels silver gold raiment
lord gave people favour sight egyptians so lent such things required spoiled
children israel journeyed rameses succoth about six hundred thousand on foot men beside
mixed multitude went also flocks herds even very much cattle
baked unleavened cakes dough brought forth out egypt leavened because thrust could tarry neither had prepared themselves any victual
now sojourning children israel who dwelt egypt four hundred thirty years
came pass at end four hundred thirty years even selfsame day hosts lord went out land egypt
night much observed lord bringing out land egypt children israel generations
lord said moses aaron ordinance passover there no stranger eat thereof
every man's servant bought money thou hast circumcised then eat thereof
foreigner hired servant eat thereof
one house eaten thou shalt carry forth ought flesh abroad out neither ye break bone thereof
congregation israel keep
stranger sojourn thee keep passover lord let males circumcised then come near one born land no uncircumcised person eat thereof
one law homeborn stranger sojourneth among you
thus did children israel lord commanded moses aaron so
came pass selfsame day lord did bring children israel out land egypt by armies
lord spake moses saying
sanctify firstborn whatsoever openeth womb among children israel both man beast mine
moses said people remember day ye came out egypt house bondage by strength hand lord brought you place there no leavened bread eaten
day came ye out month abib
lord bring thee land canaanites hittites amorites hivites jebusites sware thy fathers give flowing milk honey thou shalt keep service month
seven days thou shalt eat unleavened bread seventh day feast lord
unleavened bread eaten seven days there no leavened seen thee neither leaven thy quarters
thou shalt shew thy son day saying done because lord did came forth out egypt
sign thee upon thine hand memorial between eyes lord's law may thy mouth strong hath lord brought out egypt
thou shalt therefore keep ordinance season year
lord bring thee land canaanites sware thy fathers give
thou shalt set apart lord openeth matrix every firstling cometh beast hast males lord's
every firstling ass thou shalt redeem lamb if wilt then break neck firstborn man among thy children
thy son asketh thee time come saying what thou shalt say by strength hand lord brought us out egypt house bondage
came pass pharaoh would hardly let us go lord slew firstborn land egypt both man beast therefore sacrifice openeth matrix being males children redeem
token upon thine hand frontlets between eyes by strength lord brought us forth out egypt
came pass pharaoh had let people go god led through way land philistines although near said lest peradventure repent see war return egypt
god led people about through way wilderness red sea children israel went harnessed out land egypt
moses took bones joseph had straitly sworn children israel saying god surely visit you ye carry away hence
took journey succoth encamped etham edge wilderness
lord went before by day pillar cloud lead way night fire give light go
took away pillar cloud by day nor fire night before people
lord spake moses saying
speak children israel turn encamp before pihahiroth between migdol sea over against baalzephon ye by
pharaoh say children israel entangled land wilderness hath shut
harden pharaoh's heart follow after honoured upon pharaoh host egyptians may know am lord did so
told king egypt people fled heart pharaoh servants turned against said why we done let israel go serving us
made ready chariot took people
took six hundred chosen chariots egypt captains over every one
lord hardened heart pharaoh king egypt pursued after children israel went out high hand
egyptians pursued after horses chariots pharaoh horsemen army overtook encamping by sea beside pihahiroth before baalzephon
pharaoh drew nigh children israel lifted eyes behold egyptians marched after sore afraid cried out lord
said moses because there no graves egypt hast thou taken us away die wilderness wherefore dealt thus carry forth out
word we did tell thee egypt saying let us alone may serve egyptians had been better than should die wilderness
moses said people fear ye stand still see salvation lord shew you day egyptians whom seen again no more ever
lord fight you ye hold your peace
lord said moses wherefore criest thou speak children israel go forward
lift thou thy rod stretch out thine hand over sea divide children israel go on dry ground through midst
behold harden hearts egyptians follow get honour upon pharaoh host chariots horsemen
egyptians know am lord gotten honour upon pharaoh chariots horsemen
angel god went before camp israel removed behind pillar cloud face stood
came between camp egyptians israel cloud darkness gave light by night these so one near other
moses stretched out hand over sea lord caused go back by strong east wind night made dry land waters divided
children israel went midst sea upon dry ground waters wall on right hand left
egyptians pursued went after midst sea even pharaoh's horses chariots horsemen
came pass morning watch lord looked host egyptians through pillar fire cloud troubled
took off chariot wheels drave heavily so egyptians said let us flee face israel lord fighteth against
lord said moses stretch out thine hand over sea waters may come again upon egyptians chariots horsemen
moses stretched forth hand over sea returned strength morning appeared egyptians fled against lord overthrew midst
waters returned covered chariots horsemen host pharaoh came sea after there remained so much one
children israel walked upon dry land midst sea waters wall on right hand left
thus lord saved israel day out hand egyptians saw dead upon sea shore
israel saw great work lord did upon egyptians people feared believed servant moses
then sang moses children israel song lord spake saying sing hath triumphed gloriously horse rider thrown sea
lord strength song become salvation god prepare habitation father's exalt
lord man war name
pharaoh's chariots host hath cast sea chosen captains also drowned red
depths covered sank bottom stone
thy right hand o lord become glorious power hath dashed pieces enemy
greatness thine excellency thou hast overthrown rose against thee sentest forth thy wrath consumed stubble
blast thy nostrils waters gathered together floods stood upright heap depths congealed heart sea
enemy said pursue overtake divide spoil lust satisfied upon draw sword hand destroy
thou didst blow thy wind sea covered sank lead mighty waters
who like thee o lord among gods glorious holiness fearful praises doing wonders
thou stretchedst out thy right hand earth swallowed
thou thy mercy hast led forth people redeemed guided strength holy habitation
people hear afraid sorrow take hold on inhabitants palestina
then dukes edom amazed mighty men moab trembling take hold upon inhabitants canaan melt away
fear dread fall upon by greatness thine arm still stone till thy people pass over o lord thou hast purchased
thou shalt bring plant mountain thine inheritance place o lord hast made thee dwell sanctuary thy hands established
lord reign ever
horse pharaoh went chariots horsemen sea lord brought again waters upon children israel on dry land midst
miriam prophetess sister aaron took timbrel her hand women went out after timbrels dances
miriam answered sing ye lord hath triumphed gloriously horse rider thrown sea
so moses brought israel red sea went out wilderness shur three days found no water
came marah could drink waters bitter therefore name called
people murmured against moses saying what we drink
cried lord shewed tree had cast waters made sweet there statute ordinance proved
said if thou wilt diligently hearken voice lord thy god do right sight give ear commandments keep statutes put none these diseases upon thee brought egyptians am healeth
came elim where twelve wells water threescore ten palm trees encamped there by waters
took journey elim congregation children israel came wilderness sin between sinai on fifteenth day second month after departing out land egypt
whole congregation children israel murmured against moses aaron wilderness
children israel said would god we had died by hand lord land egypt sat flesh pots did eat bread full ye brought us forth wilderness kill whole assembly hunger
then said lord moses behold rain bread heaven you people go out gather certain rate every day may prove whether walk law or no
come pass on sixth day prepare bring twice much gather daily
moses aaron said children israel at even then ye know lord hath brought you out land egypt
morning then ye see glory lord heareth your murmurings against what we murmur us
moses said lord give you evening flesh eat morning bread full heareth your murmurings ye murmur against what we us
moses spake aaron say congregation children israel come near before lord hath heard your murmurings
came pass aaron spake whole congregation children israel looked toward wilderness behold glory lord appeared cloud
lord spake moses saying
heard murmurings children israel speak saying at even ye eat flesh morning filled bread know am lord your god
came pass at even quails covered camp morning dew lay round about host
dew lay gone behold upon face wilderness there small round thing hoar frost on ground
children israel saw said one another manna wist what moses bread lord hath given you eat
thing lord hath commanded gather every man according eating omer number your persons take ye tents
children israel did so gathered some more less
did mete omer gathered much had nothing over little no lack every man according eating
moses said let no man leave till morning
notwithstanding hearkened moses some left until morning bred worms stank wroth
gathered every morning man according eating sun waxed hot melted
came pass on sixth day gathered twice much bread two omers one man rulers congregation told moses
said lord hath morrow rest holy sabbath bake ye day seethe remaineth over lay you kept until morning
laid till morning moses bade did stink neither there any worm therein
moses said eat day sabbath lord ye find field
six days ye gather on seventh day sabbath there none
came pass there went out some people on seventh day gather found none
lord said moses how long refuse ye keep commandments laws
see lord hath given you sabbath therefore giveth on sixth day bread two days abide ye every man place let no go out seventh
so people rested on seventh day
house israel called name thereof manna like coriander seed white taste wafers made honey
moses said thing lord commandeth fill omer kept your generations may see bread wherewith fed you wilderness brought forth land egypt
moses said aaron take pot put omer full manna therein lay before lord kept your generations
lord commanded moses so aaron laid before testimony kept
children israel did eat manna forty years until came land inhabited borders canaan
now omer tenth part ephah
congregation children israel journeyed wilderness sin after journeys according commandment lord pitched rephidim there no water people drink
wherefore people did chide moses said give us water we may drink why ye do tempt lord
people thirsted there water murmured against moses said wherefore thou hast brought us out egypt kill our children cattle thirst
moses cried lord saying what do people almost ready stone
lord said moses go on before people take thee elders israel thy rod wherewith thou smotest river thine hand
behold stand before thee there upon rock horeb thou shalt smite come water out people may drink moses did so sight elders israel
called name place massah meribah because chiding children israel tempted lord saying among us or
then came amalek fought israel rephidim
moses said joshua choose us out men go fight amalek morrow stand on top hill rod god mine hand
so joshua did moses had said fought amalek aaron hur went top hill
came pass moses held hand israel prevailed let down amalek
moses' hands heavy took stone put under sat thereon aaron hur stayed one on side other steady until going down sun
joshua discomfited amalek people edge sword
lord said moses write memorial book rehearse ears joshua utterly put out remembrance amalek under heaven
moses built altar called name jehovahnissi
said because lord hath sworn war amalek generation
jethro priest midian moses' father law heard god had done moses israel people lord brought out egypt
then jethro moses' father law took zipporah wife after had sent her back
her two sons name one gershom said been alien strange land
name other eliezer god father said mine help delivered sword pharaoh
jethro moses' father law came sons wife moses wilderness where encamped at mount god
said moses thy father law jethro am come thee wife her two sons
moses went out meet father law did obeisance kissed asked each other welfare came tent
moses told father law lord had done pharaoh egyptians israel's sake travail come upon by way how delivered
jethro rejoiced goodness lord had done israel whom delivered out hand egyptians
jethro said blessed lord who hath delivered you out hand egyptians pharaoh people under
now know lord greater than gods thing wherein dealt proudly above
jethro moses' father law took burnt offering sacrifices god aaron came elders israel eat bread before
came pass on morrow moses sat judge people stood by morning evening
moses' father law saw did people said what thing thou doest why sittest thyself alone stand by thee morning even
moses said father law because people come enquire god
matter come judge between one another do make know statutes god laws
moses' father law said thing thou doest good
thou wilt surely wear away both people thee thing too heavy art able perform thyself alone
hearken now voice give thee counsel god thou people godward mayest bring causes
thou shalt teach ordinances laws shew way wherein must walk work do
moreover thou shalt provide out people able men such fear god truth hating covetousness place over rulers thousands hundreds fifties tens
let judge people at seasons every great matter bring thee small so easier thyself bear burden
if thou shalt do thing god command thee so then able endure people also go place peace
so moses hearkened voice father law did had said
moses chose able men out israel made heads over people rulers thousands hundreds fifties tens
judged people at seasons hard causes brought moses every small matter themselves
moses let father law depart went way own land
third month children israel gone forth out land egypt same day came wilderness sinai
departed rephidim come desert sinai had pitched wilderness there israel camped before mount
moses went god lord called out mountain saying thus shalt thou say house jacob tell children israel
ye seen what did egyptians how bare you on eagles' wings brought myself
now therefore if ye obey voice indeed keep covenant then peculiar treasure above people earth mine
ye kingdom priests holy nation these words thou shalt speak children israel
moses came called elders people laid before faces these words lord commanded
people answered together said lord hath spoken we do moses returned words
lord said moses lo come thee thick cloud people may hear speak believe ever told words
lord said moses go people sanctify day morrow let wash clothes
ready against third day lord come down sight people upon mount sinai
thou shalt set bounds people round about saying take heed yourselves ye go mount or touch border whosoever toucheth surely put death
there hand touch surely stoned or shot through whether beast man live trumpet soundeth long come mount
moses went down mount people sanctified washed clothes
said people ready against third day come at your wives
came pass on third day morning there thunders lightnings thick cloud upon mount voice trumpet exceeding loud so people camp trembled
moses brought forth people out camp meet god stood at nether part mount
mount sinai altogether on smoke because lord descended upon fire thereof ascended furnace whole quaked greatly
voice trumpet sounded long waxed louder moses spake god answered by
lord came down upon mount sinai on top called moses went
lord said moses go down charge people lest break through gaze many perish
let priests also come near lord sanctify themselves lest break forth upon
moses said lord people cannot come mount sinai thou chargedst us saying set bounds about sanctify
lord said away get thee down thou shalt come aaron let priests people break through lest forth upon
so moses went down people spake
god spake these words saying
am lord thy god brought thee out land egypt house bondage
thou shalt no other gods before
thou shalt make thee any graven image or likeness thing heaven above earth beneath water under
thou shalt bow down thyself nor serve lord thy god am jealous visiting iniquity fathers upon children third fourth generation hate
shewing mercy thousands love keep commandments
thou shalt take name lord thy god vain hold guiltless taketh
remember sabbath day keep holy
six days shalt thou labour do thy work
seventh day sabbath lord thy god thou shalt do any work nor son daughter manservant maidservant cattle stranger within gates
six days lord made heaven earth sea rested seventh day wherefore blessed sabbath hallowed
honour thy father mother days may long upon land lord god giveth thee
thou shalt kill
thou shalt commit adultery
thou shalt steal
thou shalt bear false witness against thy neighbour
thou shalt covet thy neighbour's house wife nor manservant maidservant ox ass any thing
people saw thunderings lightnings noise trumpet mountain smoking removed stood afar off
said moses speak thou us we hear let god lest die
moses said people fear god come prove you may before your faces ye sin
people stood afar off moses drew near thick darkness where god
lord said moses thus thou shalt say children israel ye seen talked you heaven
ye make gods silver neither you gold
altar earth thou shalt make sacrifice thereon thy burnt offerings peace sheep thine oxen places where record name come thee bless
if thou wilt make altar stone shalt build hewn lift thy tool upon hast polluted
neither shalt thou go by steps mine altar thy nakedness discovered thereon
now these judgments thou shalt set before
if thou buy hebrew servant six years serve seventh go out free nothing
if came by himself go out married then wife
if master given wife she born sons or daughters her children master's go out by himself
if servant plainly say love master wife children go out free
then master bring judges also door or post bore ear through aul serve ever
if man sell daughter maidservant she go out menservants do
if she please her master who hath betrothed himself then let redeemed sell strange nation no power seeing dealt deceitfully
if betrothed her son deal after manner daughters
if take another wife her food raiment duty marriage diminish
if do these three her then she go out free without money
smiteth man so die surely put death
if man lie wait god deliver hand then appoint thee place whither flee
if man come presumptuously upon neighbour slay guile thou shalt take mine altar may die
smiteth father or mother surely put death
stealeth man selleth or if found hand surely put death
curseth father or mother surely put death
if men strive together one smite another stone or fist die keepeth bed
if rise again walk abroad upon staff then smote quit only pay loss time cause thoroughly healed
if man smite servant or maid rod die under hand surely punished
notwithstanding if continue day or two punished money
if men strive hurt woman child so her fruit depart yet no mischief follow surely punished according woman's husband lay upon pay judges determine
if any mischief follow then thou shalt give life
eye tooth hand foot
burning wound stripe
if man smite eye servant or maid perish let go free eye's sake
if smite out manservant's tooth or maidservant's let go free tooth's sake
if ox gore man or woman die then surely stoned flesh eaten owner quit
if ox wont push horn time past hath been testified owner kept killed man or woman stoned also put death
if there laid on sum money then give ransom life whatsoever upon
whether gored son or daughter according judgment done
if ox push manservant or maidservant give master thirty shekels silver stoned
if man open pit or dig cover ox ass fall therein
owner pit make good give money dead beast
if one man's ox hurt another's die then sell live divide money dead also
or if known ox hath used push time past owner kept surely pay dead own
if man steal ox or sheep kill sell restore five oxen four
if thief found breaking smitten die there no blood shed
if sun risen upon there blood shed should make full restitution nothing then sold theft
if theft certainly found hand alive whether ox or ass sheep restore double
if man cause field or vineyard eaten put beast feed another man's best own make restitution
if fire break out catch thorns so stacks corn or standing field consumed therewith kindled surely make restitution
if man deliver neighbour money or stuff keep stolen out man's house thief found let pay double
if thief found then master house brought judges see whether put hand neighbour's goods
manner trespass whether ox ass sheep raiment or any lost thing another challengeth cause both parties come before judges whom condemn pay double neighbour
if man deliver neighbour ass or ox sheep any beast keep die hurt driven away no seeing
then oath lord between both hath put hand neighbour's goods owner accept thereof make good
if stolen make restitution owner thereof
if torn pieces then let bring witness make good
if man borrow ought neighbour hurt or die owner thereof being surely make good
if owner thereof make good hired thing came hire
if man entice maid betrothed lie her surely endow wife
if her father utterly refuse give pay money according dowry virgins
thou shalt suffer witch live
whosoever lieth beast surely put death
sacrificeth any god save lord only utterly destroyed
thou shalt neither vex stranger nor oppress ye strangers land egypt
ye afflict any widow or fatherless child
if thou afflict any wise cry at surely hear
wrath wax hot kill you sword your wives widows children fatherless
if thou lend money any people poor by thee shalt usurer neither lay upon usury
if thou at take thy neighbour's raiment pledge shalt deliver by sun goeth down
covering only raiment skin wherein sleep come pass crieth hear am gracious
thou shalt revile gods nor curse ruler thy people
thou shalt delay offer first thy ripe fruits liquors firstborn sons give
likewise shalt thou do thine oxen thy sheep seven days dam on eighth day give
ye holy men neither eat any flesh torn beasts field cast dogs
thou shalt raise false report put thine hand wicked unrighteous witness
thou shalt follow multitude do evil neither speak cause decline after many wrest judgment
neither shalt thou countenance poor man cause
if thou meet thine enemy's ox or ass going astray shalt surely bring back again
if thou see ass hateth thee lying under burden wouldest forbear help shalt surely
thou shalt wrest judgment thy poor cause
keep thee far false matter innocent righteous slay thou justify wicked
thou shalt take no gift blindeth wise perverteth words righteous
also thou shalt oppress stranger ye know heart seeing strangers land egypt
six years thou shalt sow thy land gather fruits thereof
seventh year thou shalt let rest lie still poor thy people may eat what leave beasts field like manner deal vineyard oliveyard
six days thou shalt do thy work on seventh day rest thine ox ass may son handmaid stranger refreshed
things said you circumspect make no mention name other gods neither let heard out thy mouth
three times thou shalt keep feast year
thou shalt keep feast unleavened bread eat seven days commanded thee time appointed month abib camest out egypt none appear before empty
feast harvest firstfruits thy labours thou hast sown field ingathering end year gathered out
three times year thy males appear before lord god
thou shalt offer blood sacrifice leavened bread neither fat remain until morning
first firstfruits thy land thou shalt bring house lord god seethe kid mother's milk
behold send angel before thee keep way bring place prepared
beware obey voice provoke pardon your transgressions name
if thou shalt indeed obey voice do speak then enemy thine enemies adversary adversaries
mine angel go before thee bring amorites hittites perizzites canaanites hivites jebusites cut off
thou shalt bow down gods nor serve do after works utterly overthrow quite break images
ye serve lord your god bless thy bread water take sickness away midst thee
there nothing cast young nor barren thy land number days fulfil
send fear before thee destroy people whom thou shalt come make thine enemies turn backs
send hornets before thee drive out hivite canaanite hittite
drive out before thee one year lest land become desolate beast field multiply against
by little drive out before thee until thou increased inherit land
set thy bounds red sea even philistines desert river deliver inhabitants land your hand thou shalt drive out before thee
thou shalt make no covenant nor gods
dwell thy land lest make thee sin against if thou serve gods surely snare
said moses come lord thou aaron nadab abihu seventy elders israel worship ye afar off
moses alone come near lord nigh neither people go
moses came told people words lord judgments answered one voice said hath we do
moses wrote words lord rose early morning builded altar under hill twelve pillars according tribes israel
sent young men children israel offered burnt offerings sacrificed peace oxen lord
moses took half blood put basons sprinkled on altar
took book covenant read audience people said lord hath we do obedient
moses took blood sprinkled on people said behold covenant lord hath made you concerning these words
then went moses aaron nadab abihu seventy elders israel
saw god israel there under feet paved work sapphire stone body heaven clearness
upon nobles children israel laid hand also saw god did eat drink
lord said moses come mount there give thee tables stone law commandments written thou mayest teach
moses rose minister joshua went mount god
said elders tarry ye here us until we come again you behold aaron hur if any man matters do let
moses went mount cloud covered
glory lord abode upon mount sinai cloud covered six days seventh day called moses out midst
sight glory lord like devouring fire on top mount eyes children israel
moses went midst cloud gat mount forty days nights
lord spake moses saying
speak children israel bring offering every man giveth willingly heart ye take
offering ye take gold silver brass
blue purple scarlet fine linen goats' hair
rams' skins dyed red badgers' shittim wood
oil light spices anointing sweet incense
onyx stones set ephod breastplate
let make sanctuary may dwell among
according shew thee after pattern tabernacle instruments thereof even so ye make
make ark shittim wood two cubits half length thereof cubit breadth height
thou shalt overlay pure gold within without make upon crown round about
thou shalt cast four rings gold put corners thereof two one side other
thou shalt make staves shittim wood overlay gold
thou shalt put staves rings by sides ark may borne
staves rings ark taken
thou shalt put ark testimony give thee
thou shalt make mercy seat pure gold two cubits half length thereof cubit breadth
thou shalt make two cherubims gold beaten work ends mercy seat
make one cherub on end other even mercy seat ye cherubims two ends thereof
cherubims stretch forth wings on high covering mercy seat faces look one another toward
thou shalt put mercy seat above upon ark testimony give thee
there meet thee commune above mercy seat between two cherubims upon ark testimony things give commandment children israel
thou shalt also make table shittim wood two cubits length thereof cubit breadth half height
thou shalt overlay pure gold make thereto crown round about
thou shalt make border hand breadth round about golden crown thereof
thou shalt make four rings gold put corners on feet thereof
over against border rings places staves bear table
thou shalt make staves shittim wood overlay gold table may borne
thou shalt make dishes thereof spoons covers bowls cover withal pure gold
thou shalt set upon table shewbread before alway
thou shalt make candlestick pure gold beaten work made shaft branches bowls knops flowers same
six branches come out sides three candlestick one side other
three bowls made like almonds knop flower one branch other so six branches come out candlestick
candlestick four bowls made like almonds knops flowers
there knop under two branches same according six proceed out candlestick
knops branches same one beaten work pure gold
thou shalt make seven lamps thereof light may give over against
tongs thereof snuffdishes pure gold
talent pure gold make these vessels
look thou make after pattern shewed thee mount
moreover thou shalt make tabernacle ten curtains fine twined linen blue purple scarlet cherubims cunning work
length one curtain eight twenty cubits breadth four every curtains measure
five curtains coupled together one another other
thou shalt make loops blue upon edge one curtain selvedge coupling likewise uttermost another second
fifty loops shalt thou make one curtain edge coupling second may take hold another
thou shalt make fifty taches gold couple curtains together one tabernacle
thou shalt make curtains goats' hair covering upon tabernacle eleven
length one curtain thirty cubits breadth four eleven curtains measure
thou shalt couple five curtains by themselves six double sixth curtain forefront tabernacle
thou shalt make fifty loops on edge one curtain outmost coupling coupleth second
thou shalt make fifty taches brass put loops couple tent together may one
remnant remaineth curtains tent half curtain hang over backside tabernacle
cubit on one side other remaineth length curtains tent hang over sides tabernacle cover
thou shalt make covering tent rams' skins dyed red above badgers'
thou shalt make boards tabernacle shittim wood standing
ten cubits length board cubit half breadth one
two tenons there one board set order against another thus shalt thou make boards tabernacle
thou shalt make boards tabernacle twenty on south side southward
thou shalt make forty sockets silver under twenty boards two one board tenons another
second side tabernacle on north there twenty boards
forty sockets silver two under one board another
sides tabernacle westward thou shalt make six boards
two boards shalt thou make corners tabernacle sides
coupled together beneath above head one ring thus both two corners
eight boards sockets silver sixteen two under one board another
thou shalt make bars shittim wood five boards one side tabernacle
five bars boards other side tabernacle two sides westward
middle bar midst boards reach end
thou shalt overlay boards gold make rings places bars
thou shalt rear tabernacle according fashion thereof shewed thee mount
thou shalt make vail blue purple scarlet fine twined linen cunning work cherubims made
thou shalt hang upon four pillars shittim wood overlaid gold hooks sockets silver
thou shalt hang vail under taches mayest bring thither within ark testimony divide you between holy place most
thou shalt put mercy seat upon ark testimony most holy place
thou shalt set table without vail candlestick over against on side tabernacle toward south put north
thou shalt make hanging door tent blue purple scarlet fine twined linen wrought needlework
thou shalt make hanging five pillars shittim wood overlay gold hooks cast sockets brass
thou shalt make altar shittim wood five cubits long broad foursquare height thereof three
thou shalt make horns upon four corners thereof same overlay brass
thou shalt make pans receive ashes shovels basons fleshhooks firepans vessels thereof brass
thou shalt make grate network brass upon net four brasen rings corners thereof
thou shalt put under compass altar beneath net may even midst
thou shalt make staves altar shittim wood overlay brass
staves put rings upon two sides altar bear
hollow boards shalt thou make shewed thee mount so
thou shalt make court tabernacle south side southward there hangings fine twined linen hundred cubits long one
twenty pillars thereof sockets brass hooks fillets silver
likewise north side length there hangings hundred cubits long twenty pillars sockets brass hooks fillets silver
breadth court on west side hangings fifty cubits pillars ten sockets
breadth court on east side eastward fifty cubits
hangings one side gate fifteen cubits pillars three sockets
on other side hangings fifteen cubits pillars three sockets
gate court hanging twenty cubits blue purple scarlet fine twined linen wrought needlework pillars four sockets
pillars round about court filleted silver hooks sockets brass
length court hundred cubits breadth fifty every where height five fine twined linen sockets brass
vessels tabernacle service thereof pins court brass
thou shalt command children israel bring thee pure oil olive beaten light cause lamp burn always
tabernacle congregation without vail before testimony aaron sons order evening morning lord statute ever generations on behalf children israel
take thou thee aaron thy brother sons among children israel may minister priest's office even nadab abihu eleazar ithamar aaron's
thou shalt make holy garments aaron thy brother glory beauty
thou shalt speak wise hearted whom filled spirit wisdom may make aaron's garments consecrate minister priest's office
these garments make breastplate ephod robe broidered coat mitre girdle holy aaron thy brother sons may minister priest's office
take gold blue purple scarlet fine linen
make ephod gold blue purple scarlet fine twined linen cunning work
two shoulderpieces thereof joined at edges so together
curious girdle ephod upon same according work thereof even gold blue purple scarlet fine twined linen
thou shalt take two onyx stones grave on names children israel
six names on one stone other rest according birth
work engraver stone like engravings signet shalt thou engrave two stones names children israel make set ouches gold
thou shalt put two stones upon shoulders ephod memorial children israel aaron bear names before lord
thou shalt make ouches gold
two chains pure gold at ends wreathen work shalt thou make fasten ouches
thou shalt make breastplate judgment cunning work after ephod gold blue purple scarlet fine twined linen
foursquare being doubled span length thereof breadth
thou shalt set settings stones even four rows first row sardius topaz carbuncle
second row emerald sapphire diamond
third row ligure agate amethyst
fourth row beryl onyx jasper set gold inclosings
stones names children israel twelve according like engravings signet every one name tribes
thou shalt make upon breastplate chains at ends wreathen work pure gold
thou shalt make upon breastplate two rings gold put on ends
thou shalt put two wreathen chains gold rings on ends breastplate
other two ends wreathen chains thou shalt fasten ouches put on shoulderpieces ephod before
thou shalt make two rings gold put upon ends breastplate border thereof side ephod inward
two other rings gold thou shalt make put on sides ephod underneath toward forepart thereof over against coupling above curious girdle
bind breastplate by rings thereof ephod lace blue may above curious girdle loosed
aaron bear names children israel breastplate judgment upon heart goeth holy place memorial before lord continually
thou shalt put breastplate judgment urim thummim upon aaron's heart goeth before lord aaron bear children israel continually
thou shalt make robe ephod blue
there hole top midst thereof binding woven work round about habergeon rent
beneath upon hem thou shalt make pomegranates blue purple scarlet round about thereof bells gold between
golden bell pomegranate upon hem robe round about
upon aaron minister sound heard goeth holy place before lord cometh out die
thou shalt make plate pure gold grave upon like engravings signet holiness lord
thou shalt put on blue lace may upon mitre forefront
upon aaron's forehead aaron may bear iniquity holy things children israel hallow gifts always accepted before lord
thou shalt embroider coat fine linen make mitre girdle needlework
aaron's sons thou shalt make coats girdles bonnets glory beauty
thou shalt put upon aaron thy brother sons anoint consecrate sanctify may minister priest's office
thou shalt make linen breeches cover nakedness loins even thighs reach
upon aaron sons come tabernacle congregation or near altar minister holy place bear iniquity die statute ever seed after
thing thou shalt do hallow minister priest's office take one young bullock two rams without blemish
unleavened bread cakes tempered oil wafers anointed wheaten flour shalt thou make
thou shalt put one basket bring bullock two rams
aaron sons thou shalt bring door tabernacle congregation wash water
thou shalt take garments put upon aaron coat robe ephod breastplate gird curious girdle
thou shalt put mitre upon head holy crown
then shalt thou take anointing oil pour upon head anoint
thou shalt bring sons put coats upon
thou shalt gird girdles aaron sons put bonnets on priest's office their's perpetual statute consecrate
thou shalt cause bullock brought before tabernacle congregation aaron sons put hands upon head
thou shalt kill bullock before lord by door tabernacle congregation
thou shalt take blood bullock put upon horns altar thy finger pour beside bottom
thou shalt take fat covereth inwards caul above liver two kidneys upon burn altar
flesh bullock skin dung shalt thou burn fire without camp sin offering
thou shalt also take one ram aaron sons put hands upon head
thou shalt slay ram take blood sprinkle round about upon altar
thou shalt cut ram pieces wash inwards legs put head
thou shalt burn whole ram upon altar burnt offering lord sweet savour made by fire
thou shalt take other ram aaron sons put hands upon head
then shalt thou kill ram take blood put upon tip right ear aaron sons thumb hand great toe foot sprinkle altar round about
thou shalt take blood upon altar anointing oil sprinkle aaron garments sons hallowed sons'
also thou shalt take ram fat rump covereth inwards caul above liver two kidneys upon right shoulder consecration
one loaf bread cake oiled wafer out basket unleavened before lord
thou shalt put hands aaron sons wave offering before lord
thou shalt receive hands burn upon altar burnt offering sweet savour before lord made by fire
thou shalt take breast ram aaron's consecration wave offering before lord thy part
thou shalt sanctify breast wave offering shoulder heave waved heaved ram consecration even aaron sons
aaron's sons' by statute ever children israel heave offering sacrifice peace offerings even lord
holy garments aaron sons' after anointed therein consecrated
son priest stead put on seven days cometh tabernacle congregation minister holy place
thou shalt take ram consecration seethe flesh holy place
aaron sons eat flesh ram bread basket by door tabernacle congregation
eat those things wherewith atonement made consecrate sanctify stranger thereof because holy
if ought flesh consecrations or bread remain morning then thou shalt burn remainder fire eaten because holy
thus shalt thou do aaron sons according things commanded thee seven days consecrate
thou shalt offer every day bullock sin offering atonement cleanse altar hast made anoint sanctify
seven days thou shalt make atonement altar sanctify most holy whatsoever toucheth
now thou shalt offer upon altar two lambs first year day by continually
one lamb thou shalt offer morning other at even
one lamb tenth deal flour mingled fourth part hin beaten oil wine drink offering
other lamb thou shalt offer at even do thereto according meat offering morning drink thereof sweet savour made by fire lord
continual burnt offering throughout your generations at door tabernacle congregation before lord where meet you speak there thee
there meet children israel tabernacle sanctified by glory
sanctify tabernacle congregation altar also both aaron sons minister priest's office
dwell among children israel god
know am lord god brought forth out land egypt may dwell among
thou shalt make altar burn incense upon shittim wood
cubit length thereof breadth foursquare two cubits height horns same
thou shalt overlay pure gold top thereof sides round about horns make crown
two golden rings shalt thou make under crown by corners thereof upon sides places staves bear withal
thou shalt make staves shittim wood overlay gold
thou shalt put before vail by ark testimony mercy seat over where meet thee
aaron burn thereon sweet incense every morning dresseth lamps upon
aaron lighteth lamps at even burn incense upon perpetual before lord throughout your generations
ye offer no strange incense thereon nor burnt sacrifice meat offering neither pour drink
aaron make atonement upon horns once year blood sin offering atonements throughout your generations most holy lord
lord spake moses saying
thou takest sum children israel after number then give every man ransom soul lord numberest there no plague among
give every one passeth among numbered half shekel after sanctuary twenty gerahs offering lord
every one passeth among numbered twenty years old above give offering lord
rich give more poor less than half shekel offering lord make atonement your souls
thou shalt take atonement money children israel appoint service tabernacle congregation may memorial before lord make your souls
lord spake moses saying
thou shalt also make laver brass foot wash withal put between tabernacle congregation altar water therein
aaron sons wash hands feet thereat
go tabernacle congregation wash water die or come near altar minister burn offering made by fire lord
so wash hands feet die statute ever even seed throughout generations
moreover lord spake moses saying
take thou also thee principal spices pure myrrh five hundred shekels sweet cinnamon half so much even two fifty calamus
cassia five hundred shekels after shekel sanctuary oil olive hin
thou shalt make oil holy ointment compound after art apothecary anointing
thou shalt anoint tabernacle congregation therewith ark testimony
table vessels candlestick altar incense
altar burnt offering vessels laver foot
thou shalt sanctify may most holy whatsoever toucheth
thou shalt anoint aaron sons consecrate may minister priest's office
thou shalt speak children israel saying holy anointing oil throughout your generations
upon man's flesh poured neither ye make any other like after composition holy you
whosoever compoundeth any like or putteth upon stranger even cut off people
lord said moses take thee sweet spices stacte onycha galbanum these pure frankincense each there like weight
thou shalt make perfume confection after art apothecary tempered together pure holy
thou shalt beat some very small put before testimony tabernacle congregation where meet thee you most holy
perfume thou shalt make ye yourselves according composition thereof thee holy lord
whosoever make like smell thereto even cut off people
lord spake moses saying
see called by name bezaleel son uri hur tribe judah
filled spirit god wisdom understanding knowledge manner workmanship
devise cunning works work gold silver brass
cutting stones set carving timber work manner workmanship
behold given aholiab son ahisamach tribe dan hearts wise hearted put wisdom may make commanded thee
tabernacle congregation ark testimony mercy seat thereupon furniture
table furniture pure candlestick altar incense
altar burnt offering furniture laver foot
cloths service holy garments aaron priest sons minister priest's office
anointing oil sweet incense holy place according commanded thee do
lord spake moses saying
speak thou also children israel saying verily sabbaths ye keep sign between you throughout your generations may know am lord doth sanctify
ye keep sabbath therefore holy you every one defileth surely put death whosoever doeth any work therein soul cut off among people
six days may work done seventh sabbath rest holy lord whosoever doeth any day surely put death
wherefore children israel keep sabbath observe throughout generations perpetual covenant
sign between children israel ever six days lord made heaven earth on seventh day rested refreshed
gave moses had made end communing upon mount sinai two tables testimony stone written finger god
people saw moses delayed come down out mount gathered themselves together aaron said make us gods go before man brought land egypt we wot what become
aaron said break off golden earrings ears your wives sons daughters bring
people brake off golden earrings ears brought aaron
received at hand fashioned graving tool after had made molten calf said these thy gods o israel brought thee out land egypt
aaron saw built altar before made proclamation said morrow feast lord
rose early on morrow offered burnt offerings brought peace people sat down eat drink play
lord said moses go get thee down thy people thou broughtest out land egypt corrupted themselves
turned aside quickly out way commanded made molten calf worshipped sacrificed thereunto said these thy gods o israel brought thee land egypt
lord said moses seen people behold stiffnecked
now therefore let alone wrath may wax hot against consume make thee great nation
moses besought lord god said why doth thy wrath wax hot against people thou hast brought forth out land egypt great power mighty hand
wherefore should egyptians speak say mischief did bring out slay mountains consume face earth turn thy fierce wrath repent evil against people
remember abraham isaac israel thy servants whom thou swarest by thine own self saidst multiply your seed stars heaven land spoken give inherit ever
lord repented evil thought do people
moses turned went down mount two tables testimony hand written on both sides one side other
tables work god writing graven upon
joshua heard noise people shouted said moses there war camp
said voice shout mastery neither cry being overcome noise sing do hear
came pass soon nigh camp saw calf dancing moses' anger waxed hot cast tables out hands brake beneath mount
took calf had made burnt fire ground powder strawed upon water children israel drink
moses said aaron what did people thee thou hast brought so great sin upon
aaron said let anger lord wax hot thou knowest people set on mischief
said make us gods go before moses man brought out land egypt we wot what become
said whosoever hath any gold let break off so gave then cast fire there came out calf
moses saw people naked aaron had made shame among enemies
then moses stood gate camp said who on lord's side let come sons levi gathered themselves together
said thus saith lord god israel put every man sword by side go out gate throughout camp slay brother companion neighbour
children levi did according word moses there fell people day about three thousand men
moses had said consecrate yourselves day lord even every man upon son brother may bestow you blessing
came pass on morrow moses said people ye sinned great sin now go lord peradventure make atonement your
moses returned lord said oh people sinned great sin made gods gold
yet now if thou wilt forgive sin blot pray thee out thy book hast written
lord said moses whosoever hath sinned against blot out book
therefore now go lead people place spoken thee behold mine angel before nevertheless day visit sin upon
lord plagued people because made calf aaron
lord said moses depart go hence thou people hast brought out land egypt sware abraham isaac jacob saying thy seed give
send angel before thee drive out canaanite amorite hittite perizzite hivite jebusite
land flowing milk honey go midst thee thou art stiffnecked people lest consume way
people heard these evil tidings mourned no man did put on ornaments
lord had said moses say children israel ye stiffnecked people come midst thee moment consume therefore now put off thy ornaments may know what do
children israel stripped themselves ornaments by mount horeb
moses took tabernacle pitched without camp afar off called congregation came pass every one sought lord went out
came pass moses went out tabernacle people rose stood every man at tent door looked after until gone
came pass moses entered tabernacle cloudy pillar descended stood at door lord talked
people saw cloudy pillar stand at tabernacle door rose worshipped every man tent
lord spake moses face man speaketh friend turned again camp servant joshua son nun young departed out tabernacle
moses said lord see thou sayest bring people hast let know whom wilt send yet thee by name also found grace sight
now therefore pray thee if found grace thy sight shew way may know find consider nation people
said presence go thee give rest
said if thy presence go carry us hence
wherein known here thy people found grace sight thou goest us so we separated upon face earth
lord said moses do thing also thou hast spoken found grace sight know thee by name
said beseech thee shew thy glory
said make goodness pass before thee proclaim name lord gracious whom shew mercy on
said thou canst see face there no man live
lord said behold there place by thou shalt stand upon rock
come pass while glory passeth by put thee clift rock cover hand
take away mine hand thou shalt see back parts face seen
lord said moses hew thee two tables stone like first write upon these words thou brakest
ready morning come mount sinai present thyself there top
no man come thee neither let any seen throughout mount flocks nor herds feed before
hewed two tables stone like first moses rose early morning went mount sinai lord had commanded took hand
lord descended cloud stood there proclaimed name
lord passed by before proclaimed god merciful gracious longsuffering abundant goodness truth
keeping mercy thousands forgiving iniquity transgression sin by no means clear guilty visiting fathers upon children children's third fourth generation
moses made haste bowed head toward earth worshipped
said if now found grace thy sight o lord let pray thee go among us stiffnecked people pardon our iniquity sin take thine inheritance
said behold make covenant before thy people do marvels such been done earth nor any nation among thou art see work lord terrible thing thee
observe thou command thee day behold drive out before amorite canaanite hittite perizzite hivite jebusite
take heed thyself lest thou make covenant inhabitants land whither goest snare midst thee
ye destroy altars break images cut down groves
thou shalt worship no other god lord whose name jealous
lest thou make covenant inhabitants land go whoring after gods do sacrifice one call thee eat
thou take daughters thy sons go whoring after gods make
thou shalt make thee no molten gods
feast unleavened bread shalt thou keep seven days eat commanded thee time month abib camest out egypt
openeth matrix mine every firstling among thy cattle whether ox or sheep male
firstling ass thou shalt redeem lamb if then break neck firstborn thy sons none appear before empty
six days thou shalt work on seventh day rest earing time harvest
thou shalt observe feast weeks firstfruits wheat harvest ingathering at year's end
thrice year your men children appear before lord god israel
cast out nations before thee enlarge thy borders neither any man desire land thou shalt go appear lord god thrice year
thou shalt offer blood sacrifice leaven neither feast passover left morning
first firstfruits thy land thou shalt bring house lord god seethe kid mother's milk
lord said moses write thou these words after tenor made covenant thee israel
there lord forty days nights did neither eat bread nor drink water wrote upon tables words covenant ten commandments
came pass moses down mount sinai two tables testimony moses' hand wist skin face shone while talked
aaron children israel saw moses behold skin face shone afraid come nigh
moses called aaron rulers congregation returned talked
afterward children israel came nigh gave commandment lord had spoken mount sinai
till moses had done speaking put vail on face
moses went before lord speak took vail off until came out spake children israel commanded
children israel saw face moses skin moses' shone put vail upon again until went speak
moses gathered congregation children israel together said these words lord hath commanded ye should do
six days work done on seventh day there you holy sabbath rest lord whosoever doeth therein put death
ye kindle no fire throughout your habitations upon sabbath day
moses spake congregation children israel saying thing lord commanded
take ye among you offering lord whosoever willing heart let bring gold silver brass
blue purple scarlet fine linen goats' hair
rams' skins dyed red badgers' shittim wood
oil light spices anointing sweet incense
onyx stones set ephod breastplate
every wise hearted among you come make lord hath commanded
tabernacle tent covering taches boards bars pillars sockets
ark staves thereof mercy seat vail covering
table staves vessels shewbread
candlestick also light furniture lamps oil
incense altar staves anointing oil sweet hanging door at entering tabernacle
altar burnt offering brasen grate staves vessels laver foot
hangings court pillars sockets hanging door
pins tabernacle court cords
cloths service do holy place garments aaron priest sons minister priest's office
congregation children israel departed presence moses
came every one whose heart stirred whom spirit made willing brought lord's offering work tabernacle congregation service holy garments
came both men women many willing hearted brought bracelets earrings rings tablets jewels gold every man offered offering lord
every man whom found blue purple scarlet fine linen goats' hair red skins rams badgers' brought
every one did offer offering silver brass brought lord's man whom found shittim wood any work service
women wise hearted did spin hands brought had spun both blue purple scarlet fine linen
women whose heart stirred wisdom spun goats' hair
rulers brought onyx stones set ephod breastplate
spice oil light anointing sweet incense
children israel brought willing offering lord every man woman whose heart made bring manner work had commanded by hand moses
moses said children israel see lord hath called by name bezaleel son uri hur tribe judah
hath filled spirit god wisdom understanding knowledge manner workmanship
devise curious works work gold silver brass
cutting stones set carving wood make any manner cunning work
hath put heart may teach both aholiab son ahisamach tribe dan
hath filled wisdom heart work manner engraver cunning workman embroiderer blue purple scarlet fine linen weaver even do any those devise
then wrought bezaleel aholiab every wise hearted man whom lord put wisdom understanding know how work manner service sanctuary according had commanded
moses called bezaleel aholiab every wise hearted man whose heart lord had put wisdom even one stirred come work do
received moses offering children israel had brought work service sanctuary make withal yet free offerings every morning
wise men wrought work sanctuary came every man made
spake moses saying people bring much more than enough service work lord commanded make
moses gave commandment caused proclaimed throughout camp saying let neither man nor woman make any more work offering sanctuary so people restrained bringing
stuff had sufficient work make too much
every wise hearted man among wrought work tabernacle made ten curtains fine twined linen blue purple scarlet cherubims cunning
length one curtain twenty eight cubits breadth four curtains size
coupled five curtains one another other
made loops blue on edge one curtain selvedge coupling likewise uttermost side another second
fifty loops made one curtain edge coupling second held another
made fifty taches gold coupled curtains one another so became tabernacle
made curtains goats' hair tent over tabernacle eleven
length one curtain thirty cubits four breadth eleven curtains size
coupled five curtains by themselves six
made fifty loops upon uttermost edge curtain coupling coupleth second
made fifty taches brass couple tent together might one
made covering tent rams' skins dyed red badgers' above
made boards tabernacle shittim wood standing
length board ten cubits breadth one cubit half
one board had two tenons equally distant another thus did make boards tabernacle
made boards tabernacle twenty south side southward
forty sockets silver made under twenty boards two one board tenons another
other side tabernacle toward north corner made twenty boards
forty sockets silver two under one board another
sides tabernacle westward made six boards
two boards made corners tabernacle sides
coupled beneath together at head thereof one ring thus did both corners
there eight boards sockets sixteen silver under every board two
made bars shittim wood five boards one side tabernacle
five bars boards other side tabernacle sides westward
made middle bar shoot through boards one end other
overlaid boards gold made rings places bars
made vail blue purple scarlet fine twined linen cherubims cunning work
made thereunto four pillars shittim wood overlaid gold hooks cast sockets silver
made hanging tabernacle door blue purple scarlet fine twined linen needlework
five pillars hooks overlaid chapiters fillets gold sockets brass
bezaleel made ark shittim wood two cubits half length cubit breadth height
overlaid pure gold within without made crown round about
cast four rings gold set by corners even two upon one side other
made staves shittim wood overlaid gold
put staves rings by sides ark bear
made mercy seat pure gold two cubits half length thereof one cubit breadth
made two cherubims gold beaten out one piece on ends mercy seat
one cherub on end side another other out mercy seat made cherubims two ends thereof
cherubims spread out wings on high covered over mercy seat faces one another even seatward
made table shittim wood two cubits length thereof cubit breadth half height
overlaid pure gold made thereunto crown round about
also made thereunto border handbreadth round about crown gold thereof
cast four rings gold put upon corners feet thereof
over against border rings places staves bear table
made staves shittim wood overlaid gold bear table
made vessels upon table dishes spoons bowls covers cover withal pure gold
made candlestick pure gold beaten work shaft branch bowls knops flowers same
six branches going out sides thereof three candlestick one side other
three bowls made after fashion almonds one branch knop flower like another so throughout six branches going out candlestick
candlestick four bowls made like almonds knops flowers
knop under two branches same according six going out
knops branches same one beaten work pure gold
made seven lamps snuffers snuffdishes pure gold
talent pure gold made vessels thereof
made incense altar shittim wood length cubit breadth foursquare two cubits height horns thereof same
overlaid pure gold both top sides thereof round about horns also made crown
made two rings gold under crown thereof by corners upon sides places staves bear withal
made staves shittim wood overlaid gold
made holy anointing oil pure incense sweet spices according work apothecary
made altar burnt offering shittim wood five cubits length thereof breadth foursquare three height
made horns thereof on four corners same overlaid brass
made vessels altar pots shovels basons fleshhooks firepans thereof brass
made altar brasen grate network under compass thereof beneath midst
cast four rings ends grate brass places staves
made staves shittim wood overlaid brass
put staves rings on sides altar bear withal made hollow boards
made laver brass foot lookingglasses women assembling assembled at door tabernacle congregation
made court on south side southward hangings fine twined linen hundred cubits
pillars twenty brasen sockets hooks fillets silver
north side hangings hundred cubits pillars twenty sockets brass hooks fillets silver
west side hangings fifty cubits pillars ten sockets hooks fillets silver
east side eastward fifty cubits
hangings one side gate fifteen cubits pillars three sockets
other side court gate on hand hangings fifteen cubits pillars three sockets
hangings court round about fine twined linen
sockets pillars brass hooks fillets silver overlaying chapiters court filleted
hanging gate court needlework blue purple scarlet fine twined linen twenty cubits length height breadth five answerable hangings
pillars four sockets brass hooks silver overlaying chapiters fillets
pins tabernacle court round about brass
sum tabernacle even testimony counted according commandment moses service levites by hand ithamar son aaron priest
bezaleel son uri hur tribe judah made lord commanded moses
aholiab son ahisamach tribe dan engraver cunning workman embroiderer blue purple scarlet fine linen
gold occupied work holy place even offering twenty nine talents seven hundred thirty shekels after shekel sanctuary
silver numbered congregation hundred talents thousand seven threescore fifteen shekels after shekel sanctuary
bekah every man half shekel after sanctuary one went numbered twenty years old upward six hundred thousand three five fifty men
hundred talents silver cast sockets sanctuary vail talent socket
thousand seven hundred seventy five shekels made hooks pillars overlaid chapiters filleted
brass offering seventy talents two thousand four hundred shekels
therewith made sockets door tabernacle congregation brasen altar grate vessels
sockets court round about gate pins tabernacle
blue purple scarlet made cloths service do holy place garments aaron lord commanded moses
made ephod gold blue purple scarlet fine twined linen
did beat gold thin plates cut wires work blue purple scarlet fine linen cunning
made shoulderpieces couple together by two edges coupled
curious girdle ephod upon same according work thereof gold blue purple scarlet fine twined linen lord commanded moses
wrought onyx stones inclosed ouches gold graven signets names children israel
put on shoulders ephod should stones memorial children israel lord commanded moses
made breastplate cunning work like ephod gold blue purple scarlet fine twined linen
foursquare made breastplate double span length thereof breadth being doubled
set four rows stones first row sardius topaz carbuncle
second row emerald sapphire diamond
third row ligure agate amethyst
fourth row beryl onyx jasper inclosed ouches gold inclosings
stones according names children israel twelve like engravings signet every one name tribes
made upon breastplate chains at ends wreathen work pure gold
made two ouches gold rings put ends breastplate
put two wreathen chains gold rings on ends breastplate
two ends wreathen chains fastened ouches put on shoulderpieces ephod before
made two rings gold put on ends breastplate upon border side ephod inward
made two other golden rings put on sides ephod underneath toward forepart over against coupling thereof above curious girdle
did bind breastplate by rings ephod lace blue might above curious girdle loosed lord commanded moses
made robe ephod woven work blue
there hole midst robe habergeon band round about should rend
made upon hems robe pomegranates blue purple scarlet twined linen
made bells pure gold put between pomegranates upon hem robe round about
bell pomegranate round about hem robe minister lord commanded moses
made coats fine linen woven work aaron sons
mitre fine linen goodly bonnets breeches twined
girdle fine twined linen blue purple scarlet needlework lord commanded moses
made plate holy crown pure gold wrote upon writing like engravings signet holiness lord
tied lace blue fasten on high upon mitre lord commanded moses
thus work tabernacle tent congregation finished children israel did according lord commanded moses so
brought tabernacle moses tent furniture taches boards bars pillars sockets
covering rams' skins dyed red badgers' vail
ark testimony staves thereof mercy seat
table vessels thereof shewbread
pure candlestick lamps thereof even set order vessels oil light
golden altar anointing oil sweet incense hanging tabernacle door
brasen altar grate brass staves vessels laver foot
hangings court pillars sockets hanging gate cords pins vessels service tabernacle tent congregation
cloths service do holy place garments aaron priest sons' minister priest's office
according lord commanded moses so children israel made work
moses did look upon work behold had done lord commanded even so blessed
lord spake moses saying
on first day month shalt thou set tabernacle tent congregation
thou shalt put therein ark testimony cover vail
thou shalt bring table set order things upon candlestick light lamps thereof
thou shalt set altar gold incense before ark testimony put hanging door tabernacle
thou shalt set altar burnt offering before door tabernacle tent congregation
thou shalt set laver between tent congregation altar put water therein
thou shalt set court round about hang hanging at gate
thou shalt take anointing oil anoint tabernacle therein hallow vessels thereof holy
thou shalt anoint altar burnt offering vessels sanctify most holy
thou shalt anoint laver foot sanctify
thou shalt bring aaron sons door tabernacle congregation wash water
thou shalt put upon aaron holy garments anoint sanctify may minister priest's office
thou shalt bring sons clothe coats
thou shalt anoint didst father may minister priest's office anointing surely everlasting priesthood throughout generations
thus did moses according lord commanded so
came pass first month second year on day tabernacle reared
moses reared tabernacle fastened sockets set boards thereof put bars pillars
spread abroad tent over tabernacle put covering above upon lord commanded moses
took put testimony ark set staves on mercy seat above upon
brought ark tabernacle set vail covering covered testimony lord commanded moses
put table tent congregation upon side tabernacle northward without vail
set bread order upon before lord had commanded moses
put candlestick tent congregation over against table on side tabernacle southward
lighted lamps before lord commanded moses
put golden altar tent congregation before vail
burnt sweet incense thereon lord commanded moses
set hanging at door tabernacle
put altar burnt offering by door tabernacle tent congregation offered upon meat lord commanded moses
set laver between tent congregation altar put water there wash withal
moses aaron sons washed hands feet thereat
went tent congregation came near altar washed lord commanded moses
reared court round about tabernacle altar set hanging gate so moses finished work
then cloud covered tent congregation glory lord filled tabernacle
moses able enter tent congregation because cloud abode thereon glory lord filled tabernacle
cloud taken over tabernacle children israel went onward journeys
if cloud taken then journeyed till day
cloud lord upon tabernacle by day fire on night sight house israel throughout journeys
lord called moses spake out tabernacle congregation saying
speak children israel say if any man you bring offering lord ye your cattle even herd flock
if offering burnt sacrifice herd let offer male without blemish own voluntary at door tabernacle congregation before lord
put hand upon head burnt offering accepted make atonement
kill bullock before lord priests aaron's sons bring blood sprinkle round about upon altar by door tabernacle congregation
flay burnt offering cut pieces
sons aaron priest put fire upon altar lay wood order
priests aaron's sons lay parts head fat order upon wood on fire altar
inwards legs wash water priest burn on altar burnt sacrifice offering made by fire sweet savour lord
if offering flocks namely sheep or goats burnt sacrifice bring male without blemish
kill on side altar northward before lord priests aaron's sons sprinkle blood round about upon
cut pieces head fat priest lay order on wood fire upon altar
wash inwards legs water priest bring burn upon altar burnt sacrifice offering made by fire sweet savour lord
if burnt sacrifice offering lord fowls then bring turtledoves or young pigeons
priest bring altar wring off head burn on blood thereof wrung out at side
pluck away crop feathers cast beside altar on east part by place ashes
cleave wings thereof divide asunder priest burn upon altar wood fire burnt sacrifice offering made by sweet savour lord
any offer meat offering lord fine flour pour oil upon put frankincense thereon
bring aaron's sons priests take thereout handful flour thereof oil frankincense priest burn memorial upon altar offering made by fire sweet savour lord
remnant meat offering aaron's sons' thing most holy offerings lord made by fire
if thou bring oblation meat offering baken oven unleavened cakes fine flour mingled oil or wafers anointed
if thy oblation meat offering baken pan fine flour unleavened mingled oil
thou shalt part pieces pour oil thereon meat offering
if thy oblation meat offering baken fryingpan made fine flour oil
thou shalt bring meat offering made these things lord presented priest altar
priest take meat offering memorial thereof burn upon altar made by fire sweet savour lord
left meat offering aaron's sons' thing most holy offerings lord made by fire
no meat offering ye bring lord made leaven burn nor any honey by fire
oblation firstfruits ye offer lord burnt on altar sweet savour
every oblation thy meat offering shalt thou season salt neither suffer covenant god lacking thine offerings offer
if thou offer meat offering thy firstfruits lord shalt green ears corn dried by fire even beaten out full
thou shalt put oil upon lay frankincense thereon meat offering
priest burn memorial part beaten corn thereof oil frankincense offering made by fire lord
if oblation sacrifice peace offering offer herd whether male or female without blemish before lord
lay hand upon head offering kill at door tabernacle congregation aaron's sons priests sprinkle blood altar round about
offer sacrifice peace offering made by fire lord fat covereth inwards upon
two kidneys fat on by flanks caul above liver take away
aaron's sons burn on altar upon burnt sacrifice wood fire offering made by sweet savour lord
if offering sacrifice peace lord flock male or female offer without blemish
if offer lamb offering then before lord
lay hand upon head offering kill before tabernacle congregation aaron's sons sprinkle blood thereof round about altar
offer sacrifice peace offering made by fire lord fat thereof whole rump take off hard backbone covereth inwards upon
two kidneys fat upon by flanks caul above liver take away
priest burn upon altar food offering made by fire lord
if offering goat then offer before lord
lay hand upon head kill before tabernacle congregation sons aaron sprinkle blood thereof altar round about
offer thereof offering even made by fire lord fat covereth inwards upon
two kidneys fat upon by flanks caul above liver take away
priest burn upon altar food offering made by fire sweet savour fat lord's
perpetual statute your generations throughout dwellings ye eat neither fat nor blood
lord spake moses saying
speak children israel saying if soul sin through ignorance against any commandments lord concerning things ought done do
if priest anointed do sin according people then let bring hath sinned young bullock without blemish lord offering
bring bullock door tabernacle congregation before lord lay hand upon bullock's head kill
priest anointed take bullock's blood bring tabernacle congregation
priest dip finger blood sprinkle seven times before lord vail sanctuary
priest put some blood upon horns altar sweet incense before lord tabernacle congregation pour bullock at bottom burnt offering door
take off fat bullock sin offering covereth inwards upon
two kidneys fat upon by flanks caul above liver take away
taken off bullock sacrifice peace offerings priest burn upon altar burnt offering
skin bullock flesh head legs inwards dung
even whole bullock carry forth without camp clean place where ashes poured out burn on wood fire burnt
if whole congregation israel sin through ignorance thing hid eyes assembly done somewhat against any commandments lord concerning things should guilty
sin sinned against known then congregation offer young bullock bring before tabernacle
elders congregation lay hands upon head bullock before lord killed
priest anointed bring bullock's blood tabernacle congregation
priest dip finger some blood sprinkle seven times before lord even vail
put some blood upon horns altar before lord tabernacle congregation pour out at bottom burnt offering door
take fat burn upon altar
do bullock did sin offering so priest make atonement forgiven
carry forth bullock without camp burn burned first sin offering congregation
ruler hath sinned done somewhat through ignorance against any commandments lord god concerning things should guilty
or if sin wherein hath sinned come knowledge bring offering kid goats male without blemish
lay hand upon head goat kill place where burnt offering before lord sin
priest take blood sin offering finger put upon horns altar burnt pour out at bottom
burn fat upon altar sacrifice peace offerings priest make atonement concerning sin forgiven
if any one common people sin through ignorance while doeth somewhat against commandments lord concerning things ought done guilty
or if sin hath sinned come knowledge then bring offering kid goats female without blemish
lay hand upon head sin offering slay place burnt
priest take blood thereof finger put upon horns altar burnt offering pour out at bottom
take away fat thereof taken off sacrifice peace offerings priest burn upon altar sweet savour lord make atonement forgiven
if bring lamb sin offering female without blemish
lay hand upon head sin offering slay place where kill burnt
priest take blood sin offering finger put upon horns altar burnt pour out thereof at bottom
take away fat thereof lamb taken sacrifice peace offerings priest burn upon altar according made by fire lord make atonement sin hath committed forgiven
if soul sin hear voice swearing witness whether hath seen or known do utter then bear iniquity
or if soul touch any unclean thing whether carcase beast cattle creeping things hidden also guilty
or if touch uncleanness man whatsoever defiled withal hid knoweth then guilty
or if soul swear pronouncing lips do evil good whatsoever man pronounce oath hid knoweth then guilty one these
guilty one these things confess hath sinned thing
bring trespass offering lord sin hath sinned female flock lamb or kid goats priest make atonement concerning
if able bring lamb then trespass hath committed two turtledoves or young pigeons lord one sin offering other burnt
bring priest who offer sin offering first wring off head neck divide asunder
sprinkle blood sin offering upon side altar rest wrung out at bottom
offer second burnt offering according manner priest make atonement sin hath sinned forgiven
if able bring two turtledoves or young pigeons then sinned offering tenth part ephah fine flour sin put no oil upon neither any frankincense thereon
then bring priest take handful even memorial thereof burn on altar according offerings made by fire lord sin offering
priest make atonement touching sin hath sinned one these forgiven remnant priest's meat offering
lord spake moses saying
if soul commit trespass sin through ignorance holy things lord then bring ram without blemish out flocks thy estimation by shekels silver after shekel sanctuary offering
make amends harm hath done holy thing add fifth part thereto give priest atonement ram trespass offering forgiven
if soul sin commit any these things forbidden done by commandments lord though wist yet guilty bear iniquity
bring ram without blemish out flock thy estimation trespass offering priest make atonement concerning ignorance wherein erred wist forgiven
trespass offering hath certainly trespassed against lord
lord spake moses saying
if soul sin commit trespass against lord lie neighbour delivered keep or fellowship thing taken away by violence hath deceived
or found lost lieth concerning sweareth falsely any these man doeth sinning therein
then because hath sinned guilty restore took violently away or thing deceitfully gotten delivered keep lost found
or about hath sworn falsely even restore principal add fifth part more thereto give whom appertaineth day trespass offering
bring trespass offering lord ram without blemish out flock thy estimation priest
priest make atonement before lord forgiven any thing hath done trespassing therein
lord spake moses saying
command aaron sons saying law burnt offering because burning upon altar night morning fire
priest put on linen garment breeches upon flesh take ashes fire hath consumed burnt offering altar beside
put off garments on other carry forth ashes without camp clean place
fire upon altar burning put out priest burn wood on every morning lay burnt offering order thereon fat peace offerings
fire ever burning upon altar never go out
law meat offering sons aaron offer before lord altar
take handful flour meat offering oil thereof frankincense upon burn altar sweet savour even memorial lord
remainder thereof aaron sons eat unleavened bread eaten holy place court tabernacle congregation
baken leaven given portion offerings made by fire most holy sin offering trespass
males among children aaron eat statute ever your generations concerning offerings lord made by fire every one toucheth holy
lord spake moses saying
offering aaron sons offer lord day anointed tenth part ephah fine flour meat perpetual half morning thereof at night
pan made oil baken thou shalt bring pieces meat offering offer sweet savour lord
priest sons anointed stead offer statute ever lord wholly burnt
every meat offering priest wholly burnt eaten
lord spake moses saying
speak aaron sons saying law sin offering place where burnt killed before lord most holy
priest offereth sin eat holy place eaten court tabernacle congregation
whatsoever touch flesh thereof holy there sprinkled blood upon any garment thou shalt wash whereon place
earthen vessel wherein sodden broken if brasen pot both scoured rinsed water
males among priests eat thereof most holy
no sin offering whereof any blood brought tabernacle congregation reconcile withal holy place eaten burnt fire
likewise law trespass offering most holy
place where kill burnt offering trespass blood thereof sprinkle round about upon altar
offer fat thereof rump covereth inwards
two kidneys fat on by flanks caul above liver take away
priest burn upon altar offering made by fire lord trespass
every male among priests eat thereof eaten holy place most
sin offering so trespass there one law priest maketh atonement therewith
priest offereth any man's burnt offering even himself skin hath offered
meat offering baken oven dressed fryingpan pan priest's offereth
every meat offering mingled oil dry sons aaron one much another
law sacrifice peace offerings offer lord
if offer thanksgiving then sacrifice unleavened cakes mingled oil wafers anointed fine flour fried
besides cakes offer offering leavened bread sacrifice thanksgiving peace offerings
offer one out whole oblation heave offering lord priest's sprinkleth blood peace offerings
flesh sacrifice peace offerings thanksgiving eaten same day offered leave any until morning
if sacrifice offering vow or voluntary eaten same day offereth on morrow also remainder
remainder flesh sacrifice on third day burnt fire
if any flesh sacrifice peace offerings eaten at on third day accepted neither imputed offereth abomination soul eateth bear iniquity
flesh toucheth any unclean thing eaten burnt fire clean eat thereof
soul eateth flesh sacrifice peace offerings pertain lord having uncleanness upon even cut off people
moreover soul touch any unclean thing uncleanness man or beast abominable eat flesh sacrifice peace offerings pertain lord even cut off people
lord spake moses saying
speak children israel saying ye eat no manner fat ox or sheep goat
fat beast dieth itself torn beasts may used any other use ye no wise eat
whosoever eateth fat beast men offer offering made by fire lord even soul cut off people
moreover ye eat no manner blood whether fowl or beast any your dwellings
whatsoever soul eateth any manner blood even cut off people
lord spake moses saying
speak children israel saying offereth sacrifice peace offerings lord bring oblation
own hands bring offerings lord made by fire fat breast may waved wave offering before
priest burn fat upon altar breast aaron's sons'
right shoulder ye give priest heave offering sacrifices your peace offerings
among sons aaron offereth blood peace offerings fat right shoulder part
wave breast heave shoulder taken children israel off sacrifices peace offerings given aaron priest sons by statute ever among
portion anointing aaron sons out offerings lord made by fire day presented minister priest's office
lord commanded given children israel day anointed by statute ever throughout generations
law burnt offering meat sin trespass consecrations sacrifice peace offerings
lord commanded moses mount sinai day children israel offer oblations wilderness
lord spake moses saying
take aaron sons garments anointing oil bullock sin offering two rams basket unleavened bread
gather thou congregation together door tabernacle
moses did lord commanded assembly gathered together door tabernacle congregation
moses said congregation thing lord commanded done
moses brought aaron sons washed water
put upon coat girded girdle clothed robe ephod curious bound therewith
put breastplate upon also urim thummim
put mitre upon head also even forefront did golden plate holy crown lord commanded moses
moses took anointing oil anointed tabernacle therein sanctified
sprinkled thereof upon altar seven times anointed vessels both laver foot sanctify
poured anointing oil upon aaron's head anointed sanctify
moses brought aaron's sons put coats upon girded girdles bonnets lord commanded
brought bullock sin offering aaron sons laid hands upon head
slew moses took blood put upon horns altar round about finger purified poured at bottom sanctified make reconciliation
took fat upon inwards caul above liver two kidneys moses burned altar
bullock hide flesh dung burnt fire without camp lord commanded moses
brought ram burnt offering aaron sons laid hands upon head
killed moses sprinkled blood upon altar round about
cut ram pieces moses burnt head fat
washed inwards legs water moses burnt whole ram upon altar sacrifice sweet savour offering made by fire lord commanded
brought other ram consecration aaron sons laid hands upon head
slew moses took blood put upon tip aaron's right ear thumb hand great toe foot
brought aaron's sons moses put blood upon tip right ear thumbs hands great toes feet sprinkled altar round about
took fat rump upon inwards caul above liver two kidneys right shoulder
out basket unleavened bread before lord took one cake oiled wafer put on fat upon right shoulder
put upon aaron's hands sons' waved wave offering before lord
moses took off hands burnt on altar upon offering consecrations sweet savour made by fire lord
moses took breast waved wave offering before lord ram consecration moses' part commanded
moses took anointing oil blood upon altar sprinkled aaron garments sons sons' sanctified
moses said aaron sons boil flesh at door tabernacle congregation there eat bread basket consecrations commanded saying
remaineth flesh bread ye burn fire
ye go out door tabernacle congregation seven days until your consecration at end consecrate you
hath done day so lord commanded do make atonement you
therefore ye abide at door tabernacle congregation day night seven days keep charge lord die so am commanded
so aaron sons did things lord commanded by hand moses
came pass on eighth day moses called aaron sons elders israel
said aaron take thee young calf sin offering ram burnt without blemish offer before lord
children israel thou shalt speak saying take ye kid goats sin offering calf lamb both first year without blemish burnt
also bullock ram peace offerings sacrifice before lord meat offering mingled oil day appear you
brought moses commanded before tabernacle congregation drew near stood lord
moses said thing lord commanded ye should do glory appear you
moses said aaron go altar offer thy sin offering burnt make atonement thyself people lord commanded
aaron therefore went altar slew calf sin offering himself
sons aaron brought blood dipped finger put upon horns altar poured out at bottom
fat kidneys caul above liver sin offering burnt upon altar lord commanded moses
flesh hide burnt fire without camp
slew burnt offering aaron's sons presented blood sprinkled round about upon altar
presented burnt offering pieces thereof head upon altar
did wash inwards legs burnt upon offering on altar
brought people's offering took goat sin people slew offered first
brought burnt offering offered according manner
brought meat offering took handful thereof burnt upon altar beside sacrifice morning
slew also bullock ram sacrifice peace offerings people aaron's sons presented blood sprinkled upon altar round about
fat bullock ram rump covereth inwards kidneys caul above liver
put fat upon breasts burnt altar
breasts right shoulder aaron waved wave offering before lord moses commanded
aaron lifted hand toward people blessed came down offering sin burnt peace offerings
moses aaron went tabernacle congregation came out blessed people glory lord appeared
there came fire out before lord consumed upon altar burnt offering fat people saw shouted fell on faces
nadab abihu sons aaron took either censer put fire therein incense thereon offered strange before lord commanded
there went out fire lord devoured died before
then moses said aaron lord spake saying sanctified come nigh before people glorified held peace
moses called mishael elzaphan sons uzziel uncle aaron said come near carry your brethren before sanctuary out camp
so went near carried coats out camp moses had said
moses said aaron eleazar ithamar sons uncover your heads neither rend clothes lest ye die wrath come upon people let brethren whole house israel bewail burning lord hath kindled
ye go out door tabernacle congregation lest die anointing oil lord upon you did according word moses
lord spake aaron saying
do drink wine nor strong thou thy sons thee ye go tabernacle congregation lest die statute ever throughout your generations
ye may put difference between holy unholy unclean clean
ye may teach children israel statutes lord hath spoken by hand moses
moses spake aaron eleazar ithamar sons left take meat offering remaineth offerings lord made by fire eat without leaven beside altar most holy
ye eat holy place because thy due sons' sacrifices lord made by fire so am commanded
wave breast heave shoulder ye eat clean place thou thy sons daughters thee due sons' given out sacrifices peace offerings children israel
heave shoulder wave breast bring offerings made by fire fat offering before lord thine thy sons' thee statute ever hath commanded
moses diligently sought goat sin offering behold burnt angry eleazar ithamar sons aaron left alive saying
wherefore ye eaten sin offering holy place seeing most god hath given you bear iniquity congregation make atonement before lord
behold blood brought within holy place ye should indeed eaten commanded
aaron said moses behold day offered sin offering burnt before lord such things befallen if had eaten should been accepted sight
moses heard content
lord spake moses aaron saying
speak children israel saying these beasts ye eat among on earth
whatsoever parteth hoof clovenfooted cheweth cud among beasts ye eat
nevertheless these ye eat chew cud or divide hoof camel because cheweth divideth unclean you
coney because cheweth cud divideth hoof unclean you
hare because cheweth cud divideth hoof unclean you
swine though divide hoof clovenfooted yet cheweth cud unclean you
flesh ye eat carcase touch unclean you
these ye eat waters whatsoever hath fins scales seas rivers
fins scales seas rivers move waters any living thing abomination you
even abomination you ye eat flesh carcases
whatsoever hath no fins nor scales waters abomination you
these ye abomination among fowls eaten eagle ossifrage ospray
vulture kite after kind
every raven after kind
owl night hawk cuckow after kind
little owl cormorant great
swan pelican gier eagle
stork heron after her kind lapwing bat
fowls creep going upon four abomination you
yet these may ye eat every flying creeping thing goeth upon four legs above feet leap withal earth
even these ye may eat locust after kind bald beetle grasshopper
other flying creeping things four feet abomination you
these ye unclean whosoever toucheth carcase until even
whosoever beareth ought carcase wash clothes unclean until even
carcases every beast divideth hoof clovenfooted nor cheweth cud unclean you one toucheth
whatsoever goeth upon paws among manner beasts go on four those unclean you whoso toucheth carcase until even
beareth carcase wash clothes unclean until even you
these also unclean you among creeping things creep upon earth weasel mouse tortoise after kind
ferret chameleon lizard snail mole
these unclean you among creep whosoever doth touch dead until even
upon whatsoever any dead doth fall unclean whether vessel wood or raiment skin sack wherein work done must put water until even so cleansed
every earthen vessel whereinto any falleth whatsoever unclean ye break
meat may eaten on such water cometh unclean drink drunk every vessel
every thing whereupon any part carcase falleth unclean whether oven or ranges pots broken down you
nevertheless fountain or pit wherein there plenty water clean toucheth carcase unclean
if any part carcase fall upon sowing seed sown clean
if any water put upon seed part carcase fall thereon unclean you
if any beast ye may eat die toucheth carcase thereof unclean until even
eateth carcase wash clothes unclean until even also beareth
every creeping thing creepeth upon earth abomination eaten
whatsoever goeth upon belly four or hath more feet among creeping things creep earth ye eat abomination
ye make yourselves abominable any creeping thing creepeth neither unclean should defiled thereby
am lord your god ye therefore sanctify yourselves holy neither defile any manner creeping thing creepeth upon earth
am lord bringeth you out land egypt your god ye therefore holy
law beasts fowl every living creature moveth waters creepeth upon earth
make difference between unclean clean beast may eaten
lord spake moses saying
speak children israel saying if woman conceived seed born man child then she unclean seven days according separation her infirmity
eighth day flesh foreskin circumcised
she then continue blood her purifying three thirty days touch no hallowed thing nor come sanctuary until fulfilled
if she bear maid child then unclean two weeks her separation continue blood purifying threescore six days
days her purifying fulfilled son or daughter she bring lamb first year burnt offering young pigeon turtledove sin door tabernacle congregation priest
who offer before lord make atonement her she cleansed issue blood law hath born male or female
if she able bring lamb then two turtles or young pigeons one burnt offering other sin priest make atonement her clean
lord spake moses aaron saying
man skin flesh rising scab or bright spot like plague leprosy then brought aaron priest one sons priests
priest look on plague skin flesh hair turned white sight deeper than leprosy pronounce unclean
if bright spot white skin flesh sight deeper than hair thereof turned then priest shut hath plague seven days
priest look on seventh day behold if plague sight at stay spread skin then shut seven days more
priest look on again seventh day behold if plague somewhat dark spread skin pronounce clean scab wash clothes
if scab spread much abroad skin after hath been seen priest cleansing again
if priest see behold scab spreadeth skin then pronounce unclean leprosy
plague leprosy man then brought priest
priest see behold if rising white skin turned hair there quick raw flesh
old leprosy skin flesh priest pronounce unclean shut
if leprosy break out abroad skin cover hath plague head even foot wheresoever priest looketh
then priest consider behold if leprosy covered flesh pronounce clean hath plague turned white
raw flesh appeareth unclean
priest see raw flesh pronounce unclean leprosy
or if raw flesh turn again changed white come priest
priest see behold if plague turned white then pronounce clean hath
flesh also even skin thereof boil healed
place boil there white rising or bright spot somewhat reddish shewed priest
if priest seeth behold sight lower than skin hair thereof turned white pronounce unclean plague leprosy broken out boil
if priest look on behold there no white hairs therein lower than skin somewhat dark then shut seven days
if spread much abroad skin then priest pronounce unclean plague
if bright spot stay place spread burning boil priest pronounce clean
or if there any flesh skin whereof hot burning quick burneth white bright spot somewhat reddish
then priest look upon behold if hair bright spot turned white sight deeper than skin leprosy broken out burning wherefore pronounce unclean plague
if priest look on behold there no white hair bright spot lower than other skin somewhat dark then shut seven days
priest look upon seventh day if spread much abroad skin then pronounce unclean plague leprosy
if bright spot stay place spread skin somewhat dark rising burning priest pronounce clean inflammation
if man or woman plague upon head beard
then priest see plague behold if sight deeper than skin there yellow thin hair pronounce unclean dry scall even leprosy upon head or beard
if priest look on plague scall behold sight deeper than skin there no black hair then shut hath seven days
seventh day priest look on plague behold if scall spread there no yellow hair sight deeper than skin
shaven scall shave priest shut hath seven days more
seventh day priest look on scall behold if spread skin nor sight deeper than then pronounce clean wash clothes
if scall spread much skin after cleansing
then priest look on behold if scall spread skin seek yellow hair unclean
if scall sight at stay there black hair grown therein healed clean priest pronounce
if man also or woman skin flesh bright spots even white
then priest look behold if bright spots skin flesh darkish white freckled spot groweth clean
man whose hair fallen off head bald yet clean
hath hair fallen off part head toward face forehead bald yet clean
if there bald head or forehead white reddish sore leprosy sprung
then priest look upon behold if rising sore white reddish bald head or forehead leprosy appeareth skin flesh
leprous man unclean priest pronounce utterly plague head
leper whom plague clothes rent head bare put covering upon upper lip cry unclean
days wherein plague defiled unclean dwell alone without camp habitation
garment also plague leprosy whether woollen or linen
whether warp or woof linen woollen skin any thing made
if plague greenish or reddish garment skin either warp woof any thing leprosy shewed priest
priest look upon plague shut hath seven days
look on plague seventh day if spread garment either warp or woof skin any work made fretting leprosy unclean
therefore burn garment whether warp or woof woollen linen any thing skin wherein plague fretting leprosy burnt fire
if priest look behold plague spread garment either warp or woof any thing skin
then priest command wash thing wherein plague shut seven days more
priest look on plague after washed behold if changed colour spread unclean thou shalt burn fire fret inward whether bare within or without
if priest look behold plague somewhat dark after washing then rend out garment or skin warp woof
if appear still garment either warp or woof any thing skin spreading plague thou shalt burn wherein fire
garment either warp or woof whatsoever thing skin thou shalt wash if plague departed then washed second time clean
law plague leprosy garment woollen or linen either warp woof any thing skins pronounce clean unclean
lord spake moses saying
law leper day cleansing brought priest
priest go forth out camp look behold if plague leprosy healed leper
then priest command take cleansed two birds alive clean cedar wood scarlet hyssop
priest command one birds killed earthen vessel over running water
living bird take cedar wood scarlet hyssop dip blood killed over running water
sprinkle upon cleansed leprosy seven times pronounce clean let living bird loose open field
cleansed wash clothes shave off hair himself water may clean after come camp tarry abroad out tent seven days
on seventh day shave hair off head beard eyebrows even wash clothes also flesh water clean
on eighth day take two lambs without blemish one ewe lamb first year three tenth deals fine flour meat offering mingled oil log
priest maketh clean present man made those things before lord at door tabernacle congregation
priest take one lamb offer trespass offering log oil wave before lord
slay lamb place where kill sin offering burnt holy priest's so trespass most
priest take some blood trespass offering put upon tip right ear cleansed thumb hand great toe foot
priest take some log oil pour palm own left hand
priest dip right finger oil left hand sprinkle seven times before lord
rest oil hand priest put upon tip right ear cleansed thumb great toe foot blood trespass offering
remnant oil priest's hand pour upon head cleansed priest make atonement before lord
priest offer sin offering make atonement cleansed uncleanness afterward kill burnt
priest offer burnt offering meat upon altar make atonement clean
if poor cannot get so much then take one lamb trespass offering waved make atonement tenth deal fine flour mingled oil meat log
two turtledoves or young pigeons such able get one sin offering other burnt
bring on eighth day cleansing priest door tabernacle congregation before lord
priest take lamb trespass offering log oil wave before lord
kill lamb trespass offering priest take some blood put upon tip right ear cleansed thumb hand great toe foot
priest pour oil palm own left hand
priest sprinkle right finger some oil left hand seven times before lord
priest put oil hand upon tip right ear cleansed thumb great toe foot place blood trespass offering
rest oil priest's hand put upon head cleansed make atonement before lord
offer one turtledoves or young pigeons such can get
even such able get one sin offering other burnt meat priest make atonement cleansed before lord
law whom plague leprosy whose hand able get pertaineth cleansing
lord spake moses aaron saying
ye come land canaan give you possession put plague leprosy house your
owneth house come tell priest saying seemeth there plague
then priest command empty house before go see plague made unclean afterward
look on plague behold if walls house hollow strakes greenish or reddish sight lower than wall
then priest go out house door shut seven days
priest come again seventh day look behold if plague spread walls house
then priest command take away stones plague cast unclean place without city
cause house scraped within round about pour out dust scrape off without city unclean place
take other stones put place those morter plaister house
if plague come again break out house after hath taken away stones scraped plaistered
then priest come look behold if plague spread house fretting leprosy unclean
break down house stones timber thereof morter carry forth out city unclean place
moreover goeth house while shut unclean until even
lieth house wash clothes eateth
if priest come look upon behold plague hath spread house after plaistered then pronounce clean because healed
take cleanse house two birds cedar wood scarlet hyssop
kill one birds earthen vessel over running water
take cedar wood hyssop scarlet living bird dip blood slain running water sprinkle house seven times
cleanse house blood bird running water living cedar wood hyssop scarlet
let go living bird out city open fields make atonement house clean
law manner plague leprosy scall
leprosy garment house
rising scab bright spot
teach unclean clean law leprosy
lord spake moses aaron saying
speak children israel say any man hath running issue out flesh because unclean
uncleanness issue whether flesh run or stopped
every bed whereon lieth hath issue unclean thing sitteth
whosoever toucheth bed wash clothes bathe himself water unclean until even
sitteth on any thing whereon sat hath issue wash clothes bathe himself water unclean until even
toucheth flesh hath issue wash clothes bathe himself water unclean until even
if hath issue spit upon clean then wash clothes bathe himself water unclean until even
what saddle soever rideth upon hath issue unclean
whosoever toucheth any thing under unclean until even beareth those things wash clothes bathe himself water
whomsoever toucheth hath issue rinsed hands water wash clothes bathe himself unclean until even
vessel earth toucheth hath issue broken every wood rinsed water
hath issue cleansed then number himself seven days cleansing wash clothes bathe flesh running water clean
on eighth day take two turtledoves or young pigeons come before lord door tabernacle congregation give priest
priest offer one sin offering other burnt make atonement before lord issue
if any man's seed copulation go out then wash flesh water unclean until even
every garment skin whereon seed copulation washed water unclean until even
woman also whom man lie seed copulation both bathe themselves water unclean until even
if woman issue her flesh blood she put apart seven days whosoever toucheth unclean until even
every thing she lieth upon her separation unclean also sitteth
whosoever toucheth her bed wash clothes bathe himself water unclean until even
whosoever toucheth any thing she sat upon wash clothes bathe himself water unclean until even
if on her bed or any thing whereon she sitteth toucheth unclean until even
if any man lie her at flowers upon unclean seven days bed whereon lieth
if woman issue her blood many days out time separation or run beyond uncleanness she unclean
every bed whereon she lieth days her issue separation whatsoever sitteth upon unclean uncleanness
whosoever toucheth those things unclean wash clothes bathe himself water until even
if she cleansed her issue then number herself seven days after clean
on eighth day she take her two turtles or young pigeons bring priest door tabernacle congregation
priest offer one sin offering other burnt make atonement her before lord issue uncleanness
thus ye separate children israel uncleanness die defile tabernacle among
law hath issue whose seed goeth defiled therewith
her sick flowers hath issue man woman lieth unclean
lord spake moses after death two sons aaron offered before died
lord said moses speak aaron thy brother come at times holy place within vail before mercy seat upon ark die appear cloud
thus aaron come holy place young bullock sin offering ram burnt
put on holy linen coat breeches upon flesh girded girdle mitre attired these garments therefore wash water so
take congregation children israel two kids goats sin offering one ram burnt
aaron offer bullock sin offering himself make atonement house
take two goats present before lord at door tabernacle congregation
aaron cast lots upon two goats one lot lord other scapegoat
aaron bring goat upon lord's lot fell offer sin offering
goat on lot fell scapegoat presented alive before lord make atonement let go wilderness
aaron bring bullock sin offering himself make atonement house kill
take censer full burning coals fire off altar before lord hands sweet incense beaten small bring within vail
put incense upon fire before lord cloud may cover mercy seat testimony die
take blood bullock sprinkle finger upon mercy seat eastward before seven times
then kill goat sin offering people bring blood within vail do did bullock sprinkle upon mercy seat before
make atonement holy place because uncleanness children israel transgressions sins so do tabernacle congregation remaineth among midst
there no man tabernacle congregation goeth make atonement holy place until come out made himself household israel
go out altar before lord make atonement take blood bullock goat put upon horns round about
sprinkle blood upon finger seven times cleanse hallow uncleanness children israel
hath made end reconciling holy place tabernacle congregation altar bring live goat
aaron lay both hands upon head live goat confess over iniquities children israel transgressions sins putting send away by hand fit man wilderness
goat bear upon iniquities land inhabited let go wilderness
aaron come tabernacle congregation put off linen garments on went holy place leave there
wash flesh water holy place put on garments come forth offer burnt offering people make atonement himself
fat sin offering burn upon altar
let go goat scapegoat wash clothes bathe flesh water afterward come camp
bullock sin offering goat whose blood brought make atonement holy place one carry forth without camp burn fire skins flesh dung
burneth wash clothes bathe flesh water afterward come camp
statute ever you seventh month on tenth day ye afflict your souls do no work at whether one own country or stranger sojourneth among
on day priest make atonement you cleanse ye may clean your sins before lord
sabbath rest you ye afflict your souls by statute ever
priest whom anoint consecrate minister priest's office father's stead make atonement put on linen clothes even holy garments
make atonement holy sanctuary tabernacle congregation altar priests people
everlasting statute you make atonement children israel sins once year did lord commanded moses
lord spake moses saying
speak aaron sons children israel say thing lord hath commanded saying
what man soever there house israel killeth ox or lamb goat camp out
bringeth door tabernacle congregation offer offering lord before blood imputed man hath shed cut off among people
end children israel may bring sacrifices offer open field even lord door tabernacle congregation priest peace offerings
priest sprinkle blood upon altar lord at door tabernacle congregation burn fat sweet savour
no more offer sacrifices devils after whom gone whoring statute ever throughout generations
thou shalt say whatsoever man there house israel or strangers sojourn among you offereth burnt offering sacrifice
bringeth door tabernacle congregation offer lord even man cut off among people
whatsoever man there house israel or strangers sojourn among you eateth any manner blood even set face against soul cut off people
life flesh blood given you upon altar make atonement your souls maketh soul
therefore said children israel no soul you eat blood neither any stranger sojourneth among
whatsoever man there children israel or strangers sojourn among you hunteth catcheth any beast fowl may eaten even pour out blood thereof cover dust
life flesh blood thereof therefore said children israel ye eat no manner whosoever eateth cut off
every soul eateth died itself or torn beasts whether one your own country stranger both wash clothes bathe himself water unclean until even then clean
if wash nor bathe flesh then bear iniquity
lord spake moses saying
speak children israel say am lord your god
after doings land egypt wherein ye dwelt do canaan whither bring you neither walk ordinances
ye do judgments keep mine ordinances walk therein am lord your god
ye therefore keep statutes judgments if man do live am lord
none you approach any near kin uncover nakedness am lord
nakedness thy father or mother shalt thou uncover she her
nakedness thy father's wife shalt thou uncover
nakedness thy sister daughter father or mother whether she born at home abroad even thou shalt uncover
nakedness thy son's daughter or daughter's even thou shalt uncover their's thine own
nakedness thy father's wife's daughter begotten father she sister thou shalt uncover her
thou shalt uncover nakedness thy father's sister she near kinswoman
thou shalt uncover nakedness thy mother's sister she near kinswoman
thou shalt uncover nakedness thy father's brother approach wife she thine aunt
thou shalt uncover nakedness thy daughter law she son's wife her
thou shalt uncover nakedness thy brother's wife
thou shalt uncover nakedness woman her daughter neither take son's or daughter's near kinswomen wickedness
neither shalt thou take wife her sister vex uncover nakedness beside other life time
also thou shalt approach woman uncover her nakedness long she put apart uncleanness
moreover thou shalt lie carnally thy neighbour's wife defile thyself her
thou shalt let any thy seed pass through fire molech neither profane name god am lord
thou shalt lie mankind womankind abomination
neither shalt thou lie any beast defile thyself therewith woman stand before down thereto confusion
defile ye yourselves any these things nations defiled cast out before you
land defiled therefore do visit iniquity thereof upon itself vomiteth out her inhabitants
ye therefore keep statutes judgments commit any these abominations neither your own nation nor stranger sojourneth among you
these abominations men land done before you defiled
land spue you out also ye defile spued nations before
whosoever commit any these abominations even souls cut off among people
therefore ye keep mine ordinance commit any one these abominable customs committed before you defile yourselves therein am lord your god
lord spake moses saying
speak congregation children israel say ye holy lord your god am
ye fear every man mother father keep sabbaths am lord your god
turn ye idols nor make yourselves molten gods am lord your god
if ye offer sacrifice peace offerings lord at your own
eaten same day ye offer on morrow if ought remain until third burnt fire
if eaten at on third day abominable accepted
therefore every one eateth bear iniquity because hath profaned hallowed thing lord soul cut off among people
ye reap harvest your land thou shalt wholly corners thy field neither gather gleanings
thou shalt glean thy vineyard neither gather every grape leave poor stranger am lord your god
ye steal neither deal falsely lie one another
ye swear by name falsely neither shalt thou profane thy god am lord
thou shalt defraud thy neighbour neither rob wages hired abide thee night until morning
thou shalt curse deaf nor put stumblingblock before blind fear thy god am lord
ye do no unrighteousness judgment thou shalt respect person poor nor honour mighty righteousness judge thy neighbour
thou shalt go down talebearer among thy people neither stand against blood neighbour am lord
thou shalt hate thy brother thine heart any wise rebuke neighbour suffer sin upon
thou shalt avenge nor bear any grudge against children thy people love neighbour thyself am lord
ye keep statutes thou shalt let thy cattle gender diverse kind sow field mingled seed neither garment linen woollen come upon thee
whosoever lieth carnally woman bondmaid betrothed husband at redeemed nor freedom given her she scourged put death because free
bring trespass offering lord door tabernacle congregation even ram
priest make atonement ram trespass offering before lord sin hath done forgiven
ye come land planted manner trees food then count fruit thereof uncircumcised three years you eaten
fourth year fruit thereof holy praise lord withal
fifth year ye eat fruit thereof may yield you increase am lord your god
ye eat any thing blood neither use enchantment nor observe times
ye round corners your heads neither shalt thou mar thy beard
ye make any cuttings your flesh dead nor print marks upon you am lord
do prostitute thy daughter cause her whore lest land fall whoredom become full wickedness
ye keep sabbaths reverence sanctuary am lord
regard familiar spirits neither seek after wizards defiled by am lord your god
thou shalt rise before hoary head honour face old man fear thy god am lord
if stranger sojourn thee your land ye vex
stranger dwelleth you one born among thou shalt love thyself ye strangers land egypt am lord your god
ye do no unrighteousness judgment meteyard weight or measure
just balances weights ephah hin ye am lord your god brought you out land egypt
therefore ye observe statutes judgments do am lord
lord spake moses saying
again thou shalt say children israel whosoever or strangers sojourn giveth any seed molech surely put death people land stone stones
set face against man cut off among people because hath given seed molech defile sanctuary profane holy name
if people land do any ways hide eyes man giveth seed molech kill
then set face against man family cut off go whoring after commit whoredom molech among people
soul turneth after such familiar spirits wizards go whoring even set face against cut off among people
sanctify yourselves therefore ye holy am lord your god
ye keep statutes do am lord sanctify you
every one curseth father or mother surely put death hath cursed blood upon
man committeth adultery another man's wife even neighbour's adulterer adulteress surely put death
man lieth father's wife hath uncovered nakedness both surely put death blood upon
if man lie daughter law both surely put death wrought confusion blood upon
if man also lie mankind lieth woman both committed abomination surely put death blood upon
if man take wife her mother wickedness burnt fire both there no among you
if man lie beast surely put death ye slay
if woman approach any beast lie down thereto thou shalt kill surely put death blood upon
if man take sister father's daughter or mother's see her nakedness she wicked thing cut off sight people hath uncovered sister's bear iniquity
if man lie woman having her sickness uncover nakedness hath discovered fountain she uncovered blood both cut off among people
thou shalt uncover nakedness thy mother's sister nor father's uncovereth near kin bear iniquity
if man lie uncle's wife hath uncovered nakedness bear sin die childless
if man take brother's wife unclean thing hath uncovered nakedness childless
ye therefore keep statutes judgments do land whither bring you dwell therein spue out
ye walk manners nation cast out before you committed these things therefore abhorred
said you ye inherit land give possess floweth milk honey am lord your god separated other people
ye therefore put difference between clean beasts unclean fowls make your souls abominable by beast or fowl any manner living thing creepeth on ground separated you
ye holy lord am severed you other people should mine
man also or woman hath familiar spirit wizard surely put death stone stones blood upon
lord said moses speak priests sons aaron say there none defiled dead among people
kin near mother father son daughter brother
sister virgin nigh hath had no husband her may defiled
defile himself being chief man among people profane
make baldness upon head neither shave off corner beard nor any cuttings flesh
holy god profane name offerings lord made by fire bread do offer therefore
take wife whore or profane neither woman put away her husband holy god
thou shalt sanctify therefore offereth bread thy god holy thee lord you am
daughter any priest if she profane herself by playing whore profaneth her father burnt fire
high priest among brethren upon whose head anointing oil poured consecrated put on garments uncover nor rend clothes
neither go any dead body nor defile himself father or mother
neither go out sanctuary nor profane god crown anointing oil upon am lord
take wife her virginity
widow or divorced woman profane harlot these take virgin own people wife
neither profane seed among people lord do sanctify
lord spake moses saying
speak aaron saying whosoever thy seed generations hath any blemish let approach offer bread god
whatsoever man hath blemish approach blind or lame flat nose any thing superfluous
or man brokenfooted brokenhanded
or crookbackt dwarf hath blemish eye scurvy scabbed stones broken
no man hath blemish seed aaron priest come nigh offer offerings lord made by fire bread god
eat bread god both most holy
only go vail nor come nigh altar because hath blemish profane sanctuaries lord do sanctify
moses told aaron sons children israel
lord spake moses saying
speak aaron sons separate themselves holy things children israel profane name those hallow am lord
say whosoever your seed among generations goeth holy things children israel hallow lord having uncleanness upon soul cut off presence am
what man soever seed aaron leper or hath running issue eat holy things until clean whoso toucheth any thing unclean by dead whose goeth
or whosoever toucheth any creeping thing whereby may made unclean man whom take uncleanness whatsoever hath
soul hath touched any such unclean until even eat holy things unless wash flesh water
sun down clean afterward eat holy things because food
dieth itself or torn beasts eat defile himself therewith am lord
therefore keep mine ordinance lest bear sin die if profane lord do sanctify
there no stranger eat holy thing sojourner priest or hired servant
if priest buy any soul money eat born house meat
if priest's daughter also married stranger she may eat offering holy things
if priest's daughter widow or divorced no child returned her father's house youth she eat meat there stranger thereof
if man eat holy thing unwittingly then put fifth part thereof give priest
profane holy things children israel offer lord
or suffer bear iniquity trespass eat holy things lord do sanctify
lord spake moses saying
speak aaron sons children israel say whatsoever house or strangers offer oblation vows freewill offerings lord burnt offering
ye offer at your own male without blemish beeves sheep or goats
whatsoever hath blemish ye offer acceptable you
whosoever offereth sacrifice peace offerings lord accomplish vow or freewill offering beeves sheep perfect accepted there no blemish therein
blind or broken maimed having wen scurvy scabbed ye offer these lord nor make offering by fire upon altar
either bullock or lamb hath any thing superfluous lacking parts mayest thou offer freewill offering vow accepted
ye offer lord bruised or crushed broken cut neither make any offering thereof your land
neither stranger's hand ye offer bread your god any these because corruption blemishes accepted you
lord spake moses saying
bullock or sheep goat brought forth then seven days under dam eighth day thenceforth accepted offering made by fire lord
whether cow or ewe ye kill her young both one day
ye offer sacrifice thanksgiving lord at your own
on same day eaten ye leave none until morrow am lord
therefore ye keep commandments do am lord
neither ye profane holy name hallowed among children israel am lord hallow you
brought you out land egypt your god am lord
lord spake moses saying
speak children israel say concerning feasts lord ye proclaim holy convocations even these
six days work done seventh day sabbath rest holy convocation ye do no therein lord your dwellings
these feasts lord even holy convocations ye proclaim seasons
fourteenth day first month at even lord's passover
on fifteenth day same month feast unleavened bread lord seven days ye must eat
first day ye holy convocation do no servile work therein
ye offer offering made by fire lord seven days seventh day holy convocation do no servile work therein
lord spake moses saying
speak children israel say ye come land give you reap harvest thereof then bring sheaf firstfruits your priest
wave sheaf before lord accepted you on morrow after sabbath priest
ye offer day wave sheaf lamb without blemish first year burnt offering lord
meat offering thereof two tenth deals fine flour mingled oil made by fire lord sweet savour drink wine fourth part hin
ye eat neither bread nor parched corn green ears until selfsame day brought offering your god statute ever throughout generations dwellings
ye count you morrow after sabbath day brought sheaf wave offering seven sabbaths complete
even morrow after seventh sabbath ye number fifty days offer new meat offering lord
ye bring out your habitations two wave loaves tenth deals fine flour baken leaven firstfruits lord
ye offer bread seven lambs without blemish first year one young bullock two rams burnt offering lord meat drink offerings even made by fire sweet savour
then ye sacrifice one kid goats sin offering two lambs first year peace offerings
priest wave bread firstfruits offering before lord two lambs holy
ye proclaim on selfsame day may holy convocation you do no servile work therein statute ever your dwellings throughout generations
ye reap harvest your land thou shalt make clean riddance corners thy field reapest neither gather any gleaning leave poor stranger am lord god
lord spake moses saying
speak children israel saying seventh month first day ye sabbath memorial blowing trumpets holy convocation
ye do no servile work therein offer offering made by fire lord
lord spake moses saying
also on tenth day seventh month there atonement holy convocation you ye afflict your souls offer offering made by fire lord
ye do no work same day atonement make you before lord your god
whatsoever soul afflicted same day cut off among people
whatsoever soul doeth any work same day destroy among people
ye do no manner work statute ever throughout your generations dwellings
you sabbath rest ye afflict your souls ninth day month at even celebrate
lord spake moses saying
speak children israel saying fifteenth day seventh month feast tabernacles seven days lord
on first day holy convocation ye do no servile work therein
seven days ye offer offering made by fire lord on eighth day holy convocation you solemn assembly do no servile work therein
these feasts lord ye proclaim holy convocations offer offering made by fire burnt meat sacrifice drink offerings every thing upon day
beside sabbaths lord your gifts vows freewill offerings ye give
also fifteenth day seventh month ye gathered fruit land keep feast lord seven days on first sabbath eighth
ye take you on first day boughs goodly trees branches palm thick willows brook rejoice before lord your god seven days
ye keep feast lord seven days year statute ever your generations celebrate seventh month
ye dwell booths seven days israelites born
your generations may know made children israel dwell booths brought out land egypt am lord god
moses declared children israel feasts lord
lord spake moses saying
command children israel bring thee pure oil olive beaten light cause lamps burn continually
without vail testimony tabernacle congregation aaron order evening morning before lord continually statute ever your generations
order lamps upon pure candlestick before lord continually
thou shalt take fine flour bake twelve cakes thereof two tenth deals one cake
thou shalt set two rows six on row upon pure table before lord
thou shalt put pure frankincense upon each row may on bread memorial even offering made by fire lord
every sabbath set order before lord continually being taken children israel by everlasting covenant
aaron's sons' eat holy place most offerings lord made by fire perpetual statute
son israelitish woman whose father egyptian went out among children israel man strove together camp
israelitish woman's son blasphemed name lord cursed brought moses mother's shelomith daughter dibri tribe dan
put ward mind lord might shewed
lord spake moses saying
bring forth hath cursed without camp let heard lay hands upon head congregation stone
thou shalt speak children israel saying whosoever curseth god bear sin
blasphemeth name lord surely put death congregation certainly stone well stranger born land
killeth any man surely put death
killeth beast make good
if man cause blemish neighbour hath done so
breach eye tooth hath caused blemish man so done again
killeth beast restore man put death
ye one manner law well stranger your own country am lord god
moses spake children israel should bring forth had cursed out camp stone stones did lord commanded
lord spake moses mount sinai saying
speak children israel say ye come land give you then keep sabbath lord
six years thou shalt sow thy field prune vineyard gather fruit thereof
seventh year sabbath rest land lord thou shalt neither sow thy field nor prune vineyard
groweth its own accord thy harvest thou shalt reap neither gather grapes vine undressed year rest land
sabbath land meat you thee thy servant maid hired stranger sojourneth
thy cattle beast land increase thereof meat
thou shalt number seven sabbaths years thee times space forty nine
then shalt thou cause trumpet jubile sound on tenth day seventh month atonement ye make throughout your land
ye hallow fiftieth year proclaim liberty throughout land inhabitants thereof jubile you return every man possession family
jubile fiftieth year you ye sow neither reap groweth itself nor gather grapes thy vine undressed
jubile holy you ye eat increase thereof out field
year jubile ye return every man possession
if thou sell ought thy neighbour or buyest neighbour's hand ye oppress one another
according number years after jubile thou shalt buy thy neighbour fruits sell thee
according multitude years thou shalt increase price thereof fewness diminish number fruits doth sell thee
ye therefore oppress one another thou shalt fear thy god am lord your
wherefore ye do statutes keep judgments dwell land safety
land yield her fruit ye eat your fill dwell therein safety
if ye say what we eat seventh year behold sow nor gather our increase
then command blessing upon you sixth year bring forth fruit three years
ye sow eighth year eat yet old fruit until ninth her fruits come store
land sold ever mine ye strangers sojourners
land your possession ye grant redemption
if thy brother waxen poor hath sold away some possession any kin come redeem then
if man none redeem himself able
then let count years sale thereof restore overplus man whom sold may return possession
if able restore then sold remain hand hath bought until year jubile go out return possession
if man sell dwelling house walled city then may redeem within whole year after sold full
if redeemed within space full year then house walled city established ever bought throughout generations go out jubile
houses villages no wall round about counted fields country may redeemed go out jubile
notwithstanding cities levites houses possession may redeem at any time
if man purchase levites then house sold city possession go out year jubile houses cities among children israel
field suburbs cities may sold perpetual possession
if thy brother waxen poor fallen decay thee then thou shalt relieve yea though stranger or sojourner may live
take thou no usury or increase fear thy god brother may live thee
thou shalt give thy money upon usury nor lend victuals increase
am lord your god brought you forth out land egypt give canaan
if thy brother dwelleth by thee waxen poor sold thou shalt compel serve bondservant
hired servant sojourner thee serve year jubile
then depart thee both children return own family possession fathers
servants brought forth out land egypt sold bondmen
thou shalt rule over rigour fear thy god
both thy bondmen bondmaids thou shalt heathen round about you ye buy
moreover children strangers do sojourn among you ye buy families begat your land possession
ye take inheritance your children after you inherit possession bondmen ever over brethren israel rule one another rigour
if sojourner or stranger wax rich by thee thy brother dwelleth poor sell himself stock stranger's family
after sold may redeemed again one brethren redeem
either uncle or uncle's son may redeem any nigh kin family if able himself
reckon bought year sold jubile price sale according number years time hired servant
if there yet many years behind according give again price redemption out money bought
if there remain few years year jubile then count according give again price redemption
yearly hired servant other rule rigour over thy sight
if redeemed these years then go out year jubile both children
children israel servants whom brought forth out land egypt am lord your god
ye make you no idols nor graven image neither rear standing set any stone your land bow down am lord god
ye keep sabbaths reverence sanctuary am lord
if ye walk statutes keep commandments do
then give you rain due season land yield her increase trees field fruit
your threshing reach vintage sowing time ye eat bread full dwell land safely
give peace land ye lie down none make you afraid rid evil beasts out neither sword go through your
ye chase your enemies fall before you by sword
five you chase hundred put ten thousand flight your enemies fall before by sword
respect you make fruitful multiply establish covenant
ye eat old store bring forth because new
set tabernacle among you soul abhor
walk among you your god ye people
am lord your god brought you forth out land egypt ye should bondmen broken bands yoke made go upright
if ye hearken do these commandments
if ye despise statutes or your soul abhor judgments so do commandments break covenant
also do you even appoint over terror consumption burning ague consume eyes cause sorrow heart ye sow your seed vain enemies eat
set face against you ye slain before your enemies hate reign over flee none pursueth
if ye yet hearken then punish you seven times more your sins
break pride your power make heaven iron earth brass
your strength spent vain land yield her increase neither trees fruits
if ye walk contrary hearken bring seven times more plagues upon you according your sins
also send wild beasts among you rob your children destroy cattle make few number high ways desolate
if ye reformed by these things walk contrary
then also walk contrary you punish yet seven times your sins
bring sword upon you avenge quarrel covenant ye gathered together within your cities send pestilence among delivered hand enemy
broken staff your bread ten women bake one oven deliver you again by weight ye eat satisfied
if ye hearken walk contrary
then walk contrary you also fury even chastise seven times your sins
ye eat flesh your sons daughters
destroy your high places cut down images cast carcases upon idols soul abhor you
make your cities waste bring sanctuaries desolation smell savour sweet odours
bring land desolation your enemies dwell therein astonished at
scatter you among heathen draw out sword after your land desolate cities waste
then land enjoy her sabbaths long lieth desolate ye your enemies' even rest
long lieth desolate rest because did your sabbaths ye dwelt upon
upon left alive you send faintness hearts lands enemies sound shaken leaf chase flee fleeing sword fall none pursueth
fall one upon another before sword none pursueth ye no power stand your enemies
ye perish among heathen land your enemies eat you
left you pine away iniquity your enemies' lands also iniquities fathers
if confess iniquity fathers trespass trespassed against also walked contrary
also walked contrary brought land enemies if then uncircumcised hearts humbled accept punishment iniquity
then remember covenant jacob also isaac abraham land
land also left enjoy her sabbaths while she lieth desolate without accept punishment iniquity because even despised judgments soul abhorred statutes
yet land enemies cast away neither abhor destroy utterly break covenant am lord god
sakes remember covenant ancestors whom brought forth out land egypt sight heathen might god am lord
these statutes judgments laws lord made between children israel mount sinai by hand moses
lord spake moses saying
speak children israel say man make singular vow persons lord by thy estimation
thy estimation male twenty years old even sixty fifty shekels silver after shekel sanctuary
if female then thy estimation thirty shekels
if five years old even twenty then thy estimation male shekels female ten
if month old even five years then thy estimation male shekels silver female three
if sixty years old above male then thy estimation fifteen shekels female ten
if poorer than thy estimation then present himself before priest value according ability vowed
if beast whereof men bring offering lord any man giveth such holy
alter nor change good bad or if at beast then exchange thereof holy
if any unclean beast do offer sacrifice lord then present before priest
priest value whether good or bad thou valuest who art so
if at redeem then add fifth part thereof thy estimation
man sanctify house holy lord then priest estimate whether good or bad so stand
if sanctified redeem house then add fifth part money thy estimation
if man sanctify lord some part field possession then thy estimation according seed thereof homer barley valued at fifty shekels silver
if sanctify field year jubile according thy estimation stand
if sanctify field after jubile then priest reckon money according years remain even year abated thy estimation
if sanctified field any wise redeem then add fifth part money thy estimation assured
if redeem field or sold another man redeemed any more
field goeth out jubile holy lord devoted possession thereof priest's
if man sanctify lord field hath bought fields possession
then priest reckon worth thy estimation even year jubile give thine day holy thing lord
year jubile field return whom bought even possession land did belong
thy estimations according shekel sanctuary twenty gerahs
only firstling beasts should lord's no man sanctify whether ox or sheep
if unclean beast then redeem according thine estimation add fifth part thereto or redeemed sold thy
notwithstanding no devoted thing man devote lord hath both beast field possession sold or redeemed every most holy
none devoted men redeemed surely put death
tithe land whether seed or fruit tree lord's holy lord
if man at redeem ought tithes add thereto fifth part thereof
concerning tithe herd or flock even whatsoever passeth under rod tenth holy lord
search whether good or bad neither change if at then both thereof holy redeemed
these commandments lord commanded moses children israel mount sinai
lord spake moses wilderness sinai tabernacle congregation on first day second month year after come out land egypt saying
take ye sum congregation children israel after families by house fathers number names every male polls
twenty years old upward able go forth war israel thou aaron number by armies
you there man every tribe one head house fathers
these names men stand you tribe reuben elizur son shedeur
simeon shelumiel son zurishaddai
judah nahshon son amminadab
issachar nethaneel son zuar
zebulun eliab son helon
children joseph ephraim elishama son ammihud manasseh gamaliel pedahzur
benjamin abidan son gideoni
dan ahiezer son ammishaddai
asher pagiel son ocran
gad eliasaph son deuel
naphtali ahira son enan
these renowned congregation princes tribes fathers heads thousands israel
moses aaron took these men expressed by names
assembled congregation together on first day second month declared pedigrees after families by house fathers according number names twenty years old upward polls
lord commanded moses so numbered wilderness sinai
children reuben israel's eldest son by generations after families house fathers according number names polls every male twenty years old upward able go forth war
those numbered even tribe reuben forty six thousand five hundred
children simeon by generations after families house fathers those numbered according number names polls every male twenty years old upward able go forth war
those numbered even tribe simeon fifty nine thousand three hundred
children gad by generations after families house fathers according number names twenty years old upward able go forth war
those numbered even tribe gad forty five thousand six hundred fifty
children judah by generations after families house fathers according number names twenty years old upward able go forth war
those numbered even tribe judah threescore fourteen thousand six hundred
children issachar by generations after families house fathers according number names twenty years old upward able go forth war
those numbered even tribe issachar fifty four thousand hundred
children zebulun by generations after families house fathers according number names twenty years old upward able go forth war
those numbered even tribe zebulun fifty seven thousand four hundred
children joseph namely ephraim by generations after families house fathers according number names twenty years old upward able go forth war
those numbered even tribe ephraim forty thousand five hundred
children manasseh by generations after families house fathers according number names twenty years old upward able go forth war
those numbered even tribe manasseh thirty two thousand hundred
children benjamin by generations after families house fathers according number names twenty years old upward able go forth war
those numbered even tribe benjamin thirty five thousand four hundred
children dan by generations after families house fathers according number names twenty years old upward able go forth war
those numbered even tribe dan threescore two thousand seven hundred
children asher by generations after families house fathers according number names twenty years old upward able go forth war
those numbered even tribe asher forty one thousand five hundred
children naphtali throughout generations after families by house fathers according number names twenty years old upward able go forth war
those numbered even tribe naphtali fifty three thousand four hundred
these those numbered moses aaron princes israel being twelve men each one house fathers
so those numbered children israel by house fathers twenty years old upward able go forth war
even numbered six hundred thousand three five fifty
levites after tribe fathers numbered among
lord had spoken moses saying
only thou shalt number tribe levi neither take sum among children israel
thou shalt appoint levites over tabernacle testimony vessels thereof things belong bear minister encamp round about
tabernacle setteth forward levites take down pitched set stranger cometh nigh put death
children israel pitch tents every man by own camp standard throughout hosts
levites pitch round about tabernacle testimony there no wrath upon congregation children israel keep charge
children israel did according lord commanded moses so
lord spake moses aaron saying
every man children israel pitch by own standard ensign father's house far off about tabernacle congregation
on east side toward rising sun standard camp judah pitch throughout armies nahshon son amminadab captain children
host those numbered threescore fourteen thousand six hundred
those do pitch next tribe issachar nethaneel son zuar captain children
host those numbered thereof fifty four thousand hundred
then tribe zebulun eliab son helon captain children
host those numbered thereof fifty seven thousand four hundred
numbered camp judah hundred thousand fourscore six four throughout armies these first set forth
on south side standard camp reuben according armies captain children elizur son shedeur
host those numbered thereof forty six thousand five hundred
those pitch by tribe simeon captain children shelumiel son zurishaddai
host those numbered fifty nine thousand three hundred
then tribe gad captain sons eliasaph son reuel
host those numbered forty five thousand six hundred fifty
numbered camp reuben hundred thousand fifty one four throughout armies set forth second rank
then tabernacle congregation set forward camp levites midst encamp so every man place by standards
on west side standard camp ephraim according armies captain sons elishama son ammihud
host those numbered forty thousand five hundred
by tribe manasseh captain children gamaliel son pedahzur
host those numbered thirty two thousand hundred
then tribe benjamin captain sons abidan son gideoni
host those numbered thirty five thousand four hundred
numbered camp ephraim hundred thousand eight throughout armies go forward third rank
standard camp dan on north side by armies captain children ahiezer son ammishaddai
host those numbered threescore two thousand seven hundred
those encamp by tribe asher captain children pagiel son ocran
host those numbered forty one thousand five hundred
then tribe naphtali captain children ahira son enan
host those numbered fifty three thousand four hundred
numbered camp dan hundred thousand fifty seven six go hindmost standards
these those numbered children israel by house fathers camps throughout hosts six hundred thousand three five fifty
levites numbered among children israel lord commanded moses
children israel did according lord commanded moses so pitched by standards set forward every one after families house fathers
these also generations aaron moses day lord spake mount sinai
these names sons aaron nadab firstborn abihu eleazar ithamar
these names sons aaron priests anointed whom consecrated minister priest's office
nadab abihu died before lord offered strange fire wilderness sinai had no children eleazar ithamar ministered priest's office sight aaron father
lord spake moses saying
bring tribe levi near present before aaron priest may minister
keep charge whole congregation before tabernacle do service
keep instruments tabernacle congregation charge children israel do service
thou shalt give levites aaron sons wholly given out children israel
thou shalt appoint aaron sons wait on priest's office stranger cometh nigh put death
lord spake moses saying
behold taken levites among children israel instead firstborn openeth matrix therefore mine
because firstborn mine on day smote land egypt hallowed israel both man beast am lord
lord spake moses wilderness sinai saying
number children levi after house fathers by families every male month old upward shalt thou
moses numbered according word lord commanded
these sons levi by names gershon kohath merari
these names sons gershon by families libni shimei
sons kohath by families amram izehar hebron uzziel
sons merari by families mahli mushi these levites according house fathers
gershon family libnites shimites these families gershonites
those numbered according number males month old upward even seven thousand five hundred
families gershonites pitch behind tabernacle westward
chief house father gershonites eliasaph son lael
charge sons gershon tabernacle congregation tent covering thereof hanging door
hangings court curtain door by tabernacle altar round about cords service thereof
kohath family amramites izeharites hebronites uzzielites these families kohathites
number males month old upward eight thousand six hundred keeping charge sanctuary
families sons kohath pitch on side tabernacle southward
chief house father families kohathites elizaphan son uzziel
charge ark table candlestick altars vessels sanctuary wherewith minister hanging service thereof
eleazar son aaron priest chief over levites oversight keep charge sanctuary
merari family mahlites mushites these families
those numbered according number males month old upward six thousand two hundred
chief house father families merari zuriel son abihail these pitch on side tabernacle northward
under custody charge sons merari boards tabernacle bars thereof pillars sockets vessels serveth thereto
pillars court round about sockets pins cords
those encamp before tabernacle toward east even congregation eastward moses aaron sons keeping charge sanctuary children israel stranger cometh nigh put death
numbered levites moses aaron at commandment lord throughout families males month old upward twenty two thousand
lord said moses number firstborn males children israel month old upward take names
thou shalt take levites am lord instead firstborn among children israel cattle firstlings
moses numbered lord commanded firstborn among children israel
firstborn males by number names month old upward those numbered twenty two thousand hundred threescore thirteen
lord spake moses saying
take levites instead firstborn among children israel cattle mine am lord
those redeemed two hundred threescore thirteen firstborn children israel more than levites
thou shalt even take five shekels apiece by poll after shekel sanctuary twenty gerahs
thou shalt give money wherewith odd number redeemed aaron sons
moses took redemption money over above redeemed by levites
firstborn children israel took money thousand three hundred threescore five shekels after shekel sanctuary
moses gave money redeemed aaron sons according word lord commanded
lord spake moses aaron saying
take sum sons kohath among levi after families by house fathers
thirty years old upward even until fifty enter host do work tabernacle congregation
service sons kohath tabernacle congregation about most holy things
camp setteth forward aaron come sons take down covering vail cover ark testimony
put thereon covering badgers' skins spread over cloth wholly blue staves thereof
upon table shewbread spread cloth blue put thereon dishes spoons bowls covers cover withal continual bread
spread upon cloth scarlet cover same covering badgers' skins put staves thereof
take cloth blue cover candlestick light lamps tongs snuffdishes oil vessels thereof wherewith minister
put vessels thereof within covering badgers' skins upon bar
upon golden altar spread cloth blue cover covering badgers' skins put staves thereof
take instruments ministry wherewith minister sanctuary put cloth blue cover covering badgers' skins on bar
take away ashes altar spread purple cloth thereon
put upon vessels thereof wherewith minister about even censers fleshhooks shovels basons altar spread covering badgers' skins staves
aaron sons made end covering sanctuary vessels camp set forward after kohath come bear touch any holy thing lest die these things burden tabernacle congregation
office eleazar son aaron priest pertaineth oil light sweet incense daily meat offering anointing oversight tabernacle therein sanctuary vessels thereof
lord spake moses aaron saying
cut ye off tribe families kohathites among levites
thus do may live die approach most holy things aaron sons go appoint every one service burden
go see holy things covered lest die
lord spake moses saying
take also sum sons gershon throughout houses fathers by families
thirty years old upward until fifty shalt thou number enter perform service do work tabernacle congregation
service families gershonites serve burdens
bear curtains tabernacle congregation covering badgers' skins above upon hanging door
hangings court hanging door gate by tabernacle altar round about cords instruments service made so serve
at appointment aaron sons service gershonites burdens ye appoint charge
service families sons gershon tabernacle congregation charge under hand ithamar son aaron priest
sons merari thou shalt number after families by house fathers
thirty years old upward even fifty shalt thou number every one entereth service do work tabernacle congregation
charge burden according service tabernacle congregation boards bars thereof pillars sockets
pillars court round about sockets pins cords instruments service by name ye reckon charge burden
service families sons merari according tabernacle congregation under hand ithamar son aaron priest
moses aaron chief congregation numbered sons kohathites after families house fathers
thirty years old upward even fifty every one entereth service work tabernacle congregation
those numbered by families two thousand seven hundred fifty
these numbered families kohathites might do service tabernacle congregation moses aaron did number according commandment lord by hand
those numbered sons gershon throughout families by house fathers
thirty years old upward even fifty every one entereth service work tabernacle congregation
even those numbered throughout families by house fathers two thousand six hundred thirty
these numbered families sons gershon might do service tabernacle congregation whom moses aaron did number according commandment lord
those numbered families sons merari throughout by house fathers
thirty years old upward even fifty every one entereth service work tabernacle congregation
even those numbered after families three thousand two hundred
these those numbered families sons merari whom moses aaron according word lord by hand
those numbered levites whom moses aaron chief israel after families house fathers
thirty years old upward even fifty every one came do service ministry burden tabernacle congregation
even those numbered eight thousand five hundred fourscore
according commandment lord numbered by hand moses every one service burden thus commanded
lord spake moses saying
command children israel put out camp every leper one hath issue whosoever defiled by dead
both male female ye put out without camp defile camps midst whereof dwell
children israel did so put out without camp lord spake moses
lord spake moses saying
speak children israel man or woman commit any sin men do trespass against lord person guilty
then confess sin done recompense trespass principal thereof add fifth part give against whom hath trespassed
if man no kinsman recompense trespass let recompensed lord even priest beside ram atonement whereby made
every offering holy things children israel bring priest
every man's hallowed things whatsoever any man giveth priest
lord spake moses saying
speak children israel say if any man's wife go aside commit trespass against
man lie her carnally hid eyes husband kept close she defiled there no witness against neither taken manner
spirit jealousy come upon jealous wife she defiled or if
then man bring wife priest her offering tenth part ephah barley meal pour no oil upon nor put frankincense thereon jealousy memorial bringing iniquity remembrance
priest bring her near set before lord
priest take holy water earthen vessel dust floor tabernacle put
priest set woman before lord uncover woman's head put offering memorial her hands jealousy hand bitter water causeth curse
priest charge her by oath say woman if no man lain thee thou hast gone aside uncleanness another instead thy husband free bitter water causeth curse
if thou hast gone aside another instead thy husband defiled some man lain thee beside thine
then priest charge woman oath cursing say lord make thee curse among thy people doth thigh rot belly swell
water causeth curse go thy bowels make belly swell thigh rot woman say amen
priest write these curses book blot out bitter water
cause woman drink bitter water causeth curse enter her become
then priest take jealousy offering out woman's hand wave before lord offer upon altar
priest take handful offering even memorial thereof burn upon altar afterward cause woman drink water
hath made her drink water then come pass if she defiled done trespass against husband causeth curse enter become bitter belly swell thigh rot woman among people
if woman defiled clean then she free conceive seed
law jealousies wife goeth aside another instead her husband defiled
or spirit jealousy cometh upon jealous over wife set woman before lord priest execute her law
then man guiltless iniquity woman bear her
lord spake moses saying
speak children israel say either man or woman separate themselves vow nazarite lord
separate himself wine strong drink no vinegar or neither any liquor grapes nor eat moist dried
days separation eat nothing made vine tree kernels even husk
days vow separation there no razor come upon head until fulfilled separateth himself lord holy let locks hair grow
days separateth himself lord come at no dead body
make himself unclean father or mother brother sister die because consecration god upon head
days separation holy lord
if any man die very suddenly by hath defiled head consecration then shave day cleansing on seventh
on eighth day bring two turtles or young pigeons priest door tabernacle congregation
priest offer one sin offering other burnt make atonement sinned by dead hallow head same day
consecrate lord days separation bring lamb first year trespass offering before lost because defiled
law nazarite days separation fulfilled brought door tabernacle congregation
offer offering lord one lamb first year without blemish burnt ewe sin ram peace offerings
basket unleavened bread cakes fine flour mingled oil wafers anointed meat offering drink offerings
priest bring before lord offer sin offering burnt
offer ram sacrifice peace offerings lord basket unleavened bread priest also meat offering drink
nazarite shave head separation at door tabernacle congregation take hair put fire under sacrifice peace offerings
priest take sodden shoulder ram one unleavened cake out basket wafer put upon hands nazarite after hair separation shaven
priest wave offering before lord holy breast heave shoulder after nazarite may drink wine
law nazarite who hath vowed offering lord separation beside hand get according vow so must do after
lord spake moses saying
speak aaron sons saying on wise ye bless children israel
lord bless thee keep
lord make face shine upon thee gracious
lord lift countenance upon thee give peace
put name upon children israel bless
came pass on day moses had fully set tabernacle anointed sanctified instruments thereof both altar vessels
princes israel heads house fathers who tribes over numbered offered
brought offering before lord six covered wagons twelve oxen wagon two princes each one ox tabernacle
lord spake moses saying
take may do service tabernacle congregation thou shalt give levites every man according
moses took wagons oxen gave levites
two wagons four oxen gave sons gershon according service
four wagons eight oxen gave sons merari according service under hand ithamar son aaron priest
sons kohath gave none because service sanctuary belonging should bear upon shoulders
princes offered dedicating altar day anointed even offering before
lord said moses offer offering each prince on day dedicating altar
offered offering first day nahshon son amminadab tribe judah
offering one silver charger weight thereof hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one spoon ten shekels gold full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering nahshon son amminadab
on second day nethaneel son zuar prince issachar did offer
offered offering one silver charger weight whereof hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one spoon gold ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering nethaneel son zuar
on third day eliab son helon prince children zebulun did offer
offering one silver charger weight whereof hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one golden spoon ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering eliab son helon
on fourth day elizur son shedeur prince children reuben did offer
offering one silver charger weight hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one golden spoon ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering elizur son shedeur
on fifth day shelumiel son zurishaddai prince children simeon did offer
offering one silver charger weight whereof hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one golden spoon ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering shelumiel son zurishaddai
on sixth day eliasaph son deuel prince children gad offered
offering one silver charger weight hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one golden spoon ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering eliasaph son deuel
on seventh day elishama son ammihud prince children ephraim offered
offering one silver charger weight whereof hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one golden spoon ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering elishama son ammihud
on eighth day offered gamaliel son pedahzur prince children manasseh
offering one silver charger weight hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one golden spoon ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering gamaliel son pedahzur
on ninth day abidan son gideoni prince children benjamin offered
offering one silver charger weight whereof hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one golden spoon ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering abidan son gideoni
on tenth day ahiezer son ammishaddai prince children dan offered
offering one silver charger weight whereof hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one golden spoon ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering ahiezer son ammishaddai
on eleventh day pagiel son ocran prince children asher offered
offering one silver charger weight whereof hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one golden spoon ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering pagiel son ocran
on twelfth day ahira son enan prince children naphtali offered
offering one silver charger weight whereof hundred thirty shekels bowl seventy after shekel sanctuary both full fine flour mingled oil meat
one golden spoon ten shekels full incense
one young bullock ram lamb first year burnt offering
one kid goats sin offering
sacrifice peace offerings two oxen five rams goats lambs first year offering ahira son enan
dedication altar day anointed by princes israel twelve chargers silver bowls spoons gold
each charger silver weighing hundred thirty shekels bowl seventy vessels weighed two thousand four after shekel sanctuary
golden spoons twelve full incense weighing ten shekels apiece after shekel sanctuary gold hundred twenty
oxen burnt offering twelve bullocks rams lambs first year meat kids goats sin
oxen sacrifice peace offerings twenty four bullocks rams sixty goats lambs first year dedication altar after anointed
moses gone tabernacle congregation speak then heard voice one speaking off mercy seat upon ark testimony between two cherubims spake
lord spake moses saying
speak aaron say thou lightest lamps seven give light over against candlestick
aaron did so lighted lamps thereof over against candlestick lord commanded moses
work candlestick beaten gold shaft thereof flowers according pattern lord had shewed moses so made
lord spake moses saying
take levites among children israel cleanse
thus shalt thou do cleanse sprinkle water purifying upon let shave flesh wash clothes so make themselves clean
then let take young bullock meat offering even fine flour mingled oil another shalt thou sin
thou shalt bring levites before tabernacle congregation gather whole assembly children israel together
thou shalt bring levites before lord children israel put hands upon
aaron offer levites before lord offering children israel may execute service
levites lay hands upon heads bullocks thou shalt offer one sin offering other burnt lord make atonement
thou shalt set levites before aaron sons offer offering lord
thus shalt thou separate levites among children israel mine
after levites go do service tabernacle congregation thou shalt cleanse offer offering
wholly given among children israel instead such open every womb even firstborn taken
firstborn children israel mine both man beast on day smote every land egypt sanctified myself
taken levites firstborn children israel
given levites gift aaron sons among children israel do service tabernacle congregation make atonement there no plague come nigh sanctuary
moses aaron congregation children israel did levites according lord commanded concerning so
levites purified washed clothes aaron offered offering before lord made atonement cleanse
after went levites do service tabernacle congregation before aaron sons lord had commanded moses concerning so did
lord spake moses saying
belongeth levites twenty five years old upward go wait upon service tabernacle congregation
age fifty years cease waiting upon service thereof serve no more
minister brethren tabernacle congregation keep charge do no service thus shalt thou levites touching
lord spake moses wilderness sinai first month second year after come out land egypt saying
let children israel also keep passover at appointed season
fourteenth day month at even ye keep appointed season according rites ceremonies thereof
moses spake children israel should keep passover
kept passover on fourteenth day first month at even wilderness sinai according lord commanded moses so did children israel
there certain men who defiled by dead body man could keep passover on day came before moses aaron
those men said we defiled by dead body man wherefore kept back may offer offering lord appointed season among children israel
moses said stand still hear what lord command concerning you
lord spake moses saying
speak children israel saying if any man you or your posterity unclean by reason dead body journey afar off yet keep passover lord
fourteenth day second month at even keep eat unleavened bread bitter herbs
leave none morning nor break any bone according ordinances passover keep
man clean journey forbeareth keep passover even same soul cut off among people because brought offering lord appointed season bear sin
if stranger sojourn among you keep passover lord according ordinance manner thereof so do ye one both born land
on day tabernacle reared cloud covered namely tent testimony at even there upon appearance fire until morning
so alway cloud covered by day appearance fire night
cloud taken tabernacle then after children israel journeyed place where abode there pitched tents
at commandment lord children israel journeyed pitched long cloud abode upon tabernacle rested tents
cloud tarried long upon tabernacle many days then children israel kept charge lord journeyed
so cloud few days upon tabernacle according commandment lord abode tents journeyed
so cloud abode even morning taken then journeyed whether by day or night
or whether two days month year cloud tarried upon tabernacle remaining thereon children israel abode tents journeyed taken
at commandment lord rested tents journeyed kept charge by hand moses
lord spake moses saying
make thee two trumpets silver whole piece shalt thou mayest use calling assembly journeying camps
blow assembly assemble themselves thee at door tabernacle congregation
if blow one trumpet then princes heads thousands israel gather themselves thee
ye blow alarm then camps lie on east parts go forward
ye blow alarm second time then camps lie on south side take journey journeys
congregation gathered together ye blow sound alarm
sons aaron priests blow trumpets you ordinance ever throughout your generations
if ye go war your land against enemy oppresseth you then blow alarm trumpets remembered before lord god saved enemies
also day your gladness solemn days beginnings months ye blow trumpets over burnt offerings sacrifices peace may you memorial before god am lord
came pass on twentieth day second month year cloud taken off tabernacle testimony
children israel took journeys out wilderness sinai cloud rested paran
first took journey according commandment lord by hand moses
first place went standard camp children judah according armies over host nahshon son amminadab
over host tribe children issachar nethaneel son zuar
over host tribe children zebulun eliab son helon
tabernacle taken down sons gershon merari set forward bearing
standard camp reuben set forward according armies over host elizur son shedeur
over host tribe children simeon shelumiel son zurishaddai
over host tribe children gad eliasaph son deuel
kohathites set forward bearing sanctuary other did tabernacle against came
standard camp children ephraim set forward according armies over host elishama son ammihud
over host tribe children manasseh gamaliel son pedahzur
over host tribe children benjamin abidan son gideoni
standard camp children dan set forward rereward camps throughout hosts over host ahiezer son ammishaddai
over host tribe children asher pagiel son ocran
over host tribe children naphtali ahira son enan
thus journeyings children israel according armies set forward
moses said hobab son raguel midianite moses' father law we journeying place lord give you come thou us do thee good hath spoken concerning israel
said go depart mine own land kindred
said leave us pray thee forasmuch thou knowest how we encamp wilderness mayest instead eyes
if thou go us yea what goodness lord do same we thee
departed mount lord three days' journey ark covenant went before search out resting place
cloud lord upon by day went out camp
came pass ark set forward moses said rise lord let thine enemies scattered hate thee flee before
rested said return o lord many thousands israel
people complained displeased lord heard anger kindled fire burnt among consumed uttermost parts camp
people cried moses prayed lord fire quenched
called name place taberah because fire lord burnt among
mixt multitude among fell lusting children israel also wept again said who give us flesh eat
we remember fish did eat egypt freely cucumbers melons leeks onions garlick
now our soul dried away there nothing at beside manna before eyes
manna coriander seed colour thereof bdellium
people went about gathered ground mills or beat mortar baked pans made cakes taste fresh oil
dew fell upon camp night manna
then moses heard people weep throughout families every man door tent anger lord kindled greatly also displeased
moses said lord wherefore hast thou afflicted thy servant found favour sight layest burden people upon
conceived people begotten thou shouldest say carry thy bosom nursing father beareth sucking child land swarest fathers
whence should flesh give people weep saying us we may eat
am able bear people alone because too heavy
if thou deal thus kill pray thee out hand found favour thy sight let see wretchedness
lord said moses gather seventy men elders israel whom thou knowest people officers over bring tabernacle congregation may stand there thee
come down talk thee there take spirit upon put bear burden people thou thyself alone
say thou people sanctify yourselves against morrow ye eat flesh wept ears lord saying who give us well egypt therefore you
ye eat one day nor two days five neither ten twenty
even whole month until come out at your nostrils loathsome you because ye despised lord among wept before saying why came we forth egypt
moses said people among whom am six hundred thousand footmen thou hast give flesh may eat whole month
flocks herds slain suffice or fish sea gathered together
lord said moses lord's hand waxed short thou shalt see now whether word come pass thee or
moses went out told people words lord gathered seventy men elders set round about tabernacle
lord came down cloud spake took spirit upon gave seventy elders pass rested prophesied did cease
there remained two men camp name one eldad other medad spirit rested upon written went out tabernacle prophesied
there ran young man told moses said eldad medad do prophesy camp
joshua son nun servant moses one young men answered said lord forbid
moses said enviest thou sake would god lord's people prophets lord put spirit upon
moses gat camp elders israel
there went forth wind lord brought quails sea let fall by camp day's journey on side other round about two cubits high upon face earth
people stood day night next gathered quails least ten homers spread abroad themselves round about camp
while flesh yet between teeth ere chewed wrath lord kindled against people smote very great plague
called name place kibrothhattaavah because there buried people lusted
people journeyed kibrothhattaavah hazeroth abode at
miriam aaron spake against moses because ethiopian woman whom had married
said hath lord indeed spoken only by moses also us heard
now man moses very meek above men upon face earth
lord spake suddenly moses aaron miriam come out ye three tabernacle congregation came
lord came down pillar cloud stood door tabernacle called aaron miriam both forth
said hear now words if there prophet among you lord make myself known vision speak dream
servant moses so who faithful mine house
speak mouth even apparently dark speeches similitude lord behold wherefore then ye afraid against servant moses
anger lord kindled against departed
cloud departed off tabernacle behold miriam became leprous white snow aaron looked upon she
aaron said moses alas lord beseech thee lay sin upon us wherein we done foolishly sinned
let her one dead whom flesh half consumed cometh out mother's womb
moses cried lord saying heal her now o god beseech thee
lord said moses if her father had spit face should she ashamed seven days let shut out camp after received again
miriam shut out camp seven days people journeyed till brought again
afterward people removed hazeroth pitched wilderness paran
lord spake moses saying
send thou men may search land canaan give children israel every tribe fathers ye man one ruler among
moses by commandment lord sent wilderness paran those men heads children israel
these names tribe reuben shammua son zaccur
tribe simeon shaphat son hori
tribe judah caleb son jephunneh
tribe issachar igal son joseph
tribe ephraim oshea son nun
tribe benjamin palti son raphu
tribe zebulun gaddiel son sodi
tribe joseph namely manasseh gaddi son susi
tribe dan ammiel son gemalli
tribe asher sethur son michael
tribe naphtali nahbi son vophsi
tribe gad geuel son machi
these names men moses sent spy out land called oshea son nun jehoshua
moses sent spy out land canaan said get you way southward go mountain
see land what people dwelleth therein whether strong or weak few many
what land dwell whether good or bad cities tents strong holds
what land whether fat or lean there wood therein ye good courage bring fruit now time firstripe grapes
so went searched land wilderness zin rehob men come hamath
ascended by south came hebron where ahiman sheshai talmai children anak now built seven years before zoan egypt
came brook eshcol cut down thence branch one cluster grapes bare between two upon staff brought pomegranates figs
place called brook eshcol because cluster grapes children israel cut down thence
returned searching land after forty days
went came moses aaron congregation children israel wilderness paran kadesh brought back word shewed fruit land
told said we came land whither thou sentest us surely floweth milk honey fruit
nevertheless people strong dwell land cities walled very great moreover we saw children anak there
amalekites dwell land south hittites jebusites amorites mountains canaanites by sea coast jordan
caleb stilled people before moses said let us go at once possess we well able overcome
men went said we able go against people stronger than
brought evil report land had searched children israel saying through we gone search eateth inhabitants thereof people saw men great stature
there we saw giants sons anak come our own sight grasshoppers so
congregation lifted voice cried people wept night
children israel murmured against moses aaron whole congregation said would god we had died land egypt or wilderness
wherefore hath lord brought us land fall by sword our wives children should prey better return egypt
said one another let us make captain return egypt
then moses aaron fell on faces before assembly congregation children israel
joshua son nun caleb jephunneh searched land rent clothes
spake company children israel saying land we passed through search exceeding good
if lord delight us then bring land give floweth milk honey
only rebel ye against lord neither fear people land bread us defence departed
congregation bade stone stones glory lord appeared tabernacle before children israel
lord said moses how long people provoke ere believe signs shewed among
smite pestilence disinherit make thee greater nation mightier than
moses said lord then egyptians hear thou broughtest people thy might among
tell inhabitants land heard thou lord art among people seen face thy cloud standeth over goest before by day time pillar fire night
now if thou shalt kill people one man then nations heard fame thee speak saying
because lord able bring people land sware therefore hath slain wilderness
now beseech thee let power lord great according thou hast spoken saying
lord longsuffering great mercy forgiving iniquity transgression by no means clearing guilty visiting fathers upon children third fourth generation
pardon beseech thee iniquity people according greatness thy mercy thou hast forgiven egypt even until now
lord said pardoned according thy word
truly live earth filled glory lord
because those men seen glory miracles did egypt wilderness tempted now these ten times hearkened voice
surely see land sware fathers neither any provoked
servant caleb because had another spirit hath followed fully bring land whereinto went seed possess
now amalekites canaanites dwelt valley morrow turn you get wilderness by way red sea
lord spake moses aaron saying
how long bear evil congregation murmur against heard murmurings children israel
say truly live saith lord ye spoken mine ears so do you
your carcases fall wilderness numbered you according whole number twenty years old upward murmured against
doubtless ye come land concerning sware make you dwell therein save caleb son jephunneh joshua nun
your little ones ye said should prey bring know land despised
you your carcases fall wilderness
your children wander wilderness forty years bear whoredoms until carcases wasted
after number days ye searched land even forty each day year bear your iniquities years know breach promise
lord said surely do evil congregation gathered together against wilderness consumed there die
men moses sent search land who returned made congregation murmur against by bringing slander upon
even those men did bring evil report upon land died by plague before lord
joshua son nun caleb jephunneh men went search land lived still
moses told these sayings children israel people mourned greatly
rose early morning gat top mountain saying lo we here go place lord hath promised sinned
moses said wherefore now do ye transgress commandment lord prosper
go lord among you ye smitten before your enemies
amalekites canaanites there before you ye fall by sword because turned away lord therefore
presumed go hill top nevertheless ark covenant lord moses departed out camp
then amalekites came down canaanites dwelt hill smote discomfited even hormah
lord spake moses saying
speak children israel say ye come land your habitations give you
make offering by fire lord burnt or sacrifice performing vow freewill your solemn feasts sweet savour herd flock
then offereth offering lord bring meat tenth deal flour mingled fourth part hin oil
fourth part hin wine drink offering shalt thou prepare burnt or sacrifice one lamb
or ram thou shalt prepare meat offering two tenth deals flour mingled third part hin oil
drink offering thou shalt offer third part hin wine sweet savour lord
thou preparest bullock burnt offering or sacrifice performing vow peace offerings lord
then bring bullock meat offering three tenth deals flour mingled half hin oil
thou shalt bring drink offering half hin wine made by fire sweet savour lord
thus done one bullock or ram lamb kid
according number ye prepare so do every one
born country do these things after manner offering made by fire sweet savour lord
if stranger sojourn you or whosoever among your generations offer offering made by fire sweet savour lord ye do so
one ordinance both you congregation also stranger sojourneth ever your generations ye so before lord
one law manner you stranger sojourneth
lord spake moses saying
speak children israel say ye come land whither bring you
then ye eat bread land offer heave offering lord
ye offer cake first your dough heave offering do threshingfloor so
first your dough ye give lord heave offering generations
if ye erred observed these commandments lord hath spoken moses
even lord hath commanded you by hand moses day henceforward among your generations
then if ought committed by ignorance without knowledge congregation offer one young bullock burnt offering sweet savour lord meat drink according manner kid goats sin
priest make atonement congregation children israel forgiven ignorance bring offering sacrifice made by fire lord sin before
forgiven congregation children israel stranger sojourneth among seeing people ignorance
if any soul sin through ignorance then bring she goat first year offering
priest make atonement soul sinneth ignorantly by ignorance before lord forgiven
ye one law sinneth through ignorance both born among children israel stranger sojourneth
soul doeth ought presumptuously whether born land or stranger same reproacheth lord cut off among people
because hath despised word lord broken commandment soul utterly cut off iniquity upon
while children israel wilderness found man gathered sticks upon sabbath day
found gathering sticks brought moses aaron congregation
put ward because declared what should done
lord said moses man surely put death congregation stone stones without camp
congregation brought without camp stoned stones died lord commanded moses
lord spake moses saying
speak children israel bid make fringes borders garments throughout generations put upon fringe ribband blue
you fringe ye may look upon remember commandments lord do seek after your own heart eyes use go whoring
ye may remember do commandments holy your god
am lord your god brought you out land egypt
now korah son izhar kohath levi dathan abiram sons eliab on peleth reuben took men
rose before moses certain children israel two hundred fifty princes assembly famous congregation men renown
gathered themselves together against moses aaron said ye take too much upon you seeing congregation holy every one lord among wherefore then lift yourselves above
moses heard fell upon face
spake korah company saying even morrow lord shew who holy cause come near whom hath chosen
do take you censers korah company
put fire therein incense before lord morrow man whom doth choose holy ye take too much upon you sons levi
moses said korah hear pray you ye sons levi
seemeth small thing you god israel hath separated congregation bring near himself do service tabernacle lord stand before minister
hath brought thee near thy brethren sons levi seek ye priesthood also
cause both thou thy company gathered together against lord what aaron ye murmur
moses sent call dathan abiram sons eliab said we come
small thing thou hast brought us out land floweth milk honey kill wilderness except make thyself altogether prince over
moreover thou hast brought us land floweth milk honey or given inheritance fields vineyards wilt put out eyes these men we come
moses very wroth said lord respect thou offering taken one ass neither hurt
moses said korah thou thy company before lord aaron morrow
take every man censer put incense bring ye before lord two hundred fifty censers thou also aaron each you
took every man censer put fire laid incense thereon stood door tabernacle congregation moses aaron
korah gathered congregation against door tabernacle glory lord appeared
lord spake moses aaron saying
separate yourselves among congregation may consume moment
fell upon faces said o god spirits flesh one man sin wilt thou wroth congregation
lord spake moses saying
speak congregation saying get you about tabernacle korah dathan abiram
moses rose went dathan abiram elders israel followed
spake congregation saying depart pray you tents these wicked men touch nothing their's lest ye consumed sins
so gat tabernacle korah dathan abiram on every side came out stood door tents wives sons little children
moses said hereby ye know lord hath sent do these works done mine own mind
if these men die common death or visited after visitation then lord hath sent
if lord make new thing earth open her mouth swallow appertain go down quick pit then ye understand these men provoked
came pass had made end speaking these words ground clave asunder under
earth opened her mouth swallowed houses men appertained korah goods
appertained went down alive pit earth closed upon perished among congregation
israel round about fled at cry said lest earth swallow us also
there came out fire lord consumed two hundred fifty men offered incense
lord spake moses saying
speak eleazar son aaron priest take censers out burning scatter thou fire yonder hallowed
censers these sinners against own souls let make broad plates covering altar offered before lord therefore hallowed sign children israel
eleazar priest took brasen censers wherewith burnt had offered made broad plates covering altar
memorial children israel no stranger seed aaron come near offer incense before lord korah company said by hand moses
on morrow congregation children israel murmured against moses aaron saying ye killed people lord
came pass congregation gathered against moses aaron looked toward tabernacle behold cloud covered glory lord appeared
moses aaron came before tabernacle congregation
lord spake moses saying
get you among congregation may consume moment fell upon faces
moses said aaron take censer put fire therein off altar on incense go quickly congregation make atonement there wrath gone out lord plague begun
aaron took moses commanded ran midst congregation behold plague begun among people put on incense made atonement
stood between dead living plague stayed
now died plague fourteen thousand seven hundred beside about matter korah
aaron returned moses door tabernacle congregation plague stayed
lord spake moses saying
speak children israel take every one rod according house fathers princes twelve rods write thou man's name upon
thou shalt write aaron's name upon rod levi one head house fathers
thou shalt lay tabernacle congregation before testimony where meet you
come pass man's rod whom choose blossom make cease murmurings children israel whereby murmur against you
moses spake children israel every one princes gave rod apiece each prince according fathers' houses even twelve rods aaron among
moses laid rods before lord tabernacle witness
came pass on morrow moses went tabernacle witness behold rod aaron house levi budded brought forth buds bloomed blossoms yielded almonds
moses brought out rods before lord children israel looked took every man rod
lord said moses bring aaron's rod again before testimony kept token against rebels thou shalt quite take away murmurings die
moses did so lord commanded
children israel spake moses saying behold we die perish
whosoever cometh any thing near tabernacle lord die we consumed dying
lord said aaron thou thy sons father's house thee bear iniquity sanctuary your priesthood
thy brethren also tribe levi father bring thou thee may joined minister sons before tabernacle witness
keep thy charge tabernacle only come nigh vessels sanctuary altar neither nor ye also die
joined thee keep charge tabernacle congregation service stranger come nigh you
ye keep charge sanctuary altar there no wrath any more upon children israel
behold taken your brethren levites among children israel you given gift lord do service tabernacle congregation
therefore thou thy sons thee keep your priest's office every thing altar within vail ye serve given you service gift stranger cometh nigh put death
lord spake aaron behold also given thee charge mine heave offerings hallowed things children israel by reason anointing thy sons ordinance ever
thine most holy things reserved fire every oblation their's meat offering sin trespass render thee thy sons
most holy place shalt thou eat every male thee
thine heave offering gift wave offerings children israel given thee thy sons daughters by statute ever every one clean house eat
best oil wine wheat firstfruits offer lord given thee
whatsoever first ripe land bring lord thine every one clean house eat
every thing devoted israel thine
every thing openeth matrix flesh bring lord whether men or beasts thine nevertheless firstborn man shalt thou surely redeem firstling unclean
those redeemed month old shalt thou redeem according thine estimation money five shekels after shekel sanctuary twenty gerahs
firstling cow or sheep goat thou shalt redeem holy sprinkle blood upon altar burn fat offering made by fire sweet savour lord
flesh thine wave breast right shoulder
heave offerings holy things children israel offer lord given thee thy sons daughters by statute ever covenant salt before seed
lord spake aaron thou shalt no inheritance land neither any part among am thy thine children israel
behold given children levi tenth israel inheritance service serve even tabernacle congregation
neither must children israel henceforth come nigh tabernacle congregation lest bear sin die
levites do service tabernacle congregation bear iniquity statute ever throughout your generations among children israel no inheritance
tithes children israel offer heave offering lord given levites inherit therefore said among no inheritance
lord spake moses saying
thus speak levites say ye take children israel tithes given you your inheritance then offer heave offering lord even tenth part tithe
your heave offering reckoned you though corn threshingfloor fulness winepress
thus ye also offer heave offering lord your tithes receive children israel give thereof lord's aaron priest
out your gifts ye offer every heave offering lord best thereof even hallowed part
therefore thou shalt say ye heaved best thereof then counted levites increase threshingfloor winepress
ye eat every place your households reward service tabernacle congregation
ye bear no sin by reason heaved best neither pollute holy things children israel lest die
lord spake moses aaron saying
ordinance law lord hath commanded saying speak children israel bring thee red heifer without spot wherein no blemish upon never came yoke
ye give her eleazar priest may bring forth without camp one slay before face
eleazar priest take her blood finger sprinkle directly before tabernacle congregation seven times
one burn heifer sight her skin flesh blood dung
priest take cedar wood hyssop scarlet cast midst burning heifer
then priest wash clothes bathe flesh water afterward come camp unclean until even
burneth her wash clothes water bathe flesh unclean until even
man clean gather ashes heifer lay without camp place kept congregation children israel water separation purification sin
gathereth ashes heifer wash clothes unclean until even children israel stranger sojourneth among statute ever
toucheth dead body any man unclean seven days
purify himself on third day seventh clean if then
whosoever toucheth dead body any man purifieth himself defileth tabernacle lord soul cut off israel because water separation sprinkled upon unclean uncleanness yet
law man dieth tent come unclean seven days
every open vessel hath no covering bound upon unclean
whosoever toucheth one slain sword open fields or dead body bone man grave unclean seven days
unclean person take ashes burnt heifer purification sin running water put thereto vessel
clean person take hyssop dip water sprinkle upon tent vessels persons there touched bone or one slain dead grave
clean person sprinkle upon unclean on third day seventh purify himself wash clothes bathe water at even
man unclean purify himself soul cut off among congregation because hath defiled sanctuary lord water separation been sprinkled upon
perpetual statute sprinkleth water separation wash clothes toucheth unclean until even
whatsoever unclean person toucheth soul until even
then came children israel even whole congregation desert zin first month people abode kadesh miriam died there buried
there no water congregation gathered themselves together against moses aaron
people chode moses spake saying would god we had died our brethren before lord
why ye brought congregation lord wilderness we our cattle should die there
wherefore ye made us come out egypt bring evil place no seed or figs vines pomegranates neither there any water drink
moses aaron went presence assembly door tabernacle congregation fell upon faces glory lord appeared
lord spake moses saying
take rod gather thou assembly together aaron thy brother speak ye rock before eyes give forth water shalt bring out so congregation beasts drink
moses took rod before lord commanded
moses aaron gathered congregation together before rock said hear now ye rebels must we fetch you water out
moses lifted hand rod smote rock twice water came out abundantly congregation drank beasts also
lord spake moses aaron because ye believed sanctify eyes children israel therefore bring congregation land given
water meribah because children israel strove lord sanctified
moses sent messengers kadesh king edom thus saith thy brother israel thou knowest travail hath befallen us
how our fathers went down egypt we dwelt long time egyptians vexed us
we cried lord heard our voice sent angel hath brought us forth out egypt behold kadesh city uttermost thy border
let us pass pray thee through thy country we fields or vineyards neither drink water wells go by king's high way turn right hand nor left until passed borders
edom said thou shalt pass by lest come out against thee sword
children israel said we go by high way if cattle drink thy water then pay only without doing any thing else through on feet
said thou shalt go through edom came out against much people strong hand
thus edom refused give israel passage through border wherefore turned away
children israel even whole congregation journeyed kadesh came mount hor
lord spake moses aaron mount hor by coast land edom saying
aaron gathered people enter land given children israel because ye rebelled against word at water meribah
take aaron eleazar son bring mount hor
strip aaron garments put upon eleazar son gathered people die there
moses did lord commanded went mount hor sight congregation
moses stripped aaron garments put upon eleazar son died there top mount came down
congregation saw aaron dead mourned thirty days even house israel
king arad canaanite dwelt south heard tell israel came by way spies then fought against took some prisoners
israel vowed vow lord said if thou wilt indeed deliver people hand then utterly destroy cities
lord hearkened voice israel delivered canaanites utterly destroyed cities called name place hormah
journeyed mount hor by way red sea compass land edom soul people much discouraged because
people spake against god moses wherefore ye brought us out egypt die wilderness there no bread neither any water our soul loatheth light
lord sent fiery serpents among people bit much israel died
therefore people came moses said we sinned spoken against lord thee pray take away serpents us prayed
lord said moses make thee fiery serpent set upon pole come pass every one bitten looketh live
moses made serpent brass put upon pole came pass if had bitten any man beheld lived
children israel set forward pitched oboth
journeyed oboth pitched at ijeabarim wilderness before moab toward sunrising
thence removed pitched valley zared
thence removed pitched on other side arnon wilderness cometh out coasts amorites border moab between
wherefore said book wars lord what did red sea brooks arnon
at stream brooks goeth down dwelling ar lieth upon border moab
thence went beer well whereof lord spake moses gather people together give water
then israel sang song spring o well sing ye
princes digged well nobles people by direction lawgiver staves wilderness went mattanah
mattanah nahaliel bamoth
bamoth valley country moab top pisgah looketh toward jeshimon
israel sent messengers sihon king amorites saying
let pass through thy land we turn fields or vineyards drink waters well go along by king's high way until past borders
sihon would suffer israel pass through border gathered people together went out against wilderness came jahaz fought
israel smote edge sword possessed land arnon jabbok even children ammon border strong
israel took these cities dwelt amorites heshbon villages thereof
heshbon city sihon king amorites who had fought against former moab taken land out hand even arnon
wherefore speak proverbs say come heshbon let city sihon built prepared
there fire gone out heshbon flame city sihon hath consumed ar moab lords high places arnon
woe thee moab thou art undone o people chemosh hath given sons escaped daughters captivity sihon king amorites
we shot at heshbon perished even dibon laid waste nophah reacheth medeba
thus israel dwelt land amorites
moses sent spy out jaazer took villages thereof drove amorites there
turned went by way bashan og king out against people battle at edrei
lord said moses fear delivered thy hand people land thou shalt do didst sihon king amorites dwelt at heshbon
so smote sons people until there none left alive possessed land
children israel set forward pitched plains moab on side jordan by jericho
balak son zippor saw israel had done amorites
moab sore afraid people because many distressed children israel
moab said elders midian now company lick round about us ox licketh grass field balak son zippor king moabites at time
sent messengers therefore balaam son beor pethor by river land children people call saying behold there come out egypt cover face earth abide over against
come now therefore pray thee curse people too mighty peradventure prevail we may smite drive out land wot whom thou blessest blessed cursest cursed
elders moab midian departed rewards divination hand came balaam spake words balak
said lodge here night bring you word again lord speak princes moab abode balaam
god came balaam said what men these thee
balaam said god balak son zippor king moab hath sent saying
behold there people come out egypt covereth face earth now curse peradventure able overcome drive
god said balaam thou shalt go curse people blessed
balaam rose morning said princes balak get you your land lord refuseth give leave go
princes moab rose went balak said balaam refuseth come us
balak sent yet again princes more honourable than
came balaam said thus saith balak son zippor let nothing pray thee hinder coming
promote thee very great honour do whatsoever thou sayest come therefore pray curse people
balaam answered said servants balak if would give house full silver gold cannot go beyond word lord god do less or more
now therefore pray you tarry ye also here night may know what lord say more
god came balaam at night said if men come call thee rise go yet word say shalt thou do
balaam rose morning saddled ass went princes moab
god's anger kindled because went angel lord stood way adversary against now riding upon ass two servants
ass saw angel lord standing way sword drawn hand turned aside out went field balaam smote turn her
angel lord stood path vineyards wall being on side
ass saw angel lord she thrust herself wall crushed balaam's foot against smote her again
angel lord went further stood narrow place where no way turn either right hand or left
ass saw angel lord she fell down under balaam balaam's anger kindled smote staff
lord opened mouth ass she said balaam what done thee thou hast smitten these three times
balaam said ass because thou hast mocked would there sword mine hand now kill thee
ass said balaam am thine upon thou hast ridden ever since day wont do so thee nay
then lord opened eyes balaam saw angel standing way sword drawn hand bowed down head fell flat on face
angel lord said wherefore hast thou smitten thine ass these three times behold went out withstand thee because thy way perverse before
ass saw turned these three times unless she had surely now also slain thee saved her alive
balaam said angel lord sinned knew thou stoodest way against now therefore if displease thee get back again
angel lord said balaam go men only word speak thee thou shalt so went princes balak
balak heard balaam come went out meet city moab border arnon utmost coast
balak said balaam did earnestly send thee call wherefore camest thou am able indeed promote honour
balaam said balak lo am come thee now any power at say thing word god putteth mouth speak
balaam went balak came kirjathhuzoth
balak offered oxen sheep sent balaam princes
came pass on morrow balak took balaam brought high places baal thence might see utmost part people
balaam said balak build here seven altars prepare oxen rams
balak did balaam had spoken offered on every altar bullock ram
balaam said balak stand by thy burnt offering go peradventure lord come meet whatsoever sheweth tell thee went high place
god met balaam said prepared seven altars offered upon every altar bullock ram
lord put word balaam's mouth said return balak thus thou shalt speak
returned lo stood by burnt sacrifice princes moab
took parable said balak king moab hath brought aram out mountains east saying come curse jacob defy israel
how curse whom god hath cursed or defy lord defied
top rocks see hills behold lo people dwell alone reckoned among nations
who can count dust jacob number fourth part israel let die death righteous last end like
balak said balaam what hast thou done took thee curse mine enemies behold blessed altogether
answered said must take heed speak lord hath put mouth
balak said come pray thee another place whence thou mayest see shalt utmost part curse thence
brought field zophim top pisgah built seven altars offered bullock ram on every altar
said balak stand here by thy burnt offering while meet lord yonder
lord met balaam put word mouth said go again balak say thus
came behold stood by burnt offering princes moab balak said what hath lord spoken
took parable said rise balak hear hearken thou son zippor
god man should lie neither son repent hath said do or spoken make good
behold received commandment bless hath blessed cannot reverse
hath beheld iniquity jacob neither seen perverseness israel lord god shout king among
god brought out egypt hath strength unicorn
surely there no enchantment against jacob neither any divination israel according time said what hath god wrought
behold people rise great lion lift himself young lie down until eat prey drink blood slain
balak said balaam neither curse at nor bless
balaam answered said balak told thee saying lord speaketh must do
balak said balaam come pray thee bring another place peradventure please god thou mayest curse thence
balak brought balaam top peor looketh toward jeshimon
balaam said balak build here seven altars prepare bullocks rams
balak did balaam had said offered bullock ram on every altar
balaam saw pleased lord bless israel went at other times seek enchantments set face toward wilderness
balaam lifted eyes saw israel abiding tents according tribes spirit god came upon
took parable said balaam son beor hath man whose eyes open
hath said heard words god saw vision almighty falling trance having eyes open
how goodly thy tents o jacob tabernacles israel
valleys spread forth gardens by river's side trees lign aloes lord hath planted cedar beside waters
pour water out buckets seed many waters king higher than agag kingdom exalted
god brought forth out egypt hath strength unicorn eat nations enemies break bones pierce through arrows
couched lay down lion great who stir blessed blesseth thee cursed curseth
balak's anger kindled against balaam smote hands together balak said called thee curse mine enemies behold thou hast altogether blessed these three times
therefore now flee thou thy place thought promote thee great honour lo lord hath kept back
balaam said balak spake also thy messengers thou sentest saying
if balak would give house full silver gold cannot go beyond commandment lord do either good or bad mine own mind what saith speak
now behold go people come therefore advertise thee what do thy latter days
took parable said balaam son beor hath man whose eyes open
hath said heard words god knew knowledge most high saw vision almighty falling trance having eyes open
see now behold nigh there come star out jacob sceptre rise israel smite corners moab destroy children sheth
edom possession seir also enemies israel do valiantly
out jacob come dominion destroy remaineth city
looked on amalek took parable said first nations latter end perish ever
looked on kenites took parable said strong thy dwellingplace thou puttest nest rock
nevertheless kenite wasted until asshur carry thee away captive
took parable said alas who live god doeth
ships come coast chittim afflict asshur eber also perish ever
balaam rose went returned place balak also way
israel abode shittim people began commit whoredom daughters moab
called people sacrifices gods did eat bowed down
israel joined himself baalpeor anger lord kindled against
lord said moses take heads people hang before against sun fierce anger may turned away israel
moses said judges israel slay ye every one men joined baalpeor
behold one children israel came brought brethren midianitish woman sight moses congregation who weeping before door tabernacle
phinehas son eleazar aaron priest saw rose among congregation took javelin hand
went after man israel tent thrust both through woman her belly so plague stayed children
those died plague twenty four thousand
lord spake moses saying
phinehas son eleazar aaron priest hath turned wrath away children israel while zealous sake among consumed jealousy
wherefore say behold give covenant peace
seed after even covenant everlasting priesthood because zealous god made atonement children israel
now name israelite slain even midianitish woman zimri son salu prince chief house among simeonites
name midianitish woman slain cozbi daughter zur head over people chief house midian
lord spake moses saying
vex midianites smite
vex you wiles wherewith beguiled matter peor cozbi daughter prince midian sister slain day plague peor's sake
came pass after plague lord spake moses eleazar son aaron priest saying
take sum congregation children israel twenty years old upward throughout fathers' house able go war
moses eleazar priest spake plains moab by jordan near jericho saying
take sum people twenty years old upward lord commanded moses children israel went forth out land egypt
reuben eldest son israel children hanoch whom cometh family hanochites pallu palluites
hezron family hezronites carmi carmites
these families reubenites numbered forty three thousand seven hundred thirty
sons pallu eliab
sons eliab nemuel dathan abiram famous congregation who strove against moses aaron company korah lord
earth opened her mouth swallowed together korah company died what time fire devoured two hundred fifty men became sign
notwithstanding children korah died
sons simeon after families nemuel family nemuelites jamin jaminites jachin jachinites
zerah family zarhites shaul shaulites
these families simeonites twenty two thousand hundred
children gad after families zephon family zephonites haggi haggites shuni shunites
ozni family oznites eri erites
arod family arodites areli arelites
these families children gad according those numbered forty thousand five hundred
sons judah er onan died land canaan
sons judah after families shelah family shelanites pharez pharzites zerah zarhites
sons pharez hezron family hezronites hamul hamulites
these families judah according those numbered threescore sixteen thousand five hundred
sons issachar after families tola family tolaites pua punites
jashub family jashubites shimron shimronites
these families issachar according those numbered threescore four thousand three hundred
sons zebulun after families sered family sardites elon elonites jahleel jahleelites
these families zebulunites according those numbered threescore thousand five hundred
sons joseph after families manasseh ephraim
sons manasseh machir family machirites begat gilead come gileadites
these sons gilead jeezer family jeezerites helek helekites
asriel family asrielites shechem shechemites
shemida family shemidaites hepher hepherites
zelophehad son hepher had no sons daughters names mahlah noah hoglah milcah tirzah
these families manasseh those numbered fifty two thousand seven hundred
these sons ephraim after families shuthelah family shuthalhites becher bachrites tahan tahanites
these sons shuthelah eran family eranites
these families sons ephraim according those numbered thirty two thousand five hundred joseph after
sons benjamin after families bela family belaites ashbel ashbelites ahiram ahiramites
shupham family shuphamites hupham huphamites
sons bela ard naaman family ardites naamites
these sons benjamin after families numbered forty five thousand six hundred
these sons dan after families shuham family shuhamites
families shuhamites according those numbered threescore four thousand hundred
children asher after families jimna family jimnites jesui jesuites beriah beriites
sons beriah heber family heberites malchiel malchielites
name daughter asher sarah
these families sons asher according those numbered who fifty three thousand four hundred
sons naphtali after families jahzeel family jahzeelites guni gunites
jezer family jezerites shillem shillemites
these families naphtali according numbered forty five thousand four hundred
these numbered children israel six hundred thousand seven thirty
lord spake moses saying
these land divided inheritance according number names
many thou shalt give more inheritance few less every one given according those numbered
notwithstanding land divided by lot according names tribes fathers inherit
according lot possession thereof divided between many few
these numbered levites after families gershon family gershonites kohath kohathites merari merarites
these families levites family libnites hebronites mahlites mushites korathites kohath begat amram
name amram's wife jochebed daughter levi whom her mother bare egypt she amram aaron moses miriam sister
aaron born nadab abihu eleazar ithamar
nadab abihu died offered strange fire before lord
those numbered twenty three thousand males month old upward among children israel because there no inheritance given
these numbered by moses eleazar priest who children israel plains moab jordan near jericho
among these there man whom moses aaron priest numbered children israel wilderness sinai
lord had said surely die wilderness there left man save caleb son jephunneh joshua nun
then came daughters zelophehad son hepher gilead machir manasseh families joseph these names mahlah noah hoglah milcah tirzah
stood before moses eleazar priest princes congregation by door tabernacle saying
our father died wilderness company gathered themselves together against lord korah own sin had no sons
why should name our father done away among family because hath no son give us therefore possession brethren
moses brought cause before lord
lord spake moses saying
daughters zelophehad speak right thou shalt surely give possession inheritance among father's brethren cause father pass
thou shalt speak children israel saying if man die no son then ye cause inheritance pass daughter
if no daughter then ye give inheritance brethren
if no brethren then ye give inheritance father's
if father no brethren then ye give inheritance kinsman next family possess children israel statute judgment lord commanded moses
lord said moses get thee mount abarim see land given children israel
thou hast seen also shalt gathered thy people aaron brother
ye rebelled against commandment desert zin strife congregation sanctify at water before eyes meribah kadesh wilderness
moses spake lord saying
let lord god spirits flesh set man over congregation
may go out before lead bring congregation lord sheep no shepherd
lord said moses take thee joshua son nun man whom spirit lay thine hand upon
set before eleazar priest congregation give charge sight
thou shalt put some thine honour upon congregation children israel may obedient
stand before eleazar priest who ask counsel after judgment urim lord at word go out come both children israel even congregation
moses did lord commanded took joshua set before eleazar priest congregation
laid hands upon gave charge lord commanded by hand moses
lord spake moses saying
command children israel say offering bread sacrifices made by fire sweet savour ye observe offer due season
thou shalt say offering made by fire ye offer lord two lambs first year without spot day continual burnt
one lamb shalt thou offer morning other at even
tenth part ephah flour meat offering mingled fourth hin beaten oil
continual burnt offering ordained mount sinai sweet savour sacrifice made by fire lord
drink offering thereof fourth part hin one lamb holy place shalt thou cause strong wine poured lord
other lamb shalt thou offer at even meat offering morning drink thereof sacrifice made by fire sweet savour lord
on sabbath day two lambs first year without spot tenth deals flour meat offering mingled oil drink thereof
burnt offering every sabbath beside continual drink
beginnings your months ye offer burnt offering lord two young bullocks one ram seven lambs first year without spot
three tenth deals flour meat offering mingled oil one bullock two ram
several tenth deal flour mingled oil meat offering one lamb burnt sweet savour sacrifice made by fire lord
drink offerings half hin wine bullock third part ram fourth lamb burnt offering every month throughout months year
one kid goats sin offering lord offered beside continual burnt drink
fourteenth day first month passover lord
fifteenth day month feast seven days unleavened bread eaten
first day holy convocation ye do no manner servile work therein
ye offer sacrifice made by fire burnt offering lord two young bullocks one ram seven lambs first year you without blemish
meat offering flour mingled oil three tenth deals ye offer bullock two ram
several tenth deal shalt thou offer every lamb throughout seven lambs
one goat sin offering make atonement you
ye offer these beside burnt offering morning continual
after manner ye offer daily throughout seven days meat sacrifice made by fire sweet savour lord offered beside continual burnt offering drink
on seventh day ye holy convocation do no servile work
also day firstfruits ye bring new meat offering lord after your weeks out holy convocation do no servile work
ye offer burnt offering sweet savour lord two young bullocks one ram seven lambs first year
meat offering flour mingled oil three tenth deals one bullock two ram
several tenth deal one lamb throughout seven lambs
one kid goats make atonement you
ye offer beside continual burnt offering meat you without blemish drink offerings
seventh month on first day ye holy convocation do no servile work blowing trumpets you
ye offer burnt offering sweet savour lord one young bullock ram seven lambs first year without blemish
meat offering flour mingled oil three tenth deals bullock two ram
one tenth deal lamb throughout seven lambs
one kid goats sin offering make atonement you
beside burnt offering month meat daily drink offerings according manner sweet savour sacrifice made by fire lord
ye on tenth day seventh month holy convocation afflict your souls do any work therein
ye offer burnt offering lord sweet savour one young bullock ram seven lambs first year you without blemish
meat offering flour mingled oil three tenth deals bullock two one ram
several tenth deal one lamb throughout seven lambs
one kid goats sin offering beside atonement continual burnt meat drink offerings
on fifteenth day seventh month ye holy convocation do no servile work keep feast lord seven days
ye offer burnt offering sacrifice made by fire sweet savour lord thirteen young bullocks two rams fourteen lambs first year without blemish
meat offering flour mingled oil three tenth deals every bullock thirteen bullocks two each ram rams
several tenth deal each lamb fourteen lambs
one kid goats sin offering beside continual burnt meat drink
on second day ye offer twelve young bullocks two rams fourteen lambs first year without spot
meat offering drink offerings bullocks rams lambs according number after manner
one kid goats sin offering beside continual burnt meat thereof drink offerings
on third day eleven bullocks two rams fourteen lambs first year without blemish
meat offering drink offerings bullocks rams lambs according number after manner
one goat sin offering beside continual burnt meat drink
on fourth day ten bullocks two rams fourteen lambs first year without blemish
meat offering drink offerings bullocks rams lambs according number after manner
one kid goats sin offering beside continual burnt meat drink
on fifth day nine bullocks two rams fourteen lambs first year without spot
meat offering drink offerings bullocks rams lambs according number after manner
one goat sin offering beside continual burnt meat drink
on sixth day eight bullocks two rams fourteen lambs first year without blemish
meat offering drink offerings bullocks rams lambs according number after manner
one goat sin offering beside continual burnt meat drink
on seventh day seven bullocks two rams fourteen lambs first year without blemish
meat offering drink offerings bullocks rams lambs according number after manner
one goat sin offering beside continual burnt meat drink
on eighth day ye solemn assembly do no servile work therein
ye offer burnt offering sacrifice made by fire sweet savour lord one bullock ram seven lambs first year without blemish
meat offering drink offerings bullock ram lambs according number after manner
one goat sin offering beside continual burnt meat drink
these things ye do lord your set feasts beside vows freewill offerings burnt meat drink peace
moses told children israel according lord commanded
moses spake heads tribes concerning children israel saying thing lord hath commanded
if man vow lord or swear oath bind soul bond break word do according proceedeth out mouth
if woman also vow lord bind herself by bond being her father's house youth
her father hear vow bond wherewith she hath bound soul hold peace at then vows stand every
if her father disallow day heareth any vows or bonds wherewith she hath bound soul stand lord forgive because disallowed
if she had at husband vowed or uttered ought out her lips wherewith bound soul
her husband heard held peace at day then vows stand bonds wherewith she bound soul
if her husband disallowed on day heard then make vow she vowed uttered lips wherewith bound soul none effect lord forgive
every vow widow her divorced wherewith bound souls stand against
if she vowed her husband's house or bound soul by bond oath
her husband heard held peace at disallowed then vows stand every bond wherewith she bound soul
if her husband hath utterly made void on day heard then whatsoever proceeded out lips concerning vows or bond soul stand lord forgive
every vow binding oath afflict soul her husband may establish or make void
if her husband altogether hold peace at day then establisheth vows or bonds upon confirmeth because held heard
if any ways make void after hath heard then bear her iniquity
these statutes lord commanded moses between man wife father daughter being yet her youth father's house
lord spake moses saying
avenge children israel midianites afterward shalt thou gathered thy people
moses spake people saying arm some yourselves war let go against midianites avenge lord midian
every tribe thousand throughout tribes israel ye send war
so there delivered out thousands israel thousand every tribe twelve armed war
moses sent war thousand every tribe phinehas son eleazar priest holy instruments trumpets blow hand
warred against midianites lord commanded moses slew males
slew kings midian beside rest slain namely evi rekem zur hur reba five balaam also son beor sword
children israel took women midian captives little ones spoil cattle flocks goods
burnt cities wherein dwelt goodly castles fire
took spoil prey both men beasts
brought captives prey spoil moses eleazar priest congregation children israel camp at plains moab by jordan near jericho
moses eleazar priest princes congregation went forth meet without camp
moses wroth officers host captains over thousands hundreds came battle
moses said ye saved women alive
behold these caused children israel through counsel balaam commit trespass against lord matter peor there plague among congregation
now therefore kill every male among little ones woman hath known man by lying
women children known man by lying keep alive yourselves
do ye abide without camp seven days whosoever hath killed any person touched slain purify both yourselves your captives on third day seventh
purify your raiment made skins work goats' hair things wood
eleazar priest said men war went battle ordinance law lord commanded moses
only gold silver brass iron tin lead
every thing may abide fire ye make go through clean nevertheless purified water separation abideth
ye wash your clothes on seventh day clean afterward come camp
lord spake moses saying
take sum prey taken both man beast thou eleazar priest chief fathers congregation
divide prey two parts between took war upon who went out battle congregation
levy tribute lord men war went out battle one soul five hundred both persons beeves asses sheep
take half give eleazar priest heave offering lord
children israel's half thou shalt take one portion fifty persons beeves asses flocks manner beasts give levites keep charge tabernacle lord
moses eleazar priest did lord commanded
booty being rest prey men war had caught six hundred thousand seventy five sheep
threescore twelve thousand beeves
threescore one thousand asses
thirty two thousand persons women had known man by lying
half portion went out war number three hundred thousand seven thirty five sheep
lord's tribute sheep six hundred threescore fifteen
beeves thirty six thousand lord's tribute threescore twelve
asses thirty thousand five hundred lord's tribute threescore one
persons sixteen thousand lord's tribute thirty two
moses gave tribute lord's heave offering eleazar priest lord commanded
children israel's half moses divided men warred
now half pertained congregation three hundred thousand thirty seven five sheep
thirty six thousand beeves
thirty thousand asses five hundred
sixteen thousand persons
even children israel's half moses took one portion fifty both man beast gave levites kept charge tabernacle lord commanded
officers over thousands host captains hundreds came near moses
said moses thy servants taken sum men war under our charge there lacketh one man us
we therefore brought oblation lord what every man hath gotten jewels gold chains bracelets rings earrings tablets make atonement our souls before
moses eleazar priest took gold even wrought jewels
gold offering offered lord captains thousands hundreds sixteen thousand seven hundred fifty shekels
men war had taken spoil every man himself
moses eleazar priest took gold captains thousands hundreds brought tabernacle congregation memorial children israel before lord
now children reuben gad had very great multitude cattle saw land jazer gilead behold place
children gad reuben came spake moses eleazar priest princes congregation saying
ataroth dibon jazer nimrah heshbon elealeh shebam nebo beon
even country lord smote before congregation israel land cattle thy servants
wherefore said if we found grace thy sight let land given servants possession bring us over jordan
moses said children gad reuben your brethren go war ye sit here
wherefore discourage ye heart children israel going over land lord hath given
thus did your fathers sent kadeshbarnea see land
went valley eshcol saw land discouraged heart children israel should go lord had given
lord's anger kindled same time sware saying
surely none men came out egypt twenty years old upward see land sware abraham isaac jacob because wholly followed
save caleb son jephunneh kenezite joshua nun wholly followed lord
lord's anger kindled against israel made wander wilderness forty years until generation had done evil sight lord consumed
behold ye risen your fathers' stead increase sinful men augment yet fierce anger lord toward israel
if ye turn away after yet again leave wilderness destroy people
came near said we build sheepfolds here our cattle cities little ones
we ourselves go ready armed before children israel until brought place our little ones dwell fenced cities because inhabitants land
we return our houses until children israel inherited every man inheritance
we inherit on yonder side jordan or forward because our inheritance fallen us eastward
moses said if ye do thing go armed before lord war
go you armed over jordan before lord until hath driven out enemies
land subdued before lord then afterward ye return guiltless israel your possession
if ye do so behold sinned against lord sure your sin find you out
build you cities your little ones folds sheep do hath proceeded out mouth
children gad reuben spake moses saying thy servants do lord commandeth
our little ones wives flocks cattle there cities gilead
thy servants pass over every man armed war before lord battle saith
so concerning moses commanded eleazar priest joshua son nun chief fathers tribes children israel
moses said if children gad reuben pass you over jordan every man armed battle before lord land subdued then ye give gilead possession
if pass over you armed possessions among land canaan
children gad reuben answered saying lord hath said thy servants so we do
we pass over armed before lord land canaan possession our inheritance on side jordan may our's
moses gave even children gad reuben half tribe manasseh son joseph kingdom sihon king amorites og bashan land cities thereof coasts country round about
children gad built dibon ataroth aroer
atroth shophan jaazer jogbehah
bethnimrah bethharan fenced cities folds sheep
children reuben built heshbon elealeh kirjathaim
nebo baalmeon names being changed shibmah gave other cities builded
children machir son manasseh went gilead took dispossessed amorite
moses gave gilead machir son manasseh dwelt therein
jair son manasseh went took small towns thereof called havothjair
nobah went took kenath villages thereof called after own name
these journeys children israel went forth out land egypt armies under hand moses aaron
moses wrote goings out according journeys by commandment lord these
departed rameses first month on fifteenth day morrow after passover children israel went out high hand sight egyptians
egyptians buried firstborn lord had smitten among upon gods also executed judgments
children israel removed rameses pitched succoth
departed succoth pitched etham edge wilderness
removed etham turned again pihahiroth before baalzephon pitched migdol
departed before pihahiroth passed through midst sea wilderness went three days' journey etham pitched marah
removed marah came elim twelve fountains water threescore ten palm trees pitched there
removed elim encamped by red sea
removed red sea encamped wilderness sin
took journey out wilderness sin encamped dophkah
departed dophkah encamped alush
removed alush encamped at rephidim where no water people drink
departed rephidim pitched wilderness sinai
removed desert sinai pitched at kibrothhattaavah
departed kibrothhattaavah encamped at hazeroth
departed hazeroth pitched rithmah
departed rithmah pitched at rimmonparez
departed rimmonparez pitched libnah
removed libnah pitched at rissah
journeyed rissah pitched kehelathah
went kehelathah pitched mount shapher
removed mount shapher encamped haradah
removed haradah pitched makheloth
removed makheloth encamped at tahath
departed tahath pitched at tarah
removed tarah pitched mithcah
went mithcah pitched hashmonah
departed hashmonah encamped at moseroth
departed moseroth pitched benejaakan
removed benejaakan encamped at horhagidgad
went horhagidgad pitched jotbathah
removed jotbathah encamped at ebronah
departed ebronah encamped at eziongaber
removed eziongaber pitched wilderness zin kadesh
removed kadesh pitched mount hor edge land edom
aaron priest went mount hor at commandment lord died there fortieth year after children israel come out land egypt first day fifth month
aaron hundred twenty three years old died mount hor
king arad canaanite dwelt south land canaan heard coming children israel
departed mount hor pitched zalmonah
departed zalmonah pitched punon
departed punon pitched oboth
departed oboth pitched ijeabarim border moab
departed iim pitched dibongad
removed dibongad encamped almondiblathaim
removed almondiblathaim pitched mountains abarim before nebo
departed mountains abarim pitched plains moab by jordan near jericho
pitched by jordan bethjesimoth even abelshittim plains moab
lord spake moses plains moab by jordan near jericho saying
speak children israel say ye passed over jordan land canaan
then ye drive out inhabitants land before you destroy pictures molten images quite pluck down high places
ye dispossess inhabitants land dwell therein given you possess
ye divide land by lot inheritance among your families more give fewer less every man's place where falleth according tribes fathers inherit
if ye drive out inhabitants land before you then come pass those let remain pricks your eyes thorns sides vex wherein dwell
moreover come pass do you thought
lord spake moses saying
command children israel say ye come land canaan fall you inheritance even coasts thereof
then your south quarter wilderness zin along by coast edom border outmost salt sea eastward
your border turn south ascent akrabbim pass on zin going forth thereof kadeshbarnea go hazaraddar azmon
border fetch compass azmon river egypt goings out at sea
western border ye even great sea your west
your north border great sea ye point out you mount hor
mount hor ye point out your border entrance hamath goings forth zedad
border go on ziphron goings out at hazarenan your north
ye point out your east border hazarenan shepham
coast go down shepham riblah on east side ain border descend reach sea chinnereth eastward
border go down jordan goings out at salt sea your land coasts thereof round about
moses commanded children israel saying land ye inherit by lot lord give nine tribes half tribe
tribe children reuben according house fathers gad received inheritance half manasseh
two tribes half tribe received inheritance on side jordan near jericho eastward toward sunrising
lord spake moses saying
these names men divide land you eleazar priest joshua son nun
ye take one prince every tribe divide land by inheritance
names men these tribe judah caleb son jephunneh
tribe children simeon shemuel son ammihud
tribe benjamin elidad son chislon
prince tribe children dan bukki son jogli
prince children joseph tribe manasseh hanniel son ephod
prince tribe children ephraim kemuel son shiphtan
prince tribe children zebulun elizaphan son parnach
prince tribe children issachar paltiel son azzan
prince tribe children asher ahihud son shelomi
prince tribe children naphtali pedahel son ammihud
these whom lord commanded divide inheritance children israel land canaan
lord spake moses plains moab by jordan near jericho saying
command children israel give levites inheritance possession cities dwell ye also suburbs round about
cities dwell suburbs cattle goods beasts
suburbs cities ye give levites reach wall city outward thousand cubits round about
ye measure without city on east side two thousand cubits south west north midst suburbs cities
among cities ye give levites there six refuge appoint manslayer may flee thither add forty two
so cities ye give levites forty eight suburbs
cities ye give possession children israel many few every one levites according inheritance inheriteth
lord spake moses saying
speak children israel say ye come over jordan land canaan
then ye appoint you cities refuge slayer may flee thither killeth any person at unawares
you cities refuge avenger manslayer die until stand before congregation judgment
these cities ye give six refuge
ye give three cities on side jordan land canaan refuge
these six cities refuge both children israel stranger sojourner among every one killeth any person unawares may flee thither
if smite instrument iron so die murderer surely put death
if smite throwing stone wherewith may die murderer surely put death
or if smite hand weapon wood wherewith may die murderer surely put death
revenger blood himself slay murderer meeteth
if thrust hatred or hurl at by laying wait die
or enmity smite hand die smote surely put death murderer revenger blood slay meeteth
if thrust suddenly without enmity or cast upon any thing laying wait
or any stone wherewith man may die seeing cast upon enemy neither sought harm
then congregation judge between slayer revenger blood according these judgments
congregation deliver slayer out hand revenger blood restore city refuge whither fled abide death high priest anointed holy oil
if slayer at any time come without border city refuge whither fled
revenger blood find without borders city refuge kill slayer guilty
because should remained city refuge until death high priest after slayer return land possession
so these things statute judgment you throughout your generations dwellings
whoso killeth any person murderer put death by mouth witnesses one witness testify against cause die
moreover ye take no satisfaction life murderer guilty death surely put
ye take no satisfaction fled city refuge should come again dwell land until death priest
so ye pollute land wherein blood defileth cannot cleansed shed therein by
defile therefore land ye inhabit wherein dwell lord among children israel
chief fathers families children gilead son machir manasseh sons joseph came near spake before moses princes israel
said lord commanded give land inheritance by lot children israel zelophehad our brother daughters
if married any sons other tribes children israel then inheritance taken our fathers put tribe whereunto received so lot
jubile children israel then inheritance put tribe whereunto received so taken away our fathers
moses commanded children israel according word lord saying tribe sons joseph hath said well
thing lord doth command concerning daughters zelophehad saying let marry whom think best only family tribe father
so inheritance children israel remove tribe every one keep himself fathers
every daughter possesseth inheritance any tribe children israel wife one family her father may enjoy man fathers
neither inheritance remove one tribe another every tribes children israel keep himself own
even lord commanded moses so did daughters zelophehad
mahlah tirzah hoglah milcah noah daughters zelophehad married father's brothers' sons
married families sons manasseh son joseph inheritance remained tribe family father
these commandments judgments lord commanded by hand moses children israel plains moab jordan near jericho
these words moses spake israel on side jordan wilderness plain over against red sea between paran tophel laban hazeroth dizahab
there eleven days' journey horeb by way mount seir kadeshbarnea
came pass fortieth year eleventh month on first day moses spake children israel according lord had given commandment
after had slain sihon king amorites dwelt heshbon og bashan at astaroth edrei
on side jordan land moab began moses declare law saying
lord our god spake us horeb saying ye dwelt long enough mount
turn you take your journey go mount amorites places nigh thereunto plain hills vale south by sea side land canaanites lebanon great river euphrates
behold set land before you go possess lord sware your fathers abraham isaac jacob give seed after
spake you at time saying am able bear myself alone
lord your god hath multiplied you behold ye day stars heaven multitude
lord god your fathers make you thousand times so many more ye bless hath promised
how can myself alone bear your cumbrance burden strife
take you wise men understanding known among your tribes make rulers over
ye answered said thing thou hast spoken good us do
so took chief your tribes wise men known made heads over you captains thousands hundreds fifties tens officers among
charged your judges at time saying hear causes between brethren judge righteously every man brother stranger
ye respect persons judgment hear small well great afraid face man god's cause too hard you bring
commanded you at time things ye should do
we departed horeb went through great terrible wilderness ye saw by way mountain amorites lord our god commanded us came kadeshbarnea
said you ye come mountain amorites lord our god doth give us
behold lord thy god hath set land before thee go possess fathers said fear neither discouraged
ye came near every one you said we send men before us search out land bring word again by what way must go cities come
saying pleased well took twelve men you one tribe
turned went mountain came valley eshcol searched out
took fruit land hands brought down us word again said good lord our god doth give
notwithstanding ye would go rebelled against commandment lord your god
ye murmured your tents said because lord hated us hath brought forth out land egypt deliver hand amorites destroy
whither we go our brethren discouraged heart saying people greater taller than cities great walled heaven moreover seen sons anakims there
then said you dread neither afraid
lord your god goeth before you fight according did egypt eyes
wilderness where thou hast seen how lord thy god bare thee man doth bear son way ye went until came place
yet thing ye did believe lord your god
who went way before you search out place pitch your tents fire by night shew what ye should go cloud day
lord heard voice your words wroth sware saying
surely there one these men evil generation see good land sware give your fathers
save caleb son jephunneh see give land hath trodden upon children because wholly followed lord
also lord angry your sakes saying thou shalt go thither
joshua son nun standeth before thee go thither encourage cause israel inherit
moreover your little ones ye said should prey children day had no knowledge between good evil go thither give possess
you turn take your journey wilderness by way red sea
then ye answered said we sinned against lord go fight according our god commanded us had girded on every man weapons war ready hill
lord said say go neither fight am among you lest ye smitten before your enemies
so spake you ye would hear rebelled against commandment lord went presumptuously hill
amorites dwelt mountain came out against you chased bees do destroyed seir even hormah
ye returned wept before lord would hearken your voice nor give ear you
so ye abode kadesh many days according there
then we turned took our journey wilderness by way red sea lord spake compassed mount seir many days
lord spake saying
ye compassed mountain long enough turn you northward
command thou people saying ye pass through coast your brethren children esau dwell seir afraid you take good heed yourselves therefore
meddle give you land no so much foot breadth because given mount seir esau possession
ye buy meat money may eat also water drink
lord thy god hath blessed thee works hand knoweth walking through great wilderness these forty years been thou hast lacked nothing
we passed by our brethren children esau dwelt seir through way plain elath eziongaber turned wilderness moab
lord said distress moabites neither contend battle give thee land possession because given ar children lot
emims dwelt therein times past people great many tall anakims
also accounted giants anakims moabites call emims
horims also dwelt seir beforetime children esau succeeded had destroyed before stead israel did land possession lord gave
now rise said get you over brook zered we went
space we came kadeshbarnea until come over brook zered thirty eight years generation men war wasted out among host lord sware
indeed hand lord against destroy among host until consumed
so came pass men war consumed dead among people
lord spake saying
thou art pass over through ar coast moab day
thou comest nigh over against children ammon distress nor meddle give thee land any possession because given lot
also accounted land giants dwelt therein old time ammonites call zamzummims
people great many tall anakims lord destroyed before succeeded dwelt stead
did children esau dwelt seir destroyed horims before succeeded stead even day
avims dwelt hazerim even azzah caphtorims came forth out caphtor destroyed stead
rise ye take your journey pass over river arnon behold given thine hand sihon amorite king heshbon land begin possess contend battle
day begin put dread thee fear upon nations under whole heaven who hear report tremble anguish because
sent messengers out wilderness kedemoth sihon king heshbon words peace saying
let pass through thy land go along by high way neither turn right hand nor left
thou shalt sell meat money may eat give water drink only pass through on feet
children esau dwell seir moabites ar did until pass over jordan land lord our god giveth us
sihon king heshbon would let us pass by lord thy god hardened spirit made heart obstinate might deliver hand appeareth day
lord said behold begun give sihon land before thee begin possess thou mayest inherit
then sihon came out against us people fight at jahaz
lord our god delivered before us we smote sons people
we took cities at time utterly destroyed men women little ones every city left none remain
only cattle we took prey ourselves spoil cities
aroer by brink river arnon city even gilead there one too strong us lord our god delivered
only land children ammon thou camest nor any place river jabbok cities mountains whatsoever lord our god forbad us
then we turned went way bashan og king came out against us people battle at edrei
lord said fear deliver people land thy hand thou shalt do didst sihon king amorites dwelt at heshbon
so lord our god delivered hands og also king bashan people we smote until none left remaining
we took cities at time there city threescore region argob kingdom og bashan
these cities fenced high walls gates bars beside unwalled towns great many
we utterly destroyed did sihon king heshbon destroying men women children every city
cattle spoil cities we took prey ourselves
we took at time out hand two kings amorites land on side jordan river arnon mount hermon
hermon sidonians call sirion amorites shenir
cities plain gilead bashan salchah edrei kingdom og
only og king bashan remained remnant giants behold bedstead iron rabbath children ammon nine cubits length thereof four breadth after cubit man
land we possessed at time aroer by river arnon half mount gilead cities thereof gave reubenites gadites
rest gilead bashan being kingdom og gave half tribe manasseh region argob called land giants
jair son manasseh took country argob coasts geshuri maachathi called after own name bashanhavothjair day
gave gilead machir
reubenites gadites gave gilead even river arnon half valley border jabbok children ammon
plain also jordan coast thereof chinnereth even sea salt under ashdothpisgah eastward
commanded you at time saying lord your god hath given land possess ye pass over armed before brethren children israel meet war
your wives little ones cattle know ye much abide cities given you
until lord given rest your brethren well you also possess land god hath beyond jordan then ye return every man possession
commanded joshua at time saying thine eyes seen lord your god hath done these two kings so do kingdoms whither thou passest
ye fear lord your god fight you
besought lord at time saying
o lord god thou hast begun shew thy servant greatness mighty hand what there heaven or earth can do according works might
pray thee let go over see good land beyond jordan goodly mountain lebanon
lord wroth your sakes would hear said let suffice thee speak no more matter
get thee top pisgah lift thine eyes westward northward southward eastward behold thou shalt go over jordan
charge joshua encourage strengthen go over before people cause inherit land thou shalt see
so we abode valley over against bethpeor
now therefore hearken o israel statutes judgments teach you do ye may live go possess land lord god your fathers giveth
ye add word command you neither diminish ought may keep commandments lord your god
your eyes seen what lord did because baalpeor men followed thy god hath destroyed among you
ye did cleave lord your god alive every one you day
behold taught you statutes judgments even lord god commanded ye should do so land whither go possess
keep therefore do your wisdom understanding sight nations hear these statutes say surely great nation wise people
what nation there so great who hath god nigh lord our things we call upon
what nation there so great hath statutes judgments righteous law set before you day
only take heed thyself keep thy soul diligently lest thou forget things thine eyes seen depart heart days life teach sons sons'
specially day thou stoodest before lord thy god horeb said gather people together make hear words may learn fear days live upon earth teach children
ye came near stood under mountain burned fire midst heaven darkness clouds thick
lord spake you out midst fire ye heard voice words saw no similitude only
declared you covenant commanded perform even ten commandments wrote upon two tables stone
lord commanded at time teach you statutes judgments ye might do land whither go over possess
take ye therefore good heed yourselves saw no manner similitude on day lord spake you horeb out midst fire
lest ye corrupt yourselves make you graven image similitude any figure likeness male or female
likeness any beast on earth winged fowl flieth air
likeness any thing creepeth on ground fish waters beneath earth
lest thou lift thine eyes heaven seest sun moon stars even host shouldest driven worship serve lord thy god hath divided nations under whole
lord hath taken you brought forth out iron furnace even egypt people inheritance ye day
furthermore lord angry your sakes sware should go over jordan good land thy god giveth thee inheritance
must die land go over jordan ye possess good
take heed yourselves lest ye forget covenant lord your god made you make graven image or likeness any thing thy hath forbidden thee
lord thy god consuming fire even jealous
thou shalt beget children children's ye remained long land corrupt yourselves make graven image or likeness any thing do evil sight lord thy god provoke anger
call heaven earth witness against you day ye soon utterly perish off land whereunto go over jordan possess prolong your days upon destroyed
lord scatter you among nations ye left few number heathen whither lead
there ye serve gods work men's hands wood stone neither see nor hear eat smell
if thence thou shalt seek lord thy god find heart soul
thou art tribulation these things come upon thee even latter days if turn lord thy god shalt obedient voice
lord thy god merciful forsake thee neither destroy nor forget covenant fathers sware
ask now days past before thee since day god created man upon earth one side heaven other whether there hath been any such thing great or heard like
did ever people hear voice god speaking out midst fire thou hast heard live
or hath god assayed go take nation midst another by temptations signs wonders war mighty hand stretched out arm great terrors according lord your did you egypt before eyes
thee shewed thou mightest know lord god there none else beside
out heaven made thee hear voice might instruct upon earth shewed great fire thou heardest words midst
because loved thy fathers therefore chose seed after brought thee out sight mighty power egypt
drive out nations before thee greater mightier than thou art bring give land inheritance day
know therefore day consider thine heart lord god heaven above upon earth beneath there none else
thou shalt keep therefore statutes commandments command thee day may go well thy children after mayest prolong days upon earth lord god giveth ever
then moses severed three cities on side jordan toward sunrising
slayer might flee thither should kill neighbour unawares hated times past fleeing one these cities live
namely bezer wilderness plain country reubenites ramoth gilead gadites golan bashan manassites
law moses set before children israel
these testimonies statutes judgments moses spake children israel after came forth out egypt
on side jordan valley over against bethpeor land sihon king amorites who dwelt at heshbon whom moses children israel smote after come forth out egypt
possessed land og king bashan two kings amorites on side jordan toward sunrising
aroer by bank river arnon even mount sion hermon
plain on side jordan eastward even sea under springs pisgah
moses called israel said hear o statutes judgments speak your ears day ye may learn keep do
lord our god made covenant us horeb
lord made covenant our fathers us even who here alive day
lord talked you face mount out midst fire
stood between lord you at time shew word ye afraid by reason fire went mount saying
am lord thy god brought thee out land egypt house bondage
thou shalt none other gods before
thou shalt make thee any graven image or likeness thing heaven above earth beneath waters
thou shalt bow down thyself nor serve lord thy god am jealous visiting iniquity fathers upon children third fourth generation hate
shewing mercy thousands love keep commandments
thou shalt take name lord thy god vain hold guiltless taketh
keep sabbath day sanctify lord thy god hath commanded thee
six days thou shalt labour do thy work
seventh day sabbath lord thy god thou shalt do any work nor son daughter manservant maidservant thine ox ass cattle stranger within gates may rest well
remember thou wast servant land egypt lord thy god brought thee out thence through mighty hand by stretched arm therefore commanded keep sabbath day
honour thy father mother lord god hath commanded thee days may prolonged go well land giveth
thou shalt kill
neither shalt thou commit adultery
neither shalt thou steal
neither shalt thou bear false witness against thy neighbour
neither shalt thou desire thy neighbour's wife covet house field or manservant maidservant ox ass any thing
these words lord spake your assembly mount out midst fire cloud thick darkness great voice added no more wrote two tables stone delivered
came pass ye heard voice out midst darkness mountain did burn fire near even heads your tribes elders
ye said behold lord our god hath shewed us glory greatness we heard voice out midst fire seen day doth talk man liveth
now therefore why should we die great fire consume us if hear voice lord our god any more then
who there flesh hath heard voice living god speaking out midst fire we lived
go thou near hear lord our god say speak us thee we do
lord heard voice your words ye spake said people spoken thee well
o there such heart would fear keep commandments always might well children ever
go say get you your tents again
thee stand thou here by speak commandments statutes judgments shalt teach may do land give possess
ye observe do therefore lord your god hath commanded you turn aside right hand or left
ye walk ways lord your god hath commanded you may live well prolong days land possess
now these commandments statutes judgments lord your god commanded teach you ye might do land whither go possess
thou mightest fear lord thy god keep statutes commandments command thee son son's days life may prolonged
hear therefore o israel observe do may well thee ye increase mightily lord god thy fathers hath promised land floweth milk honey
hear o israel lord our god one
thou shalt love lord thy god thine heart soul might
these words command thee day thine heart
thou shalt teach diligently thy children talk sittest thine house walkest by way liest down risest
thou shalt bind sign upon thine hand frontlets between eyes
thou shalt write upon posts thy house on gates
lord thy god brought thee land sware fathers abraham isaac jacob give great goodly cities thou buildedst
houses full good things thou filledst wells digged diggedst vineyards olive trees plantedst shalt eaten
then beware lest thou forget lord brought thee forth out land egypt house bondage
thou shalt fear lord thy god serve swear by name
ye go after other gods people round about you
lord thy god jealous among you lest anger kindled against thee destroy off face earth
ye tempt lord your god tempted massah
ye diligently keep commandments lord your god testimonies statutes hath commanded thee
thou shalt do right good sight lord may well thee mayest go possess land sware thy fathers
cast out thine enemies before thee lord hath spoken
thy son asketh thee time come saying what mean testimonies statutes judgments lord our god hath commanded you
then thou shalt say thy son we pharaoh's bondmen egypt lord brought us out mighty hand
lord shewed signs wonders great sore upon egypt pharaoh household before our eyes
brought us out thence might bring give land sware our fathers
lord commanded us do these statutes fear our god good always might preserve alive at day
our righteousness if we observe do these commandments before lord god hath commanded us
lord thy god bring thee land whither thou goest possess hath cast out many nations before hittites girgashites amorites canaanites perizzites hivites jebusites seven greater mightier than
lord thy god deliver before thee thou shalt smite utterly destroy make no covenant nor shew mercy
neither shalt thou make marriages thy daughter give son nor take
turn away thy son following may serve other gods so anger lord kindled against you destroy thee suddenly
thus ye deal destroy altars break down images cut groves burn graven fire
thou art holy people lord thy god hath chosen thee special himself above upon face earth
lord did set love upon you nor choose because ye more number than any people fewest
because lord loved you would keep oath had sworn your fathers hath brought out mighty hand redeemed house bondmen pharaoh king egypt
know therefore lord thy god faithful keepeth covenant mercy love keep commandments thousand generations
repayeth hate face destroy slack hateth repay
thou shalt therefore keep commandments statutes judgments command thee day do
wherefore come pass if ye hearken these judgments keep do lord thy god thee covenant mercy sware fathers
love thee bless multiply also fruit thy womb land corn wine thine oil increase kine flocks sheep sware fathers give
thou shalt blessed above people there male or female barren among you your cattle
lord take away thee sickness put none evil diseases egypt thou knowest upon lay hate
thou shalt consume people lord thy god deliver thee thine eye no pity upon neither serve gods snare
if thou shalt say thine heart these nations more than how can dispossess
thou shalt afraid well remember what lord thy god did pharaoh egypt
great temptations thine eyes saw signs wonders mighty hand stretched out arm whereby lord thy god brought thee so do people whom thou art afraid
moreover lord thy god send hornet among until left hide themselves thee destroyed
thou shalt affrighted at lord thy god among you mighty terrible
lord thy god put out those nations before thee by little thou mayest consume at once lest beasts field increase upon
lord thy god deliver thee destroy mighty destruction until destroyed
deliver kings thine hand thou shalt destroy name under heaven there no man able stand before thee until destroyed
graven images gods ye burn fire thou shalt desire silver or gold on nor take thee lest snared therein abomination lord thy god
neither shalt thou bring abomination thine house lest cursed thing like utterly detest abhor
commandments command thee day ye observe do may live multiply go possess land lord sware your fathers
thou shalt remember way lord thy god led thee these forty years wilderness humble prove know what thine heart whether wouldest keep commandments or no
humbled thee suffered hunger fed manna thou knewest neither did thy fathers know might make man doth live by bread only every word proceedeth out mouth lord
thy raiment waxed old upon thee neither did foot swell these forty years
thou shalt also consider thine heart man chasteneth son so lord thy god thee
therefore thou shalt keep commandments lord thy god walk ways fear
lord thy god bringeth thee good land brooks water fountains depths spring out valleys hills
land wheat barley vines fig trees pomegranates oil olive honey
land wherein thou shalt eat bread without scarceness lack any thing whose stones iron out hills mayest dig brass
thou hast eaten art full then shalt bless lord thy god good land hath given thee
beware thou forget lord thy god keeping commandments judgments statutes command thee day
lest thou hast eaten art full built goodly houses dwelt therein
thy herds flocks multiply silver gold multiplied thou hast
then thine heart lifted thou forget lord thy god brought thee forth out land egypt house bondage
who led thee through great terrible wilderness wherein fiery serpents scorpions drought where there no water brought forth out rock flint
who fed thee wilderness manna thy fathers knew might humble prove do good at latter end
thou say thine heart power might mine hand hath gotten wealth
thou shalt remember lord thy god giveth thee power get wealth may establish covenant sware fathers day
if thou do at forget lord thy god walk after other gods serve worship testify against you day ye surely perish
nations lord destroyeth before your face so ye perish because would obedient voice god
hear o israel thou art pass over jordan day go possess nations greater mightier than thyself cities great fenced heaven
people great tall children anakims whom thou knowest hast heard say who can stand before anak
understand therefore day lord thy god goeth over before thee consuming fire destroy bring down face so shalt thou drive out quickly hath said
speak thou thine heart after lord thy god hath cast out before thee saying righteousness brought possess land wickedness these nations doth drive
thy righteousness or uprightness thine heart dost thou go possess land wickedness these nations lord god doth drive out before thee may perform word sware fathers abraham isaac jacob
understand therefore lord thy god giveth thee good land possess righteousness thou art stiffnecked people
remember forget how thou provokedst lord thy god wrath wilderness day didst depart out land egypt until ye came place been rebellious against
also horeb ye provoked lord wrath so angry you destroyed
gone mount receive tables stone even covenant lord made you then abode forty days nights neither did eat bread nor drink water
lord delivered two tables stone written finger god on according words spake you mount out midst fire day assembly
came pass at end forty days nights lord gave two tables stone even covenant
lord said arise get thee down quickly hence thy people thou hast brought forth out egypt corrupted themselves turned aside way commanded made molten image
furthermore lord spake saying seen people behold stiffnecked
let alone may destroy blot out name under heaven make thee nation mightier greater than
so turned came down mount burned fire two tables covenant hands
looked behold ye had sinned against lord your god made you molten calf turned aside quickly out way commanded
took two tables cast out hands brake before your eyes
fell down before lord at first forty days nights did neither eat bread nor drink water because your sins ye sinned doing wickedly sight provoke anger
afraid anger hot displeasure wherewith lord wroth against you destroy hearkened at time also
lord very angry aaron destroyed prayed also same time
took your sin calf ye had made burnt fire stamped ground very small even until dust cast thereof brook descended out mount
at taberah massah kibrothhattaavah ye provoked lord wrath
likewise lord sent you kadeshbarnea saying go possess land given then ye rebelled against commandment your god believed nor hearkened voice
ye been rebellious against lord day knew you
thus fell down before lord forty days nights at first because had said would destroy you
prayed therefore lord said o god destroy thy people thine inheritance thou hast redeemed through greatness brought forth out egypt mighty hand
remember thy servants abraham isaac jacob look stubbornness people nor wickedness sin
lest land whence thou broughtest us out say because lord able bring promised hated hath brought slay wilderness
yet thy people thine inheritance thou broughtest out by mighty power stretched arm
at time lord said hew thee two tables stone like first come mount make ark wood
write on tables words first thou brakest shalt put ark
made ark shittim wood hewed two tables stone like first went mount having mine hand
wrote on tables according first writing ten commandments lord spake you mount out midst fire day assembly gave
turned myself came down mount put tables ark had made there lord commanded
children israel took journey beeroth jaakan mosera there aaron died buried eleazar son ministered priest's office stead
thence journeyed gudgodah jotbath land rivers waters
at time lord separated tribe levi bear ark covenant stand before minister bless name day
wherefore levi hath no part nor inheritance brethren lord according thy god promised
stayed mount according first time forty days nights lord hearkened at also would destroy thee
lord said arise take thy journey before people may go possess land sware fathers give
now israel what doth lord thy god require thee fear walk ways love serve heart soul
keep commandments lord statutes command thee day thy good
behold heaven heavens lord's thy god earth also therein
only lord had delight thy fathers love chose seed after even you above people day
circumcise therefore foreskin your heart no more stiffnecked
lord your god gods lords great mighty terrible regardeth persons nor taketh reward
doth execute judgment fatherless widow loveth stranger giving food raiment
love ye therefore stranger strangers land egypt
thou shalt fear lord thy god serve cleave swear by name
thy praise god hath done thee these great terrible things thine eyes seen
thy fathers went down egypt threescore ten persons now lord god hath made thee stars heaven multitude
therefore thou shalt love lord thy god keep charge statutes judgments commandments alway
know ye day speak your children known seen chastisement lord god greatness mighty hand stretched out arm
miracles acts did midst egypt pharaoh king land
what did army egypt horses chariots how made water red sea overflow pursued after you lord hath destroyed day
what did you wilderness until ye came place
what did dathan abiram sons eliab son reuben how earth opened her mouth swallowed households tents substance possession midst israel
your eyes seen great acts lord did
therefore ye keep commandments command you day may strong go possess land whither
ye may prolong your days land lord sware fathers give seed floweth milk honey
land whither thou goest possess egypt whence ye came out where sowedst thy seed wateredst foot garden herbs
land whither ye go possess hills valleys drinketh water rain heaven
land lord thy god careth eyes always upon beginning year even end
come pass if ye hearken diligently commandments command you day love lord your god serve heart soul
give you rain your land due season first latter thou mayest gather thy corn wine thine oil
send grass thy fields cattle thou mayest eat full
take heed yourselves your heart deceived ye turn aside serve other gods worship
then lord's wrath kindled against you shut heaven there no rain land yield her fruit lest ye perish quickly off good lord giveth
therefore ye lay these words your heart soul bind sign upon hand may frontlets between eyes
ye teach your children speaking thou sittest thine house walkest by way liest down risest
thou shalt write upon door posts thine house thy gates
your days may multiplied children land lord sware fathers give heaven upon earth
if ye diligently keep these commandments command you do love lord your god walk ways cleave
then lord drive out these nations before you ye possess greater mightier than yourselves
every place whereon soles your feet tread your's wilderness lebanon river euphrates even uttermost sea coast
there no man able stand before you lord your god lay fear dread upon land ye tread hath said
behold set before you day blessing curse
blessing if ye obey commandments lord your god command you day
curse if ye obey commandments lord your god turn aside out way command you day go after other gods known
come pass lord thy god hath brought thee land whither thou goest possess shalt put blessing upon mount gerizim curse ebal
on other side jordan by way where sun goeth down land canaanites dwell champaign over against gilgal beside plains moreh
ye pass over jordan go possess land lord your god giveth you dwell therein
ye observe do statutes judgments set before you day
these statutes judgments ye observe do land lord god thy fathers giveth thee possess days live upon earth
ye utterly destroy places wherein nations possess served gods upon high mountains hills under every green tree
ye overthrow altars break pillars burn groves fire hew down graven images gods destroy names out place
ye do so lord your god
place lord your god choose out tribes put name there even habitation ye seek thither thou shalt come
thither ye bring your burnt offerings sacrifices tithes heave hand vows freewill firstlings herds flocks
there ye eat before lord your god rejoice put hand households wherein thy hath blessed thee
ye do after things we here day every man whatsoever right own eyes
ye yet come rest inheritance lord your god giveth you
ye go over jordan dwell land lord your god giveth you inherit rest enemies round about so safety
then there place lord your god choose cause name dwell thither ye bring command you burnt offerings sacrifices tithes heave offering hand choice vows vow
ye rejoice before lord your god sons daughters menservants maidservants levite within gates forasmuch hath no part nor inheritance you
take heed thyself thou offer thy burnt offerings every place seest
place lord choose one thy tribes there thou shalt offer burnt offerings do command thee
notwithstanding thou mayest kill eat flesh thy gates whatsoever soul lusteth after according blessing lord god hath given thee unclean clean may thereof roebuck hart
only ye eat blood pour upon earth water
thou mayest eat within thy gates tithe corn or wine oil firstlings herds flock nor any vows vowest freewill offerings heave offering thine hand
thou must eat before lord thy god place choose son daughter manservant maidservant levite within gates shalt rejoice puttest thine hands
take heed thyself thou forsake levite long livest upon earth
lord thy god enlarge border hath promised thee thou shalt say eat flesh because soul longeth mayest whatsoever lusteth after
if place lord thy god hath chosen put name there too far thee then thou shalt kill herd flock given commanded eat gates whatsoever soul lusteth after
even roebuck hart eaten so thou shalt eat unclean clean alike
only sure thou eat blood life mayest flesh
thou shalt eat pour upon earth water
thou shalt eat may go well thee thy children after do right sight lord
only thy holy things thou hast vows shalt take go place lord choose
thou shalt offer thy burnt offerings flesh blood upon altar lord god sacrifices poured out eat
observe hear these words command thee may go well thy children after ever thou doest good right sight lord god
lord thy god cut off nations before thee whither thou goest possess succeedest dwellest land
take heed thyself thou snared by following after destroyed before thee enquire gods saying how did these nations serve even so do likewise
thou shalt do so lord thy god every abomination hateth done gods even sons daughters burnt fire
what thing soever command you observe do thou shalt add thereto nor diminish
if there arise among you prophet or dreamer dreams giveth thee sign wonder
sign or wonder come pass whereof spake thee saying let us go after other gods thou hast known serve
thou shalt hearken words prophet or dreamer dreams lord your god proveth you know whether ye love heart soul
ye walk after lord your god fear keep commandments obey voice serve cleave
prophet or dreamer dreams put death because hath spoken turn you away lord your god brought out land egypt redeemed house bondage thrust thee way thy commanded walk so shalt thou evil midst
if thy brother son mother or daughter wife bosom friend thine own soul entice thee secretly saying let us go serve other gods thou hast known nor fathers
namely gods people round about you nigh thee or far off one end earth even other
thou shalt consent nor hearken neither thine eye pity spare conceal
thou shalt surely kill thine hand first upon put death afterwards people
thou shalt stone stones die because hath sought thrust thee away lord thy god brought out land egypt house bondage
israel hear fear do no more any such wickedness among you
if thou shalt hear say one thy cities lord god hath given thee dwell there saying
certain men children belial gone out among you withdrawn inhabitants city saying let us go serve other gods ye known
then shalt thou enquire make search ask diligently behold if truth thing certain such abomination wrought among you
thou shalt surely smite inhabitants city edge sword destroying utterly therein cattle thereof
thou shalt gather spoil midst street thereof burn fire city every whit lord thy god heap ever built again
there cleave nought cursed thing thine hand lord may turn fierceness anger shew thee mercy compassion upon multiply hath sworn thy fathers
thou shalt hearken voice lord thy god keep commandments command thee day do right eyes
ye children lord your god cut yourselves nor make any baldness between eyes dead
thou art holy people lord thy god hath chosen thee peculiar himself above nations upon earth
thou shalt eat any abominable thing
these beasts ye eat ox sheep goat
hart roebuck fallow deer wild goat pygarg ox chamois
every beast parteth hoof cleaveth cleft two claws cheweth cud among beasts ye eat
nevertheless these ye eat chew cud or divide cloven hoof camel hare coney therefore unclean you
swine because divideth hoof yet cheweth cud unclean you ye eat flesh nor touch dead carcase
these ye eat waters fins scales
whatsoever hath fins scales ye may eat unclean you
clean birds ye eat
these ye eat eagle ossifrage ospray
glede kite vulture after kind
every raven after kind
owl night hawk cuckow after kind
little owl great swan
pelican gier eagle cormorant
stork heron after her kind lapwing bat
every creeping thing flieth unclean you eaten
clean fowls ye may eat
ye eat any thing dieth itself thou shalt give stranger thy gates may or mayest sell alien art holy people lord god seethe kid mother's milk
thou shalt truly tithe increase thy seed field bringeth forth year by
thou shalt eat before lord thy god place choose name there tithe corn wine thine oil firstlings herds flocks mayest learn fear always
if way too long thee so thou art able carry or place far lord thy god choose set name there hath blessed
then shalt thou turn money bind thine hand go place lord thy god choose
thou shalt bestow money whatsoever thy soul lusteth after oxen or sheep wine strong drink desireth eat there before lord god rejoice thine household
levite within thy gates thou shalt forsake hath no part nor inheritance thee
at end three years thou shalt bring forth tithe thine increase same year lay within thy gates
levite because hath no part nor inheritance thee stranger fatherless widow within thy gates come eat satisfied lord god may bless work thine hand thou doest
at end every seven years thou shalt make release
manner release every creditor lendeth ought neighbour exact or brother because called lord's
foreigner thou mayest exact again thine thy brother hand release
save there no poor among you lord greatly bless thee land thy god giveth inheritance possess
only if thou carefully hearken voice lord thy god observe do these commandments command thee day
lord thy god blesseth thee promised thou shalt lend many nations borrow reign over
if there among you poor man one thy brethren within any gates land lord god giveth thee thou shalt harden thine heart nor shut hand brother
thou shalt open thine hand wide surely lend sufficient need wanteth
beware there thought thy wicked heart saying seventh year release at hand thine eye evil against poor brother thou givest nought cry lord thee sin
thou shalt surely give thine heart grieved givest because thing lord thy god bless thee works puttest hand
poor never cease out land therefore command thee saying thou shalt open thine hand wide thy brother needy
if thy brother hebrew man or woman sold thee serve six years then seventh year thou shalt let go free
thou sendest out free thee shalt let go away empty
thou shalt furnish liberally out thy flock floor winepress wherewith lord god hath blessed thee give
thou shalt remember wast bondman land egypt lord thy god redeemed thee therefore command thing day
if say thee go away because loveth thine house well
then thou shalt take aul thrust through ear door thy servant ever also maidservant do likewise
seem hard thee thou sendest away free hath been worth double hired servant serving six years lord thy god bless doest
firstling males come thy herd flock thou shalt sanctify lord god do no work bullock nor shear sheep
thou shalt eat before lord thy god year by place choose household
if there any blemish therein lame or blind ill thou shalt sacrifice lord thy god
thou shalt eat within thy gates unclean clean person alike roebuck hart
only thou shalt eat blood thereof pour upon ground water
observe month abib keep passover lord thy god brought thee forth out egypt by night
thou shalt therefore sacrifice passover lord thy god flock herd place choose name there
thou shalt eat no leavened bread seven days unleavened therewith even affliction camest forth out land egypt haste mayest remember day thy life
there no leavened bread seen thee thy coast seven days neither any thing flesh thou sacrificedst first day at even remain night until morning
thou mayest sacrifice passover within any thy gates lord god giveth thee
at place lord thy god choose name there thou shalt sacrifice passover even going down sun season camest forth out egypt
thou shalt roast eat place lord thy god choose turn morning go tents
six days thou shalt eat unleavened bread on seventh day solemn assembly lord thy god do no work therein
seven weeks shalt thou number thee begin such time beginnest put sickle corn
thou shalt keep feast weeks lord thy god tribute freewill offering thine hand give according hath blessed thee
thou shalt rejoice before lord thy god son daughter manservant maidservant levite within gates stranger fatherless widow among you place hath chosen name there
thou shalt remember wast bondman egypt observe do these statutes
thou shalt observe feast tabernacles seven days after hast gathered thy corn wine
thou shalt rejoice thy feast son daughter manservant maidservant levite stranger fatherless widow within gates
seven days shalt thou keep solemn feast lord thy god place choose because bless thee thine increase works hands therefore surely rejoice
three times year thy males appear before lord god place choose feast unleavened bread weeks tabernacles empty
every man give able according blessing lord thy god hath given thee
judges officers shalt thou make thee thy gates lord god giveth throughout tribes judge people just judgment
thou shalt wrest judgment respect persons neither take gift doth blind eyes wise pervert words righteous
altogether just shalt thou follow mayest live inherit land lord thy god giveth thee
thou shalt plant thee grove any trees near altar lord thy god make
neither shalt thou set thee any image lord thy god hateth
thou shalt sacrifice lord thy god any bullock or sheep wherein blemish evilfavouredness abomination
if there found among you within any thy gates lord god giveth thee man or woman hath wrought wickedness sight transgressing covenant
hath gone served other gods worshipped either sun or moon any host heaven commanded
told thee thou hast heard enquired diligently behold true thing certain such abomination wrought israel
then shalt thou bring forth man or woman committed wicked thing thy gates even stone stones till die
at mouth two witnesses or three worthy death put one witness
hands witnesses first upon put death afterward people so thou shalt evil away among you
if there arise matter too hard thee judgment between blood plea stroke being matters controversy within thy gates then shalt thou get place lord god choose
thou shalt come priests levites judge those days enquire shew thee sentence judgment
thou shalt do according sentence place lord choose shew thee observe inform
according sentence law teach thee judgment tell thou shalt do decline shew right hand nor left
man do presumptuously hearken priest standeth minister there before lord thy god or judge even die thou shalt put away evil israel
people hear fear do no more presumptuously
thou art come land lord thy god giveth thee shalt possess dwell therein say set king over like nations about
thou shalt any wise set king over thee whom lord thy god choose one among brethren mayest stranger brother
multiply horses himself nor cause people return egypt end should forasmuch lord hath said you ye henceforth no more way
neither multiply wives himself heart turn away greatly silver gold
sitteth upon throne kingdom write copy law book out before priests levites
read therein days life may learn fear lord god keep words law these statutes do
heart lifted above brethren turn aside commandment right hand or left end may prolong days kingdom children midst israel
priests levites tribe levi no part nor inheritance israel eat offerings lord made by fire
therefore no inheritance among brethren lord hath said
priest's due people offer sacrifice whether ox or sheep give priest shoulder two cheeks maw
firstfruit also thy corn wine thine oil first fleece sheep shalt thou give
lord thy god hath chosen out tribes stand minister name sons ever
if levite come any thy gates out israel where sojourned desire mind place lord choose
then minister name lord god brethren levites do stand there before
like portions eat beside cometh sale patrimony
thou art come land lord thy god giveth thee shalt learn do after abominations those nations
there found among you any one maketh son or daughter pass through fire useth divination observer times enchanter witch
or charmer consulter familiar spirits wizard necromancer
do these things abomination lord because abominations thy god doth drive out before thee
thou shalt perfect lord thy god
these nations thou shalt possess hearkened observers times diviners thee lord thy god hath suffered so do
lord thy god raise thee prophet midst brethren like ye hearken
according thou desiredst lord thy god horeb day assembly saying let hear again voice neither see great fire any more die
lord said well spoken
raise prophet among brethren like thee put words mouth speak command
come pass whosoever hearken words speak name require
prophet presume speak word name commanded or other gods even die
if thou say thine heart how we know word lord hath spoken
prophet speaketh name lord if thing follow nor come pass hath spoken presumptuously thou shalt afraid
lord thy god hath cut off nations whose land giveth thee thou succeedest dwellest cities houses
thou shalt separate three cities thee midst thy land lord god giveth possess
thou shalt prepare thee way divide coasts thy land lord god giveth inherit three parts every slayer may flee thither
case slayer flee thither may live whoso killeth neighbour ignorantly whom hated time past
man goeth wood neighbour hew hand fetcheth stroke axe cut down tree head slippeth helve lighteth upon die flee one those cities live
lest avenger blood pursue slayer while heart hot overtake because way long slay whereas worthy death inasmuch hated time past
wherefore command thee saying thou shalt separate three cities
if lord thy god enlarge coast hath sworn fathers give thee land promised
if thou shalt keep these commandments do command thee day love lord thy god walk ever ways then add three cities more beside
innocent blood shed thy land lord god giveth thee inheritance so upon
if any man hate neighbour lie wait rise against smite mortally die fleeth one these cities
then elders city send fetch thence deliver hand avenger blood may die
thine eye pity thou shalt put away guilt innocent blood israel may go well thee
thou shalt remove thy neighbour's landmark old time set thine inheritance inherit land lord god giveth thee possess
one witness rise against man any iniquity or sin sinneth at mouth two witnesses three matter established
if false witness rise against any man testify wrong
then both men between whom controversy stand before lord priests judges those days
judges make diligent inquisition behold if witness false hath testified falsely against brother
then ye do had thought done brother so shalt thou put evil away among you
those remain hear fear henceforth commit no more any such evil among you
thine eye pity life go tooth hand foot
thou goest out battle against thine enemies seest horses chariots people more than afraid lord thy god thee brought land egypt
ye come nigh battle priest approach speak people
say hear o israel ye approach day battle against your enemies let hearts faint fear do tremble neither terrified because
lord your god goeth you fight against enemies save
officers speak people saying what man there hath built new house dedicated let go return lest die battle another dedicate
what man hath planted vineyard yet eaten let also go return house lest die battle another eat
what man there hath betrothed wife taken her let go return house lest die battle another take
officers speak further people say what man there fearful fainthearted let go return house lest brethren's heart faint well
officers made end speaking people make captains armies lead
thou comest nigh city fight against then proclaim peace
if make thee answer peace open then people found therein tributaries serve
if make no peace thee war against then thou shalt besiege
lord thy god hath delivered thine hands thou shalt smite every male thereof edge sword
women little ones cattle city even spoil thereof shalt thou take thyself eat thine enemies lord thy god hath given thee
thus shalt thou do cities very far off thee these nations
cities these people lord thy god doth give thee inheritance thou shalt save alive nothing breatheth
thou shalt utterly destroy namely hittites amorites canaanites perizzites hivites jebusites lord thy god hath commanded thee
teach you do after abominations done gods so should ye sin against lord your god
thou shalt besiege city long time making war against take destroy trees thereof by forcing axe mayest eat cut down tree field man's life employ siege
only trees thou knowest meat shalt destroy cut down build bulwarks against city maketh war thee until subdued
if one found slain land lord thy god giveth thee possess lying field known who hath
then thy elders judges come forth measure cities round about slain
city next slain man even elders take heifer hath been wrought drawn yoke
elders city bring down heifer rough valley neither eared nor sown strike off heifer's neck there
priests sons levi come near lord thy god hath chosen minister bless name by word every controversy stroke tried
elders city next slain man wash hands over heifer beheaded valley
answer say our hands shed blood neither eyes seen
merciful o lord thy people israel whom thou hast redeemed lay innocent blood israel's charge forgiven
so shalt thou put away guilt innocent blood among you do right sight lord
thou goest forth war against thine enemies lord thy god hath delivered hands hast taken captive
seest among captives beautiful woman hast desire her thou wouldest thy wife
then thou shalt bring her home thine house she shave head pare nails
she put raiment her captivity off remain thine house bewail father mother full month after thou shalt go husband thy wife
if thou no delight her then shalt let go whither she sell at money make merchandise because hast humbled
if man two wives one beloved another hated born children both firstborn son hers
then maketh sons inherit hath may make son beloved firstborn before hated indeed
acknowledge son hated firstborn by giving double portion hath beginning strength right
if man stubborn rebellious son obey voice father or mother chastened hearken
then father mother lay hold on bring out elders city gate place
say elders city our son stubborn rebellious obey voice glutton drunkard
men city stone stones die so shalt thou put evil away among you israel hear fear
if man committed sin worthy death put thou hang on tree
body remain night upon tree thou shalt any wise bury day hanged accursed god thy land defiled lord giveth thee inheritance
thou shalt see thy brother's ox or sheep go astray hide thyself any case bring again brother
if thy brother nigh thee or thou know then shalt bring thine own house until seek after restore again
like manner shalt thou do ass so raiment lost thing thy brother's hath hast found likewise mayest hide thyself
thou shalt see thy brother's ass or ox fall down by way hide thyself surely help lift again
woman wear pertaineth man neither put on woman's garment do so abomination lord thy god
if bird's nest chance before thee way any tree or on ground whether young ones eggs dam sitting upon thou shalt take
thou shalt any wise let dam go take young thee may well mayest prolong thy days
thou buildest new house then shalt make battlement thy roof bring blood upon thine if any man fall thence
thou shalt sow thy vineyard divers seeds lest fruit seed hast sown defiled
thou shalt plow ox ass together
thou shalt wear garment divers sorts woollen linen together
thou shalt make thee fringes upon four quarters thy vesture wherewith coverest thyself
if any man take wife go her hate
give occasions speech against her bring evil name upon say took woman came found maid
then father damsel her mother take bring forth tokens damsel's virginity elders city gate
damsel's father say elders gave daughter man wife hateth her
lo hath given occasions speech against her saying found thy daughter maid yet these tokens daughter's virginity spread cloth before elders city
elders city take man chastise
amerce hundred shekels silver give father damsel because hath brought evil name upon virgin israel she wife may put her away days
if thing true tokens virginity found damsel
then bring out damsel door her father's house men city stone stones she die because hath wrought folly israel play whore so shalt thou put evil away among you
if man found lying woman married husband then both die lay so shalt thou put away evil israel
if damsel virgin betrothed husband man find her city lie
then ye bring both out gate city stone stones die damsel because she cried being man hath humbled neighbour's wife so thou shalt put away evil among you
if man find betrothed damsel field force her lie then only lay die
damsel thou shalt do nothing there no sin worthy death man riseth against neighbour slayeth even so matter
found her field betrothed damsel cried there none save
if man find damsel virgin betrothed lay hold on her lie found
then man lay her give damsel's father fifty shekels silver she wife because hath humbled may put away days
man take father's wife nor discover skirt
wounded stones or hath privy member cut off enter congregation lord
bastard enter congregation lord even tenth generation
ammonite or moabite enter congregation lord even tenth generation ever
because met you bread water way ye came forth out egypt hired against thee balaam son beor pethor mesopotamia curse
nevertheless lord thy god would hearken balaam turned curse blessing thee because loved
thou shalt seek peace nor prosperity thy days ever
thou shalt abhor edomite thy brother egyptian because wast stranger land
children begotten enter congregation lord third generation
host goeth forth against thine enemies then keep thee every wicked thing
if there among you any man clean by reason uncleanness chanceth night then go abroad out camp come within
evening cometh on wash himself water sun down come camp again
thou shalt place also without camp whither go forth abroad
thou shalt paddle upon thy weapon wilt ease thyself abroad dig therewith turn back cover cometh thee
lord thy god walketh midst camp deliver thee give thine enemies before therefore holy see no unclean thing turn away
thou shalt deliver master servant escaped thee
dwell thee even among you place choose one thy gates where liketh best thou shalt oppress
there no whore daughters israel nor sodomite sons
thou shalt bring hire whore or price dog house lord thy god any vow even both these abomination
thou shalt lend upon usury thy brother money victuals any thing lent
stranger thou mayest lend upon usury thy brother shalt lord god may bless thee settest thine hand land whither goest possess
thou shalt vow lord thy god slack pay surely require thee would sin
if thou shalt forbear vow no sin thee
gone out thy lips thou shalt keep perform even freewill offering according hast vowed lord god promised mouth
thou comest thy neighbour's vineyard then mayest eat grapes fill at thine own pleasure shalt put any vessel
thou comest standing corn thy neighbour then mayest pluck ears thine hand shalt move sickle neighbour's
man hath taken wife married her come pass she find no favour eyes because found some uncleanness then let write bill divorcement give hand send out house
she departed out house may go another man's wife
if latter husband hate her write bill divorcement giveth hand sendeth out house or die took wife
her former husband sent away may take again wife after she defiled abomination before lord thou shalt cause land sin thy god giveth thee inheritance
man hath taken new wife go out war neither charged any business free at home one year cheer
no man take nether or upper millstone pledge taketh man's life
if man found stealing any brethren children israel maketh merchandise or selleth then thief die thou shalt put evil away among you
take heed plague leprosy thou observe diligently do according priests levites teach you commanded so ye
remember what lord thy god did miriam by way after ye come forth out egypt
thou dost lend thy brother any thing shalt go house fetch pledge
thou shalt stand abroad man whom dost lend bring out pledge thee
if man poor thou shalt sleep pledge
any case thou shalt deliver pledge again sun goeth down may sleep own raiment bless thee righteousness before lord thy god
thou shalt oppress hired servant poor needy whether thy brethren or strangers land within gates
at day thou shalt give hire neither sun go down upon poor setteth heart lest cry against thee lord sin
fathers put death children neither every man own sin
thou shalt pervert judgment stranger nor fatherless take widow's raiment pledge
thou shalt remember wast bondman egypt lord thy god redeemed thee thence therefore command do thing
thou cuttest down thine harvest thy field hast forgot sheaf shalt go again fetch stranger fatherless widow lord god may bless thee work hands
thou beatest thine olive tree shalt go over boughs again stranger fatherless widow
thou gatherest grapes thy vineyard shalt glean afterward stranger fatherless widow
thou shalt remember wast bondman land egypt therefore command thee do thing
if there controversy between men come judgment judges may judge then justify righteous condemn wicked
if wicked man worthy beaten judge cause lie down before face according fault by certain number
forty stripes may give exceed lest if should beat above these many then thy brother seem vile thee
thou shalt muzzle ox treadeth out corn
if brethren dwell together one die no child wife dead marry without stranger her husband's brother go take perform duty
firstborn she beareth succeed name brother dead put out israel
if man like take brother's wife then let go gate elders say husband's brother refuseth raise name israel perform duty
then elders city call speak if stand say like take her
then brother's wife come presence elders loose shoe off foot spit face answer say so done man build house
name called israel house hath shoe loosed
men strive together one another wife draweth near deliver her husband out hand smiteth putteth forth taketh by secrets
then thou shalt cut off her hand thine eye pity
thou shalt thy bag divers weights great small
thou shalt thine house divers measures great small
thou shalt perfect just weight measure thy days may lengthened land lord god giveth thee
do such things unrighteously abomination lord thy god
remember what amalek did thee by way ye come forth out egypt
how met thee by way smote hindmost even feeble behind thou wast faint weary feared god
therefore lord thy god hath given thee rest thine enemies round about land giveth inheritance possess thou shalt blot out remembrance amalek under heaven forget
thou art come land lord thy god giveth thee inheritance possessest dwellest therein
thou shalt take first fruit earth bring thy land lord god giveth thee put basket go place choose name there
thou shalt go priest those days say profess day lord thy god am come country sware our fathers give us
priest take basket out thine hand set down before altar lord thy god
thou shalt speak say before lord thy god syrian ready perish father went down egypt sojourned there few became nation great mighty populous
egyptians evil entreated us afflicted laid upon hard bondage
we cried lord god our fathers heard voice looked on affliction labour oppression
lord brought us forth out egypt mighty hand outstretched arm great terribleness signs wonders
hath brought us place given land even floweth milk honey
now behold brought firstfruits land thou o lord hast given shalt set before thy god worship
thou shalt rejoice every good thing lord thy god hath given thee thine house levite stranger among you
thou hast made end tithing tithes thine increase third year given levite stranger fatherless widow may eat within thy gates filled
then thou shalt say before lord thy god brought away hallowed things out mine house also given levite stranger fatherless widow according commandments hast commanded transgressed neither forgotten
eaten thereof mourning neither taken away ought any unclean use nor given dead hearkened voice lord god done according thou hast commanded
look down thy holy habitation heaven bless people israel land thou hast given us swarest our fathers floweth milk honey
day lord thy god hath commanded thee do these statutes judgments thou shalt therefore keep thine heart soul
thou hast avouched lord day thy god walk ways keep statutes commandments judgments hearken voice
lord hath avouched thee day peculiar people promised thou shouldest keep commandments
make thee high above nations hath made praise name honour thou mayest holy people lord thy god spoken
moses elders israel commanded people saying keep commandments command you day
on day ye pass over jordan land lord thy god giveth thee thou shalt set great stones plaister
thou shalt write upon words law art passed over mayest go land lord thy god giveth thee floweth milk honey fathers hath promised
therefore ye gone over jordan set these stones command you day mount ebal thou shalt plaister
there shalt thou build altar lord thy god stones lift any iron tool upon
thou shalt build altar lord thy god whole stones offer burnt offerings thereon
thou shalt offer peace offerings eat there rejoice before lord thy god
thou shalt write upon stones words law very plainly
moses priests levites spake israel saying take heed hearken o day thou art become people lord thy god
thou shalt therefore obey voice lord thy god do commandments statutes command thee day
moses charged people same day saying
these stand upon mount gerizim bless people ye come over jordan simeon levi judah issachar joseph benjamin
these stand upon mount ebal curse reuben gad asher zebulun dan naphtali
levites speak say men israel loud voice
cursed man maketh any graven or molten image abomination lord work hands craftsman putteth secret place people answer say amen
cursed setteth light by father or mother people say amen
cursed removeth neighbour's landmark people say amen
cursed maketh blind wander out way people say amen
cursed perverteth judgment stranger fatherless widow people say amen
cursed lieth father's wife because uncovereth skirt people say amen
cursed lieth any manner beast people say amen
cursed lieth sister daughter father or mother people say amen
cursed lieth mother law people say amen
cursed smiteth neighbour secretly people say amen
cursed taketh reward slay innocent person people say amen
cursed confirmeth words law do people say amen
come pass if thou shalt hearken diligently voice lord thy god observe do commandments command thee day set on high above nations earth
these blessings come on thee overtake if thou shalt hearken voice lord thy god
blessed shalt thou city field
blessed fruit thy body ground cattle increase kine flocks sheep
blessed thy basket store
blessed shalt thou comest goest out
lord cause thine enemies rise against thee smitten before thy face come out one way flee seven ways
lord command blessing upon thee thy storehouses thou settest thine hand bless land god giveth
lord establish thee holy people himself hath sworn if thou shalt keep commandments thy god walk ways
people earth see thou art called by name lord afraid thee
lord make thee plenteous goods fruit thy body cattle ground land sware fathers give
lord open thee good treasure heaven give rain thy land season bless work thine hand thou shalt lend many nations borrow
lord make thee head tail thou shalt above only beneath if hearken commandments thy god command day observe do
thou shalt go aside any words command thee day right hand or left after other gods serve
come pass if thou wilt hearken voice lord thy god observe do commandments statutes command thee day these curses upon overtake
cursed shalt thou city field
cursed thy basket store
cursed fruit thy body land increase kine flocks sheep
cursed shalt thou comest goest out
lord send upon thee cursing vexation rebuke thou settest thine hand do until destroyed perish quickly because wickedness thy doings whereby hast forsaken
lord make pestilence cleave thee until consumed off land whither thou goest possess
lord smite thee consumption fever inflammation extreme burning sword blasting mildew pursue until thou perish
thy heaven over head brass earth under thee iron
lord make rain thy land powder dust heaven come down upon thee until thou destroyed
lord cause thee smitten before thine enemies thou shalt go out one way against flee seven ways removed kingdoms earth
thy carcase meat fowls air beasts earth no man fray away
lord smite thee botch egypt emerods scab itch whereof thou canst healed
lord smite thee madness blindness astonishment heart
thou shalt grope at noonday blind gropeth darkness prosper thy ways only oppressed spoiled evermore no man save thee
thou shalt betroth wife another man lie her build house dwell therein plant vineyard gather grapes thereof
thine ox slain before eyes thou shalt eat thereof ass violently taken away thy face restored thee sheep given enemies none rescue
thy sons daughters given another people thine eyes look fail longing day long there no might hand
fruit thy land labours nation thou knowest eat shalt only oppressed crushed alway
so thou shalt mad sight thine eyes see
lord smite thee knees legs sore botch cannot healed sole thy foot top head
lord bring thee thy king thou shalt set over nation neither nor fathers known there serve other gods wood stone
thou shalt become astonishment proverb byword among nations whither lord lead thee
thou shalt carry much seed out field gather little locust consume
thou shalt plant vineyards dress neither drink wine nor gather grapes worms eat
thou shalt olive trees throughout thy coasts anoint thyself oil thine cast fruit
thou shalt beget sons daughters enjoy go captivity
thy trees fruit land locust consume
stranger within thee get above very high thou shalt come down low
lend thee thou shalt head tail
moreover these curses come upon thee pursue overtake till thou destroyed because hearkenedst voice lord thy god keep commandments statutes commanded
upon thee sign wonder thy seed ever
because thou servedst lord thy god joyfulness gladness heart abundance things
therefore shalt thou serve thine enemies lord send against thee hunger thirst nakedness want things put yoke iron upon thy neck until destroyed
lord bring nation against thee far end earth swift eagle flieth whose tongue thou shalt understand
nation fierce countenance regard person old nor shew favour young
eat fruit thy cattle land until thou destroyed also leave thee either corn wine or oil increase kine flocks sheep
besiege thee thy gates until high fenced walls come down wherein thou trustedst throughout land lord god hath given
thou shalt eat fruit thine own body flesh thy sons daughters lord god hath given thee siege straitness wherewith enemies distress
so man tender among you very delicate eye evil toward brother wife bosom remnant children leave
so give any flesh children whom eat because hath nothing left siege straitness wherewith thine enemies distress thee thy gates
tender delicate woman among you would adventure set sole her foot upon ground delicateness tenderness eye evil toward husband bosom son daughter
toward her young one cometh out between feet children she bear eat want things secretly siege straitness wherewith thine enemy distress thee thy gates
if thou wilt observe do words law written book mayest fear glorious fearful name lord thy god
then lord make thy plagues wonderful seed even great long continuance sore sicknesses
moreover bring upon thee diseases egypt thou wast afraid cleave
also every sickness plague written book law lord bring upon thee until thou destroyed
ye left few number whereas stars heaven multitude because thou wouldest obey voice lord thy god
come pass lord rejoiced over you do good multiply so rejoice destroy bring nought ye plucked off land whither thou goest possess
lord scatter thee among people one end earth even other there thou shalt serve gods neither nor thy fathers known wood stone
among these nations shalt thou find no ease neither sole thy foot rest lord give thee there trembling heart failing eyes sorrow mind
thy life hang doubt before thee thou shalt fear day night none assurance
morning thou shalt say would god even at fear thine heart wherewith sight eyes see
lord bring thee egypt again ships by way whereof spake thou shalt see no more there ye sold your enemies bondmen bondwomen man buy you
these words covenant lord commanded moses make children israel land moab beside made horeb
moses called israel said ye seen lord did before your eyes land egypt pharaoh servants
great temptations thine eyes seen signs those miracles
yet lord hath given you heart perceive eyes see ears hear day
led you forty years wilderness your clothes waxen old upon thy shoe foot
ye eaten bread neither drunk wine or strong drink might know am lord your god
ye came place sihon king heshbon og bashan out against us battle we smote
we took land gave inheritance reubenites gadites half tribe manasseh
keep therefore words covenant do ye may prosper
ye stand day you before lord your god captains tribes elders officers men israel
your little ones wives thy stranger camp hewer wood drawer water
thou shouldest enter covenant lord thy god oath maketh thee day
may establish thee day people himself god hath said sworn thy fathers abraham isaac jacob
neither you only do make covenant oath
standeth here us day before lord our god also
ye know how we dwelt land egypt came through nations passed by
ye seen abominations idols wood stone silver gold among
lest there should among you man or woman family tribe whose heart turneth away day lord our god go serve gods these nations root beareth gall wormwood
come pass heareth words curse bless himself heart saying peace though walk imagination mine add drunkenness thirst
lord spare then anger jealousy smoke against man curses written book lie upon blot out name under heaven
lord separate evil out tribes israel according curses covenant written book law
so generation come your children rise after you stranger far land say see plagues sicknesses lord hath laid upon
whole land thereof brimstone salt burning sown nor beareth any grass groweth therein like overthrow sodom gomorrah admah zeboim lord overthrew anger wrath
even nations say wherefore hath lord done thus land what meaneth heat great anger
then men say because forsaken covenant lord god fathers made brought forth out land egypt
went served other gods worshipped whom knew had given
anger lord kindled against land bring upon curses written book
lord rooted out land anger wrath great indignation cast another day
secret things belong lord our god those revealed us children ever we may do words law
come pass these things upon thee blessing curse set before thou shalt call mind among nations whither lord thy god hath driven
shalt return lord thy god obey voice according command thee day thou children thine heart soul
then lord thy god turn captivity compassion upon thee return gather nations whither hath scattered
if any thine driven out outmost parts heaven thence lord thy god gather thee fetch
lord thy god bring thee land fathers possessed thou shalt possess do good multiply above
lord thy god circumcise thine heart seed love soul thou mayest live
lord thy god put these curses upon thine enemies on hate thee persecuted
thou shalt return obey voice lord do commandments command thee day
lord thy god make thee plenteous every work thine hand fruit body cattle land good again rejoice over rejoiced fathers
if thou shalt hearken voice lord thy god keep commandments statutes written book law turn thine heart soul
commandment command thee day hidden neither far off
heaven thou shouldest say who go us bring we may hear do
neither beyond sea thou shouldest say who go over us bring we may hear do
word very nigh thee thy mouth heart thou mayest do
see set before thee day life good death evil
command thee day love lord thy god walk ways keep commandments statutes judgments thou mayest live multiply bless land whither goest possess
if thine heart turn away so thou wilt hear shalt drawn worship other gods serve
denounce you day ye surely perish prolong your days upon land whither thou passest over jordan go possess
call heaven earth record day against you set before life death blessing cursing therefore choose both thou thy seed may live
thou mayest love lord thy god obey voice cleave life length days dwell land sware fathers abraham isaac jacob give
moses went spake these words israel
said am hundred twenty years old day can no more go out come also lord hath thou shalt over jordan
lord thy god go over before thee destroy these nations thou shalt possess joshua hath said
lord do did sihon og kings amorites land whom destroyed
lord give before your face ye may do according commandments commanded you
strong good courage fear nor afraid lord thy god doth go thee fail forsake
moses called joshua said sight israel strong good courage thou must go people land lord hath sworn fathers give shalt cause inherit
lord doth go before thee fail neither forsake fear dismayed
moses wrote law delivered priests sons levi bare ark covenant lord elders israel
moses commanded saying at end every seven years solemnity year release feast tabernacles
israel come appear before lord thy god place choose thou shalt read law hearing
gather people together men women children thy stranger within gates may hear learn fear lord your god observe do words law
children known any thing may hear learn fear lord your god long ye live land whither go over jordan possess
lord said moses behold thy days approach thou must die call joshua present yourselves tabernacle congregation may give charge went presented themselves
lord appeared tabernacle pillar cloud stood over door
lord said moses behold thou shalt sleep thy fathers people rise go whoring after gods strangers land whither among forsake break covenant made
then anger kindled against day forsake hide face devoured many evils troubles befall so say these come upon us because our god among
surely hide face day evils wrought turned other gods
now therefore write ye song you teach children israel put mouths may witness against
brought land sware fathers floweth milk honey eaten filled themselves waxen fat then turn other gods serve provoke break covenant
come pass many evils troubles befallen song testify against witness forgotten out mouths seed know imagination go about even now before brought land sware
moses therefore wrote song same day taught children israel
gave joshua son nun charge said strong good courage thou shalt bring children israel land sware thee
came pass moses had made end writing words law book until finished
moses commanded levites bare ark covenant lord saying
take book law put side ark covenant lord your god may there witness against thee
know thy rebellion stiff neck behold while am yet alive you day ye been rebellious against lord how much more after death
gather elders your tribes officers may speak these words ears call heaven earth record against
know after death ye utterly corrupt yourselves turn aside way commanded you evil befall latter days because do sight lord provoke anger through work your hands
moses spake ears congregation israel words song until ended
give ear o ye heavens speak hear earth words mouth
doctrine drop rain speech distil dew small upon tender herb showers grass
because publish name lord ascribe ye greatness our god
rock work perfect ways judgment god truth without iniquity just right
corrupted themselves spot children perverse crooked generation
do ye thus requite lord o foolish people unwise thy father hath bought thee made established
remember days old consider years many generations ask thy father shew thee elders tell
most high divided nations inheritance separated sons adam set bounds people according number children israel
lord's portion people jacob lot inheritance
found desert land waste howling wilderness led about instructed kept apple eye
eagle stirreth her nest fluttereth over young spreadeth abroad wings taketh beareth on
so lord alone did lead there no strange god
made ride on high places earth might eat increase fields suck honey out rock oil flinty
butter kine milk sheep fat lambs rams breed bashan goats kidneys wheat thou didst drink pure blood grape
jeshurun waxed fat kicked thou art waxen grown thick covered fatness then forsook god made lightly esteemed rock salvation
provoked jealousy strange gods abominations anger
sacrificed devils god gods whom knew new came newly your fathers feared
rock begat thee thou art unmindful hast forgotten god formed
lord saw abhorred because provoking sons daughters
said hide face see what end very froward generation children whom no faith
moved jealousy god provoked anger vanities move those people provoke foolish nation
fire kindled mine anger burn lowest hell consume earth her increase set on foundations mountains
heap mischiefs upon spend mine arrows
burnt hunger devoured burning heat bitter destruction also send teeth beasts upon poison serpents dust
sword without terror within destroy both young man virgin suckling also gray hairs
said would scatter corners make remembrance cease among men
feared wrath enemy lest adversaries should behave themselves strangely say our hand high lord hath done
nation void counsel neither there any understanding
o wise understood would consider latter end
how should one chase thousand two put ten flight except rock had sold lord shut
rock our even enemies themselves being judges
vine sodom fields gomorrah grapes gall clusters bitter
wine poison dragons cruel venom asps
laid store sealed among treasures
belongeth vengeance recompence foot slide due time day calamity at hand things come upon make haste
lord judge people repent himself servants seeth power gone there none shut or left
say where gods rock whom trusted
did eat fat sacrifices drank wine drink offerings let rise help you your protection
see now even am there no god kill make alive wound heal neither any can deliver out hand
lift hand heaven say live ever
if whet glittering sword mine hand take hold on judgment render vengeance enemies reward hate
make mine arrows drunk blood sword devour flesh slain captives beginning revenges upon enemy
rejoice o ye nations people avenge blood servants render vengeance adversaries merciful land
moses came spake words song ears people hoshea son nun
moses made end speaking these words israel
said set your hearts words testify among you day ye command children observe do law
vain thing you because your life through ye prolong days land whither go over jordan possess
lord spake moses selfsame day saying
get thee mountain abarim mount nebo land moab over against jericho behold canaan give children israel possession
die mount whither thou goest gathered thy people aaron brother died hor
because ye trespassed against among children israel at waters meribahkadesh wilderness zin sanctified midst
yet thou shalt see land before thee go thither give children israel
blessing wherewith moses man god blessed children israel before death
said lord came sinai rose seir shined forth mount paran ten thousands saints right hand went fiery law
yea loved people saints thy hand sat down at feet every one receive words
moses commanded us law even inheritance congregation jacob
king jeshurun heads people tribes israel gathered together
let reuben live die men few
blessing judah said hear lord voice bring people let hands sufficient thou help enemies
levi said let thy thummim urim holy one whom thou didst prove at massah strive waters meribah
who said father mother seen neither did acknowledge brethren nor knew own children observed thy word kept covenant
teach jacob thy judgments israel law put incense before thee whole burnt sacrifice upon thine altar
bless lord substance accept work hands smite through loins rise against hate again
benjamin said beloved lord dwell safety by cover day long between shoulders
joseph said blessed lord land precious things heaven dew deep coucheth beneath
precious fruits brought forth by sun things put moon
chief things ancient mountains precious lasting hills
precious things earth fulness thereof good dwelt bush let blessing come upon head joseph top separated brethren
glory like firstling bullock horns unicorns push people together ends earth ten thousands ephraim manasseh
zebulun said rejoice thy going out issachar tents
call people mountain there offer sacrifices righteousness suck abundance seas treasures hid sand
gad said blessed enlargeth dwelleth lion teareth arm crown head
provided first part himself because there portion lawgiver seated came heads people executed justice lord judgments israel
dan said lion's whelp leap bashan
naphtali said o satisfied favour full blessing lord possess thou west south
asher said let blessed children acceptable brethren dip foot oil
thy shoes iron brass days so strength
there none like god jeshurun who rideth upon heaven thy help excellency on sky
eternal god thy refuge underneath everlasting arms thrust out enemy before thee say destroy
israel then dwell safety alone fountain jacob upon land corn wine also heavens drop down dew
happy art thou o israel who like thee people saved by lord shield thy help sword excellency thine enemies found liars shalt tread upon high places
moses went plains moab mountain nebo top pisgah over against jericho lord shewed land gilead dan
naphtali land ephraim manasseh judah utmost sea
south plain valley jericho city palm trees zoar
lord said land sware abraham isaac jacob saying give thy seed caused thee see thine eyes thou shalt go over thither
so moses servant lord died there land moab according word
buried valley land moab over against bethpeor no man knoweth sepulchre day
moses hundred twenty years old died eye dim nor natural force abated
children israel wept moses plains moab thirty days so weeping mourning ended
joshua son nun full spirit wisdom moses had laid hands upon children israel hearkened did lord commanded
there arose prophet since israel like moses whom lord knew face
signs wonders lord sent do land egypt pharaoh servants
mighty hand great terror moses shewed sight israel
now after death moses servant lord came pass spake joshua son nun moses' minister saying
moses servant dead now therefore arise go over jordan thou people land do give even children israel
every place sole your foot tread upon given you said moses
wilderness lebanon even great river euphrates land hittites sea toward going down sun your coast
there any man able stand before thee days thy life moses so fail nor forsake
strong good courage people shalt thou divide inheritance land sware fathers give
only thou strong very courageous mayest observe do according law moses servant commanded thee turn right hand or left prosper whithersoever goest
book law depart out thy mouth thou shalt meditate therein day night mayest observe do according written then make way prosperous good success
commanded thee strong good courage afraid neither thou dismayed lord thy god whithersoever goest
then joshua commanded officers people saying
pass through host command people saying prepare you victuals within three days ye over jordan go possess land lord your god giveth
reubenites gadites half tribe manasseh spake joshua saying
remember word moses servant lord commanded you saying your god hath given rest land
your wives little ones cattle remain land moses gave you on side jordan ye pass before brethren armed mighty men valour help
until lord given your brethren rest hath you also possessed land god giveth then ye return possession enjoy moses lord's servant gave on side jordan toward sunrising
answered joshua saying thou commandest us we do whithersoever sendest go
according we hearkened moses things so hearken thee only lord thy god
whosoever doth rebel against thy commandment hearken words thou commandest put death only strong good courage
joshua son nun sent out shittim two men spy secretly saying go view land even jericho went came harlot's house named rahab lodged there
told king jericho saying behold there came men hither night children israel search out country
king jericho sent rahab saying bring forth men come thee entered thine house search out country
woman took two men hid said thus there came wist whence
came pass about time shutting gate dark men went out whither wot pursue after quickly ye overtake
she had brought roof house hid stalks flax laid order upon
men pursued after way jordan fords soon gone out shut gate
before laid down she came upon roof
she said men know lord hath given you land your terror fallen upon us inhabitants faint because
we heard how lord dried water red sea you ye came out egypt what did two kings amorites on other side jordan sihon og whom utterly destroyed
soon we had heard these things our hearts did melt neither there remain any more courage man because you lord your god heaven above earth beneath
now therefore pray you swear by lord since shewed kindness ye also shew father's house give true token
ye save alive father mother brethren sisters deliver our lives death
men answered her our life your's if ye utter business lord hath given us land we deal kindly truly thee
then she let down by cord through window her house upon town wall dwelt
she said get you mountain lest pursuers meet hide yourselves there three days until returned afterward may ye go your way
men said her we blameless thine oath thou hast made us swear
behold we come land thou shalt bind line scarlet thread window didst let us down by bring thy father mother brethren father's household home thee
whosoever go out doors thy house street blood upon head we guiltless thee on our if any hand
if thou utter our business then we quit thine oath hast made us swear
she said according your words so sent away departed bound scarlet line window
went came mountain abode there three days until pursuers returned sought throughout way found
so two men returned descended mountain passed over came joshua son nun told things befell
said joshua truly lord hath delivered our hands land even inhabitants country do faint because us
joshua rose early morning removed shittim came jordan children israel lodged there before passed over
came pass after three days officers went through host
commanded people saying ye see ark covenant lord your god priests levites bearing then remove place go after
yet there space between you about two thousand cubits by measure come near ye may know way must go passed heretofore
joshua said people sanctify yourselves morrow lord do wonders among you
joshua spake priests saying take ark covenant pass over before people took went
lord said joshua day begin magnify thee sight israel may know moses so
thou shalt command priests bear ark covenant saying ye come brink water jordan stand still
joshua said children israel come hither hear words lord your god
joshua said hereby ye know living god among you without fail drive out before canaanites hittites hivites perizzites girgashites amorites jebusites
behold ark covenant lord earth passeth over before you jordan
now therefore take you twelve men out tribes israel every tribe man
come pass soon soles feet priests bear ark lord earth rest waters jordan cut off down above stand upon heap
came pass people removed tents over jordan priests bearing ark covenant before
bare ark come jordan feet priests dipped brim water overfloweth banks time harvest
waters came down above stood rose upon heap very far city adam beside zaretan those toward sea plain even salt failed cut off people passed over right against jericho
priests bare ark covenant lord stood firm on dry ground midst jordan israelites passed over until people clean
came pass people clean passed over jordan lord spake joshua saying
take you twelve men out people every tribe man
command ye saying take you hence out midst jordan place where priests' feet stood firm twelve stones carry over leave lodging lodge night
then joshua called twelve men whom had prepared children israel out every tribe man
joshua said pass over before ark lord your god midst jordan take ye every man you stone upon shoulder according number tribes children israel
may sign among you your children ask fathers time come saying what mean ye by these stones
then ye answer waters jordan cut off before ark covenant lord passed over these stones memorial children israel ever
children israel did so joshua commanded took twelve stones out midst jordan lord spake according number tribes carried over place where lodged laid down there
joshua set twelve stones midst jordan place where feet priests bare ark covenant stood there day
priests bare ark stood midst jordan until every thing finished lord commanded joshua speak people according moses hasted passed over
came pass people clean passed over ark lord priests presence
children reuben gad half tribe manasseh passed over armed before israel moses spake
about forty thousand prepared war passed over before lord battle plains jericho
on day lord magnified joshua sight israel feared moses days life
lord spake joshua saying
command priests bear ark testimony come out jordan
joshua therefore commanded priests saying come ye out jordan
came pass priests bare ark covenant lord come out midst jordan soles priests' feet lifted dry land waters returned place flowed over banks did before
people came out jordan on tenth day first month encamped gilgal east border jericho
those twelve stones took out jordan did joshua pitch gilgal
spake children israel saying your ask fathers time come what mean these stones
then ye let your children know saying israel came over jordan on dry land
lord your god dried waters jordan before you until ye passed over did red sea us we gone
people earth might know hand lord mighty ye fear your god ever
came pass kings amorites on side jordan westward canaanites by sea heard lord had dried waters before children israel until we passed over heart melted neither there spirit any more because
at time lord said joshua make thee sharp knives circumcise again children israel second
joshua made sharp knives circumcised children israel at hill foreskins
cause why joshua did circumcise people came out egypt males even men war died wilderness by way after
now people came out circumcised born wilderness by way forth egypt had
children israel walked forty years wilderness till people men war came out egypt consumed because obeyed voice lord whom sware would shew land fathers give us floweth milk honey
children whom raised stead joshua circumcised uncircumcised because had by way
came pass had done circumcising people abode places camp till whole
lord said joshua day rolled away reproach egypt off you wherefore name place called gilgal
children israel encamped gilgal kept passover on fourteenth day month at even plains jericho
did eat old corn land on morrow after passover unleavened cakes parched selfsame day
manna ceased on morrow after had eaten old corn land neither children israel any more did eat fruit canaan year
came pass joshua by jericho lifted eyes looked behold there stood man over against sword drawn hand went said art thou us or our adversaries
said nay captain host lord am now come joshua fell on face earth did worship what saith servant
captain lord's host said joshua loose thy shoe off foot place whereon thou standest holy did so
now jericho straitly shut because children israel none went out came
lord said joshua see given thine hand jericho king thereof mighty men valour
ye compass city men war go round about once thus shalt thou do six days
seven priests bear before ark trumpets rams' horns seventh day ye compass city times blow
come pass make long blast ram's horn ye hear sound trumpet people shout great wall city fall down flat ascend every man straight before
joshua son nun called priests said take ark covenant let seven bear trumpets rams' horns before lord
said people pass on compass city let armed before ark lord
came pass joshua had spoken people seven priests bearing trumpets rams' horns passed on before lord blew ark covenant followed
armed men went before priests blew trumpets rereward came after ark going on blowing
joshua had commanded people saying ye shout nor make any noise your voice neither word proceed out mouth until day bid you then
so ark lord compassed city going about once came camp lodged
joshua rose early morning priests took ark lord
seven priests bearing trumpets rams' horns before ark lord went on continually blew armed men rereward came after going blowing
second day compassed city once returned camp so did six days
came pass on seventh day rose early about dawning compassed city after same manner seven times only
came pass at seventh time priests blew trumpets joshua said people shout lord hath given you city
city accursed even therein lord only rahab harlot live she her house because hid messengers we sent
ye any wise keep yourselves accursed thing lest make take camp israel curse trouble
silver gold vessels brass iron consecrated lord come treasury
so people shouted priests blew trumpets came pass heard sound trumpet great shout wall fell down flat went city every man straight before took
utterly destroyed city both man woman young old ox sheep ass edge sword
joshua had said two men spied out country go harlot's house bring thence woman she hath ye sware her
young men spies went brought out rahab her father mother brethren she had kindred left without camp israel
burnt city fire therein only silver gold vessels brass iron put treasury house lord
joshua saved rahab harlot alive her father's household she had dwelleth israel even day because hid messengers sent spy out jericho
joshua adjured at time saying cursed man before lord riseth buildeth city jericho lay foundation thereof firstborn youngest son set gates
so lord joshua fame noised throughout country
children israel committed trespass accursed thing achan son carmi zabdi zerah tribe judah took anger lord kindled against
joshua sent men jericho ai beside bethaven on east side bethel spake saying go view country went viewed
returned joshua said let people go about two or three thousand men smite ai make labour thither few
so there went thither people about three thousand men fled before ai
men ai smote about thirty six chased before gate even shebarim going down wherefore hearts people melted became water
joshua rent clothes fell earth upon face before ark lord until eventide elders israel put dust heads
joshua said alas o lord god wherefore hast thou at brought people over jordan deliver us hand amorites destroy would we had been content dwelt on other side
o lord what say israel turneth backs before enemies
canaanites inhabitants land hear environ us round cut off our name earth what wilt thou do thy great
lord said joshua get thee wherefore liest thou thus upon thy face
israel hath sinned also transgressed covenant commanded even taken accursed thing stolen dissembled put among own stuff
therefore children israel could stand before enemies turned backs because accursed neither you any more except ye destroy among
sanctify people say yourselves against morrow thus saith lord god israel there accursed thing midst thee o thou canst stand before thine enemies until ye take away among you
morning therefore ye brought according your tribes tribe lord taketh come families thereof family take by households household man
taken accursed thing burnt fire hath because transgressed covenant lord wrought folly israel
so joshua rose early morning brought israel by tribes tribe judah taken
brought family judah took zarhites man by zabdi taken
brought household man by achan son carmi zabdi zerah tribe judah taken
joshua said achan son give pray thee glory lord god israel make confession tell now what thou hast done hide
achan answered joshua said indeed sinned against lord god israel thus done
saw among spoils goodly babylonish garment two hundred shekels silver wedge gold fifty weight then coveted took behold hid earth midst tent under
so joshua sent messengers ran tent behold hid silver under
took out midst tent brought joshua children israel laid before lord
joshua israel took achan son zerah silver garment wedge gold sons daughters oxen asses sheep tent had brought valley achor
joshua said why hast thou troubled us lord trouble thee day israel stoned stones burned fire after had
raised over great heap stones day so lord turned fierceness anger wherefore name place called valley achor
lord said joshua fear neither thou dismayed take people war thee arise go ai see given thy hand king city land
thou shalt do ai her king didst jericho only spoil thereof cattle ye take prey yourselves lay thee ambush city behind
so joshua arose people war go against ai chose out thirty thousand mighty men valour sent away by night
commanded saying behold ye lie wait against city even behind go very far ready
people approach city come pass out against us at first we flee before
come out after us till we drawn city say flee before at first therefore
then ye rise ambush seize upon city lord your god deliver hand
ye taken city set on fire according commandment lord do see commanded you
joshua therefore sent forth went lie ambush abode between bethel ai on west side lodged night among people
joshua rose early morning numbered people went elders israel before ai
people even war went drew nigh came before city pitched on north side ai now there valley between
took about five thousand men set lie ambush between bethel ai on west side city
had set people even host on north city liers wait west joshua went night midst valley
came pass king ai saw hasted rose early men city went out against israel battle people at time appointed before plain wist there liers ambush behind
joshua israel made if beaten before fled by way wilderness
people ai called together pursue after pursued joshua drawn away city
there man left ai or bethel went out after israel city open pursued
lord said joshua stretch out spear thy hand toward ai give thine stretched had city
ambush arose quickly out place ran soon had stretched hand entered city took hasted set on fire
men ai looked behind saw behold smoke city ascended heaven had no power flee way or people fled wilderness turned back upon pursuers
joshua israel saw ambush had taken city smoke ascended then turned again slew men ai
other issued out city against so midst israel some on side smote let none remain or escape
king ai took alive brought joshua
came pass israel had made end slaying inhabitants ai field wilderness wherein chased fallen on edge sword until consumed israelites returned smote
so fell day both men women twelve thousand even ai
joshua drew hand back wherewith stretched out spear until had utterly destroyed inhabitants ai
only cattle spoil city israel took prey themselves according word lord commanded joshua
joshua burnt ai made heap ever even desolation day
king ai hanged on tree until eventide soon sun down joshua commanded should take carcase cast at entering gate city raise thereon great heap stones remaineth day
then joshua built altar lord god israel mount ebal
moses servant lord commanded children israel written book law altar whole stones over no man hath lift any iron offered thereon burnt offerings sacrificed peace
wrote there upon stones copy law moses presence children israel
israel elders officers judges stood on side ark before priests levites bare covenant lord well stranger born among half over against mount gerizim ebal moses servant had commanded should bless people
afterward read words law blessings cursings according written book
there word moses commanded joshua read before congregation israel women little ones strangers conversant among
came pass kings on side jordan hills valleys coasts great sea over against lebanon hittite amorite canaanite perizzite hivite jebusite heard thereof
gathered themselves together fight joshua israel one accord
inhabitants gibeon heard what joshua had done jericho ai
did work wilily went made if had been ambassadors took old sacks upon asses wine bottles rent bound
old shoes clouted upon feet garments bread provision dry mouldy
went joshua camp at gilgal said men israel we come far country now therefore make ye league us
men israel said hivites peradventure ye dwell among us how we make league you
said joshua we thy servants who ye whence come
said very far country thy servants come because name lord god we heard fame did egypt
did two kings amorites beyond jordan sihon king heshbon og bashan at ashtaroth
wherefore our elders inhabitants country spake us saying take victuals you journey go meet say we your servants therefore now make ye league
our bread we took hot provision out houses on day came forth go you now behold dry mouldy
these bottles wine we filled new behold rent our garments shoes become old by reason very long journey
men took victuals asked counsel at mouth lord
joshua made peace league let live princes congregation sware
came pass at end three days after had made league heard neighbours dwelt among
children israel journeyed came cities on third day now gibeon chephirah beeroth kirjathjearim
children israel smote because princes congregation had sworn by lord god murmured against
princes said congregation we sworn by lord god israel now therefore may touch
we do even let live lest wrath upon us because oath sware
princes said let live hewers wood drawers water congregation had promised
joshua called spake saying wherefore ye beguiled us we very far you dwell among
now therefore ye cursed there none you freed being bondmen hewers wood drawers water house god
answered joshua said because certainly told thy servants how lord god commanded servant moses give you land destroy inhabitants before therefore we sore afraid our lives done thing
now behold we thine hand seemeth good right thee do us
so did delivered out hand children israel slew
joshua made day hewers wood drawers water congregation altar lord even place should choose
now came pass adonizedek king jerusalem had heard how joshua taken ai utterly destroyed done jericho her so inhabitants gibeon made peace israel among
feared greatly because gibeon great city one royal cities greater than ai men thereof mighty
wherefore adonizedek king jerusalem sent hoham hebron piram jarmuth japhia lachish debir eglon saying
come help we may smite gibeon hath made peace joshua children israel
therefore five kings amorites king jerusalem hebron jarmuth lachish eglon gathered themselves together went hosts encamped before gibeon made war against
men gibeon sent joshua camp gilgal saying slack thy hand servants come us quickly save help kings amorites dwell mountains gathered together against
so joshua ascended gilgal people war mighty men valour
lord said joshua fear delivered thine hand there man stand before thee
joshua therefore came suddenly went gilgal night
lord discomfited before israel slew great slaughter at gibeon chased along way goeth bethhoron smote azekah makkedah
came pass fled before israel going down bethhoron lord cast great stones heaven upon azekah died more hailstones than whom children slew sword
then spake joshua lord day delivered amorites before children israel said sight sun stand thou still upon gibeon moon valley ajalon
sun stood still moon stayed until people had avenged themselves upon enemies written book jasher so midst heaven hasted go down about whole day
there no day like before or after lord hearkened voice man fought israel
joshua returned israel camp gilgal
these five kings fled hid themselves cave at makkedah
told joshua saying five kings found hid cave at makkedah
joshua said roll great stones upon mouth cave set men by keep
stay ye pursue after your enemies smite hindmost suffer enter cities lord god hath delivered hand
came pass joshua children israel had made end slaying very great slaughter till consumed rest remained entered fenced cities
people returned camp joshua at makkedah peace none moved tongue against any children israel
then said joshua open mouth cave bring out those five kings
did so brought forth those five kings out cave king jerusalem hebron jarmuth lachish eglon
came pass brought out those kings joshua called men israel said captains war went come near put your feet upon necks these
joshua said fear nor dismayed strong good courage thus lord do your enemies against whom ye fight
afterward joshua smote slew hanged on five trees hanging upon until evening
came pass at time going down sun joshua commanded took off trees cast cave wherein had been hid laid great stones cave's mouth remain until very day
day joshua took makkedah smote edge sword king thereof utterly destroyed souls therein let none remain did jericho
then joshua passed makkedah israel libnah fought against
lord delivered also king thereof hand israel smote edge sword souls therein let none remain did jericho
joshua passed libnah israel lachish encamped against fought
lord delivered lachish hand israel took on second day smote edge sword souls therein according had done libnah
then horam king gezer came help lachish joshua smote people until had left none remaining
lachish joshua passed eglon israel encamped against fought
took on day smote edge sword souls therein utterly destroyed according had done lachish
joshua went eglon israel hebron fought against
took smote edge sword king thereof cities souls therein left none remaining according had done eglon destroyed utterly
joshua returned israel debir fought against
took king thereof cities smote edge sword utterly destroyed souls therein left none remaining had done hebron so did debir also libnah her
so joshua smote country hills south vale springs kings left none remaining utterly destroyed breathed lord god israel commanded
joshua smote kadeshbarnea even gaza country goshen gibeon
these kings land did joshua take at one time because lord god israel fought
joshua returned israel camp gilgal
came pass jabin king hazor had heard those things sent jobab madon shimron achshaph
kings on north mountains plains south chinneroth valley borders dor west
canaanite on east west amorite hittite perizzite jebusite mountains hivite under hermon land mizpeh
went out hosts much people even sand upon sea shore multitude horses chariots very many
these kings met together came pitched at waters merom fight against israel
lord said joshua afraid because morrow about time deliver slain before israel thou shalt hough horses burn chariots fire
so joshua came people war against by waters merom suddenly fell upon
lord delivered hand israel who smote chased great zidon misrephothmaim valley mizpeh eastward until left none remaining
joshua did lord bade houghed horses burnt chariots fire
joshua at time turned back took hazor smote king thereof sword beforetime head those kingdoms
smote souls therein edge sword utterly destroying there any left breathe burnt hazor fire
cities those kings did joshua take smote edge sword utterly destroyed moses servant lord commanded
cities stood still strength israel burned none save hazor only did joshua burn
spoil these cities cattle children israel took prey themselves every man smote edge sword until had destroyed neither left any breathe
lord commanded moses servant so did command joshua left nothing undone
so joshua took land hills south country goshen valley plain mountain israel same
even mount halak goeth seir baalgad valley lebanon under hermon kings took smote slew
joshua made war long time those kings
there city made peace children israel save hivites inhabitants gibeon other took battle
lord harden hearts should come against israel battle might destroy utterly no favour commanded moses
at time came joshua cut off anakims mountains hebron debir anab judah israel destroyed utterly cities
there none anakims left land children israel only gaza gath ashdod remained
so joshua took whole land according lord said moses gave inheritance israel divisions by tribes rested war
now these kings land children israel smote possessed on other side jordan toward rising sun river arnon mount hermon plain east
sihon king amorites who dwelt heshbon ruled aroer upon bank river arnon middle half gilead even jabbok border children ammon
plain sea chinneroth on east even salt way bethjeshimoth south under ashdothpisgah
coast og king bashan remnant giants dwelt at ashtaroth edrei
reigned mount hermon salcah bashan border geshurites maachathites half gilead sihon king heshbon
did moses servant lord children israel smite gave possession reubenites gadites half tribe manasseh
these kings country joshua children israel smote on side jordan west baalgad valley lebanon even mount halak goeth seir gave tribes possession according divisions
mountains valleys plains springs wilderness south country hittites amorites canaanites perizzites hivites jebusites
king jericho one ai beside bethel
king jerusalem one hebron
king jarmuth one lachish
king eglon one gezer
king debir one geder
king hormah one arad
king libnah one adullam
king makkedah one bethel
king tappuah one hepher
king aphek one lasharon
king madon one hazor
king shimronmeron one achshaph
king taanach one megiddo
king kedesh one jokneam carmel
king dor coast one nations gilgal
king tirzah one kings thirty
now joshua old stricken years lord said thou art there remaineth yet very much land possessed
land yet remaineth borders philistines geshuri
sihor before egypt even borders ekron northward counted canaanite five lords philistines gazathites ashdothites eshkalonites gittites ekronites also avites
south land canaanites mearah beside sidonians aphek borders amorites
land giblites lebanon toward sunrising baalgad under mount hermon entering hamath
inhabitants hill country lebanon misrephothmaim sidonians drive out before children israel only divide thou by lot israelites inheritance commanded thee
now therefore divide land inheritance nine tribes half tribe manasseh
whom reubenites gadites received inheritance moses gave beyond jordan eastward even servant lord
aroer upon bank river arnon city midst plain medeba dibon
cities sihon king amorites reigned heshbon border children ammon
gilead border geshurites maachathites mount hermon bashan salcah
kingdom og bashan reigned ashtaroth edrei who remained remnant giants these did moses smite cast out
nevertheless children israel expelled geshurites nor maachathites dwell among israelites until day
only tribe levi gave none inheritance sacrifices lord god israel made by fire said
moses gave tribe children reuben inheritance according families
coast aroer on bank river arnon city midst plain by medeba
heshbon her cities plain dibon bamothbaal bethbaalmeon
jahazah kedemoth mephaath
kirjathaim sibmah zarethshahar mount valley
bethpeor ashdothpisgah bethjeshimoth
cities plain kingdom sihon king amorites reigned heshbon whom moses smote princes midian evi rekem zur hur reba dukes dwelling country
balaam also son beor soothsayer did children israel slay sword among slain by
border children reuben jordan thereof inheritance after families cities villages
moses gave inheritance tribe gad even children according families
coast jazer cities gilead half land children ammon aroer before rabbah
heshbon ramathmizpeh betonim mahanaim border debir
valley betharam bethnimrah succoth zaphon rest kingdom sihon king heshbon jordan border even edge sea chinnereth on other side eastward
inheritance children gad after families cities villages
moses gave inheritance half tribe manasseh possession children by families
coast mahanaim bashan kingdom og king towns jair threescore cities
half gilead ashtaroth edrei cities kingdom og bashan pertaining children machir son manasseh even one by families
these countries moses did distribute inheritance plains moab on other side jordan by jericho eastward
tribe levi moses gave any inheritance lord god israel said
these countries children israel inherited land canaan eleazar priest joshua son nun heads fathers tribes distributed inheritance
by lot inheritance lord commanded hand moses nine tribes half tribe
moses had given inheritance two tribes half tribe on other side jordan levites gave none among
children joseph two tribes manasseh ephraim therefore gave no part levites land save cities dwell suburbs cattle substance
lord commanded moses so children israel did divided land
then children judah came joshua gilgal caleb son jephunneh kenezite said thou knowest thing lord moses man god concerning thee kadeshbarnea
forty years old moses servant lord sent kadeshbarnea espy out land brought word again mine heart
nevertheless brethren went made heart people melt wholly followed lord god
moses sware on day saying surely land whereon thy feet trodden thine inheritance children's ever because thou hast wholly followed lord god
now behold lord hath kept alive said these forty five years even since spake word moses while children israel wandered wilderness lo am day fourscore old
yet am strong day moses sent strength then even so now war both go out come
now therefore give mountain whereof lord spake day thou heardest how anakims there cities great fenced if so then able drive out said
joshua blessed gave caleb son jephunneh hebron inheritance
hebron therefore became inheritance caleb son jephunneh kenezite day because wholly followed lord god israel
name hebron before kirjatharba arba great man among anakims land had rest war
then lot tribe children judah by families even border edom wilderness zin southward uttermost part south coast
south border shore salt sea bay looketh southward
went out south side maalehacrabbim passed along zin ascended on kadeshbarnea hezron adar fetched compass karkaa
thence passed toward azmon went out river egypt goings coast at sea your south
east border salt sea even end jordan north quarter bay at uttermost part
border went bethhogla passed along by north betharabah stone bohan son reuben
border went toward debir valley achor so northward looking gilgal before going adummim on south side river passed waters enshemesh goings out thereof at enrogel
border went by valley son hinnom south side jebusite same jerusalem top mountain lieth before westward at end giants northward
border drawn top hill fountain water nephtoah went out cities mount ephron baalah kirjathjearim
border compassed baalah westward mount seir passed along side jearim chesalon on north went down bethshemesh timnah
border went out side ekron northward drawn shicron passed along mount baalah jabneel goings at sea
west border great sea coast thereof children judah round about according families
caleb son jephunneh gave part among children judah according commandment lord joshua even city arba father anak hebron
caleb drove thence three sons anak sheshai ahiman talmai children
went thence inhabitants debir name before kirjathsepher
caleb said smiteth kirjathsepher taketh give achsah daughter wife
othniel son kenaz brother caleb took gave achsah daughter wife
came pass she moved ask her father field lighted off ass caleb said what wouldest thou
who answered give blessing thou hast given south land also springs water gave her upper nether
inheritance tribe children judah according families
uttermost cities tribe children judah toward coast edom southward kabzeel eder jagur
kinah dimonah adadah
kedesh hazor ithnan
ziph telem bealoth
hazor hadattah kerioth hezron
amam shema moladah
hazargaddah heshmon bethpalet
hazarshual beersheba bizjothjah
baalah iim azem
eltolad chesil hormah
ziklag madmannah sansannah
lebaoth shilhim ain rimmon cities twenty nine villages
valley eshtaol zoreah ashnah
zanoah engannim tappuah enam
jarmuth adullam socoh azekah
sharaim adithaim gederah gederothaim fourteen cities villages
zenan hadashah migdalgad
dilean mizpeh joktheel
lachish bozkath eglon
cabbon lahmam kithlish
gederoth bethdagon naamah makkedah sixteen cities villages
libnah ether ashan
jiphtah ashnah nezib
keilah achzib mareshah nine cities villages
ekron her towns villages
ekron even sea lay near ashdod villages
ashdod her towns villages gaza river egypt great sea border thereof
mountains shamir jattir socoh
dannah kirjathsannah debir
anab eshtemoh anim
goshen holon giloh eleven cities villages
arab dumah eshean
janum bethtappuah aphekah
humtah kirjatharba hebron zior nine cities villages
maon carmel ziph juttah
jezreel jokdeam zanoah
cain gibeah timnah ten cities villages
halhul bethzur gedor
maarath bethanoth eltekon six cities villages
kirjathbaal kirjathjearim rabbah two cities villages
wilderness betharabah middin secacah
nibshan city salt engedi six cities villages
jebusites inhabitants jerusalem children judah could drive out dwell at day
lot children joseph fell jordan by jericho water on east wilderness goeth throughout mount bethel
goeth out bethel luz passeth along borders archi ataroth
goeth down westward coast japhleti bethhoron nether gezer goings out thereof at sea
so children joseph manasseh ephraim took inheritance
border children ephraim according families thus even inheritance on east side atarothaddar bethhoron upper
border went out toward sea michmethah on north side about eastward taanathshiloh passed by east janohah
went down janohah ataroth naarath came jericho out at jordan
border went out tappuah westward river kanah goings thereof at sea inheritance tribe children ephraim by families
separate cities children ephraim among inheritance manasseh villages
drave out canaanites dwelt gezer dwell among ephraimites day serve under tribute
there also lot tribe manasseh firstborn joseph wit machir father gilead because man war therefore had bashan
there also lot rest children manasseh by families abiezer helek asriel shechem hepher shemida these male son joseph
zelophehad son hepher gilead machir manasseh had no sons daughters these names mahlah noah hoglah milcah tirzah
came near before eleazar priest joshua son nun princes saying lord commanded moses give us inheritance among our brethren therefore according commandment gave father
there fell ten portions manasseh beside land gilead bashan on other side jordan
because daughters manasseh had inheritance among sons rest manasseh's land gilead
coast manasseh asher michmethah lieth before shechem border went along on right hand inhabitants entappuah
now manasseh had land tappuah on border belonged children ephraim
coast descended river kanah southward these cities ephraim among manasseh also on north side outgoings at sea
southward ephraim's northward manasseh's sea border met together asher on north issachar east
manasseh had issachar asher bethshean her towns ibleam inhabitants dor endor taanach megiddo even three countries
yet children manasseh could drive out inhabitants those cities canaanites would dwell land
yet came pass children israel waxen strong put canaanites tribute did utterly drive out
children joseph spake joshua saying why hast thou given one lot portion inherit seeing am great people forasmuch lord hath blessed hitherto
joshua answered if thou great people then get thee wood country cut down thyself there land perizzites giants mount ephraim too narrow
children joseph said hill enough us canaanites dwell land valley chariots iron both who bethshean her towns jezreel
joshua spake house joseph even ephraim manasseh saying thou art great people hast power shalt one lot only
mountain thine wood thou shalt cut down outgoings drive out canaanites though iron chariots strong
whole congregation children israel assembled together at shiloh set tabernacle there land subdued before
there remained among children israel seven tribes had yet received inheritance
joshua said children israel how long ye slack go possess land lord god your fathers hath given you
give out among you three men each tribe send rise go through land describe according inheritance come again
divide seven parts judah abide coast on south house joseph coasts north
ye therefore describe land seven parts bring description hither may cast lots you here before lord our god
levites no part among you priesthood lord inheritance gad reuben half tribe manasseh received beyond jordan on east moses servant gave
men arose went away joshua charged describe land saying go walk through come again may here cast lots you before lord shiloh
men went passed through land described by cities seven parts book came again joshua host at shiloh
joshua cast lots shiloh before lord there divided land children israel according divisions
lot tribe children benjamin came according families coast forth between judah joseph
border on north side jordan went jericho through mountains westward goings out thereof at wilderness bethaven
border went over thence toward luz side bethel southward descended atarothadar near hill lieth on south nether bethhoron
border drawn thence compassed corner sea southward hill lieth before bethhoron goings out thereof at kirjathbaal kirjathjearim city children judah west quarter
south quarter end kirjathjearim border went out on west well waters nephtoah
border came down end mountain lieth before valley son hinnom giants on north descended side jebusi south enrogel
drawn north went forth enshemesh toward geliloth over against going adummim descended stone bohan son reuben
passed along toward side over against arabah northward went down
border passed along side bethhoglah northward outgoings at north bay salt sea south end jordan coast
jordan border on east side inheritance children benjamin by coasts thereof round about according families
now cities tribe children benjamin according families jericho bethhoglah valley keziz
betharabah zemaraim bethel
avim parah ophrah
chepharhaammonai ophni gaba twelve cities villages
gibeon ramah beeroth
mizpeh chephirah mozah
rekem irpeel taralah
zelah eleph jebusi jerusalem gibeath kirjath fourteen cities villages inheritance children benjamin according families
second lot came forth simeon even tribe children according families inheritance within judah
had inheritance beersheba or sheba moladah
hazarshual balah azem
eltolad bethul hormah
ziklag bethmarcaboth hazarsusah
bethlebaoth sharuhen thirteen cities villages
ain remmon ether ashan four cities villages
villages round about these cities baalathbeer ramath south inheritance tribe children simeon according families
out portion children judah inheritance simeon part too much therefore had within
third lot came children zebulun according families border inheritance sarid
border went toward sea maralah reached dabbasheth river before jokneam
turned sarid eastward toward sunrising border chislothtabor then goeth out daberath japhia
thence passeth on along east gittahhepher ittahkazin goeth out remmonmethoar neah
border compasseth on north side hannathon outgoings thereof valley jiphthahel
kattath nahallal shimron idalah bethlehem twelve cities villages
inheritance children zebulun according families these cities villages
fourth lot came out issachar children according families
border toward jezreel chesulloth shunem
haphraim shion anaharath
rabbith kishion abez
remeth engannim enhaddah bethpazzez
coast reacheth tabor shahazimah bethshemesh outgoings border at jordan sixteen cities villages
inheritance tribe children issachar according families cities villages
fifth lot came out tribe children asher according families
border helkath hali beten achshaph
alammelech amad misheal reacheth carmel westward shihorlibnath
turneth toward sunrising bethdagon reacheth zebulun valley jiphthahel north side bethemek neiel goeth out cabul on left hand
hebron rehob hammon kanah even great zidon
then coast turneth ramah strong city tyre hosah outgoings thereof at sea achzib
ummah also aphek rehob twenty two cities villages
inheritance tribe children asher according families these cities villages
sixth lot came out children naphtali even according families
coast heleph allon zaanannim adami nekeb jabneel lakum outgoings thereof at jordan
then coast turneth westward aznothtabor goeth out thence hukkok reacheth zebulun on south side asher west judah upon jordan toward sunrising
fenced cities ziddim zer hammath rakkath chinnereth
adamah ramah hazor
kedesh edrei enhazor
iron migdalel horem bethanath bethshemesh nineteen cities villages
inheritance tribe children naphtali according families cities villages
seventh lot came out tribe children dan according families
coast inheritance zorah eshtaol irshemesh
shaalabbin ajalon jethlah
elon thimnathah ekron
eltekeh gibbethon baalath
jehud beneberak gathrimmon
mejarkon rakkon border before japho
coast children dan went out too little therefore fight against leshem took smote edge sword possessed dwelt therein called after name father
inheritance tribe children dan according families these cities villages
had made end dividing land inheritance by coasts children israel gave joshua son nun among
according word lord gave city asked even timnathserah mount ephraim built dwelt therein
these inheritances eleazar priest joshua son nun heads fathers tribes children israel divided inheritance by lot shiloh before lord at door tabernacle congregation so made end dividing country
lord also spake joshua saying
speak children israel saying appoint out you cities refuge whereof spake by hand moses
slayer killeth any person unawares unwittingly may flee thither your refuge avenger blood
doth flee one those cities stand at entering gate city declare cause ears elders take give place may dwell among
if avenger blood pursue after then deliver slayer hand because smote neighbour unwittingly hated beforetime
dwell city until stand before congregation judgment death high priest those days then slayer return come own house whence fled
appointed kedesh galilee mount naphtali shechem ephraim kirjatharba hebron mountain judah
on other side jordan by jericho eastward assigned bezer wilderness upon plain out tribe reuben ramoth gilead gad golan bashan manasseh
these cities appointed children israel stranger sojourneth among whosoever killeth any person at unawares might flee thither die by hand avenger blood until stood before congregation
then came near heads fathers levites eleazar priest joshua son nun tribes children israel
spake at shiloh land canaan saying lord commanded by hand moses give us cities dwell suburbs thereof our cattle
children israel gave levites out inheritance at commandment lord these cities suburbs
lot came out families kohathites children aaron priest levites had by tribe judah simeon benjamin thirteen cities
rest children kohath had by lot out families tribe ephraim dan half manasseh ten cities
children gershon had by lot out families tribe issachar asher naphtali half manasseh bashan thirteen cities
children merari by families had out tribe reuben gad zebulun twelve cities
children israel gave by lot levites these cities suburbs lord commanded hand moses
gave out tribe children judah simeon these cities here mentioned by name
children aaron being families kohathites who levi had their's first lot
gave city arba father anak hebron hill country judah suburbs thereof round about
fields city villages thereof gave caleb son jephunneh possession
thus gave children aaron priest hebron her suburbs city refuge slayer libnah
jattir her suburbs eshtemoa
holon her suburbs debir
ain her suburbs juttah bethshemesh nine cities out those two tribes
out tribe benjamin gibeon her suburbs geba
anathoth her suburbs almon four cities
cities children aaron priests thirteen suburbs
families children kohath levites remained even had cities lot out tribe ephraim
gave shechem her suburbs mount ephraim city refuge slayer gezer
kibzaim her suburbs bethhoron four cities
out tribe dan eltekeh her suburbs gibbethon
aijalon her suburbs gathrimmon four cities
out half tribe manasseh tanach her suburbs gathrimmon two cities
cities ten suburbs families children kohath remained
children gershon families levites out other half tribe manasseh gave golan bashan her suburbs city refuge slayer beeshterah two cities
out tribe issachar kishon her suburbs dabareh
jarmuth her suburbs engannim four cities
out tribe asher mishal her suburbs abdon
helkath her suburbs rehob four cities
out tribe naphtali kedesh galilee her suburbs city refuge slayer hammothdor kartan three cities
cities gershonites according families thirteen suburbs
families children merari rest levites out tribe zebulun jokneam her suburbs kartah
dimnah her suburbs nahalal four cities
out tribe reuben bezer her suburbs jahazah
kedemoth her suburbs mephaath four cities
out tribe gad ramoth gilead her suburbs city refuge slayer mahanaim
heshbon her suburbs jazer four cities
so cities children merari by families remaining levites lot twelve
cities levites within possession children israel forty eight suburbs
these cities every one suburbs round about thus
lord gave israel land sware give fathers possessed dwelt therein
lord gave rest round about according sware fathers there stood man enemies before delivered hand
there failed ought any good thing lord had spoken house israel came pass
then joshua called reubenites gadites half tribe manasseh
said ye kept moses servant lord commanded you obeyed voice
ye left your brethren these many days day kept charge commandment lord god
now lord your god hath given rest brethren promised therefore return ye get you tents land possession moses servant gave on other side jordan
take diligent heed do commandment law moses servant lord charged you love your god walk ways keep commandments cleave serve heart soul
so joshua blessed sent away went tents
now one half tribe manasseh moses had given possession bashan other thereof gave joshua among brethren on side jordan westward sent away also tents then blessed
spake saying return much riches your tents very cattle silver gold brass iron raiment divide spoil enemies brethren
children reuben gad half tribe manasseh returned departed israel out shiloh land canaan go country gilead possession whereof possessed according word lord by hand moses
came borders jordan land canaan children reuben gad half tribe manasseh built there altar by great see
children israel heard say behold reuben gad half tribe manasseh built altar over against land canaan borders jordan at passage
children israel heard whole congregation gathered themselves together at shiloh go war against
children israel sent reuben gad half tribe manasseh land gilead phinehas son eleazar priest
ten princes each chief house prince throughout tribes israel one head fathers among thousands
came children reuben gad half tribe manasseh land gilead spake saying
thus saith whole congregation lord what trespass ye committed against god israel turn away day following builded you altar might rebel
iniquity peor too little us we cleansed until day although there plague congregation lord
ye must turn away day following lord seeing rebel against morrow wroth whole congregation israel
notwithstanding if land your possession unclean then pass ye over lord wherein lord's tabernacle dwelleth take among us rebel against nor building you altar beside our god
did achan son zerah commit trespass accursed thing wrath fell on congregation israel man perished alone iniquity
then children reuben gad half tribe manasseh answered said heads thousands israel
lord god gods knoweth israel know if rebellion or transgression against save us day
we built us altar turn following lord or if offer thereon burnt offering meat peace offerings let himself require
if we rather done fear thing saying time come your children might speak our what ye do lord god israel
lord hath made jordan border between us you ye children reuben gad no part so your make our cease fearing
therefore we said let us now prepare build altar burnt offering nor sacrifice
may witness between us you our generations after we might do service lord before burnt offerings sacrifices peace your children say time come ye no part
therefore said we should so say us or our generations time come may again behold pattern altar lord fathers made burnt offerings nor sacrifices witness between you
god forbid we should rebel against lord turn day following build altar burnt offerings meat or sacrifices beside our before tabernacle
phinehas priest princes congregation heads thousands israel heard words children reuben gad manasseh spake pleased
phinehas son eleazar priest said children reuben gad manasseh day we perceive lord among us because ye committed trespass against now delivered israel out hand
phinehas son eleazar priest princes returned children reuben gad out land gilead canaan israel brought word again
thing pleased children israel blessed god did intend go against battle destroy land wherein reuben gad dwelt
children reuben gad called altar ed witness between us lord god
came pass long time after lord had given rest israel enemies round about joshua waxed old stricken age
joshua called israel elders heads judges officers said am old stricken age
ye seen lord your god hath done these nations because you fought
behold divided you by lot these nations remain inheritance your tribes jordan cut off even great sea westward
lord your god expel before you drive out sight ye possess land hath promised
ye therefore very courageous keep do written book law moses turn aside therefrom right hand or left
ye come among these nations remain you neither make mention name gods nor cause swear by serve bow yourselves
cleave lord your god ye done day
lord hath driven out before you great nations strong no man been able stand day
one man you chase thousand lord your god fighteth hath promised
take good heed therefore yourselves ye love lord your god
else if ye do any wise go back cleave remnant these nations even remain among you make marriages
know certainty lord your god no more drive out any these nations before you snares traps scourges sides thorns eyes until ye perish off good land hath given
behold day am going way earth ye know your hearts souls one thing hath failed good things lord god spake concerning you come pass thereof
therefore come pass good things upon you lord your god promised so bring evil until destroyed off land hath given
ye transgressed covenant lord your god commanded you gone served other gods bowed yourselves then anger kindled against perish quickly off good land hath given
joshua gathered tribes israel shechem called elders heads judges officers presented themselves before god
joshua said people thus saith lord god israel your fathers dwelt on other side flood old time even terah father abraham nachor served gods
took your father abraham other side flood led throughout land canaan multiplied seed gave isaac
gave isaac jacob esau mount seir possess children went down egypt
sent moses also aaron plagued egypt according did among afterward brought you out
brought your fathers out egypt ye came sea egyptians pursued after chariots horsemen red
cried lord put darkness between you egyptians brought sea upon covered your eyes seen what done egypt ye dwelt wilderness long season
brought you land amorites dwelt on other side jordan fought gave your hand ye might possess destroyed before
then balak son zippor king moab arose warred against israel sent called balaam beor curse you
would hearken balaam therefore blessed you still so delivered out hand
ye went over jordan came jericho men fought against you amorites perizzites canaanites hittites girgashites hivites jebusites delivered your hand
sent hornet before you drave out even two kings amorites thy sword nor bow
given you land ye did labour cities built dwell vineyards oliveyards planted do eat
now therefore fear lord serve sincerity truth put away gods your fathers served on other side flood egypt ye
if seem evil you serve lord choose day whom ye whether gods your fathers served on other side flood or amorites whose land dwell house we
people answered said god forbid we should forsake lord serve other gods
lord our god brought us fathers out land egypt house bondage did those great signs sight preserved way wherein we went among people through whom passed
lord drave out before us people even amorites dwelt land therefore we also serve our god
joshua said people ye cannot serve lord holy god jealous forgive your transgressions nor sins
if ye forsake lord serve strange gods then turn do you hurt consume after hath done good
people said joshua nay we serve lord
joshua said people ye witnesses against yourselves chosen you lord serve we
now therefore put away said strange gods among you incline your heart lord god israel
people said joshua lord our god we serve voice obey
so joshua made covenant people day set statute ordinance shechem
joshua wrote these words book law god took great stone set there under oak by sanctuary lord
joshua said people behold stone witness us hath heard words lord spake therefore you lest ye deny your god
so joshua let people depart every man inheritance
came pass after these things joshua son nun servant lord died being hundred ten years old
buried border inheritance timnathserah mount ephraim on north side hill gaash
israel served lord days joshua elders overlived had known works done
bones joseph children israel brought out egypt buried shechem parcel ground jacob bought sons hamor father hundred pieces silver became inheritance
eleazar son aaron died buried hill pertained phinehas given mount ephraim
now after death joshua came pass children israel asked lord saying who go us against canaanites first fight
lord said judah go behold delivered land hand
judah said simeon brother come lot we may fight against canaanites likewise go thee thy so went
judah went lord delivered canaanites perizzites hand slew bezek ten thousand men
found adonibezek bezek fought against slew canaanites perizzites
adonibezek fled pursued after caught cut off thumbs great toes
adonibezek said threescore ten kings having thumbs great toes cut off gathered meat under table done so god hath requited brought jerusalem there died
now children judah had fought against jerusalem taken smitten edge sword set city on fire
afterward children judah went down fight against canaanites dwelt mountain south valley
judah went against canaanites dwelt hebron now name before kirjatharba slew sheshai ahiman talmai
thence went against inhabitants debir name before kirjathsepher
caleb said smiteth kirjathsepher taketh give achsah daughter wife
othniel son kenaz caleb's younger brother took gave achsah daughter wife
came pass she moved ask her father field lighted off ass caleb said what wilt thou
she said give blessing thou hast given south land also springs water caleb gave her upper nether
children kenite moses' father law went out city palm trees judah wilderness lieth south arad dwelt among people
judah went simeon brother slew canaanites inhabited zephath utterly destroyed name city called hormah
also judah took gaza coast thereof askelon ekron
lord judah drave out inhabitants mountain could drive valley because had chariots iron
gave hebron caleb moses said expelled thence three sons anak
children benjamin did drive out jebusites inhabited jerusalem dwell day
house joseph also went against bethel lord
house joseph sent descry bethel now name city before luz
spies saw man come forth out city said shew us we pray thee entrance mercy
shewed entrance city smote edge sword let go man family
man went land hittites built city called name thereof luz day
neither did manasseh drive out inhabitants bethshean her towns nor taanach dor ibleam megiddo canaanites would dwell land
came pass israel strong put canaanites tribute did utterly drive out
neither did ephraim drive out canaanites dwelt gezer among
neither did zebulun drive out inhabitants kitron nor nahalol canaanites dwelt among became tributaries
neither did asher drive out inhabitants accho nor zidon ahlab achzib helbah aphik rehob
asherites dwelt among canaanites inhabitants land did drive out
neither did naphtali drive out inhabitants bethshemesh nor bethanath dwelt among canaanites land nevertheless became tributaries
amorites forced children dan mountain would suffer come down valley
amorites would dwell mount heres aijalon shaalbim yet hand house joseph prevailed so became tributaries
coast amorites going akrabbim rock upward
angel lord came gilgal bochim said made you go out egypt brought land sware your fathers never break covenant
ye make no league inhabitants land throw down altars obeyed voice why done
wherefore also said drive out before you thorns your sides gods snare
came pass angel lord spake these words children israel people lifted voice wept
called name place bochim sacrificed there lord
joshua had let people go children israel went every man inheritance possess land
people served lord days joshua elders outlived who had seen great works did israel
joshua son nun servant lord died being hundred ten years old
buried border inheritance timnathheres mount ephraim on north side hill gaash
also generation gathered fathers there arose another after knew lord nor yet works had done israel
children israel did evil sight lord served baalim
forsook lord god fathers brought out land egypt followed other gods people round about bowed themselves provoked anger
forsook lord served baal ashtaroth
anger lord hot against israel delivered hands spoilers spoiled sold enemies round about so could any longer stand before
whithersoever went out hand lord against evil had said sworn greatly distressed
nevertheless lord raised judges delivered out hand those spoiled
yet would hearken judges went whoring after other gods bowed themselves turned quickly out way fathers walked obeying commandments lord did so
lord raised judges then judge delivered out hand enemies days repented because groanings by reason oppressed vexed
came pass judge dead returned corrupted themselves more than fathers following other gods serve bow down ceased own doings nor stubborn way
anger lord hot against israel said because people hath transgressed covenant commanded fathers hearkened voice
also henceforth drive out any before nations joshua left died
through may prove israel whether keep way lord walk therein fathers did or
therefore lord left those nations without driving out hastily neither delivered hand joshua
now these nations lord left prove israel by even many had known wars canaan
only generations children israel might know teach war at least such before knew nothing thereof
namely five lords philistines canaanites sidonians hivites dwelt mount lebanon baalhermon entering hamath
prove israel by know whether would hearken commandments lord commanded fathers hand moses
children israel dwelt among canaanites hittites amorites perizzites hivites jebusites
took daughters wives gave sons served gods
children israel did evil sight lord forgat god served baalim groves
therefore anger lord hot against israel sold hand chushanrishathaim king mesopotamia children served eight years
children israel cried lord raised deliverer who delivered even othniel son kenaz caleb's younger brother
spirit lord came upon judged israel went out war delivered chushanrishathaim king mesopotamia hand prevailed against
land had rest forty years othniel son kenaz died
children israel did evil again sight lord strengthened eglon king moab against because had done
gathered children ammon amalek went smote israel possessed city palm trees
so children israel served eglon king moab eighteen years
children israel cried lord raised deliverer ehud son gera benjamite man lefthanded by sent present eglon king moab
ehud made dagger had two edges cubit length did gird under raiment upon right thigh
brought present eglon king moab very fat man
had made end offer present sent away people bare
himself turned again quarries by gilgal said secret errand thee o king who keep silence stood went out
ehud came sitting summer parlour had himself alone said message god thee arose out seat
ehud put forth left hand took dagger right thigh thrust belly
haft also went after blade fat closed upon so could draw dagger out belly dirt came
then ehud went forth through porch shut doors parlour upon locked
gone out servants came saw behold doors parlour locked said surely covereth feet summer chamber
tarried till ashamed behold opened doors parlour therefore took key lord fallen down dead on earth
ehud escaped while tarried passed beyond quarries seirath
came pass come blew trumpet mountain ephraim children israel went down mount before
said follow after lord hath delivered your enemies moabites hand went down took fords jordan toward moab suffered man pass over
slew moab at time about ten thousand men lusty valour there escaped man
so moab subdued day under hand israel land had rest fourscore years
after shamgar son anath slew philistines six hundred men ox goad also delivered israel
children israel again did evil sight lord ehud dead
lord sold hand jabin king canaan reigned hazor captain whose host sisera dwelt harosheth gentiles
children israel cried lord had nine hundred chariots iron twenty years mightily oppressed
deborah prophetess wife lapidoth she judged israel at time
she dwelt under palm tree deborah between ramah bethel mount ephraim children israel came her judgment
she sent called barak son abinoam out kedeshnaphtali said hath lord god israel commanded saying go draw toward mount tabor take thee ten thousand men children naphtali zebulun
draw thee river kishon sisera captain jabin's army chariots multitude deliver thine hand
barak said her if thou wilt go then
she said surely go thee notwithstanding journey thou takest thine honour lord sell sisera hand woman deborah arose went barak kedesh
barak called zebulun naphtali kedesh went ten thousand men at feet deborah
now heber kenite children hobab father law moses had severed himself kenites pitched tent plain zaanaim by kedesh
shewed sisera barak son abinoam gone mount tabor
sisera gathered together chariots even nine hundred iron people harosheth gentiles river kishon
deborah said barak day lord hath delivered sisera thine hand gone out before thee so went down mount tabor ten thousand men after
lord discomfited sisera chariots host edge sword before barak so lighted down off chariot fled away on feet
barak pursued after chariots host harosheth gentiles sisera fell upon edge sword there man left
howbeit sisera fled away on feet tent jael wife heber kenite there peace between jabin king hazor house
jael went out meet sisera said turn lord fear had turned her tent she covered mantle
said her give pray thee little water drink am thirsty she opened bottle milk gave covered
again said her stand door tent any man doth come enquire thee say there here thou shalt no
then jael heber's wife took nail tent hammer her hand went softly smote temples fastened ground fast asleep weary so died
behold barak pursued sisera jael came out meet said come shew thee man whom thou seekest her tent lay dead nail temples
so god subdued on day jabin king canaan before children israel
hand children israel prospered prevailed against jabin king canaan until had destroyed
then sang deborah barak son abinoam on day saying
praise ye lord avenging israel people willingly offered themselves
hear o ye kings give ear princes even sing lord praise god israel
lord thou wentest out seir marchedst field edom earth trembled heavens dropped clouds also water
mountains melted before lord even sinai god israel
days shamgar son anath jael highways unoccupied travellers walked through byways
inhabitants villages ceased israel until deborah arose mother
chose new gods then war gates there shield or spear seen among forty thousand israel
heart toward governors israel offered themselves willingly among people bless ye lord
speak ye ride on white asses sit judgment walk by way
delivered noise archers places drawing water there rehearse righteous acts lord even toward inhabitants villages israel then people go down gates
awake deborah utter song arise barak lead thy captivity captive thou son abinoam
then made remaineth dominion over nobles among people lord mighty
out ephraim there root against amalek after thee benjamin among thy people machir came down governors zebulun handle pen writer
princes issachar deborah even also barak sent on foot valley divisions reuben there great thoughts heart
why abodest thou among sheepfolds hear bleatings flocks divisions reuben there great searchings heart
gilead abode beyond jordan why did dan remain ships asher continued on sea shore breaches
zebulun naphtali people jeoparded lives death high places field
kings came fought then canaan taanach by waters megiddo took no gain money
fought heaven stars courses against sisera
river kishon swept away ancient o soul thou hast trodden down strength
then horsehoofs broken by means pransings mighty ones
curse ye meroz said angel lord bitterly inhabitants thereof because came help against mighty
blessed above women jael wife heber kenite she tent
asked water she gave milk brought forth butter lordly dish
she put her hand nail right workmen's hammer smote sisera off head had pierced stricken through temples
at her feet bowed fell lay down where there dead
mother sisera looked out at window cried through lattice why chariot so long coming tarry wheels chariots
her wise ladies answered yea she returned answer herself
sped divided prey every man damsel or two sisera divers colours needlework on both sides meet necks take spoil
so let thine enemies perish o lord love sun goeth forth might land had rest forty years
children israel did evil sight lord delivered hand midian seven years
hand midian prevailed against israel because midianites children made dens mountains caves strong holds
so israel had sown midianites came amalekites children east even against
encamped against destroyed increase earth till thou come gaza left no sustenance israel neither sheep nor ox ass
came cattle tents grasshoppers multitude both camels without number entered land destroy
israel greatly impoverished because midianites children cried lord
came pass children israel cried lord because midianites
lord sent prophet children israel said thus saith god brought you egypt forth out house bondage
delivered you out hand egyptians oppressed drave before gave land
said you am lord your god fear gods amorites whose land ye dwell obeyed voice
there came angel lord sat under oak ophrah pertained joash abiezrite son gideon threshed wheat by winepress hide midianites
angel lord appeared said thee thou mighty man valour
gideon said oh lord if us why then befallen where miracles our fathers told saying did bring egypt now hath forsaken delivered hands midianites
lord looked upon said go thy might thou shalt save israel hand midianites sent thee
said oh lord wherewith save israel behold family poor manasseh am least father's house
lord said surely thee thou shalt smite midianites one man
said if now found grace thy sight then shew sign thou talkest
depart hence pray thee until come bring forth present set before said tarry thou again
gideon went made ready kid unleavened cakes ephah flour flesh put basket broth pot brought out under oak presented
angel god said take flesh unleavened cakes lay upon rock pour out broth did so
then angel lord put forth end staff hand touched flesh unleavened cakes there rose fire out rock consumed departed sight
gideon perceived angel lord said alas o god because seen face
lord said peace thee fear thou shalt die
then gideon built altar there lord called jehovahshalom day yet ophrah abiezrites
came pass same night lord said take thy father's young bullock even second seven years old throw down altar baal father hath cut grove by
build altar lord thy god upon top rock ordered place take second bullock offer burnt sacrifice wood grove thou shalt cut down
then gideon took ten men servants did lord had said so because feared father's household city could do by day night
men city arose early morning behold altar baal cast down grove cut by second bullock offered upon built
said one another who hath done thing enquired asked gideon son joash
then men city said joash bring out thy son may die because hath cast down altar baal cut grove by
joash said stood against ye plead baal save let put death whilst yet morning if god himself because one hath cast down altar
therefore on day called jerubbaal saying let baal plead against because hath thrown down altar
then midianites amalekites children east gathered together went over pitched valley jezreel
spirit lord came upon gideon blew trumpet abiezer gathered after
sent messengers throughout manasseh who also gathered after asher zebulun naphtali came meet
gideon said god if thou wilt save israel by mine hand hast
behold put fleece wool floor if dew on only dry upon earth beside then know thou wilt save israel by mine hand hast said
so rose early on morrow thrust fleece together wringed dew out bowl full water
gideon said god let thine anger hot against speak once prove pray thee fleece now dry only upon ground there dew
god did so night dry upon fleece only there dew on ground
then jerubbaal who gideon people rose early pitched beside well harod so host midianites on north side by hill moreh valley
lord said gideon people thee too many give midianites hands lest israel vaunt themselves against saying mine own hand hath saved
now therefore go proclaim ears people saying whosoever fearful afraid let return depart early mount gilead there returned twenty two thousand remained ten
lord said gideon people yet too many bring down water try thee there whom say go same whomsoever
so brought down people water lord said gideon every one lappeth tongue dog shalt thou set by himself likewise boweth upon knees drink
number lapped putting hand mouth three hundred men rest people bowed down upon knees drink water
lord said gideon by three hundred men lapped save you deliver midianites thine hand let other people go every man place
so people took victuals hand trumpets sent rest israel every man tent retained those three hundred men host midian beneath valley
came pass same night lord said arise get thee down host delivered thine hand
if thou fear go down phurah thy servant host
thou shalt hear what say afterward thine hands strengthened go down host then went phurah servant outside armed men
midianites amalekites children east lay along valley like grasshoppers multitude camels without number sand by sea side
gideon come behold there man told dream fellow said dreamed lo cake barley bread tumbled host midian came tent smote fell overturned lay along
fellow answered said nothing else save sword gideon son joash man israel hand hath god delivered midian host
so gideon heard telling dream interpretation thereof worshipped returned host israel said arise lord hath delivered your hand midian
divided three hundred men companies put trumpet every man's hand empty pitchers lamps within
said look on do likewise behold come outside camp so ye
blow trumpet then ye trumpets also on every side camp say sword lord gideon
so gideon hundred men came outside camp beginning middle watch had newly set blew trumpets brake pitchers hands
three companies blew trumpets brake pitchers held lamps left hands right blow withal cried sword lord gideon
stood every man place round about camp host ran cried fled
three hundred blew trumpets lord set every man's sword against fellow even throughout host fled bethshittah zererath border abelmeholah tabbath
men israel gathered themselves together out naphtali asher manasseh pursued after midianites
gideon sent messengers throughout mount ephraim saying come down against midianites take before waters bethbarah jordan then men gathered themselves together took
took two princes midianites oreb zeeb slew upon rock at winepress pursued midian brought heads gideon on other side jordan
men ephraim said why hast thou served us thus calledst wentest fight midianites did chide sharply
said what done now comparison you gleaning grapes ephraim better than vintage abiezer
god hath delivered your hands princes midian oreb zeeb what able do comparison you then anger abated toward had said
gideon came jordan passed over three hundred men faint yet pursuing
said men succoth give pray you loaves bread people follow faint am pursuing after zebah zalmunna kings midian
princes succoth said hands zebah zalmunna now thine hand we should give bread army
gideon said therefore lord hath delivered zebah zalmunna mine hand then tear your flesh thorns wilderness briers
went thence penuel spake likewise men answered succoth had
spake also men penuel saying come again peace break down tower
now zebah zalmunna karkor hosts about fifteen thousand men left children east there fell hundred twenty drew sword
gideon went by way dwelt tents on east nobah jogbehah smote host secure
zebah zalmunna fled pursued after took two kings midian discomfited host
gideon son joash returned battle before sun
caught young man men succoth enquired described princes elders thereof even threescore seventeen
came men succoth said behold zebah zalmunna whom ye did upbraid saying hands now thine hand we should give bread thy weary
took elders city thorns wilderness briers taught men succoth
beat down tower penuel slew men city
then said zebah zalmunna what manner men whom ye slew at tabor answered thou art so each one resembled children king
said brethren even sons mother lord liveth if ye had saved alive would slay you
said jether firstborn slay youth drew sword feared because yet
then zebah zalmunna said rise thou fall upon us man so strength gideon arose slew took away ornaments on camels' necks
then men israel said gideon rule thou over us both thy son son's also hast delivered hand midian
gideon said rule over you neither son lord
gideon said would desire request you ye give every man earrings prey had golden because ishmaelites
answered we willingly give spread garment did cast therein every man earrings prey
weight golden earrings requested thousand seven hundred shekels gold beside ornaments collars purple raiment on kings midian chains about camels' necks
gideon made ephod thereof put city even ophrah israel went thither whoring after thing became snare house
thus midian subdued before children israel so lifted heads no more country quietness forty years days gideon
jerubbaal son joash went dwelt own house
gideon had threescore ten sons body begotten many wives
concubine shechem she also bare son whose name called abimelech
gideon son joash died good old age buried sepulchre father ophrah abiezrites
came pass soon gideon dead children israel turned again went whoring after baalim made baalberith god
children israel remembered lord god who had delivered out hands enemies on every side
neither shewed kindness house jerubbaal namely gideon according goodness had israel
abimelech son jerubbaal went shechem mother's brethren communed family house father saying
speak pray you ears men shechem whether better either sons jerubbaal threescore ten persons reign over or one remember also am your bone flesh
mother's brethren spake ears men shechem these words hearts inclined follow abimelech said our brother
gave threescore ten pieces silver out house baalberith wherewith abimelech hired vain light persons followed
went father's house at ophrah slew brethren sons jerubbaal being threescore ten persons upon one stone notwithstanding yet jotham youngest son left hid himself
men shechem gathered together house millo went made abimelech king by plain pillar
told jotham went stood top mount gerizim lifted voice cried said hearken ye men shechem god may you
trees went forth on time anoint king over said olive tree reign thou us
olive tree said should leave fatness wherewith by honour god man go promoted over trees
trees said fig tree come thou reign over us
fig tree said should forsake sweetness good fruit go promoted over trees
then said trees vine come thou reign over us
vine said should leave wine cheereth god man go promoted over trees
then said trees bramble come thou reign over us
bramble said trees if truth ye anoint king over you then come put your trust shadow let fire out devour cedars lebanon
now therefore if ye done truly sincerely made abimelech king dealt well jerubbaal house according deserving hands
father fought you adventured life far delivered out hand midian
ye risen against father's house day slain sons threescore ten persons upon one stone made abimelech son maidservant king over men shechem because your brother
if ye then dealt truly sincerely jerubbaal house day rejoice abimelech let also you
if let fire come out abimelech devour men shechem house millo
jotham ran away fled went beer dwelt there fear abimelech brother
abimelech had reigned three years over israel
then god sent evil spirit between abimelech men shechem dealt treacherously
cruelty done threescore ten sons jerubbaal might come blood laid upon abimelech brother slew men shechem aided killing brethren
men shechem set liers wait top mountains robbed came along way by told abimelech
gaal son ebed came brethren went over shechem men put confidence
went out fields gathered vineyards trode grapes made merry house god did eat drink cursed abimelech
gaal son ebed said who abimelech shechem we should serve jerubbaal zebul officer men hamor father why
would god people under hand then remove abimelech said increase thine army come out
zebul ruler city heard words gaal son ebed anger kindled
sent messengers abimelech privily saying behold gaal son ebed brethren come shechem fortify city against thee
now therefore by night thou people thee lie wait field
morning soon sun thou shalt rise early set upon city behold people come out against thee then mayest do find occasion
abimelech rose people by night laid wait against shechem four companies
gaal son ebed went out stood entering gate city abimelech rose people lying wait
gaal saw people said zebul behold there come down top mountains thou seest shadow if men
gaal spake again said see there come people down by middle land another company along plain meonenim
then said zebul where now thy mouth wherewith thou saidst who abimelech we should serve people hast despised go out pray fight
gaal went out before men shechem fought abimelech
abimelech chased fled before many overthrown wounded even entering gate
abimelech dwelt at arumah zebul thrust out gaal brethren should dwell shechem
came pass on morrow people went out field told abimelech
took people divided three companies laid wait field looked behold come forth out city rose against smote
abimelech company rushed forward stood entering gate city two other companies ran upon people fields slew
abimelech fought against city day took slew people therein beat down sowed salt
men tower shechem heard entered hold house god berith
told abimelech men tower shechem gathered together
abimelech gat mount zalmon people took axe hand cut down bough trees laid on shoulder said what ye seen do make haste done
people likewise cut down every man bough followed abimelech put hold set on fire upon so men tower shechem died also about thousand women
then went abimelech thebez encamped against took
there strong tower within city thither fled men women shut gat top
abimelech came tower fought against went hard door burn fire
certain woman cast piece millstone upon abimelech's head brake skull
then called hastily young man armourbearer said draw thy sword slay men say woman slew thrust through died
men israel saw abimelech dead departed every man place
thus god rendered wickedness abimelech did father slaying seventy brethren
evil men shechem did god render upon heads came curse jotham son jerubbaal
after abimelech there arose defend israel tola son puah dodo man issachar dwelt shamir mount ephraim
judged israel twenty three years died buried shamir
after arose jair gileadite judged israel twenty two years
had thirty sons rode on ass colts cities called havothjair day land gilead
jair died buried camon
children israel did evil again sight lord served baalim ashtaroth gods syria zidon moab ammon philistines forsook
anger lord hot against israel sold hands philistines children ammon
year vexed oppressed children israel eighteen years on other side jordan land amorites gilead
moreover children ammon passed over jordan fight also against judah benjamin house ephraim so israel sore distressed
children israel cried lord saying we sinned against thee both because forsaken our god also served baalim
lord said children israel did deliver you egyptians amorites ammon philistines
zidonians also amalekites maonites did oppress you ye cried delivered out hand
yet ye forsaken served other gods wherefore deliver you no more
go cry gods ye chosen let deliver you time your tribulation
children israel said lord we sinned do thou us whatsoever seemeth good thee deliver only pray day
put away strange gods among served lord soul grieved misery israel
then children ammon gathered together encamped gilead israel assembled themselves mizpeh
people princes gilead said one another what man begin fight against children ammon head over inhabitants
now jephthah gileadite mighty man valour son harlot gilead begat
gilead's wife bare sons wife's grew thrust out jephthah said thou shalt inherit our father's house art son strange woman
then jephthah fled brethren dwelt land tob there gathered vain men went out
came pass process time children ammon made war against israel
so children ammon made war against israel elders gilead went fetch jephthah out land tob
said jephthah come our captain we may fight children ammon
jephthah said elders gilead did ye hate expel out father's house why come now distress
elders gilead said jephthah therefore we turn again thee now thou mayest go us fight against children ammon our head over inhabitants
jephthah said elders gilead if ye bring home again fight against children ammon lord deliver before your head
elders gilead said jephthah lord witness between us if we do so according thy words
then jephthah went elders gilead people made head captain over uttered words before lord mizpeh
jephthah sent messengers king children ammon saying what hast thou do art come against fight land
king children ammon answered messengers jephthah because israel took away land came out egypt arnon even jabbok jordan now therefore restore those lands again peaceably
jephthah sent messengers again king children ammon
said thus saith jephthah israel took away land moab nor children ammon
israel came egypt walked through wilderness red sea kadesh
then israel sent messengers king edom saying let pray thee pass through thy land would hearken thereto like manner moab consent abode kadesh
then went along through wilderness compassed land edom moab came by east side pitched on other arnon within border
israel sent messengers sihon king amorites heshbon said let us pass we pray thee through thy land place
sihon trusted israel pass through coast gathered people together pitched jahaz fought against
lord god israel delivered sihon people hand smote so possessed land amorites inhabitants country
possessed coasts amorites arnon even jabbok wilderness jordan
so now lord god israel hath dispossessed amorites before people shouldest thou possess
wilt thou possess chemosh thy god giveth thee so whomsoever lord our drive out before us we
now art thou any thing better than balak son zippor king moab did ever strive against israel or fight
while israel dwelt heshbon her towns aroer cities along by coasts arnon three hundred years why therefore did ye recover within time
wherefore sinned against thee thou doest wrong war lord judge day between children israel ammon
howbeit king children ammon hearkened words jephthah sent
then spirit lord came upon jephthah passed over gilead manasseh mizpeh children ammon
jephthah vowed vow lord said if thou shalt without fail deliver children ammon mine hands
then whatsoever cometh forth doors house meet return peace children ammon surely lord's offer burnt offering
so jephthah passed over children ammon fight against lord delivered hands
smote aroer even till thou come minnith twenty cities plain vineyards very great slaughter thus children ammon subdued before israel
jephthah came mizpeh house behold daughter out meet timbrels dances she only child beside her had neither son nor
came pass saw her rent clothes said alas daughter thou hast brought very low art one trouble opened mouth lord cannot go back
she said father if thou hast opened thy mouth lord do according hath proceeded out forasmuch taken vengeance thee thine enemies even children ammon
she said her father let thing done alone two months may go down upon mountains bewail virginity fellows
said go sent her away two months she went companions bewailed virginity upon mountains
came pass at end two months she returned her father who did according vow had vowed knew no man custom israel
daughters israel went yearly lament daughter jephthah gileadite four days year
men ephraim gathered themselves together went northward said jephthah wherefore passedst thou over fight against children ammon didst call us go thee we burn thine house upon fire
jephthah said people at great strife children ammon called you ye delivered out hands
saw ye delivered put life hands passed over against children ammon lord hand wherefore then come day fight
then jephthah gathered together men gilead fought ephraim smote because said ye gileadites fugitives among ephraimites manassites
gileadites took passages jordan before ephraimites so those escaped said let go over men gilead art thou ephraimite if nay
then said say now shibboleth sibboleth could frame pronounce right took slew at passages jordan there fell time ephraimites forty two thousand
jephthah judged israel six years then died gileadite buried one cities gilead
after ibzan bethlehem judged israel
had thirty sons daughters whom sent abroad took judged israel seven years
then died ibzan buried at bethlehem
after elon zebulonite judged israel ten years
elon zebulonite died buried aijalon country zebulun
after abdon son hillel pirathonite judged israel
had forty sons thirty nephews rode on threescore ten ass colts judged israel eight years
abdon son hillel pirathonite died buried pirathon land ephraim mount amalekites
children israel did evil again sight lord delivered hand philistines forty years
there certain man zorah family danites whose name manoah wife barren bare
angel lord appeared woman said her behold now thou art barren bearest shalt conceive bear son
now therefore beware pray thee drink wine nor strong eat any unclean thing
lo thou shalt conceive bear son no razor come on head child nazarite god womb begin deliver israel out hand philistines
then woman came told her husband saying man god countenance like angel very terrible asked whence neither name
said behold thou shalt conceive bear son now drink no wine nor strong neither eat any unclean thing child nazarite god womb day death
then manoah intreated lord said o let man god thou didst send come again us teach what we do child born
god hearkened voice manoah angel came again woman she sat field her husband
woman made haste ran shewed her husband said behold man hath appeared came other day
manoah arose went after wife came man said art thou spakest woman am
manoah said now let thy words come pass how we order child do
angel lord said manoah woman let her beware
she may eat any thing cometh vine neither let her drink wine or strong nor unclean commanded observe
manoah said angel lord pray thee let us detain until we made ready kid
angel lord said manoah though thou detain eat thy bread if wilt offer burnt offering must knew
manoah said angel lord what thy name sayings come pass we may do thee honour
angel lord said why askest thou thus after name seeing secret
so manoah took kid meat offering offered upon rock lord angel did wondrously wife looked on
came pass flame went toward heaven off altar angel lord ascended manoah wife looked on fell faces ground
angel lord did no more appear manoah wife then knew
manoah said wife we surely die because seen god
wife said if lord pleased kill us would received burnt offering meat at our hands neither shewed these things nor time told such
woman bare son called name samson child grew lord blessed
spirit lord began move at times camp dan between zorah eshtaol
samson went down timnath saw woman daughters philistines
came told father mother said seen woman timnath daughters philistines now therefore get her wife
then father mother said there never woman among daughters thy brethren or people thou goest take wife uncircumcised philistines samson get her she pleaseth well
father mother knew lord sought occasion against philistines at time had dominion over israel
then went samson down father mother timnath came vineyards behold young lion roared against
spirit lord came mightily upon rent would kid had nothing hand told father or mother what done
went down talked woman she pleased samson well
after time returned take her turned aside see carcase lion behold there swarm bees honey
took thereof hands went on eating came father mother gave did eat told had taken honey out carcase lion
so father went down woman samson made there feast used young men do
came pass saw brought thirty companions
samson said now put forth riddle you if ye can certainly declare within seven days feast find out then give thirty sheets change garments
if ye cannot declare then give thirty sheets change garments said put forth thy riddle we may hear
said out eater came forth meat strong sweetness could three days expound riddle
came pass on seventh day said samson's wife entice thy husband may declare us riddle lest we burn thee father's house fire ye called take so
samson's wife wept before said thou dost hate lovest hast put forth riddle children people told her behold father nor mother tell thee
she wept before seven days while feast lasted came pass on seventh day told her because lay sore upon riddle children people
men city said on seventh day before sun went down what sweeter than honey stronger lion if ye had plowed heifer found out riddle
spirit lord came upon went down ashkelon slew thirty men took spoil gave change garments expounded riddle anger kindled father's house
samson's wife given companion whom had used friend
came pass within while after time wheat harvest samson visited wife kid said go chamber her father would suffer
her father said verily thought thou hadst utterly hated therefore gave thy companion younger sister fairer than she take pray thee instead
samson said concerning now more blameless than philistines though do displeasure
samson went caught three hundred foxes took firebrands turned tail put firebrand midst between two tails
had set brands on fire let go standing corn philistines burnt both shocks also vineyards olives
then philistines said who hath done answered samson son law timnite because had taken wife given her companion came burnt father fire
samson said though ye done yet avenged you after cease
smote hip thigh great slaughter went down dwelt top rock etam
then philistines went pitched judah spread themselves lehi
men judah said why ye come against us answered bind samson we do hath done
then three thousand men judah went top rock etam said samson knowest thou philistines rulers over us what hast done did so
said we come down bind thee may deliver hand philistines samson swear ye fall upon yourselves
spake saying no we bind thee fast deliver hand surely kill bound two new cords brought rock
came lehi philistines shouted against spirit lord mightily upon cords arms became flax burnt fire bands loosed off hands
found new jawbone ass put forth hand took slew thousand men therewith
samson said jawbone ass heaps upon jaw slain thousand men
came pass had made end speaking cast away jawbone out hand called place ramathlehi
sore athirst called on lord said thou hast given great deliverance hand thy servant now die thirst fall uncircumcised
god clave hollow place jaw there came water thereout had drunk spirit again revived wherefore called name thereof enhakkore lehi day
judged israel days philistines twenty years
then went samson gaza saw there harlot her
told gazites saying samson come hither compassed laid wait night gate city quiet morning day we kill
samson lay till midnight arose at took doors gate city two posts went away bar put upon shoulders carried top hill before hebron
came pass afterward loved woman valley sorek whose name delilah
lords philistines came her said entice see wherein great strength lieth by what means we may prevail against bind afflict give thee every one us eleven hundred pieces silver
delilah said samson tell pray thee wherein thy great strength lieth wherewith thou mightest bound afflict
samson said her if bind seven green withs never dried then weak another man
then lords philistines brought her seven green withs had been dried she bound
now there men lying wait abiding her chamber she said philistines upon thee samson brake withs thread tow broken toucheth fire so strength known
delilah said samson behold thou hast mocked told lies now tell pray thee wherewith mightest bound
said her if bind fast new ropes never occupied then weak another man
delilah therefore took new ropes bound therewith said philistines upon thee samson there liers wait abiding chamber brake off arms like thread
delilah said samson hitherto thou hast mocked told lies tell wherewith mightest bound her if weavest seven locks head web
she fastened pin said philistines upon thee samson awaked out sleep went away beam web
she said how canst thou say love thee thine heart hast mocked these three times told wherein thy great strength lieth
came pass she pressed daily her words urged so soul vexed death
told her heart said there hath come razor upon mine head been nazarite god mother's womb if shaven then strength go become weak like any other man
delilah saw had told her heart she sent called lords philistines saying come once hath shewed then came brought money hand
she made sleep upon her knees called man caused shave off seven locks head began afflict strength went
she said philistines upon thee samson awoke out sleep go at other times before shake myself wist lord departed
philistines took put out eyes brought down gaza bound fetters brass did grind prison house
howbeit hair head began grow again after shaven
then lords philistines gathered together offer great sacrifice dagon god rejoice said our hath delivered samson enemy hand
people saw praised god said our hath delivered hands enemy destroyer country slew many us
came pass hearts merry said call samson may make us sport called out prison house made set between pillars
samson said lad held by hand suffer may feel pillars whereupon house standeth lean upon
now house full men women lords philistines there upon roof about three thousand beheld while samson made sport
samson called lord said o god remember pray thee strengthen only once may at avenged philistines two eyes
samson took hold two middle pillars upon house stood on borne one right hand other left
samson said let die philistines bowed himself might house fell upon lords people therein so dead slew at death more than life
then brethren house father came down took brought buried between zorah eshtaol buryingplace manoah judged israel twenty years
there man mount ephraim whose name micah
said mother eleven hundred shekels silver taken thee about thou cursedst spakest also mine ears behold took blessed lord son
had restored eleven hundred shekels silver mother said wholly dedicated lord hand son make graven image molten now therefore restore thee
yet restored money mother took two hundred shekels silver gave founder who made thereof graven image molten house micah
man micah had house gods made ephod teraphim consecrated one sons who became priest
those days there no king israel every man did right own eyes
there young man out bethlehemjudah family judah who levite sojourned
man departed out city bethlehemjudah sojourn where could find place came mount ephraim house micah journeyed
micah said whence comest thou am levite bethlehemjudah go sojourn where may find place
micah said dwell father priest give thee ten shekels silver by year suit apparel thy victuals so levite went
levite content dwell man young one sons
micah consecrated levite young man became priest house
then said micah now know lord do good seeing levite priest
those days there no king israel tribe danites sought inheritance dwell day had fallen among tribes
children dan sent family five men coasts valour zorah eshtaol spy out land search said go who came mount ephraim house micah lodged there
by house micah knew voice young man levite turned thither said who brought thee hither what makest thou place hast here
said thus dealeth micah hath hired am priest
said ask counsel we pray thee god may know whether our way go prosperous
priest said go peace before lord your way wherein ye
then five men departed came laish saw people therein how dwelt careless after manner zidonians quiet secure there no magistrate land might put shame any thing far had business man
came brethren zorah eshtaol said what say ye
said arise we may go against seen land behold very good ye still slothful enter possess
ye go come people secure large land god hath given your hands place where there no want any thing earth
there went thence family danites out zorah eshtaol six hundred men appointed weapons war
went pitched kirjathjearim judah wherefore called place mahanehdan day behold behind
passed thence mount ephraim came house micah
then answered five men went spy out country laish said brethren do ye know there these houses ephod teraphim graven image molten now therefore consider what
turned thitherward came house young man levite even micah saluted
six hundred men appointed weapons war children dan stood by entering gate
five men went spy out land came thither took graven image ephod teraphim molten priest stood entering gate six hundred appointed weapons war
these went micah's house fetched carved image ephod teraphim molten then said priest what do ye
said hold thy peace lay thine hand upon mouth go us father priest better thee house one man or thou tribe family israel
priest's heart glad took ephod teraphim graven image went midst people
so turned departed put little ones cattle carriage before
good way house micah men houses near micah's gathered together overtook children dan
cried children dan turned faces said micah what aileth thee thou comest such company
said ye taken away gods made priest gone what more say aileth thee
children dan said let thy voice heard among us lest angry fellows run upon thee thou lose life lives household
children dan went way micah saw too strong turned back house
took things micah had made priest came laish people at quiet secure smote edge sword burnt city fire
there no deliverer because far zidon had business any man valley lieth by bethrehob built city dwelt therein
called name city dan after father who born israel howbeit laish at first
children dan set graven image jonathan son gershom manasseh sons priests tribe until day captivity land
set micah's graven image made time house god shiloh
came pass those days there no king israel certain levite sojourning on side mount ephraim who took concubine out bethlehemjudah
concubine played whore against went away her father's house bethlehemjudah there four whole months
her husband arose went after speak friendly bring again having servant couple asses she brought father's house father damsel saw rejoiced meet
father law damsel's retained abode three days so did eat drink lodged there
came pass on fourth day arose early morning rose depart damsel's father said son law comfort thine heart morsel bread afterward go your way
sat down did eat drink both together damsel's father had said man content pray thee tarry night let thine heart merry
man rose depart father law urged therefore lodged there again
arose early morning on fifth day depart damsel's father said comfort thine heart pray thee tarried until afternoon did eat both
man rose depart concubine servant father law damsel's said behold now day draweth toward evening pray you tarry night groweth end lodge here thine heart may merry morrow get early on your way thou mayest go home
man would tarry night rose departed came over against jebus jerusalem there two asses saddled concubine also
by jebus day far spent servant said master come pray thee let us turn city jebusites lodge
master said we turn aside hither city stranger children israel pass over gibeah
said servant come let us draw near one these places lodge night gibeah or ramah
passed on went way sun down upon by gibeah belongeth benjamin
turned aside thither go lodge gibeah went sat down street city there no man took house lodging
behold there came old man work out field at even also mount ephraim sojourned gibeah men place benjamites
had lifted eyes saw wayfaring man street city old said whither goest thou whence comest
said we passing bethlehemjudah toward side mount ephraim thence am went now going house lord there no man receiveth
yet there both straw provender our asses bread wine also thy handmaid young man servants no want any thing
old man said peace thee howsoever let thy wants lie upon only lodge street
so brought house gave provender asses washed feet did eat drink
now making hearts merry behold men city certain sons belial beset house round about beat at door spake master old man saying bring forth came thine we may know
man master house went out said nay brethren pray you do so wickedly seeing come mine folly
behold here daughter maiden concubine bring out now humble ye do what seemeth good you man so vile thing
men would hearken so man took concubine brought her forth knew abused night until morning day began spring let go
then came woman dawning day fell down at door man's house where her lord till light
her lord rose morning opened doors house went out go way behold woman concubine fallen down at door hands upon threshold
said her let us going none answered then man took upon ass rose gat place
come house took knife laid hold on concubine divided her together bones twelve pieces sent coasts israel
so saw said there no such deed done nor seen day children israel came out land egypt consider take advice speak your minds
then children israel went out congregation gathered together one man dan even beersheba land gilead lord mizpeh
chief people even tribes israel presented themselves assembly god four hundred thousand footmen drew sword
now children benjamin heard israel gone mizpeh then said tell us how wickedness
levite husband woman slain answered said came gibeah belongeth benjamin concubine lodge
men gibeah rose against beset house round about upon by night thought slain concubine forced she dead
took concubine cut her pieces sent throughout country inheritance israel committed lewdness folly
behold ye children israel give here your advice counsel
people arose one man saying we any us go tent neither turn house
now thing we do gibeah go by lot against
we take ten men hundred throughout tribes israel thousand out fetch victual people may do come gibeah benjamin according folly wrought
so men israel gathered against city knit together one man
tribes israel sent men through tribe benjamin saying what wickedness done among you
now therefore deliver us men children belial gibeah we may put death away evil israel benjamin would hearken voice brethren
children benjamin gathered themselves together out cities gibeah go battle against israel
children benjamin numbered at time out cities twenty six thousand men drew sword beside inhabitants gibeah seven hundred chosen
among people there seven hundred chosen men lefthanded every one could sling stones at hair breadth miss
men israel beside benjamin numbered four hundred thousand drew sword these war
children israel arose went house god asked counsel said us go first battle against benjamin lord judah
children israel rose morning encamped against gibeah
men israel went out battle against benjamin put themselves array fight at gibeah
children benjamin came forth out gibeah destroyed down ground israelites day twenty two thousand men
people men israel encouraged themselves set battle again array place where put first day
children israel went wept before lord until even asked counsel saying go again battle against benjamin brother said
children israel came near against benjamin second day
benjamin went forth against out gibeah second day destroyed down ground children israel again eighteen thousand men these drew sword
then children israel people went came house god wept sat there before lord fasted day until even offered burnt offerings peace
children israel enquired lord ark covenant god there those days
phinehas son eleazar aaron stood before those days saying yet again go out battle against children benjamin brother or cease lord said morrow deliver thine hand
israel set liers wait round about gibeah
children israel went against benjamin on third day put themselves array gibeah at other times
children benjamin went out against people drawn away city began smite kill at other times highways one goeth house god gibeah field about thirty men israel
children benjamin said smitten down before us at first israel let flee draw city highways
men israel rose out place put themselves array at baaltamar liers wait came forth places even meadows gibeah
there came against gibeah ten thousand chosen men out israel battle sore knew evil near
lord smote benjamin before israel children destroyed benjamites day twenty five thousand hundred men these drew sword
so children benjamin saw smitten men israel gave place benjamites because trusted liers wait had set beside gibeah
liers wait hasted rushed upon gibeah drew themselves along smote city edge sword
now there appointed sign between men israel liers wait should make great flame smoke rise out city
men israel retired battle benjamin began smite kill about thirty persons said surely smitten down before us first
flame began arise out city pillar smoke benjamites looked behind behold ascended heaven
men israel turned again benjamin amazed saw evil come upon
therefore turned backs before men israel way wilderness battle overtook came out cities destroyed midst
thus inclosed benjamites round about chased trode down ease over against gibeah toward sunrising
there fell benjamin eighteen thousand men these valour
turned fled toward wilderness rock rimmon gleaned highways five thousand men pursued hard after gidom slew two
so fell day benjamin twenty five thousand men drew sword these valour
six hundred men turned fled wilderness rock rimmon abode four months
men israel turned again upon children benjamin smote edge sword well every city beast came hand also set on fire cities
now men israel had sworn mizpeh saying there any us give daughter benjamin wife
people came house god abode there till even before lifted voices wept sore
said o lord god israel why come pass there should day one tribe lacking
came pass on morrow people rose early built there altar offered burnt offerings peace
children israel said who there among tribes came congregation lord had made great oath concerning mizpeh saying surely put death
children israel repented benjamin brother said there one tribe cut off day
how we do wives remain seeing sworn by lord give our daughters
said what one there tribes israel came mizpeh lord behold none camp jabeshgilead assembly
people numbered behold there none inhabitants jabeshgilead
congregation sent thither twelve thousand men valiantest commanded saying go smite inhabitants jabeshgilead edge sword women children
thing ye do utterly destroy every male woman hath lain by man
found among inhabitants jabeshgilead four hundred young virgins had known no man by lying any male brought camp shiloh land canaan
whole congregation sent some speak children benjamin rock rimmon call peaceably
benjamin came again at time gave wives had saved alive women jabeshgilead yet so sufficed
people repented benjamin because lord had made breach tribes israel
then elders congregation said how we do wives remain seeing women destroyed out benjamin
said there must inheritance escaped benjamin tribe destroyed out israel
howbeit we may give wives our daughters children israel sworn saying cursed giveth wife benjamin
then said behold there feast lord shiloh yearly place on north side bethel east highway goeth shechem south lebonah
therefore commanded children benjamin saying go lie wait vineyards
see behold if daughters shiloh come out dance dances then ye vineyards catch you every man wife go land benjamin
fathers or brethren come us complain we say favourable our sakes because reserved each man wife war ye did give at time should guilty
children benjamin did so took wives according number danced whom caught went returned inheritance repaired cities dwelt
children israel departed thence at time every man tribe family went out inheritance
those days there no king israel every man did right own eyes
now came pass days judges ruled there famine land certain man bethlehemjudah went sojourn country moab wife two sons
name man elimelech wife naomi two sons mahlon chilion ephrathites bethlehemjudah came country moab continued there
elimelech naomi's husband died she left her two sons
took wives women moab name one orpah other ruth dwelled there about ten years
mahlon chilion died also both woman left her two sons husband
then she arose her daughters law might return country moab had heard how lord visited people giving bread
wherefore she went forth out place where her two daughters law on way return land judah
naomi said her two daughters law go return each mother's house lord deal kindly you ye dealt dead
lord grant you ye may find rest each house her husband then she kissed lifted voice wept
said her surely we return thee thy people
naomi said turn again daughters why ye go there yet any more sons womb may your husbands
turn again daughters go your way am too old husband if should say hope also night bear sons
would ye tarry till grown stay having husbands nay daughters grieveth much your sakes hand lord gone out against
lifted voice wept again orpah kissed her mother law ruth clave
she said behold thy sister law gone back her people gods return thou after
ruth said intreat leave thee or return following after whither thou goest go where lodgest lodge thy people god
where thou diest die there buried lord do so more also if ought death part thee
she saw stedfastly minded go her then left speaking
so two went until came bethlehem pass come city moved about said naomi
she said call naomi mara almighty hath dealt very bitterly
went out full lord hath brought home again empty why then call ye naomi seeing testified against almighty afflicted
so naomi returned ruth moabitess her daughter law out country moab came bethlehem beginning barley harvest
naomi had kinsman her husband's mighty man wealth family elimelech name boaz
ruth moabitess said naomi let now go field glean ears corn after whose sight find grace she her daughter
she went came gleaned field after reapers her hap light on part belonging boaz who kindred elimelech
behold boaz came bethlehem said reapers lord you answered bless thee
then said boaz servant set over reapers whose damsel
servant set over reapers answered said moabitish damsel came back naomi out country moab
she said pray you let glean gather after reapers among sheaves so came hath continued even morning until now tarried little house
then said boaz ruth hearest thou daughter go glean another field neither hence abide here fast by maidens
let thine eyes on field do reap go thou after charged young men touch thee art athirst vessels drink drawn
then she fell on her face bowed herself ground said why found grace thine eyes thou shouldest take knowledge seeing am stranger
boaz answered said her hath fully been shewed thou hast done thy mother law since death thine husband how left father land nativity art come people knewest heretofore
lord recompense thy work full reward given thee god israel under whose wings thou art come trust
then she said let find favour thy sight lord thou hast comforted spoken friendly thine handmaid though like one handmaidens
boaz said her at mealtime come thou hither eat bread dip thy morsel vinegar she sat beside reapers reached parched corn did sufficed left
she risen glean boaz commanded young men saying let her even among sheaves reproach
let fall also some handfuls purpose her leave she may glean rebuke
so she gleaned field until even beat out had about ephah barley
she took went city her mother law saw what had gleaned brought forth gave reserved after sufficed
her mother law said where hast thou gleaned day wroughtest blessed did take knowledge thee she shewed whom had wrought man's name boaz
naomi said her daughter law blessed lord who hath left off kindness living dead man near kin us one our next kinsmen
ruth moabitess said also thou shalt keep fast by young men until ended harvest
naomi said ruth her daughter law good thou go out maidens meet thee any other field
so she kept fast by maidens boaz glean end barley harvest wheat dwelt her mother law
then naomi her mother law said daughter seek rest thee may well
now boaz our kindred whose maidens thou wast behold winnoweth barley night threshingfloor
wash thyself therefore anoint thee put thy raiment upon get down floor make known man until done eating drinking
lieth down thou shalt mark place where lie go uncover feet lay thee tell what do
she said her thou sayest do
she went down floor did according her mother law bade
boaz had eaten drunk heart merry went lie down at end heap corn she came softly uncovered feet laid her
came pass at midnight man afraid turned himself behold woman lay feet
said who art thou she answered am ruth thine handmaid spread therefore thy skirt over near kinsman
said blessed thou lord daughter hast shewed more kindness latter end than at beginning inasmuch followedst young men whether poor or rich
now daughter fear do thee thou requirest city people doth know art virtuous woman
now true am thy near kinsman howbeit there nearer than
tarry night morning if perform thee part kinsman well let do kinsman's then lord liveth lie down until
she lay at feet until morning rose before one could know another said let known woman came floor
also said bring vail thou hast upon thee hold she held measured six measures barley laid on her went city
she came her mother law said who art thou daughter told man had done
she said these six measures barley gave go empty thy mother law
then said she sit still daughter until thou know how matter fall man rest finished thing day
then went boaz gate sat down there behold kinsman whom spake came by said ho such one turn aside sit here turned
took ten men elders city said sit ye down here sat
said kinsman naomi come again out country moab selleth parcel land our brother elimelech's
thought advertise thee saying buy before inhabitants elders people if thou wilt redeem then tell may know there none beside am after said
then said boaz what day thou buyest field hand naomi must buy also ruth moabitess wife dead raise name upon inheritance
kinsman said cannot redeem myself lest mar mine own inheritance thou right thyself
now manner former time israel concerning redeeming changing confirm things man plucked off shoe gave neighbour testimony
therefore kinsman said boaz buy thee so drew off shoe
boaz said elders people ye witnesses day bought elimelech's chilion's mahlon's hand naomi
moreover ruth moabitess wife mahlon purchased raise name dead upon inheritance cut off among brethren gate place ye witnesses day
people gate elders said we witnesses lord make woman come thine house like rachel leah two did build israel do thou worthily ephratah famous bethlehem
let thy house like pharez whom tamar bare judah seed lord give thee young woman
so boaz took ruth she wife went her lord gave conception bare son
women said naomi blessed lord hath left thee day without kinsman name may famous israel
thee restorer thy life nourisher thine old age daughter law loveth better than seven sons hath born
naomi took child laid her bosom became nurse
women her neighbours gave name saying there son born naomi called obed father jesse david
now these generations pharez begat hezron
hezron begat ram amminadab
amminadab begat nahshon salmon
salmon begat boaz obed
obed begat jesse david
now there certain man ramathaimzophim mount ephraim name elkanah son jeroham elihu tohu zuph ephrathite
had two wives name one hannah other peninnah children no
man went out city yearly worship sacrifice lord hosts shiloh two sons eli hophni phinehas priests there
time elkanah offered gave peninnah wife her sons daughters portions
hannah gave worthy portion loved lord had shut her womb
her adversary also provoked sore make fret because lord had shut womb
did so year by she went house lord provoked her therefore wept eat
then said elkanah her husband hannah why weepest thou eatest thy heart grieved am better thee than ten sons
so hannah rose after had eaten shiloh drunk now eli priest sat upon seat by post temple lord
she bitterness soul prayed lord wept sore
she vowed vow said o lord hosts if thou wilt indeed look on affliction thine handmaid remember forget give man child then days life there no razor come upon head
came pass she continued praying before lord eli marked her mouth
now hannah she spake her heart only lips moved voice heard therefore eli thought had been drunken
eli said her how long wilt thou drunken put away thy wine thee
hannah answered said no lord am woman sorrowful spirit drunk neither wine nor strong drink poured out soul before
count thine handmaid daughter belial out abundance complaint grief spoken hitherto
then eli answered said go peace god israel grant thee thy petition thou hast asked
she said let thine handmaid find grace thy sight so woman went her way did eat countenance no more sad
rose morning early worshipped before lord returned came house ramah elkanah knew hannah wife remembered her
wherefore came pass time come about after hannah had conceived she bare son called name samuel saying because asked lord
man elkanah house went offer lord yearly sacrifice vow
hannah went she said her husband go until child weaned then bring may appear before lord there abide ever
elkanah her husband said do what seemeth thee good tarry until thou weaned only lord establish word so woman abode gave son suck she
she had weaned took her three bullocks one ephah flour bottle wine brought house lord shiloh child young
slew bullock brought child eli
she said oh lord thy soul liveth am woman stood by thee here praying
child prayed lord hath given petition asked
therefore also lent lord long liveth worshipped there
hannah prayed said heart rejoiceth lord mine horn exalted mouth enlarged over enemies because rejoice thy salvation
there none holy lord beside thee neither any rock like our god
talk no more so exceeding proudly let arrogancy come out your mouth lord god knowledge by actions weighed
bows mighty men broken stumbled girded strength
full hired out themselves bread hungry ceased so barren hath born seven she many children waxed feeble
lord killeth maketh alive bringeth down grave
lord maketh poor rich bringeth low lifteth
raiseth poor out dust lifteth beggar dunghill set among princes make inherit throne glory pillars earth lord's hath world upon
keep feet saints wicked silent darkness by strength no man prevail
adversaries lord broken pieces out heaven thunder upon judge ends earth give strength king exalt horn anointed
elkanah went ramah house child did minister lord before eli priest
now sons eli belial knew lord
priests' custom people any man offered sacrifice priest's servant came while flesh seething fleshhook three teeth hand
struck pan or kettle caldron pot fleshhook brought priest took himself so did shiloh israelites came thither
also before burnt fat priest's servant came said man sacrificed give flesh roast priest sodden thee raw
if any man said let fail burn fat presently then take much thy soul desireth would answer nay thou shalt give now by force
wherefore sin young men very great before lord abhorred offering
samuel ministered before lord being child girded linen ephod
moreover mother made little coat brought year she came her husband offer yearly sacrifice
eli blessed elkanah wife said lord give thee seed woman loan lent went own home
lord visited hannah so she conceived bare three sons two daughters child samuel grew before
now eli very old heard sons did israel how lay women assembled at door tabernacle congregation
said why do ye such things hear your evil dealings by people
nay sons no good report hear ye make lord's people transgress
if one man sin against another judge lord who intreat notwithstanding hearkened voice father because would slay
child samuel grew on favour both lord also men
there came man god eli said thus saith lord did plainly appear house thy father egypt pharaoh's
did choose out tribes israel priest offer upon mine altar burn incense wear ephod before give house thy father offerings made by fire children
wherefore kick ye at sacrifice mine offering commanded habitation honourest thy sons above make yourselves fat chiefest offerings israel people
wherefore lord god israel saith said indeed thy house father should walk before ever now far honour despise lightly esteemed
behold days come cut off thine arm thy father's house there old man
thou shalt see enemy habitation wealth god give israel there old man thine house ever
man thine whom cut off mine altar consume eyes grieve heart increase house die flower age
sign thee come upon thy two sons on hophni phinehas one day die both
raise faithful priest do according mine heart mind build sure house walk before anointed ever
come pass every one left thine house crouch piece silver morsel bread say put pray thee priests' offices may eat
child samuel ministered lord before eli word precious those days there no open vision
came pass at time eli laid down place eyes began wax dim could see
ere lamp god went out temple lord where ark samuel laid down sleep
lord called samuel answered here am
ran eli said here am thou calledst called lie down again went lay
lord called yet again samuel arose went eli said here am thou didst call answered son lie down
now samuel did yet know lord neither word revealed
lord called samuel again third time arose went eli said here am thou didst call perceived had child
therefore eli said samuel go lie down if call thee thou shalt say speak lord thy servant heareth so went lay place
lord came stood called at other times samuel then answered speak thy servant heareth
lord said samuel behold do thing israel at both ears every one heareth tingle
day perform against eli things spoken concerning house begin also make end
told judge house ever iniquity knoweth because sons made themselves vile restrained
therefore sworn house eli iniquity eli's purged sacrifice nor offering ever
samuel lay until morning opened doors house lord feared shew eli vision
then eli called samuel said son answered here am
said what thing lord hath thee pray hide god do so more also if thou any things
samuel told every whit hid nothing said lord let do what seemeth good
samuel grew lord did let none words fall ground
israel dan even beersheba knew samuel established prophet lord
lord appeared again shiloh revealed himself samuel by word
word samuel came israel now went out against philistines battle pitched beside ebenezer aphek
philistines put themselves array against israel joined battle smitten before slew army field about four thousand men
people come camp elders israel said wherefore hath lord smitten us day before philistines let fetch ark covenant out shiloh cometh among may save hand our enemies
so people sent shiloh might bring thence ark covenant lord hosts dwelleth between cherubims two sons eli hophni phinehas there god
ark covenant lord came camp israel shouted great shout so earth rang again
philistines heard noise shout said what meaneth great camp hebrews understood ark lord come
philistines afraid said god come camp woe us there hath been such thing heretofore
woe us who deliver out hand these mighty gods smote egyptians plagues wilderness
strong quit yourselves like men o ye philistines servants hebrews been you fight
philistines fought israel smitten fled every man tent there very great slaughter fell thirty thousand footmen
ark god taken two sons eli hophni phinehas slain
there ran man benjamin out army came shiloh same day clothes rent earth upon head
came lo eli sat upon seat by wayside watching heart trembled ark god man city told cried out
eli heard noise crying said what meaneth tumult man came hastily told
now eli ninety eight years old eyes dim could see
man said eli am came out army fled day what there done son
messenger answered said israel fled before philistines there hath been also great slaughter among people thy two sons hophni phinehas dead ark god taken
came pass made mention ark god fell off seat backward by side gate neck brake died old man heavy had judged israel forty years
daughter law phinehas' wife child near delivered she heard tidings ark god taken her father husband dead bowed herself travailed pains came upon
about time her death women stood by said fear thou hast born son she answered neither did regard
she named child ichabod saying glory departed israel because ark god taken her father law husband
she said glory departed israel ark god taken
philistines took ark god brought ebenezer ashdod
philistines took ark god brought house dagon set by
ashdod arose early on morrow behold dagon fallen upon face earth before ark lord took set place again
arose early on morrow morning behold dagon fallen upon face ground before ark lord head both palms hands cut off threshold only stump left
therefore neither priests dagon nor any come dagon's house tread on threshold ashdod day
hand lord heavy upon ashdod destroyed smote emerods even coasts thereof
men ashdod saw so said ark god israel abide us hand sore upon dagon our
sent therefore gathered lords philistines said what we do ark god israel answered let carried about gath thither
so after had carried about hand lord against city very great destruction smote men both small emerods secret parts
therefore sent ark god ekron came pass ekronites cried out saying brought about israel us slay our people
so sent gathered together lords philistines said send away ark god israel let go again own place slay us our people there deadly destruction throughout city hand very heavy
men died smitten emerods cry city went heaven
ark lord country philistines seven months
philistines called priests diviners saying what we do ark lord tell us wherewith send place
said if ye send away ark god israel empty any wise return trespass offering then healed known you why hand removed
then said what trespass offering we return answered five golden emerods mice according number lords philistines one plague on you your
wherefore ye make images your emerods mice mar land give glory god israel peradventure lighten hand off you gods
wherefore then do ye harden your hearts egyptians pharaoh hardened had wrought wonderfully among did let people go departed
now therefore make new cart take two milch kine on there hath come no yoke tie bring calves home
take ark lord lay upon cart put jewels gold ye return trespass offering coffer by side thereof send away may go
see if goeth by way own coast bethshemesh then hath done us great evil we know hand smote chance happened
men did so took two milch kine tied cart shut calves at home
laid ark lord upon cart coffer mice gold images emerods
kine took straight way bethshemesh went along highway lowing turned aside right hand or left lords philistines after border
bethshemesh reaping wheat harvest valley lifted eyes saw ark rejoiced see
cart came field joshua bethshemite stood there where great stone clave wood offered kine burnt offering lord
levites took down ark lord coffer wherein jewels gold put on great stone men bethshemesh offered burnt offerings sacrificed sacrifices same day
five lords philistines had seen returned ekron same day
these golden emerods philistines returned trespass offering lord ashdod one gaza askelon gath ekron
golden mice according number cities philistines belonging five lords both fenced country villages even great stone abel whereon set down ark lord remaineth day field joshua bethshemite
smote men bethshemesh because had looked ark lord even people fifty thousand threescore ten lamented smitten many great slaughter
men bethshemesh said who able stand before holy lord god whom go us
sent messengers inhabitants kirjathjearim saying philistines brought again ark lord come ye down fetch you
men kirjathjearim came fetched ark lord brought house abinadab hill sanctified eleazar son keep
came pass while ark abode kirjathjearim time long twenty years house israel lamented after lord
samuel spake house israel saying if ye do return lord your hearts then put away strange gods ashtaroth among you prepare serve only deliver out hand philistines
then children israel did put away baalim ashtaroth served lord only
samuel said gather israel mizpeh pray you lord
gathered together mizpeh drew water poured out before lord fasted on day said there we sinned against samuel judged children israel
philistines heard children israel gathered together mizpeh lords went against afraid
children israel said samuel cease cry lord our god us save out hand philistines
samuel took sucking lamb offered burnt offering wholly lord cried israel heard
samuel offering burnt philistines drew near battle against israel lord thundered great thunder on day upon discomfited smitten before
men israel went out mizpeh pursued philistines smote until came under bethcar
then samuel took stone set between mizpeh shen called name ebenezer saying hitherto hath lord helped us
so philistines subdued came no more coast israel hand lord against days samuel
cities philistines had taken israel restored ekron even gath coasts thereof did deliver out hands there peace between amorites
samuel judged israel days life
went year circuit bethel gilgal mizpeh judged israel those places
return ramah there house judged israel built altar lord
came pass samuel old made sons judges over israel
now name firstborn joel second abiah judges beersheba
sons walked ways turned aside after lucre took bribes perverted judgment
then elders israel gathered themselves together came samuel ramah
said behold thou art old thy sons walk ways now make us king judge like nations
thing displeased samuel said give us king judge prayed lord
lord said samuel hearken voice people say thee rejected should reign over
according works done since day brought out egypt even wherewith forsaken served other gods so do also thee
now therefore hearken voice howbeit yet protest solemnly shew manner king reign over
samuel told words lord people asked king
said manner king reign over you take your sons appoint himself chariots horsemen some run before
appoint captains over thousands fifties set ear ground reap harvest make instruments war chariots
take your daughters confectionaries cooks bakers
take your fields vineyards oliveyards even best give servants
take tenth your seed vineyards give officers servants
take your menservants maidservants goodliest young men asses put work
take tenth your sheep ye servants
ye cry out day because your king chosen you lord hear
nevertheless people refused obey voice samuel said nay we king over us
we also may like nations our king judge us go out before fight battles
samuel heard words people rehearsed ears lord
lord said samuel hearken voice make king men israel go ye every man city
now there man benjamin whose name kish son abiel zeror bechorath aphiah benjamite mighty power
had son whose name saul choice young man goodly there among children israel goodlier person than shoulders upward higher any people
asses kish saul's father lost said saul son take now one servants thee arise go seek
passed through mount ephraim land shalisha found then shalim there benjamites
come land zuph saul said servant let us return lest father leave caring asses take thought
said behold now there city man god honourable saith cometh surely pass let us go thither peradventure can shew our way we should
then said saul servant behold if we go what bring man bread spent our vessels there present god
servant answered saul again said behold here at hand fourth part shekel silver give man god tell us our way
beforetime israel man went enquire god thus spake come let us go seer now called prophet
then said saul servant well come let us go so went city where man god
went hill city found young maidens going out draw water said seer here
answered said behold before you make haste now came day city there sacrifice people high place
soon ye come city straightway find before go high place eat people until because doth bless sacrifice afterwards bidden now therefore get you about time
went city come behold samuel came out against go high place
now lord had told samuel ear day before saul came saying
morrow about time send thee man out land benjamin thou shalt anoint captain over people israel may save hand philistines looked upon because cry come
samuel saw saul lord said behold man whom spake thee same reign over people
then saul drew near samuel gate said tell pray thee where seer's house
samuel answered saul said am seer go before high place ye eat day morrow let thee tell thine heart
thine asses lost three days ago set thy mind on found whom desire israel thee father's house
saul answered said am benjamite smallest tribes israel family least families tribe benjamin wherefore then speakest thou so
samuel took saul servant brought parlour made sit chiefest place among bidden about thirty persons
samuel said cook bring portion gave thee set by
cook took shoulder upon set before saul samuel said behold left thee eat time hath been kept since invited people so did day
come down high place city samuel communed saul upon top house
arose early came pass about spring day samuel called saul top house saying may send thee away went out both abroad
going down end city samuel said saul bid servant pass on before us passed stand thou still while may shew thee word god
then samuel took vial oil poured upon head kissed said because lord hath anointed thee captain over inheritance
thou art departed day then shalt find two men by rachel's sepulchre border benjamin at zelzah say thee asses wentest seek found lo thy father hath left care sorroweth you saying what do son
then shalt thou go on forward thence come plain tabor there meet thee three men going god bethel one carrying kids another loaves bread bottle wine
salute thee give two loaves bread thou shalt receive hands
after thou shalt come hill god where garrison philistines pass art thither city meet company prophets coming down high place psaltery tabret pipe harp before prophesy
spirit lord come upon thee thou shalt prophesy turned another man
let these signs come thee thou do occasion serve god
thou shalt go down before gilgal behold come thee offer burnt offerings sacrifice sacrifices peace seven days tarry till shew what do
so had turned back go samuel god gave another heart those signs came pass day
came thither hill behold company prophets met spirit god upon prophesied among
came pass knew beforetime saw behold prophesied among prophets then people said one another what come son kish saul also
one same place answered said who father therefore became proverb saul also among prophets
had made end prophesying came high place
saul's uncle said servant whither went ye seek asses we saw no where came samuel
saul's uncle said tell pray thee what samuel you
saul said uncle told us plainly asses found matter kingdom whereof samuel spake
samuel called people together lord mizpeh
said children israel thus saith lord god brought out egypt delivered you hand egyptians kingdoms oppressed
ye day rejected your god who himself saved you out adversities tribulations said nay set king over us now therefore present yourselves before lord by tribes thousands
samuel had caused tribes israel come near tribe benjamin taken
had caused tribe benjamin come near by families family matri taken saul son kish sought could found
therefore enquired lord further if man should yet come thither answered behold hath hid himself among stuff
ran fetched thence stood among people higher than any shoulders upward
samuel said people see ye whom lord hath chosen there none like among shouted god save king
then samuel told people manner kingdom wrote book laid before lord sent away every man house
saul also went home gibeah there band men whose hearts god had touched
children belial said how man save us despised brought no presents held peace
then nahash ammonite came encamped against jabeshgilead men jabesh said make covenant us we serve thee
nahash ammonite answered on condition make covenant you may thrust out your right eyes lay reproach upon israel
elders jabesh said give us seven days' respite we may send messengers coasts israel then if there no man save come out thee
then came messengers gibeah saul told tidings ears people lifted voices wept
behold saul came after herd out field said what aileth people weep told tidings men jabesh
spirit god came upon saul heard those tidings anger kindled greatly
took yoke oxen hewed pieces sent throughout coasts israel by hands messengers saying whosoever cometh forth after saul samuel so done fear lord fell on people came out one consent
numbered bezek children israel three hundred thousand men judah thirty
said messengers came thus ye say men jabeshgilead morrow by time sun hot help shewed jabesh glad
therefore men jabesh said morrow we come out you ye do us seemeth good
so on morrow saul put people three companies came midst host morning watch slew ammonites until heat day pass remained scattered two left together
people said samuel who saul reign over us bring men we may put death
saul said there man put death day lord hath wrought salvation israel
then said samuel people come let us go gilgal renew kingdom there
people went gilgal there made saul king before lord sacrificed sacrifices peace offerings men israel rejoiced greatly
samuel said israel behold hearkened your voice ye made king over you
now behold king walketh before you am old grayheaded sons walked childhood day
behold here am witness against before lord anointed whose ox taken or ass whom defrauded oppressed hand received any bribe blind mine eyes therewith restore you
said thou hast defrauded us nor oppressed neither taken ought any man's hand
said lord witness against you anointed day ye found ought hand answered
samuel said people lord advanced moses aaron brought your fathers out land egypt
now therefore stand still may reason you before lord righteous acts did your fathers
jacob come egypt your fathers cried lord then sent moses aaron brought forth out made dwell place
forgat lord god sold hand sisera captain host hazor philistines king moab fought against
cried lord said we sinned because forsaken served baalim ashtaroth now deliver us out hand our enemies serve thee
lord sent jerubbaal bedan jephthah samuel delivered you out hand your enemies on every side ye dwelled safe
ye saw nahash king children ammon came against you said nay reign over us lord your god
now therefore behold king whom ye chosen desired lord hath set over you
if ye fear lord serve obey voice rebel against commandment then both also king reigneth over you continue following your god
if ye obey voice lord rebel against commandment then hand you your fathers
now therefore stand see great thing lord do before your eyes
wheat harvest day call lord send thunder rain ye may perceive see your wickedness great done sight asking you king
so samuel called lord sent thunder rain day people greatly feared
people said samuel pray thy servants lord god we die added our sins evil ask us king
samuel said people fear ye done wickedness yet turn aside following lord serve your heart
turn ye aside then should go after vain things cannot profit nor deliver
lord forsake people great name's sake because hath pleased make you
moreover god forbid should sin against lord ceasing pray you teach good right way
only fear lord serve truth your heart consider how great things hath done you
if ye still do wickedly consumed both your king
saul reigned one year had two years over israel
saul chose three thousand men israel whereof two michmash mount bethel jonathan gibeah benjamin rest people sent every man tent
jonathan smote garrison philistines geba heard saul blew trumpet throughout land saying let hebrews hear
israel heard say saul had smitten garrison philistines also abomination people called together after gilgal
philistines gathered themselves together fight israel thirty thousand chariots six horsemen people sand on sea shore multitude came pitched michmash eastward bethaven
men israel saw strait people distressed then did hide themselves caves thickets rocks high places pits
some hebrews went over jordan land gad gilead saul yet gilgal people followed trembling
tarried seven days according set time samuel had appointed came gilgal people scattered
saul said bring hither burnt offering peace offerings offered
came pass soon had made end offering burnt behold samuel saul went out meet might salute
samuel said what hast thou done saul because saw people scattered camest within days appointed philistines gathered themselves together at michmash
therefore said philistines come down now upon gilgal made supplication lord forced myself offered burnt offering
samuel said saul thou hast done foolishly kept commandment lord thy god commanded thee now would established kingdom upon israel ever
now thy kingdom continue lord hath sought man after own heart commanded captain over people because thou hast kept thee
samuel arose gat gilgal gibeah benjamin saul numbered people present about six hundred men
saul jonathan son people present abode gibeah benjamin philistines encamped michmash
spoilers came out camp philistines three companies one company turned way leadeth ophrah land shual
another company turned way bethhoron border looketh valley zeboim toward wilderness
now there no smith found throughout land israel philistines said lest hebrews make swords or spears
israelites went down philistines sharpen every man share coulter axe mattock
yet had file mattocks coulters forks axes sharpen goads
so came pass day battle there neither sword nor spear found hand any people saul jonathan son
garrison philistines went out passage michmash
now came pass upon day jonathan son saul said young man bare armour come let us go over philistines' garrison on other side told father
saul tarried uttermost part gibeah under pomegranate tree migron people about six hundred men
ahiah son ahitub ichabod's brother phinehas eli lord's priest shiloh wearing ephod people knew jonathan gone
between passages by jonathan sought go over philistines' garrison there sharp rock on one side other name bozez seneh
forefront one situate northward over against michmash other southward gibeah
jonathan said young man bare armour come let us go over garrison these uncircumcised may lord work there no restraint save by many or few
armourbearer said do thine heart turn thee behold am according thy
then said jonathan behold we pass over these men discover ourselves
if say thus us tarry until we come you then stand still our place go
if say thus come us then we go lord hath delivered our hand sign
both discovered themselves garrison philistines said behold hebrews come forth out holes where had hid
men garrison answered jonathan armourbearer said come us we shew you thing after lord hath delivered hand israel
jonathan climbed upon hands feet armourbearer after fell before slew
first slaughter jonathan armourbearer made about twenty men within half acre land yoke oxen might plow
there trembling host field among people garrison spoilers also trembled earth quaked so very great
watchmen saul gibeah benjamin looked behold multitude melted away went on beating down one another
then said saul people number now see who gone us had numbered behold jonathan armourbearer there
saul said ahiah bring hither ark god at time children israel
came pass while saul talked priest noise host philistines went on increased said withdraw thine hand
saul people assembled themselves came battle behold every man's sword against fellow there very great discomfiture
moreover hebrews philistines before time went camp country round about even also turned israelites saul jonathan
likewise men israel had hid themselves mount ephraim heard philistines fled even also followed hard after battle
so lord saved israel day battle passed over bethaven
men israel distressed day saul had adjured people saying cursed man eateth any food until evening may avenged on mine enemies so none tasted
land came wood there honey upon ground
people come wood behold honey dropped no man put hand mouth feared oath
jonathan heard father charged people oath wherefore put forth end rod hand dipped honeycomb mouth eyes enlightened
then answered one people said thy father straitly charged oath saying cursed man eateth any food day faint
then said jonathan father hath troubled land see pray you how mine eyes been enlightened because tasted little honey
how much more if haply people had eaten freely day spoil enemies found there been now greater slaughter among philistines
smote philistines day michmash aijalon people very faint
people flew upon spoil took sheep oxen calves slew on ground did eat blood
then told saul saying behold people sin against lord eat blood said ye transgressed roll great stone day
saul said disperse yourselves among people say bring hither every man ox sheep slay here eat sin against lord eating blood brought night slew there
saul built altar lord same first
saul said let us go down after philistines by night spoil until morning light leave man do whatsoever seemeth good thee then priest draw near hither god
saul asked counsel god go down after philistines wilt thou deliver hand israel answered day
saul said draw ye near hither chief people know see wherein sin hath been day
lord liveth saveth israel though jonathan son surely die there man among people answered
then said israel ye on one side jonathan son other people saul do what seemeth good thee
therefore saul said lord god israel give perfect lot jonathan taken people escaped
saul said cast lots between jonathan son taken
then saul said jonathan tell what thou hast done told did taste little honey end rod mine hand lo must die
saul answered god do so more also thou shalt surely die jonathan
people said saul jonathan die who hath wrought great salvation israel god forbid lord liveth there one hair head fall ground day so rescued died
then saul went following philistines own place
so saul took kingdom over israel fought against enemies on every side moab children ammon edom kings zobah philistines whithersoever turned himself vexed
gathered host smote amalekites delivered israel out hands spoiled
now sons saul jonathan ishui melchishua names two daughters these name firstborn merab younger michal
name saul's wife ahinoam daughter ahimaaz captain host abner son ner uncle
kish father saul ner abner son abiel
there sore war against philistines days saul saw any strong man or valiant took
samuel also said saul lord sent anoint thee king over people israel now therefore hearken thou voice words
thus saith lord hosts remember amalek did israel how laid wait way came egypt
now go smite amalek utterly destroy spare slay both man woman infant suckling ox sheep camel ass
saul gathered people together numbered telaim two hundred thousand footmen ten men judah
saul came city amalek laid wait valley
saul said kenites go depart get you down among amalekites lest destroy ye shewed kindness children israel came out egypt so departed
saul smote amalekites havilah until thou comest shur over against egypt
took agag king amalekites alive utterly destroyed people edge sword
saul people spared agag best sheep oxen fatlings lambs good would utterly destroy every thing vile refuse destroyed
then came word lord samuel saying
repenteth set saul king turned back following hath performed commandments grieved samuel cried lord night
samuel rose early meet saul morning told saying came carmel behold set place gone about passed on down gilgal
samuel came saul said blessed thou lord performed commandment
samuel said what meaneth then bleating sheep mine ears lowing oxen hear
saul said brought amalekites people spared best sheep oxen sacrifice lord thy god rest we utterly destroyed
then samuel said saul stay tell thee what lord hath night say on
samuel said thou wast little thine own sight made head tribes israel lord anointed thee king over
lord sent thee on journey said go utterly destroy sinners amalekites fight against until consumed
wherefore then didst thou obey voice lord fly upon spoil evil sight
saul said samuel yea obeyed voice lord gone way sent brought agag king amalek utterly destroyed amalekites
people took spoil sheep oxen chief things should been utterly destroyed sacrifice lord thy god gilgal
samuel said hath lord great delight burnt offerings sacrifices obeying voice behold obey better than sacrifice hearken fat rams
rebellion sin witchcraft stubbornness iniquity idolatry because thou hast rejected word lord hath also thee being king
saul said samuel sinned transgressed commandment lord thy words because feared people obeyed voice
now therefore pray thee pardon sin turn again may worship lord
samuel said saul return thee thou hast rejected word lord hath being king over israel
samuel turned about go away laid hold upon skirt mantle rent
samuel said lord hath rent kingdom israel thee day given neighbour thine better than thou
also strength israel lie nor repent man should
then said sinned yet honour now pray thee before elders people israel turn again may worship lord thy god
so samuel turned again after saul worshipped lord
then said samuel bring ye hither agag king amalekites came delicately surely bitterness death past
samuel said thy sword hath made women childless so mother among hewed agag pieces before lord gilgal
then samuel went ramah saul house gibeah
samuel came no more see saul until day death nevertheless mourned lord repented had made king over israel
lord said samuel how long wilt thou mourn saul seeing rejected reigning over israel fill thine horn oil go send thee jesse bethlehemite provided king among sons
samuel said how can go if saul hear kill lord take heifer thee say am come sacrifice
call jesse sacrifice shew thee what thou shalt do anoint whom name
samuel did lord spake came bethlehem elders town trembled at coming said comest thou peaceably
said peaceably am come sacrifice lord sanctify yourselves sanctified jesse sons called
came pass come looked on eliab said surely lord's anointed before
lord said samuel look on countenance or height stature because refused seeth man looketh outward appearance heart
then jesse called abinadab made pass before samuel said neither hath lord chosen
then jesse made shammah pass by said neither hath lord chosen
again jesse made seven sons pass before samuel said lord hath chosen these
samuel said jesse here thy children there remaineth yet youngest behold keepeth sheep send fetch we sit down till come hither
sent brought now ruddy withal beautiful countenance goodly look lord said arise anoint
then samuel took horn oil anointed midst brethren spirit lord came upon david day forward so rose went ramah
spirit lord departed saul evil troubled
saul's servants said behold now evil spirit god troubleth thee
let our lord now command thy servants before thee seek out man who cunning player on harp come pass evil spirit god upon play hand thou shalt well
saul said servants provide now man can play well bring
then answered one servants said behold seen son jesse bethlehemite cunning playing mighty valiant man war prudent matters comely person lord
wherefore saul sent messengers jesse said send david thy son sheep
jesse took ass laden bread bottle wine kid sent by david son saul
david came saul stood before loved greatly became armourbearer
saul sent jesse saying let david pray thee stand before hath found favour sight
came pass evil spirit god upon saul david took harp played hand so refreshed well departed
now philistines gathered together armies battle at shochoh belongeth judah pitched between azekah ephesdammim
saul men israel gathered together pitched by valley elah set battle array against philistines
philistines stood on mountain one side israel other there valley between
there went out champion camp philistines named goliath gath whose height six cubits span
had helmet brass upon head armed coat mail weight five thousand shekels
had greaves brass upon legs target between shoulders
staff spear like weaver's beam spear's head weighed six hundred shekels iron one bearing shield went before
stood cried armies israel said why ye come out set your battle array am philistine servants saul choose you man let down
if able fight kill then we your servants prevail against ye our serve us
philistine said defy armies israel day give man we may fight together
saul israel heard those words philistine dismayed greatly afraid
now david son ephrathite bethlehemjudah whose name jesse had eight sons man went among men old days saul
three eldest sons jesse went followed saul battle names eliab firstborn next abinadab third shammah
david youngest three eldest followed saul
david went returned saul feed father's sheep at bethlehem
philistine drew near morning evening presented himself forty days
jesse said david son take now thy brethren ephah parched corn these ten loaves run camp
carry these ten cheeses captain thousand look how thy brethren fare take pledge
now saul men israel valley elah fighting philistines
david rose early morning left sheep keeper took went jesse had commanded came trench host going forth fight shouted battle
israel philistines had put battle array army against
david left carriage hand keeper ran army came saluted brethren
talked behold there came champion philistine gath goliath by name out armies philistines spake according same words david heard
men israel saw man fled sore afraid
men israel said ye seen man come surely defy who killeth king enrich great riches give daughter make father's house free
david spake men stood by saying what done man killeth philistine taketh away reproach israel who uncircumcised should defy armies living god
people answered after manner saying so done man killeth
eliab eldest brother heard spake men eliab's anger kindled against david said why camest thou down hither whom hast left those few sheep wilderness know thy pride naughtiness thine heart art come mightest see battle
david said what now done there cause
turned toward another spake after same manner people answered again former
words heard david spake rehearsed before saul sent
david said saul let no man's heart fail because thy servant go fight philistine
saul said david thou art able go against philistine fight youth man war
david said saul thy servant kept father's sheep there came lion bear took lamb out flock
went out after smote delivered mouth arose against caught by beard slew
thy servant slew both lion bear uncircumcised philistine one seeing hath defied armies living god
david said moreover lord delivered out paw lion bear deliver hand philistine saul go thee
saul armed david armour put helmet brass upon head also coat mail
david girded sword upon armour assayed go had proved said saul cannot these put off
took staff hand chose five smooth stones out brook put shepherd's bag had even scrip sling drew near philistine
philistine came on drew near david man bare shield went before
philistine looked about saw david disdained youth ruddy fair countenance
philistine said david am dog thou comest staves cursed by gods
philistine said david come give thy flesh fowls air beasts field
then said david philistine thou comest sword spear shield come thee name lord hosts god armies israel whom hast defied
day lord deliver thee mine hand smite take thine head give carcases host philistines fowls air wild beasts earth may know there god israel
assembly know lord saveth sword spear battle lord's give you our hands
came pass philistine arose drew nigh meet david hasted ran toward army
david put hand bag took thence stone slang smote philistine forehead sunk fell upon face earth
so david prevailed over philistine sling stone smote slew there no sword hand
therefore david ran stood upon philistine took sword drew out sheath thereof slew cut off head therewith philistines saw champion dead fled
men israel judah arose shouted pursued philistines until thou come valley gates ekron wounded fell down by way shaaraim even gath
children israel returned chasing after philistines spoiled tents
david took head philistine brought jerusalem put armour tent
saul saw david go forth against philistine said abner captain host whose son youth thy soul liveth o king cannot tell
king said enquire thou whose son stripling
david returned slaughter philistine abner took brought before saul head hand
saul said whose son art thou young man david answered am thy servant jesse bethlehemite
came pass had made end speaking saul soul jonathan knit david loved own
saul took day would let go no more home father's house
then jonathan david made covenant because loved own soul
jonathan stripped himself robe upon gave david garments even sword bow girdle
david went out whithersoever saul sent behaved himself wisely set over men war accepted sight people also saul's servants
came pass david returned slaughter philistine women out cities israel singing dancing meet king saul tabrets joy instruments musick
women answered one another played said saul hath slain thousands david ten
saul very wroth saying displeased said ascribed david ten thousands what can more kingdom
saul eyed david day forward
came pass on morrow evil spirit god upon saul prophesied midst house david played hand at other times there javelin saul's
saul cast javelin said smite david even wall avoided out presence twice
saul afraid david because lord departed
therefore saul removed made captain over thousand went out came before people
david behaved himself wisely ways lord
wherefore saul saw behaved himself very wisely afraid
israel judah loved david because went out came before
saul said david behold elder daughter merab her give thee wife only thou valiant fight lord's battles let mine hand upon philistines
david said saul who am what life or father's family israel should son law king
came pass at time merab saul's daughter should been given david she adriel meholathite wife
michal saul's daughter loved david told saul thing pleased
saul said give her she may snare hand philistines against wherefore david thou shalt day son law one twain
saul commanded servants saying commune david secretly say behold king hath delight thee love now therefore king's son law
saul's servants spake those words ears david said seemeth you light thing king's son law seeing am poor man lightly esteemed
servants saul told saying on manner spake david
saul said thus ye say david king desireth any dowry hundred foreskins philistines avenged king's enemies thought make fall by hand
servants told david these words pleased well king's son law days expired
wherefore david arose went men slew philistines two hundred brought foreskins gave full tale king might king's son law saul michal daughter wife
saul saw knew lord david michal saul's daughter loved
saul yet more afraid david became david's enemy continually
then princes philistines went forth came pass after david behaved himself more wisely than servants saul so name much set by
saul spake jonathan son servants should kill david
jonathan saul's son delighted much david told saying saul father seeketh kill thee now therefore pray take heed thyself until morning abide secret place hide
go out stand beside father field where thou art commune thee what see tell
jonathan spake good david saul father said let king sin against servant because hath sinned thee works been theeward very
did put life hand slew philistine lord wrought great salvation israel thou sawest didst rejoice wherefore then wilt sin against innocent blood slay david without cause
saul hearkened voice jonathan sware lord liveth slain
jonathan called david shewed those things brought saul presence times past
there war again david went out fought philistines slew great slaughter fled
evil spirit lord upon saul sat house javelin hand david played
saul sought smite david even wall javelin slipped away out saul's presence smote fled escaped night
saul also sent messengers david's house watch slay morning michal wife told saying if thou save thy life night morrow shalt slain
so michal let david down through window went fled escaped
michal took image laid bed put pillow goats' hair bolster covered cloth
saul sent messengers take david she said sick
saul sent messengers again see david saying bring bed may slay
messengers come behold there image bed pillow goats' hair bolster
saul said michal why hast thou deceived so sent away mine enemy escaped answered let go should kill thee
so david fled escaped came samuel ramah told saul had done went dwelt naioth
told saul saying behold david at naioth ramah
saul sent messengers take david saw company prophets prophesying samuel standing appointed over spirit god upon also prophesied
told saul sent other messengers prophesied likewise again third time also
then went also ramah came great well sechu asked said where samuel david one behold at naioth
went thither naioth ramah spirit god upon also on prophesied until came
stripped off clothes also prophesied before samuel like manner lay down naked day night wherefore say saul among prophets
david fled naioth ramah came said before jonathan what done mine iniquity sin thy father seeketh life
said god forbid thou shalt die behold father do nothing either great or small shew why should hide thing so
david sware moreover said thy father certainly knoweth found grace thine eyes saith let jonathan know lest grieved truly lord liveth soul there step between death
then said jonathan david whatsoever thy soul desireth even do thee
david said jonathan behold morrow new moon should fail sit king at meat let go may hide myself field third day even
if thy father at miss then say david earnestly asked leave might run bethlehem city there yearly sacrifice family
if say thus well thy servant peace very wroth then sure evil determined by
therefore thou shalt deal kindly thy servant hast brought covenant lord thee notwithstanding if there iniquity slay thyself why shouldest bring father
jonathan said far thee if knew certainly evil determined by father come upon then would tell
then said david jonathan who tell or what if thy father answer thee roughly
jonathan said david come let us go out field went both
jonathan said david o lord god israel sounded father about morrow any time or third day behold if there good toward then send thee shew
lord do so much more jonathan if please father thee evil then shew send away thou mayest go peace hath been
thou shalt only while yet live shew kindness lord die
also thou shalt cut off thy kindness house ever no lord hath enemies david every one face earth
so jonathan made covenant house david saying let lord even require at hand david's enemies
jonathan caused david swear again because loved own soul
then jonathan said david morrow new moon thou shalt missed because thy seat empty
thou hast stayed three days then shalt go down quickly come place where didst hide thyself business hand remain by stone ezel
shoot three arrows on side thereof though shot at mark
behold send lad saying go find out arrows if expressly say on side thee take then come thou there peace no hurt lord liveth
if say thus young man behold arrows beyond thee go thy way lord hath sent away
touching matter thou spoken behold lord between thee ever
so david hid himself field new moon come king sat down eat meat
king sat upon seat at other times even by wall jonathan arose abner saul's side david's place empty
nevertheless saul spake any thing day thought something hath befallen clean surely
came pass on morrow second day month david's place empty saul said jonathan son wherefore cometh jesse meat neither yesterday nor
jonathan answered saul david earnestly asked leave go bethlehem
said let go pray thee our family hath sacrifice city brother commanded there now if found favour thine eyes get away see brethren therefore cometh king's table
then saul's anger kindled against jonathan said thou son perverse rebellious woman do know hast chosen jesse thine own confusion thy mother's nakedness
long son jesse liveth upon ground thou shalt established nor thy kingdom wherefore now send fetch surely die
jonathan answered saul father said wherefore slain what hath done
saul cast javelin at smite whereby jonathan knew determined father slay david
so jonathan arose table fierce anger did eat no meat second day month grieved david because father had done shame
came pass morning jonathan went out field at time appointed david little lad
said lad run find out now arrows shoot ran shot arrow beyond
lad come place arrow jonathan had shot cried after said beyond thee
jonathan cried after lad make speed haste stay jonathan's gathered arrows came master
lad knew any thing only jonathan david matter
jonathan gave artillery lad said go carry city
soon lad gone david arose out place toward south fell on face ground bowed himself three times kissed one another wept until exceeded
jonathan said david go peace forasmuch we sworn both us name lord saying between thee seed thy ever arose departed went city
then came david nob ahimelech priest afraid at meeting said why art thou alone no man thee
david said ahimelech priest king hath commanded business let no man know any thing whereabout send thee what appointed servants such place
now therefore what under thine hand give five loaves bread mine or there present
priest answered david said there no common bread under mine hand hallowed if young men kept themselves at least women
david answered priest said truth women been kept us about these three days since came out vessels young men holy bread manner common yea though sanctified day vessel
so priest gave hallowed bread there no shewbread taken before lord put hot day away
now certain man servants saul there day detained before lord name doeg edomite chiefest herdmen belonged
david said ahimelech there here under thine hand spear or sword neither brought nor weapons because king's business required haste
priest said sword goliath philistine whom thou slewest valley elah behold here wrapped cloth behind ephod if wilt take there no other save david none like give
david arose fled day fear saul went achish king gath
servants achish said david king land did sing one another dances saying saul hath slain thousands ten
david laid these words heart sore afraid achish king gath
changed behaviour before feigned himself mad hands scrabbled on doors gate let spittle fall down upon beard
then said achish servants lo ye see man mad wherefore brought
need mad men ye brought fellow play man presence come house
david therefore departed thence escaped cave adullam brethren father's house heard went down thither
every one distress debt discontented gathered themselves became captain over there about four hundred men
david went thence mizpeh moab said king let father mother pray thee come forth you till know what god do
brought before king moab dwelt while david hold
prophet gad said david abide hold depart get thee land judah then departed came forest hareth
saul heard david discovered men now abode gibeah under tree ramah having spear hand servants standing about
then saul said servants stood about hear now ye benjamites son jesse give every one you fields vineyards make captains thousands hundreds
you conspired against there none sheweth son hath made league jesse sorry or stirred servant lie wait at day
then answered doeg edomite set over servants saul said saw son jesse coming nob ahimelech ahitub
enquired lord gave victuals sword goliath philistine
then king sent call ahimelech priest son ahitub father's house priests nob came
saul said hear now thou son ahitub answered here am lord
saul said why ye conspired against thou son jesse hast given bread sword enquired god should rise lie wait at day
then ahimelech answered king said who so faithful among thy servants david king's son law goeth at bidding honourable thine house
did then begin enquire god far let king impute any thing servant nor house father thy knew nothing less or more
king said thou shalt surely die ahimelech thy father's house
king said footmen stood about turn slay priests lord because hand also david knew fled did shew servants would put forth fall upon
king said doeg turn thou fall upon priests edomite turned fell slew on day fourscore five persons did wear linen ephod
nob city priests smote edge sword both men women children sucklings oxen asses sheep
one sons ahimelech son ahitub named abiathar escaped fled after david
abiathar shewed david saul had slain lord's priests
david said abiathar knew day doeg edomite there would surely tell saul occasioned death persons thy father's house
abide thou fear seeketh life thy shalt safeguard
then told david saying behold philistines fight against keilah rob threshingfloors
therefore david enquired lord saying go smite these philistines said save keilah
david's men said behold we afraid here judah how much more then if come keilah against armies philistines
then david enquired lord yet again answered said arise go down keilah deliver philistines thine hand
so david men went keilah fought philistines brought away cattle smote great slaughter saved inhabitants
came pass abiathar son ahimelech fled david keilah down ephod hand
told saul david come keilah said god hath delivered mine hand shut by entering town gates bars
saul called people together war go down keilah besiege david men
david knew saul secretly practised mischief against said abiathar priest bring hither ephod
then said david o lord god israel thy servant hath certainly heard saul seeketh come keilah destroy city sake
men keilah deliver hand saul come down thy servant hath heard o lord god israel beseech thee tell said
then said david men keilah deliver hand saul lord thee
then david men about six hundred arose departed out keilah went whithersoever could go told saul escaped forbare forth
david abode wilderness strong holds remained mountain ziph saul sought every day god delivered hand
david saw saul come out seek life wilderness ziph wood
jonathan saul's son arose went david wood strengthened hand god
said fear hand saul father find thee thou shalt king over israel next also knoweth
two made covenant before lord david abode wood jonathan went house
then came ziphites saul gibeah saying doth david hide himself us strong holds wood hill hachilah on south jeshimon
now therefore o king come down according desire thy soul our part deliver king's hand
saul said blessed ye lord compassion on
go pray you prepare yet know see place where haunt who hath seen there told dealeth very subtilly
see therefore take knowledge lurking places where hideth himself come ye again certainty go you pass if land search out throughout thousands judah
arose went ziph before saul david men wilderness maon plain on south jeshimon
saul also men went seek told david wherefore came down rock abode wilderness maon heard pursued after
saul went on side mountain david men made haste get away fear compassed round about take
there came messenger saul saying haste thee come philistines invaded land
wherefore saul returned pursuing after david went against philistines therefore called place selahammahlekoth
david went thence dwelt strong holds at engedi
came pass saul returned following philistines told saying behold david wilderness engedi
then saul took three thousand chosen men out israel went seek david upon rocks wild goats
came sheepcotes by way where cave saul went cover feet david men remained sides
men david said behold day lord thee deliver thine enemy hand thou mayest do seem good then arose cut off skirt saul's robe privily
came pass afterward david's heart smote because had cut off saul's skirt
said men lord forbid should do thing master lord's anointed stretch forth mine hand against seeing
so david stayed servants these words suffered rise against saul rose out cave went on way
david also arose afterward went out cave cried after saul saying lord king looked behind stooped face earth bowed himself
david said saul wherefore hearest thou men's words saying behold seeketh thy hurt
behold day thine eyes seen how lord had delivered thee mine hand cave some bade kill eye spared said put forth against lord's anointed
moreover father see yea skirt thy robe hand cut off killed thee know thou there neither evil nor transgression mine sinned against yet huntest soul take
lord judge between thee avenge mine hand upon
saith proverb ancients wickedness proceedeth wicked mine hand upon thee
after whom king israel come out dost thou pursue dead dog flea
lord therefore judge between thee see plead cause deliver out thine hand
came pass david had made end speaking these words saul said thy voice son lifted wept
said david thou art more righteous than hast rewarded good whereas thee evil
thou hast shewed day how dealt well forasmuch lord had delivered thine hand killedst
if man find enemy let go well away wherefore lord reward thee good thou hast done day
now behold know well thou shalt surely king kingdom israel established thine hand
swear now therefore by lord thou wilt cut off seed after destroy name out father's house
david sware saul went home men gat hold
samuel died israelites gathered together lamented buried house at ramah david arose went down wilderness paran
there man maon whose possessions carmel very great had three thousand sheep goats shearing
now name man nabal wife abigail she woman good understanding beautiful countenance churlish evil doings house caleb
david heard wilderness nabal did shear sheep
david sent out ten young men said get you carmel go nabal greet name
thus ye say liveth prosperity peace both thee thine house thou hast
now heard thou hast shearers thy shepherds us we hurt neither there ought missing while carmel
ask thy young men shew thee wherefore let find favour thine eyes we come good day give pray whatsoever cometh hand servants son david
david's young men came spake nabal according those words name david ceased
nabal answered david's servants said who david son jesse there many now days break away every man master
then take bread water flesh killed shearers give men whom know whence
so david's young men turned way went again came told those sayings
david said men gird ye on every man sword girded also there went after about four hundred two abode by stuff
one young men told abigail nabal's wife saying behold david sent messengers out wilderness salute our master railed on
men very good us we hurt neither missed any thing long conversant fields
wall us both by night day while we keeping sheep
now therefore know consider what thou wilt do evil determined against our master household such son belial man cannot speak
then abigail made haste took two hundred loaves bottles wine five sheep ready dressed measures parched corn clusters raisins cakes figs laid on asses
she said her servants go on before behold come after you told husband nabal
so she rode on ass came down by covert hill behold david men against her met
now david had said surely vain kept fellow hath wilderness so nothing missed pertained requited evil good
so more also do god enemies david if leave pertain by morning light any pisseth against wall
abigail saw david she hasted lighted off ass fell before on her face bowed herself ground
fell at feet said upon lord let iniquity thine handmaid pray thee speak audience hear words
let lord pray thee regard man belial even nabal name so folly thine handmaid saw young men whom thou didst send
now therefore lord liveth thy soul seeing hath withholden thee coming shed blood avenging thyself thine own hand let enemies seek evil nabal
now blessing thine handmaid hath brought lord let even given young men follow
pray thee forgive trespass thine handmaid lord certainly make sure house because fighteth battles evil hath been found thy days
yet man risen pursue thee seek thy soul lord bound bundle life god souls thine enemies sling out middle
come pass lord done according good hath spoken concerning thee appointed ruler over israel
no grief thee nor offence heart lord either thou hast shed blood causeless or hath avenged himself dealt well then remember thine handmaid
david said abigail blessed lord god israel sent thee day meet
blessed thy advice thou hast kept day coming shed blood avenging myself mine own hand
very deed lord god israel liveth hath kept back hurting thee except thou hadst hasted come meet surely there had been left nabal by morning light any pisseth against wall
so david received her hand she had brought said go peace thine house see hearkened thy voice accepted person
abigail came nabal behold held feast house like king nabal's heart merry within very drunken wherefore she told nothing less or more until morning light
came pass morning wine gone out nabal wife had told these things heart died within became stone
came pass about ten days after lord smote nabal died
david heard nabal dead said blessed lord hath pleaded cause reproach hand kept servant evil returned wickedness upon own head sent communed abigail take her wife
servants david come abigail carmel spake her saying sent us thee take wife
she arose bowed herself on her face earth said behold let thine handmaid servant wash feet servants lord
abigail hasted arose rode upon ass five damsels hers went after her she messengers david became wife
david also took ahinoam jezreel both wives
saul had given michal daughter david's wife phalti son laish gallim
ziphites came saul gibeah saying doth david hide himself hill hachilah before jeshimon
then saul arose went down wilderness ziph having three thousand chosen men israel seek david
saul pitched hill hachilah before jeshimon by way david abode wilderness saw came after
david therefore sent out spies understood saul come very deed
david arose came place where saul had pitched beheld lay abner son ner captain host trench people round about
then answered david said ahimelech hittite abishai son zeruiah brother joab saying who go down saul camp thee
so david abishai came people by night behold saul lay sleeping within trench spear stuck ground at bolster abner round about
then said abishai david god hath delivered thine enemy hand day now therefore let smite pray thee spear even earth at once second time
david said abishai destroy who can stretch forth hand against lord's anointed guiltless
david said furthermore lord liveth smite or day come die descend battle perish
lord forbid should stretch forth mine hand against lord's anointed pray thee take thou now spear at bolster cruse water let us go
so david took spear cruse water saul's bolster gat away no man saw nor knew neither awaked asleep because deep sleep lord fallen upon
then david went over other side stood on top hill afar off great space being between
david cried people abner son ner saying answerest thou then answered said who art criest king
david said abner art thou valiant man who like thee israel wherefore then hast kept thy lord king there came one people destroy
thing good thou hast done lord liveth ye worthy die because kept your master lord's anointed now see where king's spear cruse water at bolster
saul knew david's voice said thy son david lord o king
said wherefore doth lord thus pursue after servant what done or evil mine hand
now therefore pray thee let lord king hear words servant if stirred against accept offering children men cursed before driven out day abiding inheritance saying go serve other gods
now therefore let blood fall earth before face lord king israel come out seek flea one doth hunt partridge mountains
then said saul sinned return son david no more do thee harm because soul precious thine eyes day behold played fool erred exceedingly
david answered said behold king's spear let one young men come over fetch
lord render every man righteousness faithfulness delivered thee hand day would stretch forth mine against lord's anointed
behold thy life much set by day mine eyes so let lord deliver out tribulation
then saul said david blessed thou son shalt both do great things also still prevail so went on way returned place
david said heart now perish one day by hand saul there nothing better than should speedily escape land philistines despair seek any more coast israel so out
david arose passed over six hundred men achish son maoch king gath
david dwelt achish at gath men every man household even two wives ahinoam jezreelitess abigail carmelitess nabal's wife
told saul david fled gath sought no more again
david said achish if now found grace thine eyes let give place some town country may dwell there why should thy servant royal city thee
then achish gave ziklag day wherefore pertaineth kings judah
time david dwelt country philistines full year four months
david men went invaded geshurites gezrites amalekites those nations old inhabitants land thou goest shur even egypt
david smote land left neither man nor woman alive took away sheep oxen asses camels apparel returned came achish
achish said whither ye made road day david against south judah jerahmeelites kenites
david saved neither man nor woman alive bring tidings gath saying lest should tell on us so did manner while dwelleth country philistines
achish believed david saying hath made people israel utterly abhor therefore servant ever
came pass those days philistines gathered armies together warfare fight israel achish said david know thou assuredly shalt go out battle thy men
david said achish surely thou shalt know what thy servant can do therefore make thee keeper mine head ever
now samuel dead israel had lamented buried ramah even own city saul put away those familiar spirits wizards out land
philistines gathered themselves together came pitched shunem saul israel gilboa
saul saw host philistines afraid heart greatly trembled
saul enquired lord answered neither by dreams nor urim prophets
then said saul servants seek woman hath familiar spirit may go her enquire behold there at endor
saul disguised himself put on other raiment went two men came woman by night said pray thee divine familiar spirit bring whom name
woman said behold thou knowest what saul hath done how cut off those familiar spirits wizards out land wherefore then layest snare life cause die
saul sware her by lord saying liveth there no punishment happen thee thing
then said woman whom bring thee samuel
woman saw samuel she cried loud voice spake saul saying why hast thou deceived art
king said her afraid what sawest thou woman saul saw gods ascending out earth
said her what form she old man cometh covered mantle saul perceived samuel stooped face ground bowed himself
samuel said saul why hast thou disquieted bring answered am sore distressed philistines make war against god departed answereth no more neither by prophets nor dreams therefore called thee mayest known what do
then said samuel wherefore dost thou ask seeing lord departed thee become thine enemy
lord hath done spake by rent kingdom out thine hand given thy neighbour even david
because thou obeyedst voice lord nor executedst fierce wrath upon amalek therefore hath done thing thee day
moreover lord also deliver israel thee hand philistines morrow shalt thou thy sons host
then saul fell straightway along on earth sore afraid because words samuel there no strength had eaten bread day nor night
woman came saul saw sore troubled said behold thine handmaid hath obeyed thy voice put life hand hearkened words thou spakest
now therefore pray thee hearken thou also voice thine handmaid let set morsel bread before eat mayest strength goest on thy way
refused said eat servants together woman compelled hearkened voice so arose earth sat upon bed
woman had fat calf house she hasted killed took flour kneaded did bake unleavened bread thereof
she brought before saul servants did eat then rose went away night
now philistines gathered together armies aphek israelites pitched by fountain jezreel
lords philistines passed on by hundreds thousands david men rereward achish
then said princes philistines what do these hebrews here achish david servant saul king israel hath been days or years found no fault since fell day
princes philistines wroth said make fellow return may go again place thou hast appointed let down us battle lest adversary wherewith should reconcile himself master heads these men
david whom sang one another dances saying saul slew thousands ten
then achish called david said surely lord liveth thou hast been upright thy going out coming host good sight found evil thee since day nevertheless lords favour
wherefore now return go peace thou displease lords philistines
david said achish what done hast thou found thy servant so long been thee day may go fight against enemies lord king
achish answered said david know thou art good sight angel god notwithstanding princes philistines go us battle
wherefore now rise early morning thy master's servants come thee soon ye light depart
so david men rose early depart morning return land philistines went jezreel
came pass david men come ziklag on third day amalekites had invaded south smitten burned fire
had taken women captives therein slew any either great or small carried away went on way
so david men came city behold burned fire wives sons daughters taken captives
then david people lifted voice wept until had no more power weep
david's two wives taken captives ahinoam jezreelitess abigail wife nabal carmelite
david greatly distressed people spake stoning because soul grieved every man sons daughters encouraged himself lord god
david said abiathar priest ahimelech's son pray thee bring hither ephod brought thither
david enquired at lord saying pursue after troop overtake answered thou shalt surely without fail recover
so david went six hundred men came brook besor where those left behind stayed
david pursued four hundred men two abode behind so faint could go over brook besor
found egyptian field brought david gave bread did eat made drink water
gave piece cake figs two clusters raisins had eaten spirit came again no bread nor drunk any water three days nights
david said whom belongest thou whence art am young man egypt servant amalekite master left because three days agone fell sick
we made invasion upon south cherethites coast belongeth judah caleb burned ziklag fire
david said canst thou bring down company swear by god wilt neither kill nor deliver hands master thee
had brought down behold spread abroad upon earth eating drinking dancing because great spoil taken out land philistines judah
david smote twilight even evening next day there escaped man save four hundred young men rode upon camels fled
david recovered amalekites had carried away rescued two wives
there nothing lacking neither small nor great sons daughters spoil any thing had taken david recovered
david took flocks herds drave before those other cattle said david's spoil
david came two hundred men so faint could follow whom had made also abide at brook besor went forth meet people near saluted
then answered wicked men belial those went david said because us we give ought spoil recovered save every man wife children may lead away depart
then said david ye do so brethren lord hath given us who preserved delivered company came against our hand
who hearken you matter part goeth down battle so tarrieth by stuff alike
so day forward made statute ordinance israel
david came ziklag sent spoil elders judah even friends saying behold present you enemies lord
bethel south ramoth jattir
aroer siphmoth eshtemoa
rachal cities jerahmeelites kenites
hormah chorashan athach
hebron places where david himself men wont haunt
now philistines fought against israel men fled before fell down slain mount gilboa
philistines followed hard upon saul sons slew jonathan abinadab malchishua saul's
battle went sore against saul archers hit wounded
then said saul armourbearer draw thy sword thrust through therewith lest these uncircumcised come abuse would sore afraid therefore took fell upon
armourbearer saw saul dead fell likewise upon sword died
so saul died three sons armourbearer men same day together
men israel on other side valley jordan saw fled saul sons dead forsook cities philistines came dwelt
came pass on morrow philistines strip slain found saul three sons fallen mount gilboa
cut off head stripped armour sent land philistines round about publish house idols among people
put armour house ashtaroth fastened body wall bethshan
inhabitants jabeshgilead heard philistines had done saul
valiant men arose went night took body saul bodies sons wall bethshan came jabesh burnt there
took bones buried under tree at jabesh fasted seven days
now came pass after death saul david returned slaughter amalekites had abode two days ziklag
came even pass on third day behold man out camp saul clothes rent earth upon head so david fell did obeisance
david said whence comest thou out camp israel am escaped
david said how went matter pray thee tell answered people fled battle many also fallen dead saul jonathan son
david said young man told how knowest thou saul jonathan son dead
young man told said happened by chance upon mount gilboa behold saul leaned spear lo chariots horsemen followed hard after
looked behind saw called answered here am
said who art thou answered am amalekite
said again stand pray thee upon slay anguish come because life yet whole
so stood upon slew because sure could live after fallen took crown head bracelet on arm brought hither lord
then david took hold on clothes rent likewise men
mourned wept fasted until even saul jonathan son people lord house israel because fallen by sword
david said young man told whence art thou answered am son stranger amalekite
david said how wast thou afraid stretch forth thine hand destroy lord's anointed
david called one young men said go near fall upon smote died
david said thy blood upon head mouth hath testified against thee saying slain lord's anointed
david lamented lamentation over saul jonathan son
also bade teach children judah use bow behold written book jasher
beauty israel slain upon thy high places how mighty fallen
tell gath publish streets askelon lest daughters philistines rejoice uncircumcised triumph
ye mountains gilboa let there no dew neither rain upon you nor fields offerings shield mighty vilely cast away saul though had been anointed oil
blood slain fat mighty bow jonathan turned back sword saul returned empty
saul jonathan lovely pleasant lives death divided swifter than eagles stronger lions
ye daughters israel weep over saul who clothed you scarlet other delights put on ornaments gold upon your apparel
how mighty fallen midst battle o jonathan thou wast slain thine high places
am distressed thee brother jonathan very pleasant hast thou been thy love wonderful passing women
how mighty fallen weapons war perished
came pass after david enquired lord saying go any cities judah said whither hebron
so david went thither two wives also ahinoam jezreelitess abigail nabal's wife carmelite
men did david bring every man household dwelt cities hebron
men judah came there anointed david king over house told saying jabeshgilead buried saul
david sent messengers men jabeshgilead said blessed ye lord shewed kindness your even saul buried
now lord shew kindness truth you also requite because ye done thing
therefore now let your hands strengthened ye valiant master saul dead also house judah anointed king over
abner son ner captain saul's host took ishbosheth saul brought over mahanaim
made king over gilead ashurites jezreel ephraim benjamin israel
ishbosheth saul's son forty years old began reign over israel reigned two house judah followed david
time david king hebron over house judah seven years six months
abner son ner servants ishbosheth saul went out mahanaim gibeon
joab son zeruiah servants david went out met together by pool gibeon sat down one on side other
abner said joab let young men now arise play before us
then there arose went over by number twelve benjamin pertained ishbosheth son saul servants david
caught every one fellow by head thrust sword fellow's side so fell down together wherefore place called helkathhazzurim gibeon
there very sore battle day abner beaten men israel before servants david
there three sons zeruiah joab abishai asahel light foot wild roe
asahel pursued after abner going turned right hand nor left following
then abner looked behind said art thou asahel answered am
abner said turn thee aside thy right hand or left lay hold on one young men take armour asahel would following
abner said again asahel turn thee aside following wherefore should smite ground how then hold face joab thy brother
howbeit refused turn aside wherefore abner hinder end spear smote under fifth rib came out behind fell down there died same place pass many where asahel stood still
joab also abishai pursued after abner sun went down come hill ammah lieth before giah by way wilderness gibeon
children benjamin gathered themselves together after abner became one troop stood on top hill
then abner called joab said sword devour ever knowest thou bitterness latter end how long ere bid people return following brethren
joab said god liveth unless thou hadst spoken surely then morning people had gone every one following brother
so joab blew trumpet people stood still pursued after israel no more neither fought any
abner men walked night through plain passed over jordan went bithron came mahanaim
joab returned following abner had gathered people together there lacked david's servants nineteen men asahel
servants david had smitten benjamin abner's men so three hundred threescore died
took asahel buried sepulchre father bethlehem joab men went night came hebron at break day
now there long war between house saul david waxed stronger weaker
david sons born hebron firstborn amnon ahinoam jezreelitess
second chileab abigail wife nabal carmelite third absalom son maacah daughter talmai king geshur
fourth adonijah son haggith fifth shephatiah abital
sixth ithream by eglah david's wife these born david hebron
came pass while there war between house saul david abner made himself strong
saul had concubine whose name rizpah daughter aiah ishbosheth said abner wherefore hast thou gone father's
then abner very wroth words ishbosheth said am dog's head against judah do shew kindness day house saul thy father brethren friends delivered thee hand david thou chargest fault concerning woman
so do god abner more also except lord hath sworn david even
translate kingdom house saul set throne david over israel judah dan even beersheba
could answer abner word again because feared
abner sent messengers david on behalf saying whose land also make thy league behold hand thee bring about israel
said well make league thee one thing require thou shalt see face except first bring michal saul's daughter comest
david sent messengers ishbosheth saul's son saying deliver wife michal espoused hundred foreskins philistines
ishbosheth sent took her husband even phaltiel son laish
her husband went along weeping behind bahurim then said abner go return returned
abner had communication elders israel saying ye sought david times past king over you
now then do lord hath spoken david saying by hand servant save people israel out philistines enemies
abner also spake ears benjamin went speak david hebron seemed good israel whole house
so abner came david hebron twenty men made feast
abner said david arise go gather israel lord king may make league thee thou mayest reign over thine heart desireth sent away went peace
behold servants david joab came pursuing troop brought great spoil abner hebron had sent away gone peace
joab host come told saying abner son ner came king hath sent away gone peace
then joab came king said what hast thou done behold abner thee why sent away quite gone
thou knowest abner son ner came deceive thee know thy going out coming doest
joab come out david sent messengers after abner brought again well sirah knew
abner returned hebron joab took aside gate speak quietly smote there under fifth rib died blood asahel brother
afterward david heard said kingdom guiltless before lord ever blood abner son ner
let rest on head joab father's house there fail one hath issue or leper leaneth staff falleth sword lacketh bread
so joab abishai brother slew abner because had slain asahel at gibeon battle
david said joab people rend your clothes gird you sackcloth mourn before abner king himself followed bier
buried abner hebron king lifted voice wept at grave people
king lamented over abner said died fool dieth
thy hands bound nor feet put fetters man falleth before wicked men so fellest thou people wept again over
people came cause david eat meat while yet day sware saying so do god more also if taste bread or ought else till sun down
people took notice pleased whatsoever king did
people israel understood day king slay abner son ner
king said servants know ye there prince great man fallen day israel
am day weak though anointed king these men sons zeruiah too hard lord reward doer evil according wickedness
saul's son heard abner dead hebron hands feeble israelites troubled
saul's son had two men captains bands name one baanah other rechab sons rimmon beerothite children benjamin beeroth also reckoned
beerothites fled gittaim sojourners there until day
jonathan saul's son had lame feet five years old tidings came saul out jezreel nurse took fled pass she made haste flee fell became name mephibosheth
sons rimmon beerothite rechab baanah went came about heat day house ishbosheth who lay on bed at noon
came thither midst house though would fetched wheat smote under fifth rib rechab baanah brother escaped
came house lay on bed bedchamber smote slew beheaded took head gat away through plain night
brought head ishbosheth david hebron said king behold son saul thine enemy sought thy life lord hath avenged day seed
david answered rechab baanah brother sons rimmon beerothite said lord liveth who hath redeemed soul out adversity
one told saying behold saul dead thinking brought good tidings took hold slew ziklag who thought would given reward
how much more wicked men slain righteous person own house upon bed therefore now require blood your hand take you away earth
david commanded young men slew cut off hands feet hanged over pool hebron took head ishbosheth buried sepulchre abner
then came tribes israel david hebron spake saying behold we thy bone flesh
also time past saul king over us thou wast leddest out broughtest israel lord said thee shalt feed people captain
so elders israel came king hebron david made league before lord anointed over
david thirty years old began reign reigned forty
hebron reigned over judah seven years six months jerusalem thirty three israel
king men went jerusalem jebusites inhabitants land spake david saying except thou take away blind lame shalt come hither thinking cannot
nevertheless david took strong hold zion same city
david said on day whosoever getteth gutter smiteth jebusites lame blind hated david's soul chief captain wherefore come house
so david dwelt fort called city built round about millo inward
david went on grew great lord god hosts
hiram king tyre sent messengers david cedar trees carpenters masons built house
david perceived lord had established king over israel exalted kingdom people israel's sake
david took more concubines wives out jerusalem after come hebron there yet sons daughters born
these names those born jerusalem shammua shobab nathan solomon
ibhar also elishua nepheg japhia
elishama eliada eliphalet
philistines heard had anointed david king over israel came seek went down hold
philistines also came spread themselves valley rephaim
david enquired lord saying go philistines wilt thou deliver mine hand said doubtless thine
david came baalperazim smote there said lord hath broken forth upon mine enemies before breach waters therefore called name place
there left images david men burned
philistines came yet again spread themselves valley rephaim
david enquired lord said thou shalt go fetch compass behind come upon over against mulberry trees
let thou hearest sound going tops mulberry trees then shalt bestir thyself lord go out before thee smite host philistines
david did so lord had commanded smote philistines geba until thou come gazer
again david gathered together chosen men israel thirty thousand
david arose went people baale judah bring thence ark god whose name called by lord hosts dwelleth between cherubims
set ark god upon new cart brought out house abinadab gibeah uzzah ahio sons drave
brought out house abinadab at gibeah accompanying ark god ahio went before
david house israel played before lord on manner instruments made fir wood even harps psalteries timbrels cornets cymbals
came nachon's threshingfloor uzzah put forth hand ark god took hold oxen shook
anger lord kindled against uzzah god smote there error died by ark
david displeased because lord had made breach upon uzzah called name place perezuzzah day
david afraid lord day said how ark come
so david would remove ark lord city carried aside house obededom gittite
ark lord continued house obededom gittite three months blessed household
told king david saying lord hath blessed house obededom pertaineth because ark god so went brought city gladness
so bare ark lord had gone six paces sacrificed oxen fatlings
david danced before lord might girded linen ephod
so david house israel brought ark lord shouting sound trumpet
ark lord came city david michal saul's daughter looked through window saw king leaping dancing before she despised her heart
brought ark lord set place midst tabernacle david had pitched offered burnt offerings peace before
soon david had made end offering burnt offerings peace blessed people name lord hosts
dealt among people even whole multitude israel well women men every one cake bread good piece flesh flagon wine so departed house
then david returned bless household michal daughter saul came out meet said how glorious king israel day who uncovered himself eyes handmaids servants one vain fellows shamelessly uncovereth
david said michal before lord chose thy father house appoint ruler over people israel therefore play
yet more vile than thus base mine own sight maidservants thou hast spoken had honour
therefore michal daughter saul had no child day her death
came pass king sat house lord had given rest round about enemies
king said nathan prophet see now dwell house cedar ark god dwelleth within curtains
nathan said king go do thine heart lord thee
came pass night word lord nathan saying
go tell servant david thus saith lord shalt thou build house dwell
whereas dwelt any house since time brought children israel out egypt even day walked tent tabernacle
places wherein walked children israel spake word any tribes whom commanded feed people saying why build ye house cedar
now therefore so shalt thou say servant david thus saith lord hosts took thee sheepcote following sheep ruler over people israel
thee whithersoever thou wentest cut off thine enemies out thy sight made great name like men earth
moreover appoint place people israel plant may dwell own move no more neither children wickedness afflict any beforetime
since time commanded judges over people israel caused thee rest thine enemies also lord telleth make house
thy days fulfilled thou shalt sleep fathers set seed after thee proceed out bowels establish kingdom
build house name stablish throne kingdom ever
father son if commit iniquity chasten rod men stripes children
mercy depart away took saul whom put before thee
thine house thy kingdom established ever before thee throne
according these words vision so did nathan speak david
then went king david sat before lord said who am o god what house thou hast brought hitherto
yet small thing thy sight o lord god thou hast spoken also servant's house great while come manner man
what can david say more thee thou lord god knowest thy servant
thy word's sake according thine own heart hast thou done these great things make servant know
wherefore thou art great o lord god there none like thee neither any beside according we heard our ears
what one nation earth like thy people even israel whom god went redeem himself make name do you great things terrible land before thou redeemedst thee egypt nations gods
thou hast confirmed thyself thy people israel thee ever lord art become god
now o lord god word thou hast spoken concerning thy servant house establish ever do said
let thy name magnified ever saying lord hosts god over israel house servant david established before thee
thou o lord hosts god israel hast revealed thy servant saying build thee house therefore hath found heart pray prayer
now o lord god thou art thy words true hast promised goodness servant
therefore now let please thee bless house thy servant may continue ever before thou o lord god hast spoken blessing blessed
after came pass david smote philistines subdued took methegammah out hand
smote moab measured line casting down ground even two lines put death one full keep alive so moabites became david's servants brought gifts
david smote also hadadezer son rehob king zobah went recover border at river euphrates
david took thousand chariots seven hundred horsemen twenty footmen houghed chariot horses reserved
syrians damascus came succour hadadezer king zobah david slew two twenty thousand men
then david put garrisons syria damascus syrians became servants brought gifts lord preserved whithersoever went
david took shields gold on servants hadadezer brought jerusalem
betah berothai cities hadadezer king david took exceeding much brass
toi king hamath heard david had smitten host hadadezer
then toi sent joram son king david salute bless because had fought against hadadezer smitten wars brought vessels silver gold brass
also king david did dedicate lord silver gold had dedicated nations subdued
syria moab children ammon philistines amalek spoil hadadezer son rehob king zobah
david gat name returned smiting syrians valley salt being eighteen thousand men
put garrisons edom throughout became david's servants lord preserved david whithersoever went
david reigned over israel executed judgment justice people
joab son zeruiah over host jehoshaphat ahilud recorder
zadok son ahitub ahimelech abiathar priests seraiah scribe
benaiah son jehoiada over both cherethites pelethites david's sons chief rulers
david said there yet any left house saul may shew kindness jonathan's sake
there house saul servant whose name ziba had called david king said art thou thy
king said there yet any house saul may shew kindness god ziba jonathan hath son lame on feet
king said where ziba behold house machir son ammiel lodebar
then king david sent fetched out house machir son ammiel lodebar
now mephibosheth son jonathan saul come david fell on face did reverence said answered behold thy servant
david said fear surely shew thee kindness jonathan thy father's sake restore land saul father thou shalt eat bread at table continually
bowed himself said what thy servant thou shouldest look upon such dead dog am
then king called ziba saul's servant said given thy master's son pertained saul house
thou therefore thy sons servants till land shalt bring fruits master's son may food eat mephibosheth bread alway at table now ziba had fifteen twenty
then said ziba king according lord hath commanded servant so thy do mephibosheth eat at table one king's sons
mephibosheth had young son whose name micha dwelt house ziba servants
so mephibosheth dwelt jerusalem did eat continually at king's table lame on both feet
came pass after king children ammon died hanun son reigned stead
then said david shew kindness hanun son nahash father shewed sent comfort by hand servants david's came land children ammon
princes children ammon said hanun lord thinkest thou david doth honour thy father hath sent comforters thee rather servants search city spy out overthrow
wherefore hanun took david's servants shaved off one half beards cut garments middle even buttocks sent away
told david sent meet because men greatly ashamed king said tarry at jericho until your beards grown then return
children ammon saw stank before david sent hired syrians bethrehob zoba twenty thousand footmen king maacah men ishtob twelve
david heard sent joab host mighty men
children ammon came out put battle array at entering gate syrians zoba rehob ishtob maacah by themselves field
joab saw front battle against before behind chose choice men israel put array syrians
rest people delivered hand abishai brother might put array against children ammon
said if syrians too strong then thou shalt help children ammon thee come
good courage let us play men our people cities god lord do seemeth
joab drew nigh people battle against syrians fled before
children ammon saw syrians fled then also before abishai entered city so joab returned came jerusalem
syrians saw smitten before israel gathered themselves together
hadarezer sent brought out syrians beyond river came helam shobach captain host went before
told david gathered israel together passed over jordan came helam syrians set themselves array against fought
syrians fled before israel david slew men seven hundred chariots forty thousand horsemen smote shobach captain host who died there
kings servants hadarezer saw smitten before israel made peace served so syrians feared help children ammon any more
came pass after year expired at time kings go forth battle david sent joab servants israel destroyed children ammon besieged rabbah tarried still jerusalem
came pass eveningtide david arose off bed walked upon roof king's house saw woman washing herself very beautiful look
david sent enquired after woman one said bathsheba daughter eliam wife uriah hittite
david sent messengers took her she came lay purified uncleanness returned house
woman conceived sent told david said am child
david sent joab saying send uriah hittite
uriah come david demanded how joab did people war prospered
david said uriah go down thy house wash feet departed out king's there followed mess meat king
uriah slept at door king's house servants lord went down
had told david saying uriah went down house said camest thou thy journey why then didst go thine
uriah said david ark israel judah abide tents lord joab servants encamped open fields then go mine house eat drink lie wife thou livest thy soul liveth do thing
david said uriah tarry here day also morrow let thee depart so abode jerusalem
david had called did eat drink before made drunk at even went out lie on bed servants lord down house
came pass morning david wrote letter joab sent by hand uriah
wrote letter saying set ye uriah forefront hottest battle retire may smitten die
came pass joab observed city assigned uriah place where knew valiant men
men city went out fought joab there fell some people servants david uriah hittite died also
then joab sent told david things concerning war
charged messenger saying thou hast made end telling matters war king
if so king's wrath arise say thee wherefore approached ye nigh city did fight knew would shoot wall
who smote abimelech son jerubbesheth did woman cast piece millstone upon wall died thebez why went ye nigh then say thou thy servant uriah hittite dead also
so messenger went came shewed david joab had sent
messenger said david surely men prevailed against us came out field we upon even entering gate
shooters shot off wall upon thy servants some king's dead servant uriah hittite also
then david said messenger thus shalt thou say joab let thing displease thee sword devoureth one well another make thy battle more strong against city overthrow encourage
wife uriah heard her husband dead she mourned
mourning past david sent fetched her house she became wife bare son thing had done displeased lord
lord sent nathan david came said there two men one city rich other poor
rich man had exceeding many flocks herds
poor man had nothing save one little ewe lamb bought nourished grew together children did eat own meat drank cup lay bosom daughter
there came traveller rich man spared take own flock herd dress wayfaring come took poor man's lamb dressed
david's anger greatly kindled against man said nathan lord liveth hath done thing surely die
restore lamb fourfold because did thing had no pity
nathan said david thou art man thus saith lord god israel anointed thee king over delivered out hand saul
gave thee thy master's house wives bosom israel judah if had been too little would moreover given such things
wherefore hast thou despised commandment lord do evil sight killed uriah hittite sword taken wife thy slain children ammon
now therefore sword never depart thine house because thou hast despised taken wife uriah hittite thy
thus saith lord behold raise evil against thee out thine own house take thy wives before eyes give neighbour lie sight sun
thou didst secretly do thing before israel sun
david said nathan sinned against lord also hath put away thy sin thou shalt die
howbeit because by deed thou hast given great occasion enemies lord blaspheme child also born thee surely die
nathan departed house lord struck child uriah's wife bare david very sick
david therefore besought god child fasted went lay night upon earth
elders house arose went raise earth would neither did eat bread
came pass on seventh day child died servants david feared tell dead said behold while yet alive we spake would hearken our voice how then vex himself if
david saw servants whispered perceived child dead therefore said
then david arose earth washed anointed himself changed apparel came house lord worshipped own required set bread before did eat
then said servants what thing thou hast done didst fast weep child while alive dead rise eat bread
said while child yet alive fasted wept who can tell whether god gracious may live
now dead wherefore should fast can bring back again go return
david comforted bathsheba wife went her lay she bare son called name solomon lord loved
sent by hand nathan prophet called name jedidiah because lord
joab fought against rabbah children ammon took royal city
joab sent messengers david said fought against rabbah taken city waters
now therefore gather rest people together encamp against city take lest called after name
david gathered people together went rabbah fought against took
took king's crown off head weight whereof talent gold precious stones set on david's brought forth spoil city great abundance
brought forth people therein put under saws harrows iron axes made pass through brickkiln thus did cities children ammon so david returned jerusalem
came pass after absalom son david had fair sister whose name tamar amnon loved her
amnon so vexed fell sick sister tamar she virgin thought hard do any thing her
amnon had friend whose name jonadab son shimeah david's brother very subtil man
said why art thou being king's son lean day wilt tell amnon love tamar brother absalom's sister
jonadab said lay thee down on thy bed make thyself sick father cometh see say pray let sister tamar come give meat dress sight may eat at her hand
so amnon lay down made himself sick king come see said pray thee let tamar sister make couple cakes sight may eat at her hand
then david sent home tamar saying go now thy brother amnon's house dress meat
so tamar went her brother amnon's house laid down she took flour kneaded made cakes sight did bake
she took pan poured out before refused eat amnon said men went every man
amnon said tamar bring meat chamber may eat thine hand took cakes she had made brought her brother
she had brought eat took hold her said come lie sister
she answered nay brother do force no such thing ought done israel thou folly
whither cause shame go thee thou shalt one fools israel now therefore pray speak king withhold
howbeit would hearken her voice being stronger than she forced lay
then amnon hated her exceedingly so hatred wherewith greater than love had loved said arise gone
she said there no cause evil sending away greater than other thou didst would hearken her
then called servant ministered said put now woman out bolt door after her
she had garment divers colours upon her such robes king's daughters virgins apparelled then servant brought out bolted door after
tamar put ashes on her head rent garment divers colours laid hand went crying
absalom her brother said hath amnon thy been thee hold now peace sister regard thing so tamar remained desolate absalom's house
king david heard these things very wroth
absalom spake brother amnon neither good nor bad hated because had forced sister tamar
came pass after two full years absalom had sheepshearers baalhazor beside ephraim invited king's sons
absalom came king said behold now thy servant hath sheepshearers let beseech thee servants go
king said absalom nay son let us now go lest we chargeable thee pressed howbeit would blessed
then said absalom if pray thee let brother amnon go us king why should
absalom pressed let amnon king's sons go
now absalom had commanded servants saying mark ye amnon's heart merry wine say you smite amnon then kill fear courageous valiant
servants absalom did amnon had commanded then king's sons arose every man gat upon mule fled
came pass while way tidings david saying absalom hath slain king's sons there one left
then king arose tare garments lay on earth servants stood by clothes rent
jonadab son shimeah david's brother answered said let lord suppose slain young men king's sons amnon only dead by appointment absalom hath been determined day forced sister tamar
now therefore let lord king take thing heart think king's sons dead amnon only
absalom fled young man kept watch lifted eyes looked behold there came much people by way hill side behind
jonadab said king behold king's sons come thy servant so
came pass soon had made end speaking behold king's sons lifted voice wept king also servants very sore
absalom fled went talmai son ammihud king geshur david mourned every day
so absalom fled went geshur there three years
soul king david longed go forth absalom comforted concerning amnon seeing dead
now joab son zeruiah perceived king's heart toward absalom
joab sent tekoah fetched thence wise woman said her pray thee feign thyself mourner put on now mourning apparel anoint oil had long time mourned dead
come king speak on manner so joab put words her mouth
woman tekoah spake king she fell on her face ground did obeisance said help o
king said her what aileth thee she answered am indeed widow woman mine husband dead
thy handmaid had two sons strove together field there none part one smote other slew
behold whole family risen against thine handmaid said deliver smote brother we may kill life whom slew destroy heir also so quench coal left leave husband neither name nor remainder upon earth
king said woman go thine house give charge concerning thee
woman tekoah said king lord o iniquity on father's house throne guiltless
king said whosoever saith ought thee bring touch any more
then said she pray thee let king remember lord thy god thou wouldest suffer revengers blood destroy any more lest son liveth there one hair fall earth
then woman said let thine handmaid pray thee speak one word lord king say on
woman said wherefore then hast thou thought such thing against people god king doth speak one faulty fetch home again banished
we must needs die water spilt on ground cannot gathered again neither doth god respect any person yet devise means banished expelled
now therefore am come speak thing lord king because people made afraid thy handmaid said may perform request
king hear deliver handmaid out hand man would destroy son together inheritance god
then thine handmaid said word lord king now comfortable angel god so discern good bad therefore thy thee
then king answered said woman hide pray thee thing ask let lord now speak
king said hand joab thee woman answered thy soul liveth lord none can turn right or left ought hath spoken servant bade put these words mouth thine handmaid
fetch about form speech hath thy servant joab done thing lord wise according wisdom angel god know things earth
king said joab behold now done thing go therefore bring young man absalom again
joab fell ground on face bowed himself thanked king said day thy servant knoweth found grace sight lord o hath fulfilled request
so joab arose went geshur brought absalom jerusalem
king said let turn own house see face so absalom returned saw king's
israel there none so much praised absalom beauty sole foot even crown head no blemish
polled head at every year's end because hair heavy on therefore weighed two hundred shekels after king's weight
absalom there born three sons one daughter whose name tamar she woman fair countenance
so absalom dwelt two full years jerusalem saw king's face
therefore absalom sent joab king would come again second time
therefore said servants see joab's field near mine hath barley there go set on fire absalom's
then joab arose came absalom house said wherefore thy servants set field on fire
absalom answered joab behold sent thee saying come hither may send king say wherefore am geshur had been good there still now therefore let see king's face if any iniquity kill
so joab came king told had called absalom bowed himself on face ground before kissed
came pass after absalom prepared chariots horses fifty men run before
absalom rose early stood beside way gate so any man had controversy came king judgment then called said what city art thou thy servant one tribes israel
absalom said see thy matters good right there no man deputed king hear thee
absalom said moreover oh made judge land every man hath any suit or cause might come would do justice
so any man came nigh do obeisance put forth hand took kissed
on manner did absalom israel came king judgment so stole hearts men
came pass after forty years absalom said king pray thee let go pay vow vowed lord hebron
thy servant vowed vow while abode at geshur syria saying if lord bring again indeed jerusalem then serve
king said go peace so arose went hebron
absalom sent spies throughout tribes israel saying soon ye hear sound trumpet then say reigneth hebron
absalom went two hundred men out jerusalem called simplicity knew any thing
absalom sent ahithophel gilonite david's counsellor city even giloh while offered sacrifices conspiracy strong people increased continually
there came messenger david saying hearts men israel after absalom
david said servants at jerusalem arise let us flee we else escape absalom make speed depart lest overtake suddenly bring evil upon smite city edge sword
king's servants said king behold thy ready do whatsoever lord appoint
king went forth household after left ten women concubines keep house
king went forth people after tarried place far off
servants passed on beside cherethites pelethites gittites six hundred men came after gath before king
then said king ittai gittite wherefore goest thou also us return thy place abide art stranger exile
whereas thou camest yesterday should day make thee go down us seeing whither may return take back thy brethren mercy truth
ittai answered king said lord liveth surely what place whether death or life even there also thy servant
david said ittai go pass over gittite passed men little ones
country wept loud voice people passed over king also himself brook kidron toward way wilderness
lo zadok also levites bearing ark covenant god set down abiathar went until people had done passing out city
king said zadok carry back ark god city if find favour eyes lord bring again shew both habitation
if thus say no delight thee behold here am let do seemeth good
king said also zadok priest art thou seer return city peace your two sons you ahimaaz thy son jonathan abiathar
see tarry plain wilderness until there come word you certify
zadok therefore abiathar carried ark god again jerusalem tarried there
david went by ascent mount olivet wept had head covered barefoot people every man weeping
one told david saying ahithophel among conspirators absalom said o lord pray thee turn counsel foolishness
came pass david come top mount where worshipped god behold hushai archite meet coat rent earth upon head
whom david said if thou passest on then shalt burden
if thou return city say absalom thy servant o king been father's hitherto so now also then mayest defeat counsel ahithophel
hast thou there thee zadok abiathar priests therefore what thing soever shalt hear out king's house tell
behold there two sons ahimaaz zadok's son jonathan abiathar's by ye send every thing can hear
so hushai david's friend came city absalom jerusalem
david little past top hill behold ziba servant mephibosheth met couple asses saddled upon two hundred loaves bread bunches raisins summer fruits bottle wine
king said ziba what meanest thou by these asses king's household ride on bread summer fruit young men eat wine such faint wilderness may drink
king said where thy master's son ziba behold abideth at jerusalem day house israel restore kingdom father
then said king ziba behold thine pertained mephibosheth humbly beseech thee may find grace thy sight lord o
king david came bahurim behold thence out man family house saul whose name shimei son gera forth cursed still
cast stones at david servants king people mighty men on right hand left
thus said shimei cursed come out thou bloody man belial
lord hath returned upon thee blood house saul whose stead thou hast reigned delivered kingdom hand absalom thy son behold art taken mischief because bloody man
then said abishai son zeruiah king why should dead dog curse lord let go over pray thee take off head
king said what do you ye sons zeruiah so let curse because lord hath david who then say wherefore hast thou done
david said abishai servants behold son came forth bowels seeketh life how much more now may benjamite do let alone curse lord hath bidden
may lord look on mine affliction requite good cursing day
david men went by way shimei along on hill's side over against cursed threw stones at cast dust
king people came weary refreshed themselves there
absalom people men israel came jerusalem ahithophel
came pass hushai archite david's friend come absalom said god save king
absalom said hushai thy kindness friend why wentest thou
hushai said absalom nay whom lord people men israel choose abide
again whom should serve presence son served thy father's so
then said absalom ahithophel give counsel among you what we do
ahithophel said absalom go thy father's concubines hath left keep house israel hear thou art abhorred father then hands thee strong
so spread absalom tent upon top house went father's concubines sight israel
counsel ahithophel counselled those days if man had enquired at oracle god so both david absalom
moreover ahithophel said absalom let now choose out twelve thousand men arise pursue after david night
come upon while weary weak handed make afraid people flee smite king only
bring back people thee man whom thou seekest if returned so peace
saying pleased absalom well elders israel
then said absalom call now hushai archite also let us hear likewise what saith
hushai come absalom spake saying ahithophel hath spoken after manner we do if speak thou
hushai said absalom counsel ahithophel hath given good at time
said hushai thou knowest thy father men mighty chafed minds bear robbed her whelps field man war lodge people
behold hid now some pit or other place come pass overthrown at first whosoever heareth say there slaughter among people follow absalom
also valiant whose heart lion utterly melt israel knoweth thy father mighty man men
therefore counsel israel generally gathered thee dan even beersheba sand by sea multitude thou go battle thine own person
so we come upon some place where found light dew falleth on ground men there left much one
moreover if gotten city then israel bring ropes we draw river until there one small stone found
absalom men israel said counsel hushai archite better than ahithophel lord had appointed defeat good intent might bring evil upon
then said hushai zadok abiathar priests thus did ahithophel counsel absalom elders israel counselled
now therefore send quickly tell david saying lodge night plains wilderness speedily pass over lest king swallowed people
now jonathan ahimaaz stayed by enrogel might seen come city wench went told king david
nevertheless lad saw told absalom went both away quickly came man's house bahurim had well court whither down
woman took spread covering over well's mouth ground corn thereon thing known
absalom's servants came woman house said where ahimaaz jonathan gone over brook water had sought could find returned jerusalem
came pass after departed out well went told king david said arise quickly over water thus hath ahithophel counselled against you
then david arose people passed over jordan by morning light there lacked one gone
ahithophel saw counsel followed saddled ass arose gat home house city put household order hanged himself died buried sepulchre father
then david came mahanaim absalom passed over jordan men israel
absalom made amasa captain host instead joab man's son whose name ithra israelite went abigail daughter nahash sister zeruiah joab's mother
so israel absalom pitched land gilead
came pass david come mahanaim shobi son nahash rabbah children ammon machir ammiel lodebar barzillai gileadite rogelim
brought beds basons earthen vessels wheat barley flour parched corn beans lentiles pulse
honey butter sheep cheese kine david people eat said hungry weary thirsty wilderness
david numbered people set captains thousands hundreds over
david sent forth third part people under hand joab abishai son zeruiah joab's brother ittai gittite king said surely go you myself also
people answered thou shalt go forth if we flee away care us neither half die now art worth ten thousand therefore better succour out city
king said what seemeth you best do stood by gate side people came out hundreds thousands
king commanded joab abishai ittai saying deal gently sake young man even absalom people heard gave captains charge concerning
so people went out field against israel battle wood ephraim
where people israel slain before servants david there great slaughter day twenty thousand men
battle there scattered over face country wood devoured more people day than sword
absalom met servants david rode upon mule went under thick boughs great oak head caught hold taken between heaven earth away
certain man saw told joab said behold absalom hanged oak
joab said man told behold thou sawest why didst smite there ground would given thee ten shekels silver girdle
man said joab though should receive thousand shekels silver mine hand yet would put forth against king's son our hearing king charged thee abishai ittai saying beware none touch young absalom
otherwise should wrought falsehood against mine own life there no matter hid king thou thyself wouldest set
then said joab may tarry thus thee took three darts hand thrust through heart absalom while yet alive midst oak
ten young men bare joab's armour compassed about smote absalom slew
joab blew trumpet people returned pursuing after israel held back
took absalom cast great pit wood laid very heap stones upon israel fled every one tent
now absalom lifetime had taken reared himself pillar king's dale said no son keep name remembrance called after own day absalom's place
then said ahimaaz son zadok let now run bear king tidings how lord hath avenged enemies
joab said thou shalt bear tidings day another no because king's son dead
then said joab cushi go tell king what thou hast seen bowed himself ran
then said ahimaaz son zadok yet again joab howsoever let pray thee also run after cushi wherefore wilt thou seeing hast no tidings ready
howsoever said let run then ahimaaz ran by way plain overran cushi
david sat between two gates watchman went roof over gate wall lifted eyes looked behold man running alone
watchman cried told king said if alone there tidings mouth came apace drew near
watchman saw another man running called porter said behold alone king also bringeth tidings
watchman said thinketh running foremost like ahimaaz son zadok king good man cometh tidings
ahimaaz called said king well fell down earth upon face before blessed lord thy god hath delivered men lifted hand against
king said young man absalom safe ahimaaz answered joab sent king's servant thy saw great tumult knew what
king said turn aside stand here turned stood still
behold cushi came said tidings lord king hath avenged thee day rose against
king said cushi young man absalom safe answered enemies lord rise against thee do hurt
king much moved went chamber over gate wept thus said o son absalom would god had died thee
told joab behold king weepeth mourneth absalom
victory day turned mourning people heard say how king grieved son
people gat by stealth day city being ashamed steal away flee battle
king covered face cried loud voice o son absalom
joab came house king said thou hast shamed day faces thy servants saved life lives sons daughters wives concubines
thou lovest thine enemies hatest thy friends hast declared day regardest neither princes nor servants perceive if absalom had lived we died then pleased thee well
now therefore arise go forth speak comfortably thy servants swear by lord if thou there tarry one thee night worse than evil befell youth until
then king arose sat gate told people saying behold doth sit came before israel had fled every man tent
people at strife throughout tribes israel saying king saved us out hand our enemies delivered philistines now fled land absalom
absalom whom we anointed over us dead battle now therefore why speak ye word bringing king back
king david sent zadok abiathar priests saying speak elders judah why ye last bring back house seeing speech israel come even
ye brethren bones flesh wherefore then last bring back king
say ye amasa art thou bone flesh god do so more also if captain host before continually room joab
bowed heart men judah even one man so sent word king return thou thy servants
so king returned came jordan judah gilgal go meet conduct over
shimei son gera benjamite bahurim hasted came down men judah meet king david
there thousand men benjamin ziba servant house saul fifteen sons twenty servants went over jordan before king
there went over ferry boat carry king's household do what thought good shimei son gera fell down before king come jordan
said king let lord impute iniquity neither do thou remember thy servant did perversely day went out jerusalem should take heart
thy servant doth know sinned therefore behold am come first day house joseph go down meet lord king
abishai son zeruiah answered said shimei put death because cursed lord's anointed
david said what do you ye sons zeruiah should day adversaries there any man put death israel know am king over
therefore king said shimei thou shalt die sware
mephibosheth son saul came down meet king had neither dressed feet nor trimmed beard washed clothes day departed until again peace
came pass come jerusalem meet king said wherefore wentest thou mephibosheth
answered lord o king servant deceived thy said saddle ass may ride thereon go because lame
hath slandered thy servant lord king angel god do therefore what good thine eyes
father's house dead men before lord king yet didst thou set thy servant among did eat at thine own table what right therefore cry any more
king said why speakest thou any more thy matters ziba divide land
mephibosheth said king yea let take forasmuch lord come again peace own house
barzillai gileadite came down rogelim went over jordan king conduct
now barzillai very aged man even fourscore years old had provided king sustenance while lay at mahanaim great
king said barzillai come thou over feed thee jerusalem
barzillai said king how long live should go jerusalem
am day fourscore years old can discern between good evil thy servant taste what eat or drink hear any more voice singing men women wherefore then should yet burden lord king
thy servant go little way over jordan king why should recompense such reward
let thy servant pray thee turn back again may die mine own city buried by grave father mother behold chimham go over lord king do what seem good
king answered chimham go over do seem good thee whatsoever thou shalt require
people went over jordan king come kissed barzillai blessed returned own place
then king went on gilgal chimham people judah conducted also half israel
behold men israel came king said why our brethren judah stolen thee away brought household david's over jordan
men judah answered israel because king near kin us wherefore then ye angry matter we eaten at king's cost or hath given any gift
men israel answered judah said we ten parts king also more right david than ye why then did despise us our advice should first had bringing back words fiercer
there happened man belial whose name sheba son bichri benjamite blew trumpet said we no part david neither inheritance jesse every tents o israel
so every man israel went after david followed sheba son bichri men judah clave king jordan even jerusalem
david came house at jerusalem king took ten women concubines whom had left keep put ward fed went so shut day death living widowhood
then said king amasa assemble men judah within three days thou here present
so amasa went assemble men judah tarried longer than set time had appointed
david said abishai now sheba son bichri do us more harm than did absalom take thou thy lord's servants pursue after lest get fenced cities escape
there went out after joab's men cherethites pelethites mighty jerusalem pursue sheba son bichri
at great stone gibeon amasa went before joab's garment had put on girded upon girdle sword fastened loins sheath thereof forth fell out
joab said amasa art thou health brother took by beard right hand kiss
amasa took no heed sword joab's hand so smote therewith fifth rib shed out bowels ground struck again died joab abishai brother pursued after sheba son bichri
one joab's men stood by said favoureth joab david let go after
amasa wallowed blood midst highway man saw people stood still removed out field cast cloth upon every one came by
removed out highway people went on after joab pursue sheba son bichri
went through tribes israel abel bethmaachah berites gathered together also after
came besieged abel bethmaachah cast bank against city stood trench people joab battered wall throw down
then cried wise woman out city hear say pray you joab come near hither may speak thee
come near her woman said art thou joab answered am then she hear words thine handmaid do
then she spake saying wont speak old time surely ask counsel at abel so ended matter
am one peaceable faithful israel thou seekest destroy city mother why wilt swallow inheritance lord
joab answered said far should swallow or destroy
matter so man mount ephraim sheba son bichri by name hath lifted hand against king even david deliver only depart city woman said joab behold head thrown thee over wall
then woman went people her wisdom cut off head sheba son bichri cast out joab blew trumpet retired city every man tent returned jerusalem king
now joab over host israel benaiah son jehoiada cherethites pelethites
adoram over tribute jehoshaphat son ahilud recorder
sheva scribe zadok abiathar priests
ira also jairite chief ruler about david
then there famine days david three years year after enquired lord answered saul bloody house because slew gibeonites
king called gibeonites said now children israel remnant amorites had sworn saul sought slay zeal judah
wherefore david said gibeonites what do you wherewith make atonement ye may bless inheritance lord
gibeonites said we no silver nor gold saul house neither us shalt thou kill any man israel what ye say do you
answered king man consumed us devised against we should destroyed remaining any coasts israel
let seven men sons delivered us we hang lord gibeah saul whom did choose king said give
king spared mephibosheth son jonathan saul because lord's oath between david
king took two sons rizpah daughter aiah whom she bare saul armoni mephibosheth five michal brought adriel son barzillai meholathite
delivered hands gibeonites hanged hill before lord fell seven together put death days harvest first beginning barley
rizpah daughter aiah took sackcloth spread her upon rock beginning harvest until water dropped out heaven suffered neither birds air rest on by day nor beasts field night
told david what rizpah daughter aiah concubine saul had done
david went took bones saul jonathan son men jabeshgilead had stolen street bethshan where philistines hanged slain gilboa
brought thence bones saul jonathan son gathered hanged
bones saul jonathan son buried country benjamin zelah sepulchre kish father performed king commanded after god intreated land
moreover philistines had yet war again israel david went down servants fought against waxed faint
ishbibenob sons giant weight whose spear weighed three hundred shekels brass being girded new sword thought slain david
abishai son zeruiah succoured smote philistine killed then men david sware saying thou shalt go no more out us battle quench light israel
came pass after there again battle philistines at gob then sibbechai hushathite slew saph sons giant
there again battle gob philistines where elhanan son jaareoregim bethlehemite slew brother goliath gittite staff whose spear like weaver's beam
there yet battle gath where man great stature had on every hand six fingers foot toes four twenty number also born giant
defied israel jonathan son shimea brother david slew
these four born giant gath fell by hand david servants
david spake lord words song day had delivered out hand enemies saul
said lord rock fortress deliverer
god rock trust shield horn salvation high tower refuge saviour thou savest violence
call on lord who worthy praised so saved mine enemies
waves death compassed floods ungodly men made afraid
sorrows hell compassed about snares death prevented
distress called upon lord cried god did hear voice out temple cry enter ears
then earth shook trembled foundations heaven moved because wroth
there went smoke out nostrils fire mouth devoured coals kindled by
bowed heavens also came down darkness under feet
rode upon cherub did fly seen wings wind
made darkness pavilions round about dark waters thick clouds skies
through brightness before coals fire kindled
lord thundered heaven most high uttered voice
sent out arrows scattered lightning discomfited
channels sea appeared foundations world discovered at rebuking lord blast breath nostrils
sent above took drew out many waters
delivered strong enemy hated too
prevented day calamity lord stay
brought forth also large place delivered because delighted
lord rewarded according righteousness cleanness hands hath recompensed
kept ways lord wickedly departed god
judgments before statutes did depart
also upright before kept myself mine iniquity
therefore lord hath recompensed according righteousness cleanness eye sight
merciful thou wilt shew thyself upright man
pure thou wilt shew thyself froward unsavoury
afflicted people thou wilt save thine eyes upon haughty mayest bring down
thou art lamp o lord lighten darkness
by thee run through troop god leaped over wall
god way perfect word lord tried buckler trust
who god save lord rock our
god strength power maketh way perfect
maketh feet like hinds' setteth upon high places
teacheth hands war so bow steel broken by mine arms
thou hast also given shield thy salvation gentleness hath made great
thou hast enlarged steps under so feet did slip
pursued mine enemies destroyed turned again until had consumed
consumed wounded could arise yea fallen under feet
thou hast girded strength battle rose against subdued under
thou hast also given necks mine enemies might destroy hate
looked there none save even lord answered
then did beat small dust earth stamp mire street spread abroad
thou also hast delivered strivings people kept head heathen knew serve
strangers submit themselves soon hear obedient
strangers fade away afraid out close places
lord liveth blessed rock exalted god salvation
god avengeth bringeth down people under
bringeth forth mine enemies thou also hast lifted on high above rose against delivered violent man
therefore give thanks thee o lord among heathen sing praises thy name
tower salvation king sheweth mercy anointed david seed evermore
now these last words david son jesse said man who raised on high anointed god jacob sweet psalmist israel
spirit lord spake by word tongue
god israel said rock spake ruleth over men must just ruling fear
light morning sun riseth even without clouds tender grass springing out earth by clear shining after rain
although house so god yet hath made everlasting covenant ordered things sure salvation desire make grow
sons belial thorns thrust away because cannot taken hands
man touch must fenced iron staff spear utterly burned fire same place
these names mighty men whom david had tachmonite sat seat chief among captains same adino eznite lift spear against eight hundred slew at one time
after eleazar son dodo ahohite one three mighty men david defied philistines there gathered together battle israel gone away
arose smote philistines until hand weary clave sword lord wrought great victory day people returned after only spoil
after shammah son agee hararite philistines gathered together troop where piece ground full lentiles people fled
stood midst ground defended slew philistines lord wrought great victory
three thirty chief went down came david harvest time cave adullam troop philistines pitched valley rephaim
david then hold garrison philistines bethlehem
david longed said oh one would give drink water well bethlehem by gate
three mighty men brake through host philistines drew water out well bethlehem by gate took brought david nevertheless would drink thereof poured lord
said far o lord should do blood men went jeopardy lives therefore would drink these things did three mighty
abishai brother joab son zeruiah chief among three lifted spear against hundred slew had name
most honourable three therefore captain howbeit attained first
benaiah son jehoiada valiant man kabzeel who had done many acts slew two lionlike men moab went down also lion midst pit time snow
slew egyptian goodly man had spear hand went down staff plucked out egyptian's own
these things did benaiah son jehoiada had name among three mighty men
more honourable than thirty attained first three david set over guard
asahel brother joab one thirty elhanan son dodo bethlehem
shammah harodite elika
helez paltite ira son ikkesh tekoite
abiezer anethothite mebunnai hushathite
zalmon ahohite maharai netophathite
heleb son baanah netophathite ittai ribai out gibeah children benjamin
benaiah pirathonite hiddai brooks gaash
abialbon arbathite azmaveth barhumite
eliahba shaalbonite sons jashen jonathan
shammah hararite ahiam son sharar
eliphelet son ahasbai maachathite eliam ahithophel gilonite
hezrai carmelite paarai arbite
igal son nathan zobah bani gadite
zelek ammonite naharai beerothite armourbearer joab son zeruiah
ira ithrite gareb
uriah hittite thirty seven
again anger lord kindled against israel moved david say go number judah
king said joab captain host go now through tribes israel dan even beersheba number ye people may know
joab said king now lord thy god add people how many soever hundredfold eyes may see why doth delight thing
notwithstanding king's word prevailed against joab captains host went out presence king number people israel
passed over jordan pitched aroer on right side city lieth midst river gad toward jazer
then came gilead land tahtimhodshi danjaan about zidon
came strong hold tyre cities hivites canaanites went out south judah even beersheba
so had gone through land came jerusalem at end nine months twenty days
joab gave sum number people king there israel eight hundred thousand valiant men drew sword judah five
david's heart smote after had numbered people david said lord sinned greatly done now beseech thee o take away iniquity thy servant very foolishly
david morning word lord came prophet gad david's seer saying
go say david thus saith lord offer thee three things choose one may do
so gad came david told said seven years famine come thee thy land or wilt thou flee three months before thine enemies while pursue there days' pestilence now advise see what answer return sent
david said gad am great strait let us fall now hand lord mercies man
so lord sent pestilence upon israel morning even time appointed there died people dan beersheba seventy thousand men
angel stretched out hand upon jerusalem destroy lord repented evil said destroyed people enough stay now thine by threshingplace araunah jebusite
david spake lord saw angel smote people said lo sinned done wickedly these sheep what let thine hand pray thee against father's house
gad came day david said go rear altar lord threshingfloor araunah jebusite
david according saying gad went lord commanded
araunah looked saw king servants coming on toward went out bowed himself before face upon ground
araunah said wherefore lord king come servant david buy threshingfloor thee build altar plague may stayed people
araunah said david let lord king take offer what seemeth good behold here oxen burnt sacrifice threshing instruments other wood
these things did araunah king give said lord thy god accept thee
king said araunah nay surely buy thee at price neither offer burnt offerings lord god doth cost nothing so david bought threshingfloor oxen fifty shekels silver
david built there altar lord offered burnt offerings peace so intreated land plague stayed israel
now king david old stricken years covered clothes gat no heat
wherefore servants said let there sought lord king young virgin her stand before cherish lie thy bosom may get heat
so sought fair damsel throughout coasts israel found abishag shunammite brought her king
damsel very fair cherished king ministered knew her
then adonijah son haggith exalted himself saying king prepared chariots horsemen fifty men run before
father had displeased at any time saying why hast thou done so also very goodly man mother bare after absalom
conferred joab son zeruiah abiathar priest following adonijah helped
zadok priest benaiah son jehoiada nathan prophet shimei rei mighty men belonged david adonijah
adonijah slew sheep oxen fat cattle by stone zoheleth enrogel called brethren king's sons men judah servants
nathan prophet benaiah mighty men solomon brother called
wherefore nathan spake bathsheba mother solomon saying hast thou heard adonijah son haggith doth reign david our lord knoweth
now therefore come let pray thee give counsel thou mayest save thine own life thy son solomon
go get thee king david say didst thou lord o swear thine handmaid saying assuredly solomon thy son reign after sit upon throne why then doth adonijah
behold while thou yet talkest there king also come after thee confirm thy words
bathsheba went king chamber very old abishag shunammite ministered
bathsheba bowed did obeisance king said what wouldest thou
she said lord thou swarest by thy god thine handmaid saying assuredly solomon son reign after sit upon throne
now behold adonijah reigneth lord king thou knowest
hath slain oxen fat cattle sheep abundance called sons king abiathar priest joab captain host solomon thy servant
thou lord o king eyes israel upon thee shouldest tell who sit on throne after
otherwise come pass lord king sleep fathers son solomon counted offenders
lo while she yet talked king nathan prophet also came
told king saying behold nathan prophet come before bowed himself face ground
nathan said lord o king hast thou adonijah reign after sit upon throne
gone down day hath slain oxen fat cattle sheep abundance called king's sons captains host abiathar priest behold eat drink before say god save king adonijah
even thy servant zadok priest benaiah son jehoiada solomon hath called
thing done by lord king thou hast shewed thy servant who should sit on throne after
then king david answered said call bathsheba she came king's presence stood before
king sware said lord liveth hath redeemed soul out distress
even sware thee by lord god israel saying assuredly solomon thy son reign after sit upon throne stead so certainly do day
then bathsheba bowed her face earth did reverence king said let lord david live ever
king david said call zadok priest nathan prophet benaiah son jehoiada came before
king also said take you servants your lord cause solomon son ride upon mine own mule bring down gihon
let zadok priest nathan prophet anoint there king over israel blow ye trumpet say god save solomon
then ye come after may sit upon throne king stead appointed ruler over israel judah
benaiah son jehoiada answered king said amen lord god say so too
lord hath been king even so solomon make throne greater than david
so zadok priest nathan prophet benaiah son jehoiada cherethites pelethites went down caused solomon ride upon king david's mule brought gihon
zadok priest took horn oil out tabernacle anointed solomon blew trumpet people said god save king
people came after piped pipes rejoiced great joy so earth rent sound
adonijah guests heard had made end eating joab sound trumpet said wherefore noise city being uproar
while yet spake behold jonathan son abiathar priest came adonijah said come thou art valiant man bringest good tidings
jonathan answered said adonijah verily our lord king david hath made solomon
king hath sent zadok priest nathan prophet benaiah son jehoiada cherethites pelethites caused ride upon king's mule
zadok priest nathan prophet anointed king gihon come thence rejoicing so city rang again noise ye heard
also solomon sitteth on throne kingdom
moreover king's servants came bless our lord king david saying god make name solomon better than thy throne greater bowed himself upon bed
also thus said king blessed lord god israel hath given one sit on throne day mine eyes even seeing
guests adonijah afraid rose went every man way
adonijah feared because solomon arose went caught hold on horns altar
told solomon saying behold adonijah feareth king lo hath caught hold on horns altar let swear day slay servant sword
solomon said if shew himself worthy man there hair fall earth wickedness found die
so king solomon sent brought down altar came bowed himself said go thine house
now days david drew nigh should die charged solomon son saying
go way earth thou strong therefore shew thyself man
keep charge lord thy god walk ways statutes commandments judgments testimonies written law moses thou mayest prosper doest whithersoever turnest thyself
lord may continue word spake concerning saying if thy children take heed way walk before truth heart soul there fail thee said man on throne israel
moreover thou knowest also what joab son zeruiah did two captains hosts israel abner ner amasa jether whom slew shed blood war peace put upon girdle about loins shoes on feet
do therefore according thy wisdom let hoar head go down grave peace
shew kindness sons barzillai gileadite let those eat at thy table so came fled because absalom brother
behold thou hast thee shimei son gera benjamite bahurim cursed grievous curse day went mahanaim came down meet at jordan sware by lord saying put death sword
now therefore hold guiltless thou art wise man knowest what oughtest do hoar head bring down grave blood
so david slept fathers buried city
days david reigned over israel forty years seven hebron thirty three jerusalem
then sat solomon upon throne david father kingdom established greatly
adonijah son haggith came bathsheba mother solomon she said comest thou peaceably
said moreover somewhat say thee she on
said thou knowest kingdom mine israel set faces on should reign howbeit turned about become brother's lord
now ask one petition thee deny she said say on
said speak pray thee solomon king say nay give abishag shunammite wife
bathsheba said well speak thee king
bathsheba therefore went king solomon speak adonijah rose meet her bowed himself sat down on throne caused seat set king's mother she right hand
then she said desire one small petition thee pray say nay king her ask on mother
she said let abishag shunammite given adonijah thy brother wife
king solomon answered said mother why dost thou ask abishag shunammite adonijah kingdom also mine elder brother even abiathar priest joab son zeruiah
then king solomon sware by lord saying god do so more also if adonijah spoken word against own life
now therefore lord liveth hath established set on throne david father who made house promised adonijah put death day
king solomon sent by hand benaiah son jehoiada fell upon died
abiathar priest said king get thee anathoth thine own fields thou art worthy death at time put because barest ark lord god before david father hast been afflicted wherein
so solomon thrust out abiathar being priest lord might fulfil word spake concerning house eli shiloh
then tidings came joab had turned after adonijah though absalom fled tabernacle lord caught hold on horns altar
told king solomon joab fled tabernacle lord behold by altar then sent benaiah son jehoiada saying go fall upon
benaiah came tabernacle lord said thus saith king come forth nay die here brought word again saying joab answered
king said do hath fall upon bury thou mayest take away innocent blood joab shed house father
lord return blood upon own head who fell two men more righteous better than slew sword father david knowing thereof wit abner son ner captain host israel amasa jether judah
blood therefore return upon head joab seed ever david house throne there peace lord
so benaiah son jehoiada went fell upon slew buried own house wilderness
king put benaiah son jehoiada room over host zadok priest did abiathar
king sent called shimei said build thee house jerusalem dwell there go forth thence any whither
on day thou goest out passest over brook kidron shalt know certain surely die thy blood upon thine own head
shimei said king saying good lord hath so thy servant do dwelt jerusalem many days
came pass at end three years two servants shimei ran away achish son maachah king gath told saying behold thy
shimei arose saddled ass went gath achish seek servants brought
told solomon shimei had gone jerusalem gath come again
king sent called shimei said did make thee swear by lord protested saying know certain on day thou goest out walkest abroad any whither shalt surely die saidst word heard good
why then hast thou kept oath lord commandment charged thee
king said moreover shimei thou knowest wickedness thine heart privy didst david father therefore lord return thy upon own head
king solomon blessed throne david established before lord ever
so king commanded benaiah son jehoiada went out fell upon died kingdom established hand solomon
solomon made affinity pharaoh king egypt took pharaoh's daughter brought her city david until had end building own house lord wall jerusalem round about
only people sacrificed high places because there no house built name lord until those days
solomon loved lord walking statutes david father only sacrificed burnt incense high places
king went gibeon sacrifice there great high place thousand burnt offerings did solomon offer upon altar
gibeon lord appeared solomon dream by night god said ask what give thee
solomon said thou hast shewed thy servant david father great mercy according walked before thee truth righteousness uprightness heart kept kindness given son sit on throne day
now o lord god thou hast made thy servant king instead david father am little child know how go out or come
thy servant midst people thou hast chosen great cannot numbered nor counted multitude
give therefore thy servant understanding heart judge people may discern between good bad who able so great
speech pleased lord solomon had asked thing
god said because thou hast asked thing thyself long life neither riches nor thine enemies understanding discern judgment
behold done according thy words lo given thee wise understanding heart so there none like before neither after any arise
also given thee thou hast asked both riches honour so there any among kings like thy days
if thou wilt walk ways keep statutes commandments thy father david did then lengthen days
solomon awoke behold dream came jerusalem stood before ark covenant lord offered burnt offerings peace made feast servants
then came there two women harlots king stood before
one woman said o lord dwell house delivered child her
came pass third day after delivered woman also we together there no stranger us house save two
woman's child died night because she overlaid
she arose at midnight took son beside while thine handmaid slept laid her bosom dead child
rose morning give child suck behold dead had considered son did bear
other woman said nay living son dead thy no thus spake before king
then said king one saith son liveth thy dead other nay living
king said bring sword brought before
king said divide living child two give half one other
then spake woman whose living child king her bowels yearned upon son she said o lord give no wise slay other let neither mine nor thine divide
then king answered said give her living child no wise slay she mother thereof
israel heard judgment king had judged feared saw wisdom god do
so king solomon over israel
these princes had azariah son zadok priest
elihoreph ahiah sons shisha scribes jehoshaphat son ahilud recorder
benaiah son jehoiada over host zadok abiathar priests
azariah son nathan over officers zabud principal officer king's friend
ahishar over household adoniram son abda tribute
solomon had twelve officers over israel provided victuals king household each man month year made provision
these names son hur mount ephraim
son dekar makaz shaalbim bethshemesh elonbethhanan
son hesed aruboth pertained sochoh land hepher
son abinadab region dor had taphath daughter solomon wife
baana son ahilud pertained taanach megiddo bethshean by zartanah beneath jezreel abelmeholah even place beyond jokneam
son geber ramothgilead pertained towns jair manasseh gilead also region argob bashan threescore great cities walls brasen bars
ahinadab son iddo had mahanaim
ahimaaz naphtali also took basmath daughter solomon wife
baanah son hushai asher aloth
jehoshaphat son paruah issachar
shimei son elah benjamin
geber son uri country gilead sihon king amorites og bashan only officer land
judah israel many sand by sea multitude eating drinking making merry
solomon reigned over kingdoms river land philistines border egypt brought presents served days life
solomon's provision one day thirty measures fine flour threescore meal
ten fat oxen twenty out pastures hundred sheep beside harts roebucks fallowdeer fatted fowl
had dominion over region on side river tiphsah even azzah kings peace sides round about
judah israel dwelt safely every man under vine fig tree dan even beersheba days solomon
solomon had forty thousand stalls horses chariots twelve horsemen
those officers provided victual king solomon came solomon's table every man month lacked nothing
barley also straw horses dromedaries brought place where officers every man according charge
god gave solomon wisdom understanding exceeding much largeness heart even sand on sea shore
solomon's wisdom excelled children east country egypt
wiser than men ethan ezrahite heman chalcol darda sons mahol fame nations round about
spake three thousand proverbs songs five
spake trees cedar tree lebanon even hyssop springeth out wall also beasts fowl creeping things fishes
there came people hear wisdom solomon kings earth had heard
hiram king tyre sent servants solomon had heard anointed room father ever lover david
solomon sent hiram saying
thou knowest how david father could build house name lord god wars about on every side until put under soles feet
now lord god hath given rest on every side so there neither adversary nor evil occurrent
behold purpose build house name lord god spake david father saying thy son whom set upon throne room
now therefore command thou hew cedar trees out lebanon servants thy thee give hire according shalt appoint knowest there among us any can skill timber like sidonians
came pass hiram heard words solomon rejoiced greatly said blessed lord day hath given david wise son over great people
hiram sent solomon saying considered things thou sentest do thy desire concerning timber cedar fir
servants bring down lebanon sea convey by floats place thou shalt appoint cause discharged there receive accomplish desire giving food household
so hiram gave solomon cedar trees fir according desire
solomon gave hiram twenty thousand measures wheat food household pure oil thus year by
lord gave solomon wisdom promised there peace between hiram two made league together
king solomon raised levy out israel thirty thousand men
sent lebanon ten thousand month by courses two months at home adoniram over levy
solomon had threescore ten thousand bare burdens fourscore hewers mountains
beside chief solomon's officers over work three thousand hundred ruled people wrought
king commanded brought great stones costly hewed lay foundation house
solomon's builders hiram's did hew stonesquarers so prepared timber stones build house
came pass four hundred eightieth year after children israel come out land egypt fourth solomon's reign over month zif second began build house lord
house king solomon built lord length thereof threescore cubits breadth twenty height thirty
porch before temple house twenty cubits length thereof according breadth ten
house made windows narrow lights
against wall house built chambers round about walls both temple oracle made
nethermost chamber five cubits broad middle six third seven without wall house made narrowed rests round about beams should fastened walls
house building built stone made ready before brought thither so there neither hammer nor axe any tool iron heard while
door middle chamber right side house went winding stairs out third
so built house finished covered beams boards cedar
then built chambers against house five cubits high rested on timber cedar
word lord came solomon saying
concerning house thou art building if wilt walk statutes execute judgments keep commandments then perform word thee spake david thy father
dwell among children israel forsake people
so solomon built house finished
built walls house within boards cedar both floor cieling covered on inside wood planks fir
built twenty cubits on sides house both floor walls boards cedar even within oracle most holy place
house temple before forty cubits long
cedar house within carved knops open flowers there no stone seen
oracle prepared house within set there ark covenant lord
oracle forepart twenty cubits length breadth height thereof overlaid pure gold so covered altar cedar
so solomon overlaid house within pure gold made partition by chains before oracle
whole house overlaid gold until had finished also altar by oracle
within oracle made two cherubims olive tree each ten cubits high
five cubits one wing cherub other uttermost part ten
other cherub ten cubits both cherubims one measure size
height one cherub ten cubits so other
set cherubims within inner house stretched forth wings so wing one touched wall other cherub another midst
overlaid cherubims gold
carved walls house round about figures cherubims palm trees open flowers within without
floor house overlaid gold within without
entering oracle made doors olive tree lintel side posts fifth part wall
two doors also olive tree carved upon carvings cherubims palm trees open flowers overlaid gold spread
so also made door temple posts olive tree fourth part wall
two doors fir tree leaves one door folding other
carved thereon cherubims palm trees open flowers covered gold fitted upon work
built inner court three rows hewed stone row cedar beams
fourth year foundation house lord laid month zif
eleventh year month bul eighth house finished throughout parts thereof according fashion so seven years building
solomon building own house thirteen years finished
built also house forest lebanon length thereof hundred cubits breadth fifty height thirty upon four rows cedar pillars beams
covered cedar above upon beams lay on forty five pillars fifteen row
there windows three rows light against ranks
doors posts square windows light against three ranks
made porch pillars length thereof fifty cubits breadth thirty before other thick beam
then made porch throne where might judge even judgment covered cedar one side floor other
house where dwelt had another court within porch like work solomon made also pharaoh's daughter whom taken wife
these costly stones according measures hewed sawed saws within without even foundation coping so on outside toward great court
foundation costly stones even great ten cubits eight
above costly stones after measures hewed cedars
great court round about three rows hewed stones row cedar beams both inner house lord porch
king solomon sent fetched hiram out tyre
widow's son tribe naphtali father man tyre worker brass filled wisdom understanding cunning work works came king solomon wrought
cast two pillars brass eighteen cubits high apiece line twelve did compass either about
made two chapiters molten brass set upon tops pillars height one chapiter five cubits other
nets checker work wreaths chain chapiters upon top pillars seven one chapiter other
made pillars two rows round about upon one network cover chapiters top pomegranates so did other chapiter
chapiters upon top pillars lily work porch four cubits
chapiters upon two pillars had pomegranates also above over against belly by network hundred rows round about other chapiter
set pillars porch temple right pillar called name thereof jachin left boaz
upon top pillars lily work so finished
made molten sea ten cubits one brim other round about height five line thirty did compass
under brim round about there knops compassing ten cubit sea cast two rows
stood upon twelve oxen three looking toward north west south east sea set above hinder parts inward
hand breadth thick brim thereof wrought like cup flowers lilies contained two thousand baths
made ten bases brass four cubits length one base breadth thereof three height
work bases on manner had borders between ledges
on borders between ledges lions oxen cherubims upon there base above beneath certain additions made thin work
every base had four brasen wheels plates brass corners thereof undersetters under laver molten at side addition
mouth within chapiter above cubit thereof round after work base half also upon gravings borders foursquare
under borders four wheels axletrees joined base height wheel cubit half
work wheels like chariot wheel axletrees naves felloes spokes molten
there four undersetters corners one base very itself
top base there round compass half cubit high on ledges thereof borders same
on plates ledges thereof borders graved cherubims lions palm trees according proportion every one additions round about
after manner made ten bases had one casting measure size
then made ten lavers brass one laver contained forty baths every four cubits upon bases
put five bases on right side house left set sea eastward over against south
hiram made lavers shovels basons so end doing work king solomon house lord
two pillars bowls chapiters on top networks cover upon
four hundred pomegranates two networks even rows one network cover bowls chapiters upon pillars
ten bases lavers on
one sea twelve oxen under
pots shovels basons these vessels hiram made king solomon house lord bright brass
plain jordan did king cast clay ground between succoth zarthan
solomon left vessels unweighed because exceeding many neither weight brass found out
solomon made vessels pertained house lord altar gold table whereupon shewbread
candlesticks pure gold five on right side left before oracle flowers lamps tongs
bowls snuffers basons spoons censers pure gold hinges both doors inner house most holy place wit temple
so ended work king solomon made house lord brought things david father had dedicated even silver gold vessels did put among treasures
then solomon assembled elders israel heads tribes chief fathers children king jerusalem might bring ark covenant lord out city david zion
men israel assembled themselves king solomon at feast month ethanim seventh
elders israel came priests took ark
brought ark lord tabernacle congregation holy vessels even those did priests levites bring
king solomon congregation israel assembled before ark sacrificing sheep oxen could told nor numbered multitude
priests brought ark covenant lord place oracle house most holy even under wings cherubims
cherubims spread forth two wings over place ark covered staves thereof above
drew out staves ends seen holy place before oracle without there day
there nothing ark save two tables stone moses put at horeb lord made covenant children israel came out land egypt
came pass priests come out holy place cloud filled house lord
so priests could stand minister because cloud glory lord had filled house
then spake solomon lord said would dwell thick darkness
surely built thee house dwell settled place abide ever
king turned face about blessed congregation israel stood
said blessed lord god israel spake mouth david father hath hand fulfilled saying
since day brought forth people israel out egypt chose no city tribes build house name might therein david over
heart david father build house name lord god israel
lord said david father whereas thine heart build house name thou didst well
nevertheless thou shalt build house thy son come forth out loins name
lord hath performed word spake am risen room david father sit on throne israel promised built house name god
set there place ark wherein covenant lord made our fathers brought out land egypt
solomon stood before altar lord presence congregation israel spread forth hands toward heaven
said lord god israel there no like thee heaven above or on earth beneath who keepest covenant mercy thy servants walk before heart
who hast kept thy servant david father thou promisedst spakest also mouth fulfilled thine hand day
therefore now lord god israel keep thy servant david father thou promisedst saying there fail thee man sight sit on throne so children take heed way walk before hast walked
now o god israel let thy word pray thee verified thou spakest servant david father
god indeed dwell on earth behold heaven heavens cannot contain thee how much less house builded
yet thou respect prayer thy servant supplication o lord god hearken cry prayeth before thee day
thine eyes may open toward house night day even place thou hast said name there mayest hearken prayer thy servant make
hearken thou supplication thy servant people israel pray toward place hear heaven dwelling hearest forgive
if any man trespass against neighbour oath laid upon cause swear come before thine altar house
then hear thou heaven do judge thy servants condemning wicked bring way upon head justifying righteous give according righteousness
thy people israel smitten down before enemy because sinned against thee turn again confess name pray make supplication house
then hear thou heaven forgive sin thy people israel bring again land gavest fathers
heaven shut there no rain because sinned against thee if pray toward place confess thy name turn sin thou afflictest
then hear thou heaven forgive sin thy servants people israel teach good way wherein should walk give rain upon land hast given inheritance
if there land famine pestilence blasting mildew locust or caterpiller enemy besiege cities whatsoever plague sickness
what prayer supplication soever made by any man or thy people israel know every plague own heart spread forth hands toward house
then hear thou heaven thy dwelling place forgive do give every man according ways whose heart knowest even only hearts children men
may fear thee days live land thou gavest our fathers
moreover concerning stranger thy people israel cometh out far country name's sake
hear thy great name strong hand stretched out arm come pray toward house
hear thou heaven thy dwelling place do according stranger calleth thee people earth may know name fear israel house builded called by
if thy people go out battle against enemy whithersoever thou shalt send pray lord toward city hast chosen house built name
then hear thou heaven prayer supplication maintain cause
if sin against thee there no man sinneth thou angry deliver enemy so carry away captives land far or near
yet if bethink themselves land whither carried captives repent make supplication thee saying we sinned done perversely committed wickedness
so return thee heart soul land enemies led away captive pray toward thou gavest fathers city hast chosen house built thy name
then hear thou prayer supplication heaven thy dwelling place maintain cause
forgive thy people sinned against thee transgressions wherein transgressed give compassion before who carried captive may on
thy people thine inheritance thou broughtest forth out egypt midst furnace iron
thine eyes may open supplication thy servant people israel hearken call thee
thou didst separate among people earth thine inheritance spakest by hand moses thy servant broughtest our fathers out egypt o lord god
so solomon had made end praying prayer supplication lord arose before altar kneeling on knees hands spread heaven
stood blessed congregation israel loud voice saying
blessed lord hath given rest people israel according promised there failed one word good promise by hand moses servant
lord our god us fathers let leave nor forsake
may incline our hearts walk ways keep commandments statutes judgments commanded fathers
let these words wherewith made supplication before lord nigh our god day night maintain cause servant people israel at times matter require
people earth may know lord god there none else
let your heart therefore perfect lord our god walk statutes keep commandments at day
king israel offered sacrifice before lord
solomon offered sacrifice peace offerings lord two twenty thousand oxen hundred sheep so king children israel dedicated house
same day did king hallow middle court before house lord there offered burnt offerings meat fat peace because brasen altar too little receive
at time solomon held feast israel great congregation entering hamath river egypt before lord our god seven days even fourteen
on eighth day sent people away blessed king went tents joyful glad heart goodness lord had done david servant israel
came pass solomon had finished building house lord king's solomon's desire pleased do
lord appeared solomon second time had at gibeon
lord said heard thy prayer supplication thou hast made before hallowed house built put name there ever mine eyes heart perpetually
if thou wilt walk before david thy father walked integrity heart uprightness do according commanded thee keep statutes judgments
then establish throne thy kingdom upon israel ever promised david father saying there fail thee man
if ye at turn following or your children keep commandments statutes set before you go serve other gods worship
then cut off israel out land given house hallowed name cast sight proverb byword among people
at house high every one passeth by astonished hiss say why hath lord done thus land
answer because forsook lord god who brought forth fathers out land egypt taken hold upon other gods worshipped served therefore hath evil
came pass at end twenty years solomon had built two houses house lord king's
now hiram king tyre had furnished solomon cedar trees fir gold according desire then gave twenty cities land galilee
hiram came out tyre see cities solomon had given pleased
said what cities these thou hast given brother called land cabul day
hiram sent king sixscore talents gold
reason levy king solomon raised build house lord own millo wall jerusalem hazor megiddo gezer
pharaoh king egypt had gone taken gezer burnt fire slain canaanites dwelt city given present daughter solomon's wife
solomon built gezer bethhoron nether
baalath tadmor wilderness land
cities store solomon had chariots horsemen desired build jerusalem lebanon land dominion
people left amorites hittites perizzites hivites jebusites children israel
children left after land whom israel also able utterly destroy upon those did solomon levy tribute bondservice day
children israel did solomon make no bondmen men war servants princes captains rulers chariots horsemen
these chief officers over solomon's work five hundred fifty bare rule people wrought
pharaoh's daughter came out city david her house solomon had built then did build millo
three times year did solomon offer burnt offerings peace upon altar built lord incense before so finished house
king solomon made navy ships eziongeber beside eloth on shore red sea land edom
hiram sent navy servants shipmen had knowledge sea solomon
came ophir fetched thence gold four hundred twenty talents brought king solomon
queen sheba heard fame solomon concerning name lord she came prove hard questions
she came jerusalem very great train camels bare spices much gold precious stones come solomon communed her heart
solomon told her questions there any thing hid king
queen sheba had seen solomon's wisdom house built
meat table sitting servants attendance ministers apparel cupbearers ascent by went house lord there no more spirit her
she said king true report heard mine own land thy acts wisdom
howbeit believed words until came mine eyes had seen behold half told thy wisdom prosperity exceedeth fame heard
happy thy men these servants stand continually before thee hear wisdom
blessed lord thy god delighted thee set on throne israel because loved ever therefore made king do judgment justice
she gave king hundred twenty talents gold spices very great store precious stones there came no more such abundance these queen sheba solomon
navy also hiram brought gold ophir great plenty almug trees precious stones
king made almug trees pillars house lord king's harps also psalteries singers there came no such nor seen day
king solomon gave queen sheba her desire whatsoever she asked beside royal bounty so turned went own country servants
now weight gold came solomon one year six hundred threescore talents
beside had merchantmen traffick spice merchants kings arabia governors country
king solomon made two hundred targets beaten gold six shekels went one target
made three hundred shields beaten gold pound went one shield king put house forest lebanon
moreover king made great throne ivory overlaid best gold
throne had six steps top round behind there stays on either side place seat two lions stood beside
twelve lions stood there on one side other upon six steps like made any kingdom
king solomon's drinking vessels gold house forest lebanon pure none silver nothing accounted days solomon
king had at sea navy tharshish hiram once three years came bringing gold silver ivory apes peacocks
so king solomon exceeded kings earth riches wisdom
earth sought solomon hear wisdom god had put heart
brought every man present vessels silver gold garments armour spices horses mules rate year by
solomon gathered together chariots horsemen had thousand four hundred twelve whom bestowed cities king at jerusalem
king made silver jerusalem stones cedars sycomore trees vale abundance
solomon had horses brought out egypt linen yarn king's merchants received at price
chariot came went out egypt six hundred shekels silver horse fifty so kings hittites syria did bring by means
king solomon loved many strange women together daughter pharaoh moabites ammonites edomites zidonians hittites
nations concerning lord said children israel ye go neither come you surely turn away your heart after gods solomon clave these love
had seven hundred wives princesses three concubines turned away heart
came pass solomon old wives turned away heart after other gods perfect lord god david father
solomon went after ashtoreth goddess zidonians milcom abomination ammonites
solomon did evil sight lord went fully after david father
then did solomon build high place chemosh abomination moab hill before jerusalem molech children ammon
likewise did strange wives burnt incense sacrificed gods
lord angry solomon because heart turned god israel had appeared twice
had commanded concerning thing should go after other gods kept lord
wherefore lord said solomon forasmuch done thee thou hast kept covenant statutes commanded surely rend kingdom give thy servant
notwithstanding thy days do david father's sake rend out hand son
howbeit rend away kingdom give one tribe thy son david servant's sake jerusalem's chosen
lord stirred adversary solomon hadad edomite king's seed edom
came pass david edom joab captain host gone bury slain after had smitten every male
six months did joab remain there israel until had cut off every male edom
hadad fled certain edomites father's servants go egypt being yet little child
arose out midian came paran took men egypt pharaoh king gave house appointed victuals land
hadad found great favour sight pharaoh so gave wife sister own tahpenes queen
sister tahpenes bare genubath son whom weaned pharaoh's house household among sons pharaoh
hadad heard egypt david slept fathers joab captain host dead said pharaoh let depart may go mine own country
then pharaoh said what hast thou lacked behold seekest go thine own country answered nothing howbeit let any wise
god stirred another adversary rezon son eliadah fled lord hadadezer king zobah
gathered men became captain over band david slew zobah went damascus dwelt therein reigned
adversary israel days solomon beside mischief hadad did abhorred reigned over syria
jeroboam son nebat ephrathite zereda solomon's servant whose mother's name zeruah widow woman even lifted hand against king
cause lifted hand against king solomon built millo repaired breaches city david father
man jeroboam mighty valour solomon seeing young industrious made ruler over charge house joseph
came pass at time jeroboam went out jerusalem prophet ahijah shilonite found way had clad himself new garment two alone field
ahijah caught new garment on rent twelve pieces
said jeroboam take thee ten pieces thus saith lord god israel behold rend kingdom out hand solomon give tribes
one tribe servant david's sake jerusalem's city chosen out tribes israel
because forsaken worshipped ashtoreth goddess zidonians chemosh god moabites milcom children ammon walked ways do right mine eyes keep statutes judgments did david father
howbeit take whole kingdom out hand make prince days life david servant's sake whom chose because kept commandments statutes
take kingdom out son's hand give thee even ten tribes
son give one tribe david servant may light alway before jerusalem city chosen put name there
take thee thou shalt reign according thy soul desireth king over israel
if thou wilt hearken command thee walk ways do right sight keep statutes commandments david servant did build sure house built give israel
afflict seed david ever
solomon sought therefore kill jeroboam arose fled egypt shishak king until death
rest acts solomon did wisdom written book
time solomon reigned jerusalem over israel forty years
solomon slept fathers buried city david father rehoboam son reigned stead
rehoboam went shechem israel come make king
came pass jeroboam son nebat who yet egypt heard fled presence king solomon dwelt
sent called jeroboam congregation israel came spake rehoboam saying
thy father made our yoke grievous now therefore make thou service heavy put upon us lighter we serve thee
said depart yet three days then come again people departed
king rehoboam consulted old men stood before solomon father while yet lived said how do ye advise may answer people
spake saying if thou wilt servant people day serve answer speak good words then thy servants ever
forsook counsel old men had given consulted young grown stood before
said what counsel give ye we may answer people who spoken saying make yoke thy father did put upon us lighter
young men grown spake saying thus shalt thou speak people thee thy father made our yoke heavy make lighter us say little finger thicker than father's loins
now whereas father did lade you heavy yoke add your hath chastised whips chastise scorpions
so jeroboam people came rehoboam third day king had appointed saying come again
king answered people roughly forsook old men's counsel gave
spake after counsel young men saying father made your yoke heavy add also chastised you whips chastise scorpions
wherefore king hearkened people cause lord might perform saying spake by ahijah shilonite jeroboam son nebat
so israel saw king hearkened people answered saying what portion we david neither inheritance son jesse your tents o now see thine own house departed
children israel dwelt cities judah rehoboam reigned over
then king rehoboam sent adoram who over tribute israel stoned stones died therefore made speed get chariot flee jerusalem
so israel rebelled against house david day
came pass israel heard jeroboam come again sent called congregation made king over there none followed house david tribe judah only
rehoboam come jerusalem assembled house judah tribe benjamin hundred fourscore thousand chosen men warriors fight against israel bring kingdom again son solomon
word god came shemaiah man saying
speak rehoboam son solomon king judah house benjamin remnant people saying
thus saith lord ye go nor fight against your brethren children israel return every man house thing hearkened therefore word returned depart according
then jeroboam built shechem mount ephraim dwelt therein went out thence penuel
jeroboam said heart now kingdom return house david
if people go do sacrifice house lord at jerusalem then heart turn again even rehoboam king judah kill
whereupon king took counsel made two calves gold said too much you go jerusalem behold thy gods o israel brought thee out land egypt
set one bethel other put dan
thing became sin people went worship before one even dan
made house high places priests lowest people sons levi
jeroboam ordained feast eighth month on fifteenth day like judah offered upon altar so did bethel sacrificing calves had made placed priests high places
so offered upon altar had made bethel fifteenth day eighth month even devised own heart ordained feast children israel burnt incense
behold there came man god out judah by word lord bethel jeroboam stood altar burn incense
cried against altar word lord said o thus saith behold child born house david josiah by name upon thee offer priests high places burn incense men's bones burnt
gave sign same day saying lord hath spoken behold altar rent ashes upon poured out
came pass king jeroboam heard saying man god had cried against altar bethel put forth hand lay hold on dried so could pull again
altar also rent ashes poured out according sign man god had given by word lord
king answered said man god intreat now face lord thy pray hand may restored again besought king's became before
king said man god come home refresh thyself give thee reward
man god said king if thou wilt give half thine house go thee neither eat bread nor drink water place
so charged by word lord saying eat no bread nor drink water turn again same way thou camest
so went another way returned by came bethel
now there dwelt old prophet bethel sons came told works man god had done day words spoken king also father
father said what way went sons had seen man god came judah
said sons saddle ass so saddled rode thereon
went after man god found sitting under oak said art thou camest judah am
then said come home eat bread
said may return thee nor go neither eat bread drink water place
said by word lord thou shalt eat no bread nor drink water there turn again go way camest
said am prophet also thou art angel spake by word lord saying bring back thee thine house may eat bread drink water lied
so went back did eat bread house drank water
came pass sat at table word lord prophet brought back
cried man god came judah saying thus saith lord forasmuch thou hast disobeyed mouth kept commandment thy commanded thee
camest back hast eaten bread drunk water place lord did say thee eat no drink thy carcase come sepulchre fathers
came pass after had eaten bread drunk saddled ass wit prophet whom brought back
gone lion met by way slew carcase cast ass stood also
behold men passed by saw carcase cast way lion standing came told city where old prophet dwelt
prophet brought back way heard thereof said man god who disobedient word lord therefore hath delivered lion torn slain according spake
spake sons saying saddle ass saddled
went found carcase cast way ass lion standing by had eaten nor torn
prophet took carcase man god laid upon ass brought back old came city mourn bury
laid carcase own grave mourned over saying alas brother
came pass after had buried spake sons saying am dead then bury sepulchre wherein man god lay bones beside
saying cried by word lord against altar bethel houses high places cities samaria surely come pass
after thing jeroboam returned evil way made again lowest people priests high places whosoever would consecrated became one
thing became sin house jeroboam even cut off destroy face earth
at time abijah son jeroboam fell sick
jeroboam said wife arise pray thee disguise thyself thou known get shiloh behold there ahijah prophet told should king over people
take thee ten loaves cracknels cruse honey go tell what become child
jeroboam's wife did so arose went shiloh came house ahijah could see eyes set by reason age
lord said ahijah behold wife jeroboam cometh ask thing thee her son sick thus shalt thou say she feign herself another woman
so ahijah heard sound her feet she came at door said come thou wife jeroboam why feignest thyself another am sent thee heavy tidings
go tell jeroboam thus saith lord god israel forasmuch exalted thee among people made prince over
rent kingdom away house david gave thee yet thou hast been servant who kept commandments followed heart do only right mine eyes
hast done evil above before thee thou gone made other gods molten images provoke anger cast behind thy back
therefore behold bring evil upon house jeroboam cut off pisseth against wall shut left israel take away remnant man taketh dung till gone
dieth jeroboam city dogs eat field fowls air lord hath spoken
arise thou therefore get thee thine own house thy feet enter city child die
israel mourn bury only jeroboam come grave because there found some good thing toward lord god house
moreover lord raise king over israel who cut off house jeroboam day what even now
lord smite israel reed shaken water root out good land gave fathers scatter beyond river because made groves provoking anger
give israel because sins jeroboam who did sin made
jeroboam's wife arose departed came tirzah she threshold door child died
buried israel mourned according word lord spake by hand servant ahijah prophet
rest acts jeroboam how warred reigned behold written book chronicles kings israel
days jeroboam reigned two twenty years slept fathers nadab son stead
rehoboam son solomon reigned judah forty one years old began reign seventeen jerusalem city lord did choose out tribes israel put name there mother's naamah ammonitess
judah did evil sight lord provoked jealousy sins had committed above fathers done
also built high places images groves on every hill under green tree
there also sodomites land did according abominations nations lord cast out before children israel
came pass fifth year king rehoboam shishak egypt against jerusalem
took away treasures house lord king's even shields gold solomon had made
king rehoboam made stead brasen shields committed hands chief guard kept door king's house
so king went house lord guard bare brought back chamber
now rest acts rehoboam did written book chronicles kings judah
there war between rehoboam jeroboam days
rehoboam slept fathers buried city david mother's name naamah ammonitess abijam son reigned stead
now eighteenth year king jeroboam son nebat reigned abijam over judah
three years reigned jerusalem mother's name maachah daughter abishalom
walked sins father had done before heart perfect lord god david
nevertheless david's sake did lord god give lamp jerusalem set son after establish
because david did right eyes lord turned aside any thing commanded days life save only matter uriah hittite
there war between rehoboam jeroboam days life
now rest acts abijam did written book chronicles kings judah there war between jeroboam
abijam slept fathers buried city david asa son reigned stead
twentieth year jeroboam king israel reigned asa over judah
forty one years reigned jerusalem mother's name maachah daughter abishalom
asa did right eyes lord david father
took away sodomites out land removed idols fathers had made
also maachah mother even her removed being queen because she had made idol grove asa destroyed burnt by brook kidron
high places removed nevertheless asa's heart perfect lord days
brought things father had dedicated himself house lord silver gold vessels
there war between asa baasha king israel days
baasha king israel went against judah built ramah might suffer any go out or come asa
then asa took silver gold left treasures house lord king's delivered hand servants king sent benhadad son tabrimon hezion syria dwelt at damascus saying
there league between thee father thy behold sent present silver gold come break baasha king israel may depart
so benhadad hearkened king asa sent captains hosts had against cities israel smote ijon dan abelbethmaachah cinneroth land naphtali
came pass baasha heard thereof left off building ramah dwelt tirzah
then king asa made proclamation throughout judah none exempted took away stones ramah timber thereof wherewith baasha had builded built geba benjamin mizpah
rest acts asa might did cities built written book chronicles kings judah nevertheless time old age diseased feet
asa slept fathers buried city david father jehoshaphat son reigned stead
nadab son jeroboam began reign over israel second year asa king judah reigned two years
did evil sight lord walked way father sin wherewith made israel
baasha son ahijah house issachar conspired against smote at gibbethon belonged philistines nadab israel laid siege
even third year asa king judah did baasha slay reigned stead
came pass reigned smote house jeroboam left any breathed until had destroyed according saying lord spake by servant ahijah shilonite
because sins jeroboam sinned made israel sin by provocation wherewith provoked lord god anger
now rest acts nadab did written book chronicles kings israel
there war between asa baasha king israel days
third year asa king judah began baasha son ahijah reign over israel tirzah twenty four years
did evil sight lord walked way jeroboam sin wherewith made israel
then word lord came jehu son hanani against baasha saying
forasmuch exalted thee out dust made prince over people israel thou hast walked way jeroboam sin provoke anger sins
behold take away posterity baasha house make thy like jeroboam son nebat
dieth baasha city dogs eat fields fowls air
now rest acts baasha what did might written book chronicles kings israel
so baasha slept fathers buried tirzah elah son reigned stead
also by hand prophet jehu son hanani came word lord against baasha house even evil did sight provoking anger work hands being like jeroboam because killed
twenty sixth year asa king judah began elah son baasha reign over israel tirzah two years
servant zimri captain half chariots conspired against tirzah drinking himself drunk house arza steward
zimri went smote killed twenty seventh year asa king judah reigned stead
came pass began reign soon sat on throne slew house baasha left one pisseth against wall neither kinsfolks nor friends
thus did zimri destroy house baasha according word lord spake against by jehu prophet
sins baasha elah son by sinned made israel sin provoking lord god anger vanities
now rest acts elah did written book chronicles kings israel
twenty seventh year asa king judah did zimri reign seven days tirzah people encamped against gibbethon belonged philistines
people encamped heard say zimri hath conspired also slain king wherefore israel made omri captain host over day camp
omri went gibbethon israel besieged tirzah
came pass zimri saw city taken went palace king's house burnt over fire died
sins sinned doing evil sight lord walking way jeroboam sin did make israel
now rest acts zimri treason wrought written book chronicles kings israel
then people israel divided two parts half followed tibni son ginath make king omri
people followed omri prevailed against tibni son ginath so died reigned
thirty first year asa king judah began omri reign over israel twelve years six reigned tirzah
bought hill samaria shemer two talents silver built on called name city after owner
omri wrought evil eyes lord did worse than before
walked way jeroboam son nebat sin wherewith made israel provoke lord god anger vanities
now rest acts omri did might shewed written book chronicles kings israel
so omri slept fathers buried samaria ahab son reigned stead
thirty eighth year asa king judah began ahab son omri reign over israel reigned samaria twenty two years
ahab son omri did evil sight lord above before
came pass if had been light thing walk sins jeroboam son nebat took wife jezebel daughter ethbaal king zidonians went served baal worshipped
reared altar baal house had built samaria
ahab made grove did more provoke lord god israel anger than kings before
days did hiel bethelite build jericho laid foundation thereof abiram firstborn set gates youngest son segub according word lord spake by joshua nun
elijah tishbite who inhabitants gilead said ahab lord god israel liveth before whom stand there dew nor rain these years according word
word lord came saying
get thee hence turn eastward hide thyself by brook cherith before jordan
thou shalt drink brook commanded ravens feed thee there
so went did according word lord dwelt by brook cherith before jordan
ravens brought bread flesh morning evening drank brook
came pass after while brook dried because there had been no rain land
word lord came saying
arise get thee zarephath belongeth zidon dwell there behold commanded widow woman sustain
so arose went zarephath came gate city behold widow woman there gathering sticks called her said fetch pray thee little water vessel may drink
she going fetch called her said bring pray thee morsel bread thine hand
she said lord thy god liveth cake handful meal barrel little oil cruse behold am gathering two sticks may go dress son we eat die
elijah said her fear go do thou hast make thereof little cake first bring after thee thy son
thus saith lord god israel barrel meal waste neither cruse oil fail until day sendeth rain upon earth
she went did according saying elijah her house eat many days
barrel meal wasted neither did cruse oil fail according word lord spake by elijah
came pass after these things son woman mistress house fell sick sickness so sore there no breath left
she said elijah what do thee o thou man god art come call sin remembrance slay son
said her give thy son took out bosom carried loft where abode laid upon own bed
cried lord said o god hast thou also brought evil upon widow whom sojourn by slaying her son
stretched himself upon child three times cried lord said o god pray thee let child's soul come again
lord heard voice elijah soul child came again revived
elijah took child brought down out chamber house delivered mother said see thy son liveth
woman said elijah now by know thou art man god word lord thy mouth truth
came pass after many days word lord elijah third year saying go shew thyself ahab send rain upon earth
elijah went shew himself ahab there sore famine samaria
ahab called obadiah governor house now feared lord greatly
so jezebel cut off prophets lord obadiah took hundred hid by fifty cave fed bread water
ahab said obadiah go land fountains water brooks peradventure we may find grass save horses mules alive lose beasts
so divided land between pass throughout ahab went one way by himself obadiah another
obadiah way behold elijah met knew fell on face said art thou lord
answered am go tell thy lord behold elijah here
said what sinned thou wouldest deliver thy servant hand ahab slay
lord thy god liveth there no nation or kingdom whither hath sent seek thee said took oath found
now thou sayest go tell thy lord behold elijah here
come pass soon am gone thee spirit lord carry whither know so tell ahab cannot find slay thy servant fear youth
told lord what did jezebel slew prophets how hid hundred men lord's by fifty cave fed bread water
now thou sayest go tell thy lord behold elijah here slay
elijah said lord hosts liveth before whom stand surely shew myself day
so obadiah went meet ahab told elijah
came pass ahab saw elijah said art thou troubleth israel
answered troubled israel thou thy father's house ye forsaken commandments lord hast followed baalim
now therefore send gather israel mount carmel prophets baal four hundred fifty groves eat at jezebel's table
so ahab sent children israel gathered prophets together mount carmel
elijah came people said how long halt ye between two opinions if lord god follow baal then answered word
then said elijah people even only remain prophet lord baal's prophets four hundred fifty men
let therefore give us two bullocks choose one bullock themselves cut pieces lay on wood put no fire under dress other
call ye on name your gods lord god answereth by fire let people answered said well spoken
elijah said prophets baal choose you one bullock yourselves dress first ye many call on name your gods put no fire under
took bullock given dressed called on name baal morning even until noon saying o hear us there no voice nor any answered leaped upon altar made
came pass at noon elijah mocked said cry aloud god either talking or pursuing journey peradventure sleepeth must awaked
cried aloud cut themselves after manner knives lancets till blood gushed out upon
came pass midday past prophesied until time offering evening sacrifice there neither voice nor any answer regarded
elijah said people come near came repaired altar lord broken down
elijah took twelve stones according number tribes sons jacob whom word lord came saying israel thy name
stones built altar name lord made trench about great would contain two measures seed
put wood order cut bullock pieces laid on said fill four barrels water pour burnt sacrifice
said do second time did third
water ran round about altar filled trench also
came pass at time offering evening sacrifice elijah prophet near said lord god abraham isaac israel let known day thou art am thy servant done these things word
hear o lord people may know thou art god hast turned heart back again
then fire lord fell consumed burnt sacrifice wood stones dust licked water trench
people saw fell on faces said lord god
elijah said take prophets baal let one escape took brought down brook kishon slew there
elijah said ahab get thee eat drink there sound abundance rain
so ahab went eat drink elijah top carmel cast himself down upon earth put face between knees
said servant go now look toward sea went looked there nothing again seven times
came pass at seventh time said behold there ariseth little cloud out sea like man's hand go say ahab prepare thy chariot get thee down rain stop
came pass mean while heaven black clouds wind there great rain ahab rode went jezreel
hand lord on elijah girded loins ran before ahab entrance jezreel
ahab told jezebel elijah had done withal how slain prophets sword
then jezebel sent messenger elijah saying so let gods do more also if make thy life one by morrow about time
saw arose went life came beersheba belongeth judah left servant there
himself went day's journey wilderness came sat down under juniper tree requested might die said enough now o lord take away life am better than fathers
lay slept under juniper tree behold then angel touched said arise eat
looked behold there cake baken on coals cruse water at head did eat drink laid down again
angel lord came again second time touched said arise eat because journey too great thee
arose did eat drink went strength meat forty days nights horeb mount god
came thither cave lodged there behold word lord said what doest thou here elijah
said been very jealous lord god hosts children israel forsaken thy covenant thrown down thine altars slain prophets sword even only am left seek life take away
said go forth stand upon mount before lord behold passed by great strong wind rent mountains brake pieces rocks after earthquake
after earthquake fire lord still small voice
so elijah heard wrapped face mantle went out stood entering cave behold there came voice said what doest thou here
said been very jealous lord god hosts because children israel forsaken thy covenant thrown down thine altars slain prophets sword even only am left seek life take away
lord said go return on thy way wilderness damascus thou comest anoint hazael king over syria
jehu son nimshi shalt thou anoint king over israel elisha shaphat abelmeholah prophet thy room
come pass escapeth sword hazael jehu slay elisha
yet left seven thousand israel knees bowed baal every mouth hath kissed
so departed thence found elisha son shaphat who plowing twelve yoke oxen before twelfth elijah passed by cast mantle upon
left oxen ran after elijah said let pray thee kiss father mother then follow go back again what done
returned back took yoke oxen slew boiled flesh instruments gave people did eat then arose went after elijah ministered
benhadad king syria gathered host together there thirty two kings horses chariots went besieged samaria warred against
sent messengers ahab king israel city said thus saith benhadad
thy silver gold mine wives also children even goodliest
king israel answered said lord o according thy saying am thine
messengers came again said thus speaketh benhadad saying although sent thee thou shalt deliver thy silver gold wives children
yet send servants thee morrow about time search thine house houses thy whatsoever pleasant eyes put hand take away
then king israel called elders land said mark pray you see how man seeketh mischief sent wives children silver gold denied
elders people said hearken nor consent
wherefore said messengers benhadad tell lord king thou didst send thy servant at first do thing may departed brought word again
benhadad sent said gods do so more also if dust samaria suffice handfuls people follow
king israel answered said tell let girdeth on harness boast himself putteth off
came pass benhadad heard message drinking kings pavilions said servants set yourselves array themselves against city
behold there came prophet ahab king israel saying thus saith lord hast thou seen great multitude deliver thine hand day shalt know am
ahab said by whom thus saith lord even young men princes provinces then who order battle answered thou
then numbered young men princes provinces two hundred thirty after people even children israel being seven thousand
went out at noon benhadad drinking himself drunk pavilions kings thirty two helped
young men princes provinces went out first benhadad sent told saying there come samaria
said whether come out peace take alive or war
so these young men princes provinces came out city army followed
slew every one man syrians fled israel pursued benhadad king syria escaped on horse horsemen
king israel went out smote horses chariots slew syrians great slaughter
prophet came king israel said go strengthen thyself mark see what thou doest at return year syria come against thee
servants king syria said gods hills therefore stronger than we let us fight against plain surely
do thing take kings away every man out place put captains rooms
number thee army like thou hast lost horse chariot we fight against plain surely stronger than hearkened voice did so
came pass at return year benhadad numbered syrians went aphek fight against israel
children israel numbered present went against pitched before like two little flocks kids syrians filled country
there came man god spake king israel said thus saith lord because syrians hills valleys therefore deliver great multitude thine hand ye know am
pitched one over against other seven days so seventh day battle joined children israel slew syrians hundred thousand footmen
rest fled aphek city there wall fell upon twenty seven thousand men left benhadad came inner chamber
servants said behold now we heard kings house israel merciful let us pray thee put sackcloth on our loins ropes upon heads go out king peradventure save thy life
so girded sackcloth on loins put ropes heads came king israel said thy servant benhadad saith pray thee let live yet alive brother
now men did diligently observe whether any thing would come hastily catch said thy brother benhadad then go ye bring came forth caused chariot
benhadad said cities father took thy restore thou shalt make streets thee damascus made samaria then ahab send away covenant so sent
certain man sons prophets said neighbour word lord smite pray thee refused
then said because thou hast obeyed voice lord behold soon art departed lion slay thee found slew
then found another man said smite pray thee smote so smiting wounded
so prophet departed waited king by way disguised himself ashes upon face
king passed by cried said thy servant went out midst battle behold man turned aside brought keep if any means missing then life or else thou shalt pay talent silver
thy servant busy here there gone king israel said so judgment thyself hast decided
hasted took ashes away face king israel discerned prophets
said thus saith lord because thou hast let go out thy hand man whom appointed utter destruction therefore life people
king israel went house heavy displeased came samaria
came pass after these things naboth jezreelite had vineyard jezreel hard by palace ahab king samaria
ahab spake naboth saying give thy vineyard may garden herbs because near house thee better than or if seem good worth money
naboth said ahab lord forbid should give inheritance fathers thee
ahab came house heavy displeased because word naboth jezreelite had spoken said give thee inheritance fathers laid down upon bed turned away face would eat no bread
jezebel wife came said why thy spirit so sad thou eatest no bread
said her because spake naboth jezreelite give thy vineyard money or else if please thee another answered
jezebel wife said dost thou now govern kingdom israel arise eat bread let thine heart merry give thee vineyard naboth jezreelite
so she wrote letters ahab's name sealed seal sent elders nobles city dwelling naboth
she wrote letters saying proclaim fast set naboth on high among people
set two men sons belial before bear witness against saying thou didst blaspheme god king then carry out stone may die
men city even elders nobles who inhabitants did jezebel had sent written letters she
proclaimed fast set naboth on high among people
there came two men children belial sat before witnessed against even naboth presence people saying did blaspheme god king then carried forth out city stoned stones died
then sent jezebel saying naboth stoned dead
came pass jezebel heard naboth stoned dead said ahab arise take possession vineyard jezreelite refused give thee money alive
came pass ahab heard naboth dead rose go down vineyard jezreelite take possession
word lord came elijah tishbite saying
arise go down meet ahab king israel samaria behold vineyard naboth whither gone possess
thou shalt speak saying thus saith lord hast killed also taken possession place where dogs licked blood naboth lick thy even thine
ahab said elijah hast thou found o mine enemy answered thee because sold thyself work evil sight lord
behold bring evil upon thee take away thy posterity cut off ahab pisseth against wall shut left israel
make thine house like jeroboam son nebat baasha ahijah provocation wherewith thou hast provoked anger made israel sin
jezebel also spake lord saying dogs eat by wall jezreel
dieth ahab city dogs eat field fowls air
there none like ahab did sell himself work wickedness sight lord whom jezebel wife stirred
did very abominably following idols according things amorites whom lord cast out before children israel
came pass ahab heard those words rent clothes put sackcloth upon flesh fasted lay went softly
word lord came elijah tishbite saying
seest thou how ahab humbleth himself before because bring evil days son's upon house
continued three years without war between syria israel
came pass third year jehoshaphat king judah down israel
king israel said servants know ye ramoth gilead our's we still take out hand syria
said jehoshaphat wilt thou go battle ramothgilead king israel am art people thy horses
jehoshaphat said king israel enquire pray thee at word lord day
then king israel gathered prophets together about four hundred men said go against ramothgilead battle or forbear lord deliver hand
jehoshaphat said there here prophet lord besides we might enquire
king israel said jehoshaphat there yet one man micaiah son imlah by whom we may enquire lord hate doth prophesy good concerning evil let say so
then king israel called officer said hasten hither micaiah son imlah
king israel jehoshaphat judah sat each on throne having put robes void place entrance gate samaria prophets prophesied before
zedekiah son chenaanah made horns iron said thus saith lord these shalt thou push syrians until consumed
prophets prophesied so saying go ramothgilead prosper lord deliver king's hand
messenger gone call micaiah spake saying behold now words prophets declare good king one mouth let thy word pray thee like speak
micaiah said lord liveth what saith speak
so came king said micaiah we go against ramothgilead battle or forbear answered prosper lord deliver hand
king said how many times adjure thee thou tell nothing true name lord
said saw israel scattered upon hills sheep shepherd lord these no master let return every man house peace
king israel said jehoshaphat did tell thee would prophesy no good concerning evil
said hear thou therefore word lord saw sitting on throne host heaven standing by right hand left
lord said who persuade ahab may go fall at ramothgilead one on manner another
there came forth spirit stood before lord said persuade
lord said wherewith go forth lying spirit mouth prophets thou shalt persuade prevail also do so
now therefore behold lord hath put lying spirit mouth these thy prophets spoken evil concerning thee
zedekiah son chenaanah went near smote micaiah on cheek said way spirit lord speak thee
micaiah said behold thou shalt see day go inner chamber hide thyself
king israel said take micaiah carry back amon governor city joash king's son
say thus saith king put fellow prison feed bread affliction water until come peace
micaiah said if thou return at peace lord hath spoken by hearken o people every one you
so king israel jehoshaphat judah went ramothgilead
king israel said jehoshaphat disguise myself enter battle put thou on thy robes disguised himself went
king syria commanded thirty two captains had rule over chariots saying fight neither small nor great save only israel
came pass captains chariots saw jehoshaphat said surely king israel turned aside fight against cried out
came pass captains chariots perceived king israel turned back pursuing
certain man drew bow at venture smote king israel between joints harness wherefore said driver chariot turn thine hand carry out host am wounded
battle increased day king stayed chariot against syrians died at even blood ran out wound midst
there went proclamation throughout host about going down sun saying every man city own country
so king died brought samaria buried
one washed chariot pool samaria dogs licked blood armour according word lord spake
now rest acts ahab did ivory house made cities built written book chronicles kings israel
so ahab slept fathers ahaziah son reigned stead
jehoshaphat son asa began reign over judah fourth year ahab king israel
jehoshaphat thirty five years old began reign reigned twenty jerusalem mother's name azubah daughter shilhi
walked ways asa father turned aside doing right eyes lord nevertheless high places taken away people offered burnt incense yet
jehoshaphat made peace king israel
now rest acts jehoshaphat might shewed how warred written book chronicles kings judah
remnant sodomites remained days father asa took out land
there then no king edom deputy
jehoshaphat made ships tharshish go ophir gold went broken at eziongeber
then said ahaziah son ahab jehoshaphat let servants go thy ships would
jehoshaphat slept fathers buried city david father jehoram son reigned stead
ahaziah son ahab began reign over israel samaria seventeenth year jehoshaphat king judah reigned two years
did evil sight lord walked way father mother jeroboam son nebat who made israel sin
served baal worshipped provoked anger lord god israel according father had done
then moab rebelled against israel after death ahab
ahaziah fell down through lattice upper chamber samaria sick sent messengers said go enquire baalzebub god ekron whether recover disease
angel lord said elijah tishbite arise go meet messengers king samaria say because there god israel ye enquire baalzebub ekron
now therefore thus saith lord thou shalt come down bed on art gone surely die elijah departed
messengers turned back said why ye now
said there came man meet us go turn again king sent you say thus saith lord because god israel thou sendest enquire baalzebub ekron therefore shalt come down bed on art gone surely die
said what manner man came meet you told these words
answered hairy man girt girdle leather about loins said elijah tishbite
then king sent captain fifty went behold sat on top hill spake thou man god hath said come down
elijah answered said captain fifty if man god then let fire come down heaven consume thee thy there came consumed
again also sent another captain fifty answered said o man god thus hath king come down quickly
elijah answered said if man god let fire come down heaven consume thee thy fifty came consumed
sent again captain third fifty went came fell on knees before elijah besought said o man god pray thee let life these thy servants precious sight
behold there came fire down heaven burnt two captains former fifties therefore let life now precious thy sight
angel lord said elijah go down afraid arose went king
said thus saith lord forasmuch thou hast sent messengers enquire baalzebub god ekron because there no israel word therefore shalt come down off bed on art gone surely die
so died according word lord elijah had spoken jehoram reigned stead second year son jehoshaphat king judah because no
now rest acts ahaziah did written book chronicles kings israel
came pass lord would take elijah heaven by whirlwind went elisha gilgal
elijah said elisha tarry here pray thee lord hath sent bethel liveth thy soul leave so went down
sons prophets at bethel came forth elisha said knowest thou lord take away thy master head day yea know hold ye your peace
elijah said elisha tarry here pray thee lord hath sent jericho liveth thy soul leave so came
sons prophets at jericho came elisha said knowest thou lord take away thy master head day answered yea know hold ye your peace
elijah said tarry pray thee here lord hath sent jordan liveth thy soul leave two went on
fifty men sons prophets went stood view afar off two by jordan
elijah took mantle wrapped together smote waters divided hither thither so two went over on dry ground
came pass gone over elijah said elisha ask what do thee before taken away pray let double portion thy spirit upon
said thou hast asked hard thing nevertheless if see am taken thee so
came pass still went on talked behold there appeared chariot fire horses parted both asunder elijah by whirlwind heaven
elisha saw cried father chariot israel horsemen thereof no more took hold own clothes rent two pieces
took also mantle elijah fell went back stood by bank jordan
took mantle elijah fell smote waters said where lord god also had smitten parted hither thither elisha went over
sons prophets view at jericho saw said spirit elijah doth rest on elisha came meet bowed themselves ground before
said behold now there thy servants fifty strong men let go we pray thee seek master lest peradventure spirit lord hath taken cast upon some mountain or valley ye send
urged till ashamed said send sent therefore fifty men sought three days found
came again tarried at jericho said did say you go
men city said elisha behold pray thee situation pleasant lord seeth water naught ground barren
said bring new cruse put salt therein brought
went forth spring waters cast salt there said thus saith lord healed these thence any more death or barren land
so waters healed day according saying elisha spake
went thence bethel going by way there came forth little children out city mocked said go thou bald head
turned back looked on cursed name lord there came forth two she bears out wood tare forty children
went thence mount carmel returned samaria
now jehoram son ahab began reign over israel samaria eighteenth year jehoshaphat king judah reigned twelve years
wrought evil sight lord like father mother put away image baal had made
nevertheless cleaved sins jeroboam son nebat made israel sin departed therefrom
mesha king moab sheepmaster rendered israel hundred thousand lambs rams wool
came pass ahab dead king moab rebelled against israel
king jehoram went out samaria same time numbered israel
went sent jehoshaphat king judah saying moab hath rebelled against wilt thou go battle said am art people thy horses
said way we go answered through wilderness edom
so king israel went judah edom fetched compass seven days' journey there no water host cattle followed
king israel said alas lord hath called these three kings together deliver hand moab
jehoshaphat said there here prophet lord we may enquire by one king israel's servants answered elisha son shaphat poured water on hands elijah
jehoshaphat said word lord so king israel edom went down
elisha said king israel what do thee get prophets thy father mother nay lord hath called these three kings together deliver hand moab
elisha said lord hosts liveth before whom stand surely regard presence jehoshaphat king judah would look toward thee nor see
now bring minstrel came pass played hand lord upon
said thus saith lord make valley full ditches
thus saith lord ye see wind neither rain yet valley filled water may drink both your cattle beasts
light thing sight lord deliver moabites also your hand
ye smite every fenced city choice fell good tree stop wells water mar piece land stones
came pass morning meat offering offered behold there water by way edom country filled
moabites heard kings come fight against gathered able put on armour upward stood border
rose early morning sun shone upon water moabites saw on other side red blood
said blood kings surely slain smitten one another now therefore moab spoil
came camp israel israelites rose smote moabites so fled before went forward smiting even country
beat down cities on every good piece land cast man stone filled stopped wells water felled trees only kirharaseth left stones thereof howbeit slingers went about smote
king moab saw battle too sore took seven hundred men drew swords break through even edom could
then took eldest son should reigned stead offered burnt offering upon wall there great indignation against israel departed returned own land
now there cried certain woman wives sons prophets elisha saying thy servant husband dead thou knowest did fear lord creditor come take two bondmen
elisha said her what do thee tell hast thou house she thine handmaid hath any thing save pot oil
then said go borrow thee vessels abroad thy neighbours even empty few
thou art come shalt shut door upon thee thy sons pour out those vessels set aside full
so she went shut door upon her sons who brought vessels poured out
came pass vessels full she said her son bring yet vessel there more oil stayed
then she came told man god said go sell oil pay thy debt live thou children rest
fell on day elisha passed shunem where great woman she constrained eat bread so oft by turned thither
she said her husband behold now perceive holy man god passeth by us continually
let us make little chamber pray thee on wall set there bed table stool candlestick cometh turn thither
fell on day came thither turned chamber lay there
said gehazi servant call shunammite had called her she stood before
said say now her behold thou hast been careful us care what done thee wouldest spoken king or captain host she answered dwell among mine own people
said what then done her gehazi answered verily she hath no child husband old
said call her had called she stood door
said about season according time life thou shalt embrace son she nay lord man god do lie thine handmaid
woman conceived bare son at season elisha had said her according time life
child grown fell on day went out father reapers
said father head lad carry mother
had taken brought mother sat on her knees till noon then died
she went laid on bed man god shut door upon out
she called her husband said send pray thee one young men asses may run man god come again
said wherefore wilt thou go day neither new moon nor sabbath she well
then she saddled ass said her servant drive go forward slack thy riding except bid thee
so she went came man god mount carmel pass saw her afar off said gehazi servant behold yonder shunammite
run now pray thee meet her say well thy husband child she answered
she came man god hill caught by feet gehazi near thrust her away said let alone soul vexed within lord hath hid told
then she said did desire son lord say do deceive
then said gehazi gird thy loins take staff thine hand go way if thou meet any man salute thee answer again lay upon face child
mother child said lord liveth thy soul leave thee arose followed her
gehazi passed on before laid staff upon face child there neither voice nor hearing wherefore went again meet told saying awaked
elisha come house behold child dead laid upon bed
went therefore shut door upon twain prayed lord
went lay upon child put mouth eyes hands stretched himself flesh waxed warm
then returned walked house fro went stretched himself upon child sneezed seven times opened eyes
called gehazi said call shunammite so her she come take thy son
then she went fell at feet bowed herself ground took her son out
elisha came again gilgal there dearth land sons prophets sitting before said servant set on great pot seethe pottage
one went out field gather herbs found wild vine gathered thereof gourds lap full came shred pot pottage knew
so poured out men eat came pass eating pottage cried said o thou man god there death pot could thereof
said then bring meal cast pot pour out people may eat there no harm
there came man baalshalisha brought god bread firstfruits twenty loaves barley full ears corn husk thereof said give people may eat
servitor said what should set before hundred men again give people may eat thus saith lord leave thereof
so set before did eat left thereof according word lord
now naaman captain host king syria great man master honourable because by lord had given deliverance also mighty valour leper
syrians had gone out by companies brought away captive land israel little maid she waited on naaman's wife
she said her mistress would god lord prophet samaria recover leprosy
one went told lord saying thus said maid land israel
king syria said go send letter israel departed took ten talents silver six thousand pieces gold changes raiment
brought letter king israel saying now come thee behold therewith sent naaman servant thou mayest recover leprosy
came pass king israel had read letter rent clothes said am god kill make alive man doth send recover leprosy wherefore consider pray you see how seeketh quarrel against
so elisha man god had heard king israel rent clothes sent saying wherefore hast thou thy let come now know there prophet
so naaman came horses chariot stood at door house elisha
elisha sent messenger saying go wash jordan seven times thy flesh come again thee thou shalt clean
naaman wroth went away said behold thought surely come out stand call on name lord god strike hand over place recover leper
abana pharpar rivers damascus better than waters israel may wash clean so turned went away rage
servants came near spake said father if prophet had bid thee do some great thing wouldest thou done how much rather then saith wash clean
then went down dipped himself seven times jordan according saying man god flesh came again like little child clean
returned man god company came stood before said behold now know there no earth israel therefore pray thee take blessing thy servant
said lord liveth before whom stand receive none urged take refused
naaman said there then pray thee given thy servant two mules' burden earth henceforth offer neither burnt offering nor sacrifice other gods lord
thing lord pardon thy servant master goeth house rimmon worship there leaneth on hand bow myself down
said go peace so departed little way
gehazi servant elisha man god said behold master hath spared naaman syrian receiving at hands brought lord liveth run after take somewhat
so gehazi followed after naaman saw running lighted down chariot meet said well
said well master hath sent saying behold even now there come mount ephraim two young men sons prophets give pray thee talent silver changes garments
naaman said content take two talents urged bound silver bags changes garments laid upon servants bare before
came tower took hand bestowed house let men go departed
went stood before master elisha said whence comest thou gehazi thy servant no whither
said went mine heart thee man turned again chariot meet time receive money garments oliveyards vineyards sheep oxen menservants maidservants
leprosy therefore naaman cleave thee thy seed ever went out presence leper white snow
sons prophets said elisha behold now place where we dwell thee too strait us
let us go we pray thee jordan take thence every man beam make place there where may dwell answered ye
one said content pray thee go thy servants answered
so went came jordan cut down wood
one felling beam axe head fell water cried said alas master borrowed
man god said where fell shewed place cut down stick cast thither iron did swim
therefore said take thee put out hand took
then king syria warred against israel took counsel servants saying such place camp
man god sent king israel saying beware thou pass such place thither syrians come down
king israel sent place man god told warned saved himself there once nor twice
therefore heart king syria sore troubled thing called servants said ye shew us israel
one servants said none lord o king elisha prophet israel telleth words thou speakest thy bedchamber
said go spy where may send fetch told saying behold dothan
therefore sent thither horses chariots great host came by night compassed city about
servant man god risen early gone forth behold host compassed city both horses chariots said alas master how we do
answered fear us more than
elisha prayed said lord pray thee open eyes may see opened young man saw behold mountain full horses chariots fire round about
came down elisha prayed lord said smite people pray thee blindness smote according word
elisha said way neither city follow bring you man whom ye seek led samaria
came pass come samaria elisha said lord open eyes these men may see opened saw behold midst
king israel said elisha saw father smite
answered thou shalt smite wouldest those whom hast taken captive thy sword bow set bread water before may eat drink go master
prepared great provision had eaten drunk sent away went master so bands syria came no more land israel
came pass after benhadad king syria gathered host went besieged samaria
there great famine samaria behold besieged until ass's head sold fourscore pieces silver fourth part cab dove's dung five
king israel passing by upon wall there cried woman saying help lord o
said if lord do help thee whence out barnfloor or winepress
king said her what aileth thee she answered woman give thy son we may eat day morrow
so we boiled son did eat said her on next day give thy may she hath hid
came pass king heard words woman rent clothes passed by upon wall people looked behold had sackcloth within flesh
then said god do so more also if head elisha son shaphat stand on day
elisha sat house elders king sent man before ere messenger came said see ye how son murderer hath take away mine head look cometh shut door hold fast at sound master's feet behind
while yet talked behold messenger came down said evil lord what should wait any longer
then elisha said hear ye word lord thus saith morrow about time measure fine flour sold shekel two measures barley gate samaria
then lord on whose hand king leaned answered man god said behold if would make windows heaven might thing thou shalt see thine eyes eat thereof
there four leprous men at entering gate said one another why sit we here until die
if we say enter city then famine die there sit still here also now therefore come let us fall host syrians save alive live kill
rose twilight go camp syrians come uttermost part syria behold there no man
lord had made host syrians hear noise chariots horses even great said one another lo king israel hath hired against us kings hittites egyptians come upon
wherefore arose fled twilight left tents horses asses even camp life
these lepers came uttermost part camp went one tent did eat drink carried thence silver gold raiment hid again entered another also
then said one another we do well day good tidings hold our peace if tarry till morning light some mischief come upon us now therefore may go tell king's household
so came called porter city told saying we camp syrians behold there no man neither voice horses tied asses tents
called porters told king's house within
king arose night said servants now shew you what syrians done us know we hungry therefore gone out camp hide themselves field saying come city catch alive get
one servants answered said let some take pray thee five horses remain left city behold multitude israel say even israelites consumed us send see
took therefore two chariot horses king sent after host syrians saying go see
went after jordan lo way full garments vessels syrians had cast away haste messengers returned told king
people went out spoiled tents syrians so measure fine flour sold shekel two measures barley according word lord
king appointed lord on whose hand leaned charge gate people trode upon died man god had said who spake came down
came pass man god had spoken king saying two measures barley shekel measure fine flour morrow about time gate samaria
lord answered man god said now behold if should make windows heaven might such thing thou shalt see thine eyes eat thereof
so fell out people trode upon gate died
then spake elisha woman whose son had restored life saying arise go thou thine household sojourn wheresoever canst lord hath called famine also come upon land seven years
woman arose did after saying man god she went her household sojourned land philistines seven years
came pass at seven years' end woman returned out land philistines she went forth cry king her house
king talked gehazi servant man god saying tell pray thee great things elisha hath done
came pass telling king how had restored dead body life behold woman whose son cried her house land gehazi said lord o whom elisha
king asked woman she told so appointed her certain officer saying restore hers fruits field since day left land even until now
elisha came damascus benhadad king syria sick told saying man god come hither
king said hazael take present thine hand go meet man god enquire lord by saying recover disease
so hazael went meet took present even every good thing damascus forty camels' burden came stood before said thy son benhadad king syria hath sent thee saying recover disease
elisha said go say thou mayest certainly recover howbeit lord hath shewed surely die
settled countenance stedfastly until ashamed man god wept
hazael said why weepeth lord answered because know evil thou wilt do children israel strong holds set on fire young men slay sword dash rip women child
hazael said what thy servant dog should do great thing elisha answered lord hath shewed thou shalt king over syria
so departed elisha came master who said what thee answered told thou shouldest surely recover
came pass on morrow took thick cloth dipped water spread face so died hazael reigned stead
fifth year joram son ahab king israel jehoshaphat being then judah jehoram began reign
thirty two years old began reign reigned eight jerusalem
walked way kings israel did house ahab daughter wife evil sight lord
yet lord would destroy judah david servant's sake promised give alway light children
days edom revolted under hand judah made king over themselves
so joram went over zair chariots rose by night smote edomites compassed about captains people fled tents
yet edom revolted under hand judah day then libnah at same time
rest acts joram did written book chronicles kings judah
joram slept fathers buried city david ahaziah son reigned stead
twelfth year joram son ahab king israel did ahaziah jehoram judah begin reign
two twenty years old ahaziah began reign reigned one year jerusalem mother's name athaliah daughter omri king israel
walked way house ahab did evil sight lord son law
went joram son ahab war against hazael king syria ramothgilead syrians wounded
king joram went back healed jezreel wounds syrians had given at ramah fought against hazael syria ahaziah son jehoram judah down see ahab because sick
elisha prophet called one children prophets said gird thy loins take box oil thine hand go ramothgilead
thou comest thither look out there jehu son jehoshaphat nimshi go make arise among brethren carry inner chamber
then take box oil pour on head say thus saith lord anointed thee king over israel open door flee tarry
so young man even prophet went ramothgilead
came behold captains host sitting said errand thee o captain jehu us
arose went house poured oil on head said thus saith lord god israel anointed thee king over people even
thou shalt smite house ahab thy master may avenge blood servants prophets lord at hand jezebel
whole house ahab perish cut off pisseth against wall shut left israel
make house ahab like jeroboam son nebat baasha ahijah
dogs eat jezebel portion jezreel there none bury her opened door fled
then jehu came forth servants lord one said well wherefore mad fellow thee ye know man communication
said false tell us now thus spake saying saith lord anointed thee king over israel
then hasted took every man garment put under on top stairs blew trumpets saying jehu king
so jehu son jehoshaphat nimshi conspired against joram now had kept ramothgilead israel because hazael king syria
king joram returned healed jezreel wounds syrians had given fought hazael syria jehu said if your minds then let none go forth nor escape out city tell
so jehu rode chariot went jezreel joram lay there ahaziah king judah come down see
there stood watchman on tower jezreel spied company jehu came said see joram take horseman send meet let say peace
so there went one on horseback meet said thus saith king peace jehu what hast thou do turn thee behind watchman told saying messenger came cometh again
then sent out second on horseback came said thus saith king peace jehu answered what hast thou do turn thee behind
watchman told saying came even cometh again driving like jehu son nimshi driveth furiously
joram said make ready chariot made king israel ahaziah judah went out each against jehu met portion naboth jezreelite
came pass joram saw jehu said peace answered what so long whoredoms thy mother jezebel her witchcrafts many
joram turned hands fled said ahaziah there treachery o
jehu drew bow full strength smote jehoram between arms arrow went out at heart sunk down chariot
then said jehu bidkar captain take cast portion field naboth jezreelite remember how thou rode together after ahab father lord laid burden upon
surely seen yesterday blood naboth sons saith lord requite thee plat now therefore take cast ground according word
ahaziah king judah saw fled by way garden house jehu followed after said smite also chariot did so at going gur ibleam megiddo died there
servants carried chariot jerusalem buried sepulchre fathers city david
eleventh year joram son ahab began ahaziah reign over judah
jehu come jezreel jezebel heard she painted her face tired head looked out at window
jehu entered at gate she said had zimri peace who slew master
lifted face window said who on side there looked out two or three eunuchs
said throw her down so threw some blood sprinkled on wall horses trode under foot
come did eat drink said go see now cursed woman bury her she king's daughter
went bury her found no more than skull feet palms hands
wherefore came again told said word lord spake by servant elijah tishbite saying portion jezreel dogs eat flesh jezebel
carcase jezebel dung upon face field portion jezreel so say
ahab had seventy sons samaria jehu wrote letters sent rulers jezreel elders brought ahab's children saying
now soon letter cometh you seeing your master's sons there chariots horses fenced city also armour
look even out best meetest your master's sons set on father's throne fight house
exceedingly afraid said behold two kings stood before how then we stand
over house city elders also bringers children sent jehu saying we thy servants do thou shalt bid us make any king good thine eyes
then wrote letter second time saying if ye mine hearken voice take heads men your master's sons come jezreel by morrow now king's being seventy persons great city brought
came pass letter took king's sons slew seventy persons put heads baskets sent jezreel
there came messenger told saying brought heads king's sons said lay ye two heaps at entering gate until morning
came pass morning went out stood said people ye righteous behold conspired against master slew who these
know now there fall earth nothing word lord spake concerning house ahab hath done by servant elijah
so jehu slew remained house ahab jezreel great men kinsfolks priests until left none remaining
arose departed came samaria at shearing house way
jehu met brethren ahaziah king judah said who ye answered we go down salute children queen
said take alive took slew at pit shearing house even two forty men neither left any
departed thence lighted on jehonadab son rechab coming meet saluted said thine heart right thy answered if give hand gave took chariot
said come see zeal lord so made ride chariot
came samaria slew remained ahab till had destroyed according saying lord spake elijah
jehu gathered people together said ahab served baal little serve much
now therefore call prophets baal servants priests let none wanting great sacrifice do whosoever live jehu did subtilty intent might destroy worshippers
jehu said proclaim solemn assembly baal proclaimed
jehu sent through israel worshippers baal came so there man left house full one end another
said over vestry bring forth vestments worshippers baal brought
jehu went jehonadab son rechab house baal said worshippers search look there here you none servants lord only
went offer sacrifices burnt offerings jehu appointed fourscore men without said if any whom brought your hands escape letteth go life
came pass soon had made end offering burnt jehu said guard captains go slay let none come forth smote edge sword cast out went city house baal
brought forth images out house baal burned
brake down image baal house made draught day
thus jehu destroyed baal out israel
howbeit sins jeroboam son nebat who made israel sin jehu departed after wit golden calves bethel dan
lord said jehu because thou hast done well executing right mine eyes house ahab according heart thy children fourth generation sit on throne israel
jehu took no heed walk law lord god israel heart departed sins jeroboam made sin
those days lord began cut israel short hazael smote coasts
jordan eastward land gilead gadites reubenites manassites aroer by river arnon even bashan
now rest acts jehu did might written book chronicles kings israel
jehu slept fathers buried samaria jehoahaz son reigned stead
time jehu reigned over israel samaria twenty eight years
athaliah mother ahaziah saw her son dead she arose destroyed seed royal
jehosheba daughter king joram sister ahaziah took joash son stole among king's sons slain hid even nurse bedchamber athaliah so
her hid house lord six years athaliah did reign over land
seventh year jehoiada sent fetched rulers over hundreds captains guard brought house lord made covenant took oath shewed king's son
commanded saying thing ye do third part you enter on sabbath even keepers watch king's house
third part at gate sur behind guard so ye keep watch house broken down
two parts you go forth on sabbath even keep watch house lord about king
ye compass king round about every man weapons hand cometh within ranges let slain goeth out
captains over hundreds did according things jehoiada priest commanded took every man men come on sabbath should go out came
captains over hundreds did priest give king david's spears shields temple lord
guard stood every man weapons hand round about king right corner temple left along by altar
brought forth king's son put crown upon gave testimony made king anointed clapped hands said god save
athaliah heard noise guard people she came temple lord
she looked behold king stood by pillar manner princes trumpeters people land rejoiced blew trumpets athaliah rent her clothes cried treason
jehoiada priest commanded captains hundreds officers host said her forth without ranges followeth kill sword had let slain house lord
laid hands on her she went by way horses came king's house there slain
jehoiada made covenant between lord king people should lord's also
people land went house baal brake down altars images pieces thoroughly slew mattan priest before appointed officers over lord
took rulers over hundreds captains guard people land brought down king house lord came by way gate king's sat on throne kings
people land rejoiced city quiet slew athaliah sword beside king's house
seven years old jehoash began reign
seventh year jehu jehoash began reign forty years reigned jerusalem mother's name zibiah beersheba
jehoash did right sight lord days wherein jehoiada priest instructed
high places taken away people still sacrificed burnt incense
jehoash said priests money dedicated things brought house lord even every one passeth account man set at cometh any man's heart bring
let priests take every man acquaintance repair breaches house wheresoever any breach found
so three twentieth year king jehoash priests had repaired breaches house
then king jehoash called jehoiada priest other priests said why repair ye breaches house now therefore receive no more money your acquaintance deliver
priests consented receive no more money people neither repair breaches house
jehoiada priest took chest bored hole lid set beside altar on right side one cometh house lord priests kept door put therein money brought
so saw there much money chest king's scribe high priest came put bags told found house lord
gave money being told hands did work had oversight house lord laid out carpenters builders wrought upon
masons hewers stone buy timber hewed repair breaches house lord laid out
howbeit there made house lord bowls silver snuffers basons trumpets any vessels gold or money brought
gave workmen repaired therewith house lord
moreover reckoned men whose hand delivered money bestowed on workmen dealt faithfully
trespass money sin brought house lord priests'
then hazael king syria went fought against gath took set face go jerusalem
jehoash king judah took hallowed things jehoshaphat jehoram ahaziah fathers kings had dedicated own gold found treasures house lord king's sent hazael syria went away jerusalem
rest acts joash did written book chronicles kings judah
servants arose made conspiracy slew joash house millo goeth down silla
jozachar son shimeath jehozabad shomer servants smote died buried fathers city david amaziah reigned stead
three twentieth year joash son ahaziah king judah jehoahaz jehu began reign over israel samaria reigned seventeen years
did evil sight lord followed sins jeroboam son nebat made israel sin departed therefrom
anger lord kindled against israel delivered hand hazael king syria benhadad son days
jehoahaz besought lord hearkened saw oppression israel because king syria oppressed
lord gave israel saviour so went out under hand syrians children dwelt tents beforetime
nevertheless departed sins house jeroboam who made israel sin walked therein there remained grove also samaria
neither did leave people jehoahaz fifty horsemen ten chariots thousand footmen king syria had destroyed made like dust by threshing
now rest acts jehoahaz did might written book chronicles kings israel
jehoahaz slept fathers buried samaria joash son reigned stead
thirty seventh year joash king judah began jehoash son jehoahaz reign over israel samaria reigned sixteen years
did evil sight lord departed sins jeroboam son nebat who made israel sin walked therein
rest acts joash did might wherewith fought against amaziah king judah written book chronicles kings israel
joash slept fathers jeroboam sat upon throne buried samaria kings israel
now elisha fallen sick sickness whereof died joash king israel came down wept over face said o father chariot horsemen thereof
elisha said take bow arrows took
said king israel put thine hand upon bow elisha hands king's
said open window eastward opened then elisha shoot shot arrow lord's deliverance syria thou shalt smite syrians aphek till consumed
said take arrows took king israel smite upon ground smote thrice stayed
man god wroth said thou shouldest smitten five or six times then hadst syria till consumed whereas now shalt smite thrice
elisha died buried bands moabites invaded land at coming year
came pass burying man behold spied band men cast sepulchre elisha let down touched bones revived stood on feet
hazael king syria oppressed israel days jehoahaz
lord gracious had compassion on respect because covenant abraham isaac jacob would destroy neither cast presence yet
so hazael king syria died benhadad son reigned stead
jehoash son jehoahaz took again out hand benhadad hazael cities had taken father by war three times did joash beat recovered israel
second year joash son jehoahaz king israel reigned amaziah judah
twenty five years old began reign reigned nine jerusalem mother's name jehoaddan
did right sight lord yet like david father according things joash
howbeit high places taken away yet people did sacrifice burnt incense on
came pass soon kingdom confirmed hand slew servants had slain king father
children murderers slew according written book law moses wherein lord commanded saying fathers put death nor every man own sin
slew edom valley salt ten thousand took selah by war called name joktheel day
then amaziah sent messengers jehoash son jehoahaz jehu king israel saying come let us look one another face
jehoash king israel sent amaziah judah saying thistle lebanon cedar give thy daughter son wife there passed by wild beast trode down
thou hast indeed smitten edom thine heart hath lifted thee glory tarry at home why shouldest meddle thy hurt fall even judah
amaziah would hear therefore jehoash king israel went judah looked one another face at bethshemesh belongeth
judah put worse before israel fled every man tents
jehoash king israel took amaziah judah son ahaziah at bethshemesh came jerusalem brake down wall gate ephraim corner four hundred cubits
took gold silver vessels found house lord treasures king's hostages returned samaria
now rest acts jehoash did might how fought amaziah king judah written book chronicles kings israel
jehoash slept fathers buried samaria kings israel jeroboam son reigned stead
amaziah son joash king judah lived after death jehoash jehoahaz israel fifteen years
rest acts amaziah written book chronicles kings judah
now made conspiracy against jerusalem fled lachish sent after slew there
brought on horses buried at jerusalem fathers city david
people judah took azariah sixteen years old made king instead father amaziah
built elath restored judah after king slept fathers
fifteenth year amaziah son joash king judah jeroboam israel began reign samaria reigned forty one years
did evil sight lord departed sins jeroboam son nebat who made israel sin
restored coast israel entering hamath sea plain according word lord god spake by hand servant jonah son amittai prophet gathhepher
lord saw affliction israel very bitter there any shut nor left helper
lord said would blot out name israel under heaven saved by hand jeroboam son joash
now rest acts jeroboam did might how warred recovered damascus hamath belonged judah israel written book chronicles kings
jeroboam slept fathers even kings israel zachariah son reigned stead
twenty seventh year jeroboam king israel began azariah son amaziah judah reign
sixteen years old began reign reigned two fifty jerusalem mother's name jecholiah
did right sight lord according father amaziah had done
save high places removed people sacrificed burnt incense still on
lord smote king so leper day death dwelt several house jotham king's son over judging people land
rest acts azariah did written book chronicles kings judah
so azariah slept fathers buried city david jotham son reigned stead
thirty eighth year azariah king judah did zachariah son jeroboam reign over israel samaria six months
did evil sight lord fathers had done departed sins jeroboam son nebat who made israel sin
shallum son jabesh conspired against smote before people slew reigned stead
rest acts zachariah behold written book chronicles kings israel
word lord spake jehu saying thy sons sit on throne israel fourth generation so came pass
shallum son jabesh began reign nine thirtieth year uzziah king judah reigned full month samaria
menahem son gadi went tirzah came samaria smote shallum jabesh slew reigned stead
rest acts shallum conspiracy made behold written book chronicles kings israel
then menahem smote tiphsah therein coasts thereof tirzah because opened therefore women child ripped
nine thirtieth year azariah king judah began menahem son gadi reign over israel reigned ten years samaria
did evil sight lord departed days sins jeroboam son nebat who made israel sin
pul king assyria came against land menahem gave thousand talents silver hand might confirm kingdom
menahem exacted money israel even mighty men wealth each man fifty shekels silver give king assyria so turned back stayed there land
rest acts menahem did written book chronicles kings israel
menahem slept fathers pekahiah son reigned stead
fiftieth year azariah king judah pekahiah son menahem began reign over israel samaria reigned two years
did evil sight lord departed sins jeroboam son nebat who made israel sin
pekah son remaliah captain conspired against smote samaria palace king's house argob arieh fifty men gileadites killed reigned room
rest acts pekahiah did behold written book chronicles kings israel
two fiftieth year azariah king judah pekah son remaliah began reign over israel samaria reigned twenty years
did evil sight lord departed sins jeroboam son nebat who made israel sin
days pekah king israel came tiglathpileser assyria took ijon abelbethmaachah janoah kedesh hazor gilead galilee land naphtali carried captive
hoshea son elah made conspiracy against pekah remaliah smote slew reigned stead twentieth year jotham uzziah
rest acts pekah did behold written book chronicles kings israel
second year pekah son remaliah king israel began jotham uzziah judah reign
five twenty years old began reign reigned sixteen jerusalem mother's name jerusha daughter zadok
did right sight lord according father uzziah had done
howbeit high places removed people sacrificed burned incense still built higher gate house lord
now rest acts jotham did written book chronicles kings judah
those days lord began send against judah rezin king syria pekah son remaliah
jotham slept fathers buried city david father ahaz son reigned stead
seventeenth year pekah son remaliah ahaz jotham king judah began reign
twenty years old ahaz began reign reigned sixteen jerusalem did right sight lord god like david father
walked way kings israel yea made son pass through fire according abominations heathen whom lord cast out before children
sacrificed burnt incense high places on hills under every green tree
then rezin king syria pekah son remaliah israel came jerusalem war besieged ahaz could overcome
at time rezin king syria recovered elath drave jews syrians came dwelt there day
so ahaz sent messengers tiglathpileser king assyria saying am thy servant son come save out hand syria israel rise against
ahaz took silver gold found house lord treasures king's sent present king assyria
king assyria hearkened went against damascus took carried people captive kir slew rezin
king ahaz went damascus meet tiglathpileser assyria saw altar at sent urijah priest fashion pattern according workmanship thereof
urijah priest built altar according king ahaz had sent damascus so made against came
king come damascus saw altar approached offered thereon
burnt offering meat poured drink sprinkled blood peace offerings upon altar
brought also brasen altar before lord forefront house between put on north side
king ahaz commanded urijah priest saying upon great altar burn morning burnt offering evening meat king's sacrifice people land drink offerings sprinkle blood brasen enquire by
thus did urijah priest according king ahaz commanded
king ahaz cut off borders bases removed laver took down sea brasen oxen under put upon pavement stones
covert sabbath had built house king's entry without turned lord king assyria
now rest acts ahaz did written book chronicles kings judah
ahaz slept fathers buried city david hezekiah son reigned stead
twelfth year ahaz king judah began hoshea son elah reign samaria over israel nine years
did evil sight lord kings israel before
against came shalmaneser king assyria hoshea became servant gave presents
king assyria found conspiracy hoshea had sent messengers so egypt brought no present done year by therefore shut bound prison
then king assyria came throughout land went samaria besieged three years
ninth year hoshea king assyria took samaria carried israel away placed halah habor by river gozan cities medes
so children israel had sinned against lord god brought out land egypt under hand pharaoh king feared other gods
walked statutes heathen whom lord cast out before children israel kings had made
children israel did secretly those things right against lord god built high places cities tower watchmen fenced city
set images groves every high hill under green tree
there burnt incense high places did heathen whom lord carried away before wrought wicked things provoke anger
served idols whereof lord had said ye do thing
yet lord testified against israel judah by prophets seers saying turn ye your evil ways keep commandments statutes according law commanded fathers sent you servants
notwithstanding would hear hardened necks like neck fathers did believe lord god
rejected statutes covenant made fathers testimonies testified against followed vanity became vain went after heathen round about concerning whom lord had charged should do like
left commandments lord god made molten images even two calves grove worshipped host heaven served baal
caused sons daughters pass through fire used divination enchantments sold themselves do evil sight lord provoke anger
therefore lord very angry israel removed out sight there none left tribe judah only
also judah kept commandments lord god walked statutes israel made
lord rejected seed israel afflicted delivered hand spoilers until had cast out sight
rent israel house david made jeroboam son nebat king drave following lord sin great
children israel walked sins jeroboam did departed
until lord removed israel out sight had said by servants prophets so carried away own land assyria day
king assyria brought men babylon cuthah ava hamath sepharvaim placed cities samaria instead children israel possessed dwelt thereof
so at beginning dwelling there feared lord therefore sent lions among slew some
wherefore spake king assyria saying nations thou hast removed placed cities samaria know manner god land therefore hath sent lions among behold slay because
then king assyria commanded saying carry thither one priests whom ye brought thence let go dwell there teach manner god land
then one priests whom had carried away samaria came dwelt bethel taught how should fear lord
howbeit every nation made gods own put houses high places samaritans had cities wherein dwelt
men babylon made succothbenoth cuth nergal hamath ashima
avites made nibhaz tartak sepharvites burnt children fire adrammelech anammelech gods sepharvaim
so feared lord made themselves lowest priests high places sacrificed houses
feared lord served own gods after manner nations whom carried away thence
day do after former manners fear lord neither statutes or ordinances law commandment commanded children jacob whom named israel
whom lord had made covenant charged saying ye fear other gods nor bow yourselves serve sacrifice
lord who brought you out land egypt great power stretched arm ye fear worship do sacrifice
statutes ordinances law commandment wrote you ye observe do evermore fear other gods
covenant made you ye forget neither fear other gods
lord your god ye fear deliver you out hand enemies
howbeit did hearken after former manner
so these nations feared lord served graven images both children children's did fathers do day
now came pass third year hoshea son elah king israel hezekiah ahaz judah began reign
twenty five years old began reign reigned nine jerusalem mother's name also abi daughter zachariah
did right sight lord according david father
removed high places brake images cut down groves pieces brasen serpent moses had made those days children israel did burn incense called nehushtan
trusted lord god israel so after none like among kings judah nor any before
clave lord departed following kept commandments commanded moses
lord prospered whithersoever went forth rebelled against king assyria served
smote philistines even gaza borders thereof tower watchmen fenced city
came pass fourth year king hezekiah seventh hoshea son elah israel shalmaneser assyria against samaria besieged
at end three years took even sixth year hezekiah ninth hoshea king israel samaria taken
king assyria did carry away israel put halah habor by river gozan cities medes
because obeyed voice lord god transgressed covenant moses servant commanded would hear nor do
now fourteenth year king hezekiah did sennacherib assyria come against fenced cities judah took
hezekiah king judah sent assyria lachish saying offended return thou puttest on bear appointed three hundred talents silver thirty gold
hezekiah gave silver found house lord treasures king's
at time did hezekiah cut off gold doors temple lord pillars king judah had overlaid gave assyria
king assyria sent tartan rabsaris rabshakeh lachish hezekiah great host against jerusalem went came come stood by conduit upper pool highway fuller's field
had called king there came out eliakim son hilkiah over household shebna scribe joah asaph recorder
rabshakeh said speak ye now hezekiah thus saith great king assyria what confidence wherein thou trustest
thou sayest vain words counsel strength war now on whom dost trust rebellest against
now behold thou trustest upon staff bruised reed even egypt on if man lean go hand pierce so pharaoh king trust
if ye say we trust lord our god whose high places altars hezekiah hath taken away said judah jerusalem worship before altar
now therefore pray thee give pledges lord king assyria deliver two thousand horses if thou able on thy part set riders upon
how then wilt thou turn away face one captain least master's servants put thy trust on egypt chariots horsemen
am now come without lord against place destroy said go land
then said eliakim son hilkiah shebna joah rabshakeh speak pray thee thy servants syrian language we understand talk us jews' ears people on wall
rabshakeh said hath master sent thy thee speak these words men sit on wall may eat own dung drink piss you
then rabshakeh stood cried loud voice jews' language spake saying hear word great king assyria
thus saith king let hezekiah deceive you able deliver out hand
neither let hezekiah make you trust lord saying surely deliver us city delivered hand king assyria
hearken hezekiah thus saith king assyria make agreement by present come out then eat ye every man own vine one fig tree drink waters cistern
until come take you away land like your own corn wine bread vineyards oil olive honey ye may live die hearken hezekiah persuadeth saying lord deliver us
hath any gods nations delivered at land out hand king assyria
where gods hamath arpad sepharvaim hena ivah delivered samaria out mine hand
who among gods countries delivered country out mine hand lord should deliver jerusalem
people held peace answered word king's commandment saying answer
then came eliakim son hilkiah over household shebna scribe joah asaph recorder hezekiah clothes rent told words rabshakeh
came pass king hezekiah heard rent clothes covered himself sackcloth went house lord
sent eliakim over household shebna scribe elders priests covered sackcloth isaiah prophet son amoz
said thus saith hezekiah day trouble rebuke blasphemy children come birth there strength bring forth
may lord thy god hear words rabshakeh whom king assyria master hath sent reproach living reprove heard wherefore lift prayer remnant left
so servants king hezekiah came isaiah
isaiah said thus ye say your master saith lord afraid words thou hast heard servants king assyria blasphemed
behold send blast upon hear rumour return own land cause fall by sword
so rabshakeh returned found king assyria warring against libnah had heard departed lachish
heard say tirhakah king ethiopia behold come out fight against thee sent messengers again hezekiah saying
thus ye speak hezekiah king judah saying let thy god whom thou trustest deceive thee jerusalem delivered hand assyria
behold thou hast heard what kings assyria done lands by destroying utterly shalt delivered
gods nations delivered fathers destroyed gozan haran rezeph children eden thelasar
where king hamath arpad city sepharvaim hena ivah
hezekiah received letter hand messengers read went house lord spread before
hezekiah prayed before lord said o god israel dwellest between cherubims thou art even alone kingdoms earth hast made heaven
lord bow down thine ear hear open eyes see words sennacherib hath sent reproach living god
truth lord kings assyria destroyed nations lands
cast gods fire no work men's hands wood stone therefore destroyed
now therefore o lord our god beseech thee save thou us out hand kingdoms earth may know art even only
then isaiah son amoz sent hezekiah saying thus saith lord god israel thou hast prayed against sennacherib king assyria heard
word lord hath spoken concerning virgin daughter zion despised thee laughed scorn jerusalem shaken her head at
whom hast thou reproached blasphemed against exalted thy voice lifted thine eyes on high even holy one israel
by thy messengers thou hast reproached lord said multitude chariots am come height mountains sides lebanon cut down tall cedar trees thereof choice fir enter lodgings borders forest carmel
digged drunk strange waters sole feet dried rivers besieged places
hast thou heard long ago how done ancient times formed now brought pass shouldest lay waste fenced cities ruinous heaps
therefore inhabitants small power dismayed confounded grass field green herb on housetops corn blasted before grown
know thy abode going out coming rage against
because thy rage against tumult come mine ears therefore put hook nose bridle lips turn thee back by way thou camest
sign thee ye eat year such things grow themselves second springeth same third sow reap plant vineyards fruits thereof
remnant escaped house judah yet again take root downward bear fruit upward
out jerusalem go forth remnant escape mount zion zeal lord hosts do
therefore thus saith lord concerning king assyria come city nor shoot arrow there before shield cast bank against
by way came same return come city saith lord
defend city save mine own sake servant david's
came pass night angel lord went out smote camp assyrians hundred fourscore five thousand arose early morning behold dead corpses
so sennacherib king assyria departed went returned dwelt at nineveh
came pass worshipping house nisroch god adrammelech sharezer sons smote sword escaped land armenia esarhaddon son reigned stead
those days hezekiah sick death prophet isaiah son amoz came said thus saith lord set thine house order thou shalt die live
then turned face wall prayed lord saying
beseech thee o lord remember now how walked before truth perfect heart done good thy sight hezekiah wept sore
came pass afore isaiah gone out middle court word lord saying
turn again tell hezekiah captain people thus saith lord god david thy father heard prayer seen tears behold heal thee on third day thou shalt go house
add thy days fifteen years deliver thee city out hand king assyria defend mine own sake servant david's
isaiah said take lump figs took laid on boil recovered
hezekiah said isaiah what sign lord heal go house third day
isaiah said sign shalt thou lord do thing hath spoken shadow go forward ten degrees or back
hezekiah answered light thing shadow go down ten degrees nay let return backward
isaiah prophet cried lord brought shadow ten degrees backward by had gone down dial ahaz
at time berodachbaladan son baladan king babylon sent letters present hezekiah had heard been sick
hezekiah hearkened shewed house precious things silver gold spices ointment armour found treasures there nothing nor dominion
then came isaiah prophet king hezekiah said what these men whence thee come far country even babylon
said what seen thine house hezekiah answered things mine there nothing among treasures shewed
isaiah said hezekiah hear word lord
behold days come thine house thy fathers laid store day carried babylon nothing left saith lord
thy sons issue thee thou shalt beget take away eunuchs palace king babylon
then said hezekiah isaiah good word lord thou hast spoken if peace truth days
rest acts hezekiah might how made pool conduit brought water city written book chronicles kings judah
hezekiah slept fathers manasseh son reigned stead
manasseh twelve years old began reign reigned fifty five jerusalem mother's name hephzibah
did evil sight lord after abominations heathen whom cast out before children israel
built again high places hezekiah father had destroyed reared altars baal made grove did ahab king israel worshipped host heaven served
built altars house lord said jerusalem put name
built altars host heaven two courts house lord
made son pass through fire observed times used enchantments dealt familiar spirits wizards wrought much wickedness sight lord provoke anger
set graven image grove had made house lord said david solomon son jerusalem chosen out tribes israel put name ever
neither make feet israel move any more out land gave fathers only if observe do according commanded law servant moses
hearkened manasseh seduced do more evil than did nations whom lord destroyed before children israel
lord spake by servants prophets saying
because manasseh king judah hath done these abominations wickedly above amorites did before made also sin idols
therefore thus saith lord god israel behold am bringing such evil upon jerusalem judah whosoever heareth both ears tingle
stretch over jerusalem line samaria plummet house ahab wipe man wipeth dish wiping turning upside down
forsake remnant mine inheritance deliver hand enemies become prey spoil
because done evil sight provoked anger since day fathers came forth out egypt even
moreover manasseh shed innocent blood very much till had filled jerusalem one end another beside sin wherewith made judah doing evil sight lord
now rest acts manasseh did sin sinned written book chronicles kings judah
manasseh slept fathers buried garden own house uzza amon son reigned stead
amon twenty two years old began reign reigned jerusalem mother's name meshullemeth daughter haruz jotbah
did evil sight lord father manasseh
walked way father served idols worshipped
forsook lord god fathers walked way
servants amon conspired against slew king own house
people land slew had conspired against king amon made josiah son stead
now rest acts amon did written book chronicles kings judah
buried sepulchre garden uzza josiah son reigned stead
josiah eight years old began reign reigned thirty one jerusalem mother's name jedidah daughter adaiah boscath
did right sight lord walked way david father turned aside hand or left
came pass eighteenth year king josiah sent shaphan son azaliah meshullam scribe house lord saying
go hilkiah high priest may sum silver brought house lord keepers door gathered people
let deliver hand doers work oversight house lord give repair breaches
carpenters builders masons buy timber hewn stone repair house
howbeit there no reckoning made money delivered hand because dealt faithfully
hilkiah high priest said shaphan scribe found book law house lord gave read
shaphan scribe came king brought word again said thy servants gathered money found house delivered hand do work oversight lord
shaphan scribe shewed king saying hilkiah priest hath delivered book read before
came pass king had heard words book law rent clothes
king commanded hilkiah priest ahikam son shaphan achbor michaiah scribe asahiah servant king's saying
go ye enquire lord people judah concerning words book found great wrath kindled against us because our fathers hearkened do according written
so hilkiah priest ahikam achbor shaphan asahiah went huldah prophetess wife shallum son tikvah harhas keeper wardrobe now she dwelt jerusalem college communed her
she said thus saith lord god israel tell man sent you
thus saith lord behold bring evil upon place inhabitants thereof even words book king judah hath read
because forsaken burned incense other gods might provoke anger works hands therefore wrath kindled against place quenched
king judah sent you enquire lord thus ye say saith god israel touching words thou hast heard
because thine heart tender thou hast humbled thyself before lord heardest what spake against place inhabitants thereof should become desolation curse rent thy clothes wept also heard thee saith
behold therefore gather thee thy fathers thou shalt gathered grave peace thine eyes see evil bring upon place brought king word again
king sent gathered elders judah jerusalem
king went house lord men judah inhabitants jerusalem priests prophets people both small great read ears words book covenant found
king stood by pillar made covenant before lord walk after keep commandments testimonies statutes heart soul perform words written book people
king commanded hilkiah high priest priests second order keepers door bring forth out temple lord vessels made baal grove host heaven burned without jerusalem fields kidron carried ashes bethel
put down idolatrous priests whom kings judah had ordained burn incense high places cities round about jerusalem also burned baal sun moon planets host heaven
brought out grove house lord without jerusalem brook kidron burned at stamped small powder cast thereof upon graves children people
brake down houses sodomites by house lord where women wove hangings grove
brought priests out cities judah defiled high places where had burned incense geba beersheba brake down gates entering gate joshua governor city on man's left hand at
nevertheless priests high places came altar lord jerusalem did eat unleavened bread among brethren
defiled topheth valley children hinnom no man might make son or daughter pass through fire molech
took away horses kings judah had given sun at entering house lord by chamber nathanmelech chamberlain suburbs burned chariots fire
altars on top upper chamber ahaz kings judah had made manasseh two courts house lord did king beat down brake thence cast dust brook kidron
high places before jerusalem on right hand mount corruption solomon king israel had builded ashtoreth abomination zidonians chemosh moabites milcom children ammon did defile
brake pieces images cut down groves filled places bones men
moreover altar at bethel high place jeroboam son nebat who made israel sin had both brake down burned stamped small powder grove
josiah turned himself spied sepulchres there mount sent took bones out burned upon altar polluted according word lord man god proclaimed who these words
then said what title see men city told sepulchre man god came judah proclaimed these things thou hast done against altar bethel
said let alone no man move bones so prophet came out samaria
houses also high places cities samaria kings israel had made provoke lord anger josiah took away did according acts done bethel
slew priests high places there upon altars burned men's bones returned jerusalem
king commanded people saying keep passover lord your god written book covenant
surely there holden such passover days judges judged israel nor kings judah
eighteenth year king josiah wherein passover holden lord jerusalem
moreover workers familiar spirits wizards images idols abominations spied land judah jerusalem did josiah put away might perform words law written book hilkiah priest found house lord
like there no king before turned lord heart soul might according law moses neither after arose any
notwithstanding lord turned fierceness great wrath wherewith anger kindled against judah because provocations manasseh had provoked withal
lord said remove judah also out sight removed israel cast off city jerusalem chosen house name there
now rest acts josiah did written book chronicles kings judah
days pharaohnechoh king egypt went against assyria river euphrates josiah slew at megiddo had seen
servants carried chariot dead megiddo brought jerusalem buried own sepulchre people land took jehoahaz son josiah anointed made king father's stead
jehoahaz twenty three years old began reign reigned months jerusalem mother's name hamutal daughter jeremiah libnah
did evil sight lord according fathers had done
pharaohnechoh put bands at riblah land hamath might reign jerusalem tribute hundred talents silver talent gold
pharaohnechoh made eliakim son josiah king room father turned name jehoiakim took jehoahaz away came egypt died there
jehoiakim gave silver gold pharaoh taxed land give money according commandment exacted people every one taxation pharaohnechoh
jehoiakim twenty five years old began reign reigned eleven jerusalem mother's name zebudah daughter pedaiah rumah
did evil sight lord according fathers had done
days nebuchadnezzar king babylon came jehoiakim became servant three years then turned rebelled against
lord sent against bands chaldees syrians moabites children ammon judah destroy according word spake by servants prophets
surely at commandment lord came upon judah remove out sight sins manasseh according did
also innocent blood shed filled jerusalem lord would pardon
now rest acts jehoiakim did written book chronicles kings judah
so jehoiakim slept fathers jehoiachin son reigned stead
king egypt came again any more out land babylon had taken river euphrates pertained
jehoiachin eighteen years old began reign reigned jerusalem three months mother's name nehushta daughter elnathan
did evil sight lord according father had done
at time servants nebuchadnezzar king babylon came against jerusalem city besieged
nebuchadnezzar king babylon came against city servants did besiege
jehoiachin king judah went out babylon mother servants princes officers took eighth year reign
carried out thence treasures house lord king's cut pieces vessels gold solomon king israel had made temple said
carried away jerusalem princes mighty men valour even ten thousand captives craftsmen smiths none remained save poorest sort people land
carried away jehoiachin babylon king's mother wives officers mighty land those captivity jerusalem
men might even seven thousand craftsmen smiths strong apt war king babylon brought captive
king babylon made mattaniah father's brother stead changed name zedekiah
zedekiah twenty one years old began reign reigned eleven jerusalem mother's name hamutal daughter jeremiah libnah
did evil sight lord according jehoiakim had done
through anger lord came pass jerusalem judah until had cast out presence zedekiah rebelled against king babylon
came pass ninth year reign tenth month day nebuchadnezzar king babylon host against jerusalem pitched built forts round about
city besieged eleventh year king zedekiah
on ninth day fourth month famine prevailed city there no bread people land
city broken men war fled by night way gate between two walls king's garden now chaldees against round about king went toward plain
army chaldees pursued after king overtook plains jericho scattered
so took king brought babylon riblah gave judgment upon
slew sons zedekiah before eyes put out bound fetters brass carried babylon
fifth month on seventh day nineteenth year king nebuchadnezzar babylon came nebuzaradan captain guard servant jerusalem
burnt house lord king's houses jerusalem every great man's fire
army chaldees captain guard brake down walls jerusalem round about
now rest people left city fugitives fell away king babylon remnant multitude did nebuzaradan captain guard carry
captain guard left poor land vinedressers husbandmen
pillars brass house lord bases brasen sea did chaldees break pieces carried babylon
pots shovels snuffers spoons vessels brass wherewith ministered took away
firepans bowls such things gold silver captain guard took away
two pillars one sea bases solomon had made house lord brass these vessels without weight
height one pillar eighteen cubits chapiter upon brass three wreathen work pomegranates round about like these had second
captain guard took seraiah chief priest zephaniah second three keepers door
out city took officer set over men war five king's presence found principal scribe host mustered people land threescore
nebuzaradan captain guard took these brought king babylon riblah
king babylon smote slew at riblah land hamath so judah carried away out
people remained land judah whom nebuchadnezzar king babylon had left even over made gedaliah son ahikam shaphan ruler
captains armies men heard king babylon had made gedaliah governor there came mizpah even ishmael son nethaniah johanan careah seraiah tanhumeth netophathite jaazaniah maachathite
gedaliah sware men said fear servants chaldees dwell land serve king babylon well you
came pass seventh month ishmael son nethaniah elishama seed royal ten men smote gedaliah died jews chaldees at mizpah
people both small great captains armies arose came egypt afraid chaldees
came pass seven thirtieth year captivity jehoiachin king judah twelfth month on twentieth day evilmerodach babylon began reign did lift head out prison
spake kindly set throne above kings babylon
changed prison garments did eat bread continually before days life
allowance continual given king daily rate every day days life
adam sheth enosh
kenan mahalaleel jered
henoch methuselah lamech
noah shem ham japheth
sons japheth gomer magog madai javan tubal meshech tiras
sons gomer ashchenaz riphath togarmah
sons javan elishah tarshish kittim dodanim
sons ham cush mizraim put canaan
sons cush seba havilah sabta raamah sabtecha sheba dedan
cush begat nimrod began mighty upon earth
mizraim begat ludim anamim lehabim naphtuhim
pathrusim casluhim whom came philistines caphthorim
canaan begat zidon firstborn heth
jebusite also amorite girgashite
hivite arkite sinite
arvadite zemarite hamathite
sons shem elam asshur arphaxad lud aram uz hul gether meshech
arphaxad begat shelah eber
eber born two sons name one peleg because days earth divided brother's joktan
joktan begat almodad sheleph hazarmaveth jerah
hadoram also uzal diklah
ebal abimael sheba
ophir havilah jobab these sons joktan
shem arphaxad shelah
eber peleg reu
serug nahor terah
abram same abraham
sons abraham isaac ishmael
these generations firstborn ishmael nebaioth then kedar adbeel mibsam
mishma dumah massa hadad tema
jetur naphish kedemah these sons ishmael
now sons keturah abraham's concubine she bare zimran jokshan medan midian ishbak shuah sheba dedan
sons midian ephah epher henoch abida eldaah these keturah
abraham begat isaac sons esau israel
sons esau eliphaz reuel jeush jaalam korah
sons eliphaz teman omar zephi gatam kenaz timna amalek
sons reuel nahath zerah shammah mizzah
sons seir lotan shobal zibeon anah dishon ezer dishan
sons lotan hori homam timna lotan's sister
sons shobal alian manahath ebal shephi onam zibeon aiah anah
sons anah dishon amram eshban ithran cheran
sons ezer bilhan zavan jakan dishan uz aran
now these kings reigned land edom before any king over children israel bela son beor name city dinhabah
bela dead jobab son zerah bozrah reigned stead
jobab dead husham land temanites reigned stead
husham dead hadad son bedad smote midian field moab reigned stead name city avith
hadad dead samlah masrekah reigned stead
samlah dead shaul rehoboth by river reigned stead
shaul dead baalhanan son achbor reigned stead
baalhanan dead hadad reigned stead name city pai wife's mehetabel daughter matred mezahab
hadad died also dukes edom duke timnah aliah jetheth
duke aholibamah elah pinon
duke kenaz teman mibzar
duke magdiel iram these dukes edom
these sons israel reuben simeon levi judah issachar zebulun
dan joseph benjamin naphtali gad asher
sons judah er onan shelah three born daughter shua canaanitess firstborn evil sight lord slew
tamar daughter law bare pharez zerah sons judah five
sons pharez hezron hamul
sons zerah zimri ethan heman calcol dara five
sons carmi achar troubler israel who transgressed thing accursed
sons ethan azariah
sons also hezron born jerahmeel ram chelubai
ram begat amminadab nahshon prince children judah
nahshon begat salma boaz
boaz begat obed jesse
jesse begat firstborn eliab abinadab second shimma third
nethaneel fourth raddai fifth
ozem sixth david seventh
whose sisters zeruiah abigail sons abishai joab asahel three
abigail bare amasa father jether ishmeelite
caleb son hezron begat children azubah wife jerioth her sons these jesher shobab ardon
azubah dead caleb took ephrath bare hur
hur begat uri bezaleel
afterward hezron went daughter machir father gilead whom married threescore years old she bare segub
segub begat jair who had three twenty cities land gilead
took geshur aram towns jair kenath thereof even threescore cities these belonged sons machir father gilead
after hezron dead calebephratah then abiah hezron's wife bare ashur father tekoa
sons jerahmeel firstborn hezron ram bunah oren ozem ahijah
jerahmeel had also another wife whose name atarah she mother onam
sons ram firstborn jerahmeel maaz jamin eker
sons onam shammai jada nadab abishur
name wife abishur abihail she bare ahban molid
sons nadab seled appaim died without children
sons appaim ishi sheshan children ahlai
sons jada brother shammai jether jonathan died without children
sons jonathan peleth zaza these jerahmeel
now sheshan had no sons daughters servant egyptian whose name jarha
sheshan gave daughter jarha servant wife she bare attai
attai begat nathan zabad
zabad begat ephlal obed
obed begat jehu azariah
azariah begat helez eleasah
eleasah begat sisamai shallum
shallum begat jekamiah elishama
now sons caleb brother jerahmeel mesha firstborn father ziph mareshah hebron
sons hebron korah tappuah rekem shema
shema begat raham father jorkoam rekem shammai
son shammai maon father bethzur
ephah caleb's concubine bare haran moza gazez begat
sons jahdai regem jotham gesham pelet ephah shaaph
maachah caleb's concubine bare sheber tirhanah
she bare also shaaph father madmannah sheva machbenah gibea daughter caleb achsa
these sons caleb son hur firstborn ephratah shobal father kirjathjearim
salma father bethlehem hareph bethgader
shobal father kirjathjearim had sons haroeh half manahethites
families kirjathjearim ithrites puhites shumathites mishraites came zareathites eshtaulites
sons salma bethlehem netophathites ataroth house joab half manahethites zorites
families scribes dwelt at jabez tirathites shimeathites suchathites these kenites came hemath father house rechab
now these sons david born hebron firstborn amnon ahinoam jezreelitess second daniel abigail carmelitess
third absalom son maachah daughter talmai king geshur fourth adonijah haggith
fifth shephatiah abital sixth ithream by eglah wife
these six born hebron there reigned seven years months jerusalem thirty three
these born jerusalem shimea shobab nathan solomon four bathshua daughter ammiel
ibhar also elishama eliphelet
nogah nepheg japhia
elishama eliada eliphelet nine
these sons david beside concubines tamar sister
solomon's son rehoboam abia asa jehoshaphat
joram son ahaziah joash
amaziah son azariah jotham
ahaz son hezekiah manasseh
amon son josiah
sons josiah firstborn johanan second jehoiakim third zedekiah fourth shallum
sons jehoiakim jeconiah son zedekiah
sons jeconiah assir salathiel son
malchiram also pedaiah shenazar jecamiah hoshama nedabiah
sons pedaiah zerubbabel shimei meshullam hananiah shelomith sister
hashubah ohel berechiah hasadiah jushabhesed five
sons hananiah pelatiah jesaiah rephaiah arnan obadiah shechaniah
sons shechaniah shemaiah hattush igeal bariah neariah shaphat six
sons neariah elioenai hezekiah azrikam three
sons elioenai hodaiah eliashib pelaiah akkub johanan dalaiah anani seven
sons judah pharez hezron carmi hur shobal
reaiah son shobal begat jahath ahumai lahad these families zorathites
these father etam jezreel ishma idbash name sister hazelelponi
penuel father gedor ezer hushah these sons hur firstborn ephratah bethlehem
ashur father tekoa had two wives helah naarah
naarah bare ahuzam hepher temeni haahashtari these sons
sons helah zereth jezoar ethnan
coz begat anub zobebah families aharhel son harum
jabez more honourable than brethren mother called name saying because bare sorrow
jabez called on god israel saying oh thou wouldest bless indeed enlarge coast thine hand might keep evil may grieve granted requested
chelub brother shuah begat mehir father eshton
eshton begat bethrapha paseah tehinnah father irnahash these men rechah
sons kenaz othniel seraiah hathath
meonothai begat ophrah seraiah joab father valley charashim craftsmen
sons caleb son jephunneh iru elah naam even kenaz
sons jehaleleel ziph ziphah tiria asareel
sons ezra jether mered epher jalon she bare miriam shammai ishbah father eshtemoa
wife jehudijah bare jered father gedor heber socho jekuthiel zanoah these sons bithiah daughter pharaoh mered took
sons wife hodiah sister naham father keilah garmite eshtemoa maachathite
sons shimon amnon rinnah benhanan tilon ishi zoheth benzoheth
sons shelah son judah er father lecah laadah mareshah families house wrought fine linen ashbea
jokim men chozeba joash saraph who had dominion moab jashubilehem these ancient things
these potters those dwelt among plants hedges there king work
sons simeon nemuel jamin jarib zerah shaul
shallum son mibsam mishma
sons mishma hamuel son zacchur shimei
shimei had sixteen sons six daughters brethren many children neither did family multiply like judah
dwelt at beersheba moladah hazarshual
at bilhah ezem tolad
at bethuel hormah ziklag
at bethmarcaboth hazarsusim bethbirei shaaraim these cities reign david
villages etam ain rimmon tochen ashan five cities
villages round about same cities baal these habitations genealogy
meshobab jamlech joshah son amaziah
joel jehu son josibiah seraiah asiel
elioenai jaakobah jeshohaiah asaiah adiel jesimiel benaiah
ziza son shiphi allon jedaiah shimri shemaiah
these mentioned by names princes families house fathers increased greatly
went entrance gedor even east side valley seek pasture flocks
found fat pasture good land wide quiet peaceable ham had dwelt there old
these written by name came days hezekiah king judah smote tents habitations found there destroyed utterly day dwelt rooms because pasture flocks
some even sons simeon five hundred men went mount seir having captains pelatiah neariah rephaiah uzziel ishi
smote rest amalekites escaped dwelt there day
now sons reuben firstborn israel forasmuch defiled father's bed birthright given joseph son genealogy reckoned after
judah prevailed above brethren came chief ruler birthright joseph's
sons say reuben firstborn israel hanoch pallu hezron carmi
sons joel shemaiah son gog shimei
micah son reaia baal
beerah son whom tilgathpilneser king assyria carried away captive prince reubenites
brethren by families genealogy generations reckoned chief jeiel zechariah
bela son azaz shema joel who dwelt aroer even nebo baalmeon
eastward inhabited entering wilderness river euphrates because cattle multiplied land gilead
days saul made war hagarites who fell by hand dwelt tents throughout east land gilead
children gad dwelt over against land bashan salchah
joel chief shapham next jaanai shaphat bashan
brethren house fathers michael meshullam sheba jorai jachan zia heber seven
these children abihail son huri jaroah gilead michael jeshishai jahdo buz
ahi son abdiel guni chief house fathers
dwelt gilead bashan her towns suburbs sharon upon borders
these reckoned by genealogies days jotham king judah jeroboam israel
sons reuben gadites half tribe manasseh valiant men able bear buckler sword shoot bow skilful war four forty thousand seven hundred threescore went out
made war hagarites jetur nephish nodab
helped against hagarites delivered hand cried god battle intreated because put trust
took away cattle camels fifty thousand sheep two hundred asses men
there fell down many slain because war god dwelt steads until captivity
children half tribe manasseh dwelt land increased bashan baalhermon senir mount hermon
these heads house fathers even epher ishi eliel azriel jeremiah hodaviah jahdiel mighty men valour famous
transgressed against god fathers went whoring after gods people land whom destroyed before
god israel stirred spirit pul king assyria tilgathpilneser carried away even reubenites gadites half tribe manasseh brought halah habor hara river gozan day
sons levi gershon kohath merari
sons kohath amram izhar hebron uzziel
children amram aaron moses miriam sons also nadab abihu eleazar ithamar
eleazar begat phinehas abishua
abishua begat bukki uzzi
uzzi begat zerahiah meraioth
meraioth begat amariah ahitub
ahitub begat zadok ahimaaz
ahimaaz begat azariah johanan
johanan begat azariah executed priest's office temple solomon built jerusalem
azariah begat amariah ahitub
ahitub begat zadok shallum
shallum begat hilkiah azariah
azariah begat seraiah jehozadak
jehozadak went captivity lord carried away judah jerusalem by hand nebuchadnezzar
sons levi gershom kohath merari
these names sons gershom libni shimei
sons kohath amram izhar hebron uzziel
sons merari mahli mushi these families levites according fathers
gershom libni son jahath zimmah
joah son iddo zerah jeaterai
sons kohath amminadab son korah assir
elkanah son ebiasaph assir
tahath son uriel uzziah shaul
sons elkanah amasai ahimoth
elkanah sons zophai son nahath
eliab son jeroham elkanah
sons samuel firstborn vashni abiah
sons merari mahli libni son shimei uzza
shimea son haggiah asaiah
these whom david set over service song house lord after ark had rest
ministered before dwelling place tabernacle congregation singing until solomon had built house lord jerusalem then waited on office according order
these waited children sons kohathites heman singer son joel shemuel
son elkanah jeroham eliel toah
son zuph elkanah mahath amasai
son elkanah joel azariah zephaniah
son tahath assir ebiasaph korah
son izhar kohath levi israel
brother asaph who stood on right hand even son berachiah shimea
son michael baaseiah malchiah
son ethni zerah adaiah
son ethan zimmah shimei
son jahath gershom levi
brethren sons merari stood on left hand ethan son kishi abdi malluch
son hashabiah amaziah hilkiah
son amzi bani shamer
son mahli mushi merari levi
brethren also levites appointed manner service tabernacle house god
aaron sons offered upon altar burnt offering on incense appointed work place most holy make atonement israel according moses servant god had commanded
these sons aaron eleazar son phinehas abishua
bukki son uzzi zerahiah
meraioth son amariah ahitub
zadok son ahimaaz
now these dwelling places throughout castles coasts sons aaron families kohathites their's lot
gave hebron land judah suburbs thereof round about
fields city villages thereof gave caleb son jephunneh
sons aaron gave cities judah namely hebron city refuge libnah her suburbs jattir eshtemoa
hilen her suburbs debir
ashan her suburbs bethshemesh
out tribe benjamin geba her suburbs alemeth anathoth cities throughout families thirteen
sons kohath left family tribe cities given out half namely manasseh by lot ten
sons gershom throughout families out tribe issachar asher naphtali manasseh bashan thirteen cities
sons merari given by lot throughout families out tribe reuben gad zebulun twelve cities
children israel gave levites these cities suburbs
gave by lot out tribe children judah simeon benjamin these cities called names
residue families sons kohath had cities coasts out tribe ephraim
gave cities refuge shechem mount ephraim her suburbs also gezer
jokmeam her suburbs bethhoron
aijalon her suburbs gathrimmon
out half tribe manasseh aner her suburbs bileam family remnant sons kohath
sons gershom given out family half tribe manasseh golan bashan her suburbs ashtaroth
out tribe issachar kedesh her suburbs daberath
ramoth her suburbs anem
out tribe asher mashal her suburbs abdon
hukok her suburbs rehob
out tribe naphtali kedesh galilee her suburbs hammon kirjathaim
rest children merari given out tribe zebulun rimmon her suburbs tabor
on other side jordan by jericho east given out tribe reuben bezer wilderness her suburbs jahzah
kedemoth also her suburbs mephaath
out tribe gad ramoth gilead her suburbs mahanaim
heshbon her suburbs jazer
now sons issachar tola puah jashub shimron four
sons tola uzzi rephaiah jeriel jahmai jibsam shemuel heads father's house wit valiant men might generations whose number days david two twenty thousand six hundred
sons uzzi izrahiah michael obadiah joel ishiah five chief men
by generations after house fathers bands soldiers war six thirty thousand men had many wives sons
brethren among families issachar valiant men might reckoned by genealogies fourscore seven thousand
sons benjamin bela becher jediael three
sons bela ezbon uzzi uzziel jerimoth iri five heads house fathers mighty men valour reckoned by genealogies twenty two thousand thirty four
sons becher zemira joash eliezer elioenai omri jerimoth abiah anathoth alameth these
number after genealogy by generations heads house fathers mighty men valour twenty thousand two hundred
sons also jediael bilhan jeush benjamin ehud chenaanah zethan tharshish ahishahar
these sons jediael by heads fathers mighty men valour seventeen thousand two hundred soldiers fit go out war battle
shuppim also huppim children ir hushim sons aher
sons naphtali jahziel guni jezer shallum bilhah
sons manasseh ashriel whom she bare concubine aramitess machir father gilead
machir took wife sister huppim shuppim whose sister's name maachah second zelophehad had daughters
maachah wife machir bare son she called name peresh brother sheresh sons ulam rakem
sons ulam bedan these gilead son machir manasseh
sister hammoleketh bare ishod abiezer mahalah
sons shemidah ahian shechem likhi aniam
sons ephraim shuthelah bered son tahath eladah
zabad son shuthelah ezer elead whom men gath born land slew because came down take away cattle
ephraim father mourned many days brethren came comfort
went wife she conceived bare son called name beriah because evil house
daughter sherah who built bethhoron nether upper uzzensherah
rephah son also resheph telah tahan
laadan son ammihud elishama
non son jehoshua
possessions habitations bethel towns thereof eastward naaran westward gezer shechem also gaza
by borders children manasseh bethshean her towns taanach megiddo dor these dwelt joseph son israel
sons asher imnah isuah ishuai beriah serah sister
sons beriah heber malchiel who father birzavith
heber begat japhlet shomer hotham shua sister
sons japhlet pasach bimhal ashvath these children
sons shamer ahi rohgah jehubbah aram
sons brother helem zophah imna shelesh amal
sons zophah suah harnepher shual beri imrah
bezer hod shamma shilshah ithran beera
sons jether jephunneh pispah ara
sons ulla arah haniel rezia
these children asher heads father's house choice mighty men valour chief princes number throughout genealogy apt war battle twenty six thousand
now benjamin begat bela firstborn ashbel second aharah third
nohah fourth rapha fifth
sons bela addar gera abihud
abishua naaman ahoah
gera shephuphan huram
these sons ehud heads fathers inhabitants geba removed manahath
naaman ahiah gera removed begat uzza ahihud
shaharaim begat children country moab after had sent away hushim baara wives
begat hodesh wife jobab zibia mesha malcham
jeuz shachia mirma these sons heads fathers
hushim begat abitub elpaal
sons elpaal eber misham shamed who built ono lod towns thereof
beriah also shema who heads fathers inhabitants aijalon drove away gath
ahio shashak jeremoth
zebadiah arad ader
michael ispah joha sons beriah
zebadiah meshullam hezeki heber
ishmerai also jezliah jobab sons elpaal
jakim zichri zabdi
elienai zilthai eliel
adaiah beraiah shimrath sons shimhi
ishpan heber eliel
abdon zichri hanan
hananiah elam antothijah
iphedeiah penuel sons shashak
shamsherai shehariah athaliah
jaresiah eliah zichri sons jeroham
these heads fathers by generations chief men dwelt jerusalem
at gibeon dwelt father whose wife's name maachah
firstborn son abdon zur kish baal nadab
gedor ahio zacher
mikloth begat shimeah these also dwelt brethren jerusalem over against
ner begat kish saul jonathan malchishua abinadab eshbaal
son jonathan meribbaal begat micah
sons micah pithon melech tarea ahaz
ahaz begat jehoadah alemeth azmaveth zimri moza
moza begat binea rapha son eleasah azel
azel had six sons whose names these azrikam bocheru ishmael sheariah obadiah hanan
sons eshek brother ulam firstborn jehush second eliphelet third
sons ulam mighty men valour archers had many sons' hundred fifty these benjamin
so israel reckoned by genealogies behold written book kings judah who carried away babylon transgression
now first inhabitants dwelt possessions cities israelites priests levites nethinims
jerusalem dwelt children judah benjamin ephraim manasseh
uthai son ammihud omri imri bani children pharez judah
shilonites asaiah firstborn sons
sons zerah jeuel brethren six hundred ninety
sons benjamin sallu son meshullam hodaviah hasenuah
ibneiah son jeroham elah uzzi michri meshullam shephathiah reuel ibnijah
brethren according generations nine hundred fifty six these men chief fathers house
priests jedaiah jehoiarib jachin
azariah son hilkiah meshullam zadok meraioth ahitub ruler house god
adaiah son jeroham pashur malchijah maasiai adiel jahzerah meshullam meshillemith immer
brethren heads house fathers thousand seven hundred threescore very able men work service god
levites shemaiah son hasshub azrikam hashabiah sons merari
bakbakkar heresh galal mattaniah son micah zichri asaph
obadiah son shemaiah galal jeduthun berechiah asa elkanah dwelt villages netophathites
porters shallum akkub talmon ahiman brethren chief
who hitherto waited king's gate eastward porters companies children levi
shallum son kore ebiasaph korah brethren house father korahites over work service keepers gates tabernacle fathers being host lord entry
phinehas son eleazar ruler over time past lord
zechariah son meshelemiah porter door tabernacle congregation
these chosen porters gates two hundred twelve reckoned by genealogy villages whom david samuel seer did ordain set office
so children had oversight gates house lord namely tabernacle by wards
four quarters porters toward east west north south
brethren villages come after seven days time
these levites four chief porters set office over chambers treasuries house god
lodged round about house god because charge upon opening thereof every morning pertained
certain had charge ministering vessels should bring out by tale
some also appointed oversee vessels instruments sanctuary fine flour wine oil frankincense spices
some sons priests made ointment spices
mattithiah one levites who firstborn shallum korahite had set office over things made pans
other brethren sons kohathites over shewbread prepare every sabbath
these singers chief fathers levites who remaining chambers free employed work day night
these chief fathers levites throughout generations dwelt at jerusalem
gibeon dwelt father jehiel whose wife's name maachah
firstborn son abdon then zur kish baal ner nadab
gedor ahio zechariah mikloth
mikloth begat shimeam also dwelt brethren at jerusalem over against
ner begat kish saul jonathan malchishua abinadab eshbaal
son jonathan meribbaal begat micah
sons micah pithon melech tahrea ahaz
ahaz begat jarah alemeth azmaveth zimri moza
moza begat binea rephaiah son eleasah azel
azel had six sons whose names these azrikam bocheru ishmael sheariah obadiah hanan
now philistines fought against israel men fled before fell down slain mount gilboa
philistines followed hard after saul sons slew jonathan abinadab malchishua
battle went sore against saul archers hit wounded
then said saul armourbearer draw thy sword thrust through therewith lest these uncircumcised come abuse would sore afraid so took fell upon
armourbearer saw saul dead fell likewise on sword died
so saul died three sons house together
men israel valley saw fled saul sons dead then forsook cities philistines came dwelt
came pass on morrow philistines strip slain found saul sons fallen mount gilboa
had stripped took head armour sent land philistines round about carry tidings idols people
put armour house gods fastened head temple dagon
jabeshgilead heard philistines had done saul
arose valiant men took away body saul bodies sons brought jabesh buried bones under oak fasted seven days
so saul died transgression committed against lord even word kept also asking counsel one had familiar spirit enquire
enquired lord therefore slew turned kingdom david son jesse
then israel gathered themselves david hebron saying behold we thy bone flesh
moreover time past even saul king thou wast leddest out broughtest israel lord thy god said thee shalt feed people ruler over
therefore came elders israel king hebron david made covenant before lord anointed over according word by samuel
david israel went jerusalem jebus where jebusites inhabitants land
inhabitants jebus said david thou shalt come hither nevertheless took castle zion city
david said whosoever smiteth jebusites first chief captain so joab son zeruiah went
david dwelt castle therefore called city
built city round about even millo joab repaired rest
so david waxed greater lord hosts
these also chief mighty men whom david had who strengthened themselves kingdom israel make king according word lord concerning
number mighty men whom david had jashobeam hachmonite chief captains lifted spear against three hundred slain by at one time
after eleazar son dodo ahohite who one three mighties
david at pasdammim there philistines gathered together battle where parcel ground full barley people fled before
set themselves midst parcel delivered slew philistines lord saved by great deliverance
now three thirty captains went down rock david cave adullam host philistines encamped valley rephaim
david then hold philistines' garrison at bethlehem
david longed said oh one would give drink water well bethlehem at gate
three brake through host philistines drew water out well bethlehem by gate took brought david would drink poured lord
said god forbid should do thing drink blood these men put lives jeopardy brought therefore would things did three mightiest
abishai brother joab chief three lifting spear against hundred slew had name among
three more honourable than two captain howbeit attained first
benaiah son jehoiada valiant man kabzeel who had done many acts slew two lionlike men moab also went down lion pit snowy day
slew egyptian man great stature five cubits high egyptian's hand spear like weaver's beam went down staff plucked out own
these things did benaiah son jehoiada had name among three mighties
behold honourable among thirty attained first three david set over guard
also valiant men armies asahel brother joab elhanan son dodo bethlehem
shammoth harorite helez pelonite
ira son ikkesh tekoite abiezer antothite
sibbecai hushathite ilai ahohite
maharai netophathite heled son baanah
ithai son ribai gibeah pertained children benjamin benaiah pirathonite
hurai brooks gaash abiel arbathite
azmaveth baharumite eliahba shaalbonite
sons hashem gizonite jonathan son shage hararite
ahiam son sacar hararite eliphal ur
hepher mecherathite ahijah pelonite
hezro carmelite naarai son ezbai
joel brother nathan mibhar son haggeri
zelek ammonite naharai berothite armourbearer joab son zeruiah
ira ithrite gareb
uriah hittite zabad son ahlai
adina son shiza reubenite captain reubenites thirty
hanan son maachah joshaphat mithnite
uzzia ashterathite shama jehiel sons hothan aroerite
jediael son shimri joha brother tizite
eliel mahavite jeribai joshaviah sons elnaam ithmah moabite
eliel obed jasiel mesobaite
now these came david ziklag while yet kept himself close because saul son kish among mighty men helpers war
armed bows could use both right hand left hurling stones shooting arrows out bow even saul's brethren benjamin
chief ahiezer then joash sons shemaah gibeathite jeziel pelet azmaveth berachah jehu antothite
ismaiah gibeonite mighty man among thirty over jeremiah jahaziel johanan josabad gederathite
eluzai jerimoth bealiah shemariah shephatiah haruphite
elkanah jesiah azareel joezer jashobeam korhites
joelah zebadiah sons jeroham gedor
gadites there separated themselves david hold wilderness men might war fit battle could handle shield buckler whose faces like lions swift roes upon mountains
ezer first obadiah second eliab third
mishmannah fourth jeremiah fifth
attai sixth eliel seventh
johanan eighth elzabad ninth
jeremiah tenth machbanai eleventh
these sons gad captains host one least over hundred greatest thousand
these went over jordan first month had overflown banks put flight valleys both toward east west
there came children benjamin judah hold david
david went out meet answered said if ye come peaceably help mine heart knit you betray enemies seeing there no wrong hands god our fathers look thereon rebuke
then spirit came upon amasai who chief captains said thine we david on thy side thou son jesse peace thee helpers god helpeth received made band
there fell some manasseh david came philistines against saul battle helped lords upon advisement sent away saying fall master jeopardy our heads
went ziklag there fell manasseh adnah jozabad jediael michael elihu zilthai captains thousands
helped david against band rovers mighty men valour captains host
at time day by there came david help until great host like god
these numbers bands ready armed war came david hebron turn kingdom saul according word lord
children judah bare shield spear six thousand eight hundred ready armed war
children simeon mighty men valour war seven thousand one hundred
children levi four thousand six hundred
jehoiada leader aaronites three thousand seven hundred
zadok young man mighty valour father's house twenty two captains
children benjamin kindred saul three thousand hitherto greatest part had kept ward house
children ephraim twenty thousand eight hundred mighty men valour famous throughout house fathers
half tribe manasseh eighteen thousand expressed by name come make david king
children issachar men had understanding times know what israel ought do heads two hundred brethren at commandment
zebulun such went forth battle expert war instruments fifty thousand could keep rank double heart
naphtali thousand captains shield spear thirty seven
danites expert war twenty eight thousand six hundred
asher such went forth battle expert war forty thousand
on other side jordan reubenites gadites half tribe manasseh manner instruments war battle hundred twenty thousand
these men war could keep rank came perfect heart hebron make david king over israel rest also one
there david three days eating drinking brethren had prepared
moreover nigh even issachar zebulun naphtali brought bread on asses camels mules oxen meat meal cakes figs bunches raisins wine oil sheep abundantly there joy israel
david consulted captains thousands hundreds every leader
david said congregation israel if seem good you lord our god let us send abroad brethren every where left land also priests levites cities suburbs may gather themselves
let us bring again ark our god we enquired at days saul
congregation said would do so thing right eyes people
so david gathered israel together shihor egypt even entering hemath bring ark god kirjathjearim
david went israel baalah kirjathjearim belonged judah bring thence ark god lord dwelleth between cherubims whose name called on
carried ark god new cart out house abinadab uzza ahio drave
david israel played before god might singing harps psalteries timbrels cymbals trumpets
came threshingfloor chidon uzza put forth hand hold ark oxen stumbled
anger lord kindled against uzza smote because put hand ark there died before god
david displeased because lord had made breach upon uzza wherefore place called perezuzza day
david afraid god day saying how bring ark home
so david brought ark home himself city carried aside house obededom gittite
ark god remained family obededom house three months lord blessed had
now hiram king tyre sent messengers david timber cedars masons carpenters build house
david perceived lord had confirmed king over israel kingdom lifted on high because people
david took more wives at jerusalem begat sons daughters
now these names children had jerusalem shammua shobab nathan solomon
ibhar elishua elpalet
nogah nepheg japhia
elishama beeliada eliphalet
philistines heard david anointed king over israel went seek out against
philistines came spread themselves valley rephaim
david enquired god saying go against philistines wilt thou deliver mine hand lord said thine
so came baalperazim david smote there then said god hath broken upon mine enemies by hand like breaking forth waters therefore called name place
had left gods there david gave commandment burned fire
philistines yet again spread themselves abroad valley
therefore david enquired again god said go after turn away come upon over against mulberry trees
thou shalt hear sound going tops mulberry trees then go out battle god gone forth before thee smite host philistines
david therefore did god commanded smote host philistines gibeon even gazer
fame david went out lands lord brought fear upon nations
david made houses city prepared place ark god pitched tent
then david said none ought carry ark god levites hath lord chosen minister ever
david gathered israel together jerusalem bring ark lord place had prepared
david assembled children aaron levites
sons kohath uriel chief brethren hundred twenty
sons merari asaiah chief brethren two hundred twenty
sons gershom joel chief brethren hundred thirty
sons elizaphan shemaiah chief brethren two hundred
sons hebron eliel chief brethren fourscore
sons uzziel amminadab chief brethren hundred twelve
david called zadok abiathar priests levites uriel asaiah joel shemaiah eliel amminadab
said ye chief fathers levites sanctify yourselves both your brethren may bring ark lord god israel place prepared
because ye did at first lord our god made breach upon us we sought after due order
so priests levites sanctified themselves bring ark lord god israel
children levites bare ark god upon shoulders staves thereon moses commanded according word lord
david spake chief levites appoint brethren singers instruments musick psalteries harps cymbals sounding by lifting voice joy
so levites appointed heman son joel brethren asaph berechiah sons merari ethan kushaiah
brethren second degree zechariah ben jaaziel shemiramoth jehiel unni eliab benaiah maaseiah mattithiah elipheleh mikneiah obededom jeiel porters
so singers heman asaph ethan appointed sound cymbals brass
zechariah aziel shemiramoth jehiel unni eliab maaseiah benaiah psalteries on alamoth
mattithiah elipheleh mikneiah obededom jeiel azaziah harps on sheminith excel
chenaniah chief levites song instructed about because skilful
berechiah elkanah doorkeepers ark
shebaniah jehoshaphat nethaneel amasai zechariah benaiah eliezer priests did blow trumpets before ark god obededom jehiah doorkeepers
so david elders israel captains over thousands went bring ark covenant lord out house obededom joy
came pass god helped levites bare ark covenant lord offered seven bullocks rams
david clothed robe fine linen levites bare ark singers chenaniah master song also had upon ephod
thus israel brought ark covenant lord shouting sound cornet trumpets cymbals making noise psalteries harps
came pass ark covenant lord city david michal daughter saul looking out at window saw king dancing playing she despised her heart
so brought ark god set midst tent david had pitched offered burnt sacrifices peace offerings before
david had made end offering burnt offerings peace blessed people name lord
dealt every one israel both man woman loaf bread good piece flesh flagon wine
appointed certain levites minister before ark lord record thank praise god israel
asaph chief next zechariah jeiel shemiramoth jehiel mattithiah eliab benaiah obededom psalteries harps made sound cymbals
benaiah also jahaziel priests trumpets continually before ark covenant god
then on day david delivered first psalm thank lord hand asaph brethren
give thanks lord call upon name make known deeds among people
sing psalms talk ye wondrous works
glory ye holy name let heart rejoice seek lord
seek lord strength face continually
remember marvellous works hath done wonders judgments mouth
o ye seed israel servant children jacob chosen ones
lord our god judgments earth
ye mindful always covenant word commanded thousand generations
even covenant made abraham oath isaac
hath confirmed same jacob law israel everlasting covenant
saying thee give land canaan lot your inheritance
ye few even strangers
went nation one kingdom another people
suffered no man do wrong yea reproved kings sakes
saying touch mine anointed do prophets no harm
sing lord earth shew forth day salvation
declare glory among heathen marvellous works nations
great lord greatly praised also feared above gods
gods people idols lord made heavens
glory honour presence strength gladness place
give lord ye kindreds people glory strength
give lord glory due name bring offering come before worship beauty holiness
fear before earth world also stable moved
let heavens glad earth rejoice men say among nations lord reigneth
let sea roar fulness thereof fields rejoice therein
then trees wood sing out at presence lord because cometh judge earth
o give thanks lord good mercy endureth ever
say ye save us o god our salvation gather together deliver heathen we may give thanks thy holy name glory praise
blessed lord god israel ever people said amen praised
so left there before ark covenant lord asaph brethren minister continually every day's work required
obededom brethren threescore eight also son jeduthun hosah porters
zadok priest brethren priests before tabernacle lord high place at gibeon
offer burnt offerings lord upon altar offering continually morning evening do according written law commanded israel
heman jeduthun rest chosen who expressed by name give thanks lord because mercy endureth ever
heman jeduthun trumpets cymbals those should make sound musical instruments god sons porters
people departed every man house david returned bless
now came pass david sat house said nathan prophet lo dwell cedars ark covenant lord remaineth under curtains
then nathan said david do thine heart god thee
came pass same night word god nathan saying
go tell david servant thus saith lord thou shalt build house dwell
dwelt house since day brought israel gone tent one tabernacle another
wheresoever walked israel spake word any judges whom commanded feed people saying why ye built house cedars
now therefore thus shalt thou say servant david saith lord hosts took thee sheepcote even following sheep shouldest ruler over people israel
been thee whithersoever thou hast walked cut off thine enemies before made name like great men earth
also ordain place people israel plant dwell moved no more neither children wickedness waste any at beginning
since time commanded judges over people israel moreover subdue thine enemies furthermore tell thee lord build house
come pass thy days expired thou must go fathers raise seed after thee sons establish kingdom
build house stablish throne ever
father son take mercy away took before thee
settle mine house kingdom ever throne established evermore
according these words vision so did nathan speak david
david king came sat before lord said who am o god what mine house thou hast brought hitherto
yet small thing thine eyes o god thou hast also spoken thy servant's house great while come regarded according estate man high degree lord
what can david speak more thee honour thy servant thou knowest
o lord thy servant's sake according thine own heart hast thou done greatness making known these great things
o lord there none like thee neither any god beside according we heard our ears
what one nation earth like thy people israel whom god went redeem own make thee name greatness terribleness by driving out nations before thou hast redeemed egypt
thy people israel didst thou make thine own ever lord becamest god
therefore now lord let thing thou hast spoken concerning thy servant house established ever do said
let even established thy name may magnified ever saying lord hosts god israel house david servant before thee
thou o god hast told thy servant wilt build house therefore hath found heart pray before thee
now lord thou art god hast promised goodness thy servant
now therefore let please thee bless house thy servant may before ever thou blessest o lord blessed
now after came pass david smote philistines subdued took gath her towns out hand
smote moab moabites became david's servants brought gifts
david smote hadarezer king zobah hamath went stablish dominion by river euphrates
david took thousand chariots seven horsemen twenty footmen also houghed chariot horses reserved hundred
syrians damascus came help hadarezer king zobah david slew two twenty thousand men
then david put garrisons syriadamascus syrians became david's servants brought gifts thus lord preserved whithersoever went
david took shields gold on servants hadarezer brought jerusalem
likewise tibhath chun cities hadarezer brought david very much brass wherewith solomon made brasen sea pillars vessels
now tou king hamath heard how david had smitten host hadarezer zobah
sent hadoram son king david enquire welfare congratulate because had fought against hadarezer smitten war tou manner vessels gold silver brass
also king david dedicated lord silver gold brought these nations edom moab children ammon philistines amalek
moreover abishai son zeruiah slew edomites valley salt eighteen thousand
put garrisons edom edomites became david's servants thus lord preserved david whithersoever went
so david reigned over israel executed judgment justice among people
joab son zeruiah over host jehoshaphat ahilud recorder
zadok son ahitub abimelech abiathar priests shavsha scribe
benaiah son jehoiada over cherethites pelethites sons david chief about king
now came pass after nahash king children ammon died son reigned stead
david said shew kindness hanun son nahash because father shewed sent messengers comfort concerning so servants came land children ammon
princes children ammon said hanun thinkest thou david doth honour thy father hath sent comforters thee servants come search overthrow spy out land
wherefore hanun took david's servants shaved cut off garments midst hard by buttocks sent away
then there went certain told david how men served sent meet greatly ashamed king said tarry at jericho until your beards grown return
children ammon saw had made themselves odious david hanun sent thousand talents silver hire chariots horsemen out mesopotamia syriamaachah zobah
so hired thirty two thousand chariots king maachah people who came pitched before medeba children ammon gathered themselves together cities battle
david heard sent joab host mighty men
children ammon came out put battle array before gate city kings come by themselves field
now joab saw battle set against before behind chose out choice israel put array syrians
rest people delivered hand abishai brother set themselves array against children ammon
said if syrians too strong then thou shalt help children ammon thee
good courage let us behave ourselves valiantly our people cities god lord do sight
so joab people drew nigh before syrians battle fled
children ammon saw syrians fled likewise before abishai brother entered city then joab came jerusalem
syrians saw put worse before israel sent messengers drew forth beyond river shophach captain host hadarezer went
told david gathered israel passed over jordan came upon set battle array against so had put syrians fought
syrians fled before israel david slew seven thousand men fought chariots forty footmen killed shophach captain host
servants hadarezer saw put worse before israel made peace david became neither would syrians help children ammon any more
came pass after year expired at time kings go out battle joab led forth power army wasted country children ammon besieged rabbah david tarried jerusalem smote destroyed
david took crown king off head found weigh talent gold there precious stones set upon david's brought also exceeding much spoil out city
brought out people cut saws harrows iron axes even so dealt david cities children ammon returned jerusalem
came pass after there arose war at gezer philistines time sibbechai hushathite slew sippai children giant subdued
there war again philistines elhanan son jair slew lahmi brother goliath gittite whose spear staff like weaver's beam
yet again there war at gath where man great stature whose fingers toes four twenty six on each hand foot also son giant
defied israel jonathan son shimea david's brother slew
these born giant gath fell by hand david servants
satan stood against israel provoked david number
david said joab rulers people go number israel beersheba even dan bring may know
joab answered lord make people hundred times so many more king lord's servants why then doth require thing cause trespass israel
nevertheless king's word prevailed against joab wherefore departed went throughout israel came jerusalem
joab gave sum number people david israel thousand hundred men drew sword judah four threescore ten
levi benjamin counted among king's word abominable joab
god displeased thing therefore smote israel
david said god sinned greatly because done thing now beseech thee do away iniquity thy servant very foolishly
lord spake gad david's seer saying
go tell david saying thus saith lord offer thee three things choose one may do
so gad came david said thus saith lord choose thee
either three years' famine or months destroyed before thy foes while sword thine enemies overtaketh thee else days lord even pestilence land angel destroying throughout coasts israel now therefore advise thyself what word bring again sent
david said gad am great strait let fall now hand lord very mercies man
so lord sent pestilence upon israel there fell seventy thousand men
god sent angel jerusalem destroy destroying lord beheld repented evil said destroyed enough stay now thine hand stood by threshingfloor ornan jebusite
david lifted eyes saw angel lord stand between earth heaven having drawn sword hand stretched out over jerusalem then elders israel who clothed sackcloth fell upon faces
david said god commanded people numbered even sinned done evil indeed these sheep what let thine hand pray thee o lord on father's house thy should plagued
then angel lord commanded gad say david should go set altar threshingfloor ornan jebusite
david went at saying gad spake name lord
ornan turned back saw angel four sons hid themselves now threshing wheat
david came ornan looked saw went out threshingfloor bowed himself face ground
then david said ornan grant place threshingfloor may build altar therein lord thou shalt full price plague stayed people
ornan said david take thee let lord king do good eyes lo give oxen also burnt offerings threshing instruments wood wheat meat offering
king david said ornan nay verily buy full price take thine lord nor offer burnt offerings without cost
so david gave ornan place six hundred shekels gold by weight
david built there altar lord offered burnt offerings peace called upon answered heaven by fire offering
lord commanded angel put sword again sheath thereof
at time david saw lord had answered threshingfloor ornan jebusite then sacrificed there
tabernacle lord moses made wilderness altar burnt offering at season high place gibeon
david could go before enquire god afraid because sword angel lord
then david said house lord god altar burnt offering israel
david commanded gather together strangers land israel set masons hew wrought stones build house god
david prepared iron abundance nails doors gates joinings brass without weight
also cedar trees abundance zidonians tyre brought much wood david
david said solomon son young tender house builded lord must exceeding magnifical fame glory throughout countries therefore now make preparation so prepared abundantly before death
then called solomon son charged build house lord god israel
david said solomon son mind build house name lord god
word lord came saying thou hast shed blood abundantly made great wars shalt build house name because much upon earth sight
behold son born thee who man rest give enemies round about name solomon peace quietness israel days
build house name son father establish throne kingdom over israel ever
now son lord thee prosper thou build house thy god hath said
only lord give thee wisdom understanding charge concerning israel thou mayest keep law thy god
then shalt thou prosper if takest heed fulfil statutes judgments lord charged moses concerning israel strong good courage dread nor dismayed
now behold trouble prepared house lord hundred thousand talents gold silver brass iron without weight abundance timber also stone thou mayest add thereto
moreover there workmen thee abundance hewers workers stone timber manner cunning men every work
gold silver brass iron there no number arise therefore doing lord thee
david also commanded princes israel help solomon son saying
lord your god you hath given rest on every side inhabitants land mine hand subdued before people
now set your heart soul seek lord god arise therefore build ye sanctuary bring ark covenant holy vessels house built name
so david old full days made solomon son king over israel
gathered together princes israel priests levites
now levites numbered age thirty years upward number by polls man eight thousand
twenty four thousand set forward work house lord six officers judges
moreover four thousand porters praised lord instruments made said david praise therewith
david divided courses among sons levi namely gershon kohath merari
gershonites laadan shimei
sons laadan chief jehiel zetham joel three
sons shimei shelomith haziel haran three these chief fathers laadan
sons shimei jahath zina jeush beriah these four
jahath chief zizah second jeush beriah had many sons therefore one reckoning according father's house
sons kohath amram izhar hebron uzziel four
sons amram aaron moses separated should sanctify most holy things ever burn incense before lord minister bless name
now concerning moses man god sons named tribe levi
sons moses gershom eliezer
sons gershom shebuel chief
sons eliezer rehabiah chief had none other very many
sons izhar shelomith chief
sons hebron jeriah first amariah second jahaziel third jekameam fourth
sons uzziel michah first jesiah second
sons merari mahli mushi eleazar kish
eleazar died had no sons daughters brethren kish took
sons mushi mahli eder jeremoth three
these sons levi after house fathers even chief counted by number names polls did work service lord age twenty years upward
david said lord god israel hath given rest people may dwell jerusalem ever
also levites no more carry tabernacle nor any vessels service thereof
by last words david levites numbered twenty years old above
because office wait on sons aaron service house lord courts chambers purifying holy things work god
both shewbread fine flour meat offering unleavened cakes baked pan fried manner measure size
stand every morning thank praise lord likewise at even
offer burnt sacrifices lord sabbaths new moons on set feasts by number according order commanded continually before
should keep charge tabernacle congregation holy place sons aaron brethren service house lord
now these divisions sons aaron nadab abihu eleazar ithamar
nadab abihu died before father had no children therefore eleazar ithamar executed priest's office
david distributed both zadok sons eleazar ahimelech ithamar according offices service
there more chief men found sons eleazar than ithamar thus divided among sixteen house fathers eight according
thus divided by lot one sort another governors sanctuary house god sons eleazar ithamar
shemaiah son nethaneel scribe one levites wrote before king princes zadok priest ahimelech abiathar chief fathers priests principal household being taken eleazar ithamar
now first lot came forth jehoiarib second jedaiah
third harim fourth seorim
fifth malchijah sixth mijamin
seventh hakkoz eighth abijah
ninth jeshua tenth shecaniah
eleventh eliashib twelfth jakim
thirteenth huppah fourteenth jeshebeab
fifteenth bilgah sixteenth immer
seventeenth hezir eighteenth aphses
nineteenth pethahiah twentieth jehezekel
one twentieth jachin two gamul
three twentieth delaiah four maaziah
these orderings service come house lord according manner under aaron father god israel had commanded
rest sons levi these amram shubael jehdeiah
concerning rehabiah sons first isshiah
izharites shelomoth sons jahath
sons hebron jeriah first amariah second jahaziel third jekameam fourth
sons uzziel michah shamir
brother michah isshiah sons zechariah
sons merari mahli mushi jaaziah beno
sons merari by jaaziah beno shoham zaccur ibri
mahli came eleazar who had no sons
concerning kish son jerahmeel
sons also mushi mahli eder jerimoth these levites after house fathers
these likewise cast lots over against brethren sons aaron presence david king zadok ahimelech chief fathers priests levites even principal younger
moreover david captains host separated service sons asaph heman jeduthun who should prophesy harps psalteries cymbals number workmen according
sons asaph zaccur joseph nethaniah asarelah under hands prophesied according order king
jeduthun sons gedaliah zeri jeshaiah hashabiah mattithiah six under hands father who prophesied harp give thanks praise lord
heman sons bukkiah mattaniah uzziel shebuel jerimoth hananiah hanani eliathah giddalti romamtiezer joshbekashah mallothi hothir mahazioth
these sons heman king's seer words god lift horn gave fourteen three daughters
these under hands father song house lord cymbals psalteries harps service god according king's order asaph jeduthun heman
so number brethren instructed songs lord even cunning two hundred fourscore eight
cast lots ward against well small great teacher scholar
now first lot came forth asaph joseph second gedaliah who brethren sons twelve
third zaccur sons brethren twelve
fourth izri sons brethren twelve
fifth nethaniah sons brethren twelve
sixth bukkiah sons brethren twelve
seventh jesharelah sons brethren twelve
eighth jeshaiah sons brethren twelve
ninth mattaniah sons brethren twelve
tenth shimei sons brethren twelve
eleventh azareel sons brethren twelve
twelfth hashabiah sons brethren twelve
thirteenth shubael sons brethren twelve
fourteenth mattithiah sons brethren twelve
fifteenth jeremoth sons brethren twelve
sixteenth hananiah sons brethren twelve
seventeenth joshbekashah sons brethren twelve
eighteenth hanani sons brethren twelve
nineteenth mallothi sons brethren twelve
twentieth eliathah sons brethren twelve
one twentieth hothir sons brethren twelve
two twentieth giddalti sons brethren twelve
three twentieth mahazioth sons brethren twelve
four twentieth romamtiezer sons brethren twelve
concerning divisions porters korhites meshelemiah son kore sons asaph
sons meshelemiah zechariah firstborn jediael second zebadiah third jathniel fourth
elam fifth jehohanan sixth elioenai seventh
moreover sons obededom shemaiah firstborn jehozabad second joah third sacar fourth nethaneel fifth
ammiel sixth issachar seventh peulthai eighth god blessed
also shemaiah son sons born ruled throughout house father mighty men valour
sons shemaiah othni rephael obed elzabad whose brethren strong men elihu semachiah
these sons obededom brethren able men strength service threescore two
meshelemiah had sons brethren strong men eighteen
also hosah children merari had sons simri chief though firstborn yet father made
hilkiah second tebaliah third zechariah fourth sons brethren hosah thirteen
among these divisions porters even chief men having wards one against another minister house lord
cast lots well small great according house fathers every gate
lot eastward fell shelemiah then zechariah son wise counsellor cast lots came out northward
obededom southward sons house asuppim
shuppim hosah lot came forth westward gate shallecheth by causeway going ward against
eastward six levites northward four day southward toward asuppim two
at parbar westward four causeway two
these divisions porters among sons kore merari
levites ahijah over treasures house god dedicated things
concerning sons laadan gershonite chief fathers even jehieli
sons jehieli zetham joel brother over treasures house lord
amramites izharites hebronites uzzielites
shebuel son gershom moses ruler treasures
brethren by eliezer rehabiah son jeshaiah joram zichri shelomith
shelomith brethren over treasures dedicated things david king chief fathers captains thousands hundreds host had
out spoils won battles did dedicate maintain house lord
samuel seer saul son kish abner ner joab zeruiah had dedicated whosoever any thing under hand shelomith brethren
izharites chenaniah sons outward business over israel officers judges
hebronites hashabiah brethren men valour thousand seven hundred officers among israel on side jordan westward business lord service king
among hebronites jerijah chief even according generations fathers fortieth year reign david sought there found mighty men valour at jazer gilead
brethren men valour two thousand seven hundred chief fathers whom king david made rulers over reubenites gadites half tribe manasseh every matter pertaining god affairs
now children israel after number wit chief fathers captains thousands hundreds officers served king any matter courses came went out month by throughout months year every course twenty four thousand
over first course month jashobeam son zabdiel twenty four thousand
children perez chief captains host first month
over course second month dodai ahohite mikloth also ruler likewise twenty four thousand
third captain host month benaiah son jehoiada chief priest course twenty four thousand
benaiah who mighty among thirty above course ammizabad son
fourth captain month asahel brother joab zebadiah son after course twenty four thousand
fifth captain month shamhuth izrahite course twenty four thousand
sixth captain month ira son ikkesh tekoite course twenty four thousand
seventh captain month helez pelonite children ephraim course twenty four thousand
eighth captain month sibbecai hushathite zarhites course twenty four thousand
ninth captain month abiezer anetothite benjamites course twenty four thousand
tenth captain month maharai netophathite zarhites course twenty four thousand
eleventh captain month benaiah pirathonite children ephraim course twenty four thousand
twelfth captain month heldai netophathite othniel course twenty four thousand
furthermore over tribes israel ruler reubenites eliezer son zichri simeonites shephatiah maachah
levites hashabiah son kemuel aaronites zadok
judah elihu one brethren david issachar omri son michael
zebulun ishmaiah son obadiah naphtali jerimoth azriel
children ephraim hoshea son azaziah half tribe manasseh joel pedaiah
half tribe manasseh gilead iddo son zechariah benjamin jaasiel abner
dan azareel son jeroham these princes tribes israel
david took number twenty years old under because lord had said would increase israel like stars heavens
joab son zeruiah began number finished because there fell wrath against israel neither put account chronicles king david
over king's treasures azmaveth son adiel storehouses fields cities villages castles jehonathan uzziah
over did work field tillage ground ezri son chelub
over vineyards shimei ramathite increase wine cellars zabdi shiphmite
over olive trees sycomore low plains baalhanan gederite cellars oil joash
over herds fed sharon shitrai sharonite valleys shaphat son adlai
over camels also obil ishmaelite asses jehdeiah meronothite
over flocks jaziz hagerite these rulers substance king david's
also jonathan david's uncle counsellor wise man scribe jehiel son hachmoni king's sons
ahithophel king's counsellor hushai archite companion
after ahithophel jehoiada son benaiah abiathar general king's army joab
david assembled princes israel tribes captains companies ministered king by course over thousands hundreds stewards substance possession sons officers mighty men valiant jerusalem
then david king stood upon feet said hear brethren people had mine heart build house rest ark covenant lord footstool our god made ready building
god said thou shalt build house name because hast been man war shed blood
howbeit lord god israel chose before house father king over ever hath chosen judah ruler among sons liked make
sons lord hath given many chosen solomon son sit upon throne kingdom over israel
said solomon thy son build house courts chosen father
moreover establish kingdom ever if constant do commandments judgments at day
now therefore sight israel congregation lord audience our god keep seek commandments your ye may possess good land leave inheritance children after you ever
thou solomon son know god thy father serve perfect heart willing mind lord searcheth hearts understandeth imaginations thoughts if seek found thee forsake cast off ever
take heed now lord hath chosen thee build house sanctuary strong do
then david gave solomon son pattern porch houses thereof treasuries upper chambers inner parlours place mercy seat
pattern had by spirit courts house lord chambers round about treasuries god dedicated things
also courses priests levites work service house lord vessels
gave gold by weight things instruments manner service silver also every kind
even weight candlesticks gold lamps by every candlestick thereof silver both also according use
by weight gave gold tables shewbread every table likewise silver
also pure gold fleshhooks bowls cups golden basons gave by weight every bason likewise silver
altar incense refined gold by weight pattern chariot cherubims spread out wings covered ark covenant lord
said david lord made understand writing by hand upon even works pattern
david said solomon son strong good courage do fear nor dismayed lord god even thee fail forsake until thou hast finished work service house
behold courses priests levites even thee service house god there manner workmanship every willing skilful man any also princes people wholly at thy commandment
furthermore david king said congregation solomon son whom alone god hath chosen yet young tender work great palace man lord
now prepared might house god gold things made silver brass iron wood onyx stones set glistering divers colours manner precious marble abundance
moreover because set affection house god mine own proper good gold silver given over above prepared holy
even three thousand talents gold ophir seven refined silver overlay walls houses withal
gold things silver manner work made by hands artificers who then willing consecrate service day lord
then chief fathers princes tribes israel captains thousands hundreds rulers king's work offered willingly
gave service house god gold five thousand talents ten drams silver brass eighteen one hundred iron
whom precious stones found gave treasure house lord by hand jehiel gershonite
then people rejoiced offered willingly because perfect heart lord david king also great joy
wherefore david blessed lord before congregation said thou god israel our father ever
thine o lord greatness power glory victory majesty heaven earth kingdom thou art exalted head above
both riches honour come thee thou reignest over thine hand power might make great give strength
now therefore our god we thank thee praise thy glorious name
who am what people we should able offer so willingly after sort things come thee thine own given
we strangers before thee sojourners our fathers days on earth shadow there none abiding
o lord our god store we prepared build thee house thine holy name cometh hand own
know also god thou triest heart hast pleasure uprightness mine willingly offered these things now seen joy thy people present here offer thee
o lord god abraham isaac israel our fathers keep ever imagination thoughts heart thy people prepare thee
give solomon son perfect heart keep thy commandments testimonies statutes do these things build palace made provision
david said congregation now bless lord your god blessed fathers bowed down heads worshipped king
sacrificed sacrifices lord offered burnt offerings on morrow after day even thousand bullocks rams lambs drink abundance israel
did eat drink before lord on day great gladness made solomon son david king second time anointed chief governor zadok priest
then solomon sat on throne lord king instead david father prospered israel obeyed
princes mighty men sons likewise king david submitted themselves solomon
lord magnified solomon exceedingly sight israel bestowed upon such royal majesty had been on any king before
thus david son jesse reigned over israel
time reigned over israel forty years seven hebron thirty three jerusalem
died good old age full days riches honour solomon son reigned stead
now acts david king first last behold written book samuel seer nathan prophet gad
reign might times went over israel kingdoms countries
solomon son david strengthened kingdom lord god magnified exceedingly
then solomon spake israel captains thousands hundreds judges every governor chief fathers
so solomon congregation went high place at gibeon there tabernacle god moses servant lord had made wilderness
ark god had david brought kirjathjearim place prepared pitched tent at jerusalem
moreover brasen altar bezaleel son uri hur had made put before tabernacle lord solomon congregation sought
solomon went thither brasen altar before lord at tabernacle congregation offered thousand burnt offerings upon
night did god appear solomon said ask what give thee
solomon said god thou hast shewed great mercy david father made reign stead
now o lord god let thy promise david father established thou hast made king over people like dust earth multitude
give now wisdom knowledge may go out come before people who can judge thy so great
god said solomon because thine heart thou hast asked riches wealth or honour nor life enemies neither yet long wisdom knowledge thyself mayest judge people over whom made thee king
wisdom knowledge granted thee give riches wealth honour such none kings had been before neither there any after like
then solomon came journey high place at gibeon jerusalem before tabernacle congregation reigned over israel
solomon gathered chariots horsemen had thousand four hundred twelve placed chariot cities king at jerusalem
king made silver gold at jerusalem plenteous stones cedar trees sycomore vale abundance
solomon had horses brought out egypt linen yarn king's merchants received at price
fetched brought forth out egypt chariot six hundred shekels silver horse fifty so horses kings hittites syria by means
solomon determined build house name lord kingdom
solomon told out threescore ten thousand men bear burdens fourscore hew mountain three six hundred oversee
solomon sent huram king tyre saying thou didst deal david father send cedars build house dwell therein even so
behold build house name lord god dedicate burn before sweet incense continual shewbread burnt offerings morning evening on sabbaths new moons solemn feasts our ordinance ever israel
house build great our god above gods
who able build house seeing heaven heavens cannot contain am then should save only burn sacrifice before
send now therefore man cunning work gold silver brass iron purple crimson blue can skill grave men judah jerusalem whom david father did provide
send also cedar trees fir algum out lebanon know thy servants can skill cut timber behold
even prepare timber abundance house am about build wonderful great
behold give thy servants hewers cut timber twenty thousand measures beaten wheat barley baths wine oil
then huram king tyre answered writing sent solomon because lord hath loved people made thee over
huram said moreover blessed lord god israel made heaven earth who hath given david king wise son endued prudence understanding might build house kingdom
now sent cunning man endued understanding huram father's
son woman daughters dan father man tyre skilful work gold silver brass iron stone timber purple blue fine linen crimson also grave any manner graving find out every device put thy cunning men lord david
now therefore wheat barley oil wine lord hath spoken let send servants
we cut wood out lebanon much thou shalt need bring thee flotes by sea joppa carry jerusalem
solomon numbered strangers land israel after numbering wherewith david father had found hundred fifty thousand three six
set threescore ten thousand bearers burdens fourscore hewers mountain three six hundred overseers people work
then solomon began build house lord at jerusalem mount moriah where appeared david father place had prepared threshingfloor ornan jebusite
began build second day month fourth year reign
now these things wherein solomon instructed building house god length by cubits after first measure threescore breadth twenty
porch front house length according breadth twenty cubits height hundred overlaid within pure gold
greater house cieled fir tree overlaid fine gold set thereon palm trees chains
garnished house precious stones beauty gold parvaim
overlaid also house beams posts walls thereof doors gold graved cherubims on
made most holy house length whereof according breadth twenty cubits thereof overlaid fine gold amounting six hundred talents
weight nails fifty shekels gold overlaid upper chambers
most holy house made two cherubims image work overlaid gold
wings cherubims twenty cubits long one wing cherub five reaching wall house other likewise
one wing other cherub five cubits reaching wall house also joining
wings these cherubims spread themselves forth twenty cubits stood on feet faces inward
made vail blue purple crimson fine linen wrought cherubims thereon
also made before house two pillars thirty five cubits high chapiter on top each
made chains oracle put on heads pillars hundred pomegranates
reared pillars before temple one on right hand other left called name jachin boaz
moreover made altar brass twenty cubits length thereof breadth ten height
also made molten sea ten cubits brim round compass five height thereof line thirty did about
under similitude oxen did compass round about ten cubit compassing sea two rows cast
stood upon twelve oxen three looking toward north west south east sea set above hinder parts inward
thickness handbreadth brim like work cup flowers lilies received held three thousand baths
made also ten lavers put five on right hand left wash such things offered burnt offering washed sea priests
made ten candlesticks gold according form set temple five on right hand left
made also ten tables placed temple five on right side left hundred basons gold
furthermore made court priests great doors overlaid brass
set sea on right side east end over against south
huram made pots shovels basons finished work make king solomon house god
wit two pillars pommels chapiters on top wreaths cover
four hundred pomegranates on two wreaths rows each wreath cover pommels chapiters upon pillars
made also bases lavers upon
one sea twelve oxen under
pots also shovels fleshhooks instruments did huram father make king solomon house lord bright brass
plain jordan did king cast clay ground between succoth zeredathah
thus solomon made these vessels great abundance weight brass could found out
solomon made vessels house god golden altar also tables whereon shewbread set
moreover candlesticks lamps should burn after manner before oracle pure gold
flowers lamps tongs made gold perfect
snuffers basons spoons censers pure gold entry house inner doors thereof most holy place temple
thus work solomon made house lord finished brought things david father had dedicated silver gold instruments put among treasures god
then solomon assembled elders israel heads tribes chief fathers children jerusalem bring ark covenant lord out city david zion
wherefore men israel assembled themselves king feast seventh month
elders israel came levites took ark
brought ark tabernacle congregation holy vessels these did priests levites bring
also king solomon congregation israel assembled before ark sacrificed sheep oxen could told nor numbered multitude
priests brought ark covenant lord place oracle house most holy even under wings cherubims
cherubims spread forth wings over place ark covered staves thereof above
drew out staves ark ends seen before oracle without there day
there nothing ark save two tables moses put therein at horeb lord made covenant children israel came out egypt
came pass priests come out holy place present sanctified did then wait by course
also levites singers asaph heman jeduthun sons brethren being arrayed white linen having cymbals psalteries harps stood at east end altar hundred twenty priests sounding trumpets
came even pass trumpeters singers one make sound heard praising thanking lord lifted voice trumpets cymbals instruments musick praised saying good mercy endureth ever then house filled cloud
so priests could stand minister by reason cloud glory lord had filled house god
then said solomon lord hath would dwell thick darkness
built house habitation thee place thy dwelling ever
king turned face blessed whole congregation israel stood
said blessed lord god israel who hath hands fulfilled spake mouth father david saying
since day brought forth people out land egypt chose no city among tribes israel build house name might there neither any man ruler over
chosen jerusalem name might there david over people israel
now heart david father build house name lord god israel
lord said david father forasmuch thine heart build house name thou didst well
notwithstanding thou shalt build house thy son come forth out loins name
lord therefore hath performed word spoken am risen room david father set on throne israel promised built house name god
put ark wherein covenant lord made children israel
stood before altar lord presence congregation israel spread forth hands
solomon had made brasen scaffold five cubits long broad three high set midst court upon stood kneeled down knees before congregation israel spread forth hands toward heaven
said o lord god israel there no like thee heaven nor earth keepest covenant shewest mercy thy servants walk before hearts
thou hast kept thy servant david father promised spakest mouth fulfilled thine hand day
now therefore o lord god israel keep thy servant david father thou hast promised saying there fail thee man sight sit upon throne yet so children take heed way walk law walked before
now then o lord god israel let thy word verified thou hast spoken servant david
god very deed dwell men on earth behold heaven heavens cannot contain thee how much less house built
respect therefore prayer thy servant supplication o lord god hearken cry prayeth before thee
thine eyes may open upon house day night place whereof thou hast said wouldest put thy name there hearken prayer servant prayeth toward
hearken therefore supplications thy servant people israel make toward place hear thou dwelling even heaven hearest forgive
if man sin against neighbour oath laid upon make swear come before thine altar house
then hear thou heaven do judge thy servants by requiting wicked recompensing way upon own head justifying righteous giving according righteousness
if thy people israel put worse before enemy because sinned against thee return confess name pray make supplication house
then hear thou heavens forgive sin thy people israel bring again land gavest fathers
heaven shut there no rain because sinned against thee yet if pray toward place confess thy name turn sin thou dost afflict
then hear thou heaven forgive sin thy servants people israel hast taught good way wherein should walk send rain upon land given inheritance
if there dearth land pestilence blasting or mildew locusts caterpillers enemies besiege cities whatsoever sore sickness
then what prayer or supplication soever made any man thy people israel every one know own sore grief spread forth hands house
then hear thou heaven thy dwelling place forgive render every man according ways whose heart knowest only hearts children men
may fear thee walk thy ways so long live land thou gavest our fathers
moreover concerning stranger thy people israel come far country great name's sake mighty hand stretched out arm if pray house
then hear thou heavens even thy dwelling place do according stranger calleth thee people earth may know name fear doth israel house built called by
if thy people go out war against enemies by way thou shalt send pray thee toward city hast chosen house built name
then hear thou heavens prayer supplication maintain cause
if sin against thee there no man sinneth thou angry deliver over before enemies carry away captives land far off or near
yet if bethink themselves land whither carried captive turn pray thee captivity saying we sinned done amiss dealt wickedly
if return thee heart soul land captivity whither carried captives pray toward thou gavest fathers city hast chosen house built thy name
then hear thou heavens even thy dwelling place prayer supplications maintain cause forgive people sinned against thee
now god let beseech thee thine eyes open ears attent prayer made place
now therefore arise o lord god thy resting place thou ark strength let priests clothed salvation saints rejoice goodness
o lord god turn away face thine anointed remember mercies david thy servant
now solomon had made end praying fire came down heaven consumed burnt offering sacrifices glory lord filled house
priests could enter house lord because glory had filled lord's
children israel saw how fire came down glory lord upon house bowed themselves faces ground pavement worshipped praised saying good mercy endureth ever
then king people offered sacrifices before lord
king solomon offered sacrifice twenty two thousand oxen hundred sheep so people dedicated house god
priests waited on offices levites also instruments musick lord david king had made praise because mercy endureth ever praised by ministry sounded trumpets before israel stood
moreover solomon hallowed middle court before house lord there offered burnt offerings fat peace because brasen altar had made able receive meat
also at same time solomon kept feast seven days israel very great congregation entering hamath river egypt
eighth day made solemn assembly kept dedication altar seven days feast
on three twentieth day seventh month sent people away tents glad merry heart goodness lord had shewed david solomon israel
thus solomon finished house lord king's came solomon's heart make own prosperously effected
lord appeared solomon by night said heard thy prayer chosen place myself house sacrifice
if shut heaven there no rain or command locusts devour land send pestilence among people
if people called by name humble themselves pray seek face turn wicked ways then hear heaven forgive sin heal land
now mine eyes open ears attent prayer made place
now chosen sanctified house name may there ever mine eyes heart perpetually
thee if thou wilt walk before david thy father walked do according commanded shalt observe statutes judgments
then stablish throne thy kingdom according covenanted david father saying there fail thee man ruler israel
if ye turn away forsake statutes commandments set before you go serve other gods worship
then pluck by roots out land given house sanctified name cast sight make proverb byword among nations
house high astonishment every one passeth by so say why hath lord done thus land
answered because forsook lord god fathers brought forth out land egypt laid hold on other gods worshipped served therefore hath evil upon
came pass at end twenty years wherein solomon had built house lord own
cities huram had restored solomon built caused children israel dwell there
solomon went hamathzobah prevailed against
built tadmor wilderness store cities hamath
also built bethhoron upper nether fenced cities walls gates bars
baalath store cities solomon had chariot horsemen desired build jerusalem lebanon throughout land dominion
people left hittites amorites perizzites hivites jebusites israel
children who left after land whom israel consumed did solomon make pay tribute until day
children israel did solomon make no servants work men war chief captains chariots horsemen
these chief king solomon's officers even two hundred fifty bare rule over people
solomon brought daughter pharaoh out city david house had built her said wife dwell king israel because places holy whereunto ark lord hath come
then solomon offered burnt offerings lord on altar had built before porch
even after certain rate every day offering according commandment moses on sabbaths new moons solemn feasts three times year feast unleavened bread weeks tabernacles
appointed according order david father courses priests service levites charges praise minister before duty every day required porters also by at gate so had man god commanded
departed commandment king priests levites concerning any matter or treasures
now work solomon prepared day foundation house lord until finished so perfected
then went solomon eziongeber eloth at sea side land edom
huram sent by hands servants ships had knowledge sea went solomon ophir took thence four hundred fifty talents gold brought king
queen sheba heard fame solomon she came prove hard questions at jerusalem very great company camels bare spices gold abundance precious stones come communed her heart
solomon told her questions there nothing hid
queen sheba had seen wisdom solomon house built
meat table sitting servants attendance ministers apparel cupbearers also ascent by went house lord there no more spirit her
she said king true report heard mine own land thine acts thy wisdom
howbeit believed words until came mine eyes had seen behold one half greatness thy wisdom told thou exceedest fame heard
happy thy men these servants stand continually before thee hear wisdom
blessed lord thy god delighted thee set on throne king because loved israel establish ever therefore made over do judgment justice
she gave king hundred twenty talents gold spices great abundance precious stones neither there any such spice queen sheba solomon
servants also huram solomon brought gold ophir algum trees precious stones
king made algum trees terraces house lord king's palace harps psalteries singers there none such seen before land judah
king solomon gave queen sheba her desire whatsoever she asked beside had brought so turned went away own land servants
now weight gold came solomon one year six hundred threescore talents
beside chapmen merchants brought kings arabia governors country gold silver solomon
king solomon made two hundred targets beaten gold six shekels went one target
three hundred shields made beaten gold shekels went one shield king put house forest lebanon
moreover king made great throne ivory overlaid pure gold
there six steps throne footstool gold fastened stays on each side sitting place two lions standing by
twelve lions stood there on one side other upon six steps like made any kingdom
drinking vessels king solomon gold house forest lebanon pure none silver any thing accounted days
king's ships went tarshish servants huram every three years once came bringing gold silver ivory apes peacocks
king solomon passed kings earth riches wisdom
kings earth sought presence solomon hear wisdom god had put heart
brought every man present vessels silver gold raiment harness spices horses mules rate year by
solomon had four thousand stalls horses chariots twelve horsemen whom bestowed chariot cities king at jerusalem
reigned over kings river even land philistines border egypt
king made silver jerusalem stones cedar trees sycomore low plains abundance
brought solomon horses out egypt lands
now rest acts solomon first last written book nathan prophet prophecy ahijah shilonite visions iddo seer against jeroboam son nebat
solomon reigned jerusalem over israel forty years
solomon slept fathers buried city david father rehoboam son reigned stead
rehoboam went shechem israel come make king
came pass jeroboam son nebat who egypt whither had fled presence solomon king heard returned out
sent called so jeroboam israel came spake rehoboam saying
thy father made our yoke grievous now therefore ease thou somewhat servitude heavy put upon us we serve thee
said come again after three days people departed
king rehoboam took counsel old men had stood before solomon father while yet lived saying what give ye return answer people
spake saying if thou kind people please speak good words thy servants ever
forsook counsel old men gave took young brought stood before
said what advice give ye we may return answer people spoken saying ease somewhat yoke thy father did put upon us
young men brought spake saying thus shalt thou answer people thee thy father made our yoke heavy make somewhat lighter us say little finger thicker than father's loins
whereas father put heavy yoke upon you more your chastised whips chastise scorpions
so jeroboam people came rehoboam on third day king bade saying come again
king answered roughly rehoboam forsook counsel old men
answered after advice young men saying father made your yoke heavy add thereto chastised you whips chastise scorpions
so king hearkened people cause god lord might perform word spake by hand ahijah shilonite jeroboam son nebat
israel saw king would hearken people answered saying what portion we david none inheritance son jesse every man your tents o now see thine own house so went
children israel dwelt cities judah rehoboam reigned over
then king rehoboam sent hadoram over tribute children israel stoned stones died made speed get chariot flee jerusalem
israel rebelled against house david day
rehoboam come jerusalem gathered house judah benjamin hundred fourscore thousand chosen men warriors fight against israel might bring kingdom again
word lord came shemaiah man god saying
speak rehoboam son solomon king judah israel benjamin saying
thus saith lord ye go nor fight against your brethren return every man house thing done obeyed words returned going jeroboam
rehoboam dwelt jerusalem built cities defence judah
built even bethlehem etam tekoa
bethzur shoco adullam
gath mareshah ziph
adoraim lachish azekah
zorah aijalon hebron judah benjamin fenced cities
fortified strong holds put captains store victual oil wine
every several city put shields spears made exceeding strong having judah benjamin on side
priests levites israel resorted out coasts
levites left suburbs possession came judah jerusalem jeroboam sons had cast off executing priest's office lord
ordained priests high places devils calves had made
after out tribes israel such set hearts seek lord god came jerusalem sacrifice fathers
so strengthened kingdom judah made rehoboam son solomon strong three years walked way david
rehoboam took mahalath daughter jerimoth son david wife abihail eliab jesse
bare children jeush shamariah zaham
after her took maachah daughter absalom bare abijah attai ziza shelomith
rehoboam loved maachah daughter absalom above wives concubines took eighteen threescore begat twenty eight sons daughters
rehoboam made abijah son maachah chief ruler among brethren thought make king
dealt wisely dispersed children throughout countries judah benjamin every fenced city gave victual abundance desired many wives
came pass rehoboam had established kingdom strengthened himself forsook law lord israel
came pass fifth year king rehoboam shishak egypt against jerusalem because had transgressed lord
twelve hundred chariots threescore thousand horsemen people without number came out egypt lubims sukkiims ethiopians
took fenced cities pertained judah came jerusalem
then came shemaiah prophet rehoboam princes judah gathered together jerusalem because shishak said thus saith lord ye forsaken therefore also left you hand
whereupon princes israel king humbled themselves said lord righteous
lord saw humbled themselves word came shemaiah saying therefore destroy grant some deliverance wrath poured out upon jerusalem by hand shishak
nevertheless servants may know service kingdoms countries
so shishak king egypt came against jerusalem took away treasures house lord king's carried also shields gold solomon had made
instead king rehoboam made shields brass committed hands chief guard kept entrance king's house
king entered house lord guard came fetched brought again chamber
humbled himself wrath lord turned would destroy altogether also judah things went well
so king rehoboam strengthened himself jerusalem reigned one forty years old began reign seventeen city lord had chosen out tribes israel put name there mother's naamah ammonitess
did evil because prepared heart seek lord
now acts rehoboam first last written book shemaiah prophet iddo seer concerning genealogies there wars between jeroboam continually
rehoboam slept fathers buried city david abijah son reigned stead
now eighteenth year king jeroboam began abijah reign over judah
reigned three years jerusalem mother's name also michaiah daughter uriel gibeah there war between abijah jeroboam
abijah set battle array army valiant men war even four hundred thousand chosen jeroboam also against eight being mighty valour
abijah stood upon mount zemaraim ephraim said hear thou jeroboam israel
ought ye know lord god israel gave kingdom over david ever even sons by covenant salt
yet jeroboam son nebat servant solomon david risen hath rebelled against lord
there gathered vain men children belial strengthened themselves against rehoboam son solomon young tenderhearted could withstand
now ye think withstand kingdom lord hand sons david great multitude there you golden calves jeroboam made gods
ye cast out priests lord sons aaron levites made you after manner nations other lands so whosoever cometh consecrate himself young bullock seven rams same may priest no gods
us lord our god we forsaken priests minister sons aaron levites wait upon business
burn lord every morning evening burnt sacrifices sweet incense shewbread also set order upon pure table candlestick gold lamps thereof we keep charge our god ye forsaken
behold god himself us our captain priests sounding trumpets cry alarm against you o children israel fight ye lord your fathers prosper
jeroboam caused ambushment come about behind so before judah
judah looked back behold battle before behind cried lord priests sounded trumpets
then men judah gave shout shouted came pass god smote jeroboam israel before abijah
children israel fled before judah god delivered hand
abijah people slew great slaughter so there fell down slain israel five hundred thousand chosen men
thus children israel brought under at time judah prevailed because relied upon lord god fathers
abijah pursued after jeroboam took cities bethel towns thereof jeshanah ephrain
neither did jeroboam recover strength again days abijah lord struck died
abijah waxed mighty married fourteen wives begat twenty two sons sixteen daughters
rest acts abijah ways sayings written story prophet iddo
so abijah slept fathers buried city david asa son reigned stead days land quiet ten years
asa did good right eyes lord god
took away altars strange gods high places brake down images cut groves
commanded judah seek lord god fathers do law commandment
also took away out cities judah high places images kingdom quiet before
built fenced cities judah land had rest no war those years because lord given
therefore said judah let us build these cities make about walls towers gates bars while land yet before because we sought lord our god hath given rest on every side so built prospered
asa had army men bare targets spears out judah three hundred thousand benjamin shields drew bows two fourscore these mighty valour
there came out against zerah ethiopian host thousand three hundred chariots mareshah
then asa went out against set battle array valley zephathah at mareshah
asa cried lord god said nothing thee help whether many or no power us o our we rest on thy name go against multitude thou art let man prevail
so lord smote ethiopians before asa judah fled
asa people pursued gerar ethiopians overthrown could recover themselves destroyed before lord host carried away very much spoil
smote cities round about gerar fear lord came upon spoiled there exceeding much spoil
smote also tents cattle carried away sheep camels abundance returned jerusalem
spirit god came upon azariah son oded
went out meet asa said hear ye judah benjamin lord you while if seek found forsake
now long season israel hath been without true god teaching priest law
trouble did turn lord god israel sought found
those times there no peace went out nor came great vexations upon inhabitants countries
nation destroyed city god did vex adversity
ye strong therefore let your hands weak work rewarded
asa heard these words prophecy oded prophet took courage put away abominable idols out land judah benjamin cities had taken mount ephraim renewed altar lord before porch
gathered judah benjamin strangers out ephraim manasseh simeon fell israel abundance saw lord god
so gathered themselves together at jerusalem third month fifteenth year reign asa
offered lord same time spoil had brought seven hundred oxen thousand sheep
entered covenant seek lord god fathers heart soul
whosoever would seek lord god israel should put death whether small or great man woman
sware lord loud voice shouting trumpets cornets
judah rejoiced at oath had sworn heart sought whole desire found lord gave rest round about
also concerning maachah mother asa king removed her being queen because she had made idol grove cut down stamped burnt at brook kidron
high places taken away out israel nevertheless heart asa perfect days
brought house god things father had dedicated himself silver gold vessels
there no more war five thirtieth year reign asa
six thirtieth year reign asa baasha king israel came against judah built ramah intent might let none go out or come
then asa brought out silver gold treasures house lord king's sent benhadad king syria dwelt at damascus saying
there league between thee father thy behold sent silver gold go break baasha king israel may depart
benhadad hearkened king asa sent captains armies against cities israel smote ijon dan abelmaim store naphtali
came pass baasha heard left off building ramah let work cease
then asa king took judah carried away stones ramah timber thereof wherewith baasha building built therewith geba mizpah
at time hanani seer came asa king judah said because thou hast relied on syria lord thy god therefore host escaped out thine hand
ethiopians lubims huge host very many chariots horsemen yet because thou didst rely on lord delivered thine hand
eyes lord run fro throughout whole earth shew himself strong behalf whose heart perfect toward herein thou hast done foolishly therefore henceforth shalt wars
then asa wroth seer put prison house rage because thing oppressed some people same time
behold acts asa first last lo written book kings judah israel
asa thirty ninth year reign diseased feet until disease exceeding great yet sought lord physicians
asa slept fathers died one fortieth year reign
buried own sepulchres had made himself city david laid bed filled sweet odours divers kinds spices prepared by apothecaries' art very great burning
jehoshaphat son reigned stead strengthened himself against israel
placed forces fenced cities judah set garrisons land ephraim asa father had taken
lord jehoshaphat because walked first ways father david sought baalim
sought lord god father walked commandments after doings israel
therefore lord stablished kingdom hand judah brought jehoshaphat presents had riches honour abundance
heart lifted ways lord moreover took away high places groves out judah
also third year reign sent princes even benhail obadiah zechariah nethaneel michaiah teach cities judah
sent levites even shemaiah nethaniah zebadiah asahel shemiramoth jehonathan adonijah tobijah tobadonijah elishama jehoram priests
taught judah had book law lord went about throughout cities people
fear lord fell upon kingdoms lands round about judah so made no war against jehoshaphat
also some philistines brought jehoshaphat presents tribute silver arabians flocks seven thousand hundred rams goats
jehoshaphat waxed great exceedingly built judah castles cities store
had much business cities judah men war mighty valour jerusalem
these numbers according house fathers judah captains thousands adnah chief mighty men valour three hundred thousand
next jehohanan captain two hundred fourscore thousand
next amasiah son zichri who willingly offered himself lord two hundred thousand mighty men valour
benjamin eliada mighty man valour armed men bow shield two hundred thousand
next jehozabad hundred fourscore thousand ready prepared war
these waited on king beside those whom put fenced cities throughout judah
now jehoshaphat had riches honour abundance joined affinity ahab
after certain years went down ahab samaria killed sheep oxen abundance people had persuaded go ramothgilead
ahab king israel said jehoshaphat judah wilt thou go ramothgilead answered am art people thy we thee war
jehoshaphat said king israel enquire pray thee at word lord day
therefore king israel gathered together prophets four hundred men said we go ramothgilead battle or forbear god deliver king's hand
jehoshaphat said there here prophet lord besides we might enquire
king israel said jehoshaphat there yet one man by whom we may enquire lord hate never prophesied good always evil same micaiah son imla let say so
king israel called one officers said fetch quickly micaiah son imla
king israel jehoshaphat judah sat either on throne clothed robes void place at entering gate samaria prophets prophesied before
zedekiah son chenaanah had made horns iron said thus saith lord these thou shalt push syria until consumed
prophets prophesied so saying go ramothgilead prosper lord deliver hand king
messenger went call micaiah spake saying behold words prophets declare good king one assent let thy word therefore pray thee like their's speak thou
micaiah said lord liveth even what god saith speak
come king said micaiah we go ramothgilead battle or forbear ye prosper delivered your hand
king said how many times adjure thee thou say nothing truth name lord
then said did see israel scattered upon mountains sheep no shepherd lord these master let return therefore every man house peace
king israel said jehoshaphat did tell thee would prophesy good evil
again said therefore hear word lord saw sitting upon throne host heaven standing on right hand left
lord said who entice ahab king israel may go fall at ramothgilead one spake saying after manner another
then there came out spirit stood before lord said entice wherewith
said go out lying spirit mouth prophets lord thou shalt entice also prevail do even so
now therefore behold lord hath put lying spirit mouth these thy prophets spoken evil against thee
then zedekiah son chenaanah came near smote micaiah upon cheek said way went spirit lord speak thee
micaiah said behold thou shalt see on day go inner chamber hide thyself
then king israel said take ye micaiah carry back amon governor city joash king's son
say thus saith king put fellow prison feed bread affliction water until return peace
micaiah said if thou certainly return peace then hath lord spoken by hearken ye people
so king israel jehoshaphat judah went ramothgilead
king israel said jehoshaphat disguise myself go battle put thou on thy robes so disguised himself went
now king syria had commanded captains chariots saying fight ye small or great save only israel
came pass captains chariots saw jehoshaphat said king israel therefore compassed about fight cried out lord helped god moved depart
came pass captains chariots perceived king israel turned back again pursuing
certain man drew bow at venture smote king israel between joints harness therefore said chariot turn thine hand thou mayest carry out host am wounded
battle increased day howbeit king israel stayed himself chariot against syrians until even about time sun going down died
jehoshaphat king judah returned house peace jerusalem
jehu son hanani seer went out meet said king jehoshaphat shouldest thou help ungodly love hate lord therefore wrath upon thee before
nevertheless there good things found thee thou hast taken away groves out land prepared thine heart seek god
jehoshaphat dwelt at jerusalem went out again through people beersheba mount ephraim brought back lord god fathers
set judges land throughout fenced cities judah city by
said judges take heed what ye do judge man lord who you judgment
wherefore now let fear lord upon you take heed do there no iniquity our god nor respect persons taking gifts
moreover jerusalem did jehoshaphat set levites priests chief fathers israel judgment lord controversies returned
charged saying thus ye do fear lord faithfully perfect heart
what cause soever come you your brethren dwell cities between blood law commandment statutes judgments ye even warn trespass against lord so wrath upon do
behold amariah chief priest over you matters lord zebadiah son ishmael ruler house judah king's also levites officers before deal courageously good
came pass after also children moab ammon other beside ammonites against jehoshaphat battle
then there came some told jehoshaphat saying cometh great multitude against thee beyond sea on side syria behold hazazontamar engedi
jehoshaphat feared set himself seek lord proclaimed fast throughout judah
judah gathered themselves together ask help lord even out cities came seek
jehoshaphat stood congregation judah jerusalem house lord before new court
said o lord god our fathers art thou heaven rulest over kingdoms heathen thine hand there power might so none able withstand thee
art thou our god who didst drive out inhabitants land before thy people israel gavest seed abraham friend ever
dwelt therein built thee sanctuary thy name saying
if evil cometh upon us sword judgment or pestilence famine we stand before house thy presence name cry thee our affliction then thou wilt hear help
now behold children ammon moab mount seir whom thou wouldest let israel invade came out land egypt turned destroyed
behold say how reward us come cast out thy possession thou hast given inherit
o our god wilt thou judge we no might against great company cometh us neither know what do eyes upon thee
judah stood before lord little ones wives children
then upon jahaziel son zechariah benaiah jeiel mattaniah levite sons asaph came spirit lord midst congregation
said hearken ye judah inhabitants jerusalem thou king jehoshaphat thus saith lord you afraid nor dismayed by reason great multitude battle your's god's
morrow go ye down against behold come by cliff ziz find at end brook before wilderness jeruel
ye need fight battle set yourselves stand still see salvation lord you o judah jerusalem fear nor dismayed morrow go out against
jehoshaphat bowed head face ground judah inhabitants jerusalem fell before lord worshipping
levites children kohathites korhites stood praise lord god israel loud voice on high
rose early morning went forth wilderness tekoa jehoshaphat stood said hear o judah ye inhabitants jerusalem believe lord your god so established prophets prosper
had consulted people appointed singers lord should praise beauty holiness went out before army say mercy endureth ever
began sing praise lord set ambushments against children ammon moab mount seir come judah smitten
children ammon moab stood against inhabitants mount seir utterly slay destroy had made end every one helped another
judah came toward watch tower wilderness looked multitude behold dead bodies fallen earth none escaped
jehoshaphat people came take away spoil found among abundance both riches dead bodies precious jewels stripped off themselves more than could carry three days gathering so much
on fourth day assembled themselves valley berachah there blessed lord therefore name same place called
then returned every man judah jerusalem jehoshaphat forefront go again joy lord had made rejoice over enemies
came jerusalem psalteries harps trumpets house lord
fear god on kingdoms those countries had heard lord fought against enemies israel
so realm jehoshaphat quiet god gave rest round about
jehoshaphat reigned over judah thirty five years old began reign twenty jerusalem mother's name azubah daughter shilhi
walked way asa father departed doing right sight lord
howbeit high places taken away yet people had prepared hearts god fathers
now rest acts jehoshaphat first last behold written book jehu son hanani who mentioned kings israel
after did jehoshaphat king judah join himself ahaziah israel who very wickedly
joined himself make ships go tarshish made eziongeber
then eliezer son dodavah mareshah prophesied against jehoshaphat saying because thou hast joined thyself ahaziah lord hath broken thy works ships able go tarshish
now jehoshaphat slept fathers buried city david jehoram son reigned stead
had brethren sons jehoshaphat azariah jehiel zechariah michael shephatiah these king israel
father gave great gifts silver gold precious things fenced cities judah kingdom jehoram because firstborn
now jehoram risen kingdom father strengthened himself slew brethren sword divers also princes israel
jehoram thirty two years old began reign reigned eight jerusalem
walked way kings israel like did house ahab had daughter wife wrought evil eyes lord
howbeit lord would destroy house david because covenant had made promised give light sons ever
days edomites revolted under dominion judah made themselves king
then jehoram went forth princes chariots rose by night smote edomites compassed captains
so edomites revolted under hand judah day same time also did libnah revolt because had forsaken lord god fathers
moreover made high places mountains judah caused inhabitants jerusalem commit fornication compelled thereto
there came writing elijah prophet saying thus saith lord god david thy father because thou hast walked ways jehoshaphat nor asa king judah
hast walked way kings israel made judah inhabitants jerusalem go whoring like whoredoms house ahab also slain thy brethren father's better than thyself
behold great plague lord smite thy people children wives goods
thou shalt great sickness by disease thy bowels until fall out reason day
moreover lord stirred against jehoram spirit philistines arabians near ethiopians
came judah brake carried away substance found king's house sons also wives so there never son left save jehoahaz youngest
after lord smote bowels incurable disease
came pass process time after end two years bowels fell out by reason sickness so died sore diseases people made no burning like fathers
thirty two years old began reign reigned jerusalem eight departed without being desired howbeit buried city david sepulchres kings
inhabitants jerusalem made ahaziah youngest son king stead band men came arabians camp had slain eldest so jehoram judah reigned
forty two years old ahaziah began reign reigned one year jerusalem mother's name also athaliah daughter omri
also walked ways house ahab mother counsellor do wickedly
wherefore did evil sight lord like house ahab counsellors after death father destruction
walked also after counsel went jehoram son ahab king israel war against hazael syria at ramothgilead syrians smote joram
returned healed jezreel because wounds given at ramah fought hazael king syria azariah son jehoram judah went down see ahab sick
destruction ahaziah god by coming joram come went out jehoram against jehu son nimshi whom lord had anointed cut off house ahab
came pass jehu executing judgment upon house ahab found princes judah sons brethren ahaziah ministered slew
sought ahaziah caught hid samaria brought jehu had slain buried because said son jehoshaphat who lord heart so house no power keep still kingdom
athaliah mother ahaziah saw her son dead she arose destroyed seed royal house judah
jehoshabeath daughter king took joash son ahaziah stole among king's sons slain put nurse bedchamber so jehoram wife jehoiada priest she sister hid athaliah slew
hid house god six years athaliah reigned over land
seventh year jehoiada strengthened himself took captains hundreds azariah son jeroham ishmael jehohanan obed maaseiah adaiah elishaphat zichri covenant
went about judah gathered levites out cities chief fathers israel came jerusalem
congregation made covenant king house god said behold king's son reign lord hath sons david
thing ye do third part you entering on sabbath priests levites porters doors
third part at king's house gate foundation people courts lord
let none come house lord save priests minister levites go holy people keep watch
levites compass king round about every man weapons hand whosoever else cometh house put death ye goeth out
so levites judah did according things jehoiada priest had commanded took every man men come on sabbath go out dismissed courses
moreover jehoiada priest delivered captains hundreds spears bucklers shields had been king david's house god
set people every man having weapon hand right side temple left along by altar king round about
then brought out king's son put upon crown gave testimony made king jehoiada sons anointed said god save
now athaliah heard noise people running praising king she came house lord
she looked behold king stood at pillar entering princes trumpets by people land rejoiced sounded also singers instruments musick such taught sing praise then athaliah rent her clothes said treason
then jehoiada priest brought out captains hundreds set over host said her forth ranges whoso followeth let slain sword slay house lord
so laid hands on her she come entering horse gate by king's house slew there
jehoiada made covenant between people king should lord's
then people went house baal brake down altars images pieces slew mattan priest before
also jehoiada appointed offices house lord by hand priests levites whom david had distributed offer burnt offerings written law moses rejoicing singing ordained
set porters at gates house lord none unclean any thing should enter
took captains hundreds nobles governors people land brought down king house lord came through high gate king's set upon throne kingdom
people land rejoiced city quiet after had slain athaliah sword
joash seven years old began reign reigned forty jerusalem mother's name also zibiah beersheba
joash did right sight lord days jehoiada priest
jehoiada took two wives begat sons daughters
came pass after joash minded repair house lord
gathered together priests levites said go out cities judah gather israel money repair house your god year see ye hasten matter howbeit hastened
king called jehoiada chief said why hast thou required levites bring out judah jerusalem collection according commandment moses servant lord congregation israel tabernacle witness
sons athaliah wicked woman had broken house god also dedicated things lord did bestow upon baalim
at king's commandment made chest set without gate house lord
made proclamation through judah jerusalem bring lord collection moses servant god laid upon israel wilderness
princes people rejoiced brought cast chest until had made end
now came pass at what time chest brought king's office by hand levites saw there much money scribe high priest's officer emptied took carried place again thus did day gathered abundance
king jehoiada gave such did work service house lord hired masons carpenters repair also wrought iron brass mend
so workmen wrought work perfected by set house god state strengthened
had finished brought rest money before king jehoiada whereof made vessels house lord even minister offer withal spoons gold silver offered burnt offerings continually days
jehoiada waxed old full days died hundred thirty years
buried city david among kings because had done good israel both toward god house
now after death jehoiada came princes judah made obeisance king then hearkened
left house lord god fathers served groves idols wrath came upon judah jerusalem trespass
yet sent prophets bring again lord testified against would give ear
spirit god came upon zechariah son jehoiada priest stood above people said thus saith why transgress ye commandments lord cannot prosper because forsaken hath also you
conspired against stoned stones at commandment king court house lord
thus joash king remembered kindness jehoiada father had done slew son died said lord look upon require
came pass at end year host syria against judah jerusalem destroyed princes people among sent spoil king damascus
army syrians came small company men lord delivered very great host hand because had forsaken god fathers so executed judgment against joash
departed left great diseases own servants conspired against blood sons jehoiada priest slew on bed died buried city david sepulchres kings
these conspired against zabad son shimeath ammonitess jehozabad shimrith moabitess
now concerning sons greatness burdens laid upon repairing house god behold written story book kings amaziah son reigned stead
amaziah twenty five years old began reign reigned nine jerusalem mother's name jehoaddan
did right sight lord perfect heart
now came pass kingdom established slew servants had killed king father
slew children did written law book moses where lord commanded saying fathers die neither every man own sin
moreover amaziah gathered judah together made captains over thousands hundreds according houses fathers throughout benjamin numbered twenty years old above found three hundred thousand choice men able go forth war could handle spear shield
hired also hundred thousand mighty men valour out israel talents silver
there came man god saying o king let army israel go thee lord wit children ephraim
if thou wilt go do strong battle god make thee fall before enemy hath power help cast down
amaziah said man god what we do hundred talents given army israel answered lord able give thee much more than
then amaziah separated wit army come out ephraim go home again wherefore anger greatly kindled against judah returned great
amaziah strengthened himself led forth people went valley salt smote children seir ten thousand
other ten thousand left alive did children judah carry away captive brought top rock cast down broken pieces
soldiers army amaziah sent back should go battle fell upon cities judah samaria even bethhoron smote three thousand took much spoil
now came pass after amaziah come slaughter edomites brought gods children seir set bowed down himself before burned incense
wherefore anger lord kindled against amaziah sent prophet said why hast thou sought after gods people could deliver own out thine hand
came pass talked king said art thou made king's counsel forbear why shouldest smitten then prophet forbare know god hath determined destroy thee because hast done hearkened
then amaziah king judah took advice sent joash son jehoahaz jehu israel saying come let us see one another face
joash king israel sent amaziah judah saying thistle lebanon cedar give thy daughter son wife there passed by wild beast trode down
thou sayest lo hast smitten edomites thine heart lifteth thee boast abide now at home why shouldest meddle hurt fall even judah
amaziah would hear came god might deliver hand enemies because sought after gods edom
so joash king israel went saw one another face both amaziah judah at bethshemesh belongeth
judah put worse before israel fled every man tent
joash king israel took amaziah judah son jehoahaz at bethshemesh brought jerusalem brake down wall gate ephraim corner four hundred cubits
took gold silver vessels found house god obededom treasures king's hostages also returned samaria
amaziah son joash king judah lived after death jehoahaz israel fifteen years
now rest acts amaziah first last behold written book kings judah israel
now after time amaziah did turn away following lord made conspiracy against jerusalem fled lachish sent slew there
brought upon horses buried fathers city judah
then people judah took uzziah who sixteen years old made king room father amaziah
built eloth restored judah after king slept fathers
sixteen years old uzziah began reign reigned fifty two jerusalem mother's name also jecoliah
did right sight lord according father amaziah
sought god days zechariah who had understanding visions long lord made prosper
went forth warred against philistines brake down wall gath jabneh ashdod built cities about among
god helped against philistines arabians dwelt gurbaal mehunims
ammonites gave gifts uzziah name spread abroad even entering egypt strengthened himself exceedingly
moreover uzziah built towers jerusalem at corner gate valley turning wall fortified
also built towers desert digged many wells had much cattle both low country plains husbandmen vine dressers mountains carmel loved husbandry
moreover uzziah had host fighting men went out war by bands according number account hand jeiel scribe maaseiah ruler under hananiah one king's captains
whole number chief fathers mighty men valour two thousand six hundred
under hand army three hundred thousand seven five made war mighty power help king against enemy
uzziah prepared throughout host shields spears helmets habergeons bows slings cast stones
made jerusalem engines invented by cunning men on towers upon bulwarks shoot arrows great stones withal name spread far abroad marvellously helped till strong
strong heart lifted destruction transgressed against lord god went temple burn incense upon altar
azariah priest went after fourscore priests lord valiant men
withstood uzziah king said appertaineth thee burn incense lord priests sons aaron consecrated go out sanctuary thou hast trespassed neither thine honour god
then uzziah wroth had censer hand burn incense while priests leprosy even rose forehead before house lord beside altar
azariah chief priest priests looked upon behold leprous forehead thrust out thence yea himself hasted also go because lord had smitten
uzziah king leper day death dwelt several house being cut off lord jotham son over king's judging people land
now rest acts uzziah first last did isaiah prophet son amoz write
so uzziah slept fathers buried field burial belonged kings said leper jotham son reigned stead
jotham twenty five years old began reign reigned sixteen jerusalem mother's name also jerushah daughter zadok
did right sight lord according father uzziah howbeit entered temple people yet corruptly
built high gate house lord on wall ophel much
moreover built cities mountains judah forests castles towers
fought also king ammonites prevailed against children ammon gave same year hundred talents silver ten thousand measures wheat barley so much did pay both second third
so jotham became mighty because prepared ways before lord god
now rest acts jotham wars ways lo written book kings israel judah
five twenty years old began reign reigned sixteen jerusalem
jotham slept fathers buried city david ahaz son reigned stead
ahaz twenty years old began reign reigned sixteen jerusalem did right sight lord like david father
walked ways kings israel made also molten images baalim
moreover burnt incense valley son hinnom children fire after abominations heathen whom lord had cast out before israel
sacrificed also burnt incense high places on hills under every green tree
wherefore lord god delivered hand king syria smote carried away great multitude captives brought damascus also israel who slaughter
pekah son remaliah slew judah hundred twenty thousand one day valiant men because had forsaken lord god fathers
zichri mighty man ephraim slew maaseiah king's son azrikam governor house elkanah next king
children israel carried away captive brethren two hundred thousand women sons daughters took also much spoil brought samaria
prophet lord there whose name oded went out before host came samaria said behold because god your fathers wroth judah hath delivered hand ye slain rage reacheth heaven
now ye purpose keep under children judah jerusalem bondmen bondwomen you there even sins against lord your god
now hear therefore deliver captives again ye taken captive your brethren fierce wrath lord upon you
then certain heads children ephraim azariah son johanan berechiah meshillemoth jehizkiah shallum amasa hadlai stood against came war
said ye bring captives hither whereas we offended against lord already intend add more our sins trespass great there fierce wrath israel
so armed men left captives spoil before princes congregation
men expressed by name rose took captives spoil clothed naked among arrayed shod gave eat drink anointed carried feeble upon asses brought jericho city palm trees brethren then returned samaria
at time did king ahaz send kings assyria help
again edomites had come smitten judah carried away captives
philistines also had invaded cities low country south judah taken bethshemesh ajalon gederoth shocho villages thereof timnah gimzo dwelt there
lord brought judah low because ahaz king israel made naked transgressed sore against
tilgathpilneser king assyria came distressed strengthened
ahaz took away portion out house lord king princes gave assyria helped
time distress did trespass yet more against lord king ahaz
sacrificed gods damascus smote said because kings syria help therefore sacrifice may ruin israel
ahaz gathered together vessels house god cut pieces shut doors lord made altars every corner jerusalem
every several city judah made high places burn incense other gods provoked anger lord god fathers
now rest acts ways first last behold written book kings judah israel
ahaz slept fathers buried city even jerusalem brought sepulchres kings israel hezekiah son reigned stead
hezekiah began reign five twenty years old reigned nine jerusalem mother's name abijah daughter zechariah
did right sight lord according david father had done
first year reign month opened doors house lord repaired
brought priests levites gathered together east street
said hear ye levites sanctify now yourselves house lord god your fathers carry forth filthiness out holy place
our fathers trespassed done evil eyes lord god forsaken turned away faces habitation backs
also shut doors porch put out lamps burned incense nor offered burnt offerings holy place god israel
wherefore wrath lord upon judah jerusalem hath delivered trouble astonishment hissing ye see your eyes
lo our fathers fallen by sword sons daughters wives captivity
now mine heart make covenant lord god israel fierce wrath may turn away us
sons now negligent lord hath chosen you stand before serve ye should minister burn incense
then levites arose mahath son amasai joel azariah sons kohathites merari kish abdi jehalelel gershonites joah zimmah eden
sons elizaphan shimri jeiel asaph zechariah mattaniah
sons heman jehiel shimei jeduthun shemaiah uzziel
gathered brethren sanctified themselves came according commandment king by words lord cleanse house
priests went inner part house lord cleanse brought out uncleanness found temple court levites took carry abroad brook kidron
now began on first day month sanctify eighth came porch lord so sanctified house eight days sixteenth made end
then went hezekiah king said we cleansed house lord altar burnt offering vessels thereof shewbread table
moreover vessels king ahaz reign did cast away transgression we prepared sanctified behold before altar lord
then hezekiah king rose early gathered rulers city went house lord
brought seven bullocks rams lambs goats sin offering kingdom sanctuary judah commanded priests sons aaron offer on altar lord
so killed bullocks priests received blood sprinkled on altar likewise had rams upon also lambs
brought forth goats sin offering before king congregation laid hands upon
priests killed made reconciliation blood upon altar make atonement israel king commanded burnt offering sin should
set levites house lord cymbals psalteries harps according commandment david gad king's seer nathan prophet so by prophets
levites stood instruments david priests trumpets
hezekiah commanded offer burnt offering upon altar began song lord also trumpets instruments ordained by david king israel
congregation worshipped singers sang trumpeters sounded continued until burnt offering finished
had made end offering king present bowed themselves worshipped
moreover hezekiah king princes commanded levites sing praise lord words david asaph seer sang praises gladness bowed heads worshipped
then hezekiah answered said now ye consecrated yourselves lord come near bring sacrifices thank offerings house congregation brought many free heart burnt
number burnt offerings congregation brought threescore ten bullocks hundred rams two lambs these offering lord
consecrated things six hundred oxen three thousand sheep
priests too few so could flay burnt offerings wherefore brethren levites did help till work ended until other had sanctified themselves more upright heart sanctify than
also burnt offerings abundance fat peace drink every offering so service house lord set order
hezekiah rejoiced people god had prepared thing done suddenly
hezekiah sent israel judah wrote letters also ephraim manasseh should come house lord at jerusalem keep passover god
king had taken counsel princes congregation jerusalem keep passover second month
could keep at time because priests had sanctified themselves sufficiently neither people gathered together jerusalem
thing pleased king congregation
so established decree make proclamation throughout israel beersheba even dan should come keep passover lord god at jerusalem had done long time such sort written
so posts went letters king princes throughout israel judah according commandment saying ye children turn again lord god abraham isaac return remnant you escaped out hand kings assyria
ye like your fathers brethren trespassed against lord god who therefore gave desolation see
now ye stiffnecked your fathers yield yourselves lord enter sanctuary hath sanctified ever serve god fierceness wrath may turn away you
if ye turn again lord your brethren children find compassion before lead captive so come land god gracious merciful away face you return
so posts passed city through country ephraim manasseh even zebulun laughed scorn mocked
nevertheless divers asher manasseh zebulun humbled themselves came jerusalem
also judah hand god give one heart do commandment king princes by word lord
there assembled at jerusalem much people keep feast unleavened bread second month very great congregation
arose took away altars jerusalem incense cast brook kidron
then killed passover on fourteenth day second month priests levites ashamed sanctified themselves brought burnt offerings house lord
stood place after manner according law moses man god priests sprinkled blood received hand levites
there many congregation sanctified therefore levites had charge killing passovers every one clean sanctify lord
multitude people even many ephraim manasseh issachar zebulun had cleansed themselves yet did eat passover otherwise than written hezekiah prayed saying good lord pardon every one
prepareth heart seek god lord fathers though cleansed according purification sanctuary
lord hearkened hezekiah healed people
children israel present at jerusalem kept feast unleavened bread seven days great gladness levites priests praised lord day by singing loud instruments
hezekiah spake comfortably levites taught good knowledge lord did eat throughout feast seven days offering peace offerings making confession god fathers
whole assembly took counsel keep other seven days kept gladness
hezekiah king judah did give congregation thousand bullocks seven sheep princes gave ten great number priests sanctified themselves
congregation judah priests levites came out israel strangers land dwelt rejoiced
so there great joy jerusalem since time solomon son david king israel like
then priests levites arose blessed people voice heard prayer came holy dwelling place even heaven
now finished israel present went out cities judah brake images pieces cut down groves threw high places altars benjamin ephraim also manasseh until had utterly destroyed then children returned every man possession own
hezekiah appointed courses priests levites after every man according service burnt offerings peace minister give thanks praise gates tents lord
appointed also king's portion substance burnt offerings wit morning evening sabbaths new moons set feasts written law lord
moreover commanded people dwelt jerusalem give portion priests levites might encouraged law lord
soon commandment came abroad children israel brought abundance firstfruits corn wine oil honey increase field tithe things abundantly
concerning children israel judah dwelt cities also brought tithe oxen sheep holy things consecrated lord god laid by heaps
third month began lay foundation heaps finished seventh
hezekiah princes came saw heaps blessed lord people israel
then hezekiah questioned priests levites concerning heaps
azariah chief priest house zadok answered said since people began bring offerings lord we had enough eat left plenty hath blessed great store
then hezekiah commanded prepare chambers house lord prepared
brought offerings tithes dedicated things faithfully over cononiah levite ruler shimei brother next
jehiel azaziah nahath asahel jerimoth jozabad eliel ismachiah mahath benaiah overseers under hand cononiah shimei brother at commandment hezekiah king azariah ruler house god
kore son imnah levite porter toward east over freewill offerings god distribute oblations lord most holy things
next eden miniamin jeshua shemaiah amariah shecaniah cities priests set office give brethren by courses well great small
beside genealogy males three years old upward even every one entereth house lord daily portion service charges according courses
both genealogy priests by house fathers levites twenty years old upward charges courses
genealogy little ones wives sons daughters through congregation set office sanctified themselves holiness
also sons aaron priests fields suburbs cities every several city men expressed by name give portions males among reckoned genealogies levites
thus did hezekiah throughout judah wrought good right truth before lord god
every work began service house god law commandments seek did heart prospered
after these things establishment thereof sennacherib king assyria came entered judah encamped against fenced cities thought win himself
hezekiah saw sennacherib come purposed fight against jerusalem
took counsel princes mighty men stop waters fountains without city did help
so there gathered much people together who stopped fountains brook ran through midst land saying why should kings assyria come find water
also strengthened himself built wall broken raised towers another without repaired millo city david made darts shields abundance
set captains war over people gathered together street gate city spake comfortably saying
strong courageous afraid nor dismayed king assyria multitude there more us than
arm flesh us lord our god help fight battles people rested themselves upon words hezekiah king judah
after did sennacherib king assyria send servants jerusalem himself laid siege against lachish power hezekiah judah at saying
thus saith sennacherib king assyria whereon do ye trust abide siege jerusalem
doth hezekiah persuade you give over yourselves die by famine thirst saying lord our god deliver us out hand king assyria
hath same hezekiah taken away high places altars commanded judah jerusalem saying ye worship before one altar burn incense upon
know ye what fathers done people other lands gods nations those any ways able deliver out mine hand
who there among gods those nations fathers utterly destroyed could deliver people out mine hand your god should able you
now therefore let hezekiah deceive you nor persuade on manner neither yet believe no god any nation or kingdom able deliver people out mine hand fathers how much less your
servants spake yet more against lord god servant hezekiah
wrote also letters rail on lord god israel speak against saying gods nations other lands delivered people out mine hand so hezekiah deliver
then cried loud voice jews' speech people jerusalem on wall affright trouble might take city
spake against god jerusalem gods people earth work hands man
cause hezekiah king prophet isaiah son amoz prayed cried heaven
lord sent angel cut off mighty men valour leaders captains camp king assyria so returned shame face own land come house god came forth bowels slew there sword
thus lord saved hezekiah inhabitants jerusalem hand sennacherib king assyria other guided on every side
many brought gifts lord jerusalem presents hezekiah king judah so magnified sight nations thenceforth
those days hezekiah sick death prayed lord spake gave sign
hezekiah rendered again according benefit done heart lifted therefore there wrath upon judah jerusalem
notwithstanding hezekiah humbled himself pride heart both inhabitants jerusalem so wrath lord came upon days
hezekiah had exceeding much riches honour made himself treasuries silver gold precious stones spices shields manner pleasant jewels
storehouses also increase corn wine oil stalls manner beasts cotes flocks
moreover provided cities possessions flocks herds abundance god had given substance very much
same hezekiah also stopped upper watercourse gihon brought straight down west side city david prospered works
howbeit business ambassadors princes babylon who sent enquire wonder done land god left try might know heart
now rest acts hezekiah goodness behold written vision isaiah prophet son amoz book kings judah israel
hezekiah slept fathers buried chiefest sepulchres sons david judah inhabitants jerusalem did honour at death manasseh son reigned stead
manasseh twelve years old began reign reigned fifty five jerusalem
did evil sight lord like abominations heathen whom had cast out before children israel
built again high places hezekiah father had broken down reared altars baalim made groves worshipped host heaven served
also built altars house lord whereof had said jerusalem name ever
built altars host heaven two courts house lord
caused children pass through fire valley son hinnom also observed times used enchantments witchcraft dealt familiar spirit wizards wrought much evil sight lord provoke anger
set carved image idol had made house god said david solomon son jerusalem chosen before tribes israel put name ever
neither any more remove foot israel out land appointed your fathers so take heed do commanded according whole law statutes ordinances by hand moses
so manasseh made judah inhabitants jerusalem err do worse than heathen whom lord had destroyed before children israel
lord spake manasseh people would hearken
wherefore lord brought upon captains host king assyria took manasseh among thorns bound fetters carried babylon
affliction besought lord god humbled himself greatly before fathers
prayed intreated heard supplication brought again jerusalem kingdom then manasseh knew lord god
now after built wall without city david on west side gihon valley even entering at fish gate compassed about ophel raised very great height put captains war fenced cities judah
took away strange gods idol out house lord altars had built mount jerusalem cast city
repaired altar lord sacrificed thereon peace offerings thank commanded judah serve god israel
nevertheless people did sacrifice still high places yet lord god only
now rest acts manasseh prayer god words seers spake name lord israel behold written book kings
prayer also how god intreated sin trespass places wherein built high set groves graven images before humbled behold written among sayings seers
so manasseh slept fathers buried own house amon son reigned stead
amon two twenty years old began reign reigned jerusalem
did evil sight lord manasseh father amon sacrificed carved images had made served
humbled himself before lord manasseh father had amon trespassed more
servants conspired against slew own house
people land slew had conspired against king amon made josiah son stead
josiah eight years old began reign reigned jerusalem one thirty
did right sight lord walked ways david father declined neither hand nor left
eighth year reign while yet young began seek after god david father twelfth purge judah jerusalem high places groves carved images molten
brake down altars baalim presence images on high above cut groves carved molten pieces made dust strowed upon graves had sacrificed
burnt bones priests upon altars cleansed judah jerusalem
so did cities manasseh ephraim simeon even naphtali mattocks round about
had broken down altars groves beaten graven images powder cut idols throughout land israel returned jerusalem
now eighteenth year reign had purged land house sent shaphan son azaliah maaseiah governor city joah joahaz recorder repair lord god
came hilkiah high priest delivered money brought house god levites kept doors had gathered hand manasseh ephraim remnant israel judah benjamin returned jerusalem
put hand workmen had oversight house lord gave wrought repair amend
even artificers builders gave buy hewn stone timber couplings floor houses kings judah had destroyed
men did work faithfully overseers jahath obadiah levites sons merari zechariah meshullam kohathites set forward other could skill instruments musick
also over bearers burdens overseers wrought work any manner service levites there scribes officers porters
brought out money house lord hilkiah priest found book law given by moses
hilkiah answered said shaphan scribe found book law house lord delivered
shaphan carried book king brought word back again saying committed thy servants do
gathered together money found house lord delivered hand overseers workmen
then shaphan scribe told king saying hilkiah priest hath given book read before
came pass king had heard words law rent clothes
king commanded hilkiah ahikam son shaphan abdon micah scribe asaiah servant king's saying
go enquire lord left israel judah concerning words book found great wrath poured out upon us because our fathers kept word do after written
hilkiah king had appointed went huldah prophetess wife shallum son tikvath hasrah keeper wardrobe now she dwelt jerusalem college spake her effect
she answered thus saith lord god israel tell ye man sent you
thus saith lord behold bring evil upon place inhabitants thereof even curses written book read before king judah
because forsaken burned incense other gods might provoke anger works hands therefore wrath poured out upon place quenched
king judah who sent you enquire lord so ye say thus saith god israel concerning words thou hast heard
because thine heart tender thou didst humble thyself before god heardest words against place inhabitants thereof humbledst rend thy clothes weep even heard thee also saith lord
behold gather thee thy fathers thou shalt gathered grave peace neither thine eyes see evil bring upon place inhabitants same so brought king word again
then king sent gathered together elders judah jerusalem
king went house lord men judah inhabitants jerusalem priests levites people great small read ears words book covenant found
king stood place made covenant before lord walk after keep commandments testimonies statutes heart soul perform words written book
caused present jerusalem benjamin stand inhabitants did according covenant god fathers
josiah took away abominations out countries pertained children israel made present serve even lord god days departed following fathers
moreover josiah kept passover lord jerusalem killed on fourteenth day first month
set priests charges encouraged service house lord
said levites taught israel holy lord put ark house solomon son david king did build burden upon your shoulders serve now god people
prepare yourselves by houses your fathers after courses according writing david king israel solomon son
stand holy place according divisions families fathers your brethren people after division levites
so kill passover sanctify yourselves prepare your brethren may do according word lord by hand moses
josiah gave people flock lambs kids passover offerings present number thirty thousand three bullocks these king's substance
princes gave willingly people priests levites hilkiah zechariah jehiel rulers house god passover offerings two thousand six hundred small cattle three oxen
conaniah also shemaiah nethaneel brethren hashabiah jeiel jozabad chief levites gave passover offerings five thousand small cattle hundred oxen
so service prepared priests stood place levites courses according king's commandment
killed passover priests sprinkled blood hands levites flayed
removed burnt offerings might give according divisions families people offer lord written book moses so did oxen
roasted passover fire according ordinance other holy offerings sod pots caldrons pans divided speedily among people
afterward made ready themselves priests because sons aaron busied offering burnt offerings fat until night therefore levites prepared
singers sons asaph place according commandment david heman jeduthun king's seer porters waited at every gate might depart service brethren levites prepared
so service lord prepared same day keep passover offer burnt offerings upon altar according commandment king josiah
children israel present kept passover at time feast unleavened bread seven days
there no passover like kept israel days samuel prophet neither did kings keep such josiah priests levites judah present inhabitants jerusalem
eighteenth year reign josiah passover kept
after josiah had prepared temple necho king egypt came fight against carchemish by euphrates went out
sent ambassadors saying what do thee thou king judah come against day house wherewith war god commanded make haste forbear meddling who destroy
nevertheless josiah would turn face disguised himself might fight hearkened words necho mouth god came valley megiddo
archers shot at king josiah said servants away am sore wounded
servants therefore took out chariot put second had brought jerusalem died buried one sepulchres fathers judah mourned josiah
jeremiah lamented josiah singing men women spake lamentations day made ordinance israel behold written
now rest acts josiah goodness according written law lord
deeds first last behold written book kings israel judah
then people land took jehoahaz son josiah made king father's stead jerusalem
jehoahaz twenty three years old began reign reigned months jerusalem
king egypt put down at jerusalem condemned land hundred talents silver talent gold
king egypt made eliakim brother over judah jerusalem turned name jehoiakim necho took jehoahaz carried
jehoiakim twenty five years old began reign reigned eleven jerusalem did evil sight lord god
against came nebuchadnezzar king babylon bound fetters carry
nebuchadnezzar also carried vessels house lord babylon put temple at
now rest acts jehoiakim abominations did found behold written book kings israel judah jehoiachin son reigned stead
jehoiachin eight years old began reign reigned three months ten days jerusalem did evil sight lord
year expired king nebuchadnezzar sent brought babylon goodly vessels house lord made zedekiah brother over judah jerusalem
zedekiah one twenty years old began reign reigned eleven jerusalem
did evil sight lord god humbled himself before jeremiah prophet speaking mouth
also rebelled against king nebuchadnezzar who had made swear by god stiffened neck hardened heart turning lord israel
moreover chief priests people transgressed very much after abominations heathen polluted house lord had hallowed jerusalem
lord god fathers sent by messengers rising betimes sending because had compassion on people dwelling place
mocked messengers god despised words misused prophets until wrath lord arose against people till there no remedy
therefore brought upon king chaldees who slew young men sword house sanctuary had no compassion man or maiden old stooped age gave hand
vessels house god great small treasures lord king princes these brought babylon
burnt house god brake down wall jerusalem palaces thereof fire destroyed goodly vessels
had escaped sword carried away babylon where servants sons until reign kingdom persia
fulfil word lord by mouth jeremiah until land had enjoyed her sabbaths long she lay desolate kept sabbath threescore ten years
now first year cyrus king persia word lord spoken by mouth jeremiah might accomplished stirred spirit made proclamation throughout kingdom put also writing saying
thus saith cyrus king persia kingdoms earth hath lord god heaven given charged build house jerusalem judah who there among you people let go
now first year cyrus king persia word lord by mouth jeremiah might fulfilled stirred spirit made proclamation throughout kingdom put also writing saying
thus saith cyrus king persia lord god heaven hath given kingdoms earth charged build house at jerusalem judah
who there among you people god let go jerusalem judah build house lord israel
whosoever remaineth any place where sojourneth let men help silver gold goods beasts beside freewill offering house god jerusalem
then rose chief fathers judah benjamin priests levites whose spirit god had raised go build house lord jerusalem
about strengthened hands vessels silver gold goods beasts precious things beside willingly offered
also cyrus king brought forth vessels house lord nebuchadnezzar had out jerusalem put gods
even those did cyrus king persia bring forth by hand mithredath treasurer numbered sheshbazzar prince judah
number thirty chargers gold thousand silver nine twenty knives
thirty basons gold silver second sort four hundred ten other vessels thousand
vessels gold silver five thousand four hundred these did sheshbazzar bring captivity brought babylon jerusalem
now these children province went out captivity those had been carried away whom nebuchadnezzar king babylon came again jerusalem judah every one city
came zerubbabel jeshua nehemiah seraiah reelaiah mordecai bilshan mispar bigvai rehum baanah number men people israel
children parosh two thousand hundred seventy
children shephatiah three hundred seventy two
children arah seven hundred seventy five
children pahathmoab jeshua joab two thousand eight hundred twelve
children elam thousand two hundred fifty four
children zattu nine hundred forty five
children zaccai seven hundred threescore
children bani six hundred forty two
children bebai six hundred twenty three
children azgad thousand two hundred twenty
children adonikam six hundred sixty
children bigvai two thousand fifty six
children adin four hundred fifty
children ater hezekiah ninety eight
children bezai three hundred twenty
children jorah hundred twelve
children hashum two hundred twenty three
children gibbar ninety five
children bethlehem hundred twenty three
men netophah fifty six
men anathoth hundred twenty eight
children azmaveth forty two
children kirjatharim chephirah beeroth seven hundred forty three
children ramah gaba six hundred twenty one
men michmas hundred twenty two
men bethel ai two hundred twenty three
children nebo fifty two
children magbish hundred fifty six
children other elam thousand two hundred fifty four
children harim three hundred twenty
children lod hadid ono seven hundred twenty five
children jericho three hundred forty five
children senaah three thousand six hundred thirty
priests children jedaiah house jeshua nine hundred seventy three
children immer thousand fifty two
children pashur thousand two hundred forty seven
children harim thousand seventeen
levites children jeshua kadmiel hodaviah seventy four
singers children asaph hundred twenty eight
children porters shallum ater talmon akkub hatita shobai hundred thirty nine
nethinims children ziha hasupha tabbaoth
children keros siaha padon
children lebanah hagabah akkub
children hagab shalmai hanan
children giddel gahar reaiah
children rezin nekoda gazzam
children uzza paseah besai
children asnah mehunim nephusim
children bakbuk hakupha harhur
children bazluth mehida harsha
children barkos sisera thamah
children neziah hatipha
children solomon's servants sotai sophereth peruda
children jaalah darkon giddel
children shephatiah hattil pochereth zebaim ami
nethinims children solomon's servants three hundred ninety two
these went telmelah telharsa cherub addan immer could shew father's house seed whether israel
children delaiah tobiah nekoda six hundred fifty two
children priests habaiah koz barzillai took wife daughters gileadite called after name
these sought register among those reckoned by genealogy found therefore polluted put priesthood
tirshatha said should eat most holy things till there stood priest urim thummim
whole congregation together forty two thousand three hundred threescore
beside servants maids whom there seven thousand three hundred thirty among two singing men women
horses seven hundred thirty six mules two forty five
camels four hundred thirty five asses six thousand seven twenty
some chief fathers came house lord at jerusalem offered freely god set place
gave after ability treasure work threescore one thousand drams gold five pound silver hundred priests' garments
so priests levites some people singers porters nethinims dwelt cities israel
seventh month come children israel cities people gathered themselves together one man jerusalem
then stood jeshua son jozadak brethren priests zerubbabel shealtiel builded altar god israel offer burnt offerings thereon written law moses man
set altar upon bases fear because people those countries offered burnt offerings thereon lord even morning evening
kept also feast tabernacles written offered daily burnt offerings by number according custom duty every day required
afterward offered continual burnt offering both new moons set feasts lord consecrated every one willingly freewill
first day seventh month began offer burnt offerings lord foundation temple yet laid
gave money also masons carpenters meat drink oil zidon tyre bring cedar trees lebanon sea joppa according grant had cyrus king persia
now second year coming house god at jerusalem month began zerubbabel son shealtiel jeshua jozadak remnant brethren priests levites come out captivity appointed twenty years old upward set forward work lord
then stood jeshua sons brethren kadmiel judah together set forward workmen house god henadad levites
builders laid foundation temple lord set priests apparel trumpets levites sons asaph cymbals praise after ordinance david king israel
sang together by course praising giving thanks lord because good mercy endureth ever toward israel people shouted great shout praised foundation house laid
many priests levites chief fathers who ancient men had seen first house foundation laid before eyes wept loud voice shouted aloud joy
so people could discern noise shout joy weeping shouted loud heard afar off
now adversaries judah benjamin heard children captivity builded temple lord god israel
then came zerubbabel chief fathers said let us build you we seek your god ye do sacrifice since days esarhaddon king assur brought hither
zerubbabel jeshua rest chief fathers israel said ye nothing do us build house our god we ourselves together lord king cyrus persia hath commanded
then people land weakened hands judah troubled building
hired counsellors against frustrate purpose days cyrus king persia even until reign darius
reign ahasuerus beginning wrote accusation against inhabitants judah jerusalem
days artaxerxes wrote bishlam mithredath tabeel rest companions king persia writing letter written syrian tongue interpreted
rehum chancellor shimshai scribe wrote letter against jerusalem artaxerxes king sort
then wrote rehum chancellor shimshai scribe rest companions dinaites apharsathchites tarpelites apharsites archevites babylonians susanchites dehavites elamites
rest nations whom great noble asnappar brought over set cities samaria on side river at such time
copy letter sent even artaxerxes king thy servants men on side river at such time
known king jews came thee us come jerusalem building rebellious bad city set walls thereof joined foundations
known now king if city builded walls set again then pay toll tribute custom so thou shalt endamage revenue kings
now because we maintenance king's palace meet us see dishonour therefore sent certified king
search may made book records thy fathers so shalt thou find know city rebellious hurtful kings provinces moved sedition within same old time cause destroyed
we certify king if city builded again walls thereof set by means thou shalt no portion on side river
then sent king answer rehum chancellor shimshai scribe rest companions dwell samaria beyond river peace at such time
letter ye sent us hath been plainly read before
commanded search hath been made found city old time insurrection against kings rebellion sedition therein
there been mighty kings also over jerusalem ruled countries beyond river toll tribute custom paid
give ye now commandment cause these men cease city builded until another given
take heed now ye fail do why should damage grow hurt kings
now copy king artaxerxes' letter read before rehum shimshai scribe companions went haste jerusalem jews made cease by force power
then ceased work house god at jerusalem so second year reign darius king persia
then prophets haggai prophet zechariah son iddo prophesied jews judah jerusalem name god israel even
then rose zerubbabel son shealtiel jeshua jozadak began build house god at jerusalem prophets helping
at same time came tatnai governor on side river shetharboznai companions said thus who hath commanded you build house make wall
then said we after manner what names men make building
eye god upon elders jews could cause cease till matter came darius then returned answer by letter concerning
copy letter tatnai governor on side river shetharboznai companions apharsachites sent darius king
sent letter wherein written thus darius king peace
known king we went province judea house great god builded stones timber laid walls work goeth fast on prospereth hands
then asked we those elders said thus who commanded you build house make these walls
we asked names also certify thee might write men chief
thus returned us answer saying we servants god heaven earth build house builded these many years ago great king israel set
after our fathers had provoked god heaven wrath gave hand nebuchadnezzar king babylon chaldean who destroyed house carried people away
first year cyrus king babylon same made decree build house god
vessels also gold silver house god nebuchadnezzar took out temple jerusalem brought babylon those did cyrus king take delivered one whose name sheshbazzar whom had made governor
said take these vessels go carry temple jerusalem let house god builded place
then came same sheshbazzar laid foundation house god jerusalem since time even until now hath been building yet finished
now therefore if seem good king let there search made king's treasure house at babylon whether so decree cyrus build god jerusalem send pleasure us concerning matter
then darius king made decree search house rolls where treasures laid babylon
there found at achmetha palace province medes roll therein record thus written
first year cyrus king same made decree concerning house god at jerusalem let builded place where offered sacrifices foundations thereof strongly laid height threescore cubits breadth
three rows great stones row new timber let expenses given out king's house
also let golden silver vessels house god nebuchadnezzar took forth out temple at jerusalem brought babylon restored again every one place
now therefore tatnai governor beyond river shetharboznai your companions apharsachites ye far thence
let work house god alone governor jews elders build place
moreover make decree what ye do elders these jews building house god king's goods even tribute beyond river forthwith expenses given men hindered
need both young bullocks rams lambs burnt offerings god heaven wheat salt wine oil according appointment priests at jerusalem let given day by without fail
may offer sacrifices sweet savours god heaven pray life king sons
also made decree whosoever alter word let timber pulled down house being set hanged thereon dunghill
god hath caused name dwell there destroy kings people put hand alter house at jerusalem darius made decree let done speed
then tatnai governor on side river shetharboznai companions according darius king had sent so did speedily
elders jews builded prospered through prophesying haggai prophet zechariah son iddo finished according commandment god israel cyrus darius artaxerxes king persia
house finished on third day month adar sixth year reign darius king
children israel priests levites rest captivity kept dedication house god joy
offered at dedication house god hundred bullocks two rams four lambs sin offering israel twelve goats according number tribes
set priests divisions levites courses service god at jerusalem written book moses
children captivity kept passover upon fourteenth day first month
priests levites purified together pure killed passover children captivity brethren themselves
children israel come again out captivity such had separated themselves filthiness heathen land seek lord god did eat
kept feast unleavened bread seven days joy lord had made joyful turned heart king assyria strengthen hands work house god israel
now after these things reign artaxerxes king persia ezra son seraiah azariah hilkiah
son shallum zadok ahitub
son amariah azariah meraioth
son zerahiah uzzi bukki
son abishua phinehas eleazar aaron chief priest
ezra went babylon ready scribe law moses lord god israel had given king granted request according hand upon
there went some children israel priests levites singers porters nethinims jerusalem seventh year artaxerxes king
came jerusalem fifth month seventh year king
upon first day month began go babylon on fifth came jerusalem according good hand god
ezra had prepared heart seek law lord do teach israel statutes judgments
now copy letter king artaxerxes gave ezra priest scribe even words commandments lord statutes israel
artaxerxes king kings ezra priest scribe law god heaven perfect peace at such time
make decree people israel priests levites realm minded own freewill go jerusalem thee
forasmuch thou art sent king seven counsellors enquire concerning judah jerusalem according law thy god thine hand
carry silver gold king counsellors freely offered god israel whose habitation jerusalem
silver gold thou canst find province babylon freewill offering people priests willingly house god jerusalem
thou mayest buy speedily money bullocks rams lambs meat offerings drink offer upon altar house your god jerusalem
whatsoever seem good thee thy brethren do rest silver gold after your god
vessels also given thee service house thy god those deliver thou before jerusalem
whatsoever more needful house thy god thou shalt occasion bestow out king's treasure
even artaxerxes king do make decree treasurers beyond river whatsoever ezra priest scribe law god heaven require you done speedily
hundred talents silver measures wheat baths wine oil salt without prescribing how much
whatsoever commanded by god heaven let diligently done house why should there wrath against realm king sons
also we certify you touching any priests levites singers porters nethinims or ministers house god lawful impose toll tribute custom upon
thou ezra after wisdom thy god thine hand set magistrates judges may judge people beyond river such know laws teach ye
whosoever do law thy god king let judgment executed speedily upon whether death or banishment confiscation goods imprisonment
blessed lord god our fathers hath put such thing king's heart beautify house jerusalem
hath extended mercy before king counsellors king's mighty princes strengthened hand lord god upon gathered together out israel chief men go
these now chief fathers genealogy went babylon reign artaxerxes king
sons phinehas gershom ithamar daniel david hattush
sons shechaniah pharosh zechariah reckoned by genealogy males hundred fifty
sons pahathmoab elihoenai son zerahiah two hundred males
sons shechaniah son jahaziel three hundred males
sons also adin ebed son jonathan fifty males
sons elam jeshaiah son athaliah seventy males
sons shephatiah zebadiah son michael fourscore males
sons joab obadiah son jehiel two hundred eighteen males
sons shelomith son josiphiah hundred threescore males
sons bebai zechariah son twenty eight males
sons azgad johanan son hakkatan hundred ten males
last sons adonikam whose names these eliphelet jeiel shemaiah threescore males
sons also bigvai uthai zabbud seventy males
gathered together river runneth ahava there abode we tents three days viewed people priests found none sons levi
then sent eliezer ariel shemaiah elnathan jarib nathan zechariah meshullam chief men also joiarib understanding
sent commandment iddo chief at place casiphia told what should say brethren nethinims bring us ministers house our god
by good hand our god upon us brought man understanding sons mahli son levi israel sherebiah brethren eighteen
hashabiah jeshaiah sons merari brethren twenty
also nethinims whom david princes had appointed service levites two hundred twenty expressed by name
then proclaimed fast there at river ahava we might afflict ourselves before our god seek right way us little ones substance
ashamed require king band soldiers horsemen help us against enemy way because we had spoken saying hand our god upon good seek power wrath forsake
so we fasted besought our god intreated us
then separated twelve chief priests sherebiah hashabiah ten brethren
weighed silver gold vessels even offering house our god king counsellors lords israel there present had offered
even weighed hand six hundred fifty talents silver vessels gold
also twenty basons gold thousand drams two vessels fine copper precious
said ye holy lord vessels also silver gold freewill offering god your fathers
watch ye keep until weigh before chief priests levites fathers israel at jerusalem chambers house lord
so took priests levites weight silver gold vessels bring jerusalem house our god
then we departed river ahava on twelfth day first month go jerusalem hand our god upon us delivered enemy such lay wait by way
we came jerusalem abode there three days
now on fourth day silver gold vessels weighed house our god by hand meremoth son uriah priest eleazar phinehas jozabad jeshua noadiah binnui levites
by number weight every one written at time
also children those had been carried away come out captivity offered burnt offerings god israel twelve bullocks ninety six rams seventy seven lambs goats sin offering lord
delivered king's commissions lieutenants governors on side river furthered people house god
now these things done princes came saying people israel priests levites separated themselves lands doing according abominations even canaanites hittites perizzites jebusites ammonites moabites egyptians amorites
taken daughters themselves sons so holy seed mingled people those lands yea hand princes rulers hath been chief trespass
heard thing rent garment mantle plucked off hair head beard sat down astonied
then assembled every one trembled at words god israel because transgression those had been carried away sat astonied until evening sacrifice
at evening sacrifice arose heaviness having rent garment mantle fell upon knees spread out hands lord god
said o god am ashamed blush lift face thee our iniquities increased over head trespass grown heavens
since days our fathers we been great trespass day iniquities kings priests delivered hand lands sword captivity spoil confusion face
now little space grace hath been shewed lord our god leave us remnant escape give nail holy place may lighten eyes reviving bondage
we bondmen yet our god hath forsaken us bondage extended mercy sight kings persia give reviving set house repair desolations thereof wall judah jerusalem
now o our god what we say after forsaken thy commandments
thou hast commanded by thy servants prophets saying land ye go possess unclean filthiness people lands abominations filled one end another uncleanness
now therefore give your daughters sons neither take nor seek peace or wealth ever ye may strong eat good land leave inheritance children
after come upon us our evil deeds great trespass seeing thou god hast punished less than iniquities deserve given such deliverance
should we again break thy commandments join affinity people these abominations wouldest thou angry us till hadst consumed so there no remnant nor escaping
o lord god israel thou art righteous we remain yet escaped day behold before thee our trespasses cannot stand because
now ezra had prayed confessed weeping casting himself down before house god there assembled out israel very great congregation men women children people wept sore
shechaniah son jehiel one sons elam answered said ezra we trespassed against our god taken strange wives people land yet now there hope israel concerning thing
now therefore let us make covenant our god put away wives such born according counsel lord those tremble at commandment done law
arise matter belongeth thee we also good courage do
then arose ezra made chief priests levites israel swear should do according word sware
then ezra rose before house god went chamber johanan son eliashib came thither did eat no bread nor drink water mourned because transgression had been carried away
made proclamation throughout judah jerusalem children captivity should gather themselves together
whosoever would come within three days according counsel princes elders substance should forfeited himself separated congregation those had been carried away
then men judah benjamin gathered themselves together jerusalem within three days ninth month on twentieth day people sat street house god trembling because matter great rain
ezra priest stood said ye transgressed taken strange wives increase trespass israel
now therefore make confession lord god your fathers do pleasure separate yourselves people land strange wives
then congregation answered said loud voice thou hast so must we do
people many time much rain we able stand without neither work one day or two transgressed thing
let now our rulers congregation stand taken strange wives cities come at appointed times elders every city judges thereof until fierce wrath god matter turned us
only jonathan son asahel jahaziah tikvah employed about matter meshullam shabbethai levite helped
children captivity did so ezra priest certain chief fathers after house by names separated sat down first day tenth month examine matter
made end men had taken strange wives by first day month
among sons priests there found had taken strange wives namely jeshua son jozadak brethren maaseiah eliezer jarib gedaliah
gave hands would put away wives being guilty offered ram flock trespass
sons immer hanani zebadiah
sons harim maaseiah elijah shemaiah jehiel uzziah
sons pashur elioenai maaseiah ishmael nethaneel jozabad elasah
also levites jozabad shimei kelaiah same kelita pethahiah judah eliezer
singers also eliashib porters shallum telem uri
moreover israel sons parosh ramiah jeziah malchiah miamin eleazar malchijah benaiah
sons elam mattaniah zechariah jehiel abdi jeremoth eliah
sons zattu elioenai eliashib mattaniah jeremoth zabad aziza
sons also bebai jehohanan hananiah zabbai athlai
sons bani meshullam malluch adaiah jashub sheal ramoth
sons pahathmoab adna chelal benaiah maaseiah mattaniah bezaleel binnui manasseh
sons harim eliezer ishijah malchiah shemaiah shimeon
benjamin malluch shemariah
sons hashum mattenai mattathah zabad eliphelet jeremai manasseh shimei
sons bani maadai amram uel
benaiah bedeiah chelluh
vaniah meremoth eliashib
mattaniah mattenai jaasau
bani binnui shimei
shelemiah nathan adaiah
machnadebai shashai sharai
azareel shelemiah shemariah
shallum amariah joseph
sons nebo jeiel mattithiah zabad zebina jadau joel benaiah
these had taken strange wives some by whom children
words nehemiah son hachaliah came pass month chisleu twentieth year shushan palace
hanani one brethren came certain men judah asked concerning jews had escaped left captivity jerusalem
said remnant left captivity there province great affliction reproach wall jerusalem also broken down gates thereof burned fire
came pass heard these words sat down wept mourned certain days fasted prayed before god heaven
said beseech thee o lord god heaven great terrible keepeth covenant mercy love observe commandments
let thine ear now attentive eyes open thou mayest hear prayer thy servant pray before thee day night children israel servants confess sins we sinned against both father's house
we dealt very corruptly against thee kept commandments nor statutes judgments thou commandedst thy servant moses
remember beseech thee word thou commandedst thy servant moses saying if ye transgress scatter you abroad among nations
if ye turn keep commandments do though there you cast out uttermost part heaven yet gather thence bring place chosen set name
now these thy servants people whom thou hast redeemed by great power strong hand
o lord beseech thee let now thine ear attentive prayer thy servant servants who desire fear name prosper pray day grant mercy sight man king's cupbearer
came pass month nisan twentieth year artaxerxes king wine before took gave now had been beforetime sad presence
wherefore king said why thy countenance sad seeing thou art sick nothing else sorrow heart then very sore afraid
said king let live ever why should countenance sad city place fathers' sepulchres lieth waste gates thereof consumed fire
then king said what dost thou make request so prayed god heaven
said king if please thy servant found favour sight thou wouldest send judah city fathers' sepulchres may build
king said queen also sitting by how long thy journey wilt thou return so pleased send set time
moreover said king if please let letters given governors beyond river may convey over till come judah
letter asaph keeper king's forest may give timber make beams gates palace appertained house wall city enter king granted according good hand god upon
then came governors beyond river gave king's letters now king had sent captains army horsemen
sanballat horonite tobiah servant ammonite heard grieved exceedingly there come man seek welfare children israel
so came jerusalem there three days
arose night some few men neither told any man what god had put heart do at jerusalem there beast save rode upon
went out by night gate valley even before dragon well dung port viewed walls jerusalem broken down gates thereof consumed fire
then went on gate fountain king's pool there no place beast under pass
then went night by brook viewed wall turned back entered gate valley so returned
rulers knew whither went or what did neither had yet told jews nor priests nobles rest work
then said ye see distress we how jerusalem lieth waste gates thereof burned fire come let us build wall no more reproach
then told hand god good upon also king's words had spoken said let us rise build so strengthened hands work
sanballat horonite tobiah servant ammonite geshem arabian heard laughed us scorn despised said what thing ye do rebel against king
then answered said god heaven prosper us therefore we servants arise build ye no portion nor right memorial jerusalem
then eliashib high priest rose brethren priests builded sheep gate sanctified set doors even tower meah hananeel
next builded men jericho zaccur son imri
fish gate did sons hassenaah build who also laid beams thereof set doors locks bars
next repaired meremoth son urijah koz meshullam berechiah meshezabeel zadok baana
next tekoites repaired nobles put necks work lord
moreover old gate repaired jehoiada son paseah meshullam besodeiah laid beams thereof set doors locks bars
next repaired melatiah gibeonite jadon meronothite men gibeon mizpah throne governor on side river
next repaired uzziel son harhaiah goldsmiths also hananiah one apothecaries fortified jerusalem broad wall
next repaired rephaiah son hur ruler half part jerusalem
next repaired jedaiah son harumaph even over against house hattush hashabniah
malchijah son harim hashub pahathmoab repaired other piece tower furnaces
next repaired shallum son halohesh ruler half part jerusalem daughters
valley gate repaired hanun inhabitants zanoah built set doors thereof locks bars thousand cubits on wall dung
dung gate repaired malchiah son rechab ruler part bethhaccerem built set doors thereof locks bars
gate fountain repaired shallun son colhozeh ruler part mizpah built covered set doors thereof locks bars wall pool siloah by king's garden stairs go down city david
after repaired nehemiah son azbuk ruler half part bethzur place over against sepulchres david pool made house mighty
after repaired levites rehum son bani next hashabiah ruler half part keilah
after repaired brethren bavai son henadad ruler half part keilah
next repaired ezer son jeshua ruler mizpah another piece over against going armoury at turning wall
after baruch son zabbai earnestly repaired other piece turning wall door house eliashib high priest
after repaired meremoth son urijah koz another piece door house eliashib even end
after repaired priests men plain
after repaired benjamin hashub over against house azariah son maaseiah ananiah by
after repaired binnui son henadad another piece house azariah turning wall even corner
palal son uzai over against turning wall tower lieth out king's high house by court prison after pedaiah parosh
moreover nethinims dwelt ophel place over against water gate toward east tower lieth out
after tekoites repaired another piece over against great tower lieth out even wall ophel
above horse gate repaired priests every one over against house
after repaired zadok son immer over against house also shemaiah shechaniah keeper east gate
after repaired hananiah son shelemiah hanun sixth zalaph another piece meshullam berechiah over against chamber
after repaired malchiah goldsmith's son place nethinims merchants over against gate miphkad going corner
between going corner sheep gate repaired goldsmiths merchants
came pass sanballat heard we builded wall wroth took great indignation mocked jews
spake before brethren army samaria said what do these feeble jews fortify themselves sacrifice make end day revive stones out heaps rubbish burned
now tobiah ammonite by said even build if fox go break down stone wall
hear o our god we despised turn reproach upon own head give prey land captivity
cover iniquity let sin blotted out before thee provoked anger builders
so built we wall joined together half thereof people had mind work
came pass sanballat tobiah arabians ammonites ashdodites heard walls jerusalem made breaches began stopped then very wroth
conspired together come fight against jerusalem hinder
nevertheless we made our prayer god set watch against day night because
judah said strength bearers burdens decayed there much rubbish so we able build wall
our adversaries said know neither see till we come midst among slay cause work cease
came pass jews dwelt by said us ten times places whence ye return upon you
therefore set lower places behind wall on higher even people after families swords spears bows
looked rose said nobles rulers rest people ye afraid remember lord great terrible fight your brethren sons daughters wives houses
came pass our enemies heard known us god had brought counsel nought we returned wall every one work
came pass time forth half servants wrought work other held both spears shields bows habergeons rulers behind house judah
builded on wall bare burdens those laded every one hands wrought work other hand held weapon
builders every one had sword girded by side so builded sounded trumpet
said nobles rulers rest people work great large we separated upon wall one far another
what place therefore ye hear sound trumpet resort thither us our god fight
so we laboured work half held spears rising morning till stars appeared
likewise at same time said people let every one servant lodge within jerusalem night may guard us labour on day
so neither nor brethren servants men guard followed none us put off our clothes saving every one washing
there great cry people wives against brethren jews
there said we our sons daughters many therefore take corn may eat live
some also there said we mortgaged our lands vineyards houses might buy corn because dearth
there also said we borrowed money king's tribute upon our lands vineyards
yet now our flesh brethren children lo we bring bondage sons daughters servants some brought already neither power redeem other men lands vineyards
very angry heard cry these words
then consulted myself rebuked nobles rulers said ye exact usury every one brother set great assembly against
said we after our ability redeemed brethren jews sold heathen ye even sell your or us then held peace found nothing answer
also said good ye do ought walk fear our god because reproach heathen enemies
likewise brethren servants might exact money corn pray you let us leave off usury
restore pray you even day lands vineyards oliveyards houses also hundredth part money corn wine oil ye exact
then said we restore require nothing so do thou sayest called priests took oath should according promise
also shook lap said so god shake out every man house labour performeth promise even thus shaken emptied congregation amen praised lord people did according
moreover time appointed governor land judah twentieth year even two thirtieth artaxerxes king twelve years brethren eaten bread
former governors had been before chargeable people taken bread wine beside forty shekels silver yea even servants bare rule over so did because fear god
yea also continued work wall neither bought we any land servants gathered thither
moreover there at table hundred fifty jews rulers beside those came us among heathen about
now prepared daily one ox six choice sheep also fowls once ten days store sorts wine yet required bread governor because bondage heavy upon people
think upon god good according done people
now came pass sanballat tobiah geshem arabian rest our enemies heard had builded wall there no breach left therein though at time set doors upon gates
sanballat geshem sent saying come let us meet together some one villages plain ono thought do mischief
sent messengers saying am doing great work so cannot come down why should cease whilst leave you
yet sent four times after sort answered same manner
then sent sanballat servant like manner fifth time open letter hand
wherein written reported among heathen gashmu saith thou jews think rebel cause buildest wall mayest king according these words
thou hast also appointed prophets preach thee at jerusalem saying there king judah now reported according these words come therefore let us take counsel together
then sent saying there no such things done thou sayest feignest out thine own heart
made us afraid saying hands weakened work done now therefore o god strengthen
afterward came house shemaiah son delaiah mehetabeel who shut said let us meet together god within temple doors come slay thee yea night
said should such man flee who there being am would go temple save life
lo perceived god had sent pronounced prophecy against tobiah sanballat hired
therefore hired should afraid do so sin might matter evil report reproach
god think thou upon tobiah sanballat according these works on prophetess noadiah rest prophets would put fear
so wall finished twenty fifth day month elul fifty two days
came pass our enemies heard thereof heathen about us saw these things much cast down own eyes perceived work wrought god
moreover those days nobles judah sent many letters tobiah came
there many judah sworn because son law shechaniah arah johanan had taken daughter meshullam berechiah
also reported good deeds before uttered words tobiah sent letters put fear
now came pass wall built had set doors porters singers levites appointed
gave brother hanani hananiah ruler palace charge over jerusalem faithful man feared god above many
said let gates jerusalem opened until sun hot while stand by shut doors bar appoint watches inhabitants every one watch over against house
now city large great people few therein houses builded
god put mine heart gather together nobles rulers people might reckoned by genealogy found register came at first written therein
these children province went out captivity those had been carried away whom nebuchadnezzar king babylon came again jerusalem judah every one city
who came zerubbabel jeshua nehemiah azariah raamiah nahamani mordecai bilshan mispereth bigvai nehum baanah number say men people israel
children parosh two thousand hundred seventy
children shephatiah three hundred seventy two
children arah six hundred fifty two
children pahathmoab jeshua joab two thousand eight hundred eighteen
children elam thousand two hundred fifty four
children zattu eight hundred forty five
children zaccai seven hundred threescore
children binnui six hundred forty eight
children bebai six hundred twenty eight
children azgad two thousand three hundred twenty
children adonikam six hundred threescore seven
children bigvai two thousand threescore seven
children adin six hundred fifty five
children ater hezekiah ninety eight
children hashum three hundred twenty eight
children bezai three hundred twenty four
children hariph hundred twelve
children gibeon ninety five
men bethlehem netophah hundred fourscore eight
men anathoth hundred twenty eight
men bethazmaveth forty two
men kirjathjearim chephirah beeroth seven hundred forty three
men ramah geba six hundred twenty one
men michmas hundred twenty two
men bethel ai hundred twenty three
men other nebo fifty two
children other elam thousand two hundred fifty four
children harim three hundred twenty
children jericho three hundred forty five
children lod hadid ono seven hundred twenty one
children senaah three thousand nine hundred thirty
priests children jedaiah house jeshua nine hundred seventy three
children immer thousand fifty two
children pashur thousand two hundred forty seven
children harim thousand seventeen
levites children jeshua kadmiel hodevah seventy four
singers children asaph hundred forty eight
porters children shallum ater talmon akkub hatita shobai hundred thirty eight
nethinims children ziha hashupha tabbaoth
children keros sia padon
children lebana hagaba shalmai
children hanan giddel gahar
children reaiah rezin nekoda
children gazzam uzza phaseah
children besai meunim nephishesim
children bakbuk hakupha harhur
children bazlith mehida harsha
children barkos sisera tamah
children neziah hatipha
children solomon's servants sotai sophereth perida
children jaala darkon giddel
children shephatiah hattil pochereth zebaim amon
nethinims children solomon's servants three hundred ninety two
these went also telmelah telharesha cherub addon immer could shew father's house nor seed whether israel
children delaiah tobiah nekoda six hundred forty two
priests children habaiah koz barzillai took one daughters gileadite wife called after name
these sought register among those reckoned by genealogy found therefore polluted put priesthood
tirshatha said should eat most holy things till there stood priest urim thummim
whole congregation together forty two thousand three hundred threescore
beside manservants maidservants whom there seven thousand three hundred thirty had two forty five singing men women
horses seven hundred thirty six mules two forty five
camels four hundred thirty five six thousand seven twenty asses
some chief fathers gave work tirshatha treasure thousand drams gold fifty basons five hundred thirty priests' garments
some chief fathers gave treasure work twenty thousand drams gold two hundred pound silver
rest people gave twenty thousand drams gold two pound silver threescore seven priests' garments
so priests levites porters singers some people nethinims israel dwelt cities seventh month came children
people gathered themselves together one man street before water gate spake ezra scribe bring book law moses lord had commanded israel
ezra priest brought law before congregation both men women could hear understanding upon first day seventh month
read therein before street water gate morning until midday men women those could understand ears people attentive book law
ezra scribe stood upon pulpit wood had made purpose beside mattithiah shema anaiah urijah hilkiah maaseiah on right hand left pedaiah mishael malchiah hashum hashbadana zechariah meshullam
ezra opened book sight people above stood
ezra blessed lord great god people answered amen lifting hands bowed heads worshipped faces ground
also jeshua bani sherebiah jamin akkub shabbethai hodijah maaseiah kelita azariah jozabad hanan pelaiah levites caused people understand law stood place
so read book law god distinctly gave sense caused understand reading
nehemiah tirshatha ezra priest scribe levites taught people said day holy lord your god mourn nor weep wept heard words law
then said go your way eat fat drink sweet send portions whom nothing prepared day holy our lord neither ye sorry joy strength
so levites stilled people saying hold your peace day holy neither ye grieved
people went way eat drink send portions make great mirth because had understood words declared
on second day gathered together chief fathers people priests levites ezra scribe even understand words law
found written law lord had commanded by moses children israel should dwell booths feast seventh month
should publish proclaim cities jerusalem saying go forth mount fetch olive branches pine myrtle palm thick trees make booths written
so people went forth brought made themselves booths every one upon roof house courts god street water gate ephraim
congregation come again out captivity made booths sat under since days jeshua son nun day had children israel done so there very great gladness
also day by first last read book law god kept feast seven days on eighth solemn assembly according manner
now twenty fourth day month children israel assembled fasting sackclothes earth upon
seed israel separated themselves strangers stood confessed sins iniquities fathers
stood place read book law lord god one fourth part day another confessed worshipped
then stood upon stairs levites jeshua bani kadmiel shebaniah bunni sherebiah chenani cried loud voice lord god
then levites jeshua kadmiel bani hashabniah sherebiah hodijah shebaniah pethahiah said stand bless lord your god ever blessed thy glorious name exalted above blessing praise
thou even art lord alone hast made heaven heavens host earth things therein seas preservest worshippeth thee
thou art lord god who didst choose abram broughtest forth out ur chaldees gavest name abraham
foundest heart faithful before thee madest covenant give land canaanites hittites amorites perizzites jebusites girgashites say seed hast performed thy words thou art righteous
didst see affliction our fathers egypt heardest cry by red sea
shewedst signs wonders upon pharaoh on servants people land thou knewest dealt proudly against so didst get thee name day
thou didst divide sea before so went through midst on dry land persecutors threwest deeps stone mighty waters
moreover thou leddest day by cloudy pillar night fire give light way wherein should go
thou camest down also upon mount sinai spakest heaven gavest right judgments true laws good statutes commandments
madest known thy holy sabbath commandedst precepts statutes laws by hand moses servant
gavest bread heaven hunger broughtest forth water out rock thirst promisedst should go possess land thou hadst sworn give
our fathers dealt proudly hardened necks hearkened thy commandments
refused obey neither mindful thy wonders thou didst among hardened necks rebellion appointed captain return bondage art god ready pardon gracious merciful slow anger great kindness forsookest
yea had made molten calf said thy god brought thee out egypt wrought great provocations
yet thou thy manifold mercies forsookest wilderness pillar cloud departed by day lead way neither fire night shew light wherein should go
thou gavest also thy good spirit instruct withheldest manna mouth water thirst
yea forty years didst thou sustain wilderness so lacked nothing clothes waxed old feet swelled
moreover thou gavest kingdoms nations didst divide corners so possessed land sihon king heshbon og bashan
children also multipliedst thou stars heaven broughtest land concerning hadst promised fathers should go possess
so children went possessed land thou subduedst before inhabitants canaanites gavest hands kings people might do would
took strong cities fat land possessed houses full goods wells digged vineyards oliveyards fruit trees abundance so did eat filled became delighted themselves thy great goodness
nevertheless disobedient rebelled against thee cast thy law behind backs slew prophets testified turn wrought great provocations
therefore thou deliveredst hand enemies who vexed time trouble cried thee heardest heaven according thy manifold mercies gavest saviours saved out
after had rest did evil again before thee therefore leftest thou hand enemies so dominion over yet returned cried heardest heaven many times didst deliver according thy mercies
testifiedst against thou mightest bring again thy law yet dealt proudly hearkened commandments sinned judgments if man do live withdrew shoulder hardened neck would hear
yet many years didst thou forbear testifiedst against by thy spirit prophets would give ear therefore gavest hand people lands
nevertheless thy great mercies' sake thou didst utterly consume nor forsake art gracious merciful god
now therefore our god great mighty terrible who keepest covenant mercy let trouble seem little before thee hath come upon us on kings princes priests prophets fathers thy people since time assyria day
howbeit thou art just brought upon us hast done right we wickedly
neither our kings princes priests nor fathers kept thy law hearkened commandments testimonies wherewith thou didst testify against
served thee kingdom thy great goodness thou gavest large fat land before neither turned wicked works
behold we servants day land thou gavest our fathers eat fruit thereof good
yieldeth much increase kings whom thou hast set over us because our sins also dominion bodies cattle at pleasure we great distress
because we make sure covenant write our princes levites priests seal
now those sealed nehemiah tirshatha son hachaliah zidkijah
seraiah azariah jeremiah
pashur amariah malchijah
hattush shebaniah malluch
harim meremoth obadiah
daniel ginnethon baruch
meshullam abijah mijamin
maaziah bilgai shemaiah these priests
levites both jeshua son azaniah binnui sons henadad kadmiel
brethren shebaniah hodijah kelita pelaiah hanan
micha rehob hashabiah
zaccur sherebiah shebaniah
hodijah bani beninu
chief people parosh pahathmoab elam zatthu bani
bunni azgad bebai
adonijah bigvai adin
ater hizkijah azzur
hodijah hashum bezai
hariph anathoth nebai
magpiash meshullam hezir
meshezabeel zadok jaddua
pelatiah hanan anaiah
hoshea hananiah hashub
hallohesh pileha shobek
rehum hashabnah maaseiah
ahijah hanan anan
malluch harim baanah
rest people priests levites porters singers nethinims had separated themselves lands law god wives sons daughters every one having knowledge understanding
clave brethren nobles entered curse oath walk god's law given by moses servant god observe do commandments lord our judgments statutes
we would give our daughters people land nor take sons
if people land bring ware or any victuals on sabbath day sell we would buy holy leave seventh year exaction every debt
also we made ordinances us charge ourselves yearly third part shekel service house our god
shewbread continual meat offering burnt sabbaths new moons set feasts holy things sin offerings make atonement israel work house our god
we cast lots among priests levites people wood offering bring house our god after houses fathers at times appointed year by burn upon altar lord written law
bring firstfruits our ground fruit trees year by house lord
also firstborn our sons cattle written law firstlings herds flocks bring house god priests minister
we should bring firstfruits our dough offerings fruit manner trees wine oil priests chambers house god tithes ground levites same might cities tillage
priest son aaron levites take tithes bring tithe house our god chambers treasure
children israel levi bring offering corn new wine oil chambers where vessels sanctuary priests minister porters singers we forsake house our god
rulers people dwelt at jerusalem rest also cast lots bring one ten dwell holy city nine parts other cities
people blessed men willingly offered themselves dwell at jerusalem
now these chief province dwelt jerusalem cities judah every one possession wit israel priests levites nethinims children solomon's servants
at jerusalem dwelt certain children judah benjamin athaiah son uzziah zechariah amariah shephatiah mahalaleel perez
maaseiah son baruch colhozeh hazaiah adaiah joiarib zechariah shiloni
sons perez dwelt at jerusalem four hundred threescore eight valiant men
these sons benjamin sallu son meshullam joed pedaiah kolaiah maaseiah ithiel jesaiah
after gabbai sallai nine hundred twenty eight
joel son zichri overseer judah senuah second over city
priests jedaiah son joiarib jachin
seraiah son hilkiah meshullam zadok meraioth ahitub ruler house god
brethren did work house eight hundred twenty two adaiah son jeroham pelaliah amzi zechariah pashur malchiah
brethren chief fathers two hundred forty amashai son azareel ahasai meshillemoth immer
brethren mighty men valour hundred twenty eight overseer zabdiel son one great
also levites shemaiah son hashub azrikam hashabiah bunni
shabbethai jozabad chief levites had oversight outward business house god
mattaniah son micha zabdi asaph principal begin thanksgiving prayer bakbukiah second among brethren abda shammua galal jeduthun
levites holy city two hundred fourscore four
moreover porters akkub talmon brethren kept gates hundred seventy two
residue israel priests levites cities judah every one inheritance
nethinims dwelt ophel ziha gispa over
overseer also levites at jerusalem uzzi son bani hashabiah mattaniah micha sons asaph singers over business house god
king's commandment concerning certain portion should singers due every day
pethahiah son meshezabeel children zerah judah at king's hand matters concerning people
villages fields some children judah dwelt at kirjatharba thereof dibon jekabzeel
at jeshua moladah bethphelet
at hazarshual beersheba villages thereof
at ziklag mekonah villages thereof
at enrimmon zareah jarmuth
zanoah adullam villages at lachish fields thereof azekah dwelt beersheba valley hinnom
children also benjamin geba dwelt at michmash aija bethel villages
at anathoth nob ananiah
hazor ramah gittaim
hadid zeboim neballat
lod ono valley craftsmen
levites divisions judah benjamin
now these priests levites went zerubbabel son shealtiel jeshua seraiah jeremiah ezra
amariah malluch hattush
shechaniah rehum meremoth
iddo ginnetho abijah
miamin maadiah bilgah
shemaiah joiarib jedaiah
sallu amok hilkiah jedaiah these chief priests brethren days jeshua
moreover levites jeshua binnui kadmiel sherebiah judah mattaniah over thanksgiving brethren
also bakbukiah unni brethren over against watches
jeshua begat joiakim also eliashib joiada
joiada begat jonathan jaddua
days joiakim priests chief fathers seraiah meraiah jeremiah hananiah
ezra meshullam amariah jehohanan
melicu jonathan shebaniah joseph
harim adna meraioth helkai
iddo zechariah ginnethon meshullam
abijah zichri miniamin moadiah piltai
bilgah shammua shemaiah jehonathan
joiarib mattenai jedaiah uzzi
sallai kallai amok eber
hilkiah hashabiah jedaiah nethaneel
levites days eliashib joiada johanan jaddua recorded chief fathers also priests reign darius persian
sons levi chief fathers written book chronicles even until days johanan son eliashib
chief levites hashabiah sherebiah jeshua son kadmiel brethren over against praise give thanks according commandment david man god ward
mattaniah bakbukiah obadiah meshullam talmon akkub porters keeping ward at thresholds gates
these days joiakim son jeshua jozadak nehemiah governor ezra priest scribe
at dedication wall jerusalem sought levites out places bring keep gladness both thanksgivings singing cymbals psalteries harps
sons singers gathered themselves together both out plain country round about jerusalem villages netophathi
also house gilgal out fields geba azmaveth singers had builded villages round about jerusalem
priests levites purified themselves people gates wall
then brought princes judah upon wall appointed two great companies gave thanks whereof one went on right hand toward dung gate
after went hoshaiah half princes judah
azariah ezra meshullam
judah benjamin shemaiah jeremiah
certain priests' sons trumpets namely zechariah son jonathan shemaiah mattaniah michaiah zaccur asaph
brethren shemaiah azarael milalai gilalai maai nethaneel judah hanani musical instruments david man god ezra scribe before
at fountain gate over against went by stairs city david going wall above house even water eastward
other company gave thanks went over against after half people upon wall beyond tower furnaces even broad
above gate ephraim old fish tower hananeel meah even sheep stood still prison
so stood two companies gave thanks house god half rulers
priests eliakim maaseiah miniamin michaiah elioenai zechariah hananiah trumpets
maaseiah shemaiah eleazar uzzi jehohanan malchijah elam ezer singers sang loud jezrahiah overseer
also day offered great sacrifices rejoiced god had made rejoice joy wives children so jerusalem heard even afar off
at time some appointed over chambers treasures offerings firstfruits tithes gather out fields cities portions law priests levites judah rejoiced waited
both singers porters kept ward god purification according commandment david solomon son
days david asaph old there chief singers songs praise thanksgiving god
israel days zerubbabel nehemiah gave portions singers porters every day portion sanctified holy things levites children aaron
on day read book moses audience people therein found written ammonite moabite should come congregation god ever
because met children israel bread water hired balaam against should curse howbeit our god turned blessing
now came pass had heard law separated israel mixed multitude
before eliashib priest having oversight chamber house our god allied tobiah
had prepared great chamber where aforetime laid meat offerings frankincense vessels tithes corn new wine oil commanded given levites singers porters priests
time at jerusalem two thirtieth year artaxerxes king babylon came after certain days obtained leave
came jerusalem understood evil eliashib did tobiah preparing chamber courts house god
grieved sore therefore cast forth household stuff tobiah out chamber
then commanded cleansed chambers thither brought again vessels house god meat offering frankincense
perceived portions levites had been given singers did work fled every one field
then contended rulers said why house god forsaken gathered together set place
then brought judah tithe corn new wine oil treasuries
made treasurers over treasuries shelemiah priest zadok scribe levites pedaiah next hanan son zaccur mattaniah counted faithful office distribute brethren
remember o god concerning wipe out good deeds done house offices thereof
those days saw judah some treading wine presses on sabbath bringing sheaves lading asses also grapes figs manner burdens brought jerusalem day testified against wherein sold victuals
there dwelt men tyre also therein brought fish manner ware sold on sabbath children judah jerusalem
then contended nobles judah said what evil thing ye do profane sabbath day
did your fathers thus our god bring evil upon us city yet ye more wrath israel by profaning sabbath
came pass gates jerusalem began dark before sabbath commanded should shut charged opened till after some servants set at there no burden brought on day
so merchants sellers kind ware lodged without jerusalem once or twice
then testified against said why lodge ye about wall if do so again lay hands on you time forth came no more sabbath
commanded levites should cleanse themselves come keep gates sanctify sabbath day remember o god concerning also spare according greatness thy mercy
those days also saw jews had married wives ashdod ammon moab
children spake half speech ashdod could speak jews' language according each people
contended cursed smote certain plucked off hair made swear by god saying ye give your daughters sons nor take or yourselves
did solomon king israel sin by these things yet among many nations there no like who beloved god made over nevertheless even outlandish women cause
we then hearken you do great evil transgress against our god marrying strange wives
one sons joiada son eliashib high priest law sanballat horonite therefore chased
remember o god because defiled priesthood covenant levites
thus cleansed strangers appointed wards priests levites every one business
wood offering at times appointed firstfruits remember o god good
now came pass days ahasuerus reigned india even ethiopia over hundred seven twenty provinces
those days king ahasuerus sat on throne kingdom shushan palace
third year reign made feast princes servants power persia media nobles provinces being before
shewed riches glorious kingdom honour excellent majesty many days even hundred fourscore
these days expired king made feast people present shushan palace both great small seven court garden king's
where white green blue hangings fastened cords fine linen purple silver rings pillars marble beds gold upon pavement red black
gave drink vessels gold being diverse one another royal wine abundance according state king
drinking according law none did compel so king had appointed officers house should do every man's pleasure
also vashti queen made feast women royal house belonged king ahasuerus
on seventh day heart king merry wine commanded mehuman biztha harbona bigtha abagtha zethar carcas seven chamberlains served presence ahasuerus
bring vashti queen before king crown royal shew people princes her beauty she fair look on
queen vashti refused come at king's commandment by chamberlains therefore king very wroth anger burned
then king said wise men knew times so king's manner toward law judgment
next carshena shethar admatha tarshish meres marsena memucan seven princes persia media saw king's face sat first kingdom
what we do queen vashti according law because she hath performed commandment king ahasuerus by chamberlains
memucan answered before king princes vashti queen hath done wrong only also people provinces ahasuerus
deed queen come abroad women so despise husbands eyes reported king ahasuerus commanded vashti brought before she came
likewise ladies persia media say day king's princes heard deed queen thus there arise too much contempt wrath
if please king let there go royal commandment written among laws persians medes altered vashti come no more before ahasuerus give her estate another better than she
king's decree make published throughout empire great wives give husbands honour both small
saying pleased king princes did according word memucan
sent letters king's provinces every province according writing thereof people after language man should bear rule own house published
after these things wrath king ahasuerus appeased remembered vashti what she had done decreed against her
then said king's servants ministered let there fair young virgins sought king
let king appoint officers provinces kingdom may gather together fair young virgins shushan palace house women custody hege king's chamberlain keeper things purification given
let maiden pleaseth king queen instead vashti thing pleased did so
now shushan palace there certain jew whose name mordecai son jair shimei kish benjamite
who had been carried away jerusalem captivity jeconiah king judah whom nebuchadnezzar babylon
brought hadassah esther uncle's daughter she had neither father nor mother maid fair beautiful whom mordecai her dead took own
so came pass king's commandment decree heard many maidens gathered together shushan palace custody hegai esther brought also house keeper women
maiden pleased she obtained kindness speedily gave her things purification such belonged seven maidens meet given out king's house preferred maids best place women
esther had shewed her people nor kindred mordecai charged she should shew
mordecai walked every day before court women's house know how esther did what should become her
now every maid's turn come go king ahasuerus after she had been twelve months according manner women so days purifications accomplished wit six oil myrrh sweet odours other things purifying
then thus came every maiden king whatsoever she desired given her go out house women king's
evening she went on morrow returned second house women custody shaashgaz king's chamberlain kept concubines came king no more except delighted her called by name
now turn esther daughter abihail uncle mordecai who had taken her come go king she required nothing what hegai king's chamberlain keeper women appointed obtained favour sight looked upon
so esther taken king ahasuerus house royal tenth month tebeth seventh year reign
king loved esther above women she obtained grace favour sight more than virgins so set royal crown upon her head made queen instead vashti
then king made great feast princes servants even esther's release provinces gave gifts according state
virgins gathered together second time then mordecai sat king's gate
esther had yet shewed her kindred nor people mordecai charged did commandment like she brought
those days while mordecai sat king's gate two chamberlains bigthan teresh kept door wroth sought lay hand on king ahasuerus
thing known mordecai who told esther queen certified king thereof mordecai's name
inquisition made matter found out therefore both hanged on tree written book chronicles before king
after these things did king ahasuerus promote haman son hammedatha agagite advanced set seat above princes
king's servants gate bowed reverenced haman king had so commanded concerning mordecai nor did reverence
then king's servants gate said mordecai why transgressest thou commandment
now came pass spake daily hearkened told haman see whether mordecai's matters would stand had jew
haman saw mordecai bowed nor did reverence then full wrath
thought scorn lay hands on mordecai alone had shewed people wherefore haman sought destroy jews throughout whole kingdom ahasuerus even
first month nisan twelfth year king ahasuerus cast pur lot before haman day adar
haman said king ahasuerus there certain people scattered abroad dispersed among provinces thy kingdom laws diverse neither keep king's therefore profit suffer
if please king let written may destroyed pay ten thousand talents silver hands those charge business bring king's treasuries
king took ring hand gave haman son hammedatha agagite jews' enemy
king said haman silver given thee people also do seemeth good
then king's scribes called on thirteenth day first month there written according haman had commanded lieutenants governors over every province rulers people writing thereof after language name king ahasuerus sealed ring
letters sent by posts king's provinces destroy kill cause perish jews both young old little children women one day even upon thirteenth twelfth month adar take spoil prey
copy writing commandment given every province published people should ready against day
posts went out being hastened by king's commandment decree given shushan palace king haman sat down drink city perplexed
mordecai perceived done rent clothes put on sackcloth ashes went out midst city cried loud bitter cry
came even before king's gate none might enter clothed sackcloth
every province whithersoever king's commandment decree came there great mourning among jews fasting weeping wailing many lay sackcloth ashes
so esther's maids her chamberlains came told then queen exceedingly grieved she sent raiment clothe mordecai take away sackcloth received
then called esther hatach one king's chamberlains whom had appointed attend upon her gave commandment mordecai know what why
so hatach went forth mordecai street city before king's gate
mordecai told had happened sum money haman promised pay king's treasuries jews destroy
also gave copy writing decree given at shushan destroy shew esther declare her charge she should go king make supplication request before people
hatach came told esther words mordecai
again esther spake hatach gave commandment mordecai
king's servants people provinces do know whosoever whether man or woman come king inner court who called there one law put death except such whom hold out golden sceptre may live been these thirty days
told mordecai esther's words
then mordecai commanded answer esther think thyself thou shalt escape king's house more than jews
if thou altogether holdest thy peace at time then there enlargement deliverance arise jews another place father's house destroyed who knoweth whether art come kingdom such
then esther bade return mordecai answer
go gather together jews present shushan fast ye neither eat nor drink three days night or day also maidens likewise so king according law if perish
so mordecai went way did according esther had commanded
now came pass on third day esther put her royal apparel stood inner court king's house over against king sat upon throne gate
so king saw esther queen standing court she obtained favour sight held out golden sceptre hand drew near touched top
then said king her what wilt thou queen esther thy request even given thee half kingdom
esther answered if seem good king let haman come day banquet prepared
then king said cause haman make haste may do esther hath so came banquet had prepared
king said esther at banquet wine what thy petition granted thee request even half kingdom performed
then answered esther said petition request
if found favour sight king please grant petition perform request let haman come banquet prepare do morrow hath said
then went haman forth day joyful glad heart saw mordecai king's gate stood nor moved full indignation against
nevertheless haman refrained himself came home sent called friends zeresh wife
haman told glory riches multitude children things wherein king had promoted how advanced above princes servants
haman said moreover yea esther queen did let no man come king banquet she had prepared myself morrow am invited her also
yet availeth nothing so long see mordecai jew sitting at king's gate
then said zeresh wife friends let gallows made fifty cubits high morrow speak thou king mordecai may hanged thereon go merrily banquet thing pleased haman caused
on night could king sleep commanded bring book records chronicles read before
found written mordecai had told bigthana teresh two king's chamberlains keepers door who sought lay hand on king ahasuerus
king said what honour dignity hath been done mordecai then king's servants ministered there nothing
king said who court now haman come outward king's house speak hang mordecai on gallows had prepared
king's servants said behold haman standeth court king let come
so haman came king said what done man whom delighteth honour now thought heart would delight do more than myself
haman answered king man whom delighteth honour
let royal apparel brought king useth wear horse rideth upon crown set head
let apparel horse delivered hand one king's most noble princes may array man withal whom king delighteth honour bring on horseback through street city proclaim before thus done
then king said haman make haste take apparel horse thou hast do even so mordecai jew sitteth at king's gate let nothing fail spoken
then took haman apparel horse arrayed mordecai brought on horseback through street city proclaimed before thus done man whom king delighteth honour
mordecai came again king's gate haman hasted house mourning having head covered
haman told zeresh wife friends every thing had befallen then said wise men if mordecai seed jews before whom thou hast begun fall shalt prevail against surely
while yet talking came king's chamberlains hasted bring haman banquet esther had prepared
so king haman came banquet esther queen
king said again esther on second day at banquet wine what thy petition queen granted thee request performed even half kingdom
then esther queen answered said if found favour thy sight o king please let life given at petition people request
we sold people destroyed slain perish if had been bondmen bondwomen held tongue although enemy could countervail king's damage
then king ahasuerus answered said esther queen who where durst presume heart do so
esther said adversary enemy wicked haman then afraid before king queen
king arising banquet wine wrath went palace garden haman stood make request life esther queen saw there evil determined against by
then king returned out palace garden place banquet wine haman fallen upon bed whereon esther said force queen also before house word went king's mouth covered haman's face
harbonah one chamberlains said before king behold also gallows fifty cubits high haman had made mordecai who spoken good standeth house then hang thereon
so hanged haman on gallows had prepared mordecai then king's wrath pacified
on day did king ahasuerus give house haman jews' enemy esther queen mordecai came before had told what her
king took off ring had taken haman gave mordecai esther set over house
esther spake yet again before king fell down at feet besought tears put away mischief haman agagite device had devised against jews
then king held out golden sceptre toward esther so arose stood before
said if please king found favour sight thing seem right before pleasing eyes let written reverse letters devised by haman son hammedatha agagite wrote destroy jews king's provinces
how can endure see evil come people or destruction kindred
then king ahasuerus said esther queen mordecai jew behold given house haman hanged upon gallows because laid hand jews
write ye also jews liketh you king's name seal ring writing written sealed may no man reverse
then king's scribes called at time third month sivan on three twentieth day thereof written according mordecai commanded jews lieutenants deputies rulers provinces india ethiopia hundred twenty seven every province writing people after language
wrote king ahasuerus' name sealed king's ring sent letters by posts on horseback riders mules camels young dromedaries
wherein king granted jews every city gather themselves together stand life destroy slay cause perish power people province would assault both little ones women take spoil prey
upon one day provinces king ahasuerus namely thirteenth twelfth month adar
copy writing commandment given every province published people jews should ready against day avenge themselves on enemies
so posts rode upon mules camels went out being hastened pressed on by king's commandment decree given at shushan palace
mordecai went out presence king royal apparel blue white great crown gold garment fine linen purple city shushan rejoiced glad
jews had light gladness joy honour
every province city whithersoever king's commandment decree came jews had joy gladness feast good day many people land became fear fell upon
now twelfth month adar on thirteenth day same king's commandment decree drew near put execution enemies jews hoped power over though turned contrary had rule hated
jews gathered themselves together cities throughout provinces king ahasuerus lay hand on such sought hurt no man could withstand fear fell upon people
rulers provinces lieutenants deputies officers king helped jews because fear mordecai fell upon
mordecai great king's house fame went out throughout provinces man waxed greater
thus jews smote enemies stroke sword slaughter destruction did what would those hated
shushan palace jews slew destroyed five hundred men
parshandatha dalphon aspatha
poratha adalia aridatha
parmashta arisai aridai vajezatha
ten sons haman son hammedatha enemy jews slew on spoil laid hand
on day number those slain shushan palace brought before king
king said esther queen jews slain destroyed five hundred men shushan palace ten sons haman what done rest king's provinces now thy petition granted thee or request further
then said esther if please king let granted jews shushan do morrow also according day's decree haman's ten sons hanged upon gallows
king commanded so done decree given at shushan hanged haman's ten sons
jews shushan gathered themselves together on fourteenth day also month adar slew three hundred men at prey laid hand
other jews king's provinces gathered themselves together stood lives had rest enemies slew foes seventy five thousand laid hands on prey
on thirteenth day month adar fourteenth same rested made feasting gladness
jews at shushan assembled together on thirteenth day thereof fourteenth fifteenth same rested made feasting gladness
therefore jews villages dwelt unwalled towns made fourteenth day month adar gladness feasting good sending portions one another
mordecai wrote these things sent letters jews provinces king ahasuerus both nigh far
stablish among should keep fourteenth day month adar fifteenth same yearly
days wherein jews rested enemies month turned sorrow joy mourning good day should make feasting sending portions one another gifts poor
jews undertook do had begun mordecai written
because haman son hammedatha agagite enemy jews had devised against destroy cast pur lot consume
esther came before king commanded by letters wicked device devised against jews should return upon own head sons hanged on gallows
wherefore called these days purim after name pur therefore words letter had seen concerning matter come
jews ordained took upon seed such joined themselves so should fail would keep these two days according writing appointed time every year
these days should remembered kept throughout every generation family province city purim fail among jews nor memorial perish seed
then esther queen daughter abihail mordecai jew wrote authority confirm second letter purim
sent letters jews hundred twenty seven provinces kingdom ahasuerus words peace truth
confirm these days purim times appointed according mordecai jew esther queen had enjoined decreed themselves seed matters fastings cry
decree esther confirmed these matters purim written book
king ahasuerus laid tribute upon land isles sea
acts power might declaration greatness mordecai whereunto king advanced written book chronicles kings media persia
mordecai jew next king ahasuerus great among jews accepted multitude brethren seeking wealth people speaking peace seed
there man land uz whose name job perfect upright one feared god eschewed evil
there born seven sons three daughters
substance also seven thousand sheep three camels five hundred yoke oxen she asses very great household so man greatest men east
sons went feasted houses every one day sent called three sisters eat drink
so days feasting gone about job sent sanctified rose early morning offered burnt offerings according number said may sons sinned cursed god hearts thus did continually
now there day sons god came present themselves before lord satan also among
lord said satan whence comest thou then answered going fro earth walking down
lord said satan hast thou considered servant job there none like earth perfect upright man one feareth god escheweth evil
then satan answered lord said doth job fear god nought
hast thou made hedge about house hath on every side blessed work hands substance increased land
put forth thine hand now touch hath curse thee thy face
lord said satan behold hath thy power only upon himself put forth thine hand so went presence
there day sons daughters eating drinking wine eldest brother's house
there came messenger job said oxen plowing asses feeding beside
sabeans fell upon took away yea slain servants edge sword only am escaped alone tell thee
while yet speaking there came also another said fire god fallen heaven hath burned sheep servants consumed only am escaped alone tell thee
while yet speaking there came also another said chaldeans made out three bands fell upon camels carried away yea slain servants edge sword only am escaped alone tell thee
while yet speaking there came also another said thy sons daughters eating drinking wine eldest brother's house
behold there came great wind wilderness smote four corners house fell upon young men dead only am escaped alone tell thee
then job arose rent mantle shaved head fell down upon ground worshipped
said naked came out mother's womb return thither lord gave hath taken away blessed name
job sinned nor charged god foolishly
again there day sons god came present themselves before lord satan also among himself
lord said satan whence comest thou answered going fro earth walking down
lord said satan hast thou considered servant job there none like earth perfect upright man one feareth god escheweth evil still holdeth fast integrity although movedst against destroy without cause
satan answered lord said skin yea man hath give life
put forth thine hand now touch bone flesh curse thee thy face
lord said satan behold thine hand save life
so went satan forth presence lord smote job sore boils sole foot crown
took potsherd scrape himself withal sat down among ashes
then said wife dost thou still retain thine integrity curse god die
said her thou speakest one foolish women speaketh what we receive good at hand god evil did job sin lips
now job's three friends heard evil come upon came every one own place eliphaz temanite bildad shuhite zophar naamathite had made appointment together mourn comfort
lifted eyes afar off knew voice wept rent every one mantle sprinkled dust upon heads toward heaven
so sat down upon ground seven days nights none spake word saw grief very great
after opened job mouth cursed day
job spake said
let day perish wherein born night said there man child conceived
let day darkness god regard above neither light shine upon
let darkness shadow death stain cloud dwell upon blackness day terrify
night let darkness seize upon joined days year come number months
lo let night solitary no joyful voice come therein
let curse day who ready raise mourning
let stars twilight thereof dark look light none neither see dawning day
because shut doors mother's womb nor hid sorrow mine eyes
why died womb did give ghost came out belly
why did knees prevent or breasts should suck
now should lain still been quiet slept then had at rest
kings counsellors earth built desolate places themselves
or princes had gold who filled houses silver
or hidden untimely birth had been infants never saw light
there wicked cease troubling weary at rest
there prisoners rest together hear voice oppressor
small great there servant free master
wherefore light given misery life bitter soul
long death cometh dig more than hid treasures
rejoice exceedingly glad can find grave
why light given man whose way hid whom god hath hedged
sighing cometh before eat roarings poured out like waters
thing greatly feared come upon afraid
safety neither had rest quiet yet trouble came
then eliphaz temanite answered said
if we assay commune thee wilt thou grieved who can withhold himself speaking
behold thou hast instructed many strengthened weak hands
thy words upholden falling thou hast strengthened feeble knees
now come upon thee thou faintest toucheth art troubled
thy fear confidence hope uprightness ways
remember pray thee who ever perished being innocent or where righteous cut off
even seen plow iniquity sow wickedness reap same
by blast god perish breath nostrils consumed
roaring lion voice fierce teeth young lions broken
old lion perisheth lack prey stout lion's whelps scattered abroad
now thing secretly brought mine ear received little thereof
thoughts visions night deep sleep falleth on men
fear came upon trembling made bones shake
then spirit passed before face hair flesh stood
stood still could discern form thereof image before mine eyes there silence heard voice saying
mortal man more just than god pure maker
behold put no trust servants angels charged folly
how much less dwell houses clay whose foundation dust crushed before moth
destroyed morning evening perish ever without any regarding
doth excellency go away die even without wisdom
call now if there any answer thee saints wilt thou turn
wrath killeth foolish man envy slayeth silly one
seen foolish taking root suddenly cursed habitation
children far safety crushed gate neither there any deliver
whose harvest hungry eateth taketh even out thorns robber swalloweth substance
although affliction cometh forth dust neither doth trouble spring out ground
yet man born trouble sparks fly upward
would seek god commit cause
doeth great things unsearchable marvellous without number
who giveth rain upon earth sendeth waters fields
set on high those low mourn may exalted safety
disappointeth devices crafty so hands cannot perform enterprise
taketh wise own craftiness counsel froward carried headlong
meet darkness daytime grope noonday night
saveth poor sword mouth hand mighty
so poor hath hope iniquity stoppeth her mouth
behold happy man whom god correcteth therefore despise thou chastening almighty
maketh sore bindeth woundeth hands make whole
deliver thee six troubles yea seven there no evil touch
famine redeem thee death war power sword
thou shalt hid scourge tongue neither afraid destruction cometh
at destruction famine thou shalt laugh neither afraid beasts earth
thou shalt league stones field beasts at peace thee
thou shalt know thy tabernacle peace visit habitation sin
thou shalt know also thy seed great thine offspring grass earth
thou shalt come thy grave full age like shock corn cometh season
lo we searched so hear know thou thy good
job answered said
oh grief throughly weighed calamity laid balances together
now would heavier than sand sea therefore words swallowed
arrows almighty within poison whereof drinketh spirit terrors god do set themselves array against
doth wild ass bray hath grass or loweth ox over fodder
can unsavoury eaten without salt or there any taste white egg
things soul refused touch sorrowful meat
oh might request god would grant thing long
even would please god destroy let loose hand cut off
then should yet comfort yea would harden myself sorrow let spare concealed words holy one
what strength should hope mine end prolong life
strength stones or flesh brass
help wisdom driven quite
afflicted pity should shewed friend forsaketh fear almighty
brethren dealt deceitfully brook stream brooks pass away
blackish by reason ice wherein snow hid
what time wax warm vanish hot consumed out place
paths way turned aside go nothing perish
troops tema looked companies sheba waited
confounded because had hoped came thither ashamed
now ye nothing see casting down afraid
did say bring or give reward your substance
or deliver enemy's hand redeem mighty
teach hold tongue cause understand wherein erred
how forcible right words what doth your arguing reprove
do ye imagine reprove words speeches one desperate wind
yea ye overwhelm fatherless dig pit your friend
now therefore content look upon evident you if lie
return pray you let iniquity yea again righteousness
there iniquity tongue cannot taste discern perverse things
there appointed time man upon earth days also like hireling
servant earnestly desireth shadow hireling looketh reward work
so am made possess months vanity wearisome nights appointed
lie down say arise night gone am full tossings fro dawning day
flesh clothed worms clods dust skin broken become loathsome
days swifter than weaver's shuttle spent without hope
o remember life wind mine eye no more see good
eye hath seen see no more thine eyes upon am
cloud consumed vanisheth away so goeth down grave come no more
return no more house neither place know any
therefore refrain mouth speak anguish spirit complain bitterness soul
am sea or whale thou settest watch over
say bed comfort couch ease complaint
then thou scarest dreams terrifiest through visions
so soul chooseth strangling death rather than life
loathe would live alway let alone days vanity
what man thou shouldest magnify set thine heart upon
thou shouldest visit every morning try moment
how long wilt thou depart nor let alone till swallow down spittle
sinned what do thee o thou preserver men why hast set mark against so am burden myself
why dost thou pardon transgression take away mine iniquity now sleep dust shalt seek morning
then answered bildad shuhite said
how long wilt thou speak these things words thy mouth like strong wind
doth god pervert judgment or almighty justice
if thy children sinned against cast away transgression
if thou wouldest seek god betimes make thy supplication almighty
if thou wert pure upright surely now would awake thee make habitation thy righteousness prosperous
though thy beginning small yet latter end should greatly increase
enquire pray thee former age prepare thyself search fathers
we yesterday know nothing because our days upon earth shadow
teach thee tell utter words out heart
can rush grow without mire flag water
whilst yet greenness cut down withereth before any other herb
so paths forget god hypocrite's hope perish
whose hope cut off trust spider's web
lean upon house stand hold fast endure
green before sun branch shooteth forth garden
roots wrapped about heap seeth place stones
if destroy place then deny saying seen thee
behold joy way out earth others grow
behold god cast away perfect man neither help evil doers
till fill thy mouth laughing lips rejoicing
hate thee clothed shame dwelling place wicked come nought
then job answered said
know so truth how should man just god
if contend cannot answer one thousand
wise heart mighty strength who hath hardened himself against prospered
removeth mountains know overturneth anger
shaketh earth out her place pillars thereof tremble
commandeth sun riseth sealeth stars
alone spreadeth out heavens treadeth upon waves sea
maketh arcturus orion pleiades chambers south
doeth great things past finding out yea wonders without number
lo goeth by see passeth on also perceive
behold taketh away who can hinder say what doest thou
if god withdraw anger proud helpers do stoop under
how much less answer choose out words reason
whom though righteous yet would answer make supplication judge
if had called answered yet would believe hearkened voice
breaketh tempest multiplieth wounds without cause
suffer take breath filleth bitterness
if speak strength lo strong judgment who set time plead
if justify myself mine own mouth condemn say am perfect also prove perverse
though perfect yet would know soul despise life
one thing therefore said destroyeth perfect wicked
if scourge slay suddenly laugh at trial innocent
earth given hand wicked covereth faces judges thereof if where who
now days swifter than post flee away see no good
passed away swift ships eagle hasteth prey
if say forget complaint leave off heaviness comfort myself
am afraid sorrows know thou wilt hold innocent
if wicked why then labour vain
if wash myself snow water make hands never so clean
yet shalt thou plunge ditch mine own clothes abhor
man am should answer we come together judgment
neither there any daysman betwixt us might lay hand upon both
let take rod away fear terrify
then would speak fear so
soul weary life leave complaint upon myself speak bitterness
say god do condemn shew wherefore thou contendest
good thee thou shouldest oppress despise work thine hands shine upon counsel wicked
hast thou eyes flesh or seest man seeth
thy days man years man's
thou enquirest after mine iniquity searchest sin
thou knowest am wicked there none can deliver out thine hand
thine hands made fashioned together round about yet thou dost destroy
remember beseech thee thou hast made clay wilt bring dust again
hast thou poured out milk curdled like cheese
thou hast clothed skin flesh fenced bones sinews
thou hast granted life favour thy visitation hath preserved spirit
these things hast thou hid thine heart know thee
if sin then thou markest wilt acquit mine iniquity
if wicked woe righteous yet lift head am full confusion therefore see thou mine affliction
increaseth thou huntest fierce lion again shewest thyself marvellous upon
thou renewest thy witnesses against increasest thine indignation upon changes war
wherefore then hast thou brought forth out womb oh had given ghost no eye seen
should been though had carried womb grave
days few cease then let alone may take comfort little
before go whence return even land darkness shadow death
land darkness itself shadow death without any order where light
then answered zophar naamathite said
should multitude words answered man full talk justified
should thy lies make men hold peace thou mockest no man thee ashamed
thou hast said doctrine pure am clean thine eyes
oh god would speak open lips against thee
would shew thee secrets wisdom double know therefore god exacteth less than thine iniquity deserveth
canst thou by searching find out god almighty perfection
high heaven what canst thou do deeper than hell know
measure thereof longer than earth broader sea
if cut off shut or gather together then who can hinder
knoweth vain men seeth wickedness also then consider
vain man would wise though born like wild ass's colt
if thou prepare thine heart stretch out hands toward
if iniquity thine hand put far away let wickedness dwell thy tabernacles
then shalt thou lift thy face without spot yea stedfast fear
because thou shalt forget thy misery remember waters pass away
thine age clearer than noonday thou shalt shine forth morning
thou shalt secure because there hope yea dig about thee take thy rest safety
also thou shalt lie down none make thee afraid yea many suit
eyes wicked fail escape hope giving ghost
job answered said
no doubt ye people wisdom die you
understanding well you am inferior yea who knoweth such things these
am one mocked neighbour who calleth upon god answereth just upright man laughed scorn
ready slip feet lamp despised thought at ease
tabernacles robbers prosper provoke god secure whose hand bringeth abundantly
ask now beasts teach thee fowls air tell
or speak earth teach thee fishes sea declare
who knoweth these hand lord hath wrought
whose hand soul every living thing breath mankind
doth ear try words mouth taste meat
ancient wisdom length days understanding
wisdom strength hath counsel understanding
behold breaketh down cannot built again shutteth man there can no opening
behold withholdeth waters dry also sendeth out overturn earth
strength wisdom deceived deceiver
leadeth counsellors away spoiled maketh judges fools
looseth bond kings girdeth loins girdle
leadeth princes away spoiled overthroweth mighty
removeth away speech trusty taketh understanding aged
poureth contempt upon princes weakeneth strength mighty
discovereth deep things out darkness bringeth light shadow death
increaseth nations destroyeth enlargeth straiteneth again
taketh away heart chief people earth causeth wander wilderness where there no way
grope dark without light maketh stagger like drunken man
lo mine eye hath seen ear heard understood
what ye know same do also am inferior you
surely would speak almighty desire reason god
ye forgers lies physicians no value
o ye would altogether hold your peace should wisdom
hear now reasoning hearken pleadings lips
ye speak wickedly god talk deceitfully
ye accept person contend god
good should search you out or one man mocketh another do ye so mock
surely reprove you if ye do secretly accept persons
excellency make you afraid dread fall upon
your remembrances like ashes bodies clay
hold your peace let alone may speak come on what
wherefore do take flesh teeth put life mine hand
though slay yet trust maintain mine own ways before
also salvation hypocrite come before
hear diligently speech declaration your ears
behold now ordered cause know justified
who plead now if hold tongue give ghost
only do two things then hide myself thee
withdraw thine hand far let thy dread make afraid
then call thou answer or let speak
how many mine iniquities sins make know transgression sin
wherefore hidest thou thy face holdest thine enemy
wilt thou break leaf driven fro pursue dry stubble
thou writest bitter things against makest possess iniquities youth
thou puttest feet also stocks lookest narrowly paths settest print upon heels
rotten thing consumeth garment moth eaten
man born woman few days full trouble
cometh forth like flower cut down fleeth also shadow continueth
dost thou open thine eyes upon such one bringest judgment thee
who can bring clean thing out unclean one
seeing days determined number months thee thou hast appointed bounds cannot pass
turn may rest till accomplish hireling day
there hope tree if cut down sprout again tender branch thereof cease
though root thereof wax old earth stock die ground
yet through scent water bud bring forth boughs like plant
man dieth wasteth away yea giveth ghost where
waters fail sea flood decayeth drieth
so man lieth down riseth till heavens no more awake nor raised out sleep
o thou wouldest hide grave keep secret until thy wrath past appoint set time remember
if man die live again days appointed time wait till change come
thou shalt call answer thee wilt desire work thine hands
now thou numberest steps dost watch over sin
transgression sealed bag thou sewest mine iniquity
surely mountain falling cometh nought rock removed out place
waters wear stones thou washest away things grow out dust earth destroyest hope man
thou prevailest ever against passeth changest countenance sendest away
sons come honour knoweth brought low perceiveth
flesh upon pain soul within mourn
then answered eliphaz temanite said
should wise man utter vain knowledge fill belly east wind
should reason unprofitable talk or speeches wherewith can do no good
yea thou castest off fear restrainest prayer before god
thy mouth uttereth thine iniquity thou choosest tongue crafty
thine own mouth condemneth thee yea lips testify against
art thou first man born or wast made before hills
hast thou heard secret god dost restrain wisdom thyself
what knowest thou we know understandest us
us both grayheaded very aged men much elder than thy father
consolations god small thee there any secret thing
why doth thine heart carry thee away what do thy eyes wink at
thou turnest thy spirit against god lettest such words go out mouth
what man should clean born woman righteous
behold putteth no trust saints yea heavens clean sight
how much more abominable filthy man drinketh iniquity like water
shew thee hear seen declare
wise men told fathers hid
whom alone earth given no stranger passed among
wicked man travaileth pain days number years hidden oppressor
dreadful sound ears prosperity destroyer come upon
believeth return out darkness waited sword
wandereth abroad bread saying where knoweth day darkness ready at hand
trouble anguish make afraid prevail against king ready battle
stretcheth out hand against god strengtheneth himself almighty
runneth upon even on neck thick bosses bucklers
because covereth face fatness maketh collops fat on flanks
dwelleth desolate cities houses no man inhabiteth ready become heaps
rich neither substance continue prolong perfection thereof upon earth
depart out darkness flame dry branches by breath mouth go away
let deceived trust vanity recompence
accomplished before time branch green
shake off unripe grape vine cast flower olive
congregation hypocrites desolate fire consume tabernacles bribery
conceive mischief bring forth vanity belly prepareth deceit
then job answered said
heard many such things miserable comforters ye
vain words end or what emboldeneth thee thou answerest
also could speak ye do if your soul soul's stead heap words against you shake mine head at
would strengthen you mouth moving lips should asswage your grief
though speak grief asswaged forbear what am eased
now hath made weary thou hast desolate company
thou hast filled wrinkles witness against leanness rising beareth face
teareth wrath who hateth gnasheth upon teeth mine enemy sharpeneth eyes
gaped upon mouth smitten cheek reproachfully gathered themselves together against
god hath delivered ungodly turned over hands wicked
at ease hath broken asunder also taken by neck shaken pieces set mark
archers compass round about cleaveth reins asunder doth spare poureth out gall upon ground
breaketh breach upon runneth like giant
sewed sackcloth upon skin defiled horn dust
face foul weeping on eyelids shadow death
any injustice mine hands also prayer pure
o earth cover thou blood let cry no place
also now behold witness heaven record on high
friends scorn mine eye poureth out tears god
o one might plead man god pleadeth neighbour
few years come then go way whence return
breath corrupt days extinct graves ready
there mockers doth mine eye continue provocation
lay down now put surety thee who strike hands
thou hast hid heart understanding therefore shalt exalt
speaketh flattery friends even eyes children fail
hath made also byword people aforetime tabret
mine eye also dim by reason sorrow members shadow
upright men astonied at innocent stir himself against hypocrite
righteous also hold on way hath clean hands stronger
you do ye return come now cannot find one wise man among
days past purposes broken off even thoughts heart
change night day light short because darkness
if wait grave mine house made bed darkness
said corruption thou art father worm mother sister
where now hope who see
go down bars pit our rest together dust
then answered bildad shuhite said
how long ere ye make end words mark afterwards we speak
wherefore we counted beasts reputed vile your sight
teareth himself anger earth forsaken thee rock removed out place
yea light wicked put out spark fire shine
light dark tabernacle candle put out
steps strength straitened own counsel cast down
cast net by own feet walketh upon snare
gin take by heel robber prevail against
snare laid ground trap way
terrors make afraid on every side drive feet
strength hungerbitten destruction ready at side
devour strength skin even firstborn death
confidence rooted out tabernacle bring king terrors
dwell tabernacle because none brimstone scattered upon habitation
roots dried beneath above branch cut off
remembrance perish earth no name street
driven light darkness chased out world
neither son nor nephew among people any remaining dwellings
come after astonied at day went before affrighted
surely such dwellings wicked place knoweth god
then job answered said
how long ye vex soul break pieces words
these ten times ye reproached ashamed make yourselves strange
indeed erred mine error remaineth myself
if indeed ye magnify yourselves against plead reproach
know now god hath overthrown compassed net
behold cry out wrong am heard aloud there no judgment
hath fenced way cannot pass set darkness paths
hath stripped glory taken crown head
hath destroyed on every side am gone mine hope removed like tree
hath also kindled wrath against counteth one enemies
troops come together raise way against encamp round about tabernacle
hath put brethren far mine acquaintance verily estranged
kinsfolk failed familiar friends forgotten
dwell mine house maids count stranger am alien sight
called servant gave no answer intreated mouth
breath strange wife though intreated children's sake mine own body
yea young children despised arose spake against
inward friends abhorred whom loved turned against
bone cleaveth skin flesh am escaped teeth
pity upon o ye friends hand god hath touched
why do ye persecute god satisfied flesh
oh words now written printed book
graven iron pen lead rock ever
know redeemer liveth stand at latter day upon earth
though after skin worms destroy body yet flesh see god
whom see myself mine eyes behold another though reins consumed within
ye should say why persecute we seeing root matter found
ye afraid sword wrath bringeth punishments may know there judgment
then answered zophar naamathite said
therefore do thoughts cause answer make haste
heard check reproach spirit understanding causeth answer
knowest thou old since man placed upon earth
triumphing wicked short joy hypocrite moment
though excellency mount heavens head reach clouds
yet perish ever like own dung seen say where
fly away dream found yea chased vision night
eye also saw see no more neither place any behold
children seek please poor hands restore goods
bones full sin youth lie down dust
though wickedness sweet mouth hide under tongue
though spare forsake keep still within mouth
yet meat bowels turned gall asps within
hath swallowed down riches vomit again god cast out belly
suck poison asps viper's tongue slay
see rivers floods brooks honey butter
laboured restore swallow down according substance restitution rejoice therein
because hath oppressed forsaken poor violently taken away house builded
surely feel quietness belly save desired
there none meat left therefore no man look goods
fulness sufficiency straits every hand wicked come upon
about fill belly god cast fury wrath upon rain while eating
flee iron weapon bow steel strike through
drawn cometh out body yea glittering sword gall terrors upon
darkness hid secret places fire blown consume go ill left tabernacle
heaven reveal iniquity earth rise against
increase house depart goods flow away day wrath
portion wicked man god heritage appointed by
job answered said
hear diligently speech let your consolations
suffer may speak after spoken mock on
complaint man if so why should spirit troubled
mark astonished lay your hand upon mouth
even remember am afraid trembling taketh hold on flesh
wherefore do wicked live become old yea mighty power
seed established sight offspring before eyes
houses safe fear neither rod god upon
bull gendereth faileth cow calveth casteth her calf
send forth little ones like flock children dance
take timbrel harp rejoice at sound organ
spend days wealth moment go down grave
therefore say god depart us we desire knowledge thy ways
what almighty we should serve profit if pray
lo good hand counsel wicked far
how oft candle wicked put out cometh destruction upon god distributeth sorrows anger
stubble before wind chaff storm carrieth away
god layeth iniquity children rewardeth know
eyes see destruction drink wrath almighty
what pleasure hath house after number months cut off midst
any teach god knowledge seeing judgeth those high
one dieth full strength being wholly at ease quiet
breasts full milk bones moistened marrow
another dieth bitterness soul never eateth pleasure
lie down alike dust worms cover
behold know your thoughts devices ye wrongfully imagine against
ye say where house prince dwelling places wicked
ye asked go by way do know tokens
wicked reserved day destruction brought forth wrath
who declare way face repay what hath done
yet brought grave remain tomb
clods valley sweet every man draw after there innumerable before
how then comfort ye vain seeing your answers there remaineth falsehood
then eliphaz temanite answered said
can man profitable god wise may himself
any pleasure almighty thou art righteous or gain makest thy ways perfect
reprove thee fear enter judgment
thy wickedness great thine iniquities infinite
thou hast taken pledge thy brother nought stripped naked clothing
thou hast given water weary drink withholden bread hungry
mighty man had earth honourable dwelt
thou hast sent widows away empty arms fatherless been broken
therefore snares round about thee sudden fear troubleth
or darkness thou canst see abundance waters cover thee
god height heaven behold stars how high
thou sayest how doth god know can judge through dark cloud
thick clouds covering seeth walketh circuit heaven
hast thou marked old way wicked men trodden
cut down out time whose foundation overflown flood
said god depart us what can almighty do
yet filled houses good things counsel wicked far
righteous see glad innocent laugh scorn
whereas our substance cut down remnant fire consumeth
acquaint now thyself at peace thereby good come thee
receive pray thee law mouth lay words thine heart
if thou return almighty shalt built put away iniquity far thy tabernacles
then shalt thou lay gold dust ophir stones brooks
yea almighty thy defence thou shalt plenty silver
then shalt thou thy delight almighty lift face god
thou shalt make thy prayer hear thee pay vows
thou shalt also decree thing established thee light shine upon thy ways
men cast down then thou shalt say there lifting save humble person
deliver island innocent delivered by pureness thine hands
then job answered said
even day complaint bitter stroke heavier than groaning
oh knew where might find come even seat
would order cause before fill mouth arguments
would know words answer understand what say
plead against great power no would put strength
there righteous might dispute so should delivered ever judge
behold go forward there backward cannot perceive
on left hand where doth work cannot behold hideth himself right see
knoweth way take hath tried come forth gold
foot hath held steps way kept declined
neither gone back commandment lips esteemed words mouth more than necessary food
one mind who can turn what soul desireth even doeth
performeth thing appointed many such things
therefore am troubled at presence consider afraid
god maketh heart soft almighty troubleth
because cut off before darkness neither hath covered face
why seeing times hidden almighty do know see days
some remove landmarks violently take away flocks feed thereof
drive away ass fatherless take widow's ox pledge
turn needy out way poor earth hide themselves together
behold wild asses desert go forth work rising betimes prey wilderness yieldeth food children
reap every one corn field gather vintage wicked
cause naked lodge without clothing no covering cold
wet showers mountains embrace rock want shelter
pluck fatherless breast take pledge poor
cause go naked without clothing take away sheaf hungry
make oil within walls tread winepresses suffer thirst
men groan out city soul wounded crieth yet god layeth folly
those rebel against light know ways thereof nor abide paths
murderer rising light killeth poor needy night thief
eye also adulterer waiteth twilight saying no see disguiseth face
dark dig through houses had marked themselves daytime know light
morning even shadow death if one know terrors
swift waters portion cursed earth beholdeth way vineyards
drought heat consume snow waters so doth grave those sinned
womb forget worm feed sweetly on no more remembered wickedness broken tree
evil entreateth barren beareth doeth good widow
draweth also mighty power riseth no man sure life
though given safety whereon resteth yet eyes upon ways
exalted little while gone brought low taken out way other cut off tops ears corn
if so now who make liar speech nothing worth
then answered bildad shuhite said
dominion fear maketh peace high places
there any number armies upon whom doth light arise
how then can man justified god or clean born woman
behold even moon shineth yea stars pure sight
how much less man worm son
job answered said
how hast thou helped without power savest arm hath no strength
how hast thou counselled hath no wisdom plentifully declared thing
whom hast thou uttered words whose spirit came thee
dead things formed under waters inhabitants thereof
hell naked before destruction hath no covering
stretcheth out north over empty place hangeth earth upon nothing
bindeth waters thick clouds cloud rent under
holdeth back face throne spreadeth cloud upon
hath compassed waters bounds until day night come end
pillars heaven tremble astonished at reproof
divideth sea power by understanding smiteth through proud
by spirit hath garnished heavens hand formed crooked serpent
lo these parts ways how little portion heard thunder power who can understand
moreover job continued parable said
god liveth who hath taken away judgment almighty vexed soul
while breath spirit god nostrils
lips speak wickedness nor tongue utter deceit
god forbid should justify you till die remove mine integrity
righteousness hold fast let go heart reproach so long live
let mine enemy wicked riseth against unrighteous
what hope hypocrite though hath gained god taketh away soul
god hear cry trouble cometh upon
delight himself almighty always call upon god
teach you by hand god almighty conceal
behold ye yourselves seen why then thus altogether vain
portion wicked man god heritage oppressors receive almighty
if children multiplied sword offspring satisfied bread
those remain buried death widows weep
though heap silver dust prepare raiment clay
may prepare just put on innocent divide silver
buildeth house moth booth keeper maketh
rich man lie down gathered openeth eyes
terrors take hold on waters tempest stealeth away night
east wind carrieth away departeth storm hurleth out place
god cast upon spare would fain flee out hand
men clap hands at hiss out place
surely there vein silver place gold where fine
iron taken out earth brass molten stone
setteth end darkness searcheth out perfection stones shadow death
flood breaketh out inhabitant even waters forgotten foot dried gone away men
earth out cometh bread under turned fire
stones place sapphires hath dust gold
there path no fowl knoweth vulture's eye hath seen
lion's whelps trodden nor fierce lion passed by
putteth forth hand upon rock overturneth mountains by roots
cutteth out rivers among rocks eye seeth every precious thing
bindeth floods overflowing thing hid bringeth forth light
where wisdom found place understanding
man knoweth price thereof neither found land living
depth saith sea
cannot gotten gold neither silver weighed price thereof
cannot valued gold ophir precious onyx or sapphire
gold crystal cannot equal exchange jewels fine
no mention made coral or pearls price wisdom above rubies
topaz ethiopia equal neither valued pure gold
whence then cometh wisdom where place understanding
seeing hid eyes living kept close fowls air
destruction death say we heard fame thereof our ears
god understandeth way thereof knoweth place
looketh ends earth seeth under whole heaven
make weight winds weigheth waters by measure
made decree rain way lightning thunder
then did see declare prepared yea searched out
man said behold fear lord wisdom depart evil understanding
moreover job continued parable said
oh months past days god preserved
candle shined upon head by light walked through darkness
days youth secret god upon tabernacle
almighty yet children about
washed steps butter rock poured out rivers oil
went out gate through city prepared seat street
young men saw hid themselves aged arose stood
princes refrained talking laid hand on mouth
nobles held peace tongue cleaved roof mouth
ear heard then blessed eye saw gave witness
because delivered poor cried fatherless had none help
blessing ready perish came upon caused widow's heart sing joy
put on righteousness clothed judgment robe diadem
eyes blind feet lame
father poor cause knew searched out
brake jaws wicked plucked spoil out teeth
then said die nest multiply days sand
root spread out by waters dew lay night upon branch
glory fresh bow renewed hand
men gave ear waited kept silence at counsel
after words spake again speech dropped upon
waited rain opened mouth wide latter
if laughed on believed light countenance cast down
chose out way sat chief dwelt king army one comforteth mourners
now younger than derision whose fathers would disdained set dogs flock
yea whereto might strength hands profit whom old age perished
want famine solitary fleeing wilderness former time desolate waste
who cut mallows by bushes juniper roots meat
driven forth among men cried after thief
dwell clifts valleys caves earth rocks
among bushes brayed under nettles gathered together
children fools yea base men viler than earth
now am song yea byword
abhor flee far spare spit face
because hath loosed cord afflicted also let loose bridle before
upon right hand rise youth push away feet raise against ways destruction
mar path set forward calamity no helper
came upon wide breaking waters desolation rolled themselves
terrors turned upon pursue soul wind welfare passeth away cloud
now soul poured out upon days affliction taken hold
bones pierced night season sinews take no rest
by great force disease garment changed bindeth about collar coat
hath cast mire am become like dust ashes
cry thee thou dost hear stand regardest
thou art become cruel thy strong hand opposest thyself against
thou liftest wind causest ride upon dissolvest substance
know thou wilt bring death house appointed living
howbeit stretch out hand grave though cry destruction
did weep trouble soul grieved poor
looked good then evil came waited light there darkness
bowels boiled rested days affliction prevented
went mourning without sun stood cried congregation
am brother dragons companion owls
skin black upon bones burned heat
harp also turned mourning organ voice weep
made covenant mine eyes why then should think upon maid
what portion god there above inheritance almighty on high
destruction wicked strange punishment workers iniquity
doth see ways count steps
if walked vanity or foot hath hasted deceit
let weighed even balance god may know mine integrity
if step hath turned out way mine heart walked after eyes any blot cleaved hands
then let sow another eat yea offspring rooted out
if mine heart been deceived by woman or laid wait at neighbour's door
then let wife grind another others bow down upon her
heinous crime yea iniquity punished by judges
fire consumeth destruction would root out mine increase
if did despise cause manservant or maidservant contended
what then do god riseth visiteth answer
did made womb make one fashion us
if withheld poor desire or caused eyes widow fail
or eaten morsel myself alone fatherless hath thereof
youth brought father guided her mother's womb
if seen any perish want clothing or poor without covering
if loins blessed warmed fleece sheep
if lifted hand against fatherless saw help gate
then let mine arm fall shoulder blade broken bone
destruction god terror by reason highness could endure
if made gold hope or said fine thou art confidence
if rejoiced because wealth great mine hand had gotten much
if beheld sun shined or moon walking brightness
heart hath been secretly enticed or mouth kissed hand
also iniquity punished by judge should denied god above
if rejoiced at destruction hated or lifted myself evil found
neither suffered mouth sin by wishing curse soul
if men tabernacle said oh we had flesh cannot satisfied
stranger did lodge street opened doors traveller
if covered transgressions adam by hiding mine iniquity bosom
did fear great multitude or contempt families terrify kept silence went out door
oh one would hear behold desire almighty answer mine adversary had written book
surely would take upon shoulder bind crown
would declare number steps prince go near
if land cry against or furrows likewise thereof complain
if eaten fruits thereof without money or caused owners lose life
let thistles grow instead wheat cockle barley words job ended
so these three men ceased answer job because righteous own eyes
then kindled wrath elihu son barachel buzite kindred ram against job because justified himself rather than god
also against three friends wrath kindled because had found no answer yet condemned job
now elihu had waited till job spoken because elder than
elihu saw there no answer mouth these three men then wrath kindled
elihu son barachel buzite answered said am young ye very old wherefore afraid durst shew you mine opinion
said days should speak multitude years teach wisdom
there spirit man inspiration almighty giveth understanding
great men always wise neither do aged understand judgment
therefore said hearken also shew mine opinion
behold waited your words gave ear reasons whilst ye searched out what say
yea attended you behold there none convinced job or answered words
lest ye should say we found out wisdom god thrusteth down man
now hath directed words against neither answer your speeches
amazed answered no more left off speaking
had waited spake stood still answered no more
said answer also part shew mine opinion
am full matter spirit within constraineth
behold belly wine hath no vent ready burst like new bottles
speak may refreshed open lips answer
let pray you accept any man's person neither give flattering titles man
know give flattering titles so doing maker would soon take away
wherefore job pray thee hear speeches hearken words
behold now opened mouth tongue hath spoken
words uprightness heart lips utter knowledge clearly
spirit god hath made breath almighty given life
if thou canst answer set thy words order before stand
behold am according thy wish god's stead also formed out clay
behold terror make thee afraid neither hand heavy upon
surely thou hast spoken mine hearing heard voice thy words saying
am clean without transgression innocent neither there iniquity
behold findeth occasions against counteth enemy
putteth feet stocks marketh paths
behold thou art just answer thee god greater than man
why dost thou strive against giveth account any matters
god speaketh once yea twice yet man perceiveth
dream vision night deep sleep falleth upon men slumberings bed
then openeth ears men sealeth instruction
may withdraw man purpose hide pride
keepeth back soul pit life perishing by sword
chastened also pain upon bed multitude bones strong
so life abhorreth bread soul dainty meat
flesh consumed away cannot seen bones stick out
yea soul draweth near grave life destroyers
if there messenger interpreter one among thousand shew man uprightness
then gracious saith deliver going down pit found ransom
flesh fresher than child's return days youth
pray god favourable see face joy render man righteousness
looketh upon men if any say sinned perverted right profited
deliver soul going pit life see light
lo these things worketh god oftentimes man
bring back soul pit enlightened light living
mark well o job hearken hold thy peace speak
if thou hast any thing say answer speak desire justify thee
if hearken hold thy peace teach thee wisdom
furthermore elihu answered said
hear words o ye wise men give ear knowledge
ear trieth words mouth tasteth meat
let us choose judgment know among ourselves what good
job hath said am righteous god taken away judgment
should lie against right wound incurable without transgression
what man like job who drinketh scorning water
goeth company workers iniquity walketh wicked men
hath said profiteth man nothing should delight himself god
therefore hearken ye men understanding far god should do wickedness almighty commit iniquity
work man render cause every find according ways
yea surely god do wickedly neither almighty pervert judgment
who hath given charge over earth or disposed whole world
if set heart upon man gather himself spirit breath
flesh perish together man turn again dust
if now thou hast understanding hear hearken voice words
even hateth right govern wilt thou condemn most just
fit say king thou art wicked princes ye ungodly
how much less accepteth persons princes nor regardeth rich more than poor work hands
moment die people troubled at midnight pass away mighty taken without hand
eyes upon ways man seeth goings
there no darkness nor shadow death where workers iniquity may hide themselves
lay upon man more than right should enter judgment god
break pieces mighty men without number set others stead
therefore knoweth works overturneth night so destroyed
striketh wicked men open sight others
because turned back would consider any ways
so cause cry poor come heareth afflicted
giveth quietness who then can make trouble hideth face behold whether done against nation or man only
hypocrite reign lest people ensnared
surely meet said god borne chastisement offend any more
see teach thou if done iniquity do no more
should according thy mind recompense whether thou refuse or choose therefore speak what knowest
let men understanding tell wise man hearken
job hath spoken without knowledge words wisdom
desire job may tried end because answers wicked men
addeth rebellion sin clappeth hands among us multiplieth words against god
elihu spake moreover said
thinkest thou right saidst righteousness more than god's
thou saidst what advantage thee profit if cleansed sin
answer thee thy companions
look heavens see behold clouds higher than thou
if thou sinnest what doest against or thy transgressions multiplied
if thou righteous what givest or receiveth thine hand
thy wickedness may hurt man thou art righteousness profit son
by reason multitude oppressions make oppressed cry out arm mighty
none saith where god maker who giveth songs night
who teacheth us more than beasts earth maketh wiser fowls heaven
there cry none giveth answer because pride evil men
surely god hear vanity neither almighty regard
although thou sayest shalt see yet judgment before therefore trust
now because so hath visited anger yet knoweth great extremity
therefore doth job open mouth vain multiplieth words without knowledge
elihu also proceeded said
suffer little shew thee yet speak on god's behalf
fetch knowledge afar ascribe righteousness maker
truly words false perfect knowledge thee
behold god mighty despiseth any strength wisdom
preserveth life wicked giveth right poor
withdraweth eyes righteous kings on throne yea doth establish ever exalted
if bound fetters holden cords affliction
then sheweth work transgressions exceeded
openeth also ear discipline commandeth return iniquity
if obey serve spend days prosperity years pleasures
if obey perish by sword die without knowledge
hypocrites heart heap wrath cry bindeth
die youth life among unclean
delivereth poor affliction openeth ears oppression
even so would removed thee out strait broad place where there no straitness should set on thy table full fatness
thou hast fulfilled judgment wicked justice take hold on thee
because there wrath beware lest take thee away stroke then great ransom cannot deliver
esteem thy riches no gold nor forces strength
desire night people cut off place
take heed regard iniquity hast thou chosen rather than affliction
behold god exalteth by power who teacheth like
who hath enjoined way or can say thou hast wrought iniquity
remember thou magnify work men behold
every man may see behold afar off
behold god great we know neither can number years searched out
maketh small drops water pour down rain according vapour thereof
clouds do drop distil upon man abundantly
also can any understand spreadings clouds or noise tabernacle
behold spreadeth light upon covereth bottom sea
by judgeth people giveth meat abundance
clouds covereth light commandeth shine by cloud cometh betwixt
noise thereof sheweth concerning cattle also vapour
at also heart trembleth moved out place
hear attentively noise voice sound goeth out mouth
directeth under whole heaven lightning ends earth
after voice roareth thundereth excellency stay heard
god thundereth marvellously voice great things doeth we cannot comprehend
saith snow thou on earth likewise small rain great strength
sealeth hand every man men may know work
then beasts go dens remain places
out south cometh whirlwind cold north
by breath god frost given breadth waters straitened
also by watering wearieth thick cloud scattereth bright
turned round about by counsels may do whatsoever commandeth upon face world earth
causeth come whether correction or land mercy
hearken o job stand still consider wondrous works god
dost thou know god disposed caused light cloud shine
dost thou know balancings clouds wondrous works perfect knowledge
how thy garments warm quieteth earth by south wind
hast thou spread out sky strong molten looking glass
teach us what we say cannot order our speech by reason darkness
told speak if man surely swallowed
now men see bright light clouds wind passeth cleanseth
fair weather cometh out north god terrible majesty
touching almighty we cannot find out excellent power judgment plenty justice afflict
men do therefore fear respecteth any wise heart
then lord answered job out whirlwind said
who darkeneth counsel by words without knowledge
gird now thy loins like man demand thee answer thou
where wast thou laid foundations earth declare if hast understanding
who hath laid measures thereof if thou knowest or stretched line upon
whereupon foundations thereof fastened or who laid corner stone
morning stars sang together sons god shouted joy
or who shut sea doors brake forth if had issued out womb
made cloud garment thereof thick darkness swaddlingband
brake decreed place set bars doors
said hitherto shalt thou come no further here thy proud waves stayed
hast thou commanded morning since thy days caused dayspring know place
might take hold ends earth wicked shaken out
turned clay seal stand garment
wicked light withholden high arm broken
hast thou entered springs sea or walked search depth
gates death been opened thee or hast thou seen doors shadow
hast thou perceived breadth earth declare if knowest
where way light dwelleth darkness place thereof
thou shouldest take bound thereof know paths house
knowest thou because wast then born or number thy days great
hast thou entered treasures snow or seen hail
reserved against time trouble day battle war
by what way light parted scattereth east wind upon earth
who hath divided watercourse overflowing waters or way lightning thunder
cause rain on earth where no man wilderness wherein there
satisfy desolate waste ground cause bud tender herb spring forth
hath rain father or who begotten drops dew
out whose womb came ice hoary frost heaven who hath gendered
waters hid stone face deep frozen
canst thou bind sweet influences pleiades or loose bands orion
canst thou bring forth mazzaroth season or guide arcturus sons
knowest thou ordinances heaven canst set dominion thereof earth
canst thou lift thy voice clouds abundance waters may cover thee
canst thou send lightnings may go say thee here we
who hath put wisdom inward parts or given understanding heart
who can number clouds wisdom or stay bottles heaven
dust groweth hardness clods cleave fast together
wilt thou hunt prey lion or fill appetite young lions
couch dens abide covert lie wait
who provideth raven food young ones cry god wander lack meat
knowest thou time wild goats rock bring forth or canst mark hinds do calve
canst thou number months fulfil or knowest time bring forth
bow themselves bring forth young ones cast out sorrows
young ones good liking grow corn go forth return
who hath sent out wild ass free or loosed bands
whose house made wilderness barren land dwellings
scorneth multitude city neither regardeth crying driver
range mountains pasture searcheth after every green thing
unicorn willing serve thee or abide by thy crib
canst thou bind unicorn band furrow or harrow valleys after thee
wilt thou trust because strength great or leave thy labour
wilt thou believe bring home thy seed gather barn
gavest thou goodly wings peacocks or feathers ostrich
leaveth her eggs earth warmeth dust
forgetteth foot may crush or wild beast break
she hardened against her young ones though hers labour vain without fear
because god hath deprived her wisdom neither imparted understanding
what time she lifteth herself on high scorneth horse rider
hast thou given horse strength clothed neck thunder
canst thou make afraid grasshopper glory nostrils terrible
paweth valley rejoiceth strength goeth on meet armed men
mocketh at fear affrighted neither turneth back sword
quiver rattleth against glittering spear shield
swalloweth ground fierceness rage neither believeth sound trumpet
saith among trumpets ha smelleth battle afar off thunder captains shouting
doth hawk fly by thy wisdom stretch her wings toward south
doth eagle mount at thy command make her nest on high
she dwelleth abideth on rock upon crag strong place
thence she seeketh prey her eyes behold afar off
her young ones also suck blood where slain there she
moreover lord answered job said
contendeth almighty instruct reproveth god let answer
then job answered lord said
behold am vile what answer thee lay mine hand upon mouth
once spoken answer yea twice proceed no further
then answered lord job out whirlwind said
gird thy loins now like man demand thee declare thou
wilt thou also disannul judgment condemn mayest righteous
hast thou arm like god or canst thunder voice
deck thyself now majesty excellency array glory beauty
cast abroad rage thy wrath behold every one proud abase
look on every one proud bring low tread down wicked place
hide dust together bind faces secret
then also confess thee thine own right hand can save
behold now behemoth made thee eateth grass ox
lo now strength loins force navel belly
moveth tail like cedar sinews stones wrapped together
bones strong pieces brass like bars iron
chief ways god made can make sword approach
surely mountains bring forth food where beasts field play
lieth under shady trees covert reed fens
shady trees cover shadow willows brook compass about
behold drinketh river hasteth trusteth can draw jordan mouth
taketh eyes nose pierceth through snares
canst thou draw out leviathan hook or tongue cord lettest down
canst thou put hook nose or bore jaw through thorn
make many supplications thee speak soft words
make covenant thee wilt thou take servant ever
wilt thou play bird or bind thy maidens
companions make banquet part among merchants
canst thou fill skin barbed irons or head fish spears
lay thine hand upon remember battle do no more
behold hope vain one cast down even at sight
none so fierce dare stir who then able stand before
who hath prevented should repay whatsoever under whole heaven mine
conceal parts nor power comely proportion
who can discover face garment or come double bridle
who can open doors face teeth terrible round about
scales pride shut together close seal
one so near another no air can come between
joined one another stick together cannot sundered
by neesings light doth shine eyes like eyelids morning
out mouth go burning lamps sparks fire leap
out nostrils goeth smoke seething pot or caldron
breath kindleth coals flame goeth out mouth
neck remaineth strength sorrow turned joy before
flakes flesh joined together firm themselves cannot moved
heart firm stone yea hard piece nether millstone
raiseth himself mighty afraid by reason breakings purify themselves
sword layeth at cannot hold spear dart nor habergeon
esteemeth iron straw brass rotten wood
arrow cannot make flee slingstones turned stubble
darts counted stubble laugheth at shaking spear
sharp stones under spreadeth pointed things upon mire
maketh deep boil like pot sea ointment
maketh path shine after one would think deep hoary
upon earth there like who made without fear
beholdeth high things king over children pride
then job answered lord said
know thou canst do every thing no thought can withholden thee
who hideth counsel without knowledge therefore uttered understood things too wonderful knew
hear beseech thee speak demand declare thou
heard thee by hearing ear now mine eye seeth
wherefore abhor myself repent dust ashes
so after lord had spoken these words job said eliphaz temanite wrath kindled against thee thy two friends ye thing right servant hath
therefore take you now seven bullocks rams go servant job offer yourselves burnt offering pray accept lest deal after your folly ye spoken thing right like
so eliphaz temanite bildad shuhite zophar naamathite went did according lord commanded also accepted job
lord turned captivity job prayed friends also gave twice much had before
then came there brethren sisters had been acquaintance before did eat bread house bemoaned comforted over evil lord brought upon every man also gave piece money one earring gold
so lord blessed latter end job more than beginning had fourteen thousand sheep six camels yoke oxen she asses
had also seven sons three daughters
called name first jemima second kezia third kerenhappuch
land no women found so fair daughters job father gave inheritance among brethren
after lived job hundred forty years saw sons sons' even four generations
so job died being old full days
blessed man walketh counsel ungodly nor standeth way sinners sitteth seat scornful
delight law lord doth meditate day night
like tree planted by rivers water bringeth forth fruit season leaf also wither whatsoever doeth prosper
ungodly so like chaff wind driveth away
therefore ungodly stand judgment nor sinners congregation righteous
lord knoweth way righteous ungodly perish
why do heathen rage people imagine vain thing
kings earth set themselves rulers take counsel together against lord anointed saying
let us break bands asunder cast away cords
sitteth heavens laugh lord derision
then speak wrath vex sore displeasure
yet set king upon holy hill zion
declare decree lord hath said thou art son day begotten thee
ask give thee heathen thine inheritance uttermost parts earth thy possession
thou shalt break rod iron dash pieces like potter's vessel
wise now therefore o ye kings instructed judges earth
serve lord fear rejoice trembling
kiss son lest angry ye perish way wrath kindled little blessed put trust
lord how increased trouble many rise against
many there say soul no help god selah
thou o lord art shield glory lifter mine head
cried lord voice heard out holy hill selah
laid down slept awaked lord sustained
afraid ten thousands people set themselves against round about
arise o lord save god thou hast smitten mine enemies upon cheek bone broken teeth ungodly
salvation belongeth lord thy blessing upon people selah
hear call o god righteousness thou hast enlarged distress mercy upon prayer
o ye sons men how long turn glory shame love vanity seek after leasing selah
know lord hath set apart godly himself hear call
stand awe sin commune your own heart upon bed still selah
offer sacrifices righteousness put your trust lord
there many say who shew us any good lord lift thou light thy countenance upon
thou hast put gladness heart more than time corn wine increased
both lay down peace sleep thou lord only makest dwell safety
give ear words o lord consider meditation
hearken voice cry king god thee pray
voice shalt thou hear morning o lord direct prayer thee look
thou art god hath pleasure wickedness neither evil dwell thee
foolish stand thy sight thou hatest workers iniquity
thou shalt destroy speak leasing lord abhor bloody deceitful man
come thy house multitude mercy fear worship toward holy temple
lead o lord thy righteousness because mine enemies make way straight before face
there no faithfulness mouth inward part very wickedness throat open sepulchre flatter tongue
destroy thou o god let fall by own counsels cast out multitude transgressions rebelled against thee
let those put trust thee rejoice ever shout joy because thou defendest also love thy name joyful
thou lord wilt bless righteous favour compass shield
o lord rebuke thine anger neither chasten thy hot displeasure
mercy upon o lord am weak heal bones vexed
soul also sore vexed thou o lord how long
return o lord deliver soul oh save thy mercies' sake
death there no remembrance thee grave who give thanks
am weary groaning night make bed swim water couch tears
mine eye consumed because grief waxeth old enemies
depart ye workers iniquity lord hath heard voice weeping
lord hath heard supplication receive prayer
let mine enemies ashamed sore vexed return suddenly
o lord god thee do put trust save persecute deliver
lest tear soul like lion rending pieces while there none deliver
o lord god if done there iniquity hands
if rewarded evil at peace yea delivered without cause mine enemy
let enemy persecute soul take yea tread down life upon earth lay mine honour dust selah
arise o lord thine anger lift thyself because rage mine enemies awake judgment thou hast commanded
so congregation people compass thee about sakes therefore return thou on high
lord judge people o according righteousness mine integrity
oh let wickedness wicked come end establish just righteous god trieth hearts reins
defence god saveth upright heart
god judgeth righteous angry wicked every day
if turn whet sword hath bent bow made ready
hath also prepared instruments death ordaineth arrows against persecutors
behold travaileth iniquity hath conceived mischief brought forth falsehood
made pit digged fallen ditch
mischief return upon own head violent dealing come down pate
praise lord according righteousness sing name most high
o lord our how excellent thy name earth who hast set glory above heavens
out mouth babes sucklings hast thou ordained strength because thine enemies mightest still enemy avenger
consider thy heavens work fingers moon stars thou hast ordained
what man thou art mindful son visitest
thou hast made little lower than angels crowned glory honour
thou madest dominion over works thy hands hast put things under feet
sheep oxen yea beasts field
fowl air fish sea whatsoever passeth through paths seas
o lord our how excellent thy name earth
praise thee o lord whole heart shew forth thy marvellous works
glad rejoice thee sing praise thy name o thou most high
mine enemies turned back fall perish at thy presence
thou hast maintained right cause satest throne judging
thou hast rebuked heathen destroyed wicked put out name ever
o thou enemy destructions come perpetual end hast destroyed cities memorial perished
lord endure ever hath prepared throne judgment
judge world righteousness minister judgment people uprightness
lord also refuge oppressed times trouble
know thy name put trust thee thou lord hast forsaken seek
sing praises lord dwelleth zion declare among people doings
maketh inquisition blood remembereth forgetteth cry humble
mercy upon o lord consider trouble suffer hate thou liftest gates death
may shew forth thy praise gates daughter zion rejoice salvation
heathen sunk down pit made net hid own foot taken
lord known by judgment executeth wicked snared work own hands higgaion selah
wicked turned hell nations forget god
needy alway forgotten expectation poor perish ever
arise o lord let man prevail heathen judged thy sight
put fear o lord nations may know themselves men selah
why standest thou afar off o lord hidest thyself times trouble
wicked pride doth persecute poor let taken devices imagined
wicked boasteth heart's desire blesseth covetous whom lord abhorreth
wicked through pride countenance seek after god thoughts
ways always grievous thy judgments far above out sight enemies puffeth at
hath said heart moved never adversity
mouth full cursing deceit fraud under tongue mischief vanity
sitteth lurking places villages secret doth murder innocent eyes privily set against poor
lieth wait secretly lion den catch poor doth draweth net
croucheth humbleth himself poor may fall by strong ones
hath said heart god forgotten hideth face never see
arise o lord god lift thine hand forget humble
wherefore doth wicked contemn god hath said heart thou wilt require
thou hast seen beholdest mischief spite requite thy hand poor committeth himself thee art helper fatherless
break thou arm wicked evil man seek out wickedness till find none
lord king ever heathen perished out land
lord thou hast heard desire humble wilt prepare heart cause thine ear hear
judge fatherless oppressed man earth may no more oppress
lord put trust how say ye soul flee bird your mountain
lo wicked bend bow make ready arrow upon string may privily shoot at upright heart
if foundations destroyed what can righteous do
lord holy temple lord's throne heaven eyes behold eyelids try children men
lord trieth righteous wicked loveth violence soul hateth
upon wicked rain snares fire brimstone horrible tempest portion cup
righteous lord loveth righteousness countenance doth behold upright
help lord godly man ceaseth faithful fail among children men
speak vanity every one neighbour flattering lips double heart do
lord cut off flattering lips tongue speaketh proud things
who said our tongue we prevail lips own lord over us
oppression poor sighing needy now arise saith lord set safety puffeth at
words lord pure silver tried furnace earth purified seven times
thou shalt keep o lord preserve generation ever
wicked walk on every side vilest men exalted
how long wilt thou forget o lord ever hide thy face
how long take counsel soul having sorrow heart daily mine enemy exalted over
consider hear o lord god lighten mine eyes lest sleep death
lest mine enemy say prevailed against those trouble rejoice am moved
trusted thy mercy heart rejoice salvation
sing lord because hath dealt bountifully
fool hath said heart there no god corrupt done abominable works none doeth good
lord looked down heaven upon children men see if there any did understand seek god
gone aside together become filthy there none doeth good no one
workers iniquity no knowledge who eat people bread call upon lord
there great fear god generation righteous
ye shamed counsel poor because lord refuge
oh salvation israel come out zion lord bringeth back captivity people jacob rejoice glad
lord who abide thy tabernacle dwell holy hill
walketh uprightly worketh righteousness speaketh truth heart
backbiteth tongue nor doeth evil neighbour taketh reproach against
whose eyes vile person contemned honoureth fear lord sweareth own hurt changeth
putteth out money usury nor taketh reward against innocent doeth these things never moved
preserve o god thee do put trust
o soul thou hast said lord art goodness extendeth thee
saints earth excellent whom delight
sorrows multiplied hasten after another god drink offerings blood offer nor take names lips
lord portion mine inheritance cup thou maintainest lot
lines fallen pleasant places yea goodly heritage
bless lord who hath given counsel reins also instruct night seasons
set lord always before because at right hand moved
therefore heart glad glory rejoiceth flesh also rest hope
thou wilt leave soul hell neither suffer thine holy one see corruption
thou wilt shew path life thy presence fulness joy at right hand there pleasures evermore
hear right o lord attend cry give ear prayer goeth out feigned lips
let sentence come forth thy presence thine eyes behold things equal
thou hast proved mine heart visited night tried shalt find nothing am purposed mouth transgress
concerning works men by word thy lips kept paths destroyer
hold goings thy paths footsteps slip
called upon thee thou wilt hear o god incline thine ear speech
shew thy marvellous lovingkindness o thou savest by right hand put trust thee those rise against
keep apple eye hide under shadow thy wings
wicked oppress deadly enemies who compass about
inclosed own fat mouth speak proudly
now compassed us our steps set eyes bowing down earth
like lion greedy prey young lurking secret places
arise o lord disappoint cast down deliver soul wicked thy sword
men thy hand o lord world portion life whose belly thou fillest hid treasure full children leave rest substance babes
behold thy face righteousness satisfied awake likeness
love thee o lord strength
lord rock fortress deliverer god strength whom trust buckler horn salvation high tower
call upon lord who worthy praised so saved mine enemies
sorrows death compassed floods ungodly men made afraid
sorrows hell compassed about snares death prevented
distress called upon lord cried god heard voice out temple cry came before even ears
then earth shook trembled foundations also hills moved shaken because wroth
there went smoke out nostrils fire mouth devoured coals kindled by
bowed heavens also came down darkness under feet
rode upon cherub did fly yea wings wind
made darkness secret place pavilion round about dark waters thick clouds skies
at brightness before thick clouds passed hail stones coals fire
lord also thundered heavens highest gave voice hail stones coals fire
yea sent out arrows scattered shot lightnings discomfited
then channels waters seen foundations world discovered at thy rebuke o lord blast breath nostrils
sent above took drew out many waters
delivered strong enemy hated too
prevented day calamity lord stay
brought forth also large place delivered because delighted
lord rewarded according righteousness cleanness hands hath recompensed
kept ways lord wickedly departed god
judgments before did put away statutes
also upright before kept myself mine iniquity
therefore hath lord recompensed according righteousness cleanness hands eyesight
merciful thou wilt shew thyself upright man
pure thou wilt shew thyself froward
thou wilt save afflicted people bring down high looks
thou wilt light candle lord god enlighten darkness
by thee run through troop god leaped over wall
god way perfect word lord tried buckler those trust
who god save lord or rock our
god girdeth strength maketh way perfect
maketh feet like hinds' setteth upon high places
teacheth hands war so bow steel broken by mine arms
thou hast also given shield thy salvation right hand hath holden gentleness made great
thou hast enlarged steps under feet did slip
pursued mine enemies overtaken neither did turn again till consumed
wounded able rise fallen under feet
thou hast girded strength battle subdued under those rose against
thou hast also given necks mine enemies might destroy hate
cried there none save even lord answered
then did beat small dust before wind cast out dirt streets
thou hast delivered strivings people made head heathen whom known serve
soon hear obey strangers submit themselves
strangers fade away afraid out close places
lord liveth blessed rock let god salvation exalted
god avengeth subdueth people under
delivereth mine enemies yea thou liftest above those rise against hast delivered violent man
therefore give thanks thee o lord among heathen sing praises thy name
great deliverance giveth king sheweth mercy anointed david seed evermore
heavens declare glory god firmament sheweth handywork
day uttereth speech night sheweth knowledge
there no speech nor language where voice heard
line gone out through earth words end world hath set tabernacle sun
bridegroom coming out chamber rejoiceth strong man run race
going forth end heaven circuit ends there nothing hid heat thereof
law lord perfect converting soul testimony sure making wise simple
statutes lord right rejoicing heart commandment pure enlightening eyes
fear lord clean enduring ever judgments true righteous altogether
more desired than gold yea much fine sweeter also honey honeycomb
moreover by thy servant warned keeping there great reward
who can understand errors cleanse thou secret faults
keep back thy servant also presumptuous sins let dominion over then upright innocent great transgression
let words mouth meditation heart acceptable thy sight o lord strength redeemer
lord hear thee day trouble name god jacob defend
send thee help sanctuary strengthen out zion
remember thy offerings accept burnt sacrifice selah
grant thee according thine own heart fulfil thy counsel
we rejoice thy salvation name our god set banners lord fulfil petitions
now know lord saveth anointed hear holy heaven saving strength right hand
some trust chariots horses we remember name lord our god
brought down fallen we risen stand upright
save lord let king hear us we call
king joy thy strength o lord salvation how greatly rejoice
thou hast given heart's desire withholden request lips selah
thou preventest blessings goodness settest crown pure gold on head
asked life thee thou gavest even length days ever
glory great thy salvation honour majesty hast thou laid upon
thou hast made most blessed ever exceeding glad thy countenance
king trusteth lord through mercy most high moved
thine hand find out enemies thy right those hate thee
thou shalt make fiery oven time thine anger lord swallow wrath fire devour
fruit shalt thou destroy earth seed among children men
intended evil against thee imagined mischievous device able perform
therefore shalt thou make turn back ready thine arrows upon thy strings against face
thou exalted lord thine own strength so we sing praise thy power
god why hast thou forsaken art so far helping words roaring
o god cry daytime thou hearest night season am silent
thou art holy o inhabitest praises israel
our fathers trusted thee thou didst deliver
cried thee delivered trusted confounded
am worm no man reproach men despised people
see laugh scorn shoot out lip shake head saying
trusted on lord would deliver let seeing delighted
thou art took out womb didst make hope upon mother's breasts
cast upon thee womb thou art god mother's belly
far trouble near there none help
many bulls compassed strong bashan beset round
gaped upon mouths ravening roaring lion
am poured out like water bones joint heart wax melted midst bowels
strength dried like potsherd tongue cleaveth jaws thou hast brought dust death
dogs compassed assembly wicked inclosed pierced hands feet
may tell bones look stare upon
part garments among cast lots upon vesture
thou far o lord strength haste thee help
deliver soul sword darling power dog
save lion's mouth thou hast heard horns unicorns
declare thy name brethren midst congregation praise thee
ye fear lord praise seed jacob glorify israel
hath despised nor abhorred affliction afflicted neither hid face cried heard
praise thee great congregation pay vows before fear
meek eat satisfied praise lord seek your heart live ever
ends world remember turn lord kindreds nations worship before thee
kingdom lord's governor among nations
fat upon earth eat worship go down dust bow before none can keep alive own soul
seed serve accounted lord generation
come declare righteousness people born hath done
lord shepherd want
maketh lie down green pastures leadeth beside still waters
restoreth soul leadeth paths righteousness name's sake
yea though walk through valley shadow death fear no evil thou art thy rod staff comfort
thou preparest table before presence mine enemies anointest head oil cup runneth over
surely goodness mercy follow days life dwell house lord ever
earth lord's fulness thereof world dwell therein
hath founded upon seas established floods
who ascend hill lord or stand holy place
hath clean hands pure heart who lifted soul vanity nor sworn deceitfully
receive blessing lord righteousness god salvation
generation seek thy face o jacob selah
lift your heads o ye gates everlasting doors king glory come
who king glory lord strong mighty battle
lift your heads o ye gates even everlasting doors king glory come
who king glory lord hosts selah
thee o lord do lift soul
o god trust thee let ashamed mine enemies triumph over
yea let none wait on thee ashamed transgress without cause
shew thy ways o lord teach paths
lead thy truth teach thou art god salvation on thee do wait day
remember o lord thy tender mercies lovingkindnesses been ever old
remember sins youth nor transgressions according thy mercy thou goodness' sake o lord
good upright lord therefore teach sinners way
meek guide judgment teach way
paths lord mercy truth such keep covenant testimonies
thy name's sake o lord pardon mine iniquity great
what man feareth lord teach way choose
soul dwell at ease seed inherit earth
secret lord fear shew covenant
mine eyes ever toward lord pluck feet out net
turn thee mercy upon am desolate afflicted
troubles heart enlarged o bring thou out distresses
look upon mine affliction pain forgive sins
consider mine enemies many hate cruel hatred
o keep soul deliver let ashamed put trust thee
let integrity uprightness preserve wait on thee
redeem israel o god out troubles
judge o lord walked mine integrity trusted also therefore slide
examine o lord prove try reins heart
thy lovingkindness before mine eyes walked truth
sat vain persons neither go dissemblers
hated congregation evil doers sit wicked
wash mine hands innocency so compass thine altar o lord
may publish voice thanksgiving tell thy wondrous works
lord loved habitation thy house place where thine honour dwelleth
gather soul sinners nor life bloody men
whose hands mischief right hand full bribes
walk mine integrity redeem merciful
foot standeth even place congregations bless lord
lord light salvation whom fear strength life afraid
wicked even mine enemies foes came upon eat flesh stumbled fell
though host should encamp against heart fear war rise confident
one thing desired lord seek after may dwell house days life behold beauty enquire temple
time trouble hide pavilion secret tabernacle set upon rock
now mine head lifted above enemies round about therefore offer tabernacle sacrifices joy sing yea praises lord
hear o lord cry voice mercy also upon answer
thou saidst seek ye face heart said thee thy lord
hide thy face far put servant away anger thou hast been help leave neither forsake o god salvation
father mother forsake then lord take
teach thy way o lord lead plain path because mine enemies
deliver over mine enemies false witnesses risen against such breathe out cruelty
had fainted unless believed see goodness lord land living
wait on lord good courage strengthen thine heart say
thee cry o lord rock silent lest if thou become like go down pit
hear voice supplications cry thee lift hands toward thy holy oracle
draw away wicked workers iniquity speak peace neighbours mischief hearts
give according deeds wickedness endeavours after work hands render desert
because regard works lord nor operation hands destroy build
blessed lord because hath heard voice supplications
lord strength shield heart trusted am helped therefore greatly rejoiceth song praise
lord strength saving anointed
save thy people bless thine inheritance feed also lift ever
give lord o ye mighty glory strength
give lord glory due name worship beauty holiness
voice lord upon waters god glory thundereth many
voice lord powerful full majesty
voice lord breaketh cedars yea lebanon
maketh also skip like calf lebanon sirion young unicorn
voice lord divideth flames fire
voice lord shaketh wilderness kadesh
voice lord maketh hinds calve discovereth forests temple doth every one speak glory
lord sitteth upon flood yea king ever
lord give strength people bless peace
extol thee o lord thou hast lifted made foes rejoice over
o lord god cried thee thou hast healed
o lord thou hast brought soul grave kept alive should go down pit
sing lord o ye saints give thanks at remembrance holiness
anger endureth moment favour life weeping may endure night joy cometh morning
prosperity said never moved
lord by thy favour thou hast made mountain stand strong didst hide face troubled
cried thee o lord made supplication
what profit there blood go down pit dust praise thee declare thy truth
hear o lord mercy upon thou helper
thou hast turned mourning dancing put off sackcloth girded gladness
end glory may sing praise thee silent o lord god give thanks ever
thee o lord do put trust let never ashamed deliver thy righteousness
bow down thine ear deliver speedily thou strong rock house defence save
thou art rock fortress therefore thy name's sake lead guide
pull out net laid privily thou art strength
thine hand commit spirit thou hast redeemed o lord god truth
hated regard lying vanities trust lord
glad rejoice thy mercy thou hast considered trouble known soul adversities
hast shut hand enemy thou set feet large room
mercy upon o lord am trouble mine eye consumed grief yea soul belly
life spent grief years sighing strength faileth because mine iniquity bones consumed
reproach among mine enemies especially neighbours fear acquaintance did see without fled
am forgotten dead man out mind like broken vessel
heard slander many fear on every side while took counsel together against devised take away life
trusted thee o lord said thou art god
times thy hand deliver mine enemies persecute
make thy face shine upon servant save mercies' sake
let ashamed o lord called upon thee wicked silent grave
let lying lips put silence speak grievous things proudly contemptuously against righteous
oh how great thy goodness thou hast laid fear thee wrought trust before sons men
thou shalt hide secret thy presence pride man keep secretly pavilion strife tongues
blessed lord hath shewed marvellous kindness strong city
said haste am cut off before thine eyes nevertheless thou heardest voice supplications cried thee
o love lord ye saints preserveth faithful plentifully rewardeth proud doer
good courage strengthen your heart ye hope lord
blessed whose transgression forgiven sin covered
blessed man whom lord imputeth iniquity whose spirit there no guile
kept silence bones waxed old through roaring day long
day night thy hand heavy upon moisture turned drought summer selah
acknowledged sin thee mine iniquity hid said confess transgressions lord thou forgavest selah
every one godly pray thee time thou mayest found surely floods great waters come nigh
thou art hiding place shalt preserve trouble compass about songs deliverance selah
instruct thee teach way thou shalt go guide mine eye
ye horse or mule no understanding whose mouth must held bit bridle lest come near thee
many sorrows wicked trusteth lord mercy compass about
glad lord rejoice ye righteous shout joy upright heart
rejoice lord o ye righteous praise comely upright
praise lord harp sing psaltery instrument ten strings
sing new song play skilfully loud noise
word lord right works done truth
loveth righteousness judgment earth full goodness lord
by word lord heavens made host breath mouth
gathereth waters sea together heap layeth depth storehouses
let earth fear lord inhabitants world stand awe
spake done commanded stood fast
lord bringeth counsel heathen nought maketh devices people none effect
counsel lord standeth ever thoughts heart generations
blessed nation whose god lord people whom hath chosen own inheritance
lord looketh heaven beholdeth sons men
place habitation looketh upon inhabitants earth
fashioneth hearts alike considereth works
there no king saved by multitude host mighty man delivered much strength
horse vain thing safety neither deliver any by great strength
behold eye lord upon fear hope mercy
deliver soul death keep alive famine
our soul waiteth lord help shield
our heart rejoice because we trusted holy name
let thy mercy o lord upon us according we hope thee
bless lord at times praise continually mouth
soul make her boast lord humble hear thereof glad
o magnify lord let us exalt name together
sought lord heard delivered fears
looked lightened faces ashamed
poor man cried lord heard saved out troubles
angel lord encampeth round about fear delivereth
o taste see lord good blessed man trusteth
o fear lord ye saints there no want
young lions do lack suffer hunger seek lord want any good thing
come ye children hearken teach you fear lord
what man desireth life loveth many days may see good
keep thy tongue evil lips speaking guile
depart evil do good seek peace pursue
eyes lord upon righteous ears open cry
face lord against do evil cut off remembrance earth
righteous cry lord heareth delivereth out troubles
lord nigh broken heart saveth such contrite spirit
many afflictions righteous lord delivereth out
keepeth bones one broken
evil slay wicked hate righteous desolate
lord redeemeth soul servants none trust desolate
plead cause o lord strive fight against
take hold shield buckler stand mine help
draw out also spear stop way against persecute say soul am thy salvation
let confounded put shame seek after soul turned back brought confusion devise hurt
let chaff before wind angel lord chase
let way dark slippery angel lord persecute
without cause hid net pit digged soul
let destruction come upon at unawares net hath hid catch himself very fall
soul joyful lord rejoice salvation
bones say lord who like thee deliverest poor too strong yea needy spoileth
false witnesses did rise laid charge things knew
rewarded evil good spoiling soul
sick clothing sackcloth humbled soul fasting prayer returned mine own bosom
behaved myself though had been friend or brother bowed down heavily one mourneth mother
mine adversity rejoiced gathered themselves together yea abjects against knew did tear ceased
hypocritical mockers feasts gnashed upon teeth
lord how long wilt thou look on rescue soul destructions darling lions
give thee thanks great congregation praise among much people
let mine enemies wrongfully rejoice over neither wink eye hate without cause
speak peace devise deceitful matters against quiet land
yea opened mouth wide against said aha our eye hath seen
thou hast seen o lord keep silence far
stir thyself awake judgment even cause god lord
judge o lord god according thy righteousness let rejoice over
let say hearts ah so would we swallowed
let ashamed brought confusion together rejoice at mine hurt clothed shame dishonour magnify themselves against
let shout joy glad favour righteous cause yea say continually lord magnified hath pleasure prosperity servant
tongue speak thy righteousness praise day long
transgression wicked saith within heart there no fear god before eyes
flattereth himself own eyes until iniquity found hateful
words mouth iniquity deceit hath left off wise do good
deviseth mischief upon bed setteth himself way good abhorreth evil
thy mercy o lord heavens faithfulness reacheth clouds
thy righteousness like great mountains judgments deep o lord thou preservest man beast
how excellent thy lovingkindness o god therefore children men put trust under shadow wings
abundantly satisfied fatness thy house thou shalt make drink river pleasures
thee fountain life thy light we see
o continue thy lovingkindness know thee righteousness upright heart
let foot pride come against hand wicked remove
there workers iniquity fallen cast down able rise
fret thyself because evildoers neither thou envious against workers iniquity
soon cut down like grass wither green herb
trust lord do good so shalt thou dwell land verily fed
delight thyself also lord give thee desires thine heart
commit thy way lord trust also bring pass
bring forth thy righteousness light judgment noonday
rest lord wait patiently fret thyself because who prospereth way man bringeth wicked devices pass
cease anger forsake wrath fret thyself any wise do evil
evildoers cut off those wait upon lord inherit earth
yet little while wicked yea thou shalt diligently consider place
meek inherit earth delight themselves abundance peace
wicked plotteth against just gnasheth upon teeth
lord laugh at seeth day coming
wicked drawn out sword bent bow cast down poor needy slay such upright conversation
sword enter own heart bows broken
little righteous man hath better than riches many wicked
arms wicked broken lord upholdeth righteous
lord knoweth days upright inheritance ever
ashamed evil time days famine satisfied
wicked perish enemies lord fat lambs consume smoke away
wicked borroweth payeth again righteous sheweth mercy giveth
such blessed inherit earth cursed cut off
steps good man ordered by lord delighteth way
though fall utterly cast down lord upholdeth hand
been young now am old yet seen righteous forsaken nor seed begging bread
ever merciful lendeth seed blessed
depart evil do good dwell evermore
lord loveth judgment forsaketh saints preserved ever seed wicked cut off
righteous inherit land dwell therein ever
mouth righteous speaketh wisdom tongue talketh judgment
law god heart none steps slide
wicked watcheth righteous seeketh slay
lord leave hand nor condemn judged
wait on lord keep way exalt thee inherit land wicked cut off thou shalt see
seen wicked great power spreading himself like green bay tree
yet passed away lo yea sought could found
mark perfect man behold upright end peace
transgressors destroyed together end wicked cut off
salvation righteous lord strength time trouble
lord help deliver wicked save because trust
o lord rebuke thy wrath neither chasten hot displeasure
thine arrows stick fast thy hand presseth sore
there no soundness flesh because thine anger neither any rest bones sin
mine iniquities gone over head heavy burden too
wounds stink corrupt because foolishness
am troubled bowed down greatly go mourning day long
loins filled loathsome disease there no soundness flesh
am feeble sore broken roared by reason disquietness heart
lord desire before thee groaning hid
heart panteth strength faileth light mine eyes also gone
lovers friends stand aloof sore kinsmen afar off
also seek after life lay snares hurt speak mischievous things imagine deceits day long
deaf man heard dumb openeth mouth
thus man heareth whose mouth no reproofs
thee o lord do hope thou wilt hear god
said hear lest otherwise should rejoice over foot slippeth magnify themselves against
am ready halt sorrow continually before
declare mine iniquity sorry sin
mine enemies lively strong hate wrongfully multiplied
also render evil good mine adversaries because follow thing
forsake o lord god far
make haste help o lord salvation
said take heed ways sin tongue keep mouth bridle while wicked before
dumb silence held peace even good sorrow stirred
heart hot within while musing fire burned then spake tongue
lord make know mine end measure days what may how frail am
behold thou hast made days handbreadth mine age nothing before thee verily every man at best state altogether vanity selah
surely every man walketh vain shew disquieted heapeth riches knoweth who gather
now lord what wait hope thee
deliver transgressions make reproach foolish
dumb opened mouth because thou didst
remove thy stroke away am consumed by blow thine hand
thou rebukes dost correct man iniquity makest beauty consume away like moth surely every vanity selah
hear prayer o lord give ear cry hold thy peace at tears am stranger thee sojourner fathers
o spare may recover strength before go hence no more
waited patiently lord inclined heard cry
brought also out horrible pit miry clay set feet upon rock established goings
hath put new song mouth even praise our god many see fear trust lord
blessed man maketh lord trust respecteth proud nor such turn aside lies
many o lord god thy wonderful works thou hast done thoughts usward cannot reckoned order thee if would declare speak more than can numbered
sacrifice offering thou didst desire mine ears hast opened burnt sin required
then said lo come volume book written
delight do thy o god yea law within heart
preached righteousness great congregation lo refrained lips o lord thou knowest
hid thy righteousness within heart declared faithfulness salvation concealed lovingkindness truth great congregation
withhold thou thy tender mercies o lord let lovingkindness truth continually preserve
innumerable evils compassed about mine iniquities taken hold upon so am able look more than hairs head therefore heart faileth
pleased o lord deliver make haste help
let ashamed confounded together seek after soul destroy driven backward put shame wish evil
let desolate reward shame say aha
let those seek thee rejoice glad such love thy salvation say continually lord magnified
am poor needy yet lord thinketh upon thou art help deliverer make no tarrying o god
blessed considereth poor lord deliver time trouble
lord preserve keep alive blessed upon earth thou wilt deliver enemies
lord strengthen upon bed languishing thou wilt make sickness
said lord merciful heal soul sinned against thee
mine enemies speak evil die name perish
if come see speaketh vanity heart gathereth iniquity itself goeth abroad telleth
hate whisper together against do devise hurt
evil disease say cleaveth fast now lieth rise no more
yea mine own familiar friend whom trusted did eat bread hath lifted heel against
thou o lord merciful raise may requite
by know thou favourest because mine enemy doth triumph over
thou upholdest mine integrity settest before thy face ever
blessed lord god israel everlasting amen
hart panteth after water brooks so soul thee o god
soul thirsteth god living come appear before
tears been meat day night while continually say where thy god
remember these things pour out soul had gone multitude went house god voice joy praise kept holyday
why art thou cast down o soul disquieted hope god yet praise help countenance
o god soul cast down within therefore remember thee land jordan hermonites hill mizar
deep calleth at noise thy waterspouts waves billows gone over
yet lord command lovingkindness daytime night song prayer god life
say god rock why hast thou forgotten go mourning because oppression enemy
sword bones mine enemies reproach while say daily where thy god
why art thou cast down o soul disquieted within hope god yet praise who health countenance
judge o god plead cause against ungodly nation deliver deceitful unjust man
thou art god strength why dost cast off go mourning because oppression enemy
o send out thy light truth let lead bring holy hill tabernacles
then go altar god exceeding joy yea upon harp praise thee o
why art thou cast down o soul disquieted within hope god yet praise who health countenance
we heard our ears o god fathers told us what work thou didst days times old
how thou didst drive out heathen thy hand plantedst afflict people cast
got land possession by own sword neither did arm save thy right hand thine light countenance because thou hadst favour
thou art king o god command deliverances jacob
through thee we push down our enemies thy name tread under rise against us
trust bow neither sword save
thou hast saved us our enemies put shame hated
god we boast day long praise thy name ever selah
thou hast cast off put us shame goest forth our armies
thou makest us turn back enemy hate spoil themselves
thou hast given us like sheep appointed meat scattered among heathen
thou sellest thy people nought dost increase wealth by price
thou makest us reproach our neighbours scorn derision round about
thou makest us byword among heathen shaking head people
confusion continually before shame face hath covered
voice reproacheth blasphemeth by reason enemy avenger
come upon us yet we forgotten thee neither dealt falsely thy covenant
our heart turned back neither steps declined thy way
though thou hast sore broken us place dragons covered shadow death
if we forgotten name our god or stretched out hands strange
god search out knoweth secrets heart
yea thy sake we killed day long counted sheep slaughter
awake why sleepest thou o lord arise cast us off ever
wherefore hidest thou thy face forgettest our affliction oppression
our soul bowed down dust belly cleaveth earth
arise our help redeem us thy mercies' sake
heart inditing good matter speak things made touching king tongue pen ready writer
thou art fairer than children men grace poured thy lips therefore god hath blessed thee ever
gird thy sword upon thigh o most mighty glory majesty
thy majesty ride prosperously because truth meekness righteousness right hand teach thee terrible things
thine arrows sharp heart king's enemies whereby people fall under thee
thy throne o god ever sceptre kingdom right
thou lovest righteousness hatest wickedness therefore god thy hath anointed thee oil gladness above fellows
thy garments smell myrrh aloes cassia out ivory palaces whereby made thee glad
kings' daughters among thy honourable women upon right hand did stand queen gold ophir
hearken o daughter consider incline thine ear forget also own people thy father's house
so king greatly desire thy beauty lord worship thou
daughter tyre there gift even rich among people intreat thy favour
king's daughter glorious within her clothing wrought gold
she brought king raiment needlework virgins her companions follow thee
gladness rejoicing brought enter king's palace
instead thy fathers children whom thou mayest make princes earth
make thy name remembered generations therefore people praise thee ever
god our refuge strength very present help trouble
therefore we fear though earth removed mountains carried midst sea
though waters thereof roar troubled mountains shake swelling selah
there river streams whereof make glad city god holy place tabernacles most high
god midst her she moved help right early
heathen raged kingdoms moved uttered voice earth melted
lord hosts us god jacob our refuge selah
come behold works lord what desolations hath made earth
maketh wars cease end earth breaketh bow cutteth spear sunder burneth chariot fire
still know am god exalted among heathen earth
lord hosts us god jacob our refuge selah
o clap your hands ye people shout god voice triumph
lord most high terrible great king over earth
subdue people under us nations our feet
choose our inheritance us excellency jacob whom loved selah
god gone shout lord sound trumpet
sing praises god our king
god king earth sing ye praises understanding
god reigneth over heathen sitteth upon throne holiness
princes people gathered together even god abraham shields earth belong greatly exalted
great lord greatly praised city our god mountain holiness
beautiful situation joy whole earth mount zion on sides north city great king
god known her palaces refuge
lo kings assembled passed by together
saw so marvelled troubled hasted away
fear took hold upon there pain woman travail
thou breakest ships tarshish east wind
we heard so seen city lord hosts our god establish ever selah
we thought thy lovingkindness o god midst temple
according thy name o god so praise ends earth right hand full righteousness
let mount zion rejoice daughters judah glad because thy judgments
walk about zion go round her tell towers thereof
mark ye well her bulwarks consider palaces may tell generation following
god our ever guide even death
hear ye people give ear inhabitants world
both low high rich poor together
mouth speak wisdom meditation heart understanding
incline mine ear parable open dark saying upon harp
wherefore should fear days evil iniquity heels compass about
trust wealth boast themselves multitude riches
none can by any means redeem brother nor give god ransom
redemption soul precious ceaseth ever
should still live ever see corruption
seeth wise men die likewise fool brutish person perish leave wealth others
inward thought houses continue ever dwelling places generations call lands after own names
nevertheless man being honour abideth like beasts perish
way folly yet posterity approve sayings selah
like sheep laid grave death feed on upright dominion over morning beauty consume dwelling
god redeem soul power grave receive selah
thou afraid one made rich glory house increased
dieth carry nothing away glory descend after
though while lived blessed soul men praise thee thou doest well thyself
go generation fathers never see light
man honour understandeth like beasts perish
mighty god even lord hath spoken called earth rising sun going down thereof
out zion perfection beauty god hath shined
our god come keep silence fire devour before very tempestuous round about
call heavens above earth may judge people
gather saints together those made covenant by sacrifice
heavens declare righteousness god judge himself selah
hear o people speak israel testify against thee am god even thy
reprove thee thy sacrifices or burnt offerings been continually before
take no bullock out thy house nor goats folds
every beast forest mine cattle upon thousand hills
know fowls mountains wild beasts field mine
if hungry would tell thee world mine fulness thereof
eat flesh bulls or drink blood goats
offer god thanksgiving pay thy vows most high
call upon day trouble deliver thee thou shalt glorify
wicked god saith what hast thou do declare statutes or shouldest take covenant thy mouth
seeing thou hatest instruction castest words behind thee
thou sawest thief then consentedst hast been partaker adulterers
thou givest thy mouth evil tongue frameth deceit
thou sittest speakest against thy brother slanderest thine own mother's son
these things hast thou done kept silence thoughtest altogether such one thyself reprove thee set order before thine eyes
now consider ye forget god lest tear you pieces there none deliver
whoso offereth praise glorifieth ordereth conversation aright shew salvation god
mercy upon o god according thy lovingkindness multitude tender mercies blot out transgressions
wash throughly mine iniquity cleanse sin
acknowledge transgressions sin ever before
against thee only sinned done evil thy sight thou mightest justified speakest clear judgest
behold shapen iniquity sin did mother conceive
behold thou desirest truth inward parts hidden part shalt make know wisdom
purge hyssop clean wash whiter than snow
make hear joy gladness bones thou hast broken may rejoice
hide thy face sins blot out mine iniquities
create clean heart o god renew right spirit within
cast away thy presence take holy spirit
restore joy thy salvation uphold free spirit
then teach transgressors thy ways sinners converted thee
deliver bloodguiltiness o god thou salvation tongue sing aloud thy righteousness
o lord open thou lips mouth shew forth thy praise
thou desirest sacrifice else would give delightest burnt offering
sacrifices god broken spirit contrite heart o thou wilt despise
do good thy pleasure zion build thou walls jerusalem
then shalt thou pleased sacrifices righteousness burnt offering whole offer bullocks upon thine altar
why boastest thou thyself mischief o mighty man goodness god endureth continually
thy tongue deviseth mischiefs like sharp razor working deceitfully
thou lovest evil more than good lying rather speak righteousness selah
thou lovest devouring words o deceitful tongue
god likewise destroy thee ever take away pluck out thy dwelling place root land living selah
righteous also see fear laugh at
lo man made god strength trusted abundance riches strengthened himself wickedness
am like green olive tree house god trust mercy ever
praise thee ever because thou hast done wait on thy name good before saints
fool hath said heart there no god corrupt done abominable iniquity none doeth good
god looked down heaven upon children men see if there any did understand seek
every one gone back altogether become filthy there none doeth good no
workers iniquity no knowledge who eat people bread called upon god
there great fear where no god hath scattered bones encampeth against thee thou hast put shame because despised
oh salvation israel come out zion god bringeth back captivity people jacob rejoice glad
save o god by thy name judge strength
hear prayer o god give ear words mouth
strangers risen against oppressors seek after soul set god before selah
behold god mine helper lord uphold soul
reward evil mine enemies cut off thy truth
freely sacrifice thee praise thy name o lord good
hath delivered out trouble mine eye seen desire upon enemies
give ear prayer o god hide thyself supplication
attend hear mourn complaint make noise
because voice enemy oppression wicked cast iniquity upon wrath hate
heart sore pained within terrors death fallen upon
fearfulness trembling come upon horror hath overwhelmed
said oh had wings like dove then would fly away at rest
lo then would wander far off remain wilderness selah
would hasten escape windy storm tempest
destroy o lord divide tongues seen violence strife city
day night go about upon walls thereof mischief also sorrow midst
wickedness midst thereof deceit guile depart her streets
enemy reproached then could borne neither hated did magnify himself against would hid myself
thou man mine equal guide acquaintance
we took sweet counsel together walked house god company
let death seize upon go down quick hell wickedness dwellings among
call upon god lord save
evening morning at noon pray cry aloud hear voice
hath delivered soul peace battle against there many
god hear afflict even abideth old selah because no changes therefore fear
hath put forth hands against such at peace broken covenant
words mouth smoother than butter war heart softer oil yet drawn swords
cast thy burden upon lord sustain thee never suffer righteous moved
thou o god shalt bring down pit destruction bloody deceitful men live out half days trust thee
merciful o god man would swallow fighting daily oppresseth
mine enemies would daily swallow many fight against o thou most high
what time am afraid trust thee
god praise word put trust fear what flesh can do
every day wrest words thoughts against evil
gather themselves together hide mark steps wait soul
escape by iniquity thine anger cast down people o god
thou tellest wanderings put tears thy bottle book
cry thee then mine enemies turn back know god
god praise word lord
god put trust afraid what man can do
thy vows upon o god render praises thee
thou hast delivered soul death wilt deliver feet falling may walk before god light living
merciful o god soul trusteth thee yea shadow thy wings make refuge until these calamities overpast
cry god most high performeth things
send heaven save reproach would swallow selah god forth mercy truth
soul among lions lie even set on fire sons men whose teeth spears arrows tongue sharp sword
thou exalted o god above heavens let thy glory earth
prepared net steps soul bowed down digged pit before midst whereof fallen themselves selah
heart fixed o god sing give praise
awake glory psaltery harp myself early
praise thee o lord among people sing nations
thy mercy great heavens truth clouds
thou exalted o god above heavens let thy glory earth
do ye indeed speak righteousness o congregation judge uprightly sons men
yea heart ye work wickedness weigh violence your hands earth
wicked estranged womb go astray soon born speaking lies
poison like serpent deaf adder stoppeth her ear
hearken voice charmers charming never so wisely
break teeth o god mouth out great young lions lord
let melt away waters run continually bendeth bow shoot arrows cut pieces
snail melteth let every one pass away like untimely birth woman may see sun
before your pots can feel thorns take away whirlwind both living wrath
righteous rejoice seeth vengeance wash feet blood wicked
so man say verily there reward righteous god judgeth earth
deliver mine enemies o god defend rise against
deliver workers iniquity save bloody men
lo lie wait soul mighty gathered against transgression nor sin o lord
run prepare themselves without fault awake help behold
thou therefore o lord god hosts israel awake visit heathen merciful any wicked transgressors selah
return at evening make noise like dog go round about city
behold belch out mouth swords lips who say doth hear
thou o lord shalt laugh at heathen derision
because strength wait upon thee god defence
god mercy prevent let see desire upon mine enemies
slay lest people forget scatter by thy power bring down o lord our shield
sin mouth words lips let even taken pride cursing lying speak
consume wrath may let know god ruleth jacob ends earth selah
at evening let return make noise like dog go round about city
let wander down meat grudge if satisfied
sing thy power yea aloud mercy morning thou hast been defence refuge day trouble
thee o strength sing god defence mercy
o god thou hast cast us off scattered been displeased turn thyself again
thou hast made earth tremble broken heal breaches thereof shaketh
thou hast shewed thy people hard things made us drink wine astonishment
thou hast given banner fear thee may displayed because truth selah
thy beloved may delivered save right hand hear
god hath spoken holiness rejoice divide shechem mete out valley succoth
gilead mine manasseh ephraim also strength head judah lawgiver
moab washpot over edom cast out shoe philistia triumph thou because
who bring strong city lead edom
wilt thou o god hadst cast us off didst go out our armies
give us help trouble vain man
through god we do valiantly tread down our enemies
hear cry o god attend prayer
end earth cry thee heart overwhelmed lead rock higher than
thou hast been shelter strong tower enemy
abide thy tabernacle ever trust covert wings selah
thou o god hast heard vows given heritage those fear thy name
thou wilt prolong king's life years many generations
abide before god ever o prepare mercy truth may preserve
so sing praise thy name ever may daily perform vows
truly soul waiteth upon god cometh salvation
only rock salvation defence greatly moved
how long ye imagine mischief against man slain you bowing wall tottering fence
only consult cast down excellency delight lies bless mouth curse inwardly selah
soul wait thou only upon god expectation
only rock salvation defence moved
god salvation glory rock strength refuge
trust at times ye people pour out your heart before god refuge us selah
surely men low degree vanity high lie laid balance altogether lighter than
trust oppression become vain robbery if riches increase set your heart upon
god hath spoken once twice heard power belongeth
also thee o lord belongeth mercy thou renderest every man according work
o god thou art early seek thee soul thirsteth flesh longeth dry thirsty land where no water
see thy power glory so seen thee sanctuary
because thy lovingkindness better than life lips praise thee
thus bless thee while live lift hands thy name
soul satisfied marrow fatness mouth praise thee joyful lips
remember thee upon bed meditate on night watches
because thou hast been help therefore shadow thy wings rejoice
soul followeth hard after thee thy right hand upholdeth
those seek soul destroy go lower parts earth
fall by sword portion foxes
king rejoice god every one sweareth by glory mouth speak lies stopped
hear voice o god prayer preserve life fear enemy
hide secret counsel wicked insurrection workers iniquity
who whet tongue like sword bend bows shoot arrows even bitter words
may shoot secret at perfect suddenly do fear
encourage themselves evil matter commune laying snares privily say who see
search out iniquities accomplish diligent both inward thought every one heart deep
god shoot at arrow suddenly wounded
so make own tongue fall upon themselves see flee away
men fear declare work god wisely consider doing
righteous glad lord trust upright heart glory
praise waiteth thee o god sion vow performed
o thou hearest prayer thee flesh come
iniquities prevail against our transgressions thou shalt purge away
blessed man whom thou choosest causest approach thee may dwell thy courts we satisfied goodness house even holy temple
by terrible things righteousness wilt thou answer us o god our salvation who art confidence ends earth afar off upon sea
by strength setteth fast mountains being girded power
stilleth noise seas waves tumult people
also dwell uttermost parts afraid at thy tokens thou makest outgoings morning evening rejoice
thou visitest earth waterest greatly enrichest river god full water preparest corn hast so provided
thou waterest ridges thereof abundantly settlest furrows makest soft showers blessest springing
thou crownest year thy goodness paths drop fatness
drop upon pastures wilderness little hills rejoice on every side
pastures clothed flocks valleys also covered over corn shout joy sing
make joyful noise god ye lands
sing forth honour name make praise glorious
say god how terrible art thou thy works through greatness power thine enemies submit themselves thee
earth worship thee sing thy name selah
come see works god terrible doing toward children men
turned sea dry land went through flood on foot there did we rejoice
ruleth by power ever eyes behold nations let rebellious exalt themselves selah
o bless our god ye people make voice praise heard
holdeth our soul life suffereth feet moved
thou o god hast proved us tried silver
thou broughtest us net laidst affliction upon our loins
thou hast caused men ride over our heads we went through fire water broughtest us out wealthy place
go thy house burnt offerings pay thee vows
lips uttered mouth hath spoken trouble
offer thee burnt sacrifices fatlings incense rams bullocks goats selah
come hear ye fear god declare what hath done soul
cried mouth extolled tongue
if regard iniquity heart lord hear
verily god hath heard attended voice prayer
blessed god hath turned away prayer nor mercy
god merciful us bless cause face shine upon selah
thy way may known upon earth saving health among nations
let people praise thee o god
o let nations glad sing joy thou shalt judge people righteously govern upon earth selah
let people praise thee o god
then earth yield her increase god even our own bless us
god bless us ends earth fear
let god arise enemies scattered also hate flee before
smoke driven away so drive wax melteth before fire let wicked perish at presence god
let righteous glad rejoice before god yea exceedingly
sing god praises name extol rideth upon heavens by jah rejoice before
father fatherless judge widows god holy habitation
god setteth solitary families bringeth out those bound chains rebellious dwell dry land
o god thou wentest forth before thy people didst march through wilderness selah
earth shook heavens also dropped at presence god even sinai itself moved israel
thou o god didst send plentiful rain whereby confirm thine inheritance weary
thy congregation hath dwelt therein thou o god hast prepared goodness poor
lord gave word great company those published
kings armies did flee apace she tarried at home divided spoil
though ye lien among pots yet wings dove covered silver her feathers yellow gold
almighty scattered kings white snow salmon
hill god bashan high
why leap ye high hills hill god desireth dwell yea lord ever
chariots god twenty thousand even thousands angels lord among sinai holy place
thou hast ascended on high led captivity captive received gifts men yea rebellious also lord god might dwell among
blessed lord who daily loadeth us benefits even god our salvation selah
our god salvation lord belong issues death
god wound head enemies hairy scalp such one goeth on still trespasses
lord said bring again bashan people depths sea
thy foot may dipped blood thine enemies tongue dogs same
seen thy goings o god even king sanctuary
singers went before players on instruments followed after among damsels playing timbrels
bless ye god congregations even lord fountain israel
there little benjamin ruler princes judah council zebulun naphtali
thy god hath commanded strength strengthen o thou hast wrought us
because thy temple at jerusalem kings bring presents thee
rebuke company spearmen multitude bulls calves people till every one submit himself pieces silver scatter thou delight war
princes come out egypt ethiopia soon stretch her hands god
sing god ye kingdoms earth o praises lord selah
rideth upon heavens old lo doth send out voice mighty
ascribe ye strength god excellency over israel clouds
o god thou art terrible out thy holy places israel giveth strength power people blessed
save o god waters come soul
sink deep mire where there no standing am come waters floods overflow
am weary crying throat dried mine eyes fail while wait god
hate without cause more than hairs mine head would destroy being enemies wrongfully mighty then restored took away
o god thou knowest foolishness sins hid thee
let wait on thee o lord god hosts ashamed sake those seek confounded israel
because thy sake borne reproach shame hath covered face
am become stranger brethren alien mother's children
zeal thine house hath eaten reproaches reproached thee fallen upon
wept chastened soul fasting reproach
made sackcloth also garment became proverb
sit gate speak against song drunkards
prayer thee o lord acceptable time god multitude thy mercy hear truth salvation
deliver out mire let sink delivered hate deep waters
let waterflood overflow neither deep swallow pit shut her mouth upon
hear o lord thy lovingkindness good turn according multitude tender mercies
hide thy face servant am trouble hear speedily
draw nigh soul redeem deliver because mine enemies
thou hast known reproach shame dishonour mine adversaries before thee
reproach hath broken heart am full heaviness looked some take pity there none comforters found
gave also gall meat thirst vinegar drink
let table become snare before should been welfare trap
let eyes darkened see make loins continually shake
pour out thine indignation upon let thy wrathful anger take hold
let habitation desolate none dwell tents
persecute whom thou hast smitten talk grief those wounded
add iniquity let come thy righteousness
let blotted out book living written righteous
am poor sorrowful let thy salvation o god set on high
praise name god song magnify thanksgiving
also please lord better than ox or bullock hath horns hoofs
humble see glad your heart live seek god
lord heareth poor despiseth prisoners
let heaven earth praise seas every thing moveth therein
god save zion build cities judah may dwell there possession
seed also servants inherit love name dwell therein
make haste o god deliver help lord
let ashamed confounded seek after soul turned backward put confusion desire hurt
let turned back reward shame say aha
let those seek thee rejoice glad such love thy salvation say continually god magnified
am poor needy make haste o god thou art help deliverer lord no tarrying
thee o lord do put trust let never confusion
deliver thy righteousness cause escape incline thine ear save
thou strong habitation whereunto may continually resort hast given commandment save art rock fortress
deliver o god out hand wicked unrighteous cruel man
thou art hope o lord god trust youth
by thee been holden womb thou art took out mother's bowels praise continually
am wonder many thou art strong refuge
let mouth filled thy praise honour day
cast off time old age forsake strength faileth
mine enemies speak against lay wait soul take counsel together
saying god hath forsaken persecute take there none deliver
o god far make haste help
let confounded consumed adversaries soul covered reproach dishonour seek hurt
hope continually yet praise thee more
mouth shew forth thy righteousness salvation day know numbers thereof
go strength lord god make mention thy righteousness even thine only
o god thou hast taught youth hitherto declared thy wondrous works
now also am old grayheaded o god forsake until shewed thy strength generation power every one come
thy righteousness also o god very high who hast done great things like thee
thou hast shewed great sore troubles shalt quicken again bring depths earth
thou shalt increase greatness comfort on every side
also praise thee psaltery even thy truth o god sing harp thou holy one israel
lips greatly rejoice sing thee soul thou hast redeemed
tongue also talk thy righteousness day long confounded brought shame seek hurt
give king thy judgments o god righteousness king's son
judge thy people righteousness poor judgment
mountains bring peace people little hills by righteousness
judge poor people save children needy break pieces oppressor
fear thee long sun moon endure throughout generations
come down like rain upon mown grass showers water earth
days righteous flourish abundance peace so long moon endureth
dominion also sea river ends earth
dwell wilderness bow before enemies lick dust
kings tarshish isles bring presents sheba seba offer gifts
yea kings fall down before nations serve
deliver needy crieth poor also hath no helper
spare poor needy save souls
redeem soul deceit violence precious blood sight
live given gold sheba prayer also made continually daily praised
there handful corn earth upon top mountains fruit thereof shake like lebanon city flourish grass
name endure ever continued long sun men blessed nations call
blessed lord god israel who only doeth wondrous things
blessed glorious name ever let whole earth filled glory amen
prayers david son jesse ended
truly god good israel even such clean heart
feet almost gone steps had well nigh slipped
envious at foolish saw prosperity wicked
there no bands death strength firm
trouble other men neither plagued like
therefore pride compasseth about chain violence covereth garment
eyes stand out fatness more than heart could wish
corrupt speak wickedly concerning oppression loftily
set mouth against heavens tongue walketh through earth
therefore people return hither waters full cup wrung out
say how doth god know there knowledge most high
behold these ungodly who prosper world increase riches
verily cleansed heart vain washed hands innocency
day long been plagued chastened every morning
if say speak thus behold should offend against generation thy children
thought know too painful
until went sanctuary god then understood end
surely thou didst set slippery places castedst down destruction
how brought desolation moment utterly consumed terrors
dream one awaketh so o lord thou awakest shalt despise image
thus heart grieved pricked reins
so foolish ignorant beast before thee
nevertheless am continually thee thou hast holden by right hand
thou shalt guide thy counsel afterward receive glory
whom heaven thee there none upon earth desire beside
flesh heart faileth god strength portion ever
lo far thee perish thou hast destroyed go whoring
good draw near god put trust lord may declare thy works
o god why hast thou cast us off ever doth thine anger smoke against sheep thy pasture
remember thy congregation thou hast purchased old rod thine inheritance redeemed mount zion wherein dwelt
lift thy feet perpetual desolations even enemy hath done wickedly sanctuary
thine enemies roar midst thy congregations set ensigns signs
man famous according had lifted axes upon thick trees
now break down carved work thereof at once axes hammers
cast fire thy sanctuary defiled by casting down dwelling place name ground
said hearts let us destroy together burned synagogues god land
we see our signs there no more any prophet neither among us knoweth how long
o god how long adversary reproach enemy blaspheme thy name ever
why withdrawest thou thy hand even right pluck out bosom
god king old working salvation midst earth
thou didst divide sea by thy strength brakest heads dragons waters
thou brakest heads leviathan pieces gavest meat people inhabiting wilderness
thou didst cleave fountain flood driedst mighty rivers
day thine night also thou hast prepared light sun
thou hast set borders earth made summer winter
remember enemy hath reproached o lord foolish people blasphemed thy name
o deliver soul thy turtledove multitude wicked forget congregation poor ever
respect covenant dark places earth full habitations cruelty
o let oppressed return ashamed poor needy praise thy name
arise o god plead thine own cause remember how foolish man reproacheth thee daily
forget voice thine enemies tumult those rise against thee increaseth continually
thee o god do we give thanks thy name near wondrous works declare
receive congregation judge uprightly
earth inhabitants thereof dissolved bear pillars selah
said fools deal foolishly wicked lift horn
lift your horn on high speak stiff neck
promotion cometh neither east nor west south
god judge putteth down one setteth another
hand lord there cup wine red full mixture poureth out same dregs thereof wicked earth wring drink
declare ever sing praises god jacob
horns wicked also cut off righteous exalted
judah god known name great israel
salem also tabernacle dwelling place zion
there brake arrows bow shield sword battle selah
thou art more glorious excellent than mountains prey
stouthearted spoiled slept sleep none men might found hands
at thy rebuke o god jacob both chariot horse cast dead sleep
thou even art feared who may stand thy sight once angry
thou didst cause judgment heard heaven earth feared still
god arose judgment save meek earth selah
surely wrath man praise thee remainder shalt thou restrain
vow pay lord your god let round about bring presents ought feared
cut off spirit princes terrible kings earth
cried god voice even gave ear
day trouble sought lord sore ran night ceased soul refused comforted
remembered god troubled complained spirit overwhelmed selah
thou holdest mine eyes waking am so troubled cannot speak
considered days old years ancient times
call remembrance song night commune mine own heart spirit made diligent search
lord cast off ever favourable no more
mercy clean gone ever doth promise fail evermore
hath god forgotten gracious anger shut tender mercies selah
said infirmity remember years right hand most high
remember works lord surely thy wonders old
meditate also thy work talk doings
thy way o god sanctuary who so great our
thou art god doest wonders hast declared thy strength among people
thou hast thine arm redeemed thy people sons jacob joseph selah
waters saw thee o god afraid depths also troubled
clouds poured out water skies sent sound thine arrows also went abroad
voice thy thunder heaven lightnings lightened world earth trembled shook
thy way sea path great waters footsteps known
thou leddest thy people like flock by hand moses aaron
give ear o people law incline your ears words mouth
open mouth parable utter dark sayings old
we heard known our fathers told us
we hide children shewing generation come praises lord strength wonderful works hath done
established testimony jacob appointed law israel commanded our fathers should make known children
generation come might know even children should born who arise declare
might set hope god forget works keep commandments
might fathers stubborn rebellious generation set heart aright whose spirit stedfast god
children ephraim being armed carrying bows turned back day battle
kept covenant god refused walk law
forgat works wonders had shewed
marvellous things did sight fathers land egypt field zoan
divided sea caused pass through made waters stand heap
daytime also led cloud night light fire
clave rocks wilderness gave drink out great depths
brought streams also out rock caused waters run down like rivers
sinned yet more against by provoking most high wilderness
tempted god heart by asking meat lust
yea spake against god said can furnish table wilderness
behold smote rock waters gushed out streams overflowed can give bread also provide flesh people
therefore lord heard wroth so fire kindled against jacob anger also came israel
because believed god trusted salvation
though had commanded clouds above opened doors heaven
had rained down manna upon eat given corn heaven
man did eat angels' food sent meat full
caused east wind blow heaven by power brought south
rained flesh also upon dust feathered fowls like sand sea
let fall midst camp round about habitations
so did eat well filled gave own desire
estranged lust while meat yet mouths
wrath god came upon slew fattest smote down chosen men israel
sinned still believed wondrous works
therefore days did consume vanity years trouble
slew then sought returned enquired early after god
remembered god rock high redeemer
nevertheless did flatter mouth lied tongues
heart right neither stedfast covenant
being full compassion forgave iniquity destroyed yea many time turned anger away did stir wrath
remembered flesh wind passeth away cometh again
how oft did provoke wilderness grieve desert
yea turned back tempted god limited holy one israel
remembered hand nor day delivered enemy
how had wrought signs egypt wonders field zoan
had turned rivers blood floods could drink
sent divers sorts flies among devoured frogs destroyed
gave also increase caterpiller labour locust
destroyed vines hail sycomore trees frost
gave cattle also hail flocks hot thunderbolts
cast upon fierceness anger wrath indignation trouble by sending evil angels among
made way anger spared soul death gave life over pestilence
smote firstborn egypt chief strength tabernacles ham
made own people go forth like sheep guided wilderness flock
led on safely so feared sea overwhelmed enemies
brought border sanctuary even mountain right hand had purchased
cast out heathen also before divided inheritance by line made tribes israel dwell tents
yet tempted provoked most high god kept testimonies
turned back dealt unfaithfully like fathers aside deceitful bow
provoked anger high places moved jealousy graven images
god heard wroth greatly abhorred israel
so forsook tabernacle shiloh tent placed among men
delivered strength captivity glory enemy's hand
gave people over also sword wroth inheritance
fire consumed young men maidens given marriage
priests fell by sword widows made no lamentation
then lord awaked one out sleep like mighty man shouteth by reason wine
smote enemies hinder parts put perpetual reproach
moreover refused tabernacle joseph chose tribe ephraim
chose tribe judah mount zion loved
built sanctuary like high palaces earth hath established ever
chose david also servant took sheepfolds
following ewes great young brought feed jacob people israel inheritance
so fed according integrity heart guided by skilfulness hands
o god heathen come thine inheritance thy holy temple defiled laid jerusalem on heaps
dead bodies thy servants given meat fowls heaven flesh saints beasts earth
blood shed like water round about jerusalem there none bury
we become reproach our neighbours scorn derision round about us
how long lord wilt thou angry ever thy jealousy burn like fire
pour out thy wrath upon heathen known thee kingdoms called name
devoured jacob laid waste dwelling place
o remember against us former iniquities let thy tender mercies speedily prevent we brought very low
help us o god our salvation glory thy name deliver purge away sins name's sake
wherefore should heathen say where god let known among our sight by revenging blood thy servants shed
let sighing prisoner come before thee according greatness thy power preserve thou those appointed die
render our neighbours sevenfold bosom reproach wherewith reproached thee o lord
so we thy people sheep pasture give thee thanks ever shew forth praise generations
give ear o shepherd israel thou leadest joseph like flock dwellest between cherubims shine forth
before ephraim benjamin manasseh stir thy strength come save us
turn us again o god cause thy face shine we saved
o lord god hosts how long wilt thou angry against prayer thy people
thou feedest bread tears givest drink great measure
thou makest us strife our neighbours enemies laugh among themselves
turn us again o god hosts cause thy face shine we saved
thou hast brought vine out egypt cast heathen planted
thou preparedst room before didst cause take deep root filled land
hills covered shadow boughs thereof like goodly cedars
she sent out her boughs sea branches river
why hast thou then broken down her hedges so pass by way do pluck
boar out wood doth waste wild beast field devour
return we beseech thee o god hosts look down heaven behold visit vine
vineyard thy right hand hath planted branch thou madest strong thyself
burned fire cut down perish at rebuke thy countenance
let thy hand upon man right son whom thou madest strong thyself
so we go back thee quicken us call upon thy name
turn us again o lord god hosts cause thy face shine we saved
sing aloud god our strength make joyful noise jacob
take psalm bring hither timbrel pleasant harp psaltery
blow trumpet new moon time appointed on our solemn feast day
statute israel law god jacob
ordained joseph testimony went out through land egypt where heard language understood
removed shoulder burden hands delivered pots
thou calledst trouble delivered thee answered secret place thunder proved at waters meribah selah
hear o people testify thee israel if thou wilt hearken
there no strange god thee neither shalt thou worship any
am lord thy god brought thee out land egypt open mouth wide fill
people would hearken voice israel none
so gave own hearts' lust walked counsels
oh people had hearkened israel walked ways
should soon subdued enemies turned hand against adversaries
haters lord should submitted themselves time endured ever
should fed also finest wheat honey out rock satisfied thee
god standeth congregation mighty judgeth among gods
how long ye judge unjustly accept persons wicked selah
defend poor fatherless do justice afflicted needy
deliver poor needy rid out hand wicked
know neither understand walk on darkness foundations earth out course
said ye gods you children most high
ye die like men fall one princes
arise o god judge earth thou shalt inherit nations
keep thou silence o god hold thy peace still
lo thine enemies make tumult hate thee lifted head
taken crafty counsel against thy people consulted hidden ones
said come let us cut off being nation name israel may no more remembrance
consulted together one consent confederate against thee
tabernacles edom ishmaelites moab hagarenes
gebal ammon amalek philistines inhabitants tyre
assur also joined holpen children lot selah
do midianites sisera jabin at brook kison
perished at endor became dung earth
make nobles like oreb zeeb yea princes zebah zalmunna
who said let us take ourselves houses god possession
o god make like wheel stubble before wind
fire burneth wood flame setteth mountains on
so persecute thy tempest make afraid storm
fill faces shame may seek thy name o lord
let confounded troubled ever yea put shame perish
men may know thou whose name alone jehovah art most high over earth
how amiable thy tabernacles o lord hosts
soul longeth yea even fainteth courts lord heart flesh crieth out living god
yea sparrow hath found house swallow nest herself where she may lay her young even thine altars o lord hosts king god
blessed dwell thy house still praising thee selah
blessed man whose strength thee heart ways
who passing through valley baca make well rain also filleth pools
go strength every one zion appeareth before god
o lord god hosts hear prayer give ear jacob selah
behold o god our shield look upon face thine anointed
day thy courts better than thousand had rather doorkeeper house god dwell tents wickedness
lord god sun shield give grace glory no good thing withhold walk uprightly
o lord hosts blessed man trusteth thee
lord thou hast been favourable thy land brought back captivity jacob
thou hast forgiven iniquity thy people covered sin selah
thou hast taken away thy wrath turned thyself fierceness thine anger
turn us o god our salvation cause thine anger toward cease
wilt thou angry us ever draw out thine anger generations
wilt thou revive us again thy people may rejoice thee
shew us thy mercy o lord grant salvation
hear what god lord speak peace people saints let turn again folly
surely salvation nigh fear glory may dwell our land
mercy truth met together righteousness peace kissed each other
truth spring out earth righteousness look down heaven
yea lord give good our land yield her increase
righteousness go before set us way steps
bow down thine ear o lord hear am poor needy
preserve soul am holy o thou god save thy servant trusteth thee
merciful o lord cry thee daily
rejoice soul thy servant thee o lord do lift
thou lord art good ready forgive plenteous mercy call upon thee
give ear o lord prayer attend voice supplications
day trouble call upon thee thou wilt answer
among gods there none like thee o lord neither any works thy
nations whom thou hast made come worship before thee o lord glorify thy name
thou art great doest wondrous things god alone
teach thy way o lord walk truth unite heart fear name
praise thee o lord god heart glorify thy name evermore
great thy mercy toward thou hast delivered soul lowest hell
o god proud risen against assemblies violent men sought after soul set thee before
thou o lord art god full compassion gracious longsuffering plenteous mercy truth
o turn mercy upon give thy strength servant save son thine handmaid
shew token good hate may see ashamed because thou lord hast holpen comforted
foundation holy mountains
lord loveth gates zion more than dwellings jacob
glorious things spoken thee o city god selah
make mention rahab babylon know behold philistia tyre ethiopia man born there
zion said man born her highest himself establish
lord count writeth people man born there selah
well singers players on instruments there springs thee
o lord god salvation cried day night before thee
let prayer come before thee incline thine ear cry
soul full troubles life draweth nigh grave
am counted go down pit man hath no strength
free among dead like slain lie grave whom thou rememberest no more cut off thy hand
thou hast laid lowest pit darkness deeps
thy wrath lieth hard upon thou hast afflicted waves selah
thou hast put away mine acquaintance far made abomination am shut cannot come forth
mine eye mourneth by reason affliction lord called daily upon thee stretched out hands
wilt thou shew wonders dead arise praise thee selah
thy lovingkindness declared grave or faithfulness destruction
thy wonders known dark righteousness land forgetfulness
thee cried o lord morning prayer prevent
lord why castest thou off soul hidest thy face
am afflicted ready die youth while suffer thy terrors distracted
thy fierce wrath goeth over terrors cut off
came round about daily like water compassed together
lover friend hast thou put far mine acquaintance darkness
sing mercies lord ever mouth make known thy faithfulness generations
said mercy built ever thy faithfulness shalt thou establish very heavens
made covenant chosen sworn david servant
thy seed establish ever build throne generations selah
heavens praise thy wonders o lord faithfulness also congregation saints
who heaven can compared lord among sons mighty likened
god greatly feared assembly saints had reverence about
o lord god hosts who strong like thee or thy faithfulness round about
thou rulest raging sea waves thereof arise stillest
thou hast broken rahab pieces one slain scattered thine enemies thy strong arm
heavens thine earth also world fulness thereof thou hast founded
north south thou hast created tabor hermon rejoice thy name
thou hast mighty arm strong thy hand high right
justice judgment habitation thy throne mercy truth go before face
blessed people know joyful sound walk o lord light thy countenance
thy name rejoice day righteousness exalted
thou art glory strength thy favour our horn exalted
lord our defence holy one israel king
then thou spakest vision thy holy one saidst laid help upon mighty exalted chosen out people
found david servant holy oil anointed
whom hand established mine arm also strengthen
enemy exact upon nor son wickedness afflict
beat down foes before face plague hate
faithfulness mercy name horn exalted
set hand also sea right rivers
cry thou art father god rock salvation
also make firstborn higher than kings earth
mercy keep evermore covenant stand fast
seed also make endure ever throne days heaven
if children forsake law walk judgments
if break statutes keep commandments
then visit transgression rod iniquity stripes
nevertheless lovingkindness utterly take nor suffer faithfulness fail
covenant break nor alter thing gone out lips
once sworn by holiness lie david
seed endure ever throne sun before
established ever moon faithful witness heaven selah
thou hast cast off abhorred been wroth thine anointed
thou hast made void covenant thy servant profaned crown by casting ground
thou hast broken down hedges brought strong holds ruin
pass by way spoil reproach neighbours
thou hast set right hand adversaries made enemies rejoice
thou hast also turned edge sword made stand battle
thou hast made glory cease cast throne down ground
days youth hast thou shortened covered shame selah
how long lord wilt thou hide thyself ever thy wrath burn like fire
remember how short time wherefore hast thou made men vain
what man liveth see death deliver soul hand grave selah
lord where thy former lovingkindnesses thou swarest david truth
remember lord reproach thy servants how do bear bosom mighty people
wherewith thine enemies reproached o lord footsteps anointed
blessed lord evermore amen
lord thou hast been our dwelling place generations
before mountains brought forth or ever thou hadst formed earth world even everlasting art god
thou turnest man destruction sayest return ye children men
thousand years thy sight yesterday past watch night
thou carriest away flood sleep morning like grass groweth
morning flourisheth groweth evening cut down withereth
we consumed by thine anger thy wrath troubled
thou hast set our iniquities before thee secret sins light thy countenance
our days passed away thy wrath we spend years tale told
days our years threescore ten if by reason strength fourscore yet labour sorrow soon cut off we fly away
who knoweth power thine anger even according thy fear so wrath
so teach us number our days we may apply hearts wisdom
return o lord how long let repent thee concerning thy servants
o satisfy us early thy mercy we may rejoice glad our days
make us glad according days wherein thou hast afflicted years we seen evil
let thy work appear servants glory children
let beauty lord our god upon us establish thou work hands yea
dwelleth secret place most high abide under shadow almighty
say lord refuge fortress god trust
surely deliver thee snare fowler noisome pestilence
cover thee feathers under wings shalt thou trust truth thy shield buckler
thou shalt afraid terror by night nor arrow flieth day
nor pestilence walketh darkness destruction wasteth at noonday
thousand fall at thy side ten right hand come nigh thee
only thine eyes shalt thou behold see reward wicked
because thou hast made lord refuge even most high thy habitation
there no evil befall thee neither any plague come nigh thy dwelling
give angels charge over thee keep thy ways
bear thee hands lest thou dash thy foot against stone
thou shalt tread upon lion adder young dragon trample under feet
because hath set love upon therefore deliver on high known name
call upon answer trouble deliver honour
long life satisfy shew salvation
good thing give thanks lord sing praises thy name o most high
shew forth thy lovingkindness morning faithfulness every night
upon instrument ten strings psaltery harp solemn sound
thou lord hast made glad through thy work triumph works hands
o lord how great thy works thoughts very deep
brutish man knoweth neither doth fool understand
wicked spring grass workers iniquity do flourish destroyed ever
thou lord art most high evermore
lo thine enemies o lord perish workers iniquity scattered
horn shalt thou exalt like unicorn anointed fresh oil
mine eye also see desire on enemies ears hear wicked rise against
righteous flourish like palm tree grow cedar lebanon
those planted house lord flourish courts our god
still bring forth fruit old age fat flourishing
shew lord upright rock there no unrighteousness
lord reigneth clothed majesty strength wherewith hath girded himself world also stablished cannot moved
thy throne established old thou art everlasting
floods lifted o lord voice lift waves
lord on high mightier than noise many waters yea mighty waves sea
thy testimonies very sure holiness becometh thine house o lord ever
o lord god whom vengeance belongeth shew thyself
lift thyself thou judge earth render reward proud
lord how long wicked triumph
how long utter speak hard things workers iniquity boast themselves
break pieces thy people o lord afflict thine heritage
slay widow stranger murder fatherless
yet say lord see neither god jacob regard
understand ye brutish among people fools wise
planted ear hear formed eye see
chastiseth heathen correct teacheth man knowledge know
lord knoweth thoughts man vanity
blessed man whom thou chastenest o lord teachest out thy law
thou mayest give rest days adversity until pit digged wicked
lord cast off people neither forsake inheritance
judgment return righteousness upright heart follow
who rise against evildoers or stand workers iniquity
unless lord had been help soul almost dwelt silence
said foot slippeth thy mercy o lord held
multitude thoughts within thy comforts delight soul
throne iniquity fellowship thee frameth mischief by law
gather themselves together against soul righteous condemn innocent blood
lord defence god rock refuge
bring upon own iniquity cut off wickedness yea lord our god
o come let us sing lord make joyful noise rock our salvation
let us come before presence thanksgiving make joyful noise psalms
lord great god king above gods
hand deep places earth strength hills also
sea made hands formed dry land
o come let us worship bow down kneel before lord our maker
our god we people pasture sheep hand day if ye hear voice
harden your heart provocation day temptation wilderness
your fathers tempted proved saw work
forty years long grieved generation said people do err heart known ways
whom sware wrath should enter rest
o sing lord new song earth
sing lord bless name shew forth salvation day
declare glory among heathen wonders people
lord great greatly praised feared above gods
gods nations idols lord made heavens
honour majesty before strength beauty sanctuary
give lord o ye kindreds people glory strength
give lord glory due name bring offering come courts
o worship lord beauty holiness fear before earth
say among heathen lord reigneth world also established moved judge people righteously
let heavens rejoice earth glad sea roar fulness thereof
let field joyful therein then trees wood rejoice
before lord cometh judge earth world righteousness people truth
lord reigneth let earth rejoice multitude isles glad thereof
clouds darkness round about righteousness judgment habitation throne
fire goeth before burneth enemies round about
lightnings enlightened world earth saw trembled
hills melted like wax at presence lord whole earth
heavens declare righteousness people see glory
confounded serve graven images boast themselves idols worship ye gods
zion heard glad daughters judah rejoiced because thy judgments o lord
thou lord art high above earth exalted far gods
ye love lord hate evil preserveth souls saints delivereth out hand wicked
light sown righteous gladness upright heart
rejoice lord ye righteous give thanks at remembrance holiness
o sing lord new song hath done marvellous things right hand holy arm gotten victory
lord hath made known salvation righteousness openly shewed sight heathen
hath remembered mercy truth toward house israel ends earth seen salvation our god
make joyful noise lord earth loud rejoice sing praise
sing lord harp voice psalm
trumpets sound cornet make joyful noise before lord king
let sea roar fulness thereof world dwell therein
let floods clap hands hills joyful together
before lord cometh judge earth righteousness world people equity
lord reigneth let people tremble sitteth between cherubims earth moved
lord great zion high above people
let praise thy great terrible name holy
king's strength also loveth judgment thou dost establish equity executest righteousness jacob
exalt ye lord our god worship at footstool holy
moses aaron among priests samuel call upon name called lord answered
spake cloudy pillar kept testimonies ordinance gave
thou answeredst o lord our god wast forgavest though tookest vengeance inventions
exalt lord our god worship at holy hill
make joyful noise lord ye lands
serve lord gladness come before presence singing
know ye lord god hath made us we ourselves people sheep pasture
enter gates thanksgiving courts praise thankful bless name
lord good mercy everlasting truth endureth generations
sing mercy judgment thee o lord
behave myself wisely perfect way o wilt thou come walk within house heart
set no wicked thing before mine eyes hate work turn aside cleave
froward heart depart know wicked person
whoso privily slandereth neighbour cut off hath high look proud heart suffer
mine eyes upon faithful land may dwell walketh perfect way serve
worketh deceit dwell within house telleth lies tarry sight
early destroy wicked land may cut off doers city lord
hear prayer o lord let cry come thee
hide thy face day am trouble incline thine ear call answer speedily
days consumed like smoke bones burned hearth
heart smitten withered like grass so forget eat bread
by reason voice groaning bones cleave skin
am like pelican wilderness owl desert
watch am sparrow alone upon house top
mine enemies reproach day mad against sworn
eaten ashes like bread mingled drink weeping
because thine indignation thy wrath thou hast lifted cast down
days like shadow declineth am withered grass
thou o lord shalt endure ever thy remembrance generations
thou shalt arise mercy upon zion time favour her yea set come
thy servants take pleasure her stones favour dust thereof
so heathen fear name lord kings earth thy glory
lord build zion appear glory
regard prayer destitute despise
written generation come people created praise lord
hath looked down height sanctuary heaven did lord behold earth
hear groaning prisoner loose those appointed death
declare name lord zion praise jerusalem
people gathered together kingdoms serve lord
weakened strength way shortened days
said o god take away midst days thy years throughout generations
old hast thou laid foundation earth heavens work thy hands
perish thou shalt endure yea wax old like garment vesture change changed
thou art same thy years no end
children thy servants continue seed established before thee
bless lord o soul within holy name
bless lord o soul forget benefits
who forgiveth thine iniquities healeth thy diseases
who redeemeth thy life destruction crowneth thee lovingkindness tender mercies
who satisfieth thy mouth good things so youth renewed like eagle's
lord executeth righteousness judgment oppressed
made known ways moses acts children israel
lord merciful gracious slow anger plenteous mercy
always chide neither keep anger ever
hath dealt us after our sins nor rewarded according iniquities
heaven high above earth so great mercy toward fear
far east west so hath removed our transgressions us
like father pitieth children so lord fear
knoweth our frame remembereth we dust
man days grass flower field so flourisheth
wind passeth over gone place thereof know no more
mercy lord everlasting upon fear righteousness children's children
such keep covenant those remember commandments do
lord hath prepared throne heavens kingdom ruleth over
bless lord ye angels excel strength do commandments hearkening voice word
bless ye lord hosts ministers do pleasure
bless lord works places dominion o soul
bless lord o soul god thou art very great clothed honour majesty
who coverest thyself light garment stretchest out heavens like curtain
who layeth beams chambers waters maketh clouds chariot walketh upon wings wind
who maketh angels spirits ministers flaming fire
who laid foundations earth should removed ever
thou coveredst deep garment waters stood above mountains
at thy rebuke fled voice thunder hasted away
go by mountains down valleys place thou hast founded
thou hast set bound may pass over turn again cover earth
sendeth springs valleys run among hills
give drink every beast field wild asses quench thirst
by fowls heaven habitation sing among branches
watereth hills chambers earth satisfied fruit thy works
causeth grass grow cattle herb service man may bring forth food out earth
wine maketh glad heart man oil make face shine bread strengtheneth man's
trees lord full sap cedars lebanon hath planted
where birds make nests stork fir trees her house
high hills refuge wild goats rocks conies
appointed moon seasons sun knoweth going down
thou makest darkness night wherein beasts forest do creep forth
young lions roar after prey seek meat god
sun ariseth gather themselves together lay down dens
man goeth forth work labour until evening
o lord how manifold thy works wisdom hast thou made earth full riches
so great wide sea wherein things creeping innumerable both small beasts
there go ships leviathan whom thou hast made play therein
these wait upon thee thou mayest give meat due season
thou givest gather openest thine hand filled good
thou hidest thy face troubled takest away breath die return dust
thou sendest forth thy spirit created renewest face earth
glory lord endure ever rejoice works
looketh on earth trembleth toucheth hills smoke
sing lord long live praise god while being
meditation sweet glad lord
let sinners consumed out earth wicked no more bless thou lord o soul praise ye
o give thanks lord call upon name make known deeds among people
sing psalms talk ye wondrous works
glory ye holy name let heart rejoice seek lord
seek lord strength face evermore
remember marvellous works hath done wonders judgments mouth
o ye seed abraham servant children jacob chosen
lord our god judgments earth
hath remembered covenant ever word commanded thousand generations
covenant made abraham oath isaac
confirmed same jacob law israel everlasting covenant
saying thee give land canaan lot your inheritance
few men number yea very strangers
went one nation another kingdom people
suffered no man do wrong yea reproved kings sakes
saying touch mine anointed do prophets no harm
moreover called famine upon land brake whole staff bread
sent man before even joseph who sold servant
whose feet hurt fetters laid iron
until time word came lord tried
king sent loosed even ruler people let go free
made lord house ruler substance
bind princes at pleasure teach senators wisdom
israel also came egypt jacob sojourned land ham
increased people greatly made stronger than enemies
turned heart hate people deal subtilly servants
sent moses servant aaron whom had chosen
shewed signs among wonders land ham
sent darkness made dark rebelled against word
turned waters blood slew fish
land brought forth frogs abundance chambers kings
spake there came divers sorts flies lice coasts
gave hail rain flaming fire land
smote vines also fig trees brake coasts
spake locusts came caterpillers without number
did eat herbs land devoured fruit ground
smote also firstborn land chief strength
brought forth also silver gold there one feeble person among tribes
egypt glad departed fear fell upon
spread cloud covering fire give light night
people asked brought quails satisfied bread heaven
opened rock waters gushed out ran dry places like river
remembered holy promise abraham servant
brought forth people joy chosen gladness
gave lands heathen inherited labour people
might observe statutes keep laws praise ye lord
praise ye lord o give thanks good mercy endureth ever
who can utter mighty acts lord shew forth praise
blessed keep judgment doeth righteousness at times
remember o lord favour thou bearest thy people visit salvation
may see good thy chosen rejoice gladness nation glory thine inheritance
we sinned our fathers committed iniquity done wickedly
our fathers understood thy wonders egypt remembered multitude mercies provoked at sea even red
nevertheless saved name's sake might make mighty power known
rebuked red sea also dried so led through depths wilderness
saved hand hated redeemed enemy
waters covered enemies there one left
then believed words sang praise
soon forgat works waited counsel
lusted exceedingly wilderness tempted god desert
gave request sent leanness soul
envied moses also camp aaron saint lord
earth opened swallowed dathan covered company abiram
fire kindled company flame burned wicked
made calf horeb worshipped molten image
thus changed glory similitude ox eateth grass
forgat god saviour had done great things egypt
wondrous works land ham terrible things by red sea
therefore said would destroy had moses chosen stood before breach turn away wrath lest should
yea despised pleasant land believed word
murmured tents hearkened voice lord
therefore lifted hand against overthrow wilderness
overthrow seed also among nations scatter lands
joined themselves also baalpeor ate sacrifices dead
thus provoked anger inventions plague brake upon
then stood phinehas executed judgment so plague stayed
counted righteousness generations evermore
angered also at waters strife so went ill moses sakes
because provoked spirit so spake unadvisedly lips
did destroy nations concerning whom lord commanded
mingled among heathen learned works
served idols snare
yea sacrificed sons daughters devils
shed innocent blood even sons daughters whom sacrificed idols canaan land polluted
thus defiled own works went whoring inventions
therefore wrath lord kindled against people insomuch abhorred own inheritance
gave hand heathen hated ruled over
enemies also oppressed brought subjection under hand
many times did deliver provoked counsel brought low iniquity
nevertheless regarded affliction heard cry
remembered covenant repented according multitude mercies
made also pitied those carried captives
save us o lord our god gather among heathen give thanks thy holy name triumph praise
blessed lord god israel everlasting let people say amen praise ye
o give thanks lord good mercy endureth ever
let redeemed lord say so whom hath hand enemy
gathered out lands east west north south
wandered wilderness solitary way found no city dwell
hungry thirsty soul fainted
then cried lord trouble delivered out distresses
led forth by right way might go city habitation
oh men would praise lord goodness wonderful works children
satisfieth longing soul filleth hungry goodness
such sit darkness shadow death being bound affliction iron
because rebelled against words god contemned counsel most high
therefore brought down heart labour fell there none help
then cried lord trouble saved out distresses
brought out darkness shadow death brake bands sunder
oh men would praise lord goodness wonderful works children
hath broken gates brass cut bars iron sunder
fools because transgression iniquities afflicted
soul abhorreth manner meat draw near gates death
then cry lord trouble saveth out distresses
sent word healed delivered destructions
oh men would praise lord goodness wonderful works children
let sacrifice sacrifices thanksgiving declare works rejoicing
go down sea ships do business great waters
these see works lord wonders deep
commandeth raiseth stormy wind lifteth waves thereof
mount heaven go down again depths soul melted because trouble
reel fro stagger like drunken man at wits' end
then cry lord trouble bringeth out distresses
maketh storm calm so waves thereof still
then glad because quiet so bringeth desired haven
oh men would praise lord goodness wonderful works children
let exalt also congregation people praise assembly elders
turneth rivers wilderness watersprings dry ground
fruitful land barrenness wickedness dwell therein
turneth wilderness standing water dry ground watersprings
there maketh hungry dwell may prepare city habitation
sow fields plant vineyards may yield fruits increase
blesseth also so multiplied greatly suffereth cattle decrease
again minished brought low through oppression affliction sorrow
poureth contempt upon princes causeth wander wilderness where there no way
yet setteth poor on high affliction maketh families like flock
righteous see rejoice iniquity stop her mouth
whoso wise observe these things even understand lovingkindness lord
o god heart fixed sing give praise even glory
awake psaltery harp myself early
praise thee o lord among people sing praises nations
thy mercy great above heavens truth reacheth clouds
thou exalted o god above heavens thy glory earth
thy beloved may delivered save right hand answer
god hath spoken holiness rejoice divide shechem mete out valley succoth
gilead mine manasseh ephraim also strength head judah lawgiver
moab washpot over edom cast out shoe philistia triumph
who bring strong city lead edom
wilt thou o god who hast cast us off go forth our hosts
give us help trouble vain man
through god we do valiantly tread down our enemies
hold thy peace o god praise
mouth wicked deceitful opened against spoken lying tongue
compassed about also words hatred fought against without cause
love adversaries give myself prayer
rewarded evil good hatred love
set thou wicked man over let satan stand at right hand
judged let condemned prayer become sin
let days few another take office
let children fatherless wife widow
let children continually vagabonds beg seek bread also out desolate places
let extortioner catch hath strangers spoil labour
let there none extend mercy neither any favour fatherless children
let posterity cut off generation following name blotted out
let iniquity fathers remembered lord sin mother blotted out
let before lord continually may cut off memory earth
because remembered shew mercy persecuted poor needy man might even slay broken heart
loved cursing so let come delighted blessing far
clothed himself cursing like garment so let come bowels water oil bones
let garment covereth girdle wherewith girded continually
let reward mine adversaries lord speak evil against soul
do thou o god lord thy name's sake because mercy good deliver
am poor needy heart wounded within
am gone like shadow declineth tossed down locust
knees weak through fasting flesh faileth fatness
became also reproach looked upon shaked heads
help o lord god save according thy mercy
may know thy hand thou lord hast done
let curse bless thou arise ashamed thy servant rejoice
let mine adversaries clothed shame cover themselves own confusion mantle
greatly praise lord mouth yea among multitude
stand at right hand poor save those condemn soul
lord said sit thou at right hand until make thine enemies thy footstool
lord send rod thy strength out zion rule thou midst thine enemies
thy people willing day power beauties holiness womb morning thou hast dew youth
lord hath sworn repent thou art priest ever after order melchizedek
lord at thy right hand strike through kings day wrath
judge among heathen fill places dead bodies wound heads over many countries
drink brook way therefore lift head
praise ye lord whole heart assembly upright congregation
works lord great sought out pleasure therein
work honourable glorious righteousness endureth ever
hath made wonderful works remembered lord gracious full compassion
hath given meat fear ever mindful covenant
hath shewed people power works may give heritage heathen
works hands verity judgment commandments sure
stand fast ever done truth uprightness
sent redemption people hath commanded covenant ever holy reverend name
fear lord beginning wisdom good understanding do commandments praise endureth ever
praise ye lord blessed man feareth delighteth greatly commandments
seed mighty upon earth generation upright blessed
wealth riches house righteousness endureth ever
upright there ariseth light darkness gracious full compassion righteous
good man sheweth favour lendeth guide affairs discretion
surely moved ever righteous everlasting remembrance
afraid evil tidings heart fixed trusting lord
heart established afraid until see desire upon enemies
hath dispersed given poor righteousness endureth ever horn exalted honour
wicked see grieved gnash teeth melt away desire perish
praise ye lord o servants name
blessed name lord time forth evermore
rising sun going down same lord's name praised
lord high above nations glory heavens
who like lord our god dwelleth on high
who humbleth himself behold things heaven earth
raiseth poor out dust lifteth needy dunghill
may set princes even people
maketh barren woman keep house joyful mother children praise ye lord
israel went out egypt house jacob people strange language
judah sanctuary israel dominion
sea saw fled jordan driven back
mountains skipped like rams little hills lambs
what ailed thee o thou sea fleddest jordan wast driven back
ye mountains skipped like rams little hills lambs
tremble thou earth at presence lord god jacob
turned rock standing water flint fountain waters
us o lord thy name give glory mercy truth's sake
wherefore should heathen say where now god
our god heavens hath done whatsoever pleased
idols silver gold work men's hands
mouths speak eyes see
ears hear noses smell
hands handle feet walk neither speak through throat
make like so every one trusteth
o israel trust thou lord help shield
o house aaron trust lord help shield
ye fear lord trust help shield
lord hath been mindful us bless house israel aaron
bless fear lord both small great
lord increase you more your children
ye blessed lord made heaven earth
heaven even heavens lord's earth hath given children men
dead praise lord neither any go down silence
we bless lord time forth evermore praise
love lord because hath heard voice supplications
because hath inclined ear therefore call upon long live
sorrows death compassed pains hell gat hold upon found trouble sorrow
then called upon name lord o beseech thee deliver soul
gracious lord righteous yea our god merciful
lord preserveth simple brought low helped
return thy rest o soul lord hath dealt bountifully thee
thou hast delivered soul death mine eyes tears feet falling
walk before lord land living
believed therefore spoken greatly afflicted
said haste men liars
what render lord benefits toward
take cup salvation call upon name lord
pay vows lord now presence people
precious sight lord death saints
o lord truly am thy servant son thine handmaid thou hast loosed bonds
offer thee sacrifice thanksgiving call upon name lord
pay vows lord now presence people
courts lord's house midst thee o jerusalem praise ye lord
o praise lord ye nations people
merciful kindness great toward us truth lord endureth ever praise ye
o give thanks lord good because mercy endureth ever
let israel now say mercy endureth ever
let house aaron now say mercy endureth ever
let now fear lord say mercy endureth ever
called upon lord distress answered set large place
lord on side fear what can man do
lord taketh part help therefore see desire upon hate
better trust lord than put confidence man
better trust lord than put confidence princes
nations compassed about name lord destroy
compassed about yea name lord destroy
compassed about like bees quenched fire thorns name lord destroy
thou hast thrust sore at might fall lord helped
lord strength song become salvation
voice rejoicing salvation tabernacles righteous right hand lord doeth valiantly
right hand lord exalted doeth valiantly
die live declare works lord
lord hath chastened sore given over death
open gates righteousness go praise lord
gate lord righteous enter
praise thee thou hast heard art become salvation
stone builders refused become head corner
lord's doing marvellous our eyes
day lord hath made we rejoice glad
save now beseech thee o lord send prosperity
blessed cometh name lord we you out house
god lord hath shewed us light bind sacrifice cords even horns altar
thou art god praise thee exalt
o give thanks lord good mercy endureth ever
blessed undefiled way who walk law lord
blessed keep testimonies seek whole heart
also do no iniquity walk ways
thou hast commanded us keep thy precepts diligently
o ways directed keep thy statutes
then ashamed respect thy commandments
praise thee uprightness heart learned thy righteous judgments
keep thy statutes o forsake utterly
wherewithal young man cleanse way by taking heed thereto according thy word
whole heart sought thee o let wander thy commandments
thy word hid mine heart might sin against thee
blessed art thou o lord teach thy statutes
lips declared judgments thy mouth
rejoiced way thy testimonies much riches
meditate thy precepts respect ways
delight myself thy statutes forget word
deal bountifully thy servant may live keep word
open thou mine eyes may behold wondrous things out thy law
am stranger earth hide thy commandments
soul breaketh longing hath thy judgments at times
thou hast rebuked proud cursed do err thy commandments
remove reproach contempt kept thy testimonies
princes also did sit speak against thy servant meditate statutes
thy testimonies also delight counsellors
soul cleaveth dust quicken thou according thy word
declared ways thou heardest teach thy statutes
make understand way thy precepts so talk wondrous works
soul melteth heaviness strengthen thou according thy word
remove way lying grant thy law graciously
chosen way truth thy judgments laid before
stuck thy testimonies o lord put shame
run way thy commandments thou shalt enlarge heart
teach o lord way thy statutes keep end
give understanding keep thy law yea observe whole heart
make go path thy commandments therein do delight
incline heart thy testimonies covetousness
turn away mine eyes beholding vanity quicken thou thy way
stablish thy word servant who devoted fear
turn away reproach fear thy judgments good
behold longed after thy precepts quicken righteousness
let thy mercies come also o lord even salvation according word
so wherewith answer reproacheth trust thy word
take word truth utterly out mouth hoped thy judgments
so keep thy law continually ever
walk at liberty seek thy precepts
speak thy testimonies also before kings ashamed
delight myself thy commandments loved
hands also lift thy commandments loved meditate statutes
remember word thy servant upon thou hast caused hope
comfort affliction thy word hath quickened
proud had greatly derision yet declined thy law
remembered thy judgments old o lord comforted myself
horror hath taken hold upon because wicked forsake thy law
thy statutes been songs house pilgrimage
remembered thy name o lord night kept law
had because kept thy precepts
thou art portion o lord said would keep thy words
intreated thy favour whole heart merciful according word
thought on ways turned feet thy testimonies
made haste delayed keep thy commandments
bands wicked robbed forgotten thy law
at midnight rise give thanks thee because thy righteous judgments
am companion fear thee keep thy precepts
earth o lord full thy mercy teach statutes
thou hast dealt well thy servant o lord according word
teach good judgment knowledge believed thy commandments
before afflicted went astray now kept thy word
thou art good doest teach thy statutes
proud forged lie against keep thy precepts whole heart
heart fat grease delight thy law
good been afflicted might learn thy statutes
law thy mouth better than thousands gold silver
thy hands made fashioned give understanding may learn commandments
fear thee glad see because hoped thy word
know o lord thy judgments right thou faithfulness hast afflicted
let pray thee thy merciful kindness comfort according word servant
let thy tender mercies come may live law delight
let proud ashamed dealt perversely without cause meditate thy precepts
let those fear thee turn known thy testimonies
let heart sound thy statutes ashamed
soul fainteth thy salvation hope word
mine eyes fail thy word saying wilt thou comfort
am become like bottle smoke yet do forget thy statutes
how many days thy servant wilt thou execute judgment on persecute
proud digged pits after thy law
thy commandments faithful persecute wrongfully help thou
had almost consumed upon earth forsook thy precepts
quicken after thy lovingkindness so keep testimony mouth
ever o lord thy word settled heaven
thy faithfulness generations thou hast established earth abideth
continue day according thine ordinances thy servants
unless thy law had been delights should then perished mine affliction
never forget thy precepts thou hast quickened
am thine save sought thy precepts
wicked waited destroy consider thy testimonies
seen end perfection thy commandment exceeding broad
o how love thy law meditation day
thou through thy commandments hast made wiser than mine enemies ever
more understanding than teachers thy testimonies meditation
understand more than ancients because keep thy precepts
refrained feet every evil way might keep thy word
departed thy judgments thou hast taught
how sweet thy words taste yea sweeter than honey mouth
through thy precepts get understanding therefore hate every false way
thy word lamp feet light path
sworn perform keep thy righteous judgments
am afflicted very much quicken o lord according thy word
accept beseech thee freewill offerings mouth o lord teach thy judgments
soul continually hand yet do forget thy law
wicked laid snare yet erred thy precepts
thy testimonies taken heritage ever rejoicing heart
inclined mine heart perform thy statutes alway even end
hate vain thoughts thy law do love
thou art hiding place shield hope thy word
depart ye evildoers keep commandments god
uphold according thy word may live let ashamed hope
hold thou safe respect thy statutes continually
thou hast trodden down err thy statutes deceit falsehood
thou puttest away wicked earth like dross therefore love thy testimonies
flesh trembleth fear thee am afraid thy judgments
done judgment justice leave mine oppressors
surety thy servant good let proud oppress
mine eyes fail thy salvation word righteousness
deal thy servant according mercy teach statutes
am thy servant give understanding may know testimonies
time thee lord work made void thy law
therefore love thy commandments above gold yea fine
therefore esteem thy precepts concerning things right hate every false way
thy testimonies wonderful therefore doth soul keep
entrance thy words giveth light understanding simple
opened mouth panted longed thy commandments
look thou upon merciful usest do those love thy name
order steps thy word let any iniquity dominion over
deliver oppression man so keep thy precepts
make thy face shine upon servant teach statutes
rivers waters run down mine eyes because keep thy law
righteous art thou o lord upright thy judgments
thy testimonies thou hast commanded righteous very faithful
zeal hath consumed because mine enemies forgotten thy words
thy word very pure therefore servant loveth
am small despised yet do forget thy precepts
thy righteousness everlasting law truth
trouble anguish taken hold on yet thy commandments delights
righteousness thy testimonies everlasting give understanding live
cried whole heart hear o lord keep thy statutes
cried thee save keep thy testimonies
prevented dawning morning cried hoped thy word
mine eyes prevent night watches might meditate thy word
hear voice according thy lovingkindness o lord quicken judgment
draw nigh follow after mischief far thy law
thou art near o lord thy commandments truth
concerning thy testimonies known old thou hast founded ever
consider mine affliction deliver do forget thy law
plead cause deliver quicken according thy word
salvation far wicked seek thy statutes
great thy tender mercies o lord quicken according judgments
many persecutors mine enemies yet do decline thy testimonies
beheld transgressors grieved because kept thy word
consider how love thy precepts quicken o lord according lovingkindness
thy word true beginning every one righteous judgments endureth ever
princes persecuted without cause heart standeth awe thy word
rejoice at thy word one findeth great spoil
hate abhor lying thy law do love
seven times day do praise thee because thy righteous judgments
great peace love thy law nothing offend
lord hoped thy salvation done commandments
soul hath kept thy testimonies love exceedingly
kept thy precepts testimonies ways before thee
let cry come near before thee o lord give understanding according thy word
let supplication come before thee deliver according thy word
lips utter praise thou hast taught thy statutes
tongue speak thy word commandments righteousness
let thine hand help chosen thy precepts
longed thy salvation o lord law delight
let soul live praise thee thy judgments help
gone astray like lost sheep seek thy servant do forget commandments
distress cried lord heard
deliver soul o lord lying lips deceitful tongue
what given thee or done thou false tongue
sharp arrows mighty coals juniper
woe sojourn mesech dwell tents kedar
soul hath long dwelt hateth peace
am peace speak war
lift mine eyes hills whence cometh help
help cometh lord made heaven earth
suffer thy foot moved keepeth thee slumber
behold keepeth israel neither slumber nor sleep
lord thy keeper shade upon right hand
sun smite thee by day nor moon night
lord preserve thee evil thy soul
lord preserve thy going out coming time forth even evermore
glad said let us go house lord
our feet stand within thy gates o jerusalem
jerusalem builded city compact together
whither tribes go lord testimony israel give thanks name
there set thrones judgment house david
pray peace jerusalem prosper love thee
peace within thy walls prosperity palaces
brethren companions' sakes now say peace within thee
because house lord our god seek thy good
thee lift mine eyes o thou dwellest heavens
behold eyes servants look hand masters maiden her mistress so our wait upon lord god until mercy us
mercy upon us o lord we exceedingly filled contempt
our soul exceedingly filled scorning those at ease contempt proud
if had been lord who on our side now may israel say
if had been lord who on our side men rose against us
then had swallowed us quick wrath kindled against
then waters had overwhelmed us stream gone over our soul
then proud waters had gone over our soul
blessed lord who hath given us prey teeth
our soul escaped bird out snare fowlers broken we
our help name lord who made heaven earth
trust lord mount zion cannot removed abideth ever
mountains round about jerusalem so lord people henceforth even ever
rod wicked rest upon lot righteous lest put forth hands iniquity
do good o lord those upright hearts
such turn aside crooked ways lord lead forth workers iniquity peace upon israel
lord turned again captivity zion we like dream
then our mouth filled laughter tongue singing said among heathen lord hath done great things
lord hath done great things us whereof we glad
turn again our captivity o lord streams south
sow tears reap joy
goeth forth weepeth bearing precious seed doubtless come again rejoicing bringing sheaves
except lord build house labour vain keep city watchman waketh
vain you rise early sit late eat bread sorrows so giveth beloved sleep
lo children heritage lord fruit womb reward
arrows hand mighty man so children youth
happy man hath quiver full ashamed speak enemies gate
blessed every one feareth lord walketh ways
thou shalt eat labour thine hands happy well thee
thy wife fruitful vine by sides thine house children like olive plants round about table
behold thus man blessed feareth lord
lord bless thee out zion thou shalt see good jerusalem days thy life
yea thou shalt see thy children's children peace upon israel
many time afflicted youth may israel now say
many time afflicted youth yet prevailed against
plowers plowed upon back made long furrows
lord righteous hath cut asunder cords wicked
let confounded turned back hate zion
let grass upon housetops withereth afore groweth
wherewith mower filleth hand nor bindeth sheaves bosom
neither do go by say blessing lord upon you we bless name
out depths cried thee o lord
lord hear voice let thine ears attentive supplications
if thou lord shouldest mark iniquities o who stand
there forgiveness thee thou mayest feared
wait lord soul doth word do hope
soul waiteth lord more than watch morning say
let israel hope lord there mercy plenteous redemption
redeem israel iniquities
lord heart haughty nor mine eyes lofty neither do exercise myself great matters or things too high
surely behaved quieted myself child weaned mother soul even
let israel hope lord henceforth ever
lord remember david afflictions
how sware lord vowed mighty god jacob
surely come tabernacle house nor go bed
give sleep mine eyes or slumber eyelids
until find out place lord habitation mighty god jacob
lo we heard at ephratah found fields wood
we go tabernacles worship at footstool
arise o lord thy rest thou ark strength
let thy priests clothed righteousness saints shout joy
thy servant david's sake turn away face thine anointed
lord hath sworn truth david turn fruit thy body set upon throne
if thy children keep covenant testimony teach also sit upon throne evermore
lord hath chosen zion desired habitation
rest ever here dwell desired
abundantly bless her provision satisfy poor bread
also clothe her priests salvation saints shout aloud joy
there make horn david bud ordained lamp mine anointed
enemies clothe shame upon himself crown flourish
behold how good pleasant brethren dwell together unity
like precious ointment upon head ran down beard even aaron's went skirts garments
dew hermon descended upon mountains zion there lord commanded blessing even life evermore
behold bless ye lord servants by night stand house
lift your hands sanctuary bless lord
lord made heaven earth bless thee out zion
praise ye lord name o servants
ye stand house lord courts our god
praise lord good sing praises name pleasant
lord hath chosen jacob himself israel peculiar treasure
know lord great our above gods
whatsoever lord pleased did heaven earth seas deep places
causeth vapours ascend ends earth maketh lightnings rain bringeth wind out treasuries
who smote firstborn egypt both man beast
who sent tokens wonders midst thee o egypt upon pharaoh servants
who smote great nations slew mighty kings
sihon king amorites og bashan kingdoms canaan
gave land heritage israel people
thy name o lord endureth ever memorial throughout generations
lord judge people repent himself concerning servants
idols heathen silver gold work men's hands
mouths speak eyes see
ears hear neither there any breath mouths
make like so every one trusteth
bless lord o house israel aaron
bless lord o house levi ye fear
blessed lord out zion dwelleth at jerusalem praise ye
o give thanks lord good mercy endureth ever
o give thanks god gods mercy endureth ever
o give thanks lord lords mercy endureth ever
who alone doeth great wonders mercy endureth ever
by wisdom made heavens mercy endureth ever
stretched out earth above waters mercy endureth ever
made great lights mercy endureth ever
sun rule by day mercy endureth ever
moon stars rule by night mercy endureth ever
smote egypt firstborn mercy endureth ever
brought out israel among mercy endureth ever
strong hand stretched out arm mercy endureth ever
divided red sea parts mercy endureth ever
made israel pass through midst mercy endureth ever
overthrew pharaoh host red sea mercy endureth ever
led people through wilderness mercy endureth ever
smote great kings mercy endureth ever
slew famous kings mercy endureth ever
sihon king amorites mercy endureth ever
og king bashan mercy endureth ever
gave land heritage mercy endureth ever
even heritage israel servant mercy endureth ever
who remembered us our low estate mercy endureth ever
hath redeemed us our enemies mercy endureth ever
who giveth food flesh mercy endureth ever
o give thanks god heaven mercy endureth ever
by rivers babylon there we sat down yea wept remembered zion
we hanged our harps upon willows midst thereof
there carried us away captive required song wasted mirth saying sing one songs zion
how we sing lord's song strange land
if forget thee o jerusalem let right hand her cunning
if do remember thee let tongue cleave roof mouth prefer jerusalem above chief joy
remember o lord children edom day jerusalem who said rase even foundation thereof
o daughter babylon who art destroyed happy rewardeth thee thou hast served us
happy taketh dasheth thy little ones against stones
praise thee whole heart before gods sing
worship toward thy holy temple praise name lovingkindness truth thou hast magnified word above
day cried thou answeredst strengthenedst strength soul
kings earth praise thee o lord hear words thy mouth
yea sing ways lord great glory
though lord high yet hath respect lowly proud knoweth afar off
though walk midst trouble thou wilt revive shalt stretch forth thine hand against wrath mine enemies thy right save
lord perfect concerneth thy mercy o endureth ever forsake works thine own hands
o lord thou hast searched known
thou knowest downsitting mine uprising understandest thought afar off
thou compassest path lying down art acquainted ways
there word tongue lo o lord thou knowest altogether
thou hast beset behind before laid thine hand upon
such knowledge too wonderful high cannot attain
whither go thy spirit or flee presence
if ascend heaven thou art there make bed hell behold
if take wings morning dwell uttermost parts sea
even there thy hand lead right hold
if say surely darkness cover even night light about
yea darkness hideth thee night shineth day light both alike
thou hast possessed reins covered mother's womb
praise thee am fearfully wonderfully made marvellous thy works soul knoweth right well
substance hid thee made secret curiously wrought lowest parts earth
thine eyes did see substance yet being unperfect thy book members written continuance fashioned there none
how precious also thy thoughts o god great sum
if should count more number than sand awake am still thee
surely thou wilt slay wicked o god depart therefore ye bloody men
speak against thee wickedly thine enemies take thy name vain
do hate o lord thee am grieved those rise against
hate perfect hatred count mine enemies
search o god know heart try thoughts
see if there any wicked way lead everlasting
deliver o lord evil man preserve violent
imagine mischiefs heart continually gathered together war
sharpened tongues like serpent adders' poison under lips selah
keep o lord hands wicked preserve violent man who purposed overthrow goings
proud hid snare cords spread net by wayside set gins selah
said lord thou art god hear voice supplications o
o god lord strength salvation thou hast covered head day battle
grant o lord desires wicked further device lest exalt themselves selah
head those compass about let mischief own lips cover
let burning coals fall upon cast fire deep pits rise again
let evil speaker established earth hunt violent man overthrow
know lord maintain cause afflicted right poor
surely righteous give thanks thy name upright dwell presence
lord cry thee make haste give ear voice
let prayer set forth before thee incense lifting hands evening sacrifice
set watch o lord before mouth keep door lips
incline heart any evil thing practise wicked works men work iniquity let eat dainties
let righteous smite kindness reprove excellent oil break head yet prayer also calamities
judges overthrown stony places hear words sweet
our bones scattered at grave's mouth one cutteth cleaveth wood upon earth
mine eyes thee o god lord trust leave soul destitute
keep snares laid gins workers iniquity
let wicked fall own nets whilst withal escape
cried lord voice did make supplication
poured out complaint before shewed trouble
spirit overwhelmed within then thou knewest path way wherein walked privily laid snare
looked on right hand beheld there no man would know refuge failed cared soul
cried thee o lord said thou art refuge portion land living
attend cry am brought very low deliver persecutors stronger than
bring soul out prison may praise thy name righteous compass about thou shalt deal bountifully
hear prayer o lord give ear supplications thy faithfulness answer righteousness
enter judgment thy servant sight no man living justified
enemy hath persecuted soul smitten life down ground made dwell darkness those been long dead
therefore spirit overwhelmed within heart desolate
remember days old meditate on thy works muse work hands
stretch forth hands thee soul thirsteth after thirsty land selah
hear speedily o lord spirit faileth hide thy face lest like go down pit
cause hear thy lovingkindness morning thee do trust know way wherein should walk lift soul
deliver o lord mine enemies flee thee hide
teach do thy thou art god spirit good lead land uprightness
quicken o lord thy name's sake righteousness' bring soul out trouble
thy mercy cut off mine enemies destroy afflict soul am servant
blessed lord strength teacheth hands war fingers fight
goodness fortress high tower deliverer shield whom trust who subdueth people under
lord what man thou takest knowledge or son makest account
man like vanity days shadow passeth away
bow thy heavens o lord come down touch mountains smoke
cast forth lightning scatter shoot out thine arrows destroy
send thine hand above rid deliver out great waters strange children
whose mouth speaketh vanity right hand falsehood
sing new song thee o god upon psaltery instrument ten strings praises
giveth salvation kings who delivereth david servant hurtful sword
rid deliver hand strange children whose mouth speaketh vanity right falsehood
our sons may plants grown youth daughters corner stones polished after similitude palace
our garners may full affording manner store sheep bring forth thousands ten streets
our oxen may strong labour there no breaking nor going out complaining streets
happy people such case yea whose god lord
extol thee god o king bless thy name ever
every day bless thee praise thy name ever
great lord greatly praised greatness unsearchable
one generation praise thy works another declare mighty acts
speak glorious honour thy majesty wondrous works
men speak might thy terrible acts declare greatness
abundantly utter memory thy great goodness sing righteousness
lord gracious full compassion slow anger great mercy
lord good tender mercies over works
thy works praise thee o lord saints bless
speak glory thy kingdom talk power
make known sons men mighty acts glorious majesty kingdom
thy kingdom everlasting dominion endureth throughout generations
lord upholdeth fall raiseth those bowed down
eyes wait upon thee thou givest meat due season
thou openest thine hand satisfiest desire every living thing
lord righteous ways holy works
lord nigh call upon truth
fulfil desire fear also hear cry save
lord preserveth love wicked destroy
mouth speak praise lord let flesh bless holy name ever
praise ye lord o soul
while live praise lord sing praises god any being
put your trust princes nor son man whom there no help
breath goeth forth returneth earth very day thoughts perish
happy hath god jacob help whose hope lord
made heaven earth sea therein keepeth truth ever
executeth judgment oppressed giveth food hungry lord looseth prisoners
lord openeth eyes blind raiseth bowed down loveth righteous
lord preserveth strangers relieveth fatherless widow way wicked turneth upside down
lord reign ever even thy god o zion generations praise ye
praise ye lord good sing praises our god pleasant comely
lord doth build jerusalem gathereth together outcasts israel
healeth broken heart bindeth wounds
telleth number stars calleth by names
great our lord power understanding infinite
lord lifteth meek casteth wicked down ground
sing lord thanksgiving praise upon harp our god
who covereth heaven clouds prepareth rain earth maketh grass grow upon mountains
giveth beast food young ravens cry
delighteth strength horse taketh pleasure legs man
lord taketh pleasure fear those hope mercy
praise lord o jerusalem thy god zion
hath strengthened bars thy gates blessed children within thee
maketh peace thy borders filleth thee finest wheat
sendeth forth commandment upon earth word runneth very swiftly
giveth snow like wool scattereth hoarfrost ashes
casteth forth ice like morsels who can stand before cold
sendeth out word melteth causeth wind blow waters flow
sheweth word jacob statutes judgments israel
hath dealt so any nation judgments known praise ye lord
praise ye lord heavens heights
praise ye angels hosts
praise ye sun moon stars light
praise ye heavens waters above
let praise name lord commanded created
hath also stablished ever made decree pass
praise lord earth ye dragons deeps
fire hail snow vapour stormy wind fulfilling word
mountains hills fruitful trees cedars
beasts cattle creeping things flying fowl
kings earth people princes judges
both young men maidens old children
let praise name lord alone excellent glory above earth heaven
also exalteth horn people praise saints even children israel near ye lord
praise ye lord sing new song congregation saints
let israel rejoice made children zion joyful king
let praise name dance sing praises timbrel harp
lord taketh pleasure people beautify meek salvation
let saints joyful glory sing aloud upon beds
let high praises god mouth twoedged sword hand
execute vengeance upon heathen punishments people
bind kings chains nobles fetters iron
execute upon judgment written honour saints praise ye lord
praise ye lord god sanctuary firmament power
praise mighty acts according excellent greatness
praise sound trumpet psaltery harp
praise timbrel dance stringed instruments organs
praise upon loud cymbals high sounding
let every thing hath breath praise lord ye
proverbs solomon son david king israel
know wisdom instruction perceive words understanding
receive instruction wisdom justice judgment equity
give subtilty simple young man knowledge discretion
wise man hear increase learning understanding attain counsels
understand proverb interpretation words wise dark sayings
fear lord beginning knowledge fools despise wisdom instruction
son hear instruction thy father forsake law mother
ornament grace thy head chains about neck
son if sinners entice thee consent thou
if say come us let lay wait blood lurk privily innocent without cause
let us swallow alive grave whole those go down pit
we find precious substance fill our houses spoil
cast thy lot among us let one purse
son walk thou way refrain thy foot path
feet run evil make haste shed blood
surely vain net spread sight any bird
lay wait own blood lurk privily lives
so ways every one greedy gain taketh away life owners thereof
wisdom crieth without she uttereth her voice streets
she crieth chief place concourse openings gates city uttereth her words saying
how long ye simple ones love simplicity scorners delight scorning fools hate knowledge
turn you at reproof behold pour out spirit make known words
because called ye refused stretched out hand no man regarded
ye set at nought counsel would none reproof
also laugh at your calamity mock fear cometh
your fear cometh desolation destruction whirlwind distress anguish upon you
then call upon answer seek early find
hated knowledge did choose fear lord
would none counsel despised reproof
therefore eat fruit own way filled devices
turning away simple slay prosperity fools destroy
whoso hearkeneth dwell safely quiet fear evil
son if thou wilt receive words hide commandments thee
so thou incline thine ear wisdom apply heart understanding
yea if thou criest after knowledge liftest thy voice understanding
if thou seekest her silver searchest hid treasures
then shalt thou understand fear lord find knowledge god
lord giveth wisdom out mouth cometh knowledge understanding
layeth sound wisdom righteous buckler walk uprightly
keepeth paths judgment preserveth way saints
then shalt thou understand righteousness judgment equity yea every good path
wisdom entereth thine heart knowledge pleasant thy soul
discretion preserve thee understanding keep
deliver thee way evil man speaketh froward things
who leave paths uprightness walk ways darkness
who rejoice do evil delight frowardness wicked
whose ways crooked froward paths
deliver thee strange woman even stranger flattereth her words
forsaketh guide her youth forgetteth covenant god
her house inclineth death paths dead
none go her return again neither take hold paths life
thou mayest walk way good men keep paths righteous
upright dwell land perfect remain
wicked cut off earth transgressors rooted out
son forget law let thine heart keep commandments
length days long life peace add thee
let mercy truth forsake thee bind about thy neck write upon table thine heart
so shalt thou find favour good understanding sight god man
trust lord thine heart lean own understanding
thy ways acknowledge direct paths
wise thine own eyes fear lord depart evil
health thy navel marrow bones
honour lord thy substance firstfruits thine increase
so thy barns filled plenty presses burst out new wine
son despise chastening lord neither weary correction
whom lord loveth correcteth even father son delighteth
happy man findeth wisdom getteth understanding
merchandise better than silver gain thereof fine gold
she more precious than rubies things thou canst desire compared her
length days her right hand left riches honour
her ways pleasantness paths peace
she tree life lay hold upon her happy every one retaineth
lord by wisdom hath founded earth understanding established heavens
by knowledge depths broken clouds drop down dew
son let depart thine eyes keep sound wisdom discretion
so life thy soul grace neck
then shalt thou walk thy way safely foot stumble
thou liest down shalt afraid yea lie thy sleep sweet
afraid sudden fear neither desolation wicked cometh
lord thy confidence keep foot being taken
withhold good whom due power thine hand do
say thy neighbour go come again morrow give thou hast by thee
devise evil against thy neighbour seeing dwelleth securely by thee
strive man without cause if done thee no harm
envy thou oppressor choose none ways
froward abomination lord secret righteous
curse lord house wicked blesseth habitation just
surely scorneth scorners giveth grace lowly
wise inherit glory shame promotion fools
hear ye children instruction father attend know understanding
give you good doctrine forsake ye law
father's son tender only beloved sight mother
taught also said let thine heart retain words keep commandments live
get wisdom understanding forget neither decline words mouth
forsake her she preserve thee love keep
wisdom principal thing therefore get thy getting understanding
exalt her she promote thee bring honour thou dost embrace
she give thine head ornament grace crown glory deliver thee
hear o son receive sayings years thy life many
taught thee way wisdom led right paths
thou goest thy steps straitened runnest shalt stumble
take fast hold instruction let her go keep she thy life
enter path wicked go way evil men
avoid pass by turn away
sleep except done mischief taken away unless cause some fall
eat bread wickedness drink wine violence
path just shining light shineth more perfect day
way wicked darkness know at what stumble
son attend words incline thine ear sayings
let depart thine eyes keep midst heart
life those find health flesh
keep thy heart diligence out issues life
put away thee froward mouth perverse lips far
let thine eyes look right on eyelids straight before thee
ponder path thy feet let ways established
turn right hand nor left remove thy foot evil
son attend wisdom bow thine ear understanding
thou mayest regard discretion thy lips may keep knowledge
lips strange woman drop honeycomb her mouth smoother than oil
her end bitter wormwood sharp twoedged sword
her feet go down death steps take hold on hell
lest thou shouldest ponder path life her ways moveable canst know
hear now therefore o ye children depart words mouth
remove thy way far her come nigh door house
lest thou give thine honour others thy years cruel
lest strangers filled thy wealth labours house stranger
thou mourn at last thy flesh body consumed
say how hated instruction heart despised reproof
obeyed voice teachers nor inclined mine ear instructed
almost evil midst congregation assembly
drink waters out thine own cistern running well
let thy fountains dispersed abroad rivers waters streets
let only thine own strangers' thee
let thy fountain blessed rejoice wife youth
let her loving hind pleasant roe breasts satisfy thee at times thou ravished always love
why wilt thou son ravished strange woman embrace bosom stranger
ways man before eyes lord pondereth goings
own iniquities take wicked himself holden cords sins
die without instruction greatness folly go astray
son if thou surety thy friend hast stricken hand stranger
thou art snared words thy mouth taken
do now son deliver thyself thou art come hand thy friend go humble make sure
give sleep thine eyes nor slumber eyelids
deliver thyself roe hand hunter bird fowler
go ant thou sluggard consider her ways wise
having no guide overseer or ruler
provideth her meat summer gathereth food harvest
how long wilt thou sleep o sluggard arise out thy
yet little sleep slumber folding hands
so thy poverty come one travelleth want armed man
naughty person wicked man walketh froward mouth
winketh eyes speaketh feet teacheth fingers
frowardness heart deviseth mischief continually soweth discord
therefore calamity come suddenly broken without remedy
these six things doth lord hate yea seven abomination
proud look lying tongue hands shed innocent blood
heart deviseth wicked imaginations feet swift running mischief
false witness speaketh lies soweth discord among brethren
son keep thy father's commandment forsake law mother
bind continually upon thine heart tie about thy neck
thou goest lead thee sleepest keep awakest talk
commandment lamp law light reproofs instruction way life
keep thee evil woman flattery tongue strange
lust after her beauty thine heart neither let take thee eyelids
by means whorish woman man brought piece bread adulteress hunt precious life
can man take fire bosom clothes burned
can one go upon hot coals feet burned
so goeth neighbour's wife whosoever toucheth her innocent
men do despise thief if steal satisfy soul hungry
if found restore sevenfold give substance house
whoso committeth adultery woman lacketh understanding doeth destroyeth own soul
wound dishonour get reproach wiped away
jealousy rage man therefore spare day vengeance
regard any ransom neither rest content though thou givest many gifts
son keep words lay commandments thee
keep commandments live law apple thine eye
bind upon thy fingers write table thine heart
say wisdom thou art sister call understanding thy kinswoman
may keep thee strange woman stranger flattereth her words
at window house looked through casement
beheld among simple ones discerned youths young man void understanding
passing through street near her corner went way house
twilight evening black dark night
behold there met woman attire harlot subtil heart
she loud stubborn her feet abide house
now she without streets lieth wait at every corner
so she caught kissed impudent face said
peace offerings day payed vows
therefore came forth meet thee diligently seek thy face found
decked bed coverings tapestry carved works fine linen egypt
perfumed bed myrrh aloes cinnamon
come let us take our fill love until morning solace ourselves loves
goodman at home gone long journey
hath taken bag money come home at day appointed
her much fair speech she caused yield flattering lips forced
goeth after her straightway ox slaughter or fool correction stocks
till dart strike through liver bird hasteth snare knoweth life
hearken now therefore o ye children attend words mouth
let thine heart decline her ways go astray paths
she hath cast down many wounded yea strong men been slain by her
her house way hell going down chambers death
doth wisdom cry understanding put forth her voice
she standeth top high places by way paths
she crieth at gates entry city coming doors
you o men call voice sons man
o ye simple understand wisdom fools understanding heart
hear speak excellent things opening lips right
mouth speak truth wickedness abomination lips
words mouth righteousness there nothing froward or perverse
plain understandeth right find knowledge
receive instruction silver knowledge rather than choice gold
wisdom better than rubies things may desired compared
wisdom dwell prudence find out knowledge witty inventions
fear lord hate evil pride arrogancy way froward mouth do
counsel mine sound wisdom am understanding strength
by kings reign princes decree justice
by princes rule nobles even judges earth
love those seek early find
riches honour yea durable righteousness
fruit better than gold yea fine revenue choice silver
lead way righteousness midst paths judgment
may cause those love inherit substance fill treasures
lord possessed beginning way before works old
set everlasting beginning or ever earth
there no depths brought forth fountains abounding water
before mountains settled hills brought forth
while yet had made earth nor fields highest part dust world
prepared heavens there set compass upon face depth
established clouds above strengthened fountains deep
gave sea decree waters should pass commandment appointed foundations earth
then by one brought daily delight rejoicing always before
rejoicing habitable part earth delights sons men
now therefore hearken o ye children blessed keep ways
hear instruction wise refuse
blessed man heareth watching daily at gates waiting posts doors
whoso findeth life obtain favour lord
sinneth against wrongeth own soul hate love death
wisdom hath builded her house she hewn out seven pillars
she hath killed her beasts mingled wine also furnished table
she hath sent forth her maidens crieth upon highest places city
whoso simple let turn hither wanteth understanding she saith
come eat bread drink wine mingled
forsake foolish live go way understanding
reproveth scorner getteth himself shame rebuketh wicked man blot
reprove scorner lest hate thee rebuke wise man love
give instruction wise man yet wiser teach just increase learning
fear lord beginning wisdom knowledge holy understanding
by thy days multiplied years life increased
if thou wise shalt thyself scornest alone bear
foolish woman clamorous she simple knoweth nothing
she sitteth at door her house on seat high places city
call passengers who go right on ways
whoso simple let turn hither wanteth understanding she saith
stolen waters sweet bread eaten secret pleasant
knoweth dead there her guests depths hell
proverbs solomon wise son maketh glad father foolish heaviness mother
treasures wickedness profit nothing righteousness delivereth death
lord suffer soul righteous famish casteth away substance wicked
becometh poor dealeth slack hand diligent maketh rich
gathereth summer wise son sleepeth harvest causeth shame
blessings upon head just violence covereth mouth wicked
memory just blessed name wicked rot
wise heart receive commandments prating fool fall
walketh uprightly surely perverteth ways known
winketh eye causeth sorrow prating fool fall
mouth righteous man well life violence covereth wicked
hatred stirreth strifes love covereth sins
lips hath understanding wisdom found rod back void
wise men lay knowledge mouth foolish near destruction
rich man's wealth strong city destruction poor poverty
labour righteous tendeth life fruit wicked sin
way life keepeth instruction refuseth reproof erreth
hideth hatred lying lips uttereth slander fool
multitude words there wanteth sin refraineth lips wise
tongue just choice silver heart wicked little worth
lips righteous feed many fools die want wisdom
blessing lord maketh rich addeth no sorrow
sport fool do mischief man understanding hath wisdom
fear wicked come upon desire righteous granted
whirlwind passeth so wicked no more righteous everlasting foundation
vinegar teeth smoke eyes so sluggard send
fear lord prolongeth days years wicked shortened
hope righteous gladness expectation wicked perish
way lord strength upright destruction workers iniquity
righteous never removed wicked inhabit earth
mouth just bringeth forth wisdom froward tongue cut out
lips righteous know what acceptable mouth wicked speaketh frowardness
false balance abomination lord just weight delight
pride cometh then shame lowly wisdom
integrity upright guide perverseness transgressors destroy
riches profit day wrath righteousness delivereth death
righteousness perfect direct way wicked fall by own wickedness
righteousness upright deliver transgressors taken own naughtiness
wicked man dieth expectation perish hope unjust men perisheth
righteous delivered out trouble wicked cometh stead
hypocrite mouth destroyeth neighbour through knowledge just delivered
goeth well righteous city rejoiceth wicked perish there shouting
by blessing upright city exalted overthrown mouth wicked
void wisdom despiseth neighbour man understanding holdeth peace
talebearer revealeth secrets faithful spirit concealeth matter
where no counsel people fall multitude counsellors there safety
surety stranger smart hateth suretiship sure
gracious woman retaineth honour strong men retain riches
merciful man doeth good own soul cruel troubleth flesh
wicked worketh deceitful work soweth righteousness sure reward
righteousness tendeth life so pursueth evil own death
froward heart abomination lord such upright way delight
though hand join wicked unpunished seed righteous delivered
jewel gold swine's snout so fair woman without discretion
desire righteous only good expectation wicked wrath
there scattereth yet increaseth withholdeth more than meet tendeth poverty
liberal soul made fat watereth watered also himself
withholdeth corn people curse blessing upon head selleth
diligently seeketh good procureth favour mischief come
trusteth riches fall righteous flourish branch
troubleth own house inherit wind fool servant wise heart
fruit righteous tree life winneth souls wise
behold righteous recompensed earth much more wicked sinner
whoso loveth instruction knowledge hateth reproof brutish
good man obtaineth favour lord wicked devices condemn
man established by wickedness root righteous moved
virtuous woman crown her husband she maketh ashamed rottenness bones
thoughts righteous right counsels wicked deceit
words wicked lie wait blood mouth upright deliver
wicked overthrown house righteous stand
man commended according wisdom perverse heart despised
despised hath servant better than honoureth himself lacketh bread
righteous man regardeth life beast tender mercies wicked cruel
tilleth land satisfied bread followeth vain persons void understanding
wicked desireth net evil men root righteous yieldeth fruit
wicked snared by transgression lips just come out trouble
man satisfied good by fruit mouth recompence man's hands rendered
way fool right own eyes hearkeneth counsel wise
fool's wrath presently known prudent man covereth shame
speaketh truth sheweth forth righteousness false witness deceit
there speaketh like piercings sword tongue wise health
lip truth established ever lying tongue moment
deceit heart imagine evil counsellors peace joy
there no evil happen just wicked filled mischief
lying lips abomination lord deal truly delight
prudent man concealeth knowledge heart fools proclaimeth foolishness
hand diligent bear rule slothful under tribute
heaviness heart man maketh stoop good word glad
righteous more excellent than neighbour way wicked seduceth
slothful man roasteth took hunting substance diligent precious
way righteousness life pathway thereof there no death
wise son heareth father's instruction scorner rebuke
man eat good by fruit mouth soul transgressors violence
keepeth mouth life openeth wide lips destruction
soul sluggard desireth hath nothing diligent made fat
righteous man hateth lying wicked loathsome cometh shame
righteousness keepeth upright way wickedness overthroweth sinner
there maketh himself rich yet hath nothing poor great riches
ransom man's life riches poor heareth rebuke
light righteous rejoiceth lamp wicked put out
only by pride cometh contention well advised wisdom
wealth gotten by vanity diminished gathereth labour increase
hope deferred maketh heart sick desire cometh tree life
whoso despiseth word destroyed feareth commandment rewarded
law wise fountain life depart snares death
good understanding giveth favour way transgressors hard
every prudent man dealeth knowledge fool layeth open folly
wicked messenger falleth mischief faithful ambassador health
poverty shame refuseth instruction regardeth reproof honoured
desire accomplished sweet soul abomination fools depart evil
walketh wise men companion fools destroyed
evil pursueth sinners righteous good repayed
good man leaveth inheritance children's children wealth sinner laid just
much food tillage poor there destroyed want judgment
spareth rod hateth son loveth chasteneth betimes
righteous eateth satisfying soul belly wicked want
every wise woman buildeth her house foolish plucketh down hands
walketh uprightness feareth lord perverse ways despiseth
mouth foolish rod pride lips wise preserve
where no oxen crib clean much increase by strength ox
faithful witness lie false utter lies
scorner seeketh wisdom findeth knowledge easy understandeth
go presence foolish man thou perceivest lips knowledge
wisdom prudent understand way folly fools deceit
fools make mock at sin among righteous there favour
heart knoweth own bitterness stranger doth intermeddle joy
house wicked overthrown tabernacle upright flourish
there way seemeth right man end thereof ways death
even laughter heart sorrowful end mirth heaviness
backslider heart filled own ways good man satisfied himself
simple believeth every word prudent man looketh well going
wise man feareth departeth evil fool rageth confident
soon angry dealeth foolishly man wicked devices hated
simple inherit folly prudent crowned knowledge
evil bow before good wicked at gates righteous
poor hated even own neighbour rich hath many friends
despiseth neighbour sinneth hath mercy on poor happy
do err devise evil mercy truth good
labour there profit talk lips tendeth only penury
crown wise riches foolishness fools folly
true witness delivereth souls deceitful speaketh lies
fear lord strong confidence children place refuge
fear lord fountain life depart snares death
multitude people king's honour want destruction prince
slow wrath great understanding hasty spirit exalteth folly
sound heart life flesh envy rottenness bones
oppresseth poor reproacheth maker honoureth hath mercy on
wicked driven away wickedness righteous hath hope death
wisdom resteth heart hath understanding midst fools made known
righteousness exalteth nation sin reproach any people
king's favour toward wise servant wrath against causeth shame
soft answer turneth away wrath grievous words stir anger
tongue wise useth knowledge aright mouth fools poureth out foolishness
eyes lord every place beholding evil good
wholesome tongue tree life perverseness therein breach spirit
fool despiseth father's instruction regardeth reproof prudent
house righteous much treasure revenues wicked trouble
lips wise disperse knowledge heart foolish doeth so
sacrifice wicked abomination lord prayer upright delight
way wicked abomination lord loveth followeth after righteousness
correction grievous forsaketh way hateth reproof die
hell destruction before lord how much more then hearts children men
scorner loveth one reproveth neither go wise
merry heart maketh cheerful countenance by sorrow spirit broken
heart hath understanding seeketh knowledge mouth fools feedeth on foolishness
days afflicted evil merry heart hath continual feast
better little fear lord than great treasure trouble therewith
better dinner herbs where love than stalled ox hatred therewith
wrathful man stirreth strife slow anger appeaseth
way slothful man hedge thorns righteous made plain
wise son maketh glad father foolish man despiseth mother
folly joy destitute wisdom man understanding walketh uprightly
without counsel purposes disappointed multitude counsellors established
man hath joy by answer mouth word spoken due season how good
way life above wise may depart hell beneath
lord destroy house proud establish border widow
thoughts wicked abomination lord words pure pleasant
greedy gain troubleth own house hateth gifts live
heart righteous studieth answer mouth wicked poureth out evil things
lord far wicked heareth prayer righteous
light eyes rejoiceth heart good report maketh bones fat
ear heareth reproof life abideth among wise
refuseth instruction despiseth own soul heareth reproof getteth understanding
fear lord instruction wisdom before honour humility
preparations heart man answer tongue lord
ways man clean own eyes lord weigheth spirits
commit thy works lord thoughts established
lord hath made things himself yea even wicked day evil
every one proud heart abomination lord though hand join unpunished
by mercy truth iniquity purged fear lord men depart evil
man's ways please lord maketh even enemies at peace
better little righteousness than great revenues without right
man's heart deviseth way lord directeth steps
divine sentence lips king mouth transgresseth judgment
just weight balance lord's weights bag work
abomination kings commit wickedness throne established by righteousness
righteous lips delight kings love speaketh right
wrath king messengers death wise man pacify
light king's countenance life favour cloud latter rain
how much better get wisdom than gold understanding rather chosen silver
highway upright depart evil keepeth way preserveth soul
pride goeth before destruction haughty spirit fall
better humble spirit lowly than divide spoil proud
handleth matter wisely find good whoso trusteth lord happy
wise heart called prudent sweetness lips increaseth learning
understanding wellspring life hath instruction fools folly
heart wise teacheth mouth addeth learning lips
pleasant words honeycomb sweet soul health bones
there way seemeth right man end thereof ways death
laboureth himself mouth craveth
ungodly man diggeth evil lips there burning fire
froward man soweth strife whisperer separateth chief friends
violent man enticeth neighbour leadeth way good
shutteth eyes devise froward things moving lips bringeth evil pass
hoary head crown glory if found way righteousness
slow anger better than mighty ruleth spirit taketh city
lot cast lap whole disposing thereof lord
better dry morsel quietness therewith than house full sacrifices strife
wise servant rule over son causeth shame part inheritance among brethren
fining pot silver furnace gold lord trieth hearts
wicked doer giveth heed false lips liar ear naughty tongue
whoso mocketh poor reproacheth maker glad at calamities unpunished
children's children crown old men glory fathers
excellent speech becometh fool much less do lying lips prince
gift precious stone eyes hath whithersoever turneth prospereth
covereth transgression seeketh love repeateth matter separateth very friends
reproof entereth more wise man than hundred stripes fool
evil man seeketh only rebellion therefore cruel messenger sent against
let bear robbed her whelps meet man rather than fool folly
whoso rewardeth evil good depart house
beginning strife one letteth out water therefore leave off contention before meddled
justifieth wicked condemneth just even both abomination lord
wherefore there price hand fool get wisdom seeing hath no heart
friend loveth at times brother born adversity
man void understanding striketh hands becometh surety presence friend
loveth transgression strife exalteth gate seeketh destruction
hath froward heart findeth no good perverse tongue falleth mischief
begetteth fool doeth sorrow father hath no joy
merry heart doeth good like medicine broken spirit drieth bones
wicked man taketh gift out bosom pervert ways judgment
wisdom before hath understanding eyes fool ends earth
foolish son grief father bitterness her bare
also punish just good nor strike princes equity
hath knowledge spareth words man understanding excellent spirit
even fool holdeth peace counted wise shutteth lips esteemed man understanding
through desire man having separated himself seeketh intermeddleth wisdom
fool hath no delight understanding heart may discover itself
wicked cometh then also contempt ignominy reproach
words man's mouth deep waters wellspring wisdom flowing brook
good accept person wicked overthrow righteous judgment
fool's lips enter contention mouth calleth strokes
fool's mouth destruction lips snare soul
words talebearer wounds go down innermost parts belly
also slothful work brother great waster
name lord strong tower righteous runneth safe
rich man's wealth strong city high wall own conceit
before destruction heart man haughty honour humility
answereth matter before heareth folly shame
spirit man sustain infirmity wounded who can bear
heart prudent getteth knowledge ear wise seeketh
man's gift maketh room bringeth before great men
first own cause seemeth just neighbour cometh searcheth
lot causeth contentions cease parteth between mighty
brother offended harder won than strong city contentions like bars castle
man's belly satisfied fruit mouth increase lips filled
death life power tongue love eat fruit thereof
whoso findeth wife good thing obtaineth favour lord
poor useth intreaties rich answereth roughly
man hath friends must shew himself friendly there friend sticketh closer than brother
better poor walketh integrity than perverse lips fool
also soul without knowledge good hasteth feet sinneth
foolishness man perverteth way heart fretteth against lord
wealth maketh many friends poor separated neighbour
false witness unpunished speaketh lies escape
many intreat favour prince every man friend giveth gifts
brethren poor do hate how much more friends go far pursueth words yet wanting
getteth wisdom loveth own soul keepeth understanding find good
false witness unpunished speaketh lies perish
delight seemly fool much less servant rule over princes
discretion man deferreth anger glory pass over transgression
king's wrath roaring lion favour dew upon grass
foolish son calamity father contentions wife continual dropping
house riches inheritance fathers prudent wife lord
slothfulness casteth deep sleep idle soul suffer hunger
keepeth commandment own soul despiseth ways die
hath pity upon poor lendeth lord given pay again
chasten thy son while there hope let soul spare crying
man great wrath suffer punishment if thou deliver yet must do again
hear counsel receive instruction thou mayest wise thy latter end
there many devices man's heart nevertheless counsel lord stand
desire man kindness poor better than liar
fear lord tendeth life hath abide satisfied visited evil
slothful man hideth hand bosom so much bring mouth again
smite scorner simple beware reprove one hath understanding understand knowledge
wasteth father chaseth away mother son causeth shame bringeth reproach
cease son hear instruction causeth err words knowledge
ungodly witness scorneth judgment mouth wicked devoureth iniquity
judgments prepared scorners stripes back fools
wine mocker strong drink raging whosoever deceived thereby wise
fear king roaring lion whoso provoketh anger sinneth against own soul
honour man cease strife every fool meddling
sluggard plow by reason cold therefore beg harvest nothing
counsel heart man like deep water understanding draw out
most men proclaim every one own goodness faithful man who can find
just man walketh integrity children blessed after
king sitteth throne judgment scattereth away evil eyes
who can say made heart clean am pure sin
divers weights measures both alike abomination lord
even child known by doings whether work pure right
hearing ear seeing eye lord hath made even both
love sleep lest thou come poverty open thine eyes shalt satisfied bread
naught saith buyer gone way then boasteth
there gold multitude rubies lips knowledge precious jewel
take garment surety stranger pledge strange woman
bread deceit sweet man afterwards mouth filled gravel
every purpose established by counsel good advice make war
goeth about talebearer revealeth secrets therefore meddle flattereth lips
whoso curseth father or mother lamp put out obscure darkness
inheritance may gotten hastily at beginning end thereof blessed
say thou recompense evil wait on lord save thee
divers weights abomination lord false balance good
man's goings lord how can man then understand own way
snare man who devoureth holy after vows make enquiry
wise king scattereth wicked bringeth wheel over
spirit man candle lord searching inward parts belly
mercy truth preserve king throne upholden by
glory young men strength beauty old gray head
blueness wound cleanseth away evil so do stripes inward parts belly
king's heart hand lord rivers water turneth whithersoever
every way man right own eyes lord pondereth hearts
do justice judgment more acceptable lord than sacrifice
high look proud heart plowing wicked sin
thoughts diligent tend only plenteousness every one hasty want
getting treasures by lying tongue vanity tossed fro seek death
robbery wicked destroy because refuse do judgment
way man froward strange pure work right
better dwell corner housetop than brawling woman wide house
soul wicked desireth evil neighbour findeth no favour eyes
scorner punished simple made wise instructed receiveth knowledge
righteous man wisely considereth house wicked god overthroweth wickedness
whoso stoppeth ears at cry poor also himself heard
gift secret pacifieth anger reward bosom strong wrath
joy just do judgment destruction workers iniquity
man wandereth out way understanding remain congregation dead
loveth pleasure poor man wine oil rich
wicked ransom righteous transgressor upright
better dwell wilderness than contentious angry woman
there treasure desired oil dwelling wise foolish man spendeth
followeth after righteousness mercy findeth life honour
wise man scaleth city mighty casteth down strength confidence thereof
whoso keepeth mouth tongue soul troubles
proud haughty scorner name who dealeth wrath
desire slothful killeth hands refuse labour
coveteth greedily day long righteous giveth spareth
sacrifice wicked abomination how much more bringeth mind
false witness perish man heareth speaketh constantly
wicked man hardeneth face upright directeth way
there no wisdom nor understanding counsel against lord
horse prepared against day battle safety lord
good name rather chosen than great riches loving favour silver gold
rich poor meet together lord maker
prudent man foreseeth evil hideth himself simple pass on punished
by humility fear lord riches honour life
thorns snares way froward doth keep soul far
train child way should go old depart
rich ruleth over poor borrower servant lender
soweth iniquity reap vanity rod anger fail
hath bountiful eye blessed giveth bread poor
cast out scorner contention go yea strife reproach cease
loveth pureness heart grace lips king friend
eyes lord preserve knowledge overthroweth words transgressor
slothful man saith there lion without slain streets
mouth strange women deep pit abhorred lord fall therein
foolishness bound heart child rod correction drive far
oppresseth poor increase riches giveth rich surely come want
bow down thine ear hear words wise apply heart knowledge
pleasant thing if thou keep within thee withal fitted thy lips
thy trust may lord made known thee day even
written thee excellent things counsels knowledge
might make thee know certainty words truth thou mightest answer send
rob poor because neither oppress afflicted gate
lord plead cause spoil soul those spoiled
make no friendship angry man furious thou shalt go
lest thou learn ways get snare thy soul
thou one strike hands or sureties debts
if thou hast nothing pay why should take away thy bed under thee
remove ancient landmark thy fathers set
seest thou man diligent business stand before kings mean men
thou sittest eat ruler consider diligently what before thee
put knife thy throat if thou man given appetite
desirous dainties deceitful meat
labour rich cease thine own wisdom
wilt thou set thine eyes upon riches certainly make themselves wings fly away eagle toward heaven
eat thou bread hath evil eye neither desire dainty meats
thinketh heart so eat drink saith thee
morsel thou hast eaten shalt vomit lose thy sweet words
speak ears fool despise wisdom thy words
remove old landmark enter fields fatherless
redeemer mighty plead cause thee
apply thine heart instruction ears words knowledge
withhold correction child if thou beatest rod die
thou shalt beat rod deliver soul hell
son if thine heart wise rejoice even mine
yea reins rejoice thy lips speak right things
let thine heart envy sinners thou fear lord day long
surely there end thine expectation cut off
hear thou son wise guide thine heart way
among winebibbers riotous eaters flesh
drunkard glutton come poverty drowsiness clothe man rags
hearken thy father begat thee despise mother she old
buy truth sell also wisdom instruction understanding
father righteous greatly rejoice begetteth wise child joy
thy father mother glad she bare thee rejoice
son give thine heart let eyes observe ways
whore deep ditch strange woman narrow pit
she also lieth wait prey increaseth transgressors among men
who hath woe sorrow contentions babbling wounds without cause redness eyes
tarry long at wine go seek mixed
look thou upon wine red giveth colour cup moveth itself aright
at last biteth like serpent stingeth adder
thine eyes behold strange women heart utter perverse things
yea thou shalt lieth down midst sea or upon top mast
stricken shalt thou say sick beaten felt awake seek yet again
thou envious against evil men neither desire
heart studieth destruction lips talk mischief
through wisdom house builded by understanding established
by knowledge chambers filled precious pleasant riches
wise man strong yea knowledge increaseth strength
by wise counsel thou shalt make thy war multitude counsellors there safety
wisdom too high fool openeth mouth gate
deviseth do evil called mischievous person
thought foolishness sin scorner abomination men
if thou faint day adversity thy strength small
if thou forbear deliver drawn death those ready slain
if thou sayest behold we knew doth pondereth heart consider keepeth thy soul know render every man according works
son eat thou honey because good honeycomb sweet thy taste
so knowledge wisdom thy soul thou hast found then there reward expectation cut off
lay wait o wicked man against dwelling righteous spoil resting place
just man falleth seven times riseth again wicked fall mischief
rejoice thine enemy falleth let heart glad stumbleth
lest lord see displease turn away wrath
fret thyself because evil men neither thou envious at wicked
there no reward evil man candle wicked put out
son fear thou lord king meddle given change
calamity rise suddenly who knoweth ruin both
these things also belong wise good respect persons judgment
saith wicked thou art righteous people curse nations abhor
rebuke delight good blessing come upon
every man kiss lips giveth right answer
prepare thy work without make fit thyself field afterwards build thine house
witness against thy neighbour without cause deceive lips
say do so hath done render man according work
went by field slothful vineyard man void understanding
lo grown over thorns nettles had covered face thereof stone wall broken down
then saw considered well looked upon received instruction
yet little sleep slumber folding hands
so thy poverty come one travelleth want armed man
these also proverbs solomon men hezekiah king judah copied out
glory god conceal thing honour kings search out matter
heaven height earth depth heart kings unsearchable
take away dross silver there come forth vessel finer
take away wicked before king throne established righteousness
put forth thyself presence king stand place great men
better said thee come hither than thou shouldest put lower presence prince whom thine eyes seen
go forth hastily strive lest thou know what do end thereof thy neighbour hath put thee shame
debate thy cause neighbour himself discover secret another
lest heareth put thee shame thine infamy turn away
word fitly spoken like apples gold pictures silver
earring gold ornament fine so wise reprover upon obedient ear
cold snow time harvest so faithful messenger send refresheth soul masters
whoso boasteth himself false gift like clouds wind without rain
by long forbearing prince persuaded soft tongue breaketh bone
hast thou found honey eat so much sufficient thee lest filled therewith vomit
withdraw thy foot neighbour's house lest weary thee so hate
man beareth false witness against neighbour maul sword sharp arrow
confidence unfaithful man time trouble like broken tooth foot out joint
taketh away garment cold weather vinegar upon nitre so singeth songs heavy heart
if thine enemy hungry give bread eat thirsty water drink
thou shalt heap coals fire upon head lord reward thee
north wind driveth away rain so doth angry countenance backbiting tongue
better dwell corner housetop than brawling woman wide house
cold waters thirsty soul so good news far country
righteous man falling down before wicked troubled fountain corrupt spring
good eat much honey so men search own glory
hath no rule over own spirit like city broken down without walls
snow summer rain harvest so honour seemly fool
bird by wandering swallow flying so curse causeless come
whip horse bridle ass rod fool's back
answer fool according folly lest thou also like
answer fool according folly lest wise own conceit
sendeth message by hand fool cutteth off feet drinketh damage
legs lame equal so parable mouth fools
bindeth stone sling so giveth honour fool
thorn goeth hand drunkard so parable mouth fools
great god formed things both rewardeth fool transgressors
dog returneth vomit so fool folly
seest thou man wise own conceit there more hope fool than
slothful man saith there lion way streets
door turneth upon hinges so doth slothful bed
slothful hideth hand bosom grieveth bring again mouth
sluggard wiser own conceit than seven men can render reason
passeth by meddleth strife belonging like one taketh dog ears
mad man who casteth firebrands arrows death
so man deceiveth neighbour saith am sport
where no wood there fire goeth out so talebearer strife ceaseth
coals burning wood fire so contentious man kindle strife
words talebearer wounds go down innermost parts belly
burning lips wicked heart like potsherd covered silver dross
hateth dissembleth lips layeth deceit within
speaketh fair believe there seven abominations heart
whose hatred covered by deceit wickedness shewed before whole congregation
whoso diggeth pit fall therein rolleth stone return upon
lying tongue hateth those afflicted by flattering mouth worketh ruin
boast thyself morrow thou knowest what day may bring forth
let another man praise thee thine own mouth stranger lips
stone heavy sand weighty fool's wrath heavier than both
wrath cruel anger outrageous who able stand before envy
open rebuke better than secret love
faithful wounds friend kisses enemy deceitful
full soul loatheth honeycomb hungry every bitter thing sweet
bird wandereth her nest so man place
ointment perfume rejoice heart so doth sweetness man's friend by hearty counsel
thine own friend thy father's forsake neither go brother's house day calamity better neighbour near than brother far off
son wise make heart glad may answer reproacheth
prudent man foreseeth evil hideth himself simple pass on punished
take garment surety stranger pledge strange woman
blesseth friend loud voice rising early morning counted curse
continual dropping very rainy day contentious woman alike
whosoever hideth her wind ointment right hand bewrayeth itself
iron sharpeneth so man countenance friend
whoso keepeth fig tree eat fruit thereof so waiteth on master honoured
water face answereth so heart man
hell destruction never full so eyes man satisfied
fining pot silver furnace gold so man praise
though thou shouldest bray fool mortar among wheat pestle yet foolishness depart
thou diligent know state thy flocks look well herds
riches ever doth crown endure every generation
hay appeareth tender grass sheweth itself herbs mountains gathered
lambs thy clothing goats price field
thou shalt goats' milk enough thy food household maintenance maidens
wicked flee no man pursueth righteous bold lion
transgression land many princes thereof by man understanding knowledge state prolonged
poor man oppresseth like sweeping rain leaveth no food
forsake law praise wicked such keep contend
evil men understand judgment seek lord things
better poor walketh uprightness than perverse ways though rich
whoso keepeth law wise son companion riotous men shameth father
by usury unjust gain increaseth substance gather pity poor
turneth away ear hearing law even prayer abomination
whoso causeth righteous go astray evil way fall himself own pit upright good things possession
rich man wise own conceit poor hath understanding searcheth out
righteous men do rejoice there great glory wicked rise man hidden
covereth sins prosper whoso confesseth forsaketh mercy
happy man feareth alway hardeneth heart fall mischief
roaring lion ranging bear so wicked ruler over poor people
prince wanteth understanding also great oppressor hateth covetousness prolong days
man doeth violence blood any person flee pit let no stay
whoso walketh uprightly saved perverse ways fall at once
tilleth land plenty bread followeth after vain persons poverty enough
faithful man abound blessings maketh haste rich innocent
respect persons good piece bread man transgress
hasteth rich hath evil eye considereth poverty come upon
rebuketh man afterwards find more favour than flattereth tongue
whoso robbeth father or mother saith no transgression same companion destroyer
proud heart stirreth strife putteth trust lord made fat
trusteth own heart fool whoso walketh wisely delivered
giveth poor lack hideth eyes many curse
wicked rise men hide themselves perish righteous increase
being often reproved hardeneth neck suddenly destroyed without remedy
righteous authority people rejoice wicked beareth rule mourn
whoso loveth wisdom rejoiceth father keepeth company harlots spendeth substance
king by judgment establisheth land receiveth gifts overthroweth
man flattereth neighbour spreadeth net feet
transgression evil man there snare righteous doth sing rejoice
righteous considereth cause poor wicked regardeth know
scornful men bring city snare wise turn away wrath
if wise man contendeth foolish whether rage or laugh there no rest
bloodthirsty hate upright just seek soul
fool uttereth mind wise man keepeth till afterwards
if ruler hearken lies servants wicked
poor deceitful man meet together lord lighteneth both eyes
king faithfully judgeth poor throne established ever
rod reproof give wisdom child left himself bringeth mother shame
wicked multiplied transgression increaseth righteous see fall
correct thy son give thee rest yea delight soul
where there no vision people perish keepeth law happy
servant corrected by words though understand answer
seest thou man hasty words there more hope fool than
delicately bringeth servant child become son at length
angry man stirreth strife furious aboundeth transgression
man's pride bring low honour uphold humble spirit
whoso partner thief hateth own soul heareth cursing bewrayeth
fear man bringeth snare whoso putteth trust lord safe
many seek ruler's favour every man's judgment cometh lord
unjust man abomination just upright way wicked
words agur son jakeh even prophecy man spake ithiel ucal
surely am more brutish than any man understanding
neither learned wisdom nor knowledge holy
who hath ascended heaven or descended gathered wind fists bound waters garment established ends earth what name son's if thou canst tell
every word god pure shield put trust
add thou words lest reprove thee found liar
two things required thee deny before die
remove far vanity lies give neither poverty nor riches feed food convenient
lest full deny thee say who lord or poor steal take name god vain
accuse servant master lest curse thee thou found guilty
there generation curseth father doth bless mother
there generation pure own eyes yet washed filthiness
there generation o how lofty eyes eyelids lifted
there generation whose teeth swords jaw knives devour poor off earth needy among men
horseleach hath two daughters crying give there three things never satisfied yea four say enough
grave barren womb earth filled water fire saith enough
eye mocketh at father despiseth obey mother ravens valley pick out young eagles eat
there three things too wonderful yea four know
way eagle air serpent upon rock ship midst sea man maid
such way adulterous woman she eateth wipeth her mouth saith done no wickedness
three things earth disquieted four cannot bear
servant reigneth fool filled meat
odious woman she married handmaid heir her mistress
there four things little upon earth exceeding wise
ants people strong yet prepare meat summer
conies feeble folk yet make houses rocks
locusts no king yet go forth by bands
spider taketh hold her hands kings' palaces
there three things go well yea four comely going
lion strongest among beasts turneth away any
greyhound goat also king against whom there no rising
if thou hast done foolishly lifting thyself or thought evil lay thine hand upon thy mouth
surely churning milk bringeth forth butter wringing nose blood so forcing wrath strife
words king lemuel prophecy mother taught
what son womb vows
give thy strength women nor ways destroyeth kings
kings o lemuel drink wine nor princes strong
lest drink forget law pervert judgment any afflicted
give strong drink ready perish wine those heavy hearts
let drink forget poverty remember misery no more
open thy mouth dumb cause such appointed destruction
open thy mouth judge righteously plead cause poor needy
who can find virtuous woman her price far above rubies
heart her husband doth safely trust so no need spoil
she do good evil days her life
she seeketh wool flax worketh willingly her hands
she like merchants' ships bringeth her food afar
she riseth also while yet night giveth meat her household portion maidens
she considereth field buyeth fruit her hands planteth vineyard
she girdeth her loins strength strengtheneth arms
she perceiveth her merchandise good candle goeth out by night
she layeth her hands spindle hold distaff
she stretcheth out her hand poor yea reacheth forth hands needy
she afraid snow her household clothed scarlet
she maketh herself coverings tapestry her clothing silk purple
her husband known gates sitteth among elders land
she maketh fine linen selleth delivereth girdles merchant
strength honour her clothing she rejoice time come
she openeth her mouth wisdom tongue law kindness
she looketh well ways her household eateth bread idleness
her children arise call blessed husband also praiseth
many daughters done virtuously thou excellest
favour deceitful beauty vain woman feareth lord she praised
give her fruit hands let own works praise gates
words preacher son david king jerusalem
vanity vanities saith preacher
what profit hath man labour taketh under sun
one generation passeth away another cometh earth abideth ever
sun also ariseth goeth down hasteth place where arose
wind goeth toward south turneth about north whirleth continually returneth again according circuits
rivers run sea yet full place whence come thither return again
things full labour man cannot utter eye satisfied seeing nor ear filled hearing
thing hath been done there no new under sun
there any thing whereof may said see new hath been already old time before us
there no remembrance former things neither any come those after
preacher king over israel jerusalem
gave heart seek search out by wisdom concerning things done under heaven sore travail hath god given sons man exercised therewith
seen works done under sun behold vanity vexation spirit
crooked cannot made straight wanting numbered
communed mine own heart saying lo am come great estate gotten more wisdom than been before jerusalem yea had experience knowledge
gave heart know wisdom madness folly perceived also vexation spirit
much wisdom grief increaseth knowledge sorrow
said mine heart go now prove thee mirth therefore enjoy pleasure behold also vanity
said laughter mad mirth what doeth
sought mine heart give myself wine yet acquainting wisdom lay hold on folly till might see what good sons men should do under heaven days life
made great works builded houses planted vineyards
made gardens orchards planted trees kind fruits
made pools water therewith wood bringeth forth trees
got servants maidens had born house also great possessions small cattle above jerusalem before
gathered also silver gold peculiar treasure kings provinces gat men singers women delights sons musical instruments sorts
so great increased more than before jerusalem also wisdom remained
whatsoever mine eyes desired kept withheld heart any joy rejoiced labour portion
then looked on works hands had wrought labour laboured do behold vanity vexation spirit there no profit under sun
turned myself behold wisdom madness folly what can man do cometh after king even hath been already done
then saw wisdom excelleth folly far light darkness
wise man's eyes head fool walketh darkness myself perceived also one event happeneth
then said heart happeneth fool so even why more wise also vanity
there no remembrance wise more than fool ever seeing now days come forgotten how dieth man
therefore hated life because work wrought under sun grievous vanity vexation spirit
yea hated labour had taken under sun because should leave man after
who knoweth whether wise man or fool yet rule over labour wherein laboured shewed myself under sun also vanity
therefore went about cause heart despair labour took under sun
there man whose labour wisdom knowledge equity yet hath laboured therein leave portion also vanity great evil
what hath man labour vexation heart wherein laboured under sun
days sorrows travail grief yea heart taketh rest night also vanity
there nothing better man than should eat drink make soul enjoy good labour also saw hand god
who can eat or else hasten hereunto more than
god giveth man good sight wisdom knowledge joy sinner travail gather heap may give before also vanity vexation spirit
every thing there season time purpose under heaven
time born die plant pluck planted
time kill heal break down build
time weep laugh mourn dance
time cast away stones gather together embrace refrain embracing
time get lose keep cast away
time rend sew keep silence speak
time love hate war peace
what profit hath worketh wherein laboureth
seen travail god hath given sons men exercised
hath made every thing beautiful time also set world heart so no man can find out work god maketh beginning end
know there no good man rejoice do life
also every man should eat drink enjoy good labour gift god
know whatsoever god doeth ever nothing can put nor any thing taken men should fear before
hath been now already god requireth past
moreover saw under sun place judgment wickedness there righteousness iniquity
said mine heart god judge righteous wicked there time every purpose work
said mine heart concerning estate sons men god might manifest see themselves beasts
befalleth sons men beasts even one thing dieth so other yea breath man hath no preeminence above beast vanity
go one place dust turn again
who knoweth spirit man goeth upward beast downward earth
wherefore perceive there nothing better than man should rejoice own works portion who bring see what after
so returned considered oppressions done under sun behold tears such oppressed had no comforter on side oppressors there power
wherefore praised dead already more than living yet alive
yea better than both hath yet been who seen evil work done under sun
again considered travail every right work man envied neighbour also vanity vexation spirit
fool foldeth hands together eateth own flesh
better handful quietness than both hands full travail vexation spirit
then returned saw vanity under sun
there one alone second yea hath neither child nor brother yet no end labour eye satisfied riches saith whom do bereave soul good also vanity sore travail
two better than one because good reward labour
if fall one lift fellow woe alone falleth hath another help
again if two lie together then heat how can one warm alone
if one prevail against two withstand threefold cord quickly broken
better poor wise child than old foolish king who no more admonished
out prison cometh reign whereas also born kingdom becometh poor
considered living walk under sun second child stand stead
there no end people even been before also come after rejoice surely vanity vexation spirit
keep thy foot thou goest house god more ready hear than give sacrifice fools consider do evil
rash thy mouth let thine heart hasty utter any thing before god heaven thou upon earth therefore words few
dream cometh through multitude business fool's voice known by words
thou vowest vow god defer pay hath no pleasure fools hast vowed
better thou shouldest vow than pay
suffer thy mouth cause flesh sin neither say thou before angel error wherefore should god angry at voice destroy work thine hands
multitude dreams many words there also divers vanities fear thou god
if thou seest oppression poor violent perverting judgment justice province marvel at matter higher than highest regardeth there
moreover profit earth king himself served by field
loveth silver satisfied nor abundance increase also vanity
goods increase increased eat what good there owners thereof saving beholding eyes
sleep labouring man sweet whether eat little or much abundance rich suffer
there sore evil seen under sun namely riches kept owners thereof hurt
those riches perish by evil travail begetteth son there nothing hand
came forth mother's womb naked return go take nothing labour may carry away hand
also sore evil points came so go what profit hath laboured wind
days also eateth darkness hath much sorrow wrath sickness
behold seen good comely one eat drink enjoy labour taketh under sun days life god giveth portion
every man also whom god hath given riches wealth power eat thereof take portion rejoice labour gift
much remember days life because god answereth joy heart
there evil seen under sun common among men
man whom god hath given riches wealth honour so wanteth nothing soul desireth yet giveth power eat thereof stranger eateth vanity evil disease
if man beget hundred children live many years so days soul filled good also no burial say untimely birth better than
cometh vanity departeth darkness name covered
moreover hath seen sun nor known any thing more rest than other
yea though live thousand years twice told yet hath seen no good do go one place
labour man mouth yet appetite filled
what hath wise more than fool poor knoweth walk before living
better sight eyes than wandering desire also vanity vexation spirit
hath been named already known man neither may contend mightier than
seeing there many things increase vanity what man better
who knoweth what good man life days vain spendeth shadow can tell after under sun
good name better than precious ointment day death one's birth
better go house mourning than feasting end men living lay heart
sorrow better than laughter by sadness countenance heart made
heart wise house mourning fools mirth
better hear rebuke wise than man song fools
crackling thorns under pot so laughter fool also vanity
surely oppression maketh wise man mad gift destroyeth heart
better end thing than beginning thereof patient spirit proud
hasty thy spirit angry anger resteth bosom fools
say thou what cause former days better than these dost enquire wisely concerning
wisdom good inheritance by there profit see sun
wisdom defence money excellency knowledge giveth life
consider work god who can make straight hath made crooked
day prosperity joyful adversity consider god also hath set one over against other end man should find nothing after
things seen days vanity there just man perisheth righteousness wicked prolongeth life wickedness
righteous over much neither make thyself wise why shouldest thou destroy
over much wicked neither thou foolish why shouldest die before thy time
good thou shouldest take hold yea also withdraw thine hand feareth god come forth
wisdom strengtheneth wise more than ten mighty men city
there just man upon earth doeth good sinneth
also take no heed words spoken lest thou hear thy servant curse thee
oftentimes also thine own heart knoweth thou thyself likewise hast cursed others
proved by wisdom said wise far
far off exceeding deep who can find out
applied mine heart know search seek out wisdom reason things wickedness folly even foolishness madness
find more bitter than death woman whose heart snares nets her hands bands whoso pleaseth god escape sinner taken by
behold found saith preacher counting one by find out account
yet soul seeketh find one man among thousand found woman those
lo only found god hath made man upright sought out many inventions
who wise man knoweth interpretation thing man's wisdom maketh face shine boldness changed
counsel thee keep king's commandment regard oath god
hasty go out sight stand evil thing doeth whatsoever pleaseth
where word king there power who may say what doest thou
whoso keepeth commandment feel no evil thing wise man's heart discerneth both time judgment
because every purpose there time judgment therefore misery man great upon
knoweth who can tell
there no man hath power over spirit retain neither day death discharge war wickedness deliver those given
seen applied heart every work done under sun there time wherein one man ruleth over another own hurt
so saw wicked buried who had come gone place holy forgotten city where done also vanity
because sentence against evil work executed speedily therefore heart sons men fully set do
though sinner do evil hundred times days prolonged yet surely know well fear god before
well wicked neither prolong days shadow because feareth before god
there vanity done upon earth just men whom happeneth according work wicked again righteous said also
then commended mirth because man hath no better thing under sun than eat drink merry abide labour days life god giveth
applied mine heart know wisdom see business done upon earth also there neither day nor night seeth sleep eyes
then beheld work god man cannot find out done under sun because though labour seek yet yea further wise think know able
considered heart even declare righteous wise works hand god no man knoweth either love or hatred by before
things come alike there one event righteous wicked good clean unclean sacrificeth so sinner sweareth feareth oath
evil among things done under sun there one event yea also heart sons men full madness while live after go dead
joined living there hope dog better than dead lion
living know die dead any thing neither more reward memory forgotten
also love hatred envy now perished neither any more portion ever thing done under sun
go thy way eat bread joy drink wine merry heart god now accepteth works
let thy garments always white head lack no ointment
live joyfully wife whom thou lovest days life thy vanity hath given thee under sun portion labour takest
whatsoever thy hand findeth do might there no work nor device knowledge wisdom grave whither thou goest
returned saw under sun race swift nor battle strong neither yet bread wise riches men understanding favour skill time chance happeneth
man also knoweth time fishes taken evil net birds caught snare so sons men snared falleth suddenly upon
wisdom seen also under sun seemed great
there little city few men within came great king against besieged built bulwarks
now there found poor wise man by wisdom delivered city yet no remembered same
then said wisdom better than strength nevertheless poor man's despised words heard
words wise men heard quiet more than cry ruleth among fools
wisdom better than weapons war one sinner destroyeth much good
dead flies cause ointment apothecary send forth stinking savour so doth little folly reputation wisdom honour
wise man's heart at right hand fool's left
yea also fool walketh by way wisdom faileth saith every one
if spirit ruler rise against thee leave thy place yielding pacifieth great offences
there evil seen under sun error proceedeth ruler
folly set great dignity rich sit low place
seen servants upon horses princes walking earth
diggeth pit fall whoso breaketh hedge serpent bite
whoso removeth stones hurt therewith cleaveth wood endangered thereby
if iron blunt do whet edge then must put more strength wisdom profitable direct
surely serpent bite without enchantment babbler no better
words wise man's mouth gracious lips fool swallow himself
beginning words mouth foolishness end talk mischievous madness
fool also full words man cannot tell what after who can
labour foolish wearieth every one because knoweth how go city
woe thee o land thy king child princes eat morning
blessed art thou o land thy king son nobles princes eat due season strength drunkenness
by much slothfulness building decayeth through idleness hands house droppeth
feast made laughter wine maketh merry money answereth things
curse king no thy thought rich bedchamber bird air carry voice hath wings tell matter
cast thy bread upon waters thou shalt find after many days
give portion seven also eight thou knowest what evil upon earth
if clouds full rain empty themselves upon earth tree fall toward south or north place where falleth there
observeth wind sow regardeth clouds reap
thou knowest what way spirit nor how bones do grow womb her child even so works god who maketh
morning sow thy seed evening withhold thine hand thou knowest whether prosper either or both alike good
truly light sweet pleasant thing eyes behold sun
if man live many years rejoice yet let remember days darkness cometh vanity
rejoice o young man thy youth let heart cheer thee days walk ways thine sight eyes know thou these things god bring judgment
therefore remove sorrow thy heart put away evil flesh childhood youth vanity
remember now thy creator days youth while evil come nor years draw nigh thou shalt say no pleasure
while sun or light moon stars darkened nor clouds return after rain
day keepers house tremble strong men bow themselves grinders cease because few those look out windows darkened
doors shut streets sound grinding low rise at voice bird daughters musick brought
also afraid high fears way almond tree flourish grasshopper burden desire fail because man goeth long home mourners go about streets
or ever silver cord loosed golden bowl broken pitcher at fountain wheel cistern
then dust return earth spirit god who gave
vanity vanities saith preacher
moreover because preacher wise still taught people knowledge yea gave good heed sought out set order many proverbs
preacher sought find out acceptable words written upright even truth
words wise goads nails fastened by masters assemblies given one shepherd
further by these son admonished making many books there no end much study weariness flesh
let us hear conclusion whole matter fear god keep commandments duty man
god bring every work judgment secret thing whether good or evil
song songs solomon's
let kiss kisses mouth thy love better than wine
because savour thy good ointments name ointment poured forth therefore do virgins love thee
draw we run after thee king hath brought chambers glad rejoice remember thy love more than wine upright
am black comely o ye daughters jerusalem tents kedar curtains solomon
look upon because am black sun hath looked mother's children angry made keeper vineyards mine own vineyard kept
tell o thou whom soul loveth where feedest makest thy flock rest at noon why should one turneth aside by flocks companions
if thou know o fairest among women go thy way forth by footsteps flock feed kids beside shepherds' tents
compared thee o love company horses pharaoh's chariots
thy cheeks comely rows jewels neck chains gold
we make thee borders gold studs silver
while king sitteth at table spikenard sendeth forth smell thereof
bundle myrrh wellbeloved lie night betwixt breasts
beloved cluster camphire vineyards engedi
behold thou art fair love hast doves' eyes
behold thou art fair beloved yea pleasant also our bed green
beams our house cedar rafters fir
am rose sharon lily valleys
lily among thorns so love daughters
apple tree among trees wood so beloved sons sat down under shadow great delight fruit sweet taste
brought banqueting house banner over love
stay flagons comfort apples am sick love
left hand under head right doth embrace
charge you o ye daughters jerusalem by roes hinds field stir nor awake love till please
voice beloved behold cometh leaping upon mountains skipping hills
beloved like roe or young hart behold standeth behind our wall looketh forth at windows shewing himself through lattice
beloved spake said rise love fair one come away
lo winter past rain over gone
flowers appear on earth time singing birds come voice turtle heard our land
fig tree putteth forth her green figs vines tender grape give good smell arise love fair one come away
o dove art clefts rock secret places stairs let see thy countenance hear voice sweet comely
take us foxes little spoil vines our tender grapes
beloved mine am feedeth among lilies
until day break shadows flee away turn beloved thou like roe or young hart upon mountains bether
by night on bed sought whom soul loveth found
rise now go about city streets broad ways seek whom soul loveth sought found
watchmen go about city found whom said saw ye soul loveth
little passed found whom soul loveth held would let go until had brought mother's house chamber her conceived
charge you o ye daughters jerusalem by roes hinds field stir nor awake love till please
who cometh out wilderness like pillars smoke perfumed myrrh frankincense powders merchant
behold bed solomon's threescore valiant men about israel
hold swords being expert war every man hath sword upon thigh because fear night
king solomon made himself chariot wood lebanon
made pillars thereof silver bottom gold covering purple midst being paved love daughters jerusalem
go forth o ye daughters zion behold king solomon crown wherewith mother crowned day espousals gladness heart
behold thou art fair love hast doves' eyes within thy locks hair flock goats appear mount gilead
thy teeth like flock sheep even shorn came washing whereof every one bear twins none barren among
thy lips like thread scarlet speech comely temples piece pomegranate within locks
thy neck like tower david builded armoury whereon there hang thousand bucklers shields mighty men
thy two breasts like young roes twins feed among lilies
until day break shadows flee away get mountain myrrh hill frankincense
thou art fair love there no spot thee
come lebanon spouse look top amana shenir hermon lions' dens mountains leopards
thou hast ravished heart sister spouse one thine eyes chain thy neck
how fair thy love sister spouse much better than wine smell thine ointments spices
thy lips o spouse drop honeycomb honey milk under tongue smell garments like lebanon
garden inclosed sister spouse spring shut fountain sealed
thy plants orchard pomegranates pleasant fruits camphire spikenard
spikenard saffron calamus cinnamon trees frankincense myrrh aloes chief spices
fountain gardens well living waters streams lebanon
awake o north wind come thou south blow upon garden spices thereof may flow out let beloved eat pleasant fruits
am come garden sister spouse gathered myrrh spice eaten honeycomb honey drunk wine milk eat o friends drink yea abundantly beloved
sleep heart waketh voice beloved knocketh saying open sister love dove undefiled head filled dew locks drops night
put off coat how on washed feet defile
beloved put hand by hole door bowels moved
rose open beloved hands dropped myrrh fingers sweet smelling upon handles lock
opened beloved had withdrawn himself gone soul failed spake sought could find called gave no answer
watchmen went about city found smote wounded keepers walls took away veil
charge you o daughters jerusalem if ye find beloved tell am sick love
what thy beloved more than another o thou fairest among women dost so charge us
beloved white ruddy chiefest among ten thousand
head most fine gold locks bushy black raven
eyes doves by rivers waters washed milk fitly set
cheeks bed spices sweet flowers lips like lilies dropping smelling myrrh
hands gold rings set beryl belly bright ivory overlaid sapphires
legs pillars marble set upon sockets fine gold countenance lebanon excellent cedars
mouth most sweet yea altogether lovely beloved friend o daughters jerusalem
whither thy beloved gone o thou fairest among women turned aside we may seek thee
beloved gone down garden beds spices feed gardens gather lilies
am beloved's beloved mine feedeth among lilies
thou art beautiful o love tirzah comely jerusalem terrible army banners
turn away thine eyes overcome thy hair flock goats appear gilead
thy teeth flock sheep go washing whereof every one beareth twins there barren among
piece pomegranate thy temples within locks
there threescore queens fourscore concubines virgins without number
dove undefiled one she only her mother choice bare daughters saw blessed yea queens concubines praised
who she looketh forth morning fair moon clear sun terrible army banners
went down garden nuts see fruits valley whether vine flourished pomegranates budded
or ever aware soul made like chariots amminadib
return o shulamite we may look upon thee what ye see company two armies
how beautiful thy feet shoes o prince's daughter joints thighs like jewels work hands cunning workman
thy navel like round goblet wanteth liquor belly heap wheat set about lilies
thy two breasts like young roes twins
thy neck tower ivory thine eyes like fishpools heshbon by gate bathrabbim nose lebanon looketh toward damascus
thine head upon thee like carmel hair purple king held galleries
how fair pleasant art thou o love delights
thy stature like palm tree breasts clusters grapes
said go palm tree take hold boughs thereof now also thy breasts clusters vine smell nose like apples
roof thy mouth like best wine beloved goeth down sweetly causing lips those asleep speak
am beloved's desire toward
come beloved let us go forth field lodge villages
let us get early vineyards see if vine flourish whether tender grape appear pomegranates bud forth there give thee loves
mandrakes give smell at our gates manner pleasant fruits new old laid thee o beloved
o thou wert brother sucked breasts mother should find thee without would kiss yea despised
would lead thee bring mother's house who instruct cause drink spiced wine juice pomegranate
left hand should under head right embrace
charge you o daughters jerusalem ye stir nor awake love until please
who cometh wilderness leaning upon her beloved raised thee under apple tree there thy mother brought forth she bare
set seal upon thine heart arm love strong death jealousy cruel grave coals thereof fire hath most vehement flame
many waters cannot quench love neither can floods drown if man would give substance house utterly contemned
we little sister she hath no breasts what do our day spoken
if she wall we build upon her palace silver door inclose boards cedar
am wall breasts like towers then eyes one found favour
solomon had vineyard at baalhamon let out keepers every one fruit thereof bring thousand pieces silver
vineyard mine before thou o solomon must thousand those keep fruit thereof two hundred
thou dwellest gardens companions hearken thy voice cause hear
make haste beloved thou like roe or young hart upon mountains spices
vision isaiah son amoz saw concerning judah jerusalem days uzziah jotham ahaz hezekiah kings
hear o heavens give ear earth lord hath spoken nourished brought children rebelled against
ox knoweth owner ass master's crib israel doth know people consider
ah sinful nation people laden iniquity seed evildoers children corrupters forsaken lord provoked holy one israel anger gone away backward
why should ye stricken any more revolt whole head sick heart faint
sole foot even head there no soundness wounds bruises putrifying sores been closed neither bound mollified ointment
your country desolate cities burned fire land strangers devour presence overthrown by
daughter zion left cottage vineyard lodge garden cucumbers besieged city
except lord hosts had left us very small remnant we should been sodom like gomorrah
hear word lord ye rulers sodom give ear law our god people gomorrah
what purpose multitude your sacrifices saith lord am full burnt offerings rams fat fed beasts delight blood bullocks or lambs goats
ye come appear before who hath required at your hand tread courts
bring no more vain oblations incense abomination new moons sabbaths calling assemblies cannot away iniquity even solemn meeting
your new moons appointed feasts soul hateth trouble am weary bear
ye spread forth your hands hide mine eyes you yea make many prayers hear full blood
wash you make clean put away evil your doings before mine eyes cease do
learn do well seek judgment relieve oppressed judge fatherless plead widow
come now let us reason together saith lord though your sins scarlet white snow red like crimson wool
if ye willing obedient eat good land
if ye refuse rebel devoured sword mouth lord hath spoken
how faithful city become harlot full judgment righteousness lodged now murderers
thy silver become dross wine mixed water
thy princes rebellious companions thieves every one loveth gifts followeth after rewards judge fatherless neither doth cause widow come
therefore saith lord hosts mighty one israel ah ease mine adversaries avenge enemies
turn hand upon thee purely purge away thy dross take tin
restore thy judges at first counsellors beginning afterward thou shalt called city righteousness faithful
zion redeemed judgment her converts righteousness
destruction transgressors sinners together forsake lord consumed
ashamed oaks ye desired confounded gardens chosen
ye oak whose leaf fadeth garden hath no water
strong tow maker spark both burn together none quench
word isaiah son amoz saw concerning judah jerusalem
come pass last days mountain lord's house established top mountains exalted above hills nations flow
many people go say come ye let us mountain lord house god jacob teach ways we walk paths out zion forth law word jerusalem
judge among nations rebuke many people beat swords plowshares spears pruninghooks nation lift sword against neither learn war any more
o house jacob come ye let us walk light lord
therefore thou hast forsaken thy people house jacob because replenished east soothsayers like philistines please themselves children strangers
land also full silver gold neither there any end treasures horses chariots
land also full idols worship work own hands fingers made
mean man boweth down great humbleth himself therefore forgive
enter rock hide thee dust fear lord glory majesty
lofty looks man humbled haughtiness men bowed down lord alone exalted day
day lord hosts upon every one proud lofty lifted brought low
upon cedars lebanon high lifted oaks bashan
upon high mountains hills lifted
upon every high tower fenced wall
upon ships tarshish pleasant pictures
loftiness man bowed down haughtiness men made low lord alone exalted day
idols utterly abolish
go holes rocks caves earth fear lord glory majesty ariseth shake terribly
day man cast idols silver gold made each one himself worship moles bats
go clefts rocks tops ragged fear lord glory majesty ariseth shake terribly earth
cease ye man whose breath nostrils wherein accounted
behold lord hosts doth take away jerusalem judah stay staff whole bread water
mighty man war judge prophet prudent ancient
captain fifty honourable man counsellor cunning artificer eloquent orator
give children princes babes rule over
people oppressed every one by another neighbour child behave himself proudly against ancient base honourable
man take hold brother house father saying thou hast clothing our ruler let ruin under thy hand
day swear saying healer house neither bread nor clothing make ruler people
jerusalem ruined judah fallen because tongue doings against lord provoke eyes glory
shew countenance doth witness against declare sin sodom hide woe soul rewarded evil themselves
say ye righteous well eat fruit doings
woe wicked ill reward hands given
people children oppressors women rule over o lead thee cause err destroy way thy paths
lord standeth plead judge people
lord enter judgment ancients people princes thereof ye eaten vineyard spoil poor your houses
what mean ye beat people pieces grind faces poor saith lord god hosts
moreover lord saith because daughters zion haughty walk stretched forth necks wanton eyes walking mincing go making tinkling feet
therefore lord smite scab crown head daughters zion discover secret parts
day lord take away bravery tinkling ornaments about feet cauls round tires like moon
chains bracelets mufflers
bonnets ornaments legs headbands tablets earrings
rings nose jewels
changeable suits apparel mantles wimples crisping pins
glasses fine linen hoods vails
come pass instead sweet smell there stink girdle rent well set hair baldness stomacher girding sackcloth burning beauty
thy men fall by sword mighty war
her gates lament mourn she being desolate sit upon ground
day seven women take hold one man saying we eat our own bread wear apparel only let us called by thy name away reproach
day branch lord beautiful glorious fruit earth excellent comely escaped israel
come pass left zion remaineth jerusalem called holy even every one written among living
lord washed away filth daughters zion purged blood jerusalem midst thereof by spirit judgment burning
lord create upon every dwelling place mount zion her assemblies cloud smoke by day shining flaming fire night glory defence
there tabernacle shadow daytime heat place refuge covert storm rain
now sing wellbeloved song beloved touching vineyard hath very fruitful hill
fenced gathered out stones thereof planted choicest vine built tower midst also made winepress therein looked should bring forth grapes brought wild
now o inhabitants jerusalem men judah judge pray you betwixt vineyard
what could been done more vineyard wherefore looked should bring forth grapes brought wild
now go tell you what do vineyard take away hedge thereof eaten break down wall trodden
lay waste pruned nor digged there come briers thorns also command clouds rain no upon
vineyard lord hosts house israel men judah pleasant plant looked judgment behold oppression righteousness cry
woe join house lay field till there no place may placed alone midst earth
mine ears said lord hosts truth many houses desolate even great fair without inhabitant
yea ten acres vineyard yield one bath seed homer ephah
woe rise early morning may follow strong drink continue until night till wine inflame
harp viol tabret pipe wine feasts regard work lord neither consider operation hands
therefore people gone captivity because no knowledge honourable men famished multitude dried thirst
therefore hell hath enlarged herself opened her mouth without measure glory multitude pomp rejoiceth descend
mean man brought down mighty humbled eyes lofty
lord hosts exalted judgment god holy sanctified righteousness
then lambs feed after manner waste places fat ones strangers eat
woe draw iniquity cords vanity sin cart rope
say let make speed hasten work we may see counsel holy one israel draw nigh come know
woe call evil good put darkness light bitter sweet
woe wise own eyes prudent sight
woe mighty drink wine men strength mingle strong
justify wicked reward take away righteousness righteous
therefore fire devoureth stubble flame consumeth chaff so root rottenness blossom go dust because cast away law lord hosts despised word holy one israel
therefore anger lord kindled against people hath stretched forth hand smitten hills did tremble carcases torn midst streets turned away out still
lift ensign nations far hiss end earth behold come speed swiftly
none weary nor stumble among slumber sleep neither girdle loins loosed latchet shoes broken
whose arrows sharp bows bent horses' hoofs counted like flint wheels whirlwind
roaring like lion roar young lions yea lay hold prey carry away safe none deliver
day roar against like roaring sea if one look land behold darkness sorrow light darkened heavens thereof
year king uzziah died saw also lord sitting upon throne high lifted train filled temple
above stood seraphims each one had six wings twain covered face feet did fly
one cried another said holy lord hosts whole earth full glory
posts door moved at voice cried house filled smoke
then said woe am undone because man unclean lips dwell midst people mine eyes seen king lord hosts
then flew one seraphims having live coal hand had taken tongs off altar
laid upon mouth said lo hath touched thy lips thine iniquity taken away sin purged
also heard voice lord saying whom send who go us then said here am
said go tell people hear ye indeed understand see perceive
make heart people fat ears heavy shut eyes lest see hear understand convert healed
then said lord how long answered until cities wasted without inhabitant houses man land utterly desolate
lord removed men far away there great forsaking midst land
yet tenth return eaten teil tree oak whose substance cast leaves so holy seed thereof
came pass days ahaz son jotham uzziah king judah rezin syria pekah remaliah israel went toward jerusalem war against could prevail
told house david saying syria confederate ephraim heart moved people trees wood wind
then said lord isaiah go forth now meet ahaz thou shearjashub thy son at end conduit upper pool highway fuller's field
say take heed quiet fear neither fainthearted two tails these smoking firebrands fierce anger rezin syria son remaliah
because syria ephraim son remaliah taken evil counsel against thee saying
let us go against judah vex make breach therein set king midst even son tabeal
thus saith lord god stand neither come pass
head syria damascus rezin within threescore five years ephraim broken people
head ephraim samaria remaliah's son if ye believe surely established
moreover lord spake again ahaz saying
ask thee sign lord thy god either depth or height above
ahaz said ask neither tempt lord
said hear ye now o house david small thing you weary men god also
therefore lord himself give you sign behold virgin conceive bear son call name immanuel
butter honey eat may know refuse evil choose good
before child know refuse evil choose good land thou abhorrest forsaken both her kings
lord bring upon thee thy people father's house days come day ephraim departed judah even king assyria
come pass day lord hiss fly uttermost part rivers egypt bee land assyria
come rest desolate valleys holes rocks upon thorns bushes
same day lord shave razor hired namely by beyond river king assyria head hair feet also consume beard
come pass day man nourish young cow two sheep
come pass abundance milk give eat butter honey every one left land
come pass day every place where there thousand vines at silverlings even briers thorns
arrows bows men come thither because land become briers thorns
on hills digged mattock there come thither fear briers thorns sending forth oxen treading lesser cattle
moreover lord said take thee great roll write man's pen concerning mahershalalhashbaz
took faithful witnesses record uriah priest zechariah son jeberechiah
went prophetess she conceived bare son then said lord call name mahershalalhashbaz
before child knowledge cry father mother riches damascus spoil samaria taken away king assyria
lord spake also again saying
forasmuch people refuseth waters shiloah go softly rejoice rezin remaliah's son
now therefore behold lord bringeth upon waters river strong many even king assyria glory come over channels go banks
pass through judah overflow go over reach even neck stretching out wings fill breadth thy land o immanuel
associate yourselves o ye people broken pieces give ear far countries gird
take counsel together come nought speak word stand god us
lord spake thus strong hand instructed should walk way people saying
say ye confederacy whom people neither fear nor afraid
sanctify lord hosts himself let your fear dread
sanctuary stone stumbling rock offence both houses israel gin snare inhabitants jerusalem
many among stumble fall broken snared taken
bind testimony seal law among disciples
wait upon lord hideth face house jacob look
behold children whom lord hath given signs wonders israel hosts dwelleth mount zion
say you seek familiar spirits wizards peep mutter should people god living dead
law testimony if speak according word because there no light
pass through hardly bestead hungry come fret themselves curse king god look upward
look earth behold trouble darkness dimness anguish driven
nevertheless dimness such her vexation at first lightly afflicted land zebulun naphtali afterward did more grievously afflict by way sea beyond jordan galilee nations
people walked darkness seen great light dwell land shadow death upon hath shined
thou hast multiplied nation increased joy before thee according harvest men rejoice divide spoil
thou hast broken yoke burden staff shoulder rod oppressor day midian
every battle warrior confused noise garments rolled blood burning fuel fire
us child born son given government upon shoulder name called wonderful counsellor mighty god everlasting father prince peace
increase government peace there no end upon throne david kingdom order establish judgment justice henceforth even ever zeal lord hosts perform
lord sent word jacob hath lighted upon israel
people know even ephraim inhabitant samaria say pride stoutness heart
bricks fallen down we build hewn stones sycomores cut change cedars
therefore lord set adversaries rezin against join enemies together
syrians before philistines behind devour israel open mouth anger turned away hand stretched out still
people turneth smiteth neither do seek lord hosts
therefore lord cut off israel head tail branch rush one day
ancient honourable head prophet teacheth lies tail
leaders people cause err led destroyed
therefore lord no joy young men neither mercy on fatherless widows every one hypocrite evildoer mouth speaketh folly anger turned away hand stretched out still
wickedness burneth fire devour briers thorns kindle thickets forest mount like lifting smoke
through wrath lord hosts land darkened people fuel fire no man spare brother
snatch on right hand hungry eat left satisfied every man flesh own arm
manasseh ephraim together against judah anger turned away hand stretched out still
woe decree unrighteous decrees write grievousness prescribed
turn aside needy judgment take away right poor people widows may prey rob fatherless
what ye do day visitation desolation come far whom flee help where leave your glory
without bow down under prisoners fall slain anger turned away hand stretched out still
o assyrian rod mine anger staff hand indignation
send against hypocritical nation people wrath give charge take spoil prey tread down like mire streets
howbeit meaneth so neither doth heart think destroy cut off nations few
saith princes altogether kings
calno carchemish hamath arpad samaria damascus
hand hath found kingdoms idols whose graven images did excel jerusalem samaria
done samaria her idols so do jerusalem
wherefore come pass lord hath performed whole work upon mount zion on jerusalem punish fruit stout heart king assyria glory high looks
saith by strength hand done wisdom am prudent removed bounds people robbed treasures put down inhabitants like valiant man
hand hath found nest riches people one gathereth eggs left gathered earth there none moved wing or opened mouth peeped
axe boast itself against heweth therewith or saw magnify shaketh if rod should shake lift staff no wood
therefore lord hosts send among fat ones leanness under glory kindle burning like fire
light israel fire holy one flame burn devour thorns briers day
consume glory forest fruitful field both soul body standardbearer fainteth
rest trees forest few child may write
come pass day remnant israel such escaped house jacob no more again stay upon smote lord holy one truth
remnant return even jacob mighty god
though thy people israel sand sea yet remnant return consumption decreed overflow righteousness
lord god hosts make consumption even determined midst land
therefore thus saith lord god hosts o people dwellest zion afraid assyrian smite thee rod lift staff against after manner egypt
yet very little while indignation cease mine anger destruction
lord hosts stir scourge according slaughter midian at rock oreb rod upon sea so lift after manner egypt
come pass day burden taken away off thy shoulder yoke neck destroyed because anointing
come aiath passed migron at michmash hath laid carriages
gone over passage taken lodging at geba ramah afraid gibeah saul fled
lift thy voice o daughter gallim cause heard laish poor anathoth
madmenah removed inhabitants gebim gather themselves flee
yet remain at nob day shake hand against mount daughter zion hill jerusalem
behold lord hosts lop bough terror high ones stature hewn down haughty humbled
cut down thickets forest iron lebanon fall by mighty one
there come forth rod out stem jesse branch grow roots
spirit lord rest upon wisdom understanding counsel might knowledge fear
make quick understanding fear lord judge after sight eyes neither reprove hearing ears
righteousness judge poor reprove equity meek earth smite rod mouth breath lips slay wicked
righteousness girdle loins faithfulness reins
wolf also dwell lamb leopard lie down kid calf young lion fatling together little child lead
cow bear feed young ones lie down together lion eat straw like ox
sucking child play on hole asp weaned put hand cockatrice' den
hurt nor destroy holy mountain earth full knowledge lord waters cover sea
day there root jesse stand ensign people gentiles seek rest glorious
come pass day lord set hand again second time recover remnant people left assyria egypt pathros cush elam shinar hamath islands sea
set ensign nations assemble outcasts israel gather together dispersed judah four corners earth
envy also ephraim depart adversaries judah cut off vex
fly upon shoulders philistines toward west spoil east together lay hand edom moab children ammon obey
lord utterly destroy tongue egyptian sea mighty wind shake hand over river smite seven streams make men go dryshod
there highway remnant people left assyria like israel day came out land egypt
day thou shalt say o lord praise thee though wast angry thine anger turned away comfortedst
behold god salvation trust afraid lord jehovah strength song also become
therefore joy ye draw water out wells salvation
day ye say praise lord call upon name declare doings among people make mention exalted
sing lord hath done excellent things known earth
cry out shout thou inhabitant zion great holy one israel midst thee
burden babylon isaiah son amoz did see
lift ye banner upon high mountain exalt voice shake hand may go gates nobles
commanded sanctified ones also called mighty mine anger even rejoice highness
noise multitude mountains like great people tumultuous kingdoms nations gathered together lord hosts mustereth host battle
come far country end heaven even lord weapons indignation destroy whole land
howl ye day lord at hand come destruction almighty
therefore hands faint every man's heart melt
afraid pangs sorrows take hold pain woman travaileth amazed one at another faces flames
behold day lord cometh cruel both wrath fierce anger lay land desolate destroy sinners thereof out
stars heaven constellations thereof give light sun darkened going forth moon cause her shine
punish world evil wicked iniquity cause arrogancy proud cease lay low haughtiness terrible
make man more precious than fine gold even golden wedge ophir
therefore shake heavens earth remove out her place wrath lord hosts day fierce anger
chased roe sheep no man taketh every turn own people flee one land
every one found thrust through joined fall by sword
children also dashed pieces before eyes houses spoiled wives ravished
behold stir medes against regard silver gold delight
bows also dash young men pieces no pity on fruit womb eye spare children
babylon glory kingdoms beauty chaldees' excellency god overthrew sodom gomorrah
never inhabited neither dwelt generation arabian pitch tent there shepherds make fold
wild beasts desert lie there houses full doleful creatures owls dwell satyrs dance
wild beasts islands cry desolate houses dragons pleasant palaces her time near come days prolonged
lord mercy on jacob yet choose israel set own land strangers joined cleave house
people take bring place house israel possess land lord servants handmaids captives whose rule over oppressors
come pass day lord give thee rest thy sorrow fear hard bondage wherein thou wast made serve
thou shalt take proverb against king babylon say how hath oppressor ceased golden city
lord hath broken staff wicked sceptre rulers
who smote people wrath continual stroke ruled nations anger persecuted none hindereth
whole earth at rest quiet break forth singing
yea fir trees rejoice at thee cedars lebanon saying since thou art laid down no feller come against us
hell beneath moved thee meet at thy coming stirreth dead even chief ones earth hath raised thrones kings nations
speak say thee art thou also become weak we like us
thy pomp brought down grave noise viols worm spread under thee worms cover
how art thou fallen heaven o lucifer son morning cut down ground didst weaken nations
thou hast said thine heart ascend heaven exalt throne above stars god sit also upon mount congregation sides north
ascend above heights clouds like most high
yet thou shalt brought down hell sides pit
see thee narrowly look upon consider saying man made earth tremble did shake kingdoms
made world wilderness destroyed cities thereof opened house prisoners
kings nations even lie glory every one own house
thou art cast out thy grave like abominable branch raiment those slain thrust through sword go down stones pit carcase trodden under feet
thou shalt joined burial because hast destroyed thy land slain people seed evildoers never renowned
prepare slaughter children iniquity fathers do rise nor possess land fill face world cities
rise against saith lord hosts cut off babylon name remnant son nephew
also make possession bittern pools water sweep besom destruction saith lord hosts
lord hosts hath sworn saying surely thought so come pass purposed stand
break assyrian land upon mountains tread under foot then yoke depart off burden shoulders
purpose purposed upon whole earth hand stretched out nations
lord hosts hath purposed who disannul hand stretched out turn back
year king ahaz died burden
rejoice thou whole palestina because rod smote thee broken out serpent's root come forth cockatrice fruit fiery flying serpent
firstborn poor feed needy lie down safety kill thy root famine slay remnant
howl o gate cry city thou whole palestina art dissolved there come north smoke none alone appointed times
what one then answer messengers nation lord hath founded zion poor people trust
burden moab because night ar laid waste brought silence kir
gone bajith dibon high places weep moab howl over nebo medeba on heads baldness every beard cut off
streets gird themselves sackcloth on tops houses every one howl weeping abundantly
heshbon cry elealeh voice heard even jahaz therefore armed soldiers moab out life grievous
heart cry out moab fugitives flee zoar heifer three years old by mounting luhith weeping go way horonaim raise destruction
waters nimrim desolate hay withered away grass faileth there no green thing
therefore abundance gotten laid carry away brook willows
cry gone round about borders moab howling thereof eglaim beerelim
waters dimon full blood bring more upon lions escapeth moab remnant land
send ye lamb ruler land sela wilderness mount daughter zion
wandering bird cast out nest so daughters moab at fords arnon
take counsel execute judgment make thy shadow night midst noonday hide outcasts bewray wandereth
let mine outcasts dwell thee moab thou covert face spoiler extortioner at end ceaseth oppressors consumed out land
mercy throne established sit upon truth tabernacle david judging seeking judgment hasting righteousness
we heard pride moab very proud even haughtiness wrath lies so
therefore moab howl every one foundations kirhareseth ye mourn surely stricken
fields heshbon languish vine sibmah lords heathen broken down principal plants thereof come even jazer wandered through wilderness her branches stretched out gone over sea
therefore bewail weeping jazer vine sibmah water thee tears o heshbon elealeh shouting thy summer fruits harvest fallen
gladness taken away joy out plentiful field vineyards there no singing neither shouting treaders tread wine presses made vintage cease
wherefore bowels sound like harp moab mine inward parts kirharesh
come pass seen moab weary on high place sanctuary pray prevail
word lord hath spoken concerning moab since time
now lord hath spoken saying within three years hireling glory moab contemned great multitude remnant very small feeble
burden damascus behold taken away being city ruinous heap
cities aroer forsaken flocks lie down none make afraid
fortress also cease ephraim kingdom damascus remnant syria glory children israel saith lord hosts
day come pass glory jacob made thin fatness flesh wax lean
harvestman gathereth corn reapeth ears arm valley rephaim
yet gleaning grapes left shaking olive tree two or three berries top uppermost bough four five outmost fruitful branches thereof saith lord god israel
at day man look maker eyes respect holy one israel
look altars work hands neither respect fingers made either groves or images
day strong cities forsaken bough uppermost branch left because children israel there desolation
because thou hast forgotten god thy salvation been mindful rock strength therefore shalt plant pleasant plants set strange slips
day shalt thou make thy plant grow morning seed flourish harvest heap grief desperate sorrow
woe multitude many people make noise like seas rushing nations mighty waters
nations rush like rushing many waters god rebuke flee far off chased chaff mountains before wind rolling thing whirlwind
behold at eveningtide trouble before morning portion spoil us lot rob
woe land shadowing wings beyond rivers ethiopia
sendeth ambassadors by sea even vessels bulrushes upon waters saying go ye swift messengers nation scattered peeled people terrible beginning hitherto meted out trodden down whose land rivers spoiled
ye inhabitants world dwellers on earth see lifteth ensign mountains bloweth trumpet hear
so lord said take rest consider dwelling place like clear heat upon herbs cloud dew harvest
afore harvest bud perfect sour grape ripening flower both cut off sprigs pruning hooks take away down branches
left together fowls mountains beasts earth summer upon winter
time present brought lord hosts people scattered peeled terrible beginning hitherto nation meted out trodden under foot whose land rivers spoiled place name mount zion
burden egypt behold lord rideth upon swift cloud come idols moved at presence heart melt midst
set egyptians against fight every one brother neighbour city kingdom
spirit egypt fail midst thereof destroy counsel seek idols charmers familiar spirits wizards
egyptians give over hand cruel lord fierce king rule saith hosts
waters fail sea river wasted dried
turn rivers far away brooks defence emptied dried reeds flags wither
paper reeds by brooks mouth every thing sown wither driven away no more
fishers also mourn cast angle brooks lament spread nets upon waters languish
moreover work fine flax weave networks confounded
broken purposes thereof make sluices ponds fish
surely princes zoan fools counsel wise counsellors pharaoh become brutish how say ye am son ancient kings
where thy wise men let tell thee now know what lord hosts hath purposed upon egypt
princes zoan become fools noph deceived also seduced egypt even stay tribes thereof
lord hath mingled perverse spirit midst thereof caused egypt err every work drunken man staggereth vomit
neither there any work egypt head or tail branch rush may do
day egypt like women afraid fear because shaking hand lord hosts shaketh over
land judah terror egypt every one maketh mention thereof afraid himself because counsel lord hosts hath determined against
day five cities land egypt speak language canaan swear lord hosts one called city destruction
day there altar lord midst land egypt pillar at border thereof
sign witness lord hosts land egypt cry because oppressors send saviour great one deliver
lord known egypt egyptians know day do sacrifice oblation yea vow perform
lord smite egypt heal return even intreated
day there highway out egypt assyria assyrian come egyptian egyptians serve assyrians
day israel third egypt assyria even blessing midst land
whom lord hosts bless saying blessed egypt people assyria work hands israel mine inheritance
year tartan came ashdod sargon king assyria sent fought against took
at same time spake lord by isaiah son amoz saying go loose sackcloth off thy loins put shoe foot did so walking naked barefoot
lord said like servant isaiah hath walked naked barefoot three years sign wonder upon egypt ethiopia
so king assyria lead away egyptians prisoners ethiopians captives young old naked barefoot even buttocks uncovered shame egypt
afraid ashamed ethiopia expectation egypt glory
inhabitant isle say day behold such our expectation whither we flee help delivered king assyria how escape
burden desert sea whirlwinds south pass through so cometh terrible land
grievous vision declared treacherous dealer dealeth treacherously spoiler spoileth go o elam besiege media sighing thereof made cease
therefore loins filled pain pangs taken hold upon woman travaileth bowed down at hearing dismayed seeing
heart panted fearfulness affrighted night pleasure hath turned fear
prepare table watch watchtower eat drink arise ye princes anoint shield
thus hath lord said go set watchman let declare what seeth
saw chariot couple horsemen asses camels hearkened diligently much heed
cried lion lord stand continually upon watchtower daytime am set ward whole nights
behold here cometh chariot men couple horsemen answered said babylon fallen graven images her gods hath broken ground
o threshing corn floor heard lord hosts god israel declared you
burden dumah calleth out seir watchman what night
watchman said morning cometh also night if ye enquire return come
burden upon arabia forest ye lodge o travelling companies dedanim
inhabitants land tema brought water thirsty prevented bread fled
fled swords drawn sword bent bow grievousness war
thus hath lord said within year according years hireling glory kedar fail
residue number archers mighty men children kedar diminished lord god israel hath spoken
burden valley vision what aileth thee now thou art wholly gone housetops
thou art full stirs tumultuous city joyous thy slain men sword nor dead battle
thy rulers fled together bound by archers found thee far
therefore said look away weep bitterly labour comfort because spoiling daughter people
day trouble treading down perplexity by lord god hosts valley vision breaking walls crying mountains
elam bare quiver chariots men horsemen kir uncovered shield
come pass thy choicest valleys full chariots horsemen set themselves array at gate
discovered covering judah thou didst look day armour house forest
ye seen also breaches city david many gathered together waters lower pool
ye numbered houses jerusalem broken down fortify wall
ye made also ditch between two walls water old pool looked maker thereof neither had respect fashioned long ago
day did lord god hosts call weeping mourning baldness girding sackcloth
behold joy gladness slaying oxen killing sheep eating flesh drinking wine let us eat drink morrow we die
revealed mine ears by lord hosts surely iniquity purged you till ye die saith god
thus saith lord god hosts go get thee treasurer even shebna over house say
what hast thou here whom hewed thee out sepulchre heweth on high graveth habitation himself rock
behold lord carry thee away mighty captivity surely cover
surely violently turn toss thee like ball large country there shalt thou die chariots thy glory shame lord's house
drive thee thy station state pull down
come pass day call servant eliakim son hilkiah
clothe thy robe strengthen girdle commit government hand father inhabitants jerusalem house judah
key house david lay upon shoulder so open none shut
fasten nail sure place glorious throne father's house
hang upon glory father's house offspring issue vessels small quantity cups even flagons
day saith lord hosts nail fastened sure place removed cut down fall burden upon off hath spoken
burden tyre howl ye ships tarshish laid waste so there no house entering land chittim revealed
still ye inhabitants isle thou whom merchants zidon pass over sea replenished
by great waters seed sihor harvest river her revenue she mart nations
thou ashamed o zidon sea hath spoken even strength saying travail nor bring forth children neither do nourish young men virgins
at report concerning egypt so sorely pained tyre
pass ye over tarshish howl inhabitants isle
your joyous city whose antiquity ancient days her own feet carry afar off sojourn
who hath taken counsel against tyre crowning city whose merchants princes traffickers honourable earth
lord hosts hath purposed stain pride glory bring contempt honourable earth
pass through thy land river o daughter tarshish there no more strength
stretched out hand over sea shook kingdoms lord hath given commandment against merchant city destroy strong holds thereof
said thou shalt no more rejoice o oppressed virgin daughter zidon arise pass over chittim there also rest
behold land chaldeans people till assyrian founded dwell wilderness set towers thereof raised palaces brought ruin
howl ye ships tarshish your strength laid waste
come pass day tyre forgotten seventy years according days one king after end sing harlot
take harp go about city thou harlot hast been forgotten make sweet melody sing many songs mayest remembered
come pass after end seventy years lord visit tyre she turn her hire commit fornication kingdoms world upon face earth
her merchandise hire holiness lord treasured nor laid dwell before eat sufficiently durable clothing
behold lord maketh earth empty waste turneth upside down scattereth abroad inhabitants thereof
people so priest servant master maid her mistress buyer seller lender borrower taker usury giver
land utterly emptied spoiled lord hath spoken word
earth mourneth fadeth away world languisheth haughty people do languish
earth also defiled under inhabitants thereof because transgressed laws changed ordinance broken everlasting covenant
therefore hath curse devoured earth dwell therein desolate inhabitants burned few men left
new wine mourneth vine languisheth merryhearted do sigh
mirth tabrets ceaseth noise rejoice endeth joy harp
drink wine song strong bitter
city confusion broken down every house shut no man may come
there crying wine streets joy darkened mirth land gone
city left desolation gate smitten destruction
thus midst land among people there shaking olive tree gleaning grapes vintage done
lift voice sing majesty lord cry aloud sea
wherefore glorify ye lord fires even name god israel isles sea
uttermost part earth we heard songs even glory righteous said leanness woe treacherous dealers dealt treacherously yea very
fear pit snare upon thee o inhabitant earth
come pass who fleeth noise fear fall pit cometh out midst taken snare windows on high open foundations earth do shake
earth utterly broken down clean dissolved moved exceedingly
earth reel fro like drunkard removed cottage transgression thereof heavy upon fall rise again
come pass day lord punish host high ones on kings earth upon
gathered together prisoners pit shut prison after many days visited
then moon confounded sun ashamed lord hosts reign mount zion jerusalem before ancients gloriously
o lord thou art god exalt thee praise thy name hast done wonderful things counsels old faithfulness truth
thou hast made city heap defenced ruin palace strangers no never built
therefore strong people glorify thee city terrible nations fear
thou hast been strength poor needy distress refuge storm shadow heat blast terrible ones against wall
thou shalt bring down noise strangers heat dry place even shadow cloud branch terrible ones brought low
mountain lord hosts make people feast fat things wines on lees full marrow well refined
destroy mountain face covering cast over people vail spread nations
swallow death victory lord god wipe away tears off faces rebuke people take earth hath spoken
said day lo our god we waited save us lord glad rejoice salvation
mountain hand lord rest moab trodden down under even straw dunghill
spread forth hands midst swimmeth spreadeth swim bring down pride together spoils
fortress high fort thy walls bring down lay low ground even dust
day song sung land judah we strong city salvation god appoint walls bulwarks
open ye gates righteous nation keepeth truth may enter
thou wilt keep perfect peace whose mind stayed on thee because trusteth
trust ye lord ever jehovah everlasting strength
bringeth down dwell on high lofty city layeth low even ground dust
foot tread down even feet poor steps needy
way just uprightness thou most upright dost weigh path
yea way thy judgments o lord we waited thee desire our soul name remembrance
soul desired thee night yea spirit within seek early thy judgments earth inhabitants world learn righteousness
let favour shewed wicked yet learn righteousness land uprightness deal unjustly behold majesty lord
lord thy hand lifted see ashamed envy at people yea fire thine enemies devour
lord thou wilt ordain peace us also hast wrought our works
o lord our god other lords beside thee had dominion over us by only we make mention thy name
dead live deceased rise therefore hast thou visited destroyed made memory perish
thou hast increased nation o lord art glorified hadst removed far ends earth
lord trouble visited thee poured out prayer thy chastening upon
like woman child draweth near time her delivery pain crieth out pangs so we been thy sight o lord
we been child pain brought forth wind wrought any deliverance earth neither inhabitants world fallen
thy dead men live together body arise awake sing ye dwell dust dew herbs earth cast out
come people enter thou thy chambers shut doors about thee hide thyself little moment until indignation overpast
behold lord cometh out place punish inhabitants earth iniquity also disclose her blood no more cover slain
day lord sore great strong sword punish leviathan piercing serpent even crooked slay dragon sea
day sing ye her vineyard red wine
lord do keep water every moment lest any hurt night day
fury who would set briers thorns against battle go through burn together
or let take hold strength may make peace
cause come jacob take root israel blossom bud fill face world fruit
hath smitten smote those or slain according slaughter by
measure shooteth forth thou wilt debate stayeth rough wind day east
by therefore iniquity jacob purged fruit take away sin maketh stones altar chalkstones beaten sunder groves images stand
yet defenced city desolate habitation forsaken left like wilderness there calf feed lie down consume branches thereof
boughs thereof withered broken off women come set on fire people no understanding therefore made mercy formed shew favour
come pass day lord beat off channel river stream egypt ye gathered one by o children israel
come pass day great trumpet blown ready perish land assyria outcasts egypt worship lord holy mount at jerusalem
woe crown pride drunkards ephraim whose glorious beauty fading flower on head fat valleys overcome wine
behold lord hath mighty strong one tempest hail destroying storm flood waters overflowing cast down earth hand
crown pride drunkards ephraim trodden under feet
glorious beauty on head fat valley fading flower hasty fruit before summer looketh upon seeth while yet hand eateth
day lord hosts crown glory diadem beauty residue people
spirit judgment sitteth strength turn battle gate
also erred through wine strong drink out way priest prophet swallowed err vision stumble judgment
tables full vomit filthiness so there no place clean
whom teach knowledge make understand doctrine weaned milk drawn breasts
precept must upon line here little there
stammering lips another tongue speak people
whom said rest wherewith ye may cause weary refreshing yet would hear
word lord precept upon line here little there might go fall backward broken snared taken
wherefore hear word lord ye scornful men rule people jerusalem
because ye said we made covenant death hell at agreement overflowing scourge pass through come us lies our refuge under falsehood hid ourselves
therefore thus saith lord god behold lay zion foundation stone tried precious corner sure believeth make haste
judgment also lay line righteousness plummet hail sweep away refuge lies waters overflow hiding place
your covenant death disannulled agreement hell stand overflowing scourge pass through then ye trodden down by
time goeth forth take you morning by pass over day night vexation only understand report
bed shorter than man can stretch himself on covering narrower wrap
lord rise mount perazim wroth valley gibeon may do work strange bring pass act
now therefore ye mockers lest your bands made strong heard lord god hosts consumption even determined upon whole earth
give ye ear hear voice hearken speech
doth plowman plow day sow open break clods ground
hath made plain face thereof doth cast abroad fitches scatter cummin principal wheat appointed barley rie place
god doth instruct discretion teach
fitches threshed threshing instrument neither cart wheel turned about upon cummin beaten out staff rod
bread corn bruised because ever threshing nor break wheel cart bruise horsemen
also cometh forth lord hosts wonderful counsel excellent working
woe ariel city where david dwelt add ye year let kill sacrifices
yet distress ariel there heaviness sorrow
camp against thee round about lay siege mount raise forts
thou shalt brought down speak out ground thy speech low dust voice one hath familiar spirit whisper
moreover multitude thy strangers like small dust terrible ones chaff passeth away yea at instant suddenly
thou shalt visited lord hosts thunder earthquake great noise storm tempest flame devouring fire
multitude nations fight against ariel even her munition distress dream night vision
even hungry man dreameth behold eateth awaketh soul empty or thirsty drinketh faint hath appetite so multitude nations fight against mount zion
stay yourselves wonder cry ye out drunken wine stagger strong drink
lord hath poured out upon you spirit deep sleep closed your eyes prophets rulers seers covered
vision become you words book sealed men deliver one learned saying read pray thee saith cannot
book delivered learned saying read pray thee saith am
wherefore lord said forasmuch people draw near mouth lips do honour removed heart far fear toward taught by precept men
therefore behold proceed do marvellous work among people even wonder wisdom wise men perish understanding prudent hid
woe seek deep hide counsel lord works dark say who seeth us knoweth
surely your turning things upside down esteemed potter's clay work say made or thing framed had no understanding
yet very little while lebanon turned fruitful field esteemed forest
day deaf hear words book eyes blind see out obscurity darkness
meek also increase joy lord poor among men rejoice holy one israel
terrible one brought nought scorner consumed watch iniquity cut off
make man offender word lay snare reproveth gate turn aside just thing nought
therefore thus saith lord who redeemed abraham concerning house jacob now ashamed neither face wax pale
seeth children work mine hands midst sanctify name holy one jacob fear god israel
also erred spirit come understanding murmured learn doctrine
woe rebellious children saith lord take counsel cover covering spirit may add sin
walk go down egypt asked at mouth strengthen themselves strength pharaoh trust shadow
therefore strength pharaoh your shame trust shadow egypt confusion
princes at zoan ambassadors came hanes
ashamed people could profit nor help shame also reproach
burden beasts south land trouble anguish whence come young old lion viper fiery flying serpent carry riches upon shoulders asses treasures bunches camels people profit
egyptians help vain no purpose therefore cried concerning strength sit still
now go write before table note book may time come ever
rebellious people lying children hear law lord
say seers see prophets prophesy us right things speak smooth deceits
get you out way turn aside path cause holy one israel cease before us
wherefore thus saith holy one israel because ye despise word trust oppression perverseness stay thereon
therefore iniquity you breach ready fall swelling out high wall whose breaking cometh suddenly at instant
break breaking potters' vessel broken pieces spare so there found bursting sherd take fire hearth or water withal out pit
thus saith lord god holy one israel returning rest ye saved quietness confidence your strength would
ye said no we flee upon horses therefore ride swift pursue you
one thousand flee at rebuke five ye till left beacon upon top mountain ensign on hill
therefore lord wait may gracious you exalted mercy upon god judgment blessed
people dwell zion at jerusalem thou shalt weep no more very gracious thee voice thy cry hear answer
though lord give you bread adversity water affliction yet thy teachers removed corner any more thine eyes see
thine ears hear word behind thee saying way walk ye turn right hand left
ye defile also covering thy graven images silver ornament molten gold thou shalt cast away menstruous cloth say get thee hence
then give rain thy seed thou shalt sow ground withal bread increase earth fat plenteous day cattle feed large pastures
oxen likewise young asses ear ground eat clean provender hath been winnowed shovel fan
there upon every high mountain hill rivers streams waters day great slaughter towers fall
moreover light moon sun sevenfold seven days day lord bindeth breach people healeth stroke wound
behold name lord cometh far burning anger burden thereof heavy lips full indignation tongue devouring fire
breath overflowing stream reach midst neck sift nations sieve vanity there bridle jaws people causing err
ye song night holy solemnity kept gladness heart one goeth pipe come mountain lord mighty israel
lord cause glorious voice heard shew lighting down arm indignation anger flame devouring fire scattering tempest hailstones
through voice lord assyrian beaten down smote rod
every place where grounded staff pass lord lay upon tabrets harps battles shaking fight
tophet ordained old yea king prepared hath made deep large pile thereof fire much wood breath lord like stream brimstone doth kindle
woe go down egypt help stay on horses trust chariots because many horsemen very strong look holy one israel neither seek lord
yet also wise bring evil call back words arise against house evildoers help work iniquity
now egyptians men god horses flesh spirit lord stretch out hand both helpeth fall holpen down fail together
thus hath lord spoken like lion young roaring on prey multitude shepherds called forth against afraid voice nor abase himself noise so hosts come down fight mount zion hill thereof
birds flying so lord hosts defend jerusalem defending also deliver passing over preserve
turn ye whom children israel deeply revolted
day every man cast away idols silver gold your own hands made you sin
then assyrian fall sword mighty man mean devour flee young men discomfited
pass over strong hold fear princes afraid ensign saith lord whose fire zion furnace jerusalem
behold king reign righteousness princes rule judgment
man hiding place wind covert tempest rivers water dry shadow great rock weary land
eyes see dim ears hear hearken
heart also rash understand knowledge tongue stammerers ready speak plainly
vile person no more called liberal nor churl said bountiful
vile person speak villany heart work iniquity practise hypocrisy utter error against lord make empty soul hungry cause drink thirsty fail
instruments also churl evil deviseth wicked devices destroy poor lying words even needy speaketh right
liberal deviseth things by stand
rise ye women at ease hear voice careless daughters give ear speech
many days years ye troubled careless women vintage fail gathering come
tremble ye women at ease troubled careless ones strip you make bare gird sackcloth upon your loins
lament teats pleasant fields fruitful vine
upon land people come thorns briers yea houses joy joyous city
because palaces forsaken multitude city left forts towers dens ever joy wild asses pasture flocks
until spirit poured upon us on high wilderness fruitful field counted forest
then judgment dwell wilderness righteousness remain fruitful field
work righteousness peace effect quietness assurance ever
people dwell peaceable habitation sure dwellings quiet resting places
hail coming down on forest city low place
blessed ye sow beside waters send forth thither feet ox ass
woe thee spoilest thou wast spoiled dealest treacherously dealt shalt cease spoil make end deal
o lord gracious us we waited thee thou arm every morning our salvation also time trouble
at noise tumult people fled lifting thyself nations scattered
your spoil gathered like gathering caterpiller running fro locusts run upon
lord exalted dwelleth on high hath filled zion judgment righteousness
wisdom knowledge stability thy times strength salvation fear lord treasure
behold valiant ones cry without ambassadors peace weep bitterly
highways lie waste wayfaring man ceaseth hath broken covenant despised cities regardeth no
earth mourneth languisheth lebanon ashamed hewn down sharon like wilderness bashan carmel shake off fruits
now rise saith lord exalted lift myself
ye conceive chaff bring forth stubble your breath fire devour you
people burnings lime thorns cut burned fire
hear ye far off what done near acknowledge might
sinners zion afraid fearfulness hath surprised hypocrites who among us dwell devouring fire everlasting burnings
walketh righteously speaketh uprightly despiseth gain oppressions shaketh hands holding bribes stoppeth ears hearing blood shutteth eyes seeing evil
dwell on high place defence munitions rocks bread given waters sure
thine eyes see king beauty behold land very far off
thine heart meditate terror where scribe receiver counted towers
thou shalt see fierce people deeper speech than canst perceive stammering tongue understand
look upon zion city our solemnities thine eyes see jerusalem quiet habitation tabernacle taken down one stakes thereof ever removed neither any cords broken
there glorious lord us place broad rivers streams wherein go no galley oars neither gallant ship pass thereby
lord our judge lawgiver king save us
thy tacklings loosed could well strengthen mast spread sail then prey great spoil divided lame take
inhabitant say am sick people dwell therein forgiven iniquity
come near ye nations hear hearken people let earth therein world things forth
indignation lord upon nations fury armies hath utterly destroyed delivered slaughter
slain also cast out stink come carcases mountains melted blood
host heaven dissolved heavens rolled together scroll fall down leaf falleth off vine falling fig tree
sword bathed heaven behold come down upon idumea people curse judgment
sword lord filled blood made fat fatness lambs goats kidneys rams hath sacrifice bozrah great slaughter land idumea
unicorns come down bullocks bulls land soaked blood dust made fat fatness
day lord's vengeance year recompences controversy zion
streams thereof turned pitch dust brimstone land become burning
quenched night nor day smoke thereof go ever generation lie waste none pass through
cormorant bittern possess owl also raven dwell stretch out upon line confusion stones emptiness
call nobles thereof kingdom none there her princes nothing
thorns come her palaces nettles brambles fortresses thereof habitation dragons court owls
wild beasts desert also meet island satyr cry fellow screech owl rest there find herself place
there great owl make her nest lay hatch gather under shadow vultures also gathered every one mate
seek ye out book lord read no one these fail none want her mate mouth hath commanded spirit gathered
hath cast lot hand divided by line possess ever generation dwell therein
wilderness solitary place glad desert rejoice blossom rose
blossom abundantly rejoice even joy singing glory lebanon given excellency carmel sharon see lord our god
strengthen ye weak hands confirm feeble knees
say fearful heart strong fear behold your god come vengeance even recompence save you
then eyes blind opened ears deaf unstopped
then lame man leap hart tongue dumb sing wilderness waters break out streams desert
parched ground become pool thirsty land springs water habitation dragons where each lay grass reeds rushes
highway there way called holiness unclean pass over those wayfaring men though fools err therein
no lion there nor any ravenous beast go thereon found redeemed walk
ransomed lord return come zion songs everlasting joy upon heads obtain gladness sorrow sighing flee away
now came pass fourteenth year king hezekiah sennacherib assyria against defenced cities judah took
king assyria sent rabshakeh lachish jerusalem hezekiah great army stood by conduit upper pool highway fuller's field
then came forth eliakim hilkiah's son over house shebna scribe joah asaph's recorder
rabshakeh said say ye now hezekiah thus saith great king assyria what confidence wherein thou trustest
say sayest thou vain words counsel strength war now on whom dost trust rebellest against
lo thou trustest staff broken reed on egypt whereon if man lean go hand pierce so pharaoh king trust
if thou say we trust lord our god whose high places altars hezekiah hath taken away said judah jerusalem ye worship before altar
now therefore give pledges pray thee master king assyria two thousand horses if thou able on thy part set riders upon
how then wilt thou turn away face one captain least master's servants put thy trust on egypt chariots horsemen
am now come without lord against land destroy said go
then said eliakim shebna joah rabshakeh speak pray thee thy servants syrian language we understand us jews' ears people on wall
rabshakeh said hath master sent thy thee speak these words men sit upon wall may eat own dung drink piss you
then rabshakeh stood cried loud voice jews' language said hear ye words great king assyria
thus saith king let hezekiah deceive you able deliver
neither let hezekiah make you trust lord saying surely deliver us city delivered hand king assyria
hearken hezekiah thus saith king assyria make agreement by present come out eat ye every one vine fig tree drink waters own cistern
until come take you away land like your own corn wine bread vineyards
beware lest hezekiah persuade you saying lord deliver us hath any gods nations delivered land out hand king assyria
where gods hamath arphad sepharvaim delivered samaria out hand
who among gods these lands delivered land out hand lord should deliver jerusalem
held peace answered word king's commandment saying answer
then came eliakim son hilkiah over household shebna scribe joah asaph recorder hezekiah clothes rent told words rabshakeh
came pass king hezekiah heard rent clothes covered himself sackcloth went house lord
sent eliakim who over household shebna scribe elders priests covered sackcloth isaiah prophet son amoz
said thus saith hezekiah day trouble rebuke blasphemy children come birth there strength bring forth
may lord thy god hear words rabshakeh whom king assyria master hath sent reproach living reprove heard wherefore lift prayer remnant left
so servants king hezekiah came isaiah
isaiah said thus ye say your master saith lord afraid words thou hast heard wherewith servants king assyria blasphemed
behold send blast upon hear rumour return own land cause fall by sword
so rabshakeh returned found king assyria warring against libnah had heard departed lachish
heard say concerning tirhakah king ethiopia come forth make war thee sent messengers hezekiah saying
thus ye speak hezekiah king judah saying let thy god whom thou trustest deceive thee jerusalem given hand assyria
behold thou hast heard what kings assyria done lands by destroying utterly shalt delivered
gods nations delivered fathers destroyed gozan haran rezeph children eden telassar
where king hamath arphad city sepharvaim hena ivah
hezekiah received letter hand messengers read went house lord spread before
hezekiah prayed lord saying
o lord hosts god israel dwellest between cherubims thou art even alone kingdoms earth hast made heaven
incline thine ear o lord hear open eyes see words sennacherib hath sent reproach living god
truth lord kings assyria laid waste nations countries
cast gods fire no work men's hands wood stone therefore destroyed
now therefore o lord our god save us hand kingdoms earth may know thou art even only
then isaiah son amoz sent hezekiah saying thus saith lord god israel whereas thou hast prayed against sennacherib king assyria
word lord hath spoken concerning virgin daughter zion despised thee laughed scorn jerusalem shaken her head at
whom hast thou reproached blasphemed against exalted thy voice lifted thine eyes on high even holy one israel
by thy servants hast thou reproached lord said multitude chariots am come height mountains sides lebanon cut down tall cedars thereof choice fir trees enter border forest carmel
digged drunk water sole feet dried rivers besieged places
hast thou heard long ago how done ancient times formed now brought pass shouldest lay waste defenced cities ruinous heaps
therefore inhabitants small power dismayed confounded grass field green herb on housetops corn blasted before grown
know thy abode going out coming rage against
because thy rage against tumult come mine ears therefore put hook nose bridle lips turn thee back by way thou camest
sign thee ye eat year such groweth itself second springeth same third sow reap plant vineyards fruit thereof
remnant escaped house judah again take root downward bear fruit upward
out jerusalem go forth remnant escape mount zion zeal lord hosts do
therefore thus saith lord concerning king assyria come city nor shoot arrow there before shields cast bank against
by way came same return come city saith lord
defend city save mine own sake servant david's
then angel lord went forth smote camp assyrians hundred fourscore five thousand arose early morning behold dead corpses
so sennacherib king assyria departed went returned dwelt at nineveh
came pass worshipping house nisroch god adrammelech sharezer sons smote sword escaped land armenia esarhaddon son reigned stead
those days hezekiah sick death isaiah prophet son amoz came said thus saith lord set thine house order thou shalt die live
then hezekiah turned face toward wall prayed lord
said remember now o lord beseech thee how walked before truth perfect heart done good thy sight hezekiah wept sore
then came word lord isaiah saying
go say hezekiah thus saith lord god david thy father heard prayer seen tears behold add days fifteen years
deliver thee city out hand king assyria defend
sign thee lord do thing hath spoken
behold bring again shadow degrees gone down sun dial ahaz ten backward so returned by
writing hezekiah king judah had been sick recovered sickness
said cutting off days go gates grave am deprived residue years
said see lord even land living behold man no more inhabitants world
mine age departed removed shepherd's tent cut off like weaver life pining sickness day even night wilt thou make end
reckoned till morning lion so break bones day even night wilt thou make end
like crane or swallow so did chatter mourn dove mine eyes fail looking upward o lord am oppressed undertake
what say hath both spoken himself done go softly years bitterness soul
o lord by these things men live life spirit so wilt thou recover make
behold peace had great bitterness thou hast love soul delivered pit corruption cast sins behind thy back
grave cannot praise thee death can celebrate go down pit hope thy truth
living praise thee do day father children make known thy truth
lord ready save therefore we sing songs stringed instruments days our life house
isaiah had said let take lump figs lay plaister upon boil recover
hezekiah also had said what sign go house lord
at time merodachbaladan son baladan king babylon sent letters present hezekiah had heard been sick recovered
hezekiah glad shewed house precious things silver gold spices ointment armour found treasures there nothing nor dominion
then came isaiah prophet king hezekiah said what these men whence thee come far country even babylon
then said what seen thine house hezekiah answered mine there nothing among treasures shewed
then said isaiah hezekiah hear word lord hosts
behold days come thine house thy fathers laid store until day carried babylon nothing left saith lord
thy sons issue thee thou shalt beget take away eunuchs palace king babylon
then said hezekiah isaiah good word lord thou hast spoken moreover there peace truth days
comfort ye people saith your god
speak ye comfortably jerusalem cry her warfare accomplished iniquity pardoned she hath received lord's hand double sins
voice crieth wilderness prepare ye way lord make straight desert highway our god
every valley exalted mountain hill made low crooked straight rough places plain
glory lord revealed flesh see together mouth hath spoken
voice said cry what flesh grass goodliness thereof flower field
grass withereth flower fadeth because spirit lord bloweth upon surely people
grass withereth flower fadeth word our god stand ever
o zion bringest good tidings get thee high mountain jerusalem lift thy voice strength afraid say cities judah behold your god
behold lord god come strong hand arm rule reward work before
feed flock like shepherd gather lambs arm carry bosom gently lead those young
who hath measured waters hollow hand meted out heaven span comprehended dust earth measure weighed mountains scales hills balance
who hath directed spirit lord or being counsellor taught
whom took counsel who instructed taught path judgment knowledge shewed way understanding
behold nations drop bucket counted small dust balance taketh isles very little thing
lebanon sufficient burn nor beasts thereof burnt offering
nations before nothing counted less than vanity
whom then ye liken god or what likeness compare
workman melteth graven image goldsmith spreadeth over gold casteth silver chains
so impoverished hath no oblation chooseth tree rot seeketh cunning workman prepare graven image moved
ye known heard hath been told you beginning understood foundations earth
sitteth upon circle earth inhabitants thereof grasshoppers stretcheth out heavens curtain spreadeth tent dwell
bringeth princes nothing maketh judges earth vanity
yea planted sown stock take root earth also blow upon wither whirlwind away stubble
whom then ye liken or equal saith holy one
lift your eyes on high behold who hath created these things bringeth out host by number calleth names greatness might strong power one faileth
why sayest thou o jacob speakest israel way hid lord judgment passed over god
hast thou known heard everlasting god lord creator ends earth fainteth neither weary there no searching understanding
giveth power faint no might increaseth strength
even youths faint weary young men utterly fall
wait upon lord renew strength mount wings eagles run weary walk faint
keep silence before o islands let people renew strength come near then speak us together judgment
who raised righteous man east called foot gave nations before made rule over kings dust sword driven stubble bow
pursued passed safely even by way had gone feet
who hath wrought done calling generations beginning lord first last am
isles saw feared ends earth afraid drew near came
helped every one neighbour said brother good courage
so carpenter encouraged goldsmith smootheth hammer smote anvil saying ready sodering fastened nails should moved
thou israel art servant jacob whom chosen seed abraham friend
thou whom taken ends earth called thee chief men thereof said art servant chosen cast away
fear thou am thee dismayed thy god strengthen yea help uphold right hand righteousness
behold incensed against thee ashamed confounded nothing strive perish
thou shalt seek find even contended thee war against nothing thing nought
lord thy god hold right hand saying thee fear help
fear thou worm jacob ye men israel help thee saith lord thy redeemer holy one
behold make thee new sharp threshing instrument having teeth thou shalt thresh mountains beat small hills chaff
thou shalt fan wind carry away whirlwind scatter rejoice lord glory holy one israel
poor needy seek water there none tongue faileth thirst lord hear god israel forsake
open rivers high places fountains midst valleys make wilderness pool water dry land springs
plant wilderness cedar shittah tree myrtle oil set desert fir pine box together
may see know consider understand together hand lord hath done holy one israel created
produce your cause saith lord bring forth strong reasons king jacob
let bring forth shew us what happen former things we may consider know latter end or declare come
shew things come hereafter we may know ye gods yea do good or evil dismayed behold together
behold ye nothing your work nought abomination chooseth you
raised one north come rising sun call upon name princes morter potter treadeth clay
who hath declared beginning we may know beforetime say righteous yea there none sheweth declareth heareth your words
first say zion behold give jerusalem one bringeth good tidings
beheld there no man even among counsellor asked could answer word
behold vanity works nothing molten images wind confusion
behold servant whom uphold mine elect soul delighteth put spirit upon bring forth judgment gentiles
cry nor lift cause voice heard street
bruised reed break smoking flax quench bring forth judgment truth
fail nor discouraged till set judgment earth isles wait law
thus saith god lord created heavens stretched out spread forth earth cometh giveth breath people upon spirit walk therein
lord called thee righteousness hold thine hand keep give covenant people light gentiles
open blind eyes bring out prisoners prison sit darkness house
am lord name glory give another neither praise graven images
behold former things come pass new do declare before spring forth tell you
sing lord new song praise end earth ye go down sea therein isles inhabitants thereof
let wilderness cities thereof lift voice villages kedar doth inhabit inhabitants rock sing shout top mountains
let give glory lord declare praise islands
lord go forth mighty man stir jealousy like war cry yea roar prevail against enemies
long time holden peace been still refrained myself now cry like travailing woman destroy devour at once
make waste mountains hills dry herbs rivers islands pools
bring blind by way knew lead paths known make darkness light before crooked things straight these do forsake
turned back greatly ashamed trust graven images say molten ye our gods
hear ye deaf look blind may see
who blind servant or deaf messenger sent perfect lord's
seeing many things thou observest opening ears heareth
lord well pleased righteousness' sake magnify law make honourable
people robbed spoiled snared holes hid prison houses prey none delivereth spoil saith restore
who among you give ear hearken hear time come
who gave jacob spoil israel robbers did lord against whom we sinned would walk ways neither obedient law
therefore hath poured upon fury anger strength battle set on fire round about yet knew burned laid heart
now thus saith lord created thee o jacob formed israel fear redeemed called by thy name thou art mine
thou passest through waters thee rivers overflow walkest fire shalt burned neither flame kindle upon
am lord thy god holy one israel saviour gave egypt ransom ethiopia seba thee
since thou wast precious sight hast been honourable loved thee therefore give men people thy life
fear am thee bring thy seed east gather west
say north give south keep back bring sons far daughters ends earth
even every one called by name created glory formed yea made
bring forth blind people eyes deaf ears
let nations gathered together people assembled who among can declare shew us former things bring forth witnesses may justified or hear say truth
ye witnesses saith lord servant whom chosen may know believe understand am before there no god formed neither after
even am lord beside there no saviour
declared saved shewed there no strange god among you therefore ye witnesses saith lord am
yea before day am there none can deliver out hand work who let
thus saith lord your redeemer holy one israel sake sent babylon brought down nobles chaldeans whose cry ships
am lord your holy one creator israel king
thus saith lord maketh way sea path mighty waters
bringeth forth chariot horse army power lie down together rise extinct quenched tow
remember ye former things neither consider old
behold do new thing now spring forth ye know even make way wilderness rivers desert
beast field honour dragons owls because give waters wilderness rivers desert drink people chosen
people formed myself shew forth praise
thou hast called upon o jacob been weary israel
thou hast brought small cattle thy burnt offerings neither honoured sacrifices caused thee serve offering nor wearied incense
thou hast bought no sweet cane money neither filled fat thy sacrifices made serve sins wearied thine iniquities
even am blotteth out thy transgressions mine own sake remember sins
put remembrance let us plead together declare thou mayest justified
thy first father hath sinned teachers transgressed against
therefore profaned princes sanctuary given jacob curse israel reproaches
yet now hear o jacob servant israel whom chosen
thus saith lord made thee formed womb help fear o jacob servant thou jesurun whom chosen
pour water upon thirsty floods dry ground spirit thy seed blessing thine offspring
spring among grass willows by water courses
one say am lord's another call himself by name jacob subscribe hand lord surname israel
thus saith lord king israel redeemer hosts am first last beside there no god
who call declare set order since appointed ancient people things coming come let shew
fear ye neither afraid told thee time declared even witnesses there god beside yea no know any
make graven image vanity delectable things profit own witnesses see nor know may ashamed
who hath formed god or molten graven image profitable nothing
behold fellows ashamed workmen men let gathered together stand yet fear
smith tongs both worketh coals fashioneth hammers strength arms yea hungry faileth drinketh no water faint
carpenter stretcheth out rule marketh line fitteth planes compass maketh after figure man according beauty may remain house
heweth down cedars taketh cypress oak strengtheneth himself among trees forest planteth ash rain doth nourish
then man burn take thereof warm himself yea kindleth baketh bread maketh god worshippeth graven image falleth down thereto
burneth part thereof fire eateth flesh roasteth roast satisfied yea warmeth himself saith aha am warm seen
residue thereof maketh god even graven image falleth down worshippeth prayeth saith deliver thou art
known nor understood hath shut eyes cannot see hearts understand
none considereth heart neither there knowledge nor understanding say burned part fire yea also baked bread upon coals thereof roasted flesh eaten make residue abomination fall down stock tree
feedeth on ashes deceived heart hath turned aside cannot deliver soul nor say there lie right hand
remember these o jacob israel thou art servant formed thee shalt forgotten
blotted out thick cloud thy transgressions sins return redeemed thee
sing o ye heavens lord hath done shout lower parts earth break forth singing mountains forest every tree therein redeemed jacob glorified himself israel
thus saith lord thy redeemer formed thee womb am maketh things stretcheth forth heavens alone spreadeth abroad earth by myself
frustrateth tokens liars maketh diviners mad turneth wise men backward knowledge foolish
confirmeth word servant performeth counsel messengers saith jerusalem thou shalt inhabited cities judah ye built raise decayed places thereof
saith deep dry thy rivers
saith cyrus shepherd perform pleasure even saying jerusalem thou shalt built temple thy foundation laid
thus saith lord anointed cyrus whose right hand holden subdue nations before loose loins kings open two leaved gates shut
go before thee make crooked places straight break pieces gates brass cut sunder bars iron
give thee treasures darkness hidden riches secret places thou mayest know lord call by thy name am god israel
jacob servant's sake israel mine elect even called thee by thy name surnamed though thou hast known
am lord there none else no god beside girded thee though thou hast known
may know rising sun west there none beside am lord else
form light create darkness make peace evil lord do these things
drop down ye heavens above let skies pour righteousness earth open bring forth salvation spring together lord created
woe striveth maker let potsherd strive potsherds earth clay say fashioneth what makest thou or thy work hath no hands
woe saith father what begettest thou or woman hast brought forth
thus saith lord holy one israel maker ask things come concerning sons work hands command ye
made earth created man upon even hands stretched out heavens host commanded
raised righteousness direct ways build city let go captives price nor reward saith lord hosts
thus saith lord labour egypt merchandise ethiopia sabeans men stature come over thee thine after chains fall down make supplication saying surely god there none else no
verily thou art god hidest thyself o israel saviour
ashamed also confounded go confusion together makers idols
israel saved lord everlasting salvation ye ashamed nor confounded world without end
thus saith lord created heavens god himself formed earth made hath established vain inhabited am there none else
spoken secret dark place earth said seed jacob seek ye vain lord speak righteousness declare things right
assemble yourselves come draw near together ye escaped nations no knowledge set wood graven image pray god cannot save
tell ye bring near yea let take counsel together who hath declared ancient time told lord there no god else beside just saviour none
look ye saved ends earth am god there none else
sworn by myself word gone out mouth righteousness return every knee bow tongue swear
surely one say lord righteousness strength even men come incensed against ashamed
lord seed israel justified glory
bel boweth down nebo stoopeth idols upon beasts cattle your carriages heavy loaden burden weary beast
stoop bow down together could deliver burden themselves gone captivity
hearken o house jacob remnant israel borne by belly carried womb
even your old age am hoar hairs carry you made bear deliver
whom ye liken make equal compare we may like
lavish gold out bag weigh silver balance hire goldsmith maketh god fall down yea worship
bear upon shoulder carry set place standeth remove yea one cry yet can answer nor save out trouble
remember shew yourselves men bring again mind o ye transgressors
remember former things old am god there none else like
declaring end beginning ancient times things yet done saying counsel stand do pleasure
calling ravenous bird east man executeth counsel far country yea spoken also bring pass purposed do
hearken ye stouthearted far righteousness
bring near righteousness far off salvation tarry place zion israel glory
come down sit dust o virgin daughter babylon on ground there no throne chaldeans thou shalt more called tender delicate
take millstones grind meal uncover thy locks make bare leg thigh pass over rivers
thy nakedness uncovered yea shame seen take vengeance meet thee man
our redeemer lord hosts name holy one israel
sit thou silent get thee darkness o daughter chaldeans shalt no more called lady kingdoms
wroth people polluted mine inheritance given thine hand thou didst shew no mercy upon ancient hast very heavily laid thy yoke
thou saidst lady ever so didst lay these things thy heart neither remember latter end
therefore hear now thou art given pleasures dwellest carelessly sayest thine heart am none else beside sit widow neither know loss children
these two things come thee moment one day loss children widowhood upon perfection multitude thy sorceries great abundance thine enchantments
thou hast trusted thy wickedness said none seeth wisdom knowledge hath perverted thee thine heart am else beside
therefore evil come upon thee thou shalt know whence riseth mischief fall able put off desolation suddenly
stand now thine enchantments multitude thy sorceries wherein thou hast laboured youth if so shalt able profit mayest prevail
thou art wearied multitude thy counsels let now astrologers stargazers monthly prognosticators stand save thee these things come upon
behold stubble fire burn deliver themselves power flame there coal warm at nor sit before
thus thee whom thou hast laboured even thy merchants youth wander every one quarter none save
hear ye o house jacob called by name israel come forth out waters judah swear lord make mention god truth nor righteousness
call themselves holy city stay upon god israel lord hosts name
declared former things beginning went forth out mouth shewed did suddenly came pass
because knew thou art obstinate thy neck iron sinew brow brass
even beginning declared thee before came pass shewed lest thou shouldest say mine idol hath done graven image molten commanded
thou hast heard see ye declare shewed thee new things time even hidden didst know
created now beginning even before day thou heardest lest shouldest say behold knew
yea thou heardest knewest time thine ear opened knew wouldest deal very treacherously wast called transgressor womb
name's sake defer mine anger praise refrain thee cut off
behold refined thee silver chosen furnace affliction
mine own sake even do how should name polluted give glory another
hearken o jacob israel called am first also last
mine hand also hath laid foundation earth right spanned heavens call stand together
ye assemble yourselves hear among hath declared these things lord loved do pleasure on babylon arm chaldeans
even spoken yea called brought make way prosperous
come ye near hear spoken secret beginning time there am now lord god spirit hath sent
thus saith lord thy redeemer holy one israel am god teacheth thee profit leadeth by way thou shouldest go
o thou hadst hearkened commandments then had thy peace been river righteousness waves sea
thy seed also had been sand offspring bowels like gravel thereof name should cut off nor destroyed before
go ye forth babylon flee chaldeans voice singing declare tell utter even end earth say lord hath redeemed servant jacob
thirsted led through deserts caused waters flow out rock clave also gushed
there no peace saith lord wicked
listen o isles hearken ye people far lord hath called womb bowels mother made mention name
hath made mouth like sharp sword shadow hand hid polished shaft quiver
said thou art servant o israel whom glorified
then said laboured vain spent strength nought yet surely judgment lord work god
now saith lord formed womb servant bring jacob again though israel gathered yet glorious eyes god strength
said light thing thou shouldest servant raise tribes jacob restore preserved israel also give thee gentiles mayest salvation end earth
thus saith lord redeemer israel holy one whom man despiseth nation abhorreth servant rulers kings see arise princes also worship because faithful choose thee
thus saith lord acceptable time heard thee day salvation helped preserve give covenant people establish earth cause inherit desolate heritages
thou mayest say prisoners go forth darkness shew yourselves feed ways pastures high places
hunger nor thirst neither heat sun smite hath mercy on lead even by springs water guide
make mountains way highways exalted
behold these come far lo north west land sinim
sing o heavens joyful earth break forth singing mountains lord hath comforted people mercy upon afflicted
zion said lord hath forsaken forgotten
can woman forget her sucking child she should compassion on son womb yea may yet thee
behold graven thee upon palms hands thy walls continually before
thy children make haste destroyers made thee waste go forth
lift thine eyes round about behold these gather themselves together come thee live saith lord thou shalt surely clothe ornament bind on bride doeth
thy waste desolate places land destruction even now too narrow by reason inhabitants swallowed thee far away
children thou shalt after hast lost other say again thine ears place too strait give may dwell
then shalt thou say thine heart who hath begotten these seeing lost children am desolate captive removing fro brought behold left alone where had been
thus saith lord god behold lift mine hand gentiles set standard people bring thy sons arms daughters carried upon shoulders
kings thy nursing fathers queens mothers bow down thee face toward earth lick dust feet thou shalt know am lord ashamed wait
prey taken mighty or lawful captive delivered
thus saith lord even captives mighty taken away prey terrible delivered contend contendeth thee save thy children
feed oppress thee own flesh drunken blood sweet wine know lord am thy saviour redeemer mighty one jacob
thus saith lord where bill your mother's divorcement whom put away or creditors sold you behold iniquities ye yourselves transgressions mother
wherefore came there no man called none answer hand shortened at cannot redeem or power deliver behold rebuke dry sea make rivers wilderness fish stinketh because water dieth thirst
clothe heavens blackness make sackcloth covering
lord god hath given tongue learned should know how speak word season weary wakeneth morning by mine ear hear
lord god hath opened mine ear rebellious neither turned away back
gave back smiters cheeks plucked off hair hid face shame spitting
lord god help therefore confounded set face like flint know ashamed
near justifieth who contend let us stand together mine adversary come
behold lord god help who condemn lo wax old garment moth eat
who among you feareth lord obeyeth voice servant walketh darkness hath no light let trust name stay upon god
behold ye kindle fire compass yourselves about sparks walk light your kindled mine hand lie down sorrow
hearken ye follow after righteousness seek lord look rock whence hewn hole pit digged
look abraham your father sarah bare you called alone blessed increased
lord comfort zion her waste places make wilderness like eden desert garden joy gladness found therein thanksgiving voice melody
hearken people give ear o nation law proceed make judgment rest light
righteousness near salvation gone forth mine arms judge people isles wait upon on arm trust
lift your eyes heavens look upon earth beneath vanish away like smoke wax old garment dwell therein die manner salvation ever righteousness abolished
hearken ye know righteousness people whose heart law fear reproach men neither afraid revilings
moth eat like garment worm wool righteousness ever salvation generation
awake put on strength o arm lord ancient days generations old art thou hath cut rahab wounded dragon
art thou hath dried sea waters great deep made depths way ransomed pass over
therefore redeemed lord return come singing zion everlasting joy upon head obtain gladness sorrow mourning flee away
even am comforteth you who art thou shouldest afraid man die son made grass
forgettest lord thy maker hath stretched forth heavens laid foundations earth hast feared continually every day because fury oppressor if ready destroy where
captive exile hasteneth may loosed should die pit nor bread fail
am lord thy god divided sea whose waves roared hosts name
put words thy mouth covered thee shadow mine hand may plant heavens lay foundations earth say zion thou art people
awake stand o jerusalem hast drunk at hand lord cup fury thou drunken dregs trembling wrung out
there none guide her among sons whom she hath brought forth neither any taketh by hand
these two things come thee who sorry desolation destruction famine sword by whom comfort
thy sons fainted lie at head streets wild bull net full fury lord rebuke god
therefore hear now thou afflicted drunken wine
thus saith thy lord god pleadeth cause people behold taken out thine hand cup trembling even dregs fury thou shalt no more drink again
put hand afflict thee said thy soul bow down we may go over thou hast laid body ground street went
awake put on thy strength o zion beautiful garments jerusalem holy city henceforth there no more come thee uncircumcised unclean
shake thyself dust arise sit down o jerusalem loose bands thy neck captive daughter zion
thus saith lord ye sold yourselves nought redeemed without money
thus saith lord god people went down aforetime egypt sojourn there assyrian oppressed without cause
now therefore what here saith lord people taken away nought rule over make howl name continually every day blasphemed
therefore people know name day am doth speak behold
how beautiful upon mountains feet bringeth good tidings publisheth peace salvation saith zion thy god reigneth
thy watchmen lift voice together sing see eye lord bring again zion
break forth joy sing together ye waste places jerusalem lord hath comforted people redeemed
lord hath made bare holy arm eyes nations ends earth see salvation our god
depart ye go out thence touch no unclean thing midst her clean bear vessels lord
ye go out haste nor by flight lord before you god israel your rereward
behold servant deal prudently exalted extolled very high
many astonied at thee visage so marred more than any man form sons men
so sprinkle many nations kings shut mouths at had been told see heard consider
who hath believed our report whom arm lord revealed
grow before tender plant root out dry ground hath no form nor comeliness we see there beauty should desire
despised rejected men man sorrows acquainted grief we hid our faces esteemed
surely hath borne our griefs carried sorrows yet we did esteem stricken smitten god afflicted
wounded our transgressions bruised iniquities chastisement peace upon stripes we healed
we like sheep gone astray turned every one own way lord hath laid on iniquity us
oppressed afflicted yet opened mouth brought lamb slaughter sheep before her shearers dumb so openeth
taken prison judgment who declare generation cut off out land living transgression people stricken
made grave wicked rich death because had done no violence neither any deceit mouth
yet pleased lord bruise hath put grief thou shalt make soul offering sin see seed prolong days pleasure prosper hand
see travail soul satisfied by knowledge righteous servant justify many bear iniquities
therefore divide portion great spoil strong because hath poured out soul death numbered transgressors bare sin many made intercession
sing o barren thou didst bear break forth singing cry aloud travail child more children desolate than married wife saith lord
enlarge place thy tent let stretch forth curtains thine habitations spare lengthen cords strengthen stakes
thou shalt break forth on right hand left thy seed inherit gentiles make desolate cities inhabited
fear thou shalt ashamed neither confounded put shame forget thy youth remember reproach widowhood any more
thy maker thine husband lord hosts name redeemer holy one israel god whole earth called
lord hath called thee woman forsaken grieved spirit wife youth thou wast refused saith thy god
small moment forsaken thee great mercies gather
little wrath hid face thee moment everlasting kindness mercy on saith lord thy redeemer
waters noah sworn should no more go over earth so would wroth thee nor rebuke
mountains depart hills removed kindness thee neither covenant peace saith lord hath mercy on
o thou afflicted tossed tempest comforted behold lay thy stones fair colours foundations sapphires
make thy windows agates gates carbuncles borders pleasant stones
thy children taught lord great peace
righteousness shalt thou established far oppression fear terror come near thee
behold surely gather together by whosoever against thee fall thy sake
behold created smith bloweth coals fire bringeth forth instrument work waster destroy
no weapon formed against thee prosper every tongue rise judgment thou shalt condemn heritage servants lord righteousness saith
ho every one thirsteth come ye waters hath no money buy eat yea wine milk without price
wherefore do ye spend money bread your labour satisfieth hearken diligently eat good let soul delight itself fatness
incline your ear come hear soul live make everlasting covenant you even sure mercies david
behold given witness people leader commander
behold thou shalt call nation knowest nations knew thee run because lord thy god holy one israel hath glorified
seek ye lord while may found call upon near
let wicked forsake way unrighteous man thoughts return lord mercy upon our god abundantly pardon
thoughts your neither ways saith lord
heavens higher than earth so ways your thoughts
rain cometh down snow heaven returneth thither watereth earth maketh bring forth bud may give seed sower bread eater
so word goeth forth out mouth return void accomplish please prosper thing whereto sent
ye go out joy led forth peace mountains hills break before you singing trees field clap hands
instead thorn come fir tree brier myrtle lord name everlasting sign cut off
thus saith lord keep ye judgment do justice salvation near come righteousness revealed
blessed man doeth son layeth hold on keepeth sabbath polluting hand doing any evil
neither let son stranger hath joined himself lord speak saying utterly separated people eunuch say behold am dry tree
thus saith lord eunuchs keep sabbaths choose things please take hold covenant
even give mine house within walls place name better than sons daughters everlasting cut off
also sons stranger join themselves lord serve love name servants every one keepeth sabbath polluting taketh hold covenant
even bring holy mountain make joyful house prayer burnt offerings sacrifices accepted upon mine altar called people
lord god gathereth outcasts israel saith yet gather others beside those gathered
ye beasts field come devour yea forest
watchmen blind ignorant dumb dogs cannot bark sleeping lying down loving slumber
yea greedy dogs can never enough shepherds cannot understand look own way every one gain quarter
come ye say fetch wine we fill ourselves strong drink morrow day much more abundant
righteous perisheth no man layeth heart merciful men taken away none considering evil come
enter peace rest beds each one walking uprightness
draw near hither ye sons sorceress seed adulterer whore
against whom do ye sport yourselves make wide mouth draw out tongue children transgression seed falsehood
enflaming yourselves idols under every green tree slaying children valleys clifts rocks
among smooth stones stream thy portion lot even hast thou poured drink offering offered meat should receive comfort these
upon lofty high mountain hast thou set thy bed even thither wentest offer sacrifice
behind doors also posts hast thou set thy remembrance discovered thyself another than art gone enlarged bed made thee covenant lovedst where sawest
thou wentest king ointment didst increase thy perfumes send messengers far off debase thyself even hell
thou art wearied greatness thy way yet saidst there no hope hast found life thine hand therefore wast grieved
whom hast thou been afraid or feared lied remembered nor laid thy heart held peace even old fearest
declare thy righteousness works profit thee
thou criest let thy companies deliver thee wind carry away vanity take putteth trust possess land inherit holy mountain
say cast ye prepare way take stumblingblock out people
thus saith high lofty one inhabiteth eternity whose name holy dwell place also contrite humble spirit revive heart ones
contend ever neither always wroth spirit should fail before souls made
iniquity covetousness wroth smote hid went on frowardly way heart
seen ways heal lead also restore comforts mourners
create fruit lips peace far off near saith lord heal
wicked like troubled sea cannot rest whose waters cast mire dirt
there no peace saith god wicked
cry aloud spare lift thy voice like trumpet shew people transgression house jacob sins
yet seek daily delight know ways nation did righteousness forsook ordinance god ask ordinances justice take approaching
wherefore we fasted say thou seest afflicted our soul takest no knowledge behold day your fast ye find pleasure exact labours
behold ye fast strife debate smite fist wickedness do day make your voice heard on high
such fast chosen day man afflict soul bow down head bulrush spread sackcloth ashes under wilt thou call acceptable lord
fast chosen loose bands wickedness undo heavy burdens let oppressed go free ye break every yoke
deal thy bread hungry thou bring poor cast out house seest naked cover hide thyself thine own flesh
then thy light break forth morning thine health spring speedily righteousness go before thee glory lord rereward
then shalt thou call lord answer cry say here am if take away midst thee yoke putting forth finger speaking vanity
if thou draw out thy soul hungry satisfy afflicted then light rise obscurity darkness noonday
lord guide thee continually satisfy thy soul drought make fat bones thou shalt like watered garden spring water whose waters fail
thee build old waste places thou shalt raise foundations many generations called repairer breach restorer paths dwell
if thou turn away thy foot sabbath doing pleasure on holy day call delight lord honourable shalt honour thine own ways nor finding speaking words
then shalt thou delight thyself lord cause thee ride upon high places earth feed heritage jacob thy father mouth hath spoken
behold lord's hand shortened cannot save neither ear heavy hear
your iniquities separated between you god sins hid face hear
your hands defiled blood fingers iniquity lips spoken lies tongue hath muttered perverseness
none calleth justice nor any pleadeth truth trust vanity speak lies conceive mischief bring forth iniquity
hatch cockatrice' eggs weave spider's web eateth dieth crushed breaketh out viper
webs become garments neither cover themselves works iniquity act violence hands
feet run evil make haste shed innocent blood thoughts iniquity wasting destruction paths
way peace know there no judgment goings made crooked paths whosoever goeth therein
therefore judgment far us neither doth justice overtake we wait light behold obscurity brightness walk darkness
we grope wall like blind if had no eyes stumble at noonday night desolate places dead men
we roar like bears mourn sore doves look judgment there none salvation far off us
our transgressions multiplied before thee sins testify against us iniquities we know
transgressing lying against lord departing away our god speaking oppression revolt conceiving uttering heart words falsehood
judgment turned away backward justice standeth afar off truth fallen street equity cannot enter
yea truth faileth departeth evil maketh himself prey lord saw displeased there no judgment
saw there no man wondered intercessor therefore arm brought salvation righteousness sustained
put on righteousness breastplate helmet salvation upon head garments vengeance clothing clad zeal cloke
according deeds accordingly repay fury adversaries recompence enemies islands
so fear name lord west glory rising sun enemy come like flood spirit lift standard against
redeemer come zion turn transgression jacob saith lord
covenant saith lord spirit upon thee words put thy mouth depart out nor seed seed's henceforth ever
arise shine thy light come glory lord risen upon thee
behold darkness cover earth gross people lord arise upon thee glory seen
gentiles come thy light kings brightness rising
lift thine eyes round about see gather themselves together come thee thy sons far daughters nursed at side
then thou shalt see flow together thine heart fear enlarged because abundance sea converted thee forces gentiles come
multitude camels cover thee dromedaries midian ephah sheba come bring gold incense shew forth praises lord
flocks kedar gathered together thee rams nebaioth minister come acceptance on mine altar glorify house glory
who these fly cloud doves windows
surely isles wait ships tarshish first bring thy sons far silver gold name lord god holy one israel because hath glorified thee
sons strangers build thy walls kings minister thee wrath smote favour had mercy on
therefore thy gates open continually shut day nor night men may bring thee forces gentiles kings brought
nation kingdom serve thee perish yea those nations utterly wasted
glory lebanon come thee fir tree pine box together beautify place sanctuary make feet glorious
sons also afflicted thee come bending despised bow themselves down at soles thy feet call city lord zion holy one israel
whereas thou hast been forsaken hated so no man went through thee make eternal excellency joy many generations
thou shalt also suck milk gentiles breast kings know lord am thy saviour redeemer mighty one jacob
brass bring gold iron silver wood stones also make thy officers peace thine exactors righteousness
violence no more heard thy land wasting nor destruction within borders thou shalt call walls salvation gates praise
sun no more thy light by day neither brightness moon give thee lord everlasting god glory
thy sun no more go down neither moon withdraw itself lord thine everlasting light days mourning ended
thy people also righteous inherit land ever branch planting work hands may glorified
little one become thousand small strong nation lord hasten time
spirit lord god upon because hath anointed preach good tidings meek sent bind brokenhearted proclaim liberty captives opening prison bound
proclaim acceptable year lord day vengeance our god comfort mourn
appoint mourn zion give beauty ashes oil joy mourning garment praise spirit heaviness might called trees righteousness planting lord glorified
build old wastes raise former desolations repair waste cities many generations
strangers stand feed your flocks sons alien plowmen vinedressers
ye named priests lord men call you ministers our god eat riches gentiles glory boast yourselves
your shame ye double confusion rejoice portion therefore land possess everlasting joy
lord love judgment hate robbery burnt offering direct work truth make everlasting covenant
seed known among gentiles offspring people see acknowledge lord hath blessed
greatly rejoice lord soul joyful god hath clothed garments salvation covered robe righteousness bridegroom decketh himself ornaments bride adorneth herself her jewels
earth bringeth forth her bud garden causeth things sown spring so lord god cause righteousness praise before nations
zion's sake hold peace jerusalem's rest until righteousness thereof go forth brightness salvation lamp burneth
gentiles see thy righteousness kings glory thou shalt called by new name mouth lord
thou shalt also crown glory hand lord royal diadem thy god
thou shalt no more termed forsaken neither thy land any desolate called hephzibah beulah lord delighteth thee married
young man marrieth virgin so thy sons marry thee bridegroom rejoiceth over bride god rejoice
set watchmen upon thy walls o jerusalem never hold peace day nor night ye make mention lord keep silence
give no rest till establish make jerusalem praise earth
lord hath sworn by right hand arm strength surely no more give thy corn meat thine enemies sons stranger drink wine thou hast laboured
gathered eat praise lord brought together drink courts holiness
go through gates prepare ye way people cast highway gather out stones lift standard
behold lord hath proclaimed end world say ye daughter zion thy salvation cometh reward work before
call holy people redeemed lord thou shalt called sought out city forsaken
who cometh edom dyed garments bozrah glorious apparel travelling greatness strength speak righteousness mighty save
wherefore art thou red thine apparel thy garments like treadeth winefat
trodden winepress alone people there none tread mine anger trample fury blood sprinkled upon garments stain raiment
day vengeance mine heart year redeemed come
looked there none help wondered uphold therefore mine own arm brought salvation fury upheld
tread down people mine anger make drunk fury bring strength earth
mention lovingkindnesses lord praises according hath bestowed on us great goodness toward house israel mercies multitude
said surely people children lie so saviour
affliction afflicted angel presence saved love pity redeemed bare carried days old
rebelled vexed holy spirit therefore turned enemy fought against
then remembered days old moses people saying where brought out sea shepherd flock put holy spirit within
led by right hand moses glorious arm dividing water before make himself everlasting name
led through deep horse wilderness should stumble
beast goeth down valley spirit lord caused rest so didst thou lead thy people make thyself glorious name
look down heaven behold habitation thy holiness glory where zeal strength sounding bowels mercies toward restrained
doubtless thou art our father though abraham ignorant us israel acknowledge o lord redeemer thy name everlasting
o lord why hast thou made us err thy ways hardened our heart fear return servants' sake tribes thine inheritance
people thy holiness possessed little while our adversaries trodden down sanctuary
we thine thou never barest rule over called by thy name
oh thou wouldest rend heavens come down mountains might flow at thy presence
melting fire burneth causeth waters boil make thy name known thine adversaries nations may tremble at presence
thou didst terrible things we looked camest down mountains flowed at thy presence
since beginning world men heard nor perceived by ear neither hath eye seen o god beside thee what prepared waiteth
thou meetest rejoiceth worketh righteousness those remember thee thy ways behold art wroth we sinned continuance saved
we unclean thing our righteousnesses filthy rags do fade leaf iniquities like wind taken us away
there none calleth upon thy name stirreth himself take hold thee thou hast hid face us consumed because our iniquities
now o lord thou art our father we clay potter work thy hand
wroth very sore o lord neither remember iniquity ever behold see we beseech thee thy people
thy holy cities wilderness zion jerusalem desolation
our holy beautiful house where fathers praised thee burned fire pleasant things laid waste
wilt thou refrain thyself these things o lord hold thy peace afflict us very sore
am sought asked found said behold nation called by name
spread out hands day rebellious people walketh way good after own thoughts
people provoketh anger continually face sacrificeth gardens burneth incense upon altars brick
remain among graves lodge monuments eat swine's flesh broth abominable things vessels
say stand by thyself come near am holier than thou these smoke nose fire burneth day
behold written before keep silence recompense even bosom
your iniquities fathers together saith lord burned incense upon mountains blasphemed hills therefore measure former work bosom
thus saith lord new wine found cluster one destroy blessing so do servants' sakes may
bring forth seed out jacob judah inheritor mountains mine elect inherit servants dwell there
sharon fold flocks valley achor place herds lie down people sought
ye forsake lord forget holy mountain prepare table troop furnish drink offering number
therefore number you sword ye bow down slaughter because called did answer spake hear evil before mine eyes choose wherein delighted
therefore thus saith lord god behold servants eat ye hungry drink thirsty rejoice ashamed
behold servants sing joy heart ye cry sorrow howl vexation spirit
ye leave your name curse chosen lord god slay thee call servants by another
who blesseth himself earth bless god truth sweareth swear by because former troubles forgotten hid mine eyes
behold create new heavens earth former remembered nor come mind
ye glad rejoice ever create behold jerusalem rejoicing her people joy
rejoice jerusalem joy people voice weeping no more heard her nor crying
there no more thence infant days nor old man hath filled child die hundred years sinner being accursed
build houses inhabit plant vineyards eat fruit
build another inhabit plant eat days tree people mine elect long enjoy work hands
labour vain nor bring forth trouble seed blessed lord offspring
come pass before call answer while yet speaking hear
wolf lamb feed together lion eat straw like bullock dust serpent's meat hurt nor destroy holy mountain saith lord
thus saith lord heaven throne earth footstool where house ye build place rest
those things hath mine hand made been saith lord man look even poor contrite spirit trembleth at word
killeth ox if slew man sacrificeth lamb cut off dog's neck offereth oblation offered swine's blood burneth incense blessed idol yea chosen own ways soul delighteth abominations
also choose delusions bring fears upon because called none did answer spake hear evil before mine eyes chose delighted
hear word lord ye tremble at your brethren hated you cast out name's sake said let glorified appear joy ashamed
voice noise city temple lord rendereth recompence enemies
before she travailed brought forth her pain came delivered man child
who hath heard such thing seen things earth made bring forth one day or nation born at once soon zion travailed she brought her children
bring birth cause forth saith lord shut womb thy god
rejoice ye jerusalem glad her love joy mourn
ye may suck satisfied breasts her consolations milk out delighted abundance glory
thus saith lord behold extend peace her like river glory gentiles flowing stream then ye suck borne upon sides dandled knees
one whom mother comforteth so comfort you ye comforted jerusalem
ye see your heart rejoice bones flourish like herb hand lord known toward servants indignation enemies
behold lord come fire chariots like whirlwind render anger fury rebuke flames
by fire sword lord plead flesh slain many
sanctify themselves purify gardens behind one tree midst eating swine's flesh abomination mouse consumed together saith lord
know works thoughts come gather nations tongues see glory
set sign among send those escape nations tarshish pul lud draw bow tubal javan isles afar off heard fame neither seen glory declare gentiles
bring your brethren offering lord out nations upon horses chariots litters mules swift beasts holy mountain jerusalem saith children israel clean vessel house
also take priests levites saith lord
new heavens earth make remain before saith lord so your seed name
come pass one new moon another sabbath flesh worship before saith lord
go forth look upon carcases men transgressed against worm die neither fire quenched abhorring flesh
words jeremiah son hilkiah priests anathoth land benjamin
whom word lord came days josiah son amon king judah thirteenth year reign
came also days jehoiakim son josiah king judah end eleventh year zedekiah carrying away jerusalem captive fifth month
then word lord came saying
before formed thee belly knew thou camest forth out womb sanctified ordained prophet nations
then said ah lord god behold cannot speak am child
lord said say am child thou shalt go send thee whatsoever command speak
afraid faces am thee deliver saith lord
then lord put forth hand touched mouth said behold words thy
see day set thee over nations kingdoms root out pull down destroy throw build plant
moreover word lord came saying jeremiah what seest thou said see rod almond tree
then said lord thou hast well seen hasten word perform
word lord came second time saying what seest thou said see seething pot face thereof toward north
then lord said out north evil break forth upon inhabitants land
lo call families kingdoms north saith lord come set every one throne at entering gates jerusalem against walls thereof round about cities judah
utter judgments against touching wickedness who forsaken burned incense other gods worshipped works own hands
thou therefore gird thy loins arise speak command thee dismayed at faces lest confound before
behold made thee day defenced city iron pillar brasen walls against whole land kings judah princes thereof priests people
fight against thee prevail am saith lord deliver
moreover word lord came saying
go cry ears jerusalem saying thus saith lord remember thee kindness thy youth love thine espousals thou wentest after wilderness land sown
israel holiness lord firstfruits increase devour offend evil come upon saith
hear ye word lord o house jacob families israel
thus saith lord what iniquity your fathers found gone far walked after vanity become vain
neither said where lord brought us out land egypt led through wilderness deserts pits drought shadow death no man passed dwelt
brought you plentiful country eat fruit thereof goodness ye entered defiled land made mine heritage abomination
priests said where lord handle law knew pastors also transgressed against prophets prophesied by baal walked after things do profit
wherefore yet plead you saith lord your children's children
pass over isles chittim see send kedar consider diligently if there such thing
hath nation changed gods yet no people glory doth profit
astonished o ye heavens at horribly afraid very desolate saith lord
people committed two evils forsaken fountain living waters hewed out cisterns broken can hold no water
israel servant homeborn slave why spoiled
young lions roared upon yelled made land waste cities burned without inhabitant
also children noph tahapanes broken crown thy head
hast thou procured thyself forsaken lord thy god led thee by way
now what hast thou do way egypt drink waters sihor or assyria river
thine own wickedness correct thee thy backslidings reprove know therefore see evil thing bitter thou hast forsaken lord god fear saith hosts
old time broken thy yoke burst bands thou saidst transgress upon every high hill under green tree wanderest playing harlot
yet had planted thee noble vine wholly right seed how then art thou turned degenerate plant strange
though thou wash thee nitre take much sope yet thine iniquity marked before saith lord god
how canst thou say am polluted gone after baalim see thy way valley know what hast done art swift dromedary traversing her ways
wild ass used wilderness snuffeth wind at her pleasure occasion who can turn away seek weary themselves month find
withhold thy foot being unshod throat thirst thou saidst there no hope loved strangers after go
thief ashamed found so house israel kings princes priests prophets
saying stock thou art father stone hast brought forth turned back face time trouble say arise save us
where thy gods thou hast made thee let arise if can save time trouble according number cities o judah
wherefore ye plead transgressed against saith lord
vain smitten your children received no correction own sword hath devoured prophets like destroying lion
o generation see ye word lord been wilderness israel land darkness wherefore say people we lords come no more thee
can maid forget her ornaments or bride attire yet people forgotten days without number
why trimmest thou thy way seek love therefore hast also taught wicked ones ways
also thy skirts found blood souls poor innocents by secret search upon these
yet thou sayest because am innocent surely anger turn behold plead thee sinned
why gaddest thou about so much change thy way also shalt ashamed egypt wast assyria
yea thou shalt go forth thine hands upon head lord hath rejected thy confidences prosper
say if man put away wife she go become another man's return her again land greatly polluted thou hast played harlot many lovers yet saith lord
lift thine eyes high places see where thou hast been lien ways sat arabian wilderness polluted land thy whoredoms wickedness
therefore showers been withholden there hath no latter rain thou hadst whore's forehead refusedst ashamed
wilt thou time cry father art guide youth
reserve anger ever keep end behold thou hast spoken done evil things couldest
lord said also days josiah king hast thou seen backsliding israel hath done she gone upon every high mountain under green tree there played harlot
said after she had done these things turn thou returned her treacherous sister judah saw
saw causes whereby backsliding israel committed adultery had put her away given bill divorce yet treacherous sister judah feared went played harlot also
came pass through lightness her whoredom she defiled land committed adultery stones stocks
yet her treacherous sister judah hath turned whole heart feignedly saith lord
lord said backsliding israel hath justified herself more than treacherous judah
go proclaim these words toward north say return thou backsliding israel saith lord cause mine anger fall upon you am merciful keep ever
only acknowledge thine iniquity thou hast transgressed against lord thy god scattered ways strangers under every green tree ye obeyed voice saith
turn o backsliding children saith lord am married you take one city two family bring zion
give you pastors according mine heart feed knowledge understanding
come pass ye multiplied increased land those days saith lord say no more ark covenant neither mind remember visit done any
at time call jerusalem throne lord nations gathered name neither walk any more after imagination evil heart
those days house judah walk israel come together out land north given inheritance your fathers
said how put thee among children give pleasant land goodly heritage hosts nations thou shalt call father turn away
surely wife treacherously departeth her husband so ye dealt o house israel saith lord
voice heard upon high places weeping supplications children israel perverted way forgotten lord god
return ye backsliding children heal your backslidings behold we come thee thou art lord our god
truly vain salvation hoped hills multitude mountains lord our god israel
shame hath devoured labour our fathers youth flocks herds sons daughters
we lie down our shame confusion covereth us sinned against lord god fathers youth even day obeyed voice
if thou wilt return o israel saith lord put away thine abominations out sight then shalt remove
thou shalt swear lord liveth truth judgment righteousness nations bless themselves glory
thus saith lord men judah jerusalem break your fallow ground sow among thorns
circumcise yourselves lord take away foreskins your heart ye men judah inhabitants jerusalem lest fury come forth like fire burn none can quench because evil doings
declare ye judah publish jerusalem say blow trumpet land cry gather together assemble yourselves let us go defenced cities
set standard toward zion retire stay bring evil north great destruction
lion come thicket destroyer gentiles on way gone forth place make thy land desolate cities laid waste without inhabitant
gird you sackcloth lament howl fierce anger lord turned back us
come pass at day saith lord heart king perish princes priests astonished prophets wonder
then said ah lord god surely thou hast greatly deceived people jerusalem saying ye peace whereas sword reacheth soul
at time said people jerusalem dry wind high places wilderness toward daughter fan nor cleanse
even full wind those places come now also give sentence against
behold come clouds chariots whirlwind horses swifter than eagles woe us we spoiled
o jerusalem wash thine heart wickedness thou mayest saved how long thy vain thoughts lodge within thee
voice declareth dan publisheth affliction mount ephraim
make ye mention nations behold publish against jerusalem watchers come far country give out voice cities judah
keepers field against her round about because she hath been rebellious saith lord
thy way doings procured these things thee wickedness because bitter reacheth thine heart
bowels am pained at very heart maketh noise cannot hold peace because thou hast heard o soul sound trumpet alarm war
destruction upon cried whole land spoiled suddenly tents curtains moment
how long see standard hear sound trumpet
people foolish known sottish children none understanding wise do evil good no knowledge
beheld earth lo without form void heavens had no light
beheld mountains lo trembled hills moved lightly
beheld lo there no man birds heavens fled
beheld lo fruitful place wilderness cities thereof broken down at presence lord by fierce anger
thus hath lord said whole land desolate yet make full end
earth mourn heavens above black because spoken purposed repent neither turn back
whole city flee noise horsemen bowmen go thickets climb upon rocks every forsaken man dwell therein
thou art spoiled what wilt do though clothest thyself crimson deckest thee ornaments gold rentest thy face painting vain shalt make fair lovers despise seek life
heard voice woman travail anguish her bringeth forth first child daughter zion bewaileth herself spreadeth hands saying woe now soul wearied because murderers
run ye fro through streets jerusalem see now know seek broad places thereof if can find man there any executeth judgment seeketh truth pardon
though say lord liveth surely swear falsely
o lord thine eyes upon truth thou hast stricken grieved consumed refused receive correction made faces harder than rock return
therefore said surely these poor foolish know way lord nor judgment god
get great men speak known way lord judgment god these altogether broken yoke burst bonds
wherefore lion out forest slay wolf evenings spoil leopard watch over cities every one goeth thence torn pieces because transgressions many backslidings increased
how pardon thee thy children forsaken sworn by no gods had fed full then committed adultery assembled themselves troops harlots' houses
fed horses morning every one neighed after neighbour's wife
visit these things saith lord soul avenged on such nation
go ye upon her walls destroy make full end take away battlements lord's
house israel judah dealt very treacherously against saith lord
belied lord said neither evil come upon us we see sword nor famine
prophets become wind word thus done
wherefore thus saith lord god hosts because ye speak word behold make words thy mouth fire people wood devour
lo bring nation upon you far o house israel saith lord mighty ancient whose language thou knowest neither understandest what say
quiver open sepulchre mighty men
eat thine harvest thy bread sons daughters should flocks herds vines fig trees impoverish fenced cities wherein thou trustedst sword
nevertheless those days saith lord make full end you
come pass ye say wherefore doeth lord our god these things us then shalt thou answer like forsaken served strange gods your land so serve strangers your's
declare house jacob publish judah saying
hear now o foolish people without understanding eyes see ears
fear ye saith lord tremble at presence placed sand bound sea by perpetual decree cannot pass though waves thereof toss themselves yet can prevail roar over
people hath revolting rebellious heart revolted gone
neither say heart let us now fear lord our god giveth rain both former latter season reserveth appointed weeks harvest
your iniquities turned away these things sins withholden good you
among people found wicked men lay wait setteth snares set trap catch
cage full birds so houses deceit therefore become great waxen rich
waxen fat shine yea overpass deeds wicked judge cause fatherless yet prosper right needy do
visit these things saith lord soul avenged on such nation
wonderful horrible thing committed land
prophets prophesy falsely priests bear rule by means people love so what ye do end thereof
o ye children benjamin gather yourselves flee out midst jerusalem blow trumpet tekoa set sign fire bethhaccerem evil appeareth north great destruction
likened daughter zion comely delicate woman
shepherds flocks come her pitch tents against round about feed every one place
prepare ye war against her arise let us go at noon woe day goeth away shadows evening stretched out
arise let us go by night destroy her palaces
thus hath lord hosts said hew ye down trees cast mount against jerusalem city visited she wholly oppression midst her
fountain casteth out her waters so she wickedness violence spoil heard before continually grief wounds
thou instructed o jerusalem lest soul depart thee make desolate land inhabited
thus saith lord hosts throughly glean remnant israel vine turn back thine hand grapegatherer baskets
whom speak give warning may hear behold ear uncircumcised cannot hearken word lord reproach no delight
therefore am full fury lord weary holding pour out upon children abroad assembly young men together even husband wife taken aged days
houses turned others fields wives together stretch out hand upon inhabitants land saith lord
least even greatest every one given covetousness prophet priest dealeth falsely
healed also hurt daughter people slightly saying peace there no
ashamed had committed abomination nay at neither could blush therefore fall among time visit cast down saith lord
thus saith lord stand ye ways see ask old paths where good way walk therein find rest your souls said we
also set watchmen over you saying hearken sound trumpet said we
therefore hear ye nations know o congregation what among
hear o earth behold bring evil upon people even fruit thoughts because hearkened words nor law rejected
what purpose cometh there incense sheba sweet cane far country your burnt offerings acceptable nor sacrifices
therefore thus saith lord behold lay stumblingblocks before people fathers sons together fall upon neighbour friend perish
thus saith lord behold people cometh north country great nation raised sides earth
lay hold on bow spear cruel no mercy voice roareth like sea ride upon horses set array men war against thee o daughter zion
we heard fame thereof our hands wax feeble anguish hath taken hold us pain woman travail
go forth field nor walk by way sword enemy fear on every side
o daughter people gird thee sackcloth wallow thyself ashes make mourning only son most bitter lamentation spoiler suddenly come upon us
set thee tower fortress among people thou mayest know try way
grievous revolters walking slanders brass iron corrupters
bellows burned lead consumed fire founder melteth vain wicked plucked away
reprobate silver men call because lord hath rejected
word came jeremiah lord saying
stand gate lord's house proclaim there word say hear lord ye judah enter at these gates worship
thus saith lord hosts god israel amend your ways doings cause you dwell place
trust ye lying words saying temple lord these
if ye throughly amend your ways doings execute judgment between man neighbour
if ye oppress stranger fatherless widow shed innocent blood place neither walk after other gods your hurt
then cause you dwell place land gave your fathers ever
behold ye trust lying words cannot profit
ye steal murder commit adultery swear falsely burn incense baal walk after other gods whom know
come stand before house called by name say we delivered do these abominations
house called by name become den robbers your eyes behold even seen saith lord
go ye now place shiloh where set name at first see what did wickedness people israel
now because ye done these works saith lord spake you rising early speaking heard called answered
therefore do house called by name wherein ye trust place gave you your fathers done shiloh
cast you out sight your brethren even whole seed ephraim
therefore pray thou people neither lift cry nor prayer make intercession hear thee
seest thou what do cities judah streets jerusalem
children gather wood fathers kindle fire women knead dough make cakes queen heaven pour out drink offerings other gods may provoke anger
do provoke anger saith lord themselves confusion own faces
therefore thus saith lord god behold mine anger fury poured out upon place man beast trees field fruit ground burn quenched
thus saith lord hosts god israel put your burnt offerings sacrifices eat flesh
spake your fathers nor commanded day brought out land egypt concerning burnt offerings or sacrifices
thing commanded saying obey voice your god ye people walk ways you may well
hearkened nor inclined ear walked counsels imagination evil heart went backward forward
since day your fathers came forth out land egypt even sent you servants prophets daily rising early sending
yet hearkened nor inclined ear hardened neck did worse than fathers
therefore thou shalt speak these words hearken thee also call answer
thou shalt say nation obeyeth voice lord god nor receiveth correction truth perished cut off mouth
cut off thine hair o jerusalem cast away take lamentation on high places lord hath rejected forsaken generation wrath
children judah done evil sight saith lord set abominations house called by name pollute
built high places tophet valley son hinnom burn sons daughters fire commanded neither came heart
therefore behold days come saith lord no more called tophet nor valley son hinnom slaughter bury till there place
carcases people meat fowls heaven beasts earth none fray away
then cause cease cities judah streets jerusalem voice mirth gladness bridegroom bride land desolate
at time saith lord bring out bones kings judah princes priests prophets inhabitants jerusalem graves
spread before sun moon host heaven whom loved served after walked sought worshipped gathered nor buried dung upon face earth
death chosen rather than life by residue remain evil family places whither driven saith lord hosts
moreover thou shalt say thus saith lord fall arise turn away return
why then people jerusalem slidden back by perpetual backsliding hold fast deceit refuse return
hearkened heard spake aright no man repented wickedness saying what done every one turned course horse rusheth battle
yea stork heaven knoweth her appointed times turtle crane swallow observe time coming people know judgment lord
how do ye say we wise law lord us lo certainly vain made pen scribes
wise men ashamed dismayed taken lo rejected word lord what wisdom
therefore give wives others fields inherit every one least even greatest given covetousness prophet priest dealeth falsely
healed hurt daughter people slightly saying peace there no
ashamed had committed abomination nay at neither could blush therefore fall among time visitation cast down saith lord
surely consume saith lord there no grapes on vine nor figs fig tree leaf fade things given pass away
why do we sit still assemble yourselves let us enter defenced cities silent there lord our god hath put silence given water gall drink because sinned against
we looked peace no good came time health behold trouble
snorting horses heard dan whole land trembled at sound neighing strong ones come devoured city those dwell therein
behold send serpents cockatrices among you charmed bite saith lord
would comfort myself against sorrow heart faint
behold voice cry daughter people because dwell far country lord zion her king why provoked anger graven images strange vanities
harvest past summer ended we saved
hurt daughter people am black astonishment hath taken hold on
there no balm gilead physician why then health daughter people recovered
oh head waters mine eyes fountain tears might weep day night slain daughter people
oh had wilderness lodging place wayfaring men might leave people go adulterers assembly treacherous
bend tongues like bow lies valiant truth upon earth proceed evil know saith lord
take ye heed every one neighbour trust any brother utterly supplant walk slanders
deceive every one neighbour speak truth taught tongue lies weary themselves commit iniquity
thine habitation midst deceit through refuse know saith lord
therefore thus saith lord hosts behold melt try how do daughter people
tongue arrow shot out speaketh deceit one peaceably neighbour mouth heart layeth wait
visit these things saith lord soul avenged on such nation
mountains take weeping wailing habitations wilderness lamentation because burned so none can pass through neither men hear voice cattle both fowl heavens beast fled gone
make jerusalem heaps den dragons cities judah desolate without inhabitant
who wise man may understand whom mouth lord hath spoken declare what land perisheth burned like wilderness none passeth through
lord saith because forsaken law set before obeyed voice neither walked therein
walked after imagination own heart baalim fathers taught
therefore thus saith lord hosts god israel behold feed even people wormwood give water gall drink
scatter also among heathen whom neither nor fathers known send sword after till consumed
thus saith lord hosts consider ye call mourning women may come send cunning
let make haste take wailing us our eyes may run down tears eyelids gush out waters
voice wailing heard out zion how we spoiled greatly confounded because forsaken land our dwellings cast us
yet hear word lord o ye women let your ear receive mouth teach daughters wailing every one her neighbour lamentation
death come our windows entered palaces cut off children without young men streets
speak thus saith lord even carcases men fall dung upon open field handful after harvestman none gather
thus saith lord let wise man glory wisdom neither mighty might rich riches
let glorieth glory understandeth knoweth am lord exercise lovingkindness judgment righteousness earth these things delight saith
behold days come saith lord punish circumcised uncircumcised
egypt judah edom children ammon moab utmost corners dwell wilderness these nations uncircumcised house israel heart
hear ye word lord speaketh you o house israel
thus saith lord learn way heathen dismayed at signs heaven
customs people vain one cutteth tree out forest work hands workman axe
deck silver gold fasten nails hammers move
upright palm tree speak must needs borne because cannot go afraid do evil neither also good
forasmuch there none like thee o lord thou art great thy name might
who would fear thee o king nations doth appertain forasmuch among wise men kingdoms there none like
altogether brutish foolish stock doctrine vanities
silver spread plates brought tarshish gold uphaz work workman hands founder blue purple clothing cunning men
lord true god living everlasting king at wrath earth tremble nations able abide indignation
thus ye say gods made heavens earth even perish under these
hath made earth by power established world wisdom stretched out heavens discretion
uttereth voice there multitude waters heavens causeth vapours ascend ends earth maketh lightnings rain bringeth forth wind out treasures
every man brutish knowledge founder confounded by graven image molten falsehood there no breath
vanity work errors time visitation perish
portion jacob like former things israel rod inheritance lord hosts name
gather thy wares out land o inhabitant fortress
thus saith lord behold sling out inhabitants land at once distress may find so
woe hurt wound grievous said truly grief must bear
tabernacle spoiled cords broken children gone forth there none stretch tent any more set curtains
pastors become brutish sought lord therefore prosper flocks scattered
behold noise bruit come great commotion out north country make cities judah desolate den dragons
o lord know way man himself walketh direct steps
o lord correct judgment thine anger lest thou bring nothing
pour out thy fury upon heathen know thee families call on name eaten jacob devoured consumed made habitation desolate
word came jeremiah lord saying
hear ye words covenant speak men judah inhabitants jerusalem
say thou thus saith lord god israel cursed man obeyeth words covenant
commanded your fathers day brought forth out land egypt iron furnace saying obey voice do according command you so ye people god
may perform oath sworn your fathers give land flowing milk honey day then answered said so o lord
then lord said proclaim these words cities judah streets jerusalem saying hear ye covenant do
earnestly protested your fathers day brought out land egypt even rising early protesting saying obey voice
yet obeyed nor inclined ear walked every one imagination evil heart therefore bring upon words covenant commanded do did
lord said conspiracy found among men judah inhabitants jerusalem
turned back iniquities forefathers refused hear words went after other gods serve house israel judah broken covenant made fathers
therefore thus saith lord behold bring evil upon able escape though cry hearken
then cities judah inhabitants jerusalem go cry gods whom offer incense save at time trouble
according number thy cities gods o judah streets jerusalem ye set altars shameful thing even burn incense baal
therefore pray thou people neither lift cry or prayer hear time trouble
what hath beloved do mine house seeing she wrought lewdness many holy flesh passed thee thou doest evil then rejoicest
lord called thy name green olive tree fair goodly fruit noise great tumult hath kindled fire upon branches broken
lord hosts planted thee hath pronounced evil against house israel judah done themselves provoke anger offering incense baal
lord hath given knowledge know then thou shewedst doings
like lamb or ox brought slaughter knew had devised devices against saying let us destroy tree fruit thereof cut off land living name may no more remembered
o lord hosts judgest righteously triest reins heart let see thy vengeance on thee revealed cause
therefore thus saith lord men anathoth seek thy life saying prophesy name thou die by our hand
therefore thus saith lord hosts behold punish young men die by sword sons daughters famine
there no remnant bring evil upon men anathoth even year visitation
righteous art thou o lord plead thee yet let talk thy judgments wherefore doth way wicked prosper happy deal very treacherously
thou hast planted yea taken root grow bring forth fruit art near mouth far reins
thou o lord knowest hast seen tried mine heart toward thee pull out like sheep slaughter prepare day
how long land mourn herbs every field wither wickedness dwell therein beasts consumed birds because said see our last end
if thou hast run footmen wearied thee then how canst contend horses land peace wherein trustedst wilt do swelling jordan
even thy brethren house father dealt treacherously thee yea called multitude after believe though speak fair words
forsaken mine house left heritage given dearly beloved soul hand her enemies
mine heritage lion forest crieth out against therefore hated
mine heritage speckled bird birds round about against her come ye assemble beasts field devour
many pastors destroyed vineyard trodden portion under foot made pleasant desolate wilderness
made desolate being mourneth whole land because no man layeth heart
spoilers come upon high places through wilderness sword lord devour one end land even other no flesh peace
sown wheat reap thorns put themselves pain profit ashamed your revenues because fierce anger lord
thus saith lord against mine evil neighbours touch inheritance caused people israel inherit behold pluck out land house judah among
come pass after plucked out return compassion on bring again every man heritage land
come pass if diligently learn ways people swear by name lord liveth taught baal then built midst
if obey utterly pluck destroy nation saith lord
thus saith lord go get thee linen girdle put upon thy loins water
so got girdle according word lord put on loins
word lord came second time saying
take girdle thou hast got upon thy loins arise go euphrates hide there hole rock
so went hid by euphrates lord commanded
came pass after many days lord said arise go euphrates take girdle thence commanded thee hide there
then went euphrates digged took girdle place where had hid behold marred profitable nothing
then word lord came saying
thus saith lord after manner mar pride judah great jerusalem
evil people refuse hear words walk imagination heart after other gods serve worship even girdle good nothing
girdle cleaveth loins man so caused cleave whole house israel judah saith lord might people name praise glory would hear
therefore thou shalt speak word thus saith lord god israel every bottle filled wine say thee do we certainly know
then shalt thou say thus saith lord behold fill inhabitants land even kings sit upon david's throne priests prophets jerusalem drunkenness
dash one against another even fathers sons together saith lord pity nor spare mercy destroy
hear ye give ear proud lord hath spoken
give glory lord your god before cause darkness feet stumble upon dark mountains while ye look light turn shadow death make gross
if ye hear soul weep secret places your pride mine eye sore run down tears because lord's flock carried away captive
say king queen humble yourselves sit down your principalities come even crown glory
cities south shut none open judah carried away captive wholly
lift your eyes behold come north where flock given thee thy beautiful
what wilt thou say punish thee hast taught captains chief over sorrows take woman travail
if thou say thine heart wherefore come these things upon greatness iniquity thy skirts discovered heels made bare
can ethiopian change skin or leopard spots then may ye also do good accustomed evil
therefore scatter stubble passeth away by wind wilderness
thy lot portion measures saith lord because thou hast forgotten trusted falsehood
therefore discover thy skirts upon face shame may appear
seen thine adulteries thy neighings lewdness whoredom abominations on hills fields woe thee o jerusalem wilt thou made clean once
word lord came jeremiah concerning dearth
judah mourneth gates thereof languish black ground cry jerusalem gone
nobles sent little ones waters came pits found no water returned vessels empty ashamed confounded covered heads
because ground chapt there no rain earth plowmen ashamed covered heads
yea hind also calved field forsook because there no grass
wild asses did stand high places snuffed wind like dragons eyes fail because there no grass
o lord though our iniquities testify against us do thou thy name's sake backslidings many we sinned thee
o hope israel saviour thereof time trouble why shouldest thou stranger land wayfaring man turneth aside tarry night
why shouldest thou man astonied mighty cannot save yet o lord art midst us we called by thy name leave
thus saith lord people loved wander refrained feet therefore doth accept now remember iniquity visit sins
then said lord pray people good
fast hear cry offer burnt offering oblation accept consume by sword famine pestilence
then said ah lord god behold prophets say ye see sword neither famine give you assured peace place
then lord said prophets prophesy lies name sent neither commanded spake you false vision divination thing nought deceit heart
therefore thus saith lord concerning prophets prophesy name sent yet say sword famine land by those consumed
people whom prophesy cast out streets jerusalem because famine sword none bury wives nor sons daughters pour wickedness upon
therefore thou shalt say word let mine eyes run down tears night day cease virgin daughter people broken great breach very grievous blow
if go forth field then behold slain sword enter city sick famine yea both prophet priest about land know
hast thou utterly rejected judah hath thy soul lothed zion why smitten us there no healing we looked peace good time behold trouble
we acknowledge o lord our wickedness iniquity fathers sinned against thee
do abhor us thy name's sake disgrace throne glory remember break covenant
there any among vanities gentiles can cause rain or heavens give showers art thou o lord our god therefore we wait upon thee hast made these things
then said lord though moses samuel stood before yet mind could toward people cast out sight let go forth
come pass if say thee whither we go forth then thou shalt tell thus saith lord such death sword famine captivity
appoint over four kinds saith lord sword slay dogs tear fowls heaven beasts earth devour destroy
cause removed kingdoms earth because manasseh son hezekiah king judah did jerusalem
who pity upon thee o jerusalem or bemoan go aside ask how thou doest
thou hast forsaken saith lord art gone backward therefore stretch out hand against thee destroy am weary repenting
fan gates land bereave children destroy people since return ways
widows increased above sand seas brought upon against mother young men spoiler at noonday caused fall suddenly terrors city
she hath borne seven languisheth given ghost her sun gone down while yet day been ashamed confounded residue deliver sword before enemies saith lord
woe mother thou hast borne man strife contention whole earth neither lent on usury nor men yet every one doth curse
lord said verily well thy remnant cause enemy entreat thee time evil affliction
iron break northern steel
thy substance treasures give spoil without price sins even borders
make thee pass thine enemies land thou knowest fire kindled mine anger burn upon you
o lord thou knowest remember visit revenge persecutors take away thy longsuffering know sake suffered rebuke
thy words found did eat word joy rejoicing mine heart am called by name o lord god hosts
sat assembly mockers nor rejoiced alone because thy hand thou hast filled indignation
why pain perpetual wound incurable refuseth healed wilt thou altogether liar waters fail
therefore thus saith lord if thou return then bring thee again shalt stand before take forth precious vile mouth let
make thee people fenced brasen wall fight against prevail am save deliver saith lord
deliver thee out hand wicked redeem terrible
word lord came also saying
thou shalt take thee wife neither sons or daughters place
thus saith lord concerning sons daughters born place mothers bare fathers begat land
die grievous deaths lamented neither buried dung upon face earth consumed by sword famine carcases meat fowls heaven beasts
thus saith lord enter house mourning neither go lament nor bemoan taken away peace people even lovingkindness mercies
both great small die land buried neither men lament nor cut themselves make bald
neither men tear themselves mourning comfort dead give cup consolation drink father or mother
thou shalt also go house feasting sit eat drink
thus saith lord hosts god israel behold cause cease out place your eyes days voice mirth gladness bridegroom bride
come pass thou shalt shew people these words say thee wherefore hath lord pronounced great evil against us or what our iniquity sin we committed god
then shalt thou say because your fathers forsaken saith lord walked after other gods served worshipped kept law
ye done worse than your fathers behold walk every one after imagination evil heart may hearken
therefore cast you out land ye know neither nor your fathers there serve other gods day night where shew favour
therefore behold days come saith lord no more said liveth brought children israel out land egypt
lord liveth brought children israel land north lands whither had driven bring again gave fathers
behold send many fishers saith lord fish after hunters hunt every mountain hill out holes rocks
mine eyes upon ways hid face neither iniquity
first recompense iniquity sin double because defiled land filled mine inheritance carcases detestable abominable things
o lord strength fortress refuge day affliction gentiles come thee ends earth say surely our fathers inherited lies vanity things wherein there no profit
man make gods himself no
therefore behold once cause know mine hand might name lord
sin judah written pen iron point diamond graven upon table heart horns your altars
whilst children remember altars groves by green trees upon high hills
o mountain field give thy substance treasures spoil high places sin throughout borders
thou even thyself shalt discontinue thine heritage gave thee cause serve enemies land knowest ye kindled fire mine anger burn ever
thus saith lord cursed man trusteth maketh flesh arm whose heart departeth
like heath desert see good cometh inhabit parched places wilderness salt land inhabited
blessed man trusteth lord whose hope
tree planted by waters spreadeth out her roots river see heat cometh leaf green careful year drought neither cease yielding fruit
heart deceitful above things desperately wicked who can know
lord search heart try reins even give every man according ways fruit doings
partridge sitteth on eggs hatcheth so getteth riches by right leave midst days at end fool
glorious high throne beginning place our sanctuary
o lord hope israel forsake thee ashamed depart written earth because forsaken fountain living waters
heal o lord healed save saved thou art praise
behold say where word lord let come now
hastened being pastor follow thee neither desired woeful day thou knowest came out lips right before
terror thou art hope day evil
let confounded persecute dismayed bring upon day evil destroy double destruction
thus said lord go stand gate children people whereby kings judah come by out gates jerusalem
say hear ye word lord kings judah inhabitants jerusalem enter by these gates
thus saith lord take heed yourselves bear no burden on sabbath day nor bring by gates jerusalem
neither carry forth burden out your houses on sabbath day do ye any work hallow commanded fathers
obeyed neither inclined ear made neck stiff might hear nor receive instruction
come pass if ye diligently hearken saith lord bring no burden through gates city on sabbath day hallow do work therein
then there enter gates city kings princes sitting upon throne david riding chariots on horses men judah inhabitants jerusalem remain ever
come cities judah places about jerusalem land benjamin plain mountains south bringing burnt offerings sacrifices meat incense praise house lord
if ye hearken hallow sabbath day bear burden even entering at gates jerusalem on then kindle fire thereof devour palaces quenched
word came jeremiah lord saying
arise go down potter's house there cause thee hear words
then went down potter's house behold wrought work on wheels
vessel made clay marred hand potter so again another seemed good make
then word lord came saying
o house israel cannot do you potter saith lord behold clay potter's hand so ye mine
at what instant speak concerning nation kingdom pluck pull down destroy
if nation against whom pronounced turn evil repent thought do
at what instant speak concerning nation kingdom build plant
if do evil sight obey voice then repent good wherewith said would benefit
now therefore go speak men judah inhabitants jerusalem saying thus saith lord behold frame evil against you devise device return ye every one way make your ways doings good
said there no hope we walk after our own devices every one do imagination evil heart
therefore thus saith lord ask ye now among heathen who hath heard such things virgin israel done very horrible thing
man leave snow lebanon cometh rock field or cold flowing waters come another place forsaken
because people hath forgotten burned incense vanity caused stumble ways ancient paths walk way cast
make land desolate perpetual hissing every one passeth thereby astonished wag head
scatter east wind before enemy shew back face day calamity
then said come let us devise devices against jeremiah law perish priest nor counsel wise word prophet smite tongue give heed any words
give heed o lord hearken voice contend
evil recompensed good digged pit soul remember stood before thee speak turn away thy wrath
therefore deliver children famine pour out blood by force sword let wives bereaved widows men put death young slain battle
let cry heard houses thou shalt bring troop suddenly upon digged pit take hid snares feet
yet lord thou knowest counsel against slay forgive iniquity neither blot out sin thy sight let overthrown before thee deal thus time thine anger
thus saith lord go get potter's earthen bottle take ancients people priests
go forth valley son hinnom by entry east gate proclaim there words tell thee
say hear ye word lord o kings judah inhabitants jerusalem thus saith hosts god israel behold bring evil upon place whosoever heareth ears tingle
because forsaken estranged place burned incense other gods whom neither nor fathers known kings judah filled blood innocents
built also high places baal burn sons fire burnt offerings commanded nor spake neither came mind
therefore behold days come saith lord place no more called tophet nor valley son hinnom slaughter
make void counsel judah jerusalem place cause fall by sword before enemies hands seek lives carcases give meat fowls heaven beasts earth
make city desolate hissing every one passeth thereby astonished hiss because plagues thereof
cause eat flesh sons daughters every one friend siege straitness wherewith enemies seek lives straiten
then shalt thou break bottle sight men go thee
shalt say thus saith lord hosts even so break people city one breaketh potter's vessel cannot made whole again bury tophet till there no place
thus do place saith lord inhabitants thereof even make city tophet
houses jerusalem kings judah defiled place tophet because upon whose roofs burned incense host heaven poured out drink offerings other gods
then came jeremiah tophet whither lord had sent prophesy stood court lord's house said people
thus saith lord hosts god israel behold bring upon city her towns evil pronounced against because hardened necks might hear words
now pashur son immer priest who also chief governor house lord heard jeremiah prophesied these things
then pashur smote jeremiah prophet put stocks high gate benjamin by house lord
came pass on morrow pashur brought forth jeremiah out stocks then said lord hath called thy name magormissabib
thus saith lord behold make thee terror thyself thy friends fall by sword enemies thine eyes give judah hand king babylon carry captive slay
moreover deliver strength city labours thereof precious things treasures kings judah give hand enemies spoil take carry babylon
thou pashur dwell thine house go captivity shalt come babylon there die buried thy friends whom hast prophesied lies
o lord thou hast deceived art stronger than prevailed am derision daily every one mocketh
since spake cried out violence spoil because word lord made reproach derision daily
then said make mention nor speak any more name word mine heart burning fire shut bones weary forbearing could stay
heard defaming many fear on every side report say we familiars watched halting saying peradventure enticed prevail against take our revenge
lord mighty terrible one therefore persecutors stumble prevail greatly ashamed prosper everlasting confusion never forgotten
o lord hosts triest righteous seest reins heart let see thy vengeance on thee opened cause
sing lord praise ye hath delivered soul poor hand evildoers
cursed day wherein born let mother bare blessed
cursed man who brought tidings father saying child born thee making very glad
let man cities lord overthrew repented hear cry morning shouting at noontide
because slew womb or mother might been grave her always great
wherefore came forth out womb see labour sorrow days should consumed shame
word came jeremiah lord king zedekiah sent pashur son melchiah zephaniah maaseiah priest saying
enquire pray thee lord us nebuchadrezzar king babylon maketh war against if so deal according wondrous works may go
then said jeremiah thus ye say zedekiah
thus saith lord god israel behold turn back weapons war your hands wherewith ye fight against king babylon chaldeans besiege you without walls assemble midst city
myself fight against you outstretched hand strong arm even anger fury great wrath
smite inhabitants city both man beast die great pestilence
afterward saith lord deliver zedekiah king judah servants people such left city pestilence sword famine hand nebuchadrezzar babylon enemies those seek life smite edge spare neither pity nor mercy
people thou shalt say thus saith lord behold set before you way life death
abideth city die by sword famine pestilence goeth out falleth chaldeans besiege you live life prey
set face against city evil good saith lord given hand king babylon burn fire
touching house king judah say hear ye word lord
o house david thus saith lord execute judgment morning deliver spoiled out hand oppressor lest fury go like fire burn none can quench because evil your doings
behold am against thee o inhabitant valley rock plain saith lord say who come down us or enter our habitations
punish you according fruit your doings saith lord kindle fire forest thereof devour things round about
thus saith lord go down house king judah speak there word
say hear word lord o king judah sittest upon throne david thou thy servants people enter by these gates
thus saith lord execute ye judgment righteousness deliver spoiled out hand oppressor do no wrong violence stranger fatherless nor widow neither shed innocent blood place
if ye do thing indeed then there enter by gates house kings sitting upon throne david riding chariots on horses servants people
if ye hear these words swear by myself saith lord house become desolation
thus saith lord king's house judah thou art gilead head lebanon yet surely make thee wilderness cities inhabited
prepare destroyers against thee every one weapons cut down thy choice cedars cast fire
many nations pass by city say every man neighbour wherefore hath lord done thus great
then answer because forsaken covenant lord god worshipped other gods served
weep ye dead neither bemoan sore goeth away return no more nor see native country
thus saith lord touching shallum son josiah king judah reigned instead father went forth out place return thither any more
die place whither led captive see land no more
woe buildeth house by unrighteousness chambers wrong useth neighbour's service without wages giveth work
saith build wide house large chambers cutteth out windows cieled cedar painted vermilion
shalt thou reign because closest thyself cedar did thy father eat drink do judgment justice then well
judged cause poor needy then well know saith lord
thine eyes heart thy covetousness shed innocent blood oppression violence do
therefore thus saith lord concerning jehoiakim son josiah king judah lament saying ah brother or sister glory
buried burial ass drawn cast forth beyond gates jerusalem
go lebanon cry lift thy voice bashan passages lovers destroyed
spake thee thy prosperity thou saidst hear hath been manner youth obeyedst voice
wind eat thy pastors lovers go captivity surely then shalt thou ashamed confounded wickedness
o inhabitant lebanon makest thy nest cedars how gracious shalt thou pangs come upon thee pain woman travail
live saith lord though coniah son jehoiakim king judah signet upon right hand yet would pluck thee thence
give thee hand seek thy life whose face thou fearest even nebuchadrezzar king babylon chaldeans
cast thee out thy mother bare another country where ye born there die
land whereunto desire return thither
man coniah despised broken idol vessel wherein no pleasure wherefore cast out seed land know
o earth hear word lord
thus saith lord write ye man childless prosper days no seed sitting upon throne david ruling any more judah
woe pastors destroy scatter sheep pasture saith lord
therefore thus saith lord god israel against pastors feed people ye scattered flock driven away visited behold visit upon you evil your doings
gather remnant flock out countries whither driven bring again folds fruitful increase
set shepherds over feed fear no more nor dismayed neither lacking saith lord
behold days come saith lord raise david righteous branch king reign prosper execute judgment justice earth
days judah saved israel dwell safely name whereby called lord our righteousness
therefore behold days come saith lord no more say liveth brought children israel out land egypt
lord liveth brought led seed house israel out north country countries whither had driven dwell own land
mine heart within broken because prophets bones shake am like drunken man whom wine hath overcome lord words holiness
land full adulterers because swearing mourneth pleasant places wilderness dried course evil force right
both prophet priest profane yea house found wickedness saith lord
wherefore way slippery ways darkness driven on fall therein bring evil upon even year visitation saith lord
seen folly prophets samaria prophesied baal caused people israel err
seen also prophets jerusalem horrible thing commit adultery walk lies strengthen hands evildoers none doth return wickedness sodom inhabitants thereof gomorrah
therefore thus saith lord hosts concerning prophets behold feed wormwood make drink water gall jerusalem profaneness gone forth land
thus saith lord hosts hearken words prophets prophesy you make vain speak vision own heart out mouth
say still despise lord hath said ye peace every one walketh after imagination own heart no evil come upon you
who hath stood counsel lord perceived heard word marked
behold whirlwind lord gone forth fury even grievous fall grievously upon head wicked
anger lord return until executed till performed thoughts heart latter days ye consider perfectly
sent these prophets yet ran spoken prophesied
if had stood counsel caused people hear words then should turned evil way doings
am god at hand saith lord afar off
can any hide himself secret places see saith lord do fill heaven earth
heard what prophets said prophesy lies name saying dreamed
how long heart prophets prophesy lies yea deceit own
think cause people forget name by dreams tell every man neighbour fathers forgotten baal
prophet hath dream let tell word speak faithfully what chaff wheat saith lord
word like fire saith lord hammer breaketh rock pieces
therefore behold am against prophets saith lord steal words every one neighbour
behold am against prophets saith lord use tongues say
behold am against prophesy false dreams saith lord do tell cause people err by lies lightness yet sent nor commanded therefore profit at
people or prophet priest ask thee saying what burden lord thou shalt then say even forsake you saith
prophet priest people say burden lord even punish man house
thus ye say every one neighbour brother what hath lord answered spoken
burden lord ye mention no more every man's word perverted words living god hosts our
thus shalt thou say prophet what hath lord answered thee spoken
since ye say burden lord therefore thus saith because word sent you saying
therefore behold even utterly forget you forsake city gave your fathers cast out presence
bring everlasting reproach upon you perpetual shame forgotten
lord shewed behold two baskets figs set before temple after nebuchadrezzar king babylon had carried away captive jeconiah son jehoiakim judah princes carpenters smiths jerusalem brought
one basket had very good figs even like first ripe other naughty could eaten so bad
then said lord what seest thou jeremiah figs good very evil cannot eaten so
again word lord came saying
thus saith lord god israel like these good figs so acknowledge carried away captive judah whom sent out place land chaldeans
set mine eyes upon good bring again land build pull down plant pluck
give heart know am lord people god return whole
evil figs cannot eaten so surely thus saith lord give zedekiah king judah princes residue jerusalem remain land dwell egypt
deliver removed kingdoms earth hurt reproach proverb taunt curse places whither drive
send sword famine pestilence among till consumed off land gave fathers
word came jeremiah concerning people judah fourth year jehoiakim son josiah king first nebuchadrezzar babylon
jeremiah prophet spake people judah inhabitants jerusalem saying
thirteenth year josiah son amon king judah even day three twentieth word lord hath come spoken you rising early speaking ye hearkened
lord hath sent you servants prophets rising early sending ye hearkened nor inclined your ear hear
said turn ye again now every one evil way your doings dwell land lord hath given you fathers ever
go after other gods serve worship provoke anger works your hands do you no hurt
yet ye hearkened saith lord might provoke anger works your hands own hurt
therefore thus saith lord hosts because ye heard words
behold send take families north saith lord nebuchadrezzar king babylon servant bring against land inhabitants thereof these nations round about utterly destroy make astonishment hissing perpetual desolations
moreover take voice mirth gladness bridegroom bride sound millstones light candle
whole land desolation astonishment these nations serve king babylon seventy years
come pass seventy years accomplished punish king babylon nation saith lord iniquity land chaldeans make perpetual desolations
bring upon land words pronounced against even written book jeremiah hath prophesied nations
many nations great kings serve themselves also recompense according deeds works own hands
thus saith lord god israel take wine cup fury at hand cause nations whom send thee drink
drink moved mad because sword send among
then took cup at lord's hand made nations drink whom lord had sent
wit jerusalem cities judah kings thereof princes make desolation astonishment hissing curse day
pharaoh king egypt servants princes people
mingled people kings land uz philistines ashkelon azzah ekron remnant ashdod
edom moab children ammon
kings tyrus zidon isles beyond sea
dedan tema buz utmost corners
kings arabia mingled people dwell desert
kings zimri elam medes
kings north far near one another kingdoms world upon face earth king sheshach drink after
therefore thou shalt say thus saith lord hosts god israel drink ye drunken spue fall rise no more because sword send among you
if refuse take cup at thine hand drink then shalt thou say thus saith lord hosts ye certainly
lo begin bring evil on city called by name should ye utterly unpunished call sword upon inhabitants earth saith lord hosts
therefore prophesy thou against these words say lord roar on high utter voice holy habitation mightily upon give shout tread grapes inhabitants earth
noise come even ends earth lord hath controversy nations plead flesh give wicked sword saith
thus saith lord hosts behold evil go forth nation great whirlwind raised coasts earth
slain lord at day one end earth even other lamented neither gathered nor buried dung upon ground
howl ye shepherds cry wallow yourselves ashes principal flock days your slaughter dispersions accomplished fall like pleasant vessel
shepherds no way flee nor principal flock escape
voice cry shepherds howling principal flock heard lord hath spoiled pasture
peaceable habitations cut down because fierce anger lord
hath forsaken covert lion land desolate because fierceness oppressor fierce anger
beginning reign jehoiakim son josiah king judah came word lord saying
thus saith lord stand court lord's house speak cities judah come worship words command thee diminish word
if so hearken turn every man evil way may repent purpose do because doings
thou shalt say thus saith lord if ye hearken walk law set before you
hearken words servants prophets whom sent you both rising early sending ye hearkened
then make house like shiloh city curse nations earth
so priests prophets people heard jeremiah speaking these words house lord
now came pass jeremiah had made end speaking lord commanded speak people priests prophets took saying thou shalt surely die
why hast thou prophesied name lord saying house like shiloh city desolate without inhabitant people gathered against jeremiah
princes judah heard these things then came king's house lord sat down entry new gate lord's
then spake priests prophets princes people saying man worthy die hath prophesied against city ye heard your ears
then spake jeremiah princes people saying lord sent prophesy against house city words ye heard
therefore now amend your ways doings obey voice lord god repent evil hath pronounced against you
behold am your hand do seemeth good meet you
know ye certain if put death surely bring innocent blood upon yourselves city inhabitants thereof truth lord hath sent you speak these words your ears
then said princes people priests prophets man worthy die hath spoken us name lord our god
then rose certain elders land spake assembly people saying
micah morasthite prophesied days hezekiah king judah spake people saying thus saith lord hosts zion plowed like field jerusalem become heaps mountain house high places forest
did hezekiah king judah put at death fear lord besought repented evil had pronounced against thus might we procure great our souls
there also man prophesied name lord urijah son shemaiah kirjathjearim who against city land according words jeremiah
jehoiakim king mighty men princes heard words sought put death urijah afraid fled went egypt
jehoiakim king sent men egypt namely elnathan son achbor certain
fetched forth urijah out egypt brought jehoiakim king who slew sword cast dead body graves common people
nevertheless hand ahikam son shaphan jeremiah should give people put death
beginning reign jehoiakim son josiah king judah came word jeremiah lord saying
thus saith lord make thee bonds yokes put upon thy neck
send king edom moab ammonites tyrus zidon by hand messengers come jerusalem zedekiah judah
command say masters thus saith lord hosts god israel ye your
made earth man beast upon ground by great power outstretched arm given whom seemed meet
now given these lands hand nebuchadnezzar king babylon servant beasts field also serve
nations serve son son's until very time land come then many great kings themselves
come pass nation kingdom serve same nebuchadnezzar king babylon put neck under yoke punish saith lord sword famine pestilence until consumed by hand
therefore hearken ye your prophets nor diviners dreamers enchanters sorcerers speak you saying serve king babylon
prophesy lie you remove far your land should drive out ye perish
nations bring neck under yoke king babylon serve those let remain still own land saith lord till dwell therein
spake also zedekiah king judah according these words saying bring your necks under yoke babylon serve people live
why ye die thou thy people by sword famine pestilence lord hath spoken against nation serve king babylon
therefore hearken words prophets speak you saying ye serve king babylon prophesy lie
sent saith lord yet prophesy lie name might drive you out ye perish prophets
also spake priests people saying thus saith lord hearken words your prophets prophesy you behold vessels lord's house now shortly brought again babylon lie
hearken serve king babylon live wherefore should city laid waste
if prophets word lord let now make intercession hosts vessels left house king judah at jerusalem go babylon
thus saith lord hosts concerning pillars sea bases residue vessels remain city
nebuchadnezzar king babylon took carried away captive jeconiah son jehoiakim judah jerusalem nobles
yea thus saith lord hosts god israel concerning vessels remain house king judah jerusalem
carried babylon there until day visit saith lord then bring restore place
came pass same year beginning reign zedekiah king judah fourth fifth month hananiah son azur prophet gibeon spake house lord presence priests people saying
thus speaketh lord hosts god israel saying broken yoke king babylon
within two full years bring again place vessels lord's house nebuchadnezzar king babylon took away carried
bring again place jeconiah son jehoiakim king judah captives went babylon saith lord break yoke
then prophet jeremiah said hananiah presence priests people stood house lord
even prophet jeremiah said amen lord do so perform thy words thou hast prophesied bring again vessels lord's house carried away captive babylon place
nevertheless hear thou now word speak thine ears people
prophets been before thee old prophesied both against many countries great kingdoms war evil pestilence
prophet prophesieth peace word come pass then known lord hath truly sent
then hananiah prophet took yoke off jeremiah's neck brake
hananiah spake presence people saying thus saith lord even so break yoke nebuchadnezzar king babylon neck nations within space two full years prophet jeremiah went way
then word lord came jeremiah prophet after hananiah had broken yoke off neck saying
go tell hananiah saying thus saith lord thou hast broken yokes wood shalt make iron
thus saith lord hosts god israel put yoke iron upon neck these nations may serve nebuchadnezzar king babylon given beasts field also
then said prophet jeremiah hananiah hear now lord hath sent thee thou makest people trust lie
therefore thus saith lord behold cast thee off face earth year thou shalt die because hast taught rebellion against
so hananiah prophet died same year seventh month
now these words letter jeremiah prophet sent jerusalem residue elders carried away captives priests prophets people whom nebuchadnezzar had captive babylon
after jeconiah king queen eunuchs princes judah jerusalem carpenters smiths departed
by hand elasah son shaphan gemariah hilkiah whom zedekiah king judah sent babylon nebuchadnezzar saying
thus saith lord hosts god israel carried away captives whom caused jerusalem babylon
build ye houses dwell plant gardens eat fruit
take ye wives beget sons daughters your give husbands may bear increased there diminished
seek peace city whither caused you carried away captives pray lord thereof ye
thus saith lord hosts god israel let your prophets diviners midst you deceive neither hearken dreams ye cause dreamed
prophesy falsely you name sent saith lord
thus saith lord after seventy years accomplished at babylon visit you perform good word toward causing return place
know thoughts think toward you saith lord peace evil give expected end
then ye call upon go pray hearken you
ye seek find search your heart
found you saith lord turn away your captivity gather nations places whither driven bring again place whence caused carried captive
because ye said lord hath raised us prophets babylon
know thus saith lord king sitteth upon throne david people dwelleth city your brethren gone forth you captivity
thus saith lord hosts behold send upon sword famine pestilence make like vile figs cannot eaten so evil
persecute sword famine pestilence deliver removed kingdoms earth curse astonishment hissing reproach among nations whither driven
because hearkened words saith lord sent by servants prophets rising early sending ye would hear
hear ye therefore word lord captivity whom sent jerusalem babylon
thus saith lord hosts god israel ahab son kolaiah zedekiah maaseiah prophesy lie you name behold deliver hand nebuchadrezzar king babylon slay before your eyes
taken curse by captivity judah babylon saying lord make thee like zedekiah ahab whom king roasted fire
because committed villany israel adultery neighbours' wives spoken lying words name commanded even know am witness saith lord
thus shalt thou also speak shemaiah nehelamite saying
thus speaketh lord hosts god israel saying because thou hast sent letters thy name people at jerusalem zephaniah son maaseiah priest priests
lord hath made thee priest stead jehoiada ye should officers house every man mad maketh himself prophet thou shouldest put prison stocks
now therefore why hast thou reproved jeremiah anathoth maketh himself prophet you
therefore sent us babylon saying captivity long build ye houses dwell plant gardens eat fruit
zephaniah priest read letter ears jeremiah prophet
then came word lord jeremiah saying
send captivity saying thus saith lord concerning shemaiah nehelamite because hath prophesied you sent caused trust lie
therefore thus saith lord behold punish shemaiah nehelamite seed man dwell among people neither good do because hath taught rebellion against
word came jeremiah lord saying
thus speaketh lord god israel saying write thee words spoken book
lo days come saith lord bring again captivity people israel judah cause return land gave fathers possess
these words lord spake concerning israel judah
thus saith lord we heard voice trembling fear peace
ask ye now see whether man doth travail child wherefore do every hands on loins woman faces turned paleness
alas day great so none like even time jacob's trouble saved out
come pass day saith lord hosts break yoke off thy neck burst bonds strangers no more serve themselves
serve lord god david king whom raise
therefore fear thou o servant jacob saith lord neither dismayed israel lo save thee afar thy seed land captivity return rest quiet none make afraid
am thee saith lord save though make full end nations whither scattered yet correct measure leave altogether unpunished
thus saith lord thy bruise incurable wound grievous
there none plead thy cause thou mayest bound hast no healing medicines
thy lovers forgotten thee seek wounded wound enemy chastisement cruel one multitude thine iniquity because sins increased
why criest thou thine affliction thy sorrow incurable multitude iniquity because sins increased done these things thee
therefore devour thee devoured thine adversaries every one go captivity spoil prey upon give
restore health thee heal thy wounds saith lord because called outcast saying zion whom no man seeketh after
thus saith lord behold bring again captivity jacob's tents mercy on dwellingplaces city builded upon her own heap palace remain after manner thereof
out proceed thanksgiving voice make merry multiply few also glorify small
children also aforetime congregation established before punish oppress
nobles themselves governor proceed midst cause draw near approach who engaged heart saith lord
ye people your god
behold whirlwind lord goeth forth fury continuing fall pain upon head wicked
fierce anger lord return until done performed intents heart latter days ye consider
at same time saith lord god families israel people
thus saith lord people left sword found grace wilderness even israel went cause rest
lord hath appeared old saying yea loved thee everlasting love therefore lovingkindness drawn
again build thee thou shalt built o virgin israel adorned thy tabrets go forth dances make merry
thou shalt yet plant vines upon mountains samaria planters eat common things
there day watchmen upon mount ephraim cry arise ye let us go zion lord our god
thus saith lord sing gladness jacob shout among chief nations publish ye praise say o save thy people remnant israel
behold bring north country gather coasts earth blind lame woman child her travaileth together great company return thither
come weeping supplications lead cause walk by rivers waters straight way wherein stumble am father israel ephraim firstborn
hear word lord o ye nations declare isles afar off say scattered israel gather keep shepherd doth flock
lord hath redeemed jacob ransomed hand stronger than
therefore come sing height zion flow together goodness lord wheat wine oil young flock herd soul watered garden sorrow any more at
then virgin rejoice dance both young men old together turn mourning joy comfort make sorrow
satiate soul priests fatness people satisfied goodness saith lord
thus saith lord voice heard ramah lamentation bitter weeping rahel her children refused comforted because
thus saith lord refrain thy voice weeping thine eyes tears work rewarded come again land enemy
there hope thine end saith lord thy children come again own border
surely heard ephraim bemoaning himself thus thou hast chastised bullock unaccustomed yoke turn turned art lord god
surely after turned repented instructed smote upon thigh ashamed yea even confounded because did bear reproach youth
ephraim dear son pleasant child since spake against do earnestly remember still therefore bowels troubled surely mercy upon saith lord
set thee waymarks make high heaps thine heart toward highway even way thou wentest turn again o virgin israel these thy cities
how long wilt thou go about o backsliding daughter lord hath created new thing earth woman compass man
thus saith lord hosts god israel yet use speech land judah cities thereof bring again captivity bless thee o habitation justice mountain holiness
there dwell judah itself cities thereof together husbandmen go forth flocks
satiated weary soul replenished every sorrowful
upon awaked beheld sleep sweet
behold days come saith lord sow house israel judah seed man beast
come pass like watched over pluck break down throw destroy afflict so watch build plant saith lord
those days say no more fathers eaten sour grape children's teeth set on edge
every one die own iniquity man eateth sour grape teeth set on edge
behold days come saith lord make new covenant house israel judah
according covenant made fathers day took by hand bring out land egypt brake although husband saith lord
covenant make house israel after those days saith lord put law inward parts write hearts god people
teach no more every man neighbour brother saying know lord least greatest saith forgive iniquity remember sin
thus saith lord giveth sun light by day ordinances moon stars night divideth sea waves thereof roar hosts name
if those ordinances depart before saith lord then seed israel also cease being nation ever
thus saith lord if heaven above can measured foundations earth searched out beneath also cast off seed israel done
behold days come saith lord city built tower hananeel gate corner
measuring line yet go forth over against upon hill gareb compass about goath
whole valley dead bodies ashes fields brook kidron corner horse gate toward east holy lord plucked nor thrown down any more ever
word came jeremiah lord tenth year zedekiah king judah eighteenth nebuchadrezzar
then king babylon's army besieged jerusalem jeremiah prophet shut court prison judah's house
zedekiah king judah had shut saying wherefore dost thou prophesy say thus saith lord behold give city hand babylon take
zedekiah king judah escape out hand chaldeans surely delivered babylon speak mouth eyes behold
lead zedekiah babylon there until visit saith lord though ye fight chaldeans prosper
jeremiah said word lord came saying
behold hanameel son shallum thine uncle come thee saying buy field anathoth right redemption
so hanameel mine uncle's son came court prison according word lord said buy field pray thee anathoth country benjamin right inheritance thine redemption thyself then knew
bought field hanameel uncle's son anathoth weighed money even seventeen shekels silver
subscribed evidence sealed took witnesses weighed money balances
so took evidence purchase both sealed according law custom open
gave evidence purchase baruch son neriah maaseiah sight hanameel mine uncle's presence witnesses subscribed book before jews sat court prison
charged baruch before saying
thus saith lord hosts god israel take these evidences evidence purchase both sealed open put earthen vessel may continue many days
thus saith lord hosts god israel houses fields vineyards possessed again land
now had delivered evidence purchase baruch son neriah prayed lord saying
ah lord god behold thou hast made heaven earth by thy great power stretched out arm there nothing too hard thee
thou shewest lovingkindness thousands recompensest iniquity fathers bosom children after great mighty god lord hosts name
great counsel mighty work thine eyes open upon ways sons men give every one according fruit doings
hast set signs wonders land egypt even day israel among other men made thee name at
hast brought forth thy people israel out land egypt signs wonders strong hand stretched arm great terror
hast given land thou didst swear fathers give flowing milk honey
came possessed obeyed thy voice neither walked law done nothing thou commandedst do therefore hast caused evil come upon
behold mounts come city take given hand chaldeans fight against because sword famine pestilence what thou hast spoken pass seest
thou hast said o lord god buy thee field money take witnesses city given hand chaldeans
then came word lord jeremiah saying
behold am lord god flesh there any thing too hard
therefore thus saith lord behold give city hand chaldeans nebuchadrezzar king babylon take
chaldeans fight against city come set fire on burn houses upon whose roofs offered incense baal poured out drink offerings other gods provoke anger
children israel judah only done evil before youth provoked anger work hands saith lord
city hath been provocation mine anger fury day built even should remove before face
because evil children israel judah done provoke anger kings princes priests prophets men inhabitants jerusalem
turned back face though taught rising early teaching yet hearkened receive instruction
set abominations house called by name defile
built high places baal valley son hinnom cause sons daughters pass through fire molech commanded neither came mind should do abomination judah sin
now therefore thus saith lord god israel concerning city whereof ye say delivered hand king babylon by sword famine pestilence
behold gather out countries whither driven mine anger fury great wrath bring again place cause dwell safely
people god
give one heart way may fear ever good children after
make everlasting covenant turn away do good put fear hearts depart
yea rejoice over do good plant land assuredly whole heart soul
thus saith lord like brought great evil upon people so bring good promised
fields bought land whereof ye say desolate without man or beast given hand chaldeans
men buy fields money subscribe evidences seal take witnesses land benjamin places about jerusalem cities judah mountains valley south cause captivity return saith lord
moreover word lord came jeremiah second time while yet shut court prison saying
thus saith lord maker thereof formed establish name
call answer thee shew great mighty things thou knowest
thus saith lord god israel concerning houses city kings judah thrown down by mounts sword
come fight chaldeans fill dead bodies men whom slain mine anger fury whose wickedness hid face city
behold bring health cure reveal abundance peace truth
cause captivity judah israel return build at first
cleanse iniquity whereby sinned against pardon iniquities transgressed
name joy praise honour before nations earth hear good do fear tremble goodness prosperity procure
thus saith lord again there heard place ye say desolate without man beast even cities judah streets jerusalem inhabitant
voice joy gladness bridegroom bride say praise lord hosts good mercy endureth ever bring sacrifice house cause return captivity land at first saith
thus saith lord hosts again place desolate without man beast cities thereof habitation shepherds causing flocks lie down
cities mountains vale south land benjamin places about jerusalem judah flocks pass again under hands telleth saith lord
behold days come saith lord perform good thing promised house israel judah
those days at time cause branch righteousness grow david execute judgment land
those days judah saved jerusalem dwell safely name wherewith she called lord our righteousness
thus saith lord david never want man sit upon throne house israel
neither priests levites want man before offer burnt offerings kindle meat do sacrifice continually
word lord came jeremiah saying
thus saith lord if ye can break covenant day night there should season
then may also covenant broken david servant should son reign upon throne levites priests ministers
host heaven cannot numbered neither sand sea measured so multiply seed david servant levites minister
moreover word lord came jeremiah saying
considerest thou what people spoken saying two families lord hath chosen even cast off thus despised should no more nation before
thus saith lord if covenant day night appointed ordinances heaven earth
then cast away seed jacob david servant so take any rulers over abraham isaac cause captivity return mercy on
word came jeremiah lord nebuchadnezzar king babylon army kingdoms earth dominion people fought against jerusalem cities thereof saying
thus saith lord god israel go speak zedekiah king judah tell behold give city hand babylon burn fire
thou shalt escape out hand surely taken delivered thine eyes behold king babylon speak thee mouth go
yet hear word lord o zedekiah king judah thus saith thee thou shalt die by sword
thou shalt die peace burnings thy fathers former kings before thee so burn odours lament saying ah lord pronounced word saith
then jeremiah prophet spake these words zedekiah king judah jerusalem
king babylon's army fought against jerusalem cities judah left lachish azekah these defenced remained
word came jeremiah lord after king zedekiah had made covenant people at jerusalem proclaim liberty
every man should let manservant maidservant being hebrew or hebrewess go free none serve himself wit jew brother
now princes people had entered covenant heard every one should let manservant maidservant go free none serve themselves any more then obeyed
afterward turned caused servants handmaids whom had let go free return brought subjection
therefore word lord came jeremiah saying
thus saith lord god israel made covenant your fathers day brought forth out land egypt house bondmen saying
at end seven years let ye go every man brother hebrew hath been sold thee served six thou shalt free your fathers hearkened neither inclined ear
ye now turned had done right sight proclaiming liberty every man neighbour made covenant before house called by name
ye turned polluted name caused every man servant handmaid whom had set at liberty pleasure return brought subjection you servants handmaids
therefore thus saith lord ye hearkened proclaiming liberty every one brother man neighbour behold proclaim you sword pestilence famine make removed kingdoms earth
give men transgressed covenant performed words had made before cut calf twain passed between parts thereof
princes judah jerusalem eunuchs priests people land passed between parts calf
even give hand enemies seek life dead bodies meat fowls heaven beasts earth
zedekiah king judah princes give hand enemies seek life babylon's army gone you
behold command saith lord cause return city fight against take burn fire make cities judah desolation without inhabitant
word came jeremiah lord days jehoiakim son josiah king judah saying
go house rechabites speak bring lord one chambers give wine drink
then took jaazaniah son jeremiah habaziniah brethren sons whole house rechabites
brought house lord chamber sons hanan son igdaliah man god by princes above maaseiah shallum keeper door
set before sons house rechabites pots full wine cups said drink ye
said we drink no wine jonadab son rechab our father commanded us saying ye neither nor your sons ever
neither ye build house nor sow seed plant vineyard any your days dwell tents may live many land where strangers
thus we obeyed voice jonadab son rechab our father hath charged us drink no wine days wives sons nor daughters
nor build houses us dwell neither we vineyard field seed
we dwelt tents obeyed done according jonadab our father commanded us
came pass nebuchadrezzar king babylon land we said come let us go jerusalem fear army chaldeans syrians so dwell at
then came word lord jeremiah saying
thus saith lord hosts god israel go tell men judah inhabitants jerusalem ye receive instruction hearken words
words jonadab son rechab commanded sons drink wine performed day none obey father's commandment notwithstanding spoken you rising early speaking ye hearkened
sent also you servants prophets rising early sending saying return ye now every man evil way amend your doings go after other gods serve dwell land given fathers inclined ear nor hearkened
because sons jonadab son rechab performed commandment father commanded people hath hearkened
therefore thus saith lord god hosts israel behold bring upon judah inhabitants jerusalem evil pronounced against because spoken heard called answered
jeremiah said house rechabites thus saith lord hosts god israel because ye obeyed commandment jonadab your father kept precepts done according hath commanded you
therefore thus saith lord hosts god israel jonadab son rechab want man stand before ever
came pass fourth year jehoiakim son josiah king judah word jeremiah lord saying
take thee roll book write therein words spoken against israel judah nations day spake days josiah even
may house judah hear evil purpose do return every man way forgive iniquity sin
then jeremiah called baruch son neriah wrote mouth words lord had spoken upon roll book
jeremiah commanded baruch saying am shut cannot go house lord
therefore go thou read roll hast written mouth words lord ears people lord's house upon fasting day also shalt judah come out cities
may present supplication before lord return every one evil way great anger fury hath pronounced against people
baruch son neriah did according jeremiah prophet commanded reading book words lord lord's house
came pass fifth year jehoiakim son josiah king judah ninth month proclaimed fast before lord people jerusalem cities
then read baruch book words jeremiah house lord chamber gemariah son shaphan scribe higher court at entry new gate lord's ears people
michaiah son gemariah shaphan had heard out book words lord
then went down king's house scribe's chamber lo princes sat there even elishama scribe delaiah son shemaiah elnathan achbor gemariah shaphan zedekiah hananiah
then michaiah declared words had heard baruch read book ears people
therefore princes sent jehudi son nethaniah shelemiah cushi baruch saying take thine hand roll wherein thou hast read ears people come so neriah took came
said sit down now read our ears so baruch
now came pass had heard words afraid both one other said baruch we surely tell king these
asked baruch saying tell us now how didst thou write these words at mouth
then baruch answered pronounced these words mouth wrote ink book
then said princes baruch go hide thee thou jeremiah let no man know where ye
went king court laid roll chamber elishama scribe told words ears
so king sent jehudi fetch roll took out elishama scribe's chamber read ears princes stood beside
now king sat winterhouse ninth month there fire on hearth burning before
came pass jehudi had read three or four leaves cut penknife cast fire on hearth until roll consumed
yet afraid nor rent garments neither king any servants heard these words
nevertheless elnathan delaiah gemariah had made intercession king would burn roll hear
king commanded jerahmeel son hammelech seraiah azriel shelemiah abdeel take baruch scribe jeremiah prophet lord hid
then word lord came jeremiah after king had burned roll words baruch wrote at mouth saying
take thee again another roll write former words first jehoiakim king judah hath burned
thou shalt say jehoiakim king judah thus saith lord hast burned roll saying why written therein babylon certainly come destroy land cause cease thence man beast
therefore thus saith lord jehoiakim king judah none sit upon throne david dead body cast out day heat night frost
punish seed servants iniquity bring upon inhabitants jerusalem men judah evil pronounced against hearkened
then took jeremiah another roll gave baruch scribe son neriah who wrote therein mouth words book jehoiakim king judah had burned fire there added besides many like
king zedekiah son josiah reigned instead coniah jehoiakim whom nebuchadrezzar babylon made land judah
neither nor servants people land did hearken words lord spake by prophet jeremiah
zedekiah king sent jehucal son shelemiah zephaniah maaseiah priest prophet jeremiah saying pray now lord our god us
now jeremiah came went out among people had put prison
then pharaoh's army come forth out egypt chaldeans besieged jerusalem heard tidings departed
then came word lord prophet jeremiah saying
thus saith lord god israel ye say king judah sent you enquire behold pharaoh's army come forth help return egypt own land
chaldeans come again fight against city take burn fire
thus saith lord deceive yourselves saying chaldeans surely depart us
though ye had smitten whole army chaldeans fight against you there remained wounded men among yet should rise every man tent burn city fire
came pass army chaldeans broken jerusalem fear pharaoh's
then jeremiah went forth out jerusalem go land benjamin separate himself thence midst people
gate benjamin captain ward there whose name irijah son shelemiah hananiah took jeremiah prophet saying thou fallest away chaldeans
then said jeremiah false fall away chaldeans hearkened so irijah took brought princes
wherefore princes wroth jeremiah smote put prison house jonathan scribe had made
jeremiah entered dungeon cabins had remained there many days
then zedekiah king sent took out asked secretly house said there any word lord jeremiah thou shalt delivered hand babylon
moreover jeremiah said king zedekiah what offended against thee or thy servants people ye put prison
where now your prophets prophesied you saying king babylon come against nor land
therefore hear now pray thee o lord king let supplication accepted before thou cause return house jonathan scribe lest die there
then zedekiah king commanded should commit jeremiah court prison give daily piece bread out bakers' street until city spent thus remained
then shephatiah son mattan gedaliah pashur jucal shelemiah malchiah heard words jeremiah had spoken people saying
thus saith lord remaineth city die by sword famine pestilence goeth forth chaldeans live life prey
thus saith lord city surely given hand king babylon's army take
therefore princes said king we beseech thee let man put death thus weakeneth hands men war remain city people speaking such words seeketh welfare hurt
then zedekiah king said behold your hand can do any thing against you
then took jeremiah cast dungeon malchiah son hammelech court prison let down cords there no water mire so sunk
now ebedmelech ethiopian one eunuchs king's house heard had put jeremiah dungeon king then sitting gate benjamin
ebedmelech went forth out king's house spake king saying
lord king these men done evil jeremiah prophet whom cast dungeon like die hunger place where there no more bread city
then king commanded ebedmelech ethiopian saying take hence thirty men thee jeremiah prophet out dungeon before die
so ebedmelech took men went house king under treasury thence old cast clouts rotten rags let down by cords dungeon jeremiah
ebedmelech ethiopian said jeremiah put now these old cast clouts rotten rags under thine armholes cords did so
so drew jeremiah cords took out dungeon remained court prison
then zedekiah king sent took jeremiah prophet third entry house lord said ask thee thing hide nothing
then jeremiah said zedekiah if declare thee wilt thou surely put death give counsel hearken
so zedekiah king sware secretly jeremiah saying lord liveth made us soul put thee death neither give hand these men seek thy life
then said jeremiah zedekiah thus saith lord god hosts israel if thou wilt assuredly go forth king babylon's princes thy soul live city burned fire shalt thine house
if thou wilt go forth king babylon's princes then city given hand chaldeans burn fire shalt escape out
zedekiah king said jeremiah am afraid jews fallen chaldeans lest deliver hand mock
jeremiah said deliver thee obey beseech voice lord speak so well thy soul live
if thou refuse go forth word lord hath shewed
behold women left king judah's house brought forth babylon's princes those say thy friends set thee on prevailed against feet sunk mire turned away back
so bring out thy wives children chaldeans thou shalt escape hand taken by king babylon cause city burned fire
then said zedekiah jeremiah let no man know these words thou shalt die
if princes hear talked thee come say declare us now what thou hast said king hide we put death also
then thou shalt say presented supplication before king would cause return jonathan's house die there
then came princes jeremiah asked told according these words king had commanded so left off speaking matter perceived
so jeremiah abode court prison until day jerusalem taken there
ninth year zedekiah king judah tenth month came nebuchadrezzar babylon army against jerusalem besieged
eleventh year zedekiah fourth month ninth day city broken
princes king babylon came sat middle gate even nergalsharezer samgarnebo sarsechim rabsaris rabmag residue
came pass zedekiah king judah saw men war then fled went forth out city by night way king's garden gate betwixt two walls plain
chaldeans' army pursued after overtook zedekiah plains jericho had taken brought nebuchadnezzar king babylon riblah land hamath where gave judgment upon
then king babylon slew sons zedekiah riblah before eyes also nobles judah
moreover put out zedekiah's eyes bound chains carry babylon
chaldeans burned king's house houses people fire brake down walls jerusalem
then nebuzaradan captain guard carried away captive babylon remnant people remained city those fell rest
nebuzaradan captain guard left poor people had nothing land judah gave vineyards fields at same time
now nebuchadrezzar king babylon gave charge concerning jeremiah nebuzaradan captain guard saying
take look well do no harm even say thee
so nebuzaradan captain guard sent nebushasban rabsaris nergalsharezer rabmag king babylon's princes
even sent took jeremiah out court prison committed gedaliah son ahikam shaphan should carry home so dwelt among people
now word lord came jeremiah while shut court prison saying
go speak ebedmelech ethiopian saying thus saith lord hosts god israel behold bring words upon city evil good accomplished day before thee
deliver thee day saith lord thou shalt given hand men whom art afraid
surely deliver thee thou shalt fall by sword thy life prey because hast put trust saith lord
word came jeremiah lord after nebuzaradan captain guard had let go ramah taken being bound chains among carried away captive jerusalem judah babylon
captain guard took jeremiah said lord thy god hath pronounced evil upon place
now lord hath brought done according said because ye sinned against obeyed voice therefore thing come upon you
now behold loose thee day chains upon thine hand if seem good come babylon look well ill forbear land before whither seemeth convenient go thither
now while yet gone back said go also gedaliah son ahikam shaphan whom king babylon hath made governor over cities judah dwell among people or wheresoever seemeth convenient thee so captain guard gave victuals reward let
then went jeremiah gedaliah son ahikam mizpah dwelt among people left land
now captains forces fields even men heard king babylon had made gedaliah son ahikam governor land committed women children poor carried away captive
then came gedaliah mizpah even ishmael son nethaniah johanan jonathan sons kareah seraiah tanhumeth ephai netophathite jezaniah maachathite men
gedaliah son ahikam shaphan sware men saying fear serve chaldeans dwell land king babylon well you
behold dwell at mizpah serve chaldeans come us ye gather wine summer fruits oil put your vessels cities taken
likewise jews moab among ammonites edom countries heard king babylon had left remnant judah set over gedaliah son ahikam shaphan
even jews returned out places whither driven came land judah gedaliah mizpah gathered wine summer fruits very much
moreover johanan son kareah captains forces fields came gedaliah mizpah
said dost thou certainly know baalis king ammonites hath sent ishmael son nethaniah slay thee gedaliah ahikam believed
then johanan son kareah spake gedaliah mizpah secretly saying let go pray thee slay ishmael nethaniah no man know wherefore should jews gathered scattered remnant judah perish
gedaliah son ahikam said johanan kareah thou shalt do thing speakest falsely ishmael
now came pass seventh month ishmael son nethaniah elishama seed royal princes king even ten men gedaliah ahikam mizpah there did eat bread together
then arose ishmael son nethaniah ten men smote gedaliah ahikam shaphan sword slew whom king babylon had made governor over land
ishmael also slew jews even gedaliah at mizpah chaldeans found there men war
came pass second day after had slain gedaliah no man knew
there came certain shechem shiloh samaria even fourscore men having beards shaven clothes rent cut themselves offerings incense hand bring house lord
ishmael son nethaniah went forth mizpah meet weeping along came pass met said come gedaliah ahikam
so came midst city ishmael son nethaniah slew cast pit men
ten men found among said ishmael slay us we treasures field wheat barley oil honey so forbare slew brethren
now pit wherein ishmael had cast dead bodies men whom slain because gedaliah asa king made fear baasha israel son nethaniah filled
then ishmael carried away captive residue people mizpah even king's daughters remained whom nebuzaradan captain guard had committed gedaliah son ahikam nethaniah departed go over ammonites
johanan son kareah captains forces heard evil ishmael nethaniah had done
then took men went fight ishmael son nethaniah found by great waters gibeon
now came pass people ishmael saw johanan son kareah captains forces then glad
so people ishmael had carried away captive mizpah cast about returned went johanan son kareah
ishmael son nethaniah escaped johanan eight men went ammonites
then took johanan son kareah captains forces remnant people whom had recovered ishmael nethaniah mizpah after slain gedaliah ahikam even mighty men war women children eunuchs brought again gibeon
departed dwelt habitation chimham by bethlehem go enter egypt
because chaldeans afraid ishmael son nethaniah had slain gedaliah ahikam whom king babylon made governor land
then captains forces johanan son kareah jezaniah hoshaiah people least even greatest came near
said jeremiah prophet let we beseech thee our supplication accepted before pray us lord thy god even remnant left few many thine eyes do behold
lord thy god may shew us way wherein we walk thing do
then jeremiah prophet said heard you behold pray lord your god according words come pass whatsoever thing answer declare keep nothing back
then said jeremiah lord true faithful witness between us if we do even according things thy god send thee
whether good or evil we obey voice lord our god whom send thee may well us
came pass after ten days word lord jeremiah
then called johanan son kareah captains forces people least even greatest
said thus saith lord god israel whom ye sent present your supplication before
if ye still abide land then build you pull down plant pluck repent evil done
afraid king babylon whom ye saith lord am you save deliver hand
shew mercies you may mercy upon cause return your own land
if ye say we dwell land neither obey voice lord your god
saying no we go land egypt where see war nor hear sound trumpet hunger bread there dwell
now therefore hear word lord ye remnant judah thus saith hosts god israel if wholly set your faces enter egypt go sojourn there
then come pass sword ye feared overtake you there land egypt famine whereof afraid follow close after die
so men set faces go egypt sojourn there die by sword famine pestilence none remain or escape evil bring upon
thus saith lord hosts god israel mine anger fury hath been poured forth upon inhabitants jerusalem so you ye enter egypt execration astonishment curse reproach see place no more
lord hath said concerning you o ye remnant judah go egypt know certainly admonished day
ye dissembled your hearts sent lord god saying pray us our according say so declare we do
now day declared you ye obeyed voice lord your god nor any thing hath sent
now therefore know certainly ye die by sword famine pestilence place whither desire go sojourn
came pass jeremiah had made end speaking people words lord god sent even these
then spake azariah son hoshaiah johanan kareah proud men saying jeremiah thou speakest falsely lord our god hath sent thee say go egypt sojourn there
baruch son neriah setteth thee on against us deliver hand chaldeans might put death carry away captives babylon
so johanan son kareah captains forces people obeyed voice lord dwell land judah
johanan son kareah captains forces took remnant judah returned nations whither had been driven dwell land
even men women children king's daughters every person nebuzaradan captain guard had left gedaliah son ahikam shaphan jeremiah prophet baruch neriah
so came land egypt obeyed voice lord thus even tahpanhes
then came word lord jeremiah tahpanhes saying
take great stones thine hand hide clay brickkiln at entry pharaoh's house tahpanhes sight men judah
say thus saith lord hosts god israel behold send take nebuchadrezzar king babylon servant set throne upon these stones hid spread royal pavilion over
cometh smite land egypt deliver such death captivity sword
kindle fire houses gods egypt burn carry away captives array himself land shepherd putteth on garment go forth thence peace
break also images bethshemesh land egypt houses gods egyptians burn fire
word came jeremiah concerning jews dwell land egypt at migdol tahpanhes noph country pathros saying
thus saith lord hosts god israel ye seen evil brought upon jerusalem cities judah behold day desolation no man dwelleth therein
because wickedness committed provoke anger went burn incense serve other gods whom knew neither ye nor your fathers
howbeit sent you servants prophets rising early sending saying oh do abominable thing hate
hearkened nor inclined ear turn wickedness burn no incense other gods
wherefore fury mine anger poured forth kindled cities judah streets jerusalem wasted desolate at day
therefore now thus saith lord god hosts israel wherefore commit ye great evil against your souls cut off you man woman child suckling out judah leave none remain
ye provoke wrath works your hands burning incense other gods land egypt whither gone dwell might cut yourselves off curse reproach among nations earth
ye forgotten wickedness your fathers kings judah wives own committed land streets jerusalem
humbled even day neither feared nor walked law statutes set before you your fathers
therefore thus saith lord hosts god israel behold set face against you evil cut off judah
take remnant judah set faces go land egypt sojourn there consumed fall even by sword famine die least greatest execration astonishment curse reproach
punish dwell land egypt punished jerusalem by sword famine pestilence
so none remnant judah gone land egypt sojourn there escape or remain should return desire dwell such
then men knew wives had burned incense other gods women stood by great multitude even people dwelt land egypt pathros answered jeremiah saying
word thou hast spoken us name lord we hearken thee
we certainly do whatsoever thing goeth forth out our own mouth burn incense queen heaven pour drink offerings her done fathers kings princes cities judah streets jerusalem then had plenty victuals well saw no evil
since we left off burn incense queen heaven pour out drink offerings her wanted things been consumed by sword famine
we burned incense queen heaven poured out drink offerings her did make cakes worship pour without our men
then jeremiah said people men women had given answer saying
incense ye burned cities judah streets jerusalem your fathers kings princes people land did lord remember came mind
so lord could no longer bear because evil your doings abominations ye committed therefore land desolation astonishment curse without inhabitant at day
because ye burned incense sinned against lord obeyed voice nor walked law statutes testimonies therefore evil happened you at day
moreover jeremiah said people women hear word lord judah land egypt
thus saith lord hosts god israel saying ye your wives both spoken mouths fulfilled hand we surely perform our vows vowed burn incense queen heaven pour out drink offerings her accomplish
therefore hear ye word lord judah dwell land egypt behold sworn by great name saith no more named mouth any man saying god liveth
behold watch over evil good men judah land egypt consumed by sword famine until there end
yet small number escape sword return out land egypt judah remnant gone sojourn there know whose words stand mine or their's
sign you saith lord punish place ye may know words surely stand against evil
thus saith lord behold give pharaohhophra king egypt hand enemies seek life gave zedekiah judah nebuchadrezzar babylon enemy sought
word jeremiah prophet spake baruch son neriah had written these words book at mouth fourth year jehoiakim josiah king judah saying
thus saith lord god israel thee o baruch
thou didst say woe now lord hath added grief sorrow fainted sighing find no rest
thus shalt thou say lord saith behold built break down planted pluck even whole land
seekest thou great things thyself seek behold bring evil upon flesh saith lord thy life give thee prey places whither goest
word lord came jeremiah prophet against gentiles
against egypt army pharaohnecho king by river euphrates carchemish nebuchadrezzar babylon smote fourth year jehoiakim son josiah judah
order ye buckler shield draw near battle
harness horses get ye horsemen stand forth your helmets furbish spears put on brigandines
wherefore seen dismayed turned away back mighty ones beaten down fled apace look fear round about saith lord
let swift flee away nor mighty man escape stumble fall toward north by river euphrates
who cometh flood whose waters moved rivers
egypt riseth like flood waters moved rivers saith go cover earth destroy city inhabitants thereof
come ye horses rage chariots let mighty men forth ethiopians libyans handle shield lydians bend bow
day lord god hosts vengeance may avenge adversaries sword devour satiate made drunk blood hath sacrifice north country by river euphrates
go gilead take balm o virgin daughter egypt vain shalt thou use many medicines cured
nations heard thy shame cry hath filled land mighty man stumbled against fallen both together
word lord spake jeremiah prophet how nebuchadrezzar king babylon should come smite land egypt
declare ye egypt publish migdol noph tahpanhes say stand fast prepare thee sword devour round about
why thy valiant men swept away stood because lord did drive
made many fall yea one fell upon another said arise let us go again our own people land nativity oppressing sword
did cry there pharaoh king egypt noise hath passed time appointed
live saith king whose name lord hosts surely tabor among mountains carmel by sea so come
o thou daughter dwelling egypt furnish thyself go captivity noph waste desolate without inhabitant
egypt like very fair heifer destruction cometh out north
also her hired men midst like fatted bullocks turned back fled away together did stand because day calamity come upon time visitation
voice thereof go like serpent march army come against her axes hewers wood
cut down her forest saith lord though cannot searched because more than grasshoppers innumerable
daughter egypt confounded she delivered hand people north
lord hosts god israel saith behold punish multitude no pharaoh egypt gods kings even trust
deliver hand those seek lives nebuchadrezzar king babylon servants afterward inhabited days old saith lord
fear thou o servant jacob dismayed israel behold save thee afar off thy seed land captivity return rest at ease none make afraid
fear thou o jacob servant saith lord am thee make full end nations whither driven correct measure yet leave wholly unpunished
word lord came jeremiah prophet against philistines before pharaoh smote gaza
thus saith lord behold waters rise out north overflowing flood overflow land therein city dwell then men cry inhabitants howl
at noise stamping hoofs strong horses rushing chariots rumbling wheels fathers look back children feebleness hands
because day cometh spoil philistines cut off tyrus zidon every helper remaineth lord remnant country caphtor
baldness come upon gaza ashkelon cut off remnant valley how long wilt thou thyself
o thou sword lord how long ere quiet put thyself thy scabbard rest still
how can quiet seeing lord hath given charge against ashkelon sea shore there appointed
against moab thus saith lord hosts god israel woe nebo spoiled kiriathaim confounded taken misgab dismayed
there no more praise moab heshbon devised evil against come let us cut off being nation also thou shalt down o madmen sword pursue thee
voice crying horonaim spoiling great destruction
moab destroyed her little ones caused cry heard
going luhith continual weeping go down horonaim enemies heard cry destruction
flee save your lives like heath wilderness
because thou hast trusted thy works treasures shalt also taken chemosh go forth captivity priests princes together
spoiler come upon every city no escape valley also perish plain destroyed lord hath spoken
give wings moab may flee get away cities thereof desolate without any dwell therein
cursed doeth work lord deceitfully keepeth back sword blood
moab hath been at ease youth settled on lees emptied vessel neither gone captivity therefore taste remained scent changed
therefore behold days come saith lord send wanderers cause wander empty vessels break bottles
moab ashamed chemosh house israel bethel confidence
how say ye we mighty strong men war
moab spoiled gone out her cities chosen young men down slaughter saith king whose name lord hosts
calamity moab near come affliction hasteth fast
ye about bemoan know name say how strong staff broken beautiful rod
thou daughter dost inhabit dibon come down thy glory sit thirst spoiler moab upon thee destroy strong holds
o inhabitant aroer stand by way espy ask fleeth her escapeth say what done
moab confounded broken down howl cry tell ye arnon spoiled
judgment come upon plain country holon jahazah mephaath
upon dibon nebo bethdiblathaim
upon kiriathaim bethgamul bethmeon
upon kerioth bozrah cities land moab far or near
horn moab cut off arm broken saith lord
make ye drunken magnified himself against lord moab also wallow vomit derision
israel derision thee found among thieves since thou spakest skippedst joy
o ye dwell moab leave cities rock like dove maketh her nest sides hole's mouth
we heard pride moab exceeding proud loftiness arrogancy haughtiness heart
know wrath saith lord so lies effect
therefore howl moab cry out mine heart mourn men kirheres
o vine sibmah weep thee weeping jazer thy plants gone over sea reach even spoiler fallen upon summer fruits vintage
joy gladness taken plentiful field land moab caused wine fail winepresses none tread shouting no
cry heshbon even elealeh jahaz uttered voice zoar horonaim heifer three years old waters also nimrim desolate
moreover cause cease moab saith lord offereth high places burneth incense gods
therefore mine heart sound moab like pipes men kirheres because riches hath gotten perished
every head bald beard clipped upon hands cuttings loins sackcloth
there lamentation generally upon housetops moab streets thereof broken like vessel wherein no pleasure saith lord
howl saying how broken down hath moab turned back shame so derision dismaying about
thus saith lord behold fly eagle spread wings over moab
kerioth taken strong holds surprised mighty men's hearts moab at day heart woman her pangs
moab destroyed being people because hath magnified himself against lord
fear pit snare upon thee o inhabitant moab saith lord
fleeth fear fall pit getteth out taken snare bring upon even moab year visitation saith lord
fled stood under shadow heshbon because force fire come forth out flame midst sihon devour corner moab crown head tumultuous ones
woe thee o moab people chemosh perisheth thy sons taken captives daughters
yet bring again captivity moab latter days saith lord thus far judgment
concerning ammonites thus saith lord hath israel no sons heir why then doth king inherit gad people dwell cities
therefore behold days come saith lord cause alarm war heard rabbah ammonites desolate heap her daughters burned fire then israel heir heirs
howl o heshbon ai spoiled cry ye daughters rabbah gird you sackcloth lament run fro by hedges king go captivity priests princes together
wherefore gloriest thou valleys thy flowing valley o backsliding daughter trusted her treasures saying who come
behold bring fear upon thee saith lord god hosts those about ye driven out every man right forth none gather wandereth
afterward bring again captivity children ammon saith lord
concerning edom thus saith lord hosts wisdom no more teman counsel perished prudent vanished
flee ye turn back dwell deep o inhabitants dedan bring calamity esau upon time visit
if grapegatherers come thee would leave some gleaning grapes thieves by night destroy till enough
made esau bare uncovered secret places able hide himself seed spoiled brethren neighbours
leave thy fatherless children preserve alive let widows trust
thus saith lord behold whose judgment drink cup assuredly drunken art thou altogether go unpunished shalt surely
sworn by myself saith lord bozrah become desolation reproach waste curse cities thereof perpetual wastes
heard rumour lord ambassador sent heathen saying gather ye together come against her rise battle
lo make thee small among heathen despised men
thy terribleness hath deceived thee pride thine heart o thou dwellest clefts rock holdest height hill though shouldest make nest high eagle bring down thence saith lord
also edom desolation every one goeth by astonished hiss at plagues thereof
overthrow sodom gomorrah neighbour cities thereof saith lord no man abide there neither son dwell
behold come like lion swelling jordan against habitation strong suddenly make run away her who chosen man may appoint over time shepherd stand before
therefore hear counsel lord hath taken against edom purposes purposed inhabitants teman surely least flock draw out make habitations desolate
earth moved at noise fall cry thereof heard red sea
behold come fly eagle spread wings over bozrah at day heart mighty men edom woman her pangs
concerning damascus hamath confounded arpad heard evil tidings fainthearted there sorrow on sea cannot quiet
damascus waxed feeble turneth herself flee fear hath seized on her anguish sorrows taken woman travail
how city praise left joy
therefore her young men fall streets war cut off day saith lord hosts
kindle fire wall damascus consume palaces benhadad
concerning kedar kingdoms hazor nebuchadrezzar king babylon smite thus saith lord arise ye go spoil men east
tents flocks take away themselves curtains vessels camels cry fear on every side
flee get you far off dwell deep o ye inhabitants hazor saith lord nebuchadrezzar king babylon hath taken counsel against conceived purpose
arise get you wealthy nation dwelleth without care saith lord neither gates nor bars dwell alone
camels booty multitude cattle spoil scatter winds utmost corners bring calamity sides thereof saith lord
hazor dwelling dragons desolation ever there no man abide nor any son dwell
word lord came jeremiah prophet against elam beginning reign zedekiah king judah saying
thus saith lord hosts behold break bow elam chief might
upon elam bring four winds quarters heaven scatter toward those there no nation whither outcasts come
cause elam dismayed before enemies seek life bring evil upon even fierce anger saith lord send sword after till consumed
set throne elam destroy thence king princes saith lord
come pass latter days bring again captivity elam saith lord
word lord spake against babylon land chaldeans by jeremiah prophet
declare ye among nations publish set standard conceal say babylon taken bel confounded merodach broken pieces her idols images
out north there cometh nation against her make land desolate none dwell therein remove depart both man beast
those days time saith lord children israel come judah together going weeping go seek god
ask way zion faces thitherward saying come let us join ourselves lord perpetual covenant forgotten
people hath been lost sheep shepherds caused go astray turned away on mountains gone mountain hill forgotten restingplace
found devoured adversaries said we offend because sinned against lord habitation justice even hope fathers
remove out midst babylon go forth land chaldeans goats before flocks
lo raise cause come against babylon assembly great nations north country set themselves array her thence she taken arrows mighty expert man none return vain
chaldea spoil her satisfied saith lord
because ye glad rejoiced o destroyers mine heritage grown fat heifer at grass bellow bulls
your mother sore confounded she bare you ashamed behold hindermost nations wilderness dry land desert
because wrath lord inhabited wholly desolate every one goeth by babylon astonished hiss at her plagues
put yourselves array against babylon round about ye bend bow shoot at her spare no arrows she hath sinned lord
shout against her round about she hath given hand foundations fallen walls thrown down vengeance lord take upon done do
cut off sower babylon handleth sickle time harvest fear oppressing sword turn every one people flee own land
israel scattered sheep lions driven away first king assyria hath devoured last nebuchadrezzar babylon broken bones
therefore thus saith lord hosts god israel behold punish king babylon land punished assyria
bring israel again habitation feed on carmel bashan soul satisfied upon mount ephraim gilead
those days time saith lord iniquity israel sought there none sins judah found pardon whom reserve
go against land merathaim even inhabitants pekod waste utterly destroy after saith lord do according commanded thee
sound battle land great destruction
how hammer whole earth cut asunder broken babylon become desolation among nations
laid snare thee thou art also taken o babylon wast aware found caught because hast striven against lord
lord hath opened armoury brought forth weapons indignation work god hosts land chaldeans
come against her utmost border open storehouses cast heaps destroy utterly let nothing left
slay her bullocks let go down slaughter woe day come time visitation
voice flee escape out land babylon declare zion vengeance lord our god temple
call together archers against babylon ye bend bow camp round about let none thereof escape recompense her according work she hath done do been proud lord holy one israel
therefore her young men fall streets war cut off day saith lord
behold am against thee o thou most proud saith lord god hosts thy day come time visit
most proud stumble fall none raise kindle fire cities devour round about
thus saith lord hosts children israel judah oppressed together took captives held fast refused let go
redeemer strong lord hosts name throughly plead cause may give rest land disquiet inhabitants babylon
sword upon chaldeans saith lord inhabitants babylon her princes wise men
sword upon liars dote her mighty men dismayed
sword upon horses chariots mingled people midst her become women treasures robbed
drought upon her waters dried land graven images mad idols
therefore wild beasts desert islands dwell there owls therein no more inhabited ever neither dwelt generation
god overthrew sodom gomorrah neighbour cities thereof saith lord so no man abide there neither any son dwell therein
behold people come north great nation many kings raised coasts earth
hold bow lance cruel shew mercy voice roar like sea ride upon horses every one put array man battle against thee o daughter babylon
king babylon hath heard report hands waxed feeble anguish took hold pangs woman travail
behold come like lion swelling jordan habitation strong make suddenly run away her who chosen man may appoint over time shepherd stand before
therefore hear ye counsel lord hath taken against babylon purposes purposed land chaldeans surely least flock draw out make habitation desolate
at noise taking babylon earth moved cry heard among nations
thus saith lord behold raise against babylon dwell midst rise destroying wind
send babylon fanners fan her empty land day trouble against round about
against bendeth let archer bend bow lifteth himself brigandine spare ye her young men destroy utterly host
thus slain fall land chaldeans thrust through her streets
israel hath been forsaken nor judah god lord hosts though land filled sin against holy one
flee out midst babylon deliver every man soul cut off her iniquity time lord's vengeance render recompence
babylon hath been golden cup lord's hand made earth drunken nations her wine therefore mad
babylon suddenly fallen destroyed howl her take balm pain if so she may healed
we would healed babylon she forsake her let us go every one own country judgment reacheth heaven lifted even skies
lord hath brought forth our righteousness come let us declare zion work god
make bright arrows gather shields lord hath raised spirit kings medes device against babylon destroy because vengeance temple
set standard upon walls babylon make watch strong watchmen prepare ambushes lord hath both devised done spake against inhabitants
o thou dwellest upon many waters abundant treasures thine end come measure thy covetousness
lord hosts hath sworn by himself saying surely fill thee men caterpillers lift shout against
hath made earth by power established world wisdom stretched out heaven understanding
uttereth voice there multitude waters heavens causeth vapours ascend ends earth maketh lightnings rain bringeth forth wind out treasures
every man brutish by knowledge founder confounded graven image molten falsehood there no breath
vanity work errors time visitation perish
portion jacob like former things israel rod inheritance lord hosts name
thou art battle axe weapons war thee break pieces nations destroy kingdoms
thee break pieces horse rider chariot
thee also break pieces man woman old young maid
also break pieces thee shepherd flock husbandman yoke oxen captains rulers
render babylon inhabitants chaldea evil done zion your sight saith lord
behold am against thee o destroying mountain saith lord destroyest earth stretch out mine hand upon roll down rocks make burnt
take thee stone corner nor foundations thou shalt desolate ever saith lord
set ye standard land blow trumpet among nations prepare against her call together kingdoms ararat minni ashchenaz appoint captain cause horses come rough caterpillers
prepare against her nations kings medes captains thereof rulers land dominion
land tremble sorrow every purpose lord performed against babylon make desolation without inhabitant
mighty men babylon forborn fight remained holds might hath failed became women burned her dwellingplaces bars broken
one post run meet another messenger shew king babylon city taken at end
passages stopped reeds burned fire men war affrighted
thus saith lord hosts god israel daughter babylon like threshingfloor time thresh her yet little while harvest come
nebuchadrezzar king babylon hath devoured crushed made empty vessel swallowed like dragon filled belly delicates cast out
violence done flesh upon babylon inhabitant zion say blood inhabitants chaldea jerusalem
therefore thus saith lord behold plead thy cause take vengeance thee dry her sea make springs
babylon become heaps dwellingplace dragons astonishment hissing without inhabitant
roar together like lions yell lions' whelps
heat make feasts drunken may rejoice sleep perpetual wake saith lord
bring down like lambs slaughter rams goats
how sheshach taken praise whole earth surprised babylon become astonishment among nations
sea come upon babylon she covered multitude waves thereof
her cities desolation dry land wilderness wherein no man dwelleth neither doth any son pass thereby
punish bel babylon bring forth out mouth hath swallowed nations flow together any more yea wall fall
people go ye out midst her deliver every man soul fierce anger lord
lest your heart faint ye fear rumour heard land both come one year after another violence ruler against
therefore behold days come do judgment upon graven images babylon her whole land confounded slain fall midst
then heaven earth therein sing babylon spoilers come her north saith lord
babylon hath caused slain israel fall so at earth
ye escaped sword go away stand still remember lord afar off let jerusalem come your mind
we confounded because heard reproach shame hath covered our faces strangers come sanctuaries lord's house
wherefore behold days come saith lord do judgment upon her graven images through land wounded groan
though babylon should mount heaven she fortify height her strength yet spoilers come saith lord
sound cry cometh babylon great destruction land chaldeans
because lord hath spoiled babylon destroyed out her great voice waves do roar like waters noise uttered
because spoiler come upon her even babylon mighty men taken every one bows broken lord god recompences surely requite
make drunk her princes wise men captains rulers mighty sleep perpetual wake saith king whose name lord hosts
thus saith lord hosts broad walls babylon utterly broken her high gates burned fire people labour vain folk weary
word jeremiah prophet commanded seraiah son neriah maaseiah went zedekiah king judah babylon fourth year reign quiet prince
so jeremiah wrote book evil should come upon babylon even these words written against
jeremiah said seraiah thou comest babylon shalt see read these words
then shalt thou say o lord hast spoken against place cut off none remain neither man nor beast desolate ever
thou hast made end reading book shalt bind stone cast midst euphrates
thou shalt say thus babylon sink rise evil bring upon her weary far words jeremiah
zedekiah one twenty years old began reign reigned eleven jerusalem mother's name hamutal daughter jeremiah libnah
did evil eyes lord according jehoiakim had done
through anger lord came pass jerusalem judah till had cast out presence zedekiah rebelled against king babylon
came pass ninth year reign tenth month day nebuchadrezzar king babylon army against jerusalem pitched built forts round about
so city besieged eleventh year king zedekiah
fourth month ninth day famine sore city so there no bread people land
then city broken men war fled went forth out by night way gate between two walls king's garden now chaldeans round about plain
army chaldeans pursued after king overtook zedekiah plains jericho scattered
then took king carried babylon riblah land hamath where gave judgment upon
king babylon slew sons zedekiah before eyes also princes judah riblah
then put out eyes zedekiah king babylon bound chains carried prison till day death
now fifth month tenth day nineteenth year nebuchadrezzar king babylon came nebuzaradan captain guard served jerusalem
burned house lord king's houses jerusalem great men fire
army chaldeans captain guard brake down walls jerusalem round about
then nebuzaradan captain guard carried away captive certain poor people residue remained city those fell king babylon rest multitude
nebuzaradan captain guard left certain poor land vinedressers husbandmen
also pillars brass house lord bases brasen sea chaldeans brake carried babylon
caldrons also shovels snuffers bowls spoons vessels brass wherewith ministered took away
basons firepans bowls caldrons candlesticks spoons cups gold silver took captain guard away
two pillars one sea twelve brasen bulls under bases king solomon had made house lord brass these vessels without weight
concerning pillars height one pillar eighteen cubits fillet twelve did compass thickness thereof four fingers hollow
chapiter brass upon height one five cubits network pomegranates chapiters round about second pillar also like these
there ninety six pomegranates on side upon network hundred round about
captain guard took seraiah chief priest zephaniah second three keepers door
took also out city eunuch had charge men war seven near king's person found principal scribe host who mustered people land threescore midst
so nebuzaradan captain guard took brought king babylon riblah
king babylon smote put death riblah land hamath thus judah carried away captive out own
people whom nebuchadrezzar carried away captive seventh year three thousand jews twenty
eighteenth year nebuchadrezzar carried away captive jerusalem eight hundred thirty two persons
three twentieth year nebuchadrezzar nebuzaradan captain guard carried away captive jews seven hundred forty five persons four thousand six
came pass seven thirtieth year captivity jehoiachin king judah twelfth month five twentieth day evilmerodach babylon first reign lifted head brought forth out prison
spake kindly set throne above kings babylon
changed prison garments did continually eat bread before days life
diet there continual given king babylon every day portion until death days life
how doth city sit solitary full people she become widow great among nations princess provinces tributary
she weepeth sore night her tears on cheeks among lovers hath none comfort friends dealt treacherously become enemies
judah gone captivity because affliction great servitude she dwelleth among heathen findeth no rest her persecutors overtook between straits
ways zion do mourn because none come solemn feasts her gates desolate priests sigh virgins afflicted she bitterness
her adversaries chief enemies prosper lord hath afflicted multitude transgressions children gone captivity before enemy
daughter zion her beauty departed princes become like harts find no pasture gone without strength before pursuer
jerusalem remembered days her affliction miseries pleasant things she had old people fell hand enemy none did help adversaries saw mock at sabbaths
jerusalem hath grievously sinned therefore she removed honoured her despise because seen nakedness yea sigheth turneth backward
her filthiness skirts she remembereth last end therefore came down wonderfully had no comforter o lord behold affliction enemy hath magnified himself
adversary hath spread out hand upon her pleasant things she seen heathen entered sanctuary whom thou didst command should enter thy congregation
her people sigh seek bread given pleasant things meat relieve soul see o lord consider am become vile
nothing you ye pass by behold see if there any sorrow like done wherewith lord hath afflicted day fierce anger
above hath sent fire bones prevaileth against spread net feet turned back made desolate faint day
yoke transgressions bound by hand wreathed come upon neck hath made strength fall lord delivered hands whom am able rise
lord hath trodden under foot mighty men midst called assembly against crush young virgin daughter judah winepress
these things weep mine eye runneth down water because comforter should relieve soul far children desolate enemy prevailed
zion spreadeth forth her hands there none comfort lord hath commanded concerning jacob adversaries should round about jerusalem menstruous woman among
lord righteous rebelled against commandment hear pray you people behold sorrow virgins young men gone captivity
called lovers deceived priests mine elders gave ghost city while sought meat relieve souls
behold o lord am distress bowels troubled mine heart turned within grievously rebelled abroad sword bereaveth at home there death
heard sigh there none comfort mine enemies trouble glad thou hast done wilt bring day called like
let wickedness come before thee do thou hast done transgressions sighs many heart faint
how hath lord covered daughter zion cloud anger cast down heaven earth beauty israel remembered footstool day
lord hath swallowed habitations jacob pitied thrown down wrath strong holds daughter judah brought ground polluted kingdom princes thereof
hath cut off fierce anger horn israel drawn back right hand before enemy burned against jacob like flaming fire devoureth round about
hath bent bow like enemy stood right hand adversary slew pleasant eye tabernacle daughter zion poured out fury fire
lord enemy hath swallowed israel her palaces destroyed strong holds increased daughter judah mourning lamentation
hath violently taken away tabernacle if garden destroyed places assembly lord caused solemn feasts sabbaths forgotten zion despised indignation anger king priest
lord hath cast off altar abhorred sanctuary given hand enemy walls her palaces made noise house day solemn feast
lord hath purposed destroy wall daughter zion stretched out line withdrawn hand destroying therefore made rampart lament languished together
her gates sunk ground hath destroyed broken bars king princes among gentiles law no more prophets also find vision lord
elders daughter zion sit upon ground keep silence cast dust heads girded themselves sackcloth virgins jerusalem hang down
mine eyes do fail tears bowels troubled liver poured upon earth destruction daughter people because children sucklings swoon streets city
say mothers where corn wine swooned wounded streets city soul poured out mothers' bosom
what thing take witness thee liken o daughter jerusalem equal may comfort virgin zion thy breach great like sea who can heal
thy prophets seen vain foolish things thee discovered thine iniquity turn away captivity false burdens causes banishment
pass by clap hands at thee hiss wag head daughter jerusalem saying city men call perfection beauty joy whole earth
thine enemies opened mouth against thee hiss gnash teeth say we swallowed her certainly day looked found seen
lord hath done had devised fulfilled word commanded days old thrown down pitied caused thine enemy rejoice over thee set horn adversaries
heart cried lord o wall daughter zion let tears run down like river day night give thyself no rest apple thine eye cease
arise cry out night beginning watches pour thine heart like water before face lord lift thy hands toward life young children faint hunger top every street
behold o lord consider whom thou hast done women eat fruit children span long priest prophet slain sanctuary
young old lie on ground streets virgins men fallen by sword thou hast slain day thine anger killed pitied
thou hast called solemn day terrors round about so lord's anger none escaped nor remained those swaddled brought hath mine enemy consumed
am man hath seen affliction by rod wrath
hath led brought darkness light
surely against turned turneth hand day
flesh skin hath made old broken bones
hath builded against compassed gall travail
hath set dark places dead old
hath hedged about cannot get out made chain heavy
also cry shout shutteth out prayer
hath inclosed ways hewn stone made paths crooked
bear lying wait lion secret places
hath turned aside ways pulled pieces made desolate
hath bent bow set mark arrow
hath caused arrows quiver enter reins
derision people song day
hath filled bitterness made drunken wormwood
hath also broken teeth gravel stones covered ashes
thou hast removed soul far off peace forgat prosperity
said strength hope perished lord
remembering mine affliction misery wormwood gall
soul hath still remembrance humbled
recall mind therefore hope
lord's mercies we consumed because compassions fail
new every morning great thy faithfulness
lord portion saith soul therefore hope
lord good wait soul seeketh
good man should both hope quietly wait salvation lord
good man bear yoke youth
sitteth alone keepeth silence because hath borne upon
putteth mouth dust if so there may hope
giveth cheek smiteth filled full reproach
lord cast off ever
though cause grief yet compassion according multitude mercies
doth afflict willingly nor grieve children men
crush under feet prisoners earth
turn aside right man before face most high
subvert man cause lord approveth
who saith cometh pass lord commandeth
out mouth most high proceedeth evil good
wherefore doth living man complain punishment sins
let us search try our ways turn again lord
let us lift our heart hands god heavens
we transgressed rebelled thou hast pardoned
thou hast covered anger persecuted us slain pitied
thou hast covered thyself cloud our prayer should pass through
thou hast made us offscouring refuse midst people
our enemies opened mouths against us
fear snare come upon us desolation destruction
mine eye runneth down rivers water destruction daughter people
mine eye trickleth down ceaseth without any intermission
till lord look down behold heaven
mine eye affecteth heart because daughters city
mine enemies chased sore like bird without cause
cut off life dungeon cast stone upon
waters flowed over mine head then said am cut off
called upon thy name o lord out low dungeon
thou hast heard voice hide thine ear at breathing cry
thou drewest near day called upon thee saidst fear
o lord thou hast pleaded causes soul redeemed life
o lord thou hast seen wrong judge cause
thou hast seen vengeance imaginations against
thou hast heard reproach o lord imaginations against
lips those rose against device day
behold sitting down rising am musick
render recompence o lord according work hands
give sorrow heart thy curse
persecute destroy anger under heavens lord
how gold become dim most fine changed stones sanctuary poured out top every street
precious sons zion comparable fine gold how esteemed earthen pitchers work hands potter
even sea monsters draw out breast give suck young ones daughter people become cruel like ostriches wilderness
tongue sucking child cleaveth roof mouth thirst young children ask bread no man breaketh
did feed delicately desolate streets brought scarlet embrace dunghills
punishment iniquity daughter people greater than sin sodom overthrown moment no hands stayed on her
her nazarites purer than snow whiter milk more ruddy body rubies polishing sapphire
visage blacker than coal known streets skin cleaveth bones withered become like stick
slain sword better than hunger these pine away stricken through want fruits field
hands pitiful women sodden own children meat destruction daughter people
lord hath accomplished fury poured out fierce anger kindled fire zion devoured foundations thereof
kings earth inhabitants world would believed adversary enemy should entered gates jerusalem
sins her prophets iniquities priests shed blood just midst
wandered blind men streets polluted themselves blood so could touch garments
cried depart ye unclean touch fled away wandered said among heathen no more sojourn there
anger lord hath divided no more regard respected persons priests favoured elders
us our eyes yet failed vain help watching we watched nation could save
hunt our steps we cannot go streets end near days fulfilled come
our persecutors swifter than eagles heaven pursued us upon mountains laid wait wilderness
breath our nostrils anointed lord taken pits whom we said under shadow live among heathen
rejoice glad o daughter edom dwellest land uz cup also pass through thee thou shalt drunken make thyself naked
punishment thine iniquity accomplished o daughter zion no more carry thee away captivity visit edom discover thy sins
remember o lord what come upon us consider behold our reproach
our inheritance turned strangers houses aliens
we orphans fatherless our mothers widows
we drunken our water money wood sold us
our necks under persecution we labour no rest
we given hand egyptians assyrians satisfied bread
our fathers sinned we borne iniquities
servants ruled over us there none doth deliver out hand
we gat our bread peril lives because sword wilderness
our skin black like oven because terrible famine
ravished women zion maids cities judah
princes hanged by hand faces elders honoured
took young men grind children fell under wood
elders ceased gate young men musick
joy our heart ceased dance turned mourning
crown fallen our head woe us we sinned
our heart faint these things eyes dim
because mountain zion desolate foxes walk upon
thou o lord remainest ever thy throne generation
wherefore dost thou forget us ever forsake so long time
turn thou us thee o lord we turned renew our days old
thou hast utterly rejected us art very wroth against
now came pass thirtieth year fourth month fifth day among captives by river chebar heavens opened saw visions god
fifth day month year king jehoiachin's captivity
word lord came expressly ezekiel priest son buzi land chaldeans by river chebar hand there upon
looked behold whirlwind came out north great cloud fire infolding itself brightness about midst thereof colour amber
also out midst thereof came likeness four living creatures appearance had man
every one had four faces wings
feet straight sole like calf's foot sparkled colour burnished brass
had hands man under wings on four sides faces
wings joined one another turned went every straight forward
likeness faces four had face man lion on right side ox left also eagle
thus faces wings stretched upward two every one joined another covered bodies
went every one straight forward whither spirit go turned
likeness living creatures appearance like burning coals fire lamps went down among bright out forth lightning
living creatures ran returned appearance flash lightning
now beheld living creatures behold one wheel upon earth by four faces
appearance wheels work like colour beryl four had one likeness wheel middle
went upon four sides turned
rings so high dreadful full eyes round about four
living creatures went wheels by lifted earth
whithersoever spirit go went thither wheels lifted over against living creature
those went these stood lifted earth wheels over against spirit living creature
likeness firmament upon heads living creature colour terrible crystal stretched forth over above
under firmament wings straight one toward other every had two covered on side bodies
went heard noise wings like great waters voice almighty speech host stood let down
there voice firmament over heads stood had let down wings
above firmament over heads likeness throne appearance sapphire stone upon man
saw colour amber appearance fire round about within loins even upward downward had brightness
appearance bow cloud day rain so brightness round about likeness glory lord saw fell upon face heard voice one spake
said son man stand upon thy feet speak thee
spirit entered spake set upon feet heard
said son man send thee children israel rebellious nation hath rebelled against fathers transgressed even very day
impudent children stiffhearted do send thee thou shalt say thus saith lord god
whether hear or forbear rebellious house yet know there hath been prophet among
thou son man afraid neither words though briers thorns thee dost dwell among scorpions nor dismayed at looks rebellious house
thou shalt speak words whether hear or forbear most rebellious
thou son man hear what say thee rebellious like house open thy mouth eat give
looked behold hand sent lo roll book therein
spread before written within without there therein lamentations mourning woe
moreover said son man eat thou findest roll go speak house israel
so opened mouth caused eat roll
said son man cause thy belly eat fill bowels roll give thee then did mouth honey sweetness
said son man go get thee house israel speak words
thou art sent people strange speech hard language house israel
many people strange speech hard language whose words thou canst understand surely had sent thee would hearkened
house israel hearken thee impudent hardhearted
behold made thy face strong against faces forehead foreheads
adamant harder than flint made thy forehead fear neither dismayed at looks though rebellious house
moreover said son man words speak thee receive thine heart hear ears
go get thee captivity children thy people speak tell thus saith lord god whether hear or forbear
then spirit took heard behind voice great rushing saying blessed glory lord place
heard also noise wings living creatures touched one another wheels over against great rushing
so spirit lifted took away went bitterness heat hand lord strong upon
then came captivity at telabib dwelt by river chebar sat where remained there astonished among seven days
came pass at end seven days word lord saying
son man made thee watchman house israel therefore hear word at mouth give warning
say wicked thou shalt surely die givest warning nor speakest warn way save life same man iniquity blood require at thine hand
yet if thou warn wicked turn wickedness nor way die iniquity hast delivered thy soul
again righteous man doth turn righteousness commit iniquity lay stumblingblock before die because thou hast given warning sin hath done remembered blood require at thine hand
nevertheless if thou warn righteous man sin doth surely live because warned also hast delivered thy soul
hand lord there upon said arise go forth plain talk thee
then arose went forth plain behold glory lord stood there saw by river chebar fell on face
then spirit entered set upon feet spake said go shut thyself within thine house
thou o son man behold put bands upon thee bind shalt go out among
make thy tongue cleave roof mouth thou shalt dumb reprover rebellious house
speak thee open thy mouth thou shalt say thus saith lord god heareth let hear forbeareth forbear rebellious house
thou also son man take thee tile lay before pourtray upon city even jerusalem
lay siege against build fort cast mount set camp also battering rams round about
moreover take thou thee iron pan set wall between city thy face against besieged shalt lay siege sign house israel
lie thou also upon thy left side lay iniquity house israel according number days shalt bear
laid upon thee years iniquity according number days three hundred ninety so shalt thou bear house israel
thou hast accomplished lie again on thy right side shalt bear iniquity house judah forty days appointed thee each day year
therefore thou shalt set thy face toward siege jerusalem thine arm uncovered prophesy against
behold lay bands upon thee thou shalt turn one side another till hast ended days thy siege
take thou also thee wheat barley beans lentiles millet fitches put one vessel make bread thereof according number days shalt lie upon thy side three hundred ninety eat
thy meat thou shalt eat by weight twenty shekels day time
thou shalt drink also water by measure sixth part hin time
thou shalt eat barley cakes bake dung cometh out man sight
lord said even thus children israel eat defiled bread among gentiles whither drive
then said ah lord god behold soul hath been polluted youth even till now eaten dieth itself or torn pieces neither came there abominable flesh mouth
then said lo given thee cow's dung man's thou shalt prepare thy bread therewith
moreover said son man behold break staff bread jerusalem eat by weight care drink water measure astonishment
may want bread water astonied one another consume away iniquity
thou son man take thee sharp knife barber's razor cause pass upon thine head thy beard then balances weigh divide hair
thou shalt burn fire third part midst city days siege fulfilled take smite about knife scatter wind draw out sword after
thou shalt also take thereof few number bind thy skirts
then take again cast midst fire burn thereof come forth house israel
thus saith lord god jerusalem set midst nations countries round about her
she hath changed judgments wickedness more than nations statutes countries round about her refused walked
therefore thus saith lord god because ye multiplied more than nations round about you walked statutes neither kept judgments done according
therefore thus saith lord god behold even am against thee execute judgments midst sight nations
do thee done whereunto any more like because thine abominations
therefore fathers eat sons midst thee execute judgments whole remnant scatter winds
wherefore live saith lord god surely because thou hast defiled sanctuary thy detestable things thine abominations therefore also diminish thee neither mine eye spare any pity
third part thee die pestilence famine consumed midst fall by sword round about scatter winds draw out after
thus mine anger accomplished cause fury rest upon comforted know lord spoken zeal
moreover make thee waste reproach among nations round about sight pass by
so reproach taunt instruction astonishment nations round about thee execute judgments anger fury furious rebukes lord spoken
send upon evil arrows famine destruction destroy you increase break your staff bread
so send upon you famine evil beasts bereave thee pestilence blood pass through bring sword lord spoken
word lord came saying
son man set thy face toward mountains israel prophesy against
say ye mountains israel hear word lord god thus saith hills rivers valleys behold even bring sword upon you destroy your high places
your altars desolate images broken cast down slain men before idols
lay dead carcases children israel before idols scatter your bones round about altars
your dwellingplaces cities laid waste high places desolate altars may made idols broken cease images cut down works abolished
slain fall midst you ye know am lord
yet leave remnant ye may some escape sword among nations scattered through countries
escape you remember among nations whither carried captives because am broken whorish heart hath departed eyes go whoring after idols lothe themselves evils committed abominations
know am lord said vain would do evil
thus saith lord god smite thine hand stamp thy foot say alas evil abominations house israel fall by sword famine pestilence
far off die pestilence near fall by sword remaineth besieged famine thus accomplish fury upon
then ye know am lord slain men among idols round about altars upon every high hill tops mountains under green tree thick oak place where did offer sweet savour
so stretch out hand upon make land desolate yea more than wilderness toward diblath habitations know am lord
moreover word lord came saying
also thou son man thus saith lord god land israel end come upon four corners
now end come upon thee send mine anger judge according thy ways recompense thine abominations
mine eye spare thee neither pity recompense thy ways upon thine abominations midst ye know am lord
thus saith lord god evil only behold come
end come watcheth thee behold
morning come thee o thou dwellest land time day trouble near sounding again mountains
now shortly pour out fury upon thee accomplish mine anger judge according thy ways recompense thine abominations
mine eye spare neither pity recompense thee according thy ways thine abominations midst ye know am lord smiteth
behold day come morning gone forth rod hath blossomed pride budded
violence risen rod wickedness none remain nor multitude any their's neither there wailing
time come day draweth near let buyer rejoice nor seller mourn wrath upon multitude thereof
seller return sold although yet alive vision touching whole multitude thereof neither any strengthen himself iniquity life
blown trumpet even make ready none goeth battle wrath upon multitude thereof
sword without pestilence famine within field die city devour
escape on mountains like doves valleys mourning every one iniquity
hands feeble knees weak water
also gird themselves sackcloth horror cover shame upon faces baldness heads
cast silver streets gold removed able deliver day wrath lord satisfy souls neither fill bowels because stumblingblock iniquity
beauty ornament set majesty made images abominations detestable things therein therefore far
give hands strangers prey wicked earth spoil pollute
face turn also pollute secret place robbers enter defile
make chain land full bloody crimes city violence
wherefore bring worst heathen possess houses also make pomp strong cease holy places defiled
destruction cometh seek peace there none
mischief come upon rumour then seek vision prophet law perish priest counsel ancients
king mourn prince clothed desolation hands people land troubled do after way according deserts judge know am lord
came pass sixth year month fifth day sat mine house elders judah before hand lord god fell there upon
then beheld lo likeness appearance fire loins even downward upward brightness colour amber
put forth form hand took by lock mine head spirit lifted between earth heaven brought visions god jerusalem door inner gate looketh toward north where seat image jealousy provoketh
behold glory god israel there according vision saw plain
then said son man lift thine eyes now way toward north so lifted mine behold northward at gate altar image jealousy entry
said furthermore son man seest thou what do even great abominations house israel committeth here should go far off sanctuary turn thee yet again shalt see greater
brought door court looked behold hole wall
then said son man dig now wall had digged behold door
said go behold wicked abominations do here
so went saw behold every form creeping things abominable beasts idols house israel pourtrayed upon wall round about
there stood before seventy men ancients house israel midst jaazaniah son shaphan every man censer hand thick cloud incense went
then said son man hast thou seen what ancients house israel do dark every chambers imagery say lord seeth us hath forsaken earth
said also turn thee yet again thou shalt see greater abominations do
then brought door gate lord's house toward north behold there sat women weeping tammuz
then said hast thou seen o son man turn thee yet again shalt see greater abominations than these
brought inner court lord's house behold at door temple lord between porch altar about five twenty men backs toward faces east worshipped sun
then said hast thou seen o son man light thing house judah commit abominations here filled land violence returned provoke anger lo put branch nose
therefore also deal fury mine eye spare neither pity though cry ears loud voice yet hear
cried also mine ears loud voice saying cause charge over city draw near even every man destroying weapon hand
behold six men came way higher gate lieth toward north every man slaughter weapon hand one among clothed linen writer's inkhorn by side went stood beside brasen altar
glory god israel gone cherub whereupon threshold house called man clothed linen had writer's inkhorn by side
lord said go through midst city jerusalem set mark upon foreheads men sigh cry abominations done thereof
others said mine hearing go ye after through city smite let your eye spare neither pity
slay utterly old young both maids little children women come near any man upon whom mark begin at sanctuary then began ancient men before house
said defile house fill courts slain go ye forth went slew city
came pass while slaying left fell upon face cried said ah lord god wilt thou destroy residue israel thy pouring out fury jerusalem
then said iniquity house israel judah exceeding great land full blood city perverseness say lord hath forsaken earth seeth
also mine eye spare neither pity recompense way upon head
behold man clothed linen had inkhorn by side reported matter saying done thou hast commanded
then looked behold firmament above head cherubims there appeared over sapphire stone appearance likeness throne
spake man clothed linen said go between wheels even under cherub fill thine hand coals fire cherubims scatter over city went sight
now cherubims stood on right side house man went cloud filled inner court
then glory lord went cherub stood over threshold house filled cloud court full brightness lord's
sound cherubims' wings heard even outer court voice almighty god speaketh
came pass had commanded man clothed linen saying take fire between wheels cherubims then went stood beside
one cherub stretched forth hand between cherubims fire took thereof put hands clothed linen who went out
there appeared cherubims form man's hand under wings
looked behold four wheels by cherubims one wheel cherub another appearance colour beryl stone
appearances four had one likeness if wheel been midst
went upon four sides turned place whither head looked followed
whole body backs hands wings wheels full eyes round about even four had
wheels cried hearing o wheel
every one had four faces first face cherub second man third lion fourth eagle
cherubims lifted living creature saw by river chebar
cherubims went wheels by lifted wings mount earth same also turned beside
stood these lifted themselves also spirit living creature
then glory lord departed off threshold house stood over cherubims
cherubims lifted wings mounted earth sight went out wheels also beside every one stood at door east gate lord's house glory god israel over above
living creature saw under god israel by river chebar knew cherubims
every one had four faces apiece wings likeness hands man under
likeness faces same saw by river chebar appearances themselves went every one straight forward
moreover spirit lifted brought east gate lord's house looketh eastward behold at door five twenty men among whom saw jaazaniah son azur pelatiah benaiah princes people
then said son man these men devise mischief give wicked counsel city
say near let us build houses city caldron we flesh
therefore prophesy against o son man
spirit lord fell upon said speak thus saith ye o house israel know things come your mind every one
ye multiplied your slain city filled streets thereof
therefore thus saith lord god your slain whom ye laid midst flesh city caldron bring you forth out
ye feared sword bring upon you saith lord god
bring you out midst thereof deliver hands strangers execute judgments among
ye fall by sword judge you border israel know am lord
city your caldron neither ye flesh midst thereof judge you border israel
ye know am lord walked statutes neither executed judgments done after manners heathen round about you
came pass prophesied pelatiah son benaiah died then fell down upon face cried loud voice said ah lord god wilt thou make full end remnant israel
again word lord came saying
son man thy brethren even men kindred house israel wholly whom inhabitants jerusalem said get you far lord us land given possession
therefore say thus saith lord god although cast far off among heathen scattered countries yet little sanctuary where come
therefore say thus saith lord god even gather you people assemble out countries where ye been scattered give land israel
come thither take away detestable things thereof abominations thence
give one heart put new spirit within you take stony out flesh
may walk statutes keep mine ordinances do people god
whose heart walketh after detestable things abominations recompense way upon own heads saith lord god
then did cherubims lift wings wheels beside glory god israel over above
glory lord went midst city stood upon mountain on east side
afterwards spirit took brought vision by god chaldea captivity so had seen went
then spake captivity things lord had shewed
word lord also came saying
son man thou dwellest midst rebellious house eyes see ears hear
therefore thou son man prepare thee stuff removing remove by day sight shalt thy place another may consider though rebellious house
then shalt thou bring forth thy stuff by day sight removing go at even captivity
dig thou through wall sight carry out thereby
sight shalt thou bear upon thy shoulders carry forth twilight cover face see ground set thee sign house israel
did so commanded brought forth stuff by day captivity even digged through wall mine hand twilight bare upon shoulder sight
morning came word lord saying
son man hath house israel rebellious said thee what doest thou
say thou thus saith lord god burden concerneth prince jerusalem house israel among
say am your sign like done so remove go captivity
prince among bear upon shoulder twilight go forth dig through wall carry out thereby cover face see ground eyes
net also spread upon taken snare bring babylon land chaldeans yet see though die there
scatter toward every wind about help bands draw out sword after
know am lord scatter among nations disperse countries
leave few men sword famine pestilence may declare abominations among heathen whither come know am lord
moreover word lord came saying
son man eat thy bread quaking drink water trembling carefulness
say people land thus saith lord god inhabitants jerusalem israel eat bread carefulness drink water astonishment her may desolate therein because violence dwell
cities inhabited laid waste land desolate ye know am lord
word lord came saying
son man what proverb ye land israel saying days prolonged every vision faileth
tell therefore thus saith lord god make proverb cease no more use israel say days at hand effect every vision
there no more any vain vision nor flattering divination within house israel
am lord speak word come pass no more prolonged your days o rebellious house say perform saith god
again word lord came saying
son man behold house israel say vision seeth many days come prophesieth times far off
therefore say thus saith lord god there none words prolonged any more word spoken done
word lord came saying
son man prophesy against prophets israel say thou out own hearts hear ye word lord
thus saith lord god woe foolish prophets follow own spirit seen nothing
o israel thy prophets like foxes deserts
ye gone gaps neither made hedge house israel stand battle day lord
seen vanity lying divination saying lord saith hath sent made others hope would confirm word
ye seen vain vision spoken lying divination whereas say lord saith albeit
therefore thus saith lord god because ye spoken vanity seen lies behold am against you
mine hand upon prophets see vanity divine lies assembly people neither written writing house israel enter land ye know am lord god
because even seduced people saying peace there no one built wall lo others daubed untempered morter
say daub untempered morter fall there overflowing shower ye o great hailstones stormy wind rend
lo wall fallen said you where daubing wherewith ye daubed
therefore thus saith lord god even rend stormy wind fury there overflowing shower mine anger great hailstones consume
so break down wall ye daubed untempered morter bring ground foundation thereof discovered fall consumed midst know am lord
thus accomplish wrath upon wall daubed untempered morter say you no more neither
wit prophets israel prophesy concerning jerusalem see visions peace her there no saith lord god
likewise thou son man set thy face against daughters people prophesy out own heart
say thus saith lord god woe women sew pillows armholes make kerchiefs upon head every stature hunt souls ye people save alive come you
ye pollute among people handfuls barley pieces bread slay souls should die save alive live by your lying hear lies
wherefore thus saith lord god behold am against your pillows wherewith ye there hunt souls make fly tear arms let go even
your kerchiefs also tear deliver people out hand no more hunted ye know am lord
because lies ye made heart righteous sad whom strengthened hands wicked should return way by promising life
therefore ye see no more vanity nor divine divinations deliver people out your hand know am lord
then came certain elders israel sat before
word lord came saying
son man these men set idols heart put stumblingblock iniquity before face should enquired at by
therefore speak say thus saith lord god every man house israel setteth idols heart putteth stumblingblock iniquity before face cometh prophet answer according multitude
may take house israel own heart because estranged through idols
therefore say house israel thus saith lord god repent turn yourselves your idols away faces abominations
every one house israel or stranger sojourneth separateth himself setteth idols heart putteth stumblingblock iniquity before face cometh prophet enquire concerning lord answer by myself
set face against man make sign proverb cut off midst people ye know am lord
if prophet deceived hath spoken thing lord stretch out hand upon destroy midst people israel
bear punishment iniquity prophet even seeketh
house israel may go no more astray neither polluted any transgressions people god saith lord
word lord came again saying
son man land sinneth against by trespassing grievously then stretch out mine hand upon break staff bread thereof send famine cut off beast
though these three men noah daniel job should deliver own souls by righteousness saith lord god
if cause noisome beasts pass through land spoil so desolate no man may because
though these three men live saith lord god deliver neither sons nor daughters only delivered land desolate
or if bring sword upon land say go through so cut off man beast
though these three men live saith lord god deliver neither sons nor daughters only delivered themselves
or if send pestilence land pour out fury upon blood cut off man beast
though noah daniel job live saith lord god deliver neither son nor daughter own souls by righteousness
thus saith lord god how much more send four sore judgments upon jerusalem sword famine noisome beast pestilence cut off man
yet behold therein left remnant brought forth both sons daughters come you ye see way doings comforted concerning evil upon jerusalem even
comfort you ye see ways doings know done without cause saith lord god
word lord came saying
son man what vine tree more than any or branch among trees forest
wood taken thereof do any work or men take pin hang vessel thereon
behold cast fire fuel devoureth both ends midst burned meet any work
behold whole meet no work how much less yet any fire hath devoured burned
therefore thus saith lord god vine tree among trees forest given fire fuel so give inhabitants jerusalem
set face against go out one fire another devour ye know am lord
make land desolate because committed trespass saith lord god
again word lord came saying
son man cause jerusalem know her abominations
say thus saith lord god jerusalem thy birth nativity land canaan father amorite mother hittite
thy nativity day thou wast born navel cut neither washed water supple thee salted at nor swaddled
none eye pitied thee do any these compassion upon thou wast cast out open field lothing thy person day born
passed by thee saw polluted thine own blood said thou wast thy live yea
caused thee multiply bud field thou hast increased waxen great art come excellent ornaments thy breasts fashioned thine hair grown whereas wast naked bare
now passed by thee looked upon behold thy time love spread skirt over covered nakedness yea sware entered covenant saith lord god thou becamest mine
then washed thee water yea throughly away thy blood anointed oil
clothed thee also broidered work shod badgers' skin girded about fine linen covered silk
decked thee also ornaments put bracelets upon thy hands chain on neck
put jewel on thy forehead earrings thine ears beautiful crown upon head
thus wast thou decked gold silver thy raiment fine linen silk broidered work didst eat flour honey oil exceeding beautiful prosper kingdom
thy renown went forth among heathen beauty perfect through comeliness had put upon thee saith lord god
thou didst trust thine own beauty playedst harlot because thy renown pouredst out fornications on every one passed by
thy garments thou didst take deckedst high places divers colours playedst harlot thereupon like things come neither so
thou hast also taken thy fair jewels gold silver had given thee madest thyself images men didst commit whoredom
tookest thy broidered garments coveredst thou hast set mine oil incense before
meat also gave thee fine flour oil honey wherewith fed thou hast even set before sweet savour thus saith lord god
moreover thou hast taken thy sons daughters whom borne these sacrificed devoured whoredoms small matter
thou hast slain children delivered cause pass through fire
thine abominations thy whoredoms thou hast remembered days youth wast naked bare polluted blood
came pass after thy wickedness woe thee saith lord god
thou hast also built thee eminent place made high every street
thou hast built thy high place at every head way made beauty abhorred opened feet one passed by multiplied whoredoms
thou hast also committed fornication egyptians thy neighbours great flesh increased whoredoms provoke anger
behold therefore stretched out hand over thee diminished thine ordinary food delivered hate daughters philistines ashamed thy lewd way
thou hast played whore also assyrians because wast unsatiable yea harlot yet couldest satisfied
thou hast moreover multiplied thy fornication land canaan chaldea yet wast satisfied herewith
how weak thine heart saith lord god seeing thou doest these things work imperious whorish woman
thou buildest thine eminent place head every way makest high street hast been harlot scornest hire
wife committeth adultery taketh strangers instead her husband
give gifts whores thou givest thy lovers hirest may come thee on every side whoredom
contrary thee other women thy whoredoms whereas none followeth commit thou givest reward no given therefore art
wherefore o harlot hear word lord
thus saith lord god because thy filthiness poured out nakedness discovered through whoredoms lovers idols abominations by blood children thou didst give
behold therefore gather thy lovers whom thou hast taken pleasure loved hated even round about against thee discover nakedness may see
judge thee women break wedlock shed blood judged give fury jealousy
also give thee hand throw down thine eminent place break thy high places strip clothes take fair jewels leave naked bare
also bring company against thee stone stones thrust through swords
burn thine houses fire execute judgments upon thee sight many women cause cease playing harlot thou also shalt give no hire any more
so make fury toward thee rest jealousy depart quiet no more angry
because thou hast remembered days thy youth fretted these things behold therefore also recompense way upon thine head saith lord god shalt commit lewdness above abominations
behold every one useth proverbs use proverb against thee saying mother so her daughter
thou art thy mother's daughter lotheth her husband children sister sisters lothed husbands your mother hittite father amorite
thine elder sister samaria she her daughters dwell at thy left hand younger dwelleth right sodom
yet hast thou walked after ways nor done abominations if very little thing wast corrupted more than thy
live saith lord god sodom thy sister hath done she nor her daughters thou hast
behold iniquity thy sister sodom pride fulness bread abundance idleness her daughters neither did she strengthen hand poor needy
haughty committed abomination before therefore took away saw good
neither hath samaria committed half thy sins thou hast multiplied thine abominations more than justified sisters done
thou also hast judged thy sisters bear thine own shame sins committed more abominable than righteous yea confounded justified
bring again captivity sodom her daughters samaria then thy captives midst
thou mayest bear thine own shame confounded hast done art comfort
thy sisters sodom her daughters return former estate samaria then thou your
thy sister sodom mentioned by mouth day pride
before thy wickedness discovered at time reproach daughters syria round about her philistines despise thee
thou hast borne thy lewdness thine abominations saith lord
thus saith lord god even deal thee thou hast done despised oath breaking covenant
nevertheless remember covenant thee days thy youth establish everlasting
then thou shalt remember thy ways ashamed receive sisters thine elder younger give thee daughters by covenant
establish covenant thee thou shalt know am lord
thou mayest remember confounded never open thy mouth any more because shame am pacified toward thee hast done saith lord god
word lord came saying
son man put forth riddle speak parable house israel
say thus saith lord god great eagle wings longwinged full feathers had divers colours came lebanon took highest branch cedar
cropped off top young twigs carried land traffick set city merchants
took also seed land planted fruitful field placed by great waters set willow tree
grew became spreading vine low stature whose branches turned toward roots thereof under so brought forth shot sprigs
there also another great eagle wings many feathers behold vine did bend her roots toward shot forth branches might water by furrows plantation
planted good soil by great waters might bring forth branches bear fruit goodly vine
say thou thus saith lord god prosper pull roots thereof cut off fruit wither leaves her spring even without great power or many people pluck by
yea behold being planted prosper utterly wither east wind toucheth furrows where grew
moreover word lord came saying
say now rebellious house know ye what these things mean tell behold king babylon come jerusalem hath taken thereof princes led
hath taken king's seed made covenant oath also mighty land
kingdom might base lift itself by keeping covenant stand
rebelled against sending ambassadors egypt might give horses much people prosper escape doeth such things or break covenant delivered
live saith lord god surely place where king dwelleth made whose oath despised covenant brake even midst babylon die
neither pharaoh mighty army great company make war by casting mounts building forts cut off many persons
seeing despised oath by breaking covenant lo had given hand hath done these things escape
therefore thus saith lord god live surely mine oath hath despised covenant broken even recompense upon own head
spread net upon taken snare bring babylon plead there trespass hath trespassed against
fugitives bands fall by sword remain scattered toward winds ye know lord spoken
thus saith lord god also take highest branch high cedar set crop off top young twigs tender one plant upon mountain eminent
mountain height israel plant bring forth boughs bear fruit goodly cedar under dwell fowl every wing shadow branches thereof
trees field know lord brought down high tree exalted low dried green made dry flourish spoken done
word lord came again saying
what mean ye use proverb concerning land israel saying fathers eaten sour grapes children's teeth set on edge
live saith lord god ye occasion any more use proverb israel
behold souls mine soul father so also son sinneth die
if man just do lawful right
hath eaten upon mountains neither lifted eyes idols house israel defiled neighbour's wife come near menstruous woman
hath oppressed any restored debtor pledge spoiled none by violence given bread hungry covered naked garment
hath given forth upon usury neither taken any increase withdrawn hand iniquity executed true judgment between man
hath walked statutes kept judgments deal truly just surely live saith lord god
if beget son robber shedder blood doeth like any one these things
doeth any those duties even hath eaten upon mountains defiled neighbour's wife
hath oppressed poor needy spoiled by violence restored pledge lifted eyes idols committed abomination
hath given forth upon usury taken increase then live done these abominations surely die blood
now lo if beget son seeth father's sins hath done considereth doeth such like
hath eaten upon mountains neither lifted eyes idols house israel defiled neighbour's wife
neither hath oppressed any withholden pledge spoiled by violence given bread hungry covered naked garment
hath taken off hand poor received usury nor increase executed judgments walked statutes die iniquity father surely live
father because cruelly oppressed spoiled brother by violence did good among people lo even die iniquity
yet say ye why doth son bear iniquity father hath done lawful right kept statutes surely live
soul sinneth die son bear iniquity father neither righteousness righteous upon wickedness wicked
if wicked turn sins hath committed keep statutes do lawful right surely live die
transgressions hath committed mentioned righteousness done live
any pleasure at wicked should die saith lord god return ways live
righteous turneth away righteousness committeth iniquity doeth according abominations wicked man live hath done mentioned trespass trespassed sin sinned die
yet ye say way lord equal hear now o house israel your ways unequal
righteous man turneth away righteousness committeth iniquity dieth hath done die
again wicked man turneth away wickedness hath committed doeth lawful right save soul alive
because considereth turneth away transgressions hath committed surely live die
yet saith house israel way lord equal o ways your unequal
therefore judge you o house israel every one according ways saith lord god repent turn yourselves your transgressions so iniquity ruin
cast away you your transgressions whereby ye transgressed make new heart spirit why die o house israel
no pleasure death dieth saith lord god wherefore turn yourselves live ye
moreover take thou lamentation princes israel
say what thy mother lioness she lay down among lions nourished her whelps young
she brought one her whelps became young lion learned catch prey devoured men
nations also heard taken pit brought chains land egypt
now she saw had waited her hope lost then took another whelps made young lion
went down among lions became young lion learned catch prey devoured men
knew desolate palaces laid waste cities land fulness thereof by noise roaring
then nations set against on every side provinces spread net over taken pit
put ward chains brought king babylon holds voice should no more heard upon mountains israel
thy mother like vine blood planted by waters she fruitful full branches reason many
she had strong rods sceptres bare rule her stature exalted among thick branches appeared height multitude
she plucked fury cast down ground east wind dried her fruit strong rods broken withered fire consumed
now she planted wilderness dry thirsty ground
fire gone out rod her branches hath devoured fruit so she no strong sceptre rule lamentation
came pass seventh year fifth month tenth day certain elders israel enquire lord sat before
then came word lord saying
son man speak elders israel say thus saith lord god ye come enquire live enquired by you
wilt thou judge son man cause know abominations fathers
say thus saith lord god day chose israel lifted mine hand seed house jacob made myself known land egypt saying am your
day lifted mine hand bring forth land egypt had espied flowing milk honey glory lands
then said cast ye away every man abominations eyes defile yourselves idols egypt am lord your god
rebelled against would hearken did every man cast away abominations eyes neither forsake idols egypt then said pour out fury upon accomplish anger midst land
wrought name's sake should polluted before heathen among whom whose sight made myself known bringing forth out land egypt
wherefore caused go forth out land egypt brought wilderness
gave statutes shewed judgments if man do even live
moreover also gave sabbaths sign between might know am lord sanctify
house israel rebelled against wilderness walked statutes despised judgments if man do even live sabbaths greatly polluted then said would pour out fury upon consume
wrought name's sake should polluted before heathen whose sight brought out
yet also lifted hand wilderness would bring land had given flowing milk honey glory lands
because despised judgments walked statutes polluted sabbaths heart went after idols
nevertheless mine eye spared destroying neither did make end wilderness
said children wilderness walk ye statutes your fathers neither observe judgments nor defile yourselves idols
am lord your god walk statutes keep judgments do
hallow sabbaths sign between you ye may know am lord your god
notwithstanding children rebelled against walked statutes neither kept judgments do if man even live polluted sabbaths then said would pour out fury upon accomplish anger wilderness
nevertheless withdrew mine hand wrought name's sake should polluted sight heathen whose brought forth
lifted mine hand also wilderness would scatter among heathen disperse through countries
because had executed judgments despised statutes polluted sabbaths eyes after fathers' idols
wherefore gave also statutes good judgments whereby should live
polluted own gifts caused pass through fire openeth womb might make desolate end know am lord
therefore son man speak house israel say thus saith lord god yet your fathers blasphemed committed trespass against
had brought land lifted mine hand give then saw every high hill thick trees offered there sacrifices presented provocation offering also made sweet savour poured out drink offerings
then said what high place whereunto ye go name thereof called bamah day
wherefore say house israel thus saith lord god ye polluted after manner your fathers commit whoredom abominations
ye offer your gifts make sons pass through fire pollute yourselves idols even day enquired by you o house israel live saith lord god
cometh your mind at ye say we heathen families countries serve wood stone
live saith lord god surely mighty hand stretched out arm fury poured rule over you
bring you out people gather countries wherein ye scattered mighty hand stretched arm fury poured
bring you wilderness people there plead face
like pleaded your fathers wilderness land egypt so plead you saith lord god
cause you pass under rod bring bond covenant
purge out among you rebels transgress against bring forth country where sojourn enter land israel ye know am lord
you o house israel thus saith lord god go ye serve every one idols hereafter also if hearken pollute holy name no more your gifts
mine holy mountain height israel saith lord god there house land serve accept require your offerings firstfruits oblations things
accept you your sweet savour bring out people gather countries wherein ye been scattered sanctified before heathen
ye know am lord bring you land israel country lifted mine hand give your fathers
there ye remember your ways doings wherein been defiled lothe yourselves own sight evils committed
ye know am lord wrought you name's sake according your wicked ways nor corrupt doings o house israel saith god
moreover word lord came saying
son man set thy face toward south drop word prophesy against forest field
say forest south hear word lord thus saith god behold kindle fire thee devour every green tree dry flaming flame quenched faces north burned therein
flesh see lord kindled quenched
then said ah lord god say doth speak parables
word lord came saying
son man set thy face toward jerusalem drop word holy places prophesy against land israel
say land israel thus saith lord behold am against thee draw forth sword out sheath cut off righteous wicked
seeing then cut off thee righteous wicked therefore sword go forth out sheath against flesh south north
flesh may know lord drawn forth sword out sheath return any more
sigh therefore thou son man breaking thy loins bitterness before eyes
say thee wherefore sighest thou shalt answer tidings because cometh every heart melt hands feeble spirit faint knees weak water behold brought pass saith lord god
again word lord came saying
son man prophesy say thus saith lord sword sharpened also furbished
sharpened make sore slaughter furbished may glitter should we then mirth contemneth rod son every tree
hath given furbished may handled sword sharpened give hand slayer
cry howl son man upon people princes israel terrors by reason sword smite therefore thy thigh
because trial what if sword contemn even rod no more saith lord god
thou therefore son man prophesy smite thine hands together let sword doubled third time slain great men entereth privy chambers
set point sword against gates heart may faint ruins multiplied ah made bright wrapped slaughter
go thee one way or other either on right hand left whithersoever thy face set
also smite mine hands together cause fury rest lord said
word lord came again saying
also thou son man appoint thee two ways sword king babylon may come both twain forth out one land choose place at head way city
appoint way sword may come rabbath ammonites judah jerusalem defenced
king babylon stood at parting way head two ways use divination made arrows bright consulted images looked liver
at right hand divination jerusalem appoint captains open mouth slaughter lift voice shouting battering rams against gates cast mount build fort
false divination sight sworn oaths call remembrance iniquity may taken
therefore thus saith lord god because ye made your iniquity remembered transgressions discovered so doings sins do appear say come remembrance taken hand
thou profane wicked prince israel whose day come iniquity end
thus saith lord god remove diadem take off crown same exalt low abase high
overturn no more until come whose right give
thou son man prophesy say thus saith lord god concerning ammonites reproach even sword drawn slaughter furbished consume because glittering
whiles see vanity thee divine lie bring upon necks slain wicked whose day come iniquity end
cause return sheath judge thee place where thou wast created land thy nativity
pour out mine indignation upon thee blow against fire wrath deliver hand brutish men skilful destroy
thou shalt fuel fire thy blood midst land no more remembered lord spoken
moreover word lord came saying
now thou son man wilt judge bloody city yea shalt shew her abominations
then say thou thus saith lord god city sheddeth blood midst her time may come maketh idols against herself defile
thou art become guilty thy blood hast shed defiled thyself thine idols made caused days draw near come even years therefore thee reproach heathen mocking countries
those near far thee mock art infamous much vexed
behold princes israel every one thee power shed blood
thee set light by father mother midst dealt oppression stranger vexed fatherless widow
thou hast despised mine holy things profaned sabbaths
thee men carry tales shed blood eat upon mountains midst commit lewdness
thee discovered fathers' nakedness humbled her set apart pollution
one hath committed abomination neighbour's wife another lewdly defiled daughter law thee humbled sister father's
thee taken gifts shed blood thou hast usury increase greedily gained thy neighbours by extortion forgotten saith lord god
behold therefore smitten mine hand at thy dishonest gain thou hast made blood hath been midst thee
can thine heart endure or hands strong days deal thee lord spoken do
scatter thee among heathen disperse countries consume thy filthiness out
thou shalt take thine inheritance thyself sight heathen know am lord
word lord came saying
son man house israel become dross brass tin iron lead midst furnace even silver
therefore thus saith lord god because ye become dross behold gather you midst jerusalem
gather silver brass iron lead tin midst furnace blow fire upon melt so you mine anger fury leave there
yea gather you blow upon fire wrath ye melted midst thereof
silver melted midst furnace so ye thereof know lord poured out fury upon you
word lord came saying
son man say her thou art land cleansed nor rained upon day indignation
there conspiracy her prophets midst thereof like roaring lion ravening prey devoured souls taken treasure precious things made many widows
her priests violated law profaned mine holy things put no difference between profane neither shewed unclean clean hid eyes sabbaths am among
her princes midst thereof like wolves ravening prey shed blood destroy souls get dishonest gain
her prophets daubed untempered morter seeing vanity divining lies saying thus saith lord god hath spoken
people land used oppression exercised robbery vexed poor needy yea oppressed stranger wrongfully
sought man among should make hedge stand gap before land destroy found none
therefore poured out mine indignation upon consumed fire wrath own way recompensed heads saith lord god
word lord came again saying
son man there two women daughters one mother
committed whoredoms egypt youth there breasts pressed bruised teats virginity
names aholah elder aholibah her sister mine bare sons daughters thus samaria jerusalem
aholah played harlot she mine doted on her lovers assyrians neighbours
clothed blue captains rulers desirable young men horsemen riding upon horses
thus she committed her whoredoms chosen men assyria on whom doted idols defiled herself
neither left she her whoredoms brought egypt youth lay bruised breasts virginity poured whoredom upon
wherefore delivered her hand lovers assyrians upon whom she doted
these discovered her nakedness took sons daughters slew sword she became famous among women had executed judgment upon
her sister aholibah saw she more corrupt inordinate love than whoredoms
she doted upon assyrians her neighbours captains rulers clothed most gorgeously horsemen riding horses desirable young men
then saw she defiled took both one way
she increased her whoredoms saw men pourtrayed upon wall images chaldeans vermilion
girded girdles upon loins exceeding dyed attire heads princes look after manner babylonians chaldea land nativity
soon she saw her eyes doted upon sent messengers chaldea
babylonians came her bed love defiled whoredom she polluted mind alienated
so she discovered her whoredoms nakedness then mind alienated like sister
yet she multiplied her whoredoms calling remembrance days youth wherein had played harlot land egypt
she doted upon paramours whose flesh asses issue like horses
thus thou calledst remembrance lewdness thy youth bruising teats by egyptians paps
therefore o aholibah thus saith lord god behold raise thy lovers against thee whom mind alienated bring on every side
babylonians chaldeans pekod shoa koa assyrians desirable young men captains rulers great lords renowned riding upon horses
come against thee chariots wagons wheels assembly people set buckler shield helmet round about judgment before judge according judgments
set jealousy against thee deal furiously take away thy nose thine ears remnant fall by sword sons daughters residue devoured fire
also strip thee out thy clothes take away fair jewels
thus make thy lewdness cease thee whoredom brought land egypt so thou shalt lift thine eyes nor remember any more
thus saith lord god behold deliver thee hand whom thou hatest thy mind alienated
deal thee hatefully take away thy labour leave naked bare nakedness whoredoms discovered both lewdness
do these things thee because thou hast gone whoring after heathen art polluted idols
thou hast walked way thy sister therefore give her cup thine hand
thus saith lord god thou shalt drink thy sister's cup deep large laughed scorn had derision containeth much
thou shalt filled drunkenness sorrow cup astonishment desolation thy sister samaria
thou shalt even drink suck out break sherds thereof pluck off thine own breasts spoken saith lord god
therefore thus saith lord god because thou hast forgotten cast behind thy back bear also lewdness whoredoms
lord said moreover son man wilt thou judge aholah aholibah yea declare abominations
committed adultery blood hands idols also caused sons whom bare pass through fire devour
moreover done defiled sanctuary same day profaned sabbaths
had slain children idols then came same day sanctuary profane lo thus done midst mine house
furthermore ye sent men come far whom messenger lo came thou didst wash thyself paintedst thy eyes deckedst ornaments
satest upon stately bed table prepared before whereupon thou hast set mine incense oil
voice multitude being at ease her men common sort brought sabeans wilderness put bracelets upon hands beautiful crowns heads
then said her old adulteries now commit whoredoms she
yet went her go woman playeth harlot so aholah aholibah lewd women
righteous men judge after manner adulteresses women shed blood because hands
thus saith lord god bring company upon give removed spoiled
company stone stones dispatch swords slay sons daughters burn houses fire
thus cause lewdness cease out land women may taught do after your
recompense your lewdness upon you ye bear sins idols know am lord god
again ninth year tenth month day word lord came saying
son man write thee name day even same king babylon set himself against jerusalem
utter parable rebellious house say thus saith lord god set on pot also pour water
gather pieces thereof even every good piece thigh shoulder fill choice bones
take choice flock burn also bones under make boil well let seethe therein
wherefore thus saith lord god woe bloody city pot whose scum therein gone out bring piece by let no lot fall upon
her blood midst she set upon top rock poured ground cover dust
might cause fury come take vengeance set her blood upon top rock should covered
therefore thus saith lord god woe bloody city even make pile fire great
heap on wood kindle fire consume flesh spice well let bones burned
then set empty upon coals thereof brass may hot burn filthiness molten scum consumed
she hath wearied herself lies her great scum went forth out fire
thy filthiness lewdness because purged thee thou wast shalt any more till caused fury rest upon
lord spoken come pass do go back neither spare repent according thy ways doings judge thee saith god
also word lord came saying
son man behold take away thee desire thine eyes stroke yet neither shalt thou mourn nor weep thy tears run down
forbear cry make no mourning dead bind tire thine head upon thee put on thy shoes feet cover lips eat bread men
so spake people morning at even wife died did commanded
people said wilt thou tell us what these things doest so
then answered word lord came saying
speak house israel thus saith lord god behold profane sanctuary excellency your strength desire eyes soul pitieth sons daughters whom ye left fall by sword
ye do done cover your lips nor eat bread men
your tires upon heads shoes feet ye mourn nor weep pine away iniquities one toward another
thus ezekiel you sign according hath done ye do cometh know am lord god
also thou son man day take strength joy glory desire eyes whereupon set minds sons daughters
escapeth day come thee cause hear thine ears
day thy mouth opened escaped thou shalt speak no more dumb sign know am lord
word lord came again saying
son man set thy face against ammonites prophesy
say ammonites hear word lord god thus saith because thou saidst aha against sanctuary profaned land israel desolate house judah went captivity
behold therefore deliver thee men east possession set palaces make dwellings eat thy fruit drink milk
make rabbah stable camels ammonites couchingplace flocks ye know am lord
thus saith lord god because thou hast clapped thine hands stamped feet rejoiced heart thy despite against land israel
behold therefore stretch out mine hand upon thee deliver spoil heathen cut off people cause perish countries destroy thou shalt know am lord
thus saith lord god because moab seir do say behold house judah like heathen
therefore behold open side moab cities on frontiers glory country bethjeshimoth baalmeon kiriathaim
men east ammonites give possession may remembered among nations
execute judgments upon moab know am lord
thus saith lord god because edom hath dealt against house judah by taking vengeance greatly offended revenged himself upon
therefore thus saith lord god also stretch out mine hand upon edom cut off man beast make desolate teman dedan fall by sword
lay vengeance upon edom by hand people israel do according mine anger fury know saith lord god
thus saith lord god because philistines dealt by revenge taken vengeance despiteful heart destroy old hatred
therefore thus saith lord god behold stretch out mine hand upon philistines cut off cherethims destroy remnant sea coast
execute great vengeance upon furious rebukes know am lord lay
came pass eleventh year first day month word lord saying
son man because tyrus hath said against jerusalem aha she broken gates people turned replenished now laid waste
therefore thus saith lord god behold am against thee o tyrus cause many nations come sea causeth waves
destroy walls tyrus break down her towers also scrape dust make like top rock
place spreading nets midst sea spoken saith lord god become spoil nations
her daughters field slain by sword know am lord
thus saith lord god behold bring upon tyrus nebuchadrezzar king babylon kings north horses chariots horsemen companies much people
slay sword thy daughters field make fort against thee cast mount lift buckler
set engines war against thy walls axes break down towers
by reason abundance horses dust cover thee thy walls shake at noise horsemen wheels chariots enter gates men city wherein made breach
hoofs horses tread down thy streets slay people by sword strong garrisons go ground
make spoil thy riches prey merchandise break down walls destroy pleasant houses lay stones timber dust midst water
cause noise thy songs cease sound harps no more heard
make thee like top rock thou shalt place spread nets upon built no more lord spoken saith god
thus saith lord god tyrus isles shake at sound thy fall wounded cry slaughter made midst thee
then princes sea come down thrones lay away robes put off broidered garments clothe themselves trembling sit upon ground tremble at every moment astonished thee
take lamentation thee say how art thou destroyed wast inhabited seafaring men renowned city strong sea she her inhabitants cause terror on haunt
now isles tremble day thy fall yea sea troubled at departure
thus saith lord god make thee desolate city like cities inhabited bring deep upon great waters cover
bring thee down descend pit people old time set low parts earth places desolate go thou inhabited glory land living
make thee terror thou shalt no more though sought yet never found again saith lord god
word lord came again saying
now thou son man take lamentation tyrus
say tyrus o thou art situate at entry sea merchant people many isles thus saith lord god hast said am perfect beauty
thy borders midst seas builders perfected beauty
made thy ship boards fir trees senir taken cedars lebanon make masts thee
oaks bashan made thine oars company ashurites thy benches ivory brought out isles chittim
fine linen broidered work egypt thou spreadest forth thy sail blue purple isles elishah covered thee
inhabitants zidon arvad thy mariners wise men o tyrus thee pilots
ancients gebal wise men thereof thee thy calkers ships sea mariners occupy merchandise
persia lud phut thine army thy men war hanged shield helmet thee set forth comeliness
men arvad thine army upon thy walls round about gammadims towers hanged shields made beauty perfect
tarshish thy merchant by reason multitude kind riches silver iron tin lead traded fairs
javan tubal meshech thy merchants traded persons men vessels brass market
house togarmah traded thy fairs horses horsemen mules
men dedan thy merchants many isles merchandise thine hand brought thee present horns ivory ebony
syria thy merchant by reason multitude wares making occupied fairs emeralds purple broidered work fine linen coral agate
judah land israel thy merchants traded market wheat minnith pannag honey oil balm
damascus thy merchant multitude wares making riches wine helbon white wool
dan also javan going fro occupied thy fairs bright iron cassia calamus market
dedan thy merchant precious clothes chariots
arabia princes kedar occupied thee lambs rams goats these thy merchants
merchants sheba raamah thy occupied fairs chief spices precious stones gold
haran canneh eden merchants sheba asshur chilmad thy
these thy merchants sorts things blue clothes broidered work chests rich apparel bound cords made cedar among merchandise
ships tarshish did sing thee thy market thou wast replenished made very glorious midst seas
thy rowers brought thee great waters east wind hath broken midst seas
thy riches fairs merchandise mariners pilots calkers occupiers men war thee company midst fall seas day ruin
suburbs shake at sound cry thy pilots
handle oar mariners pilots sea come down ships stand upon land
cause voice heard against thee cry bitterly cast dust upon heads wallow themselves ashes
make themselves utterly bald thee gird sackcloth weep bitterness heart bitter wailing
wailing take lamentation thee lament over saying what city like tyrus destroyed midst sea
thy wares went forth out seas thou filledst many people didst enrich kings earth multitude riches merchandise
time thou shalt broken by seas depths waters thy merchandise company midst thee fall
inhabitants isles astonished at thee kings sore afraid troubled countenance
merchants among people hiss at thee thou shalt terror never any more
word lord came again saying
son man say prince tyrus thus saith lord god because thine heart lifted thou hast said am sit seat midst seas yet art though set
behold thou art wiser than daniel there no secret can hide thee
thy wisdom thine understanding thou hast gotten thee riches gold silver treasures
by thy great wisdom traffick hast thou increased riches thine heart lifted because
therefore thus saith lord god because thou hast set thine heart
behold therefore bring strangers upon thee terrible nations draw swords against beauty thy wisdom defile brightness
bring thee down pit thou shalt die deaths slain midst seas
wilt thou yet say before slayeth thee am god shalt man no hand
thou shalt die deaths uncircumcised by hand strangers spoken saith lord god
moreover word lord came saying
son man take lamentation upon king tyrus say thus saith lord god thou sealest sum full wisdom perfect beauty
thou hast been eden garden god every precious stone thy covering sardius topaz diamond beryl onyx jasper sapphire emerald carbuncle gold workmanship tabrets pipes prepared thee day wast created
thou art anointed cherub covereth set thee so wast upon holy mountain god hast walked down midst stones fire
thou wast perfect thy ways day created till iniquity found thee
by multitude thy merchandise filled midst thee violence thou hast sinned therefore cast profane out mountain god destroy o covering cherub stones fire
thine heart lifted because thy beauty thou hast corrupted wisdom by reason brightness cast thee ground lay before kings may behold
thou hast defiled thy sanctuaries by multitude thine iniquities iniquity traffick therefore bring forth fire midst thee devour ashes upon earth sight behold
know thee among people astonished at thou shalt terror never any more
again word lord came saying
son man set thy face against zidon prophesy
say thus saith lord god behold am against thee o zidon glorified midst know executed judgments her sanctified
send her pestilence blood streets wounded judged midst by sword upon on every side know am lord
there no more pricking brier house israel nor any grieving thorn round about despised know am lord god
thus saith lord god gathered house israel people among whom scattered sanctified sight heathen then dwell land given servant jacob
dwell safely therein build houses plant vineyards yea confidence executed judgments upon those despise round about know am lord god
tenth year month twelfth day word lord came saying
son man set thy face against pharaoh king egypt prophesy
speak say thus saith lord god behold am against thee pharaoh king egypt great dragon lieth midst rivers hath said river mine own made myself
put hooks thy jaws cause fish rivers stick scales bring thee out midst
leave thee thrown wilderness fish thy rivers thou shalt fall upon open fields brought together nor gathered given meat beasts field fowls heaven
inhabitants egypt know am lord because been staff reed house israel
took hold thee by thy hand thou didst break rend shoulder leaned upon brakest madest loins at stand
therefore thus saith lord god behold bring sword upon thee cut off man beast out
land egypt desolate waste know am lord because hath said river mine made
behold therefore am against thee thy rivers make land egypt utterly waste desolate tower syene even border ethiopia
no foot man pass through nor beast neither inhabited forty years
make land egypt desolate midst countries her cities among laid waste forty years scatter egyptians nations disperse through
yet thus saith lord god at end forty years gather egyptians people whither scattered
bring again captivity egypt cause return land pathros habitation there base kingdom
basest kingdoms neither exalt itself any more above nations diminish no rule over
no more confidence house israel bringeth iniquity remembrance look after know am lord god
came pass seven twentieth year first month day word lord saying
son man nebuchadrezzar king babylon caused army serve great service against tyrus every head made bald shoulder peeled yet had no wages nor served
therefore thus saith lord god behold give land egypt nebuchadrezzar king babylon take her multitude spoil prey wages army
given land egypt labour wherewith served against because wrought saith lord god
day cause horn house israel bud forth give thee opening mouth midst know am lord
word lord came again saying
son man prophesy say thus saith lord god howl ye woe worth day
day near even lord cloudy time heathen
sword come upon egypt great pain ethiopia slain fall take away her multitude foundations broken down
ethiopia libya lydia mingled people chub men land league fall by sword
thus saith lord also uphold egypt fall pride her power come down tower syene by sword god
desolate midst countries her cities wasted
know am lord set fire egypt her helpers destroyed
day messengers go forth ships make careless ethiopians afraid great pain come upon egypt lo cometh
thus saith lord god also make multitude egypt cease by hand nebuchadrezzar king babylon
people terrible nations brought destroy land draw swords against egypt fill slain
make rivers dry sell land hand wicked waste therein by strangers lord spoken
thus saith lord god also destroy idols cause images cease out noph there no more prince land egypt put fear
make pathros desolate set fire zoan execute judgments no
pour fury upon sin strength egypt cut off multitude no
set fire egypt sin great pain no rent asunder noph distresses daily
young men aven pibeseth fall by sword these cities go captivity
at tehaphnehes also day darkened break there yokes egypt pomp her strength cease cloud cover daughters go captivity
thus execute judgments egypt know am lord
came pass eleventh year first month seventh day word lord saying
son man broken arm pharaoh king egypt lo bound healed put roller bind make strong hold sword
therefore thus saith lord god behold am against pharaoh king egypt break arms strong broken cause sword fall out hand
scatter egyptians among nations disperse through countries
strengthen arms king babylon put sword hand break pharaoh's groan before groanings deadly wounded man
strengthen arms king babylon pharaoh fall down know am lord put sword hand stretch out upon land egypt
scatter egyptians among nations disperse countries know am lord
came pass eleventh year third month first day word lord saying
son man speak pharaoh king egypt multitude whom art thou like thy greatness
behold assyrian cedar lebanon fair branches shadowing shroud high stature top among thick boughs
waters made great deep set on high her rivers running round about plants sent out little trees field
therefore height exalted above trees field boughs multiplied branches became long because multitude waters shot forth
fowls heaven made nests boughs under branches did beasts field bring forth young shadow dwelt great nations
thus fair greatness length branches root by great waters
cedars garden god could hide fir trees like boughs chesnut branches nor any tree beauty
made fair by multitude branches so trees eden garden god envied
therefore thus saith lord god because thou hast lifted thyself height hath shot top among thick boughs heart
therefore delivered hand mighty one heathen surely deal driven out wickedness
strangers terrible nations cut off left upon mountains valleys branches fallen boughs broken by rivers land people earth gone down shadow
upon ruin fowls heaven remain beasts field branches
end none trees by waters exalt themselves height neither shoot top among thick boughs stand drink water delivered death nether parts earth midst children men go down pit
thus saith lord god day went down grave caused mourning covered deep restrained floods thereof great waters stayed lebanon mourn trees field fainted
made nations shake at sound fall cast down hell descend pit trees eden choice best lebanon drink water comforted nether parts earth
also went down hell slain sword arm dwelt under shadow midst heathen
whom art thou thus like glory greatness among trees eden yet shalt brought down nether parts earth lie midst uncircumcised slain by sword pharaoh multitude saith lord god
came pass twelfth year month first day word lord saying
son man take lamentation pharaoh king egypt say thou art like young lion nations whale seas camest forth thy rivers troubledst waters feet fouledst
thus saith lord god therefore spread out net over thee company many people bring
then leave thee upon land cast forth open field cause fowls heaven remain fill beasts whole earth
lay thy flesh upon mountains fill valleys height
also water thy blood land wherein thou swimmest even mountains rivers full thee
put thee out cover heaven make stars thereof dark sun cloud moon give her light
bright lights heaven make dark over thee set darkness upon thy land saith lord god
also vex hearts many people bring thy destruction among nations countries thou hast known
yea make many people amazed at thee kings horribly afraid brandish sword before tremble every moment man own life day thy fall
thus saith lord god sword king babylon come upon thee
by swords mighty cause thy multitude fall terrible nations spoil pomp egypt thereof destroyed
destroy also beasts thereof beside great waters neither foot man trouble any more nor hoofs
then make waters deep cause rivers run like oil saith lord god
make land egypt desolate country destitute whereof full smite dwell therein then know am lord
lamentation wherewith lament her daughters nations even egypt multitude saith lord god
came pass also twelfth year fifteenth day month word lord saying
son man wail multitude egypt cast down even her daughters famous nations nether parts earth go pit
whom dost thou pass beauty go down laid uncircumcised
fall midst slain by sword she delivered draw her multitudes
strong among mighty speak out midst hell help gone down lie uncircumcised slain by sword
asshur there her company graves about slain fallen by sword
whose graves set sides pit her company round about grave slain fallen by sword caused terror land living
there elam her multitude round about grave slain fallen by sword gone down uncircumcised nether parts earth caused terror land living yet borne shame go pit
set her bed midst slain multitude graves round about uncircumcised by sword though terror caused land living yet borne shame go down pit put
there meshech tubal her multitude graves round about uncircumcised slain by sword though caused terror land living
lie mighty fallen uncircumcised gone down hell weapons war laid swords under heads iniquities upon bones though terror land living
yea thou shalt broken midst uncircumcised lie slain sword
there edom her kings princes might laid by slain sword lie uncircumcised go down pit
there princes north zidonians gone down slain terror ashamed might lie uncircumcised by sword bear shame go pit
pharaoh see comforted over multitude even army slain by sword saith lord god
caused terror land living laid midst uncircumcised slain sword even pharaoh multitude saith lord god
again word lord came saying
son man speak children thy people say bring sword upon land if take coasts set watchman
if seeth sword come upon land blow trumpet warn people
then whosoever heareth sound trumpet taketh warning if sword come take away blood upon own head
heard sound trumpet took warning blood upon taketh deliver soul
if watchman see sword come blow trumpet people warned take any person among taken away iniquity blood require at watchman's hand
so thou o son man set thee watchman house israel therefore shalt hear word at mouth warn
say wicked o man thou shalt surely die if dost speak warn way iniquity blood require at thine hand
nevertheless if thou warn wicked way turn do die iniquity hast delivered thy soul
therefore o thou son man speak house israel thus ye saying if our transgressions sins upon us we pine away how should then live
say live saith lord god no pleasure death wicked turn way ye your evil ways why die o house israel
therefore thou son man say children thy people righteousness righteous deliver day transgression wickedness wicked fall thereby turneth neither able live sinneth
say righteous surely live if trust own righteousness commit iniquity righteousnesses remembered hath committed die
again say wicked thou shalt surely die if turn sin do lawful right
if wicked restore pledge give again had robbed walk statutes life without committing iniquity surely live die
none sins hath committed mentioned done lawful right surely live
yet children thy people say way lord equal
righteous turneth righteousness committeth iniquity even die thereby
if wicked turn wickedness do lawful right live thereby
yet ye say way lord equal o house israel judge you every one after ways
came pass twelfth year our captivity tenth month fifth day one had escaped out jerusalem saying city smitten
now hand lord upon evening afore escaped came had opened mouth until morning no more dumb
then word lord came saying
son man inhabit those wastes land israel speak saying abraham one inherited we many given us inheritance
wherefore say thus saith lord god ye eat blood lift your eyes toward idols shed possess land
ye stand upon your sword work abomination defile every one neighbour's wife possess land
say thou thus saith lord god live surely wastes fall by sword open field give beasts devoured forts caves die pestilence
lay land most desolate pomp her strength cease mountains israel none pass through
then know am lord laid land most desolate because abominations committed
also thou son man children thy people still talking against thee by walls doors houses speak one another every brother saying come pray you hear what word cometh forth lord
come thee people cometh sit before hear thy words do mouth shew much love heart goeth after covetousness
lo thou art very lovely song one hath pleasant voice can play well on instrument hear thy words do
cometh pass lo come then know prophet hath been among
word lord came saying
son man prophesy against shepherds israel say thus saith lord god woe do feed themselves should flocks
ye eat fat clothe you wool kill fed feed flock
diseased ye strengthened neither healed sick bound broken brought again driven away sought lost force cruelty ruled
scattered because there no shepherd became meat beasts field
sheep wandered through mountains upon every high hill yea flock scattered face earth none did search or seek after
therefore ye shepherds hear word lord
live saith lord god surely because flock became prey meat every beast field there no shepherd neither did shepherds search fed themselves
therefore o ye shepherds hear word lord
thus saith lord god behold am against shepherds require flock at hand cause cease feeding neither feed themselves any more deliver mouth may meat
thus saith lord god behold even both search sheep seek out
shepherd seeketh out flock day among sheep scattered so seek deliver places where been cloudy dark
bring out people gather countries own land feed upon mountains israel by rivers inhabited places country
feed good pasture upon high mountains israel fold there lie fat
feed flock cause lie down saith lord god
seek lost bring again driven away bind broken strengthen sick destroy fat strong feed judgment
you o flock thus saith lord god behold judge between cattle rams goats
seemeth small thing you eaten good pasture ye must tread down your feet residue pastures drunk deep waters foul
flock eat ye trodden your feet drink fouled
therefore thus saith lord god behold even judge between fat cattle lean
because ye thrust side shoulder pushed diseased your horns till scattered abroad
therefore save flock no more prey judge between cattle
set one shepherd over feed even servant david
lord god servant david prince among spoken
make covenant peace cause evil beasts cease out land dwell safely wilderness sleep woods
make places round about hill blessing cause shower come down season there showers
tree field yield her fruit earth increase safe land know am lord broken bands yoke delivered out hand those served themselves
no more prey heathen neither beast land devour dwell safely none make afraid
raise plant renown no more consumed hunger land neither bear shame heathen any
thus know lord god am even house israel people saith
ye flock pasture men am your god saith lord
moreover word lord came saying
son man set thy face against mount seir prophesy
say thus saith lord god behold o mount seir am against thee stretch out mine hand make most desolate
lay thy cities waste thou shalt desolate know am lord
because thou hast had perpetual hatred shed blood children israel by force sword time calamity iniquity end
therefore live saith lord god prepare thee blood pursue sith thou hast hated even
thus make mount seir most desolate cut off passeth out returneth
fill mountains slain men thy hills valleys rivers fall sword
make thee perpetual desolations thy cities return ye know am lord
because thou hast said these two nations countries mine we possess whereas lord there
therefore live saith lord god even do according thine anger envy thou hast used out thy hatred against make myself known among judged thee
thou shalt know am lord heard thy blasphemies hast spoken against mountains israel saying laid desolate given us consume
thus your mouth ye boasted against multiplied words heard
thus saith lord god whole earth rejoiceth make thee desolate
thou didst rejoice at inheritance house israel because desolate so do thee shalt o mount seir idumea even know am lord
also thou son man prophesy mountains israel say ye hear word lord
thus saith lord god because enemy hath said against you aha even ancient high places our's possession
therefore prophesy say thus saith lord god because made you desolate swallowed on every side ye might possession residue heathen taken lips talkers infamy people
therefore ye mountains israel hear word lord god thus saith hills rivers valleys desolate wastes cities forsaken became prey derision residue heathen round about
therefore thus saith lord god surely fire jealousy spoken against residue heathen idumea appointed land possession joy heart despiteful minds cast out prey
prophesy therefore concerning land israel say mountains hills rivers valleys thus saith lord god behold spoken jealousy fury because ye borne shame heathen
therefore thus saith lord god lifted mine hand surely heathen about you bear shame
ye o mountains israel shoot forth your branches yield fruit people at hand come
behold am you turn ye tilled sown
multiply men upon you house israel even cities inhabited wastes builded
multiply upon you man beast increase bring fruit settle after your old estates do better than at beginnings ye know am lord
yea cause men walk upon you even people israel possess thee thou shalt inheritance no more henceforth bereave
thus saith lord god because say you thou land devourest men hast bereaved thy nations
therefore thou shalt devour men no more neither bereave thy nations any saith lord god
neither cause men hear thee shame heathen any more shalt thou bear reproach people thy nations fall saith lord god
moreover word lord came saying
son man house israel dwelt own land defiled by way doings before uncleanness removed woman
wherefore poured fury upon blood had shed land idols wherewith polluted
scattered among heathen dispersed through countries according way doings judged
entered heathen whither went profaned holy name said these people lord gone forth out land
had pity mine holy name house israel profaned among heathen whither went
therefore say house israel thus saith lord god do your sakes o mine holy name's sake ye profaned among heathen whither went
sanctify great name profaned among heathen ye midst know am lord saith god sanctified you before eyes
take you among heathen gather out countries bring your own land
then sprinkle clean water upon you ye your filthiness idols cleanse
new heart also give you spirit put within take away stony out your flesh
put spirit within you cause walk statutes ye keep judgments do
ye dwell land gave your fathers people god
also save you your uncleannesses call corn increase lay no famine upon
multiply fruit tree increase field ye receive no more reproach famine among heathen
then ye remember your own evil ways doings good lothe yourselves sight iniquities abominations
your sakes do saith lord god known you ashamed confounded own ways o house israel
thus saith lord god day cleansed you your iniquities also cause dwell cities wastes builded
desolate land tilled whereas lay sight passed by
say land desolate become like garden eden waste ruined cities fenced inhabited
then heathen left round about you know lord build ruined places plant desolate spoken do
thus saith lord god yet enquired by house israel do increase men like flock
holy flock jerusalem her solemn feasts so waste cities filled flocks men know am lord
hand lord upon carried out spirit set down midst valley full bones
caused pass by round about behold there very many open valley lo dry
said son man can these bones live answered o lord god thou knowest
again said prophesy upon these bones say o ye dry hear word lord
thus saith lord god these bones behold cause breath enter you ye live
lay sinews upon you bring flesh cover skin put breath ye live know am lord
so prophesied commanded there noise behold shaking bones came together bone
beheld lo sinews flesh came upon skin covered above there no breath
then said prophesy wind son man say thus saith lord god come four winds o breath breathe upon these slain may live
so prophesied commanded breath came lived stood upon feet exceeding great army
then said son man these bones whole house israel behold say our dried hope lost we cut off parts
therefore prophesy say thus saith lord god behold o people open your graves cause you come out bring land israel
ye know am lord opened your graves o people brought you out
put spirit you ye live place your own land then know lord spoken performed saith
word lord came again saying
moreover thou son man take thee one stick write upon judah children israel companions then another joseph ephraim house
join one another stick become thine hand
children thy people speak thee saying wilt thou shew us what meanest by these
say thus saith lord god behold take stick joseph hand ephraim tribes israel fellows put even judah make one mine
sticks whereon thou writest thine hand before eyes
say thus saith lord god behold take children israel among heathen whither gone gather on every side bring own land
make one nation land upon mountains israel king no more two nations neither divided kingdoms any at
neither defile themselves any more idols nor detestable things transgressions save out dwellingplaces wherein sinned cleanse so people god
david servant king over one shepherd also walk judgments observe statutes do
dwell land given jacob servant wherein your fathers dwelt therein even children children's ever david prince
moreover make covenant peace everlasting place multiply set sanctuary midst evermore
tabernacle also yea god people
heathen know lord do sanctify israel sanctuary midst evermore
word lord came saying
son man set thy face against gog land magog chief prince meshech tubal prophesy
say thus saith lord god behold am against thee o gog chief prince meshech tubal
turn thee back put hooks thy jaws bring forth thine army horses horsemen clothed sorts armour even great company bucklers shields handling swords
persia ethiopia libya shield helmet
gomer bands house togarmah north quarters many people thee
thou prepared prepare thyself thy company assembled thee guard
after many days thou shalt visited latter years come land brought back sword gathered out people against mountains israel been always waste forth nations dwell safely
thou shalt ascend come like storm cloud cover land thy bands many people thee
thus saith lord god also come pass at same time things thy mind thou shalt think evil thought
thou shalt say go land unwalled villages at rest dwell safely dwelling without walls having neither bars nor gates
take spoil prey turn thine hand upon desolate places now inhabited people gathered out nations gotten cattle goods dwell midst land
sheba dedan merchants tarshish young lions thereof say thee art thou come take spoil hast gathered thy company prey carry away silver gold cattle goods great
therefore son man prophesy say gog thus saith lord god day people israel dwelleth safely shalt thou know
thou shalt come thy place out north parts many people thee riding upon horses great company mighty army
thou shalt come against people israel cloud cover land latter days bring thee heathen may know sanctified o gog before eyes
thus saith lord god art thou whom spoken old time by servants prophets israel prophesied those days many years would bring thee against
come pass at same time gog against land israel saith lord god fury face
jealousy fire wrath spoken surely day there great shaking land israel
so fishes sea fowls heaven beasts field creeping things creep upon earth men face shake at presence mountains thrown down steep places fall every wall ground
call sword against throughout mountains saith lord god every man's brother
plead against pestilence blood rain upon bands many people overflowing great hailstones fire brimstone
thus magnify myself sanctify known eyes many nations know am lord
therefore thou son man prophesy against gog say thus saith lord god behold am thee o chief prince meshech tubal
turn thee back leave sixth part cause come north parts bring upon mountains israel
smite thy bow out left hand cause thine arrows fall right
thou shalt fall upon mountains israel thy bands people thee give ravenous birds every sort beasts field devoured
thou shalt fall upon open field spoken saith lord god
send fire on magog among dwell carelessly isles know am lord
so make holy name known midst people israel let pollute any more heathen know am lord one
behold come done saith lord god day whereof spoken
dwell cities israel go forth set on fire burn weapons both shields bucklers bows arrows handstaves spears seven years
so take no wood out field neither cut down any forests burn weapons fire spoil those spoiled rob robbed saith lord god
come pass day give gog place there graves israel valley passengers on east sea stop noses bury multitude call hamongog
seven months house israel burying may cleanse land
yea people land bury renown day glorified saith lord god
sever out men continual employment passing through land bury passengers those remain upon face earth cleanse after end seven months search
passengers pass through land any seeth man's bone then set sign by till buriers buried valley hamongog
also name city hamonah thus cleanse land
thou son man thus saith lord god speak every feathered fowl beast field assemble yourselves come gather on side sacrifice do you even great upon mountains israel ye may eat flesh drink blood
ye eat flesh mighty drink blood princes earth rams lambs goats bullocks fatlings bashan
ye eat fat till full drink blood drunken sacrifice sacrificed you
thus ye filled at table horses chariots mighty men war saith lord god
set glory among heathen see judgment executed hand laid upon
so house israel know am lord god day forward
heathen know house israel went captivity iniquity because trespassed against therefore hid face gave hand enemies so fell by sword
according uncleanness transgressions done hid face
therefore thus saith lord god now bring again captivity jacob mercy upon whole house israel jealous holy name
after borne shame trespasses whereby trespassed against dwelt safely land none made afraid
brought again people gathered out enemies' lands am sanctified sight many nations
then know am lord god caused led captivity among heathen gathered own land left none any more there
neither hide face any more poured out spirit upon house israel saith lord god
five twentieth year our captivity beginning tenth day month fourteenth after city smitten selfsame hand lord upon brought thither
visions god brought land israel set upon very high mountain by frame city on south
brought thither behold there man whose appearance like brass line flax hand measuring reed stood gate
man said son behold thine eyes hear ears set heart upon shew thee intent might art thou brought hither declare seest house israel
behold wall on outside house round about man's hand measuring reed six cubits long by cubit breadth so measured building one height
then came gate looketh toward east went stairs thereof measured threshold one reed broad other
every little chamber one reed long broad between chambers five cubits threshold gate by porch within
measured also porch gate within one reed
then measured porch gate eight cubits posts thereof two inward
little chambers gate eastward three on side one measure posts had
measured breadth entry gate ten cubits length thirteen
space also before little chambers one cubit on side six cubits
measured then gate roof one little chamber another breadth five twenty cubits door against
made also posts threescore cubits even post court round about gate
face gate entrance porch inner fifty cubits
there narrow windows little chambers posts within gate round about likewise arches inward upon each post palm trees
then brought outward court lo there chambers pavement made round about thirty upon
pavement by side gates over against length lower
then measured breadth forefront lower gate inner court without hundred cubits eastward northward
gate outward court looked toward north measured length thereof breadth
little chambers thereof three on side posts arches after measure first gate length fifty cubits breadth five twenty
windows arches palm trees after measure gate looketh toward east went by seven steps thereof before
gate inner court over against toward north east measured hundred cubits
after brought toward south behold gate measured posts thereof arches according these measures
there windows arches thereof round about like those length fifty cubits breadth five twenty
there seven steps go arches thereof before had palm trees one on side another upon posts
there gate inner court toward south measured hundred cubits
brought inner court by south gate measured according these measures
little chambers thereof posts arches according these measures there windows round about fifty cubits long five twenty broad
arches round about five twenty cubits long broad
arches thereof toward utter court palm trees upon posts going had eight steps
brought inner court toward east measured gate according these measures
little chambers thereof posts arches according these measures there windows therein round about fifty cubits long five twenty broad
arches thereof toward outward court palm trees upon posts on side going had eight steps
brought north gate measured according these measures
little chambers thereof posts arches windows round about length fifty cubits breadth five twenty
posts thereof toward utter court palm trees upon on side going had eight steps
chambers entries thereof by posts gates where washed burnt offering
porch gate two tables on side slay thereon burnt offering sin trespass
at side without one goeth entry north gate two tables on other porch
four tables on side by gate eight whereupon slew sacrifices
four tables hewn stone burnt offering cubit half long broad one high whereupon also laid instruments wherewith slew sacrifice
within hooks hand broad fastened round about upon tables flesh offering
without inner gate chambers singers court at side north prospect toward south one east having
said chamber whose prospect toward south priests keepers charge house
chamber whose prospect toward north priests keepers charge altar these sons zadok among levi come near lord minister
so measured court hundred cubits long broad foursquare altar before house
brought porch house measured each post five cubits on side breadth gate three
length porch twenty cubits breadth eleven brought by steps whereby went there pillars posts one on side another
afterward brought temple measured posts six cubits broad on one side other breadth tabernacle
breadth door ten cubits sides five on one side other measured length thereof forty twenty
then went inward measured post door two cubits six breadth seven
so measured length thereof twenty cubits breadth before temple said most holy place
after measured wall house six cubits breadth every side chamber four round about on
side chambers three one over another thirty order entered wall house round about might hold had
there enlarging winding about still upward side chambers house went round therefore breadth so increased lowest chamber highest by midst
saw also height house round about foundations side chambers full reed six great cubits
thickness wall side chamber without five cubits left place chambers within
between chambers wideness twenty cubits round about house on every side
doors side chambers toward place left one door north another south breadth five cubits round about
now building before separate place at end toward west seventy cubits broad wall five thick round about length thereof ninety
so measured house hundred cubits long separate place building walls thereof
also breadth face house separate place toward east hundred cubits
measured length building over against separate place behind galleries thereof on one side other hundred cubits inner temple porches court
door posts narrow windows galleries round about on three stories over against cieled wood ground covered
above door even inner house without by wall round about within measure
made cherubims palm trees so tree between cherub every had two faces
so face man toward palm tree on one side young lion other made through house round about
ground above door cherubims palm trees made on wall temple
posts temple squared face sanctuary appearance one other
altar wood three cubits high length thereof two corners walls said table before lord
temple sanctuary had two doors
doors had two leaves apiece turning one door other
there made on doors temple cherubims palm trees like upon walls thick planks face porch without
there narrow windows palm trees on one side other sides porch upon chambers house thick planks
then brought forth utter court way toward north chamber over against separate place before building
before length hundred cubits north door breadth fifty
over against twenty cubits inner court pavement utter gallery three stories
before chambers walk ten cubits breadth inward way one cubit doors toward north
now upper chambers shorter galleries higher than these lower middlemost building
three stories had pillars courts therefore building straitened more than lowest middlemost ground
wall without over against chambers toward utter court on forepart length thereof fifty cubits
length chambers utter court fifty cubits lo before temple hundred
under these chambers entry on east side one goeth utter court
chambers thickness wall court toward east over against separate place building
way before like appearance chambers toward north long broad goings out both according fashions doors
according doors chambers toward south door head way even directly before wall east one entereth
then said north chambers south before separate place holy where priests approach lord eat most things there lay meat offering sin trespass
priests enter therein then go out holy place utter court there lay garments wherein minister put on other approach those things people
now had made end measuring inner house brought forth toward gate whose prospect east measured round about
measured east side measuring reed five hundred reeds round about
measured north side five hundred reeds measuring reed round about
measured south side five hundred reeds measuring reed
turned about west side measured five hundred reeds measuring reed
measured by four sides had wall round about five hundred reeds long broad make separation between sanctuary profane place
afterward brought gate even looketh toward east
behold glory god israel came way east voice like noise many waters earth shined
according appearance vision saw even came destroy city visions like by river chebar fell upon face
glory lord came house by way gate whose prospect toward east
so spirit took brought inner court behold glory lord filled house
heard speaking out house man stood by
said son man place throne soles feet where dwell midst children israel ever holy name house no more defile neither nor kings by whoredom carcases high places
setting threshold by thresholds post posts wall between even defiled holy name abominations committed wherefore consumed mine anger
now let put away whoredom carcases kings far dwell midst ever
thou son man shew house israel may ashamed iniquities let measure pattern
if ashamed done shew form house fashion thereof goings out comings forms ordinances laws write sight may keep whole do
law house upon top mountain whole limit thereof round about most holy behold
these measures altar after cubits cubit hand breadth even bottom border thereof by edge round about span higher place
bottom upon ground even lower settle two cubits breadth one cubit lesser greater four
so altar four cubits upward horns
altar twelve cubits long broad square four squares thereof
settle fourteen cubits long broad four squares thereof border about half cubit bottom stairs look toward east
said son man thus saith lord god these ordinances altar day make offer burnt offerings thereon sprinkle blood
thou shalt give priests levites seed zadok approach minister saith lord god young bullock sin offering
thou shalt take blood thereof put on four horns corners settle upon border round about thus cleanse purge
thou shalt take bullock also sin offering burn appointed place house without sanctuary
on second day thou shalt offer kid goats without blemish sin offering cleanse altar did bullock
thou hast made end cleansing shalt offer young bullock without blemish ram out flock
thou shalt offer before lord priests cast salt upon burnt offering
seven days shalt thou prepare every day goat sin offering also young bullock ram out flock without blemish
seven days purge altar purify consecrate themselves
these days expired upon eighth day so forward priests make your burnt offerings altar peace accept you saith lord god
then brought back way gate outward sanctuary looketh toward east shut
then said lord gate shut opened no man enter by because god israel hath entered therefore
prince sit eat bread before lord enter by way porch gate go out same
then brought way north gate before house looked behold glory lord filled fell upon face
lord said son man mark well behold thine eyes hear ears say thee concerning ordinances house laws thereof entering every going forth sanctuary
thou shalt say rebellious even house israel thus saith lord god o ye let suffice you your abominations
ye brought sanctuary strangers uncircumcised heart flesh pollute even house offer bread fat blood broken covenant because your abominations
ye kept charge mine holy things set keepers sanctuary yourselves
thus saith lord god no stranger uncircumcised heart nor flesh enter sanctuary any among children israel
levites gone away far israel went astray after idols even bear iniquity
yet ministers sanctuary having charge at gates house ministering slay burnt offering sacrifice people stand before minister
because ministered before idols caused house israel fall iniquity therefore lifted mine hand against saith lord god bear
come near do office priest nor any holy things most place bear shame abominations committed
make keepers charge house service thereof done therein
priests levites sons zadok kept charge sanctuary children israel went astray come near minister stand before offer fat blood saith lord god
enter sanctuary come near table minister keep charge
come pass enter at gates inner court clothed linen garments no wool upon whiles minister within
linen bonnets upon heads breeches loins gird themselves any thing causeth sweat
go forth utter court even people put off garments wherein ministered lay holy chambers on other sanctify
neither shave heads nor suffer locks grow long only poll
neither any priest drink wine enter inner court
neither take wives widow nor her put away maidens seed house israel or had priest before
teach people difference between holy profane cause discern unclean clean
controversy stand judgment judge according judgments keep laws statutes mine assemblies hallow sabbaths
come at no dead person defile themselves father or mother son daughter brother sister hath had husband may
after cleansed reckon seven days
day goeth sanctuary inner court minister offer sin offering saith lord god
inheritance am ye give no possession israel
eat meat offering sin trespass every dedicated thing israel their's
first firstfruits things every oblation sort your oblations priest's ye also give priest dough may cause blessing rest thine house
priests eat any thing dead itself or torn whether fowl beast
moreover ye divide by lot land inheritance offer oblation lord holy portion length five twenty thousand reeds breadth ten borders thereof round about
there sanctuary five hundred length breadth square round about fifty cubits suburbs thereof
measure shalt thou length five twenty thousand breadth ten sanctuary most holy place
holy portion land priests ministers sanctuary come near minister lord place houses
five twenty thousand length ten breadth also levites ministers house themselves possession chambers
ye appoint possession city five thousand broad twenty long over against oblation holy portion whole house israel
portion prince on one side other oblation holy possession city before west westward east eastward length over against portions border
land possession israel princes no more oppress people rest give house according tribes
thus saith lord god let suffice you o princes israel remove violence spoil execute judgment justice take away your exactions people
ye just balances ephah bath
ephah bath one measure may contain tenth part homer thereof after
shekel twenty gerahs shekels five fifteen your maneh
oblation ye offer sixth part ephah homer wheat give barley
concerning ordinance oil bath ye offer tenth part out cor homer ten baths
one lamb out flock two hundred fat pastures israel meat offering burnt peace offerings make reconciliation saith lord god
people land give oblation prince israel
prince's part give burnt offerings meat drink feasts new moons sabbaths solemnities house israel prepare sin offering peace make reconciliation
thus saith lord god first month day thou shalt take young bullock without blemish cleanse sanctuary
priest take blood sin offering put upon posts house four corners settle altar gate inner court
so thou shalt do seventh day month every one erreth simple ye reconcile house
first month fourteenth day ye passover feast seven days unleavened bread eaten
upon day prince prepare himself people land bullock sin offering
seven days feast prepare burnt offering lord bullocks rams without blemish daily kid goats sin
prepare meat offering ephah bullock ram hin oil
seventh month fifteenth day do like feast seven days according sin offering burnt meat oil
thus saith lord god gate inner court looketh toward east shut six working days on sabbath opened day new moon
prince enter by way porch gate without stand post priests prepare burnt offering peace offerings worship at threshold then go forth shut until evening
likewise people land worship at door gate before lord sabbaths new moons
burnt offering prince offer lord sabbath day six lambs without blemish ram
meat offering ephah ram lambs able give hin oil
day new moon young bullock without blemish six lambs ram
prepare meat offering ephah bullock ram lambs according hand attain hin oil
prince enter go by way porch gate forth thereof
people land come before lord solemn feasts entereth by way north gate worship go out south forth return whereby came over against
prince midst go forth
feasts solemnities meat offering ephah bullock ram lambs able give hin oil
now prince prepare voluntary burnt offering or peace offerings voluntarily lord one then open gate looketh toward east did on sabbath day go forth after going shut
thou shalt daily prepare burnt offering lord lamb first year without blemish every morning
thou shalt prepare meat offering every morning sixth part ephah third hin oil temper fine flour continually by perpetual ordinance lord
thus prepare lamb meat offering oil every morning continual burnt
thus saith lord god if prince give gift any sons inheritance thereof sons' possession by
if give gift inheritance one servants then year liberty after return prince sons'
moreover prince take people's inheritance by oppression thrust out possession give sons own people scattered every man
after brought through entry at side gate holy chambers priests looked toward north behold there place on two sides westward
then said place where priests boil trespass offering sin bake meat bear out utter court sanctify people
then brought forth utter court caused pass by four corners behold every corner there
four corners court there courts joined forty cubits long thirty broad these one measure
there row building round about four made boiling places under rows
then said these places boil where ministers house sacrifice people
afterward brought again door house behold waters issued out under threshold eastward forefront stood toward east came down right side at south altar
then brought out way gate northward led about without utter by looketh eastward behold there ran waters on right side
man had line hand went forth eastward measured thousand cubits brought through waters ancles
again measured thousand brought through waters knees loins
afterward measured thousand river could pass over waters risen swim passed
said son man hast thou seen then brought caused return brink river
now had returned behold at bank river very many trees on one side other
then said these waters issue out toward east country go down desert sea being brought forth healed
come pass every thing liveth moveth whithersoever rivers live there very great multitude fish because these waters thither healed whither river cometh
come pass fishers stand upon engedi even eneglaim place spread forth nets fish according kinds great sea exceeding many
miry places thereof marishes healed given salt
by river upon bank thereof on side grow trees meat whose leaf fade neither fruit consumed bring forth new according months because waters issued out sanctuary medicine
thus saith lord god border whereby ye inherit land according twelve tribes israel joseph two portions
ye inherit one well another concerning lifted mine hand give your fathers land fall you inheritance
border land toward north side great sea way hethlon men go zedad
hamath berothah sibraim between border damascus hazarhatticon by coast hauran
border sea hazarenan damascus north northward hamath side
east side ye measure hauran damascus gilead land israel by jordan border sea
south side southward tamar even waters strife kadesh river great sea
west side also great sea border till man come over against hamath
so ye divide land you according tribes israel
come pass ye divide by lot inheritance you strangers sojourn among beget children born country israel tribes
come pass what tribe stranger sojourneth there ye give inheritance saith lord god
now these names tribes north end coast way hethlon one goeth hamath hazarenan border damascus northward sides east west portion dan
by border dan east side west portion asher
by border asher east side even west portion naphtali
by border naphtali east side west portion manasseh
by border manasseh east side west portion ephraim
by border ephraim east side even west portion reuben
by border reuben east side west portion judah
by border judah east side west offering ye offer five twenty thousand reeds breadth length one other parts sanctuary midst
oblation ye offer lord five twenty thousand length ten breadth
even priests holy oblation toward north five twenty thousand length west ten breadth east south sanctuary lord midst thereof
priests sanctified sons zadok kept charge went astray children israel levites
oblation land offered thing most holy by border levites
over against border priests levites five twenty thousand length ten breadth
sell neither exchange nor alienate firstfruits land holy lord
five thousand left breadth over against twenty profane place city dwelling suburbs midst thereof
these measures thereof north side four thousand five hundred south on east west
suburbs city toward north two hundred fifty south east west
residue length over against oblation holy portion ten thousand eastward westward increase thereof food serve city
serve city out tribes israel
oblation five twenty thousand by ye offer holy foursquare possession city
residue prince on one side other holy oblation possession city over against five twenty thousand toward east border westward west portions sanctuary house midst thereof
moreover possession levites city being midst prince's between border judah benjamin prince
rest tribes east side west benjamin portion
by border benjamin east side west simeon portion
by border simeon east side west issachar portion
by border issachar east side west zebulun portion
by border zebulun east side west gad portion
by border gad at south side southward even tamar waters strife kadesh river toward great sea
land ye divide by lot tribes israel inheritance these portions saith lord god
these goings out city on north side four thousand five hundred measures
gates city after names tribes israel three northward one gate reuben judah levi
at east side four thousand five hundred three gates one gate joseph benjamin dan
at south side four thousand five hundred measures three gates one gate simeon issachar zebulun
at west side four thousand five hundred three gates one gate gad asher naphtali
round about eighteen thousand measures name city day lord there
third year reign jehoiakim king judah came nebuchadnezzar babylon jerusalem besieged
lord gave jehoiakim king judah hand part vessels house god carried land shinar brought treasure
king spake ashpenaz master eunuchs should bring certain children israel king's seed princes
children whom no blemish well favoured skilful wisdom cunning knowledge understanding science such had ability stand king's palace might teach learning tongue chaldeans
king appointed daily provision king's meat wine drank so nourishing three years at end thereof might stand before
now among these children judah daniel hananiah mishael azariah
whom prince eunuchs gave names daniel name belteshazzar hananiah shadrach mishael meshach azariah abednego
daniel purposed heart would defile himself portion king's meat nor wine drank therefore requested prince eunuchs might
now god had brought daniel favour tender love prince eunuchs
prince eunuchs said daniel fear lord king who hath appointed your meat drink why should see faces worse liking than children sort then ye make endanger head
then said daniel melzar whom prince eunuchs had set over hananiah mishael azariah
prove thy servants beseech thee ten days let give us pulse eat water drink
then let our countenances looked upon before thee countenance children eat portion king's meat thou seest deal thy servants
so consented matter proved ten days
at end ten days countenances appeared fairer fatter flesh than children did eat portion king's meat
thus melzar took away portion meat wine should drink gave pulse
these four children god gave knowledge skill learning wisdom daniel had understanding visions dreams
now at end days king had said should bring then prince eunuchs brought before nebuchadnezzar
king communed among found none like daniel hananiah mishael azariah therefore stood before
matters wisdom understanding king enquired found ten times better than magicians astrologers realm
daniel continued even first year king cyrus
second year reign nebuchadnezzar dreamed dreams wherewith spirit troubled sleep brake
then king commanded call magicians astrologers sorcerers chaldeans shew dreams so came stood before
king said dreamed dream spirit troubled know
then spake chaldeans king syriack o live ever tell thy servants dream we shew interpretation
king answered said chaldeans thing gone if ye make known dream interpretation thereof cut pieces your houses made dunghill
if ye shew dream interpretation thereof receive gifts rewards great honour therefore
answered again said let king tell servants dream we shew interpretation
king answered said know certainty ye would gain time because see thing gone
if ye make known dream there one decree you prepared lying corrupt words speak before till time changed therefore tell know can shew interpretation thereof
chaldeans answered before king said there man upon earth can shew king's matter therefore no lord nor ruler asked such things at any magician or astrologer chaldean
rare thing king requireth there none other can shew before except gods whose dwelling flesh
cause king angry very furious commanded destroy wise men babylon
decree went forth wise men should slain sought daniel fellows
then daniel answered counsel wisdom arioch captain king's guard gone forth slay wise men babylon
answered said arioch king's captain why decree so hasty king then made thing known daniel
then daniel went desired king would give time shew interpretation
then daniel went house made thing known hananiah mishael azariah companions
would desire mercies god heaven concerning secret daniel fellows should perish rest wise men babylon
then secret revealed daniel night vision blessed god heaven
daniel answered said blessed name god ever wisdom might
changeth times seasons removeth kings setteth giveth wisdom wise knowledge know understanding
revealeth deep secret things knoweth what darkness light dwelleth
thank thee praise o thou god fathers who hast given wisdom might made known now what we desired us king's matter
therefore daniel went arioch whom king had ordained destroy wise men babylon said thus bring before shew interpretation
then arioch brought daniel before king haste said thus found man captives judah make known interpretation
king answered said daniel whose name belteshazzar art thou able make known dream seen interpretation thereof
daniel answered presence king said secret hath demanded cannot wise men astrologers magicians soothsayers shew
there god heaven revealeth secrets maketh known king nebuchadnezzar what latter days thy dream visions head upon bed these
thee o king thy thoughts came mind upon bed what should come pass hereafter revealeth secrets maketh known
secret revealed any wisdom more than living sakes make known interpretation king thou mightest know thoughts thy heart
thou o king sawest behold great image whose brightness excellent stood before thee form thereof terrible
image's head fine gold breast arms silver belly thighs brass
legs iron feet part clay
thou sawest till stone cut out without hands smote image upon feet iron clay brake pieces
then iron clay brass silver gold broken pieces together became like chaff summer threshingfloors wind carried away no place found stone smote image great mountain filled whole earth
dream we tell interpretation thereof before king
thou o king art kings god heaven hath given thee kingdom power strength glory
wheresoever children men dwell beasts field fowls heaven hath given thine hand made thee ruler over thou art head gold
after thee arise another kingdom inferior third brass bear rule over earth
fourth kingdom strong iron forasmuch breaketh pieces subdueth things these break bruise
whereas thou sawest feet toes part potters' clay iron kingdom divided there strength forasmuch mixed miry
toes feet part iron clay so kingdom partly strong broken
whereas thou sawest iron mixed miry clay mingle themselves seed men cleave one another even
days these kings god heaven set kingdom never destroyed left other people break pieces consume kingdoms stand ever
forasmuch thou sawest stone cut out mountain without hands brake pieces iron brass clay silver gold great god hath made known king what come pass hereafter dream certain interpretation thereof sure
then king nebuchadnezzar fell upon face worshipped daniel commanded should offer oblation sweet odours
king answered daniel said truth your god gods lord kings revealer secrets seeing thou couldest reveal secret
then king made daniel great man gave many gifts ruler over whole province babylon chief governors wise men
then daniel requested king set shadrach meshach abednego over affairs province babylon sat gate
nebuchadnezzar king made image gold whose height threescore cubits breadth thereof six set plain dura province babylon
then nebuchadnezzar king sent gather together princes governors captains judges treasurers counsellors sheriffs rulers provinces come dedication image had set
then princes governors captains judges treasurers counsellors sheriffs rulers provinces gathered together dedication image nebuchadnezzar king had set stood before
then herald cried aloud you commanded o people nations languages
at what time ye hear sound cornet flute harp sackbut psaltery dulcimer kinds musick fall down worship golden image nebuchadnezzar king hath set
whoso falleth down worshippeth same hour cast midst burning fiery furnace
therefore at time people heard sound cornet flute harp sackbut psaltery kinds musick nations languages fell down worshipped golden image nebuchadnezzar king had set
wherefore at time certain chaldeans came near accused jews
spake said king nebuchadnezzar o live ever
thou o king hast made decree every man hear sound cornet flute harp sackbut psaltery dulcimer kinds musick fall down worship golden image
whoso falleth down worshippeth should cast midst burning fiery furnace
there certain jews whom thou hast set over affairs province babylon shadrach meshach abednego these men o king regarded thee serve thy gods nor worship golden image
then nebuchadnezzar rage fury commanded bring shadrach meshach abednego brought these men before king
nebuchadnezzar spake said true o shadrach meshach abednego do ye serve gods nor worship golden image set
now if ye ready at what time hear sound cornet flute harp sackbut psaltery dulcimer kinds musick fall down worship image made well cast same hour midst burning fiery furnace who god deliver you out hands
shadrach meshach abednego answered said king o nebuchadnezzar we careful answer thee matter
if so our god whom we serve able deliver us burning fiery furnace out thine hand o king
if known thee o king we serve thy gods nor worship golden image thou hast set
then nebuchadnezzar full fury form visage changed against shadrach meshach abednego therefore spake commanded should heat furnace one seven times more than wont heated
commanded most mighty men army bind shadrach meshach abednego cast burning fiery furnace
then these men bound coats hosen hats other garments cast midst burning fiery furnace
therefore because king's commandment urgent furnace exceeding hot flame fire slew those men took shadrach meshach abednego
these three men shadrach meshach abednego fell down bound midst burning fiery furnace
then nebuchadnezzar king astonied rose haste spake said counsellors did we cast three men bound midst fire answered true o
answered said lo see four men loose walking midst fire no hurt form fourth like son god
then nebuchadnezzar came near mouth burning fiery furnace spake said shadrach meshach abednego ye servants most high god come forth hither midst fire
princes governors captains king's counsellors being gathered together saw these men upon whose bodies fire had no power nor hair head singed neither coats changed smell passed on
then nebuchadnezzar spake said blessed god shadrach meshach abednego who hath sent angel delivered servants trusted changed king's word yielded bodies might serve nor worship any except own
therefore make decree every people nation language speak any thing amiss against god shadrach meshach abednego cut pieces houses made dunghill because there no other can deliver after sort
then king promoted shadrach meshach abednego province babylon
nebuchadnezzar king people nations languages dwell earth peace multiplied you
thought good shew signs wonders high god hath wrought toward
how great signs mighty wonders kingdom everlasting dominion generation
nebuchadnezzar at rest mine house flourishing palace
saw dream made afraid thoughts upon bed visions head troubled
therefore made decree bring wise men babylon before might make known interpretation dream
then came magicians astrologers chaldeans soothsayers told dream before did make known interpretation thereof
at last daniel came before whose name belteshazzar according god whom spirit holy gods told dream saying
o belteshazzar master magicians because know spirit holy gods thee no secret troubleth tell visions dream seen interpretation thereof
thus visions mine head bed saw behold tree midst earth height thereof great
tree grew strong height thereof reached heaven sight end earth
leaves thereof fair fruit much meat beasts field had shadow under fowls heaven dwelt boughs flesh fed
saw visions head upon bed behold watcher holy one came down heaven
cried aloud said thus hew down tree cut off branches shake leaves scatter fruit let beasts get away under fowls
nevertheless leave stump roots earth even band iron brass tender grass field let wet dew heaven portion beasts
let heart changed man's beast's given seven times pass over
matter by decree watchers demand word holy ones intent living may know most high ruleth kingdom men giveth whomsoever setteth over basest
dream king nebuchadnezzar seen now thou o belteshazzar declare interpretation thereof forasmuch wise men kingdom able make known art spirit holy gods thee
then daniel whose name belteshazzar astonied one hour thoughts troubled king spake said let dream or interpretation thereof trouble thee answered lord hate thine enemies
tree thou sawest grew strong whose height reached heaven sight thereof earth
whose leaves fair fruit thereof much meat under beasts field dwelt upon branches fowls heaven had habitation
thou o king art grown become strong thy greatness reacheth heaven dominion end earth
whereas king saw watcher holy one coming down heaven saying hew tree destroy yet leave stump roots thereof earth even band iron brass tender grass field let wet dew portion beasts till seven times pass over
interpretation o king decree most high come upon lord
drive thee men thy dwelling beasts field make eat grass oxen wet dew heaven seven times pass over till thou know most high ruleth kingdom giveth whomsoever
whereas commanded leave stump tree roots thy kingdom sure thee after thou shalt known heavens do rule
wherefore o king let counsel acceptable thee break off thy sins by righteousness thine iniquities shewing mercy poor if may lengthening tranquillity
came upon king nebuchadnezzar
at end twelve months walked palace kingdom babylon
king spake said great babylon built house kingdom by might power honour majesty
while word king's mouth there fell voice heaven saying o king nebuchadnezzar thee spoken kingdom departed
drive thee men thy dwelling beasts field make eat grass oxen seven times pass over until thou know most high ruleth kingdom giveth whomsoever
same hour thing fulfilled upon nebuchadnezzar driven men did eat grass oxen body wet dew heaven till hairs grown like eagles' feathers nails birds' claws
at end days nebuchadnezzar lifted mine eyes heaven understanding returned blessed most high praised honoured liveth ever whose dominion everlasting kingdom generation
inhabitants earth reputed nothing doeth according army heaven among none can stay hand or say what doest thou
at same time reason returned glory kingdom mine honour brightness counsellors lords sought established excellent majesty added
now nebuchadnezzar praise extol honour king heaven whose works truth ways judgment those walk pride able abase
belshazzar king made great feast thousand lords drank wine before
belshazzar whiles tasted wine commanded bring golden silver vessels father nebuchadnezzar had taken out temple jerusalem king princes wives concubines might drink therein
then brought golden vessels taken out temple house god at jerusalem king princes wives concubines drank
drank wine praised gods gold silver brass iron wood stone
same hour came forth fingers man's hand wrote over against candlestick upon plaister wall king's palace king saw part
then king's countenance changed thoughts troubled so joints loins loosed knees smote one against another
king cried aloud bring astrologers chaldeans soothsayers spake said wise men babylon whosoever read writing shew interpretation thereof clothed scarlet chain gold about neck third ruler kingdom
then came king's wise men could read writing nor make known king interpretation thereof
then king belshazzar greatly troubled countenance changed lords astonied
now queen by reason words king lords came banquet house spake said o live ever let thy thoughts trouble thee nor countenance changed
there man thy kingdom whom spirit holy gods days father light understanding wisdom like found king nebuchadnezzar say made master magicians astrologers chaldeans soothsayers
forasmuch excellent spirit knowledge understanding interpreting dreams shewing hard sentences dissolving doubts found same daniel whom king named belteshazzar now let called shew interpretation
then daniel brought before king spake said art thou children captivity judah whom father out jewry
even heard thee spirit gods light understanding excellent wisdom found
now wise men astrologers been brought before should read writing make known interpretation thereof could shew thing
heard thee thou canst make interpretations dissolve doubts now if read writing known interpretation thereof shalt clothed scarlet chain gold about thy neck third ruler kingdom
then daniel answered said before king let thy gifts thyself give rewards another yet read writing make known interpretation
o thou king most high god gave nebuchadnezzar thy father kingdom majesty glory honour
majesty gave people nations languages trembled feared before whom would slew kept alive set put down
heart lifted mind hardened pride deposed kingly throne took glory
driven sons men heart made like beasts dwelling wild asses fed grass oxen body wet dew heaven till knew most high god ruled kingdom appointeth over whomsoever
thou son o belshazzar hast humbled thine heart though knewest
hast lifted thyself against lord heaven brought vessels house before thee thou thy lords wives concubines drunk wine praised gods silver gold brass iron wood stone see nor hear know god whose hand breath ways glorified
then part hand sent writing written
writing written mene tekel upharsin
interpretation thing mene god hath numbered thy kingdom finished
tekel thou art weighed balances found wanting
peres thy kingdom divided given medes persians
then commanded belshazzar clothed daniel scarlet put chain gold about neck made proclamation concerning should third ruler kingdom
night belshazzar king chaldeans slain
darius median took kingdom being about threescore two years old
pleased darius set over kingdom hundred twenty princes should whole
over these three presidents whom daniel first princes might give accounts king should no damage
then daniel preferred above presidents princes because excellent spirit king thought set over whole realm
then presidents princes sought find occasion against daniel concerning kingdom could none nor fault forasmuch faithful neither there any error or found
then said these men we find any occasion against daniel except concerning law god
then these presidents princes assembled together king said thus darius live ever
presidents kingdom governors princes counsellors captains consulted together establish royal statute make firm decree whosoever ask petition any god or man thirty days save thee o king cast den lions
now o king establish decree sign writing changed according law medes persians altereth
wherefore king darius signed writing decree
now daniel knew writing signed went house windows being open chamber toward jerusalem kneeled upon knees three times day prayed gave thanks before god did aforetime
then these men assembled found daniel praying making supplication before god
then came near spake before king concerning king's decree hast thou signed every man ask petition any god or within thirty days save thee o cast den lions answered said thing true according law medes persians altereth
then answered said before king daniel children captivity judah regardeth thee o nor decree thou hast signed maketh petition three times day
then king heard these words sore displeased himself set heart on daniel deliver laboured till going down sun
then these men assembled king said know o law medes persians no decree nor statute establisheth may changed
then king commanded brought daniel cast den lions now spake said thy god whom thou servest continually deliver thee
stone brought laid upon mouth den king sealed own signet lords purpose might changed concerning daniel
then king went palace passed night fasting neither instruments musick brought before sleep
then king arose very early morning went haste den lions
came den cried lamentable voice daniel king spake said o servant living god thy whom thou servest continually able deliver thee lions
then said daniel king o live ever
god hath sent angel shut lions' mouths hurt forasmuch before innocency found also thee o king done no
then king exceeding glad commanded should take daniel out den so taken no manner hurt found upon because believed god
king commanded brought those men had accused daniel cast den lions children wives mastery brake bones pieces or ever came at bottom
then king darius wrote people nations languages dwell earth peace multiplied you
make decree every dominion kingdom men tremble fear before god daniel living stedfast ever destroyed even end
delivereth rescueth worketh signs wonders heaven earth who hath delivered daniel power lions
so daniel prospered reign darius cyrus persian
first year belshazzar king babylon daniel had dream visions head upon bed then wrote told sum matters
daniel spake said saw vision by night behold four winds heaven strove upon great sea
four great beasts came sea diverse one another
first like lion had eagle's wings beheld till thereof plucked lifted earth made stand upon feet man man's heart given
behold another beast second like bear raised itself on one side had three ribs mouth between teeth said thus arise devour much flesh
after beheld lo another like leopard had upon back four wings fowl beast also heads dominion given
after saw night visions behold fourth beast dreadful terrible strong exceedingly had great iron teeth devoured brake pieces stamped residue feet diverse beasts before ten horns
considered horns behold there came among another little horn before whom three first plucked by roots eyes like man mouth speaking great things
beheld till thrones cast down ancient days did sit whose garment white snow hair head like pure wool throne fiery flame wheels burning fire
fiery stream issued came forth before thousand thousands ministered ten times stood judgment set books opened
beheld then because voice great words horn spake even till beast slain body destroyed given burning flame
concerning rest beasts had dominion taken away yet lives prolonged season time
saw night visions behold one like son man came clouds heaven ancient days brought near before
there given dominion glory kingdom people nations languages should serve everlasting pass away destroyed
daniel grieved spirit midst body visions head troubled
came near one stood by asked truth so told made know interpretation things
these great beasts four kings arise out earth
saints most high take kingdom possess ever even
then would know truth fourth beast diverse others exceeding dreadful whose teeth iron nails brass devoured brake pieces stamped residue feet
ten horns head other came before whom three fell even horn had eyes mouth spake very great things whose look more stout than fellows
beheld same horn made war saints prevailed against
until ancient days came judgment given saints most high time possessed kingdom
thus said fourth beast kingdom upon earth diverse kingdoms devour whole tread down break pieces
ten horns out kingdom kings arise another rise after diverse first subdue three
speak great words against most high wear out saints think change times laws given hand until time dividing
judgment sit take away dominion consume destroy end
kingdom dominion greatness under whole heaven given people saints most high whose everlasting dominions serve obey
hitherto end matter daniel cogitations much troubled countenance changed kept heart
third year reign king belshazzar vision appeared even daniel after at first
saw vision came pass at shushan palace province elam by river ulai
then lifted mine eyes saw behold there stood before river ram had two horns high one higher than other came last
saw ram pushing westward northward southward so no beasts might stand before neither there any could deliver out hand did according became great
considering behold goat came west on face whole earth touched ground had notable horn between eyes
came ram had two horns seen standing before river ran fury power
saw come close ram moved choler against smote brake two horns there no power stand before cast down ground stamped upon none could deliver out hand
therefore goat waxed very great strong horn broken came four notable ones toward winds heaven
out one came forth little horn waxed exceeding great toward south east pleasant land
waxed great even host heaven cast down some stars ground stamped upon
yea magnified himself even prince host by daily sacrifice taken away place sanctuary cast down
host given against daily sacrifice by reason transgression cast down truth ground practised prospered
then heard one saint speaking another said certain spake how long vision concerning daily sacrifice transgression desolation give both sanctuary host trodden under foot
said two thousand three hundred days then sanctuary cleansed
came pass even daniel had seen vision sought meaning then behold there stood before appearance man
heard man's voice between banks ulai called said gabriel make man understand vision
so came near where stood afraid fell upon face said understand o son man at time end vision
now speaking deep sleep on face toward ground touched set upright
said behold make thee know what last end indignation at time appointed
ram thou sawest having two horns kings media persia
rough goat king grecia great horn between eyes first
now being broken whereas four stood kingdoms stand out nation power
latter time kingdom transgressors come full king fierce countenance understanding dark sentences stand
power mighty by own destroy wonderfully prosper practise holy people
through policy also cause craft prosper hand magnify himself heart by peace destroy many stand against prince princes broken without
vision evening morning told true wherefore shut thou many days
daniel fainted sick certain days afterward rose did king's business astonished at vision none understood
first year darius son ahasuerus seed medes made king over realm chaldeans
first year reign daniel understood by books number years whereof word lord came jeremiah prophet would accomplish seventy desolations jerusalem
set face lord god seek by prayer supplications fasting sackcloth ashes
prayed lord god made confession said o great dreadful keeping covenant mercy love keep commandments
we sinned committed iniquity done wickedly rebelled even by departing thy precepts judgments
neither we hearkened thy servants prophets spake name our kings princes fathers people land
o lord righteousness belongeth thee us confusion faces at day men judah inhabitants jerusalem israel near far off through countries whither thou hast driven because trespass trespassed against
o lord us belongeth confusion face our kings princes fathers because we sinned against thee
lord our god belong mercies forgivenesses though we rebelled against
neither we obeyed voice lord our god walk laws set before us by servants prophets
yea israel transgressed thy law even by departing might obey voice therefore curse poured upon us oath written moses servant god because we sinned against
hath confirmed words spake against us our judges judged by bringing upon great evil under whole heaven been done jerusalem
written law moses evil come upon us yet made we our prayer before lord god might turn iniquities understand thy truth
therefore hath lord watched upon evil brought us our god righteous works doeth we obeyed voice
now o lord our god hast brought thy people forth out land egypt mighty hand gotten thee renown at day we sinned done wickedly
o lord according thy righteousness beseech thee let thine anger fury turned away city jerusalem holy mountain because our sins iniquities fathers people become reproach about us
now therefore o our god hear prayer thy servant supplications cause face shine upon sanctuary desolate lord's sake
o god incline thine ear hear open eyes behold our desolations city called by thy name we do present supplications before thee righteousnesses great mercies
o lord hear forgive hearken do defer thine own sake god thy city people called by name
whiles speaking praying confessing sin people israel presenting supplication before lord god holy mountain
yea whiles speaking prayer even man gabriel whom had seen vision at beginning being caused fly swiftly touched about time evening oblation
informed talked said o daniel am now come forth give thee skill understanding
at beginning thy supplications commandment came forth am come shew thee thou art greatly beloved therefore understand matter consider vision
seventy weeks determined upon thy people holy city finish transgression make end sins reconciliation iniquity bring everlasting righteousness seal vision prophecy anoint most
know therefore understand going forth commandment restore build jerusalem messiah prince seven weeks threescore two street built again wall even troublous times
after threescore two weeks messiah cut off himself people prince come destroy city sanctuary end thereof flood war desolations determined
confirm covenant many one week midst cause sacrifice oblation cease overspreading abominations make desolate even until consummation determined poured upon
third year cyrus king persia thing revealed daniel whose name called belteshazzar true time appointed long understood had understanding vision
those days daniel mourning three full weeks
ate no pleasant bread neither came flesh nor wine mouth did anoint myself at till three whole weeks fulfilled
four twentieth day first month by side great river hiddekel
then lifted mine eyes looked behold certain man clothed linen whose loins girded fine gold uphaz
body also like beryl face appearance lightning eyes lamps fire arms feet colour polished brass voice words multitude
daniel alone saw vision men great quaking fell upon so fled hide themselves
therefore left alone saw great vision there remained no strength comeliness turned corruption retained
yet heard voice words then deep sleep on face toward ground
behold hand touched set upon knees palms hands
said o daniel man greatly beloved understand words speak thee stand upright am now sent had spoken word stood trembling
then said fear daniel first day thou didst set thine heart understand chasten thyself before thy god words heard am come
prince kingdom persia withstood one twenty days lo michael chief princes came help remained there kings
now am come make thee understand what befall thy people latter days yet vision many
had spoken such words set face toward ground became dumb
behold one like similitude sons men touched lips then opened mouth spake said stood before o lord by vision sorrows turned upon retained no strength
how can servant lord talk straightway there remained no strength neither breath left
then there came again touched one like appearance man strengthened
said o man greatly beloved fear peace thee strong yea had spoken strengthened let lord speak thou hast
then said knowest thou wherefore come thee now return fight prince persia am gone forth lo grecia
shew thee noted scripture truth there none holdeth these things michael your prince
also first year darius mede even stood confirm strengthen
now shew thee truth behold there stand yet three kings persia fourth far richer than by strength through riches stir against realm grecia
mighty king stand rule great dominion do according
stand kingdom broken divided toward four winds heaven posterity nor according dominion ruled plucked even others beside those
king south strong one princes above dominion great
end years join themselves together king's daughter south come king north make agreement she retain power arm neither stand nor given brought her begat strengthened these times
out branch her roots one stand estate come army enter fortress king north deal against prevail
also carry captives egypt gods princes precious vessels silver gold continue more years than king north
so king south come kingdom return own land
sons stirred assemble multitude great forces one certainly come overflow pass through then return even fortress
king south moved choler come forth fight even north set great multitude given hand
hath taken away multitude heart lifted cast down many ten thousands strengthened by
king north return set forth multitude greater than former certainly come after certain years great army much riches
those times there many stand against king south also robbers thy people exalt themselves establish vision fall
so king north come cast mount take most fenced cities arms south withstand neither chosen people there any strength
cometh against do according own none stand before glorious land by hand consumed
also set face enter strength whole kingdom upright ones thus do give daughter women corrupting her she stand on side neither
after turn face isles take many prince own behalf cause reproach offered by cease without upon
then turn face toward fort own land stumble fall found
then stand estate raiser taxes glory kingdom within few days destroyed neither anger nor battle
estate stand vile person whom give honour kingdom come peaceably obtain by flatteries
arms flood overflown before broken yea also prince covenant
after league made work deceitfully come become strong small people
enter peaceably even upon fattest places province do fathers done nor fathers' scatter among prey spoil riches yea forecast devices against strong holds time
stir power courage against king south great army stirred battle very mighty stand forecast devices
yea feed portion meat destroy army overflow many fall down slain
both these kings' hearts do mischief speak lies at one table prosper yet end time appointed
then return land great riches heart against holy covenant do exploits own
at time appointed return come toward south former or latter
ships chittim come against therefore grieved return indignation holy covenant so do even intelligence forsake
arms stand on part pollute sanctuary strength take away daily sacrifice place abomination maketh desolate
such do wickedly against covenant corrupt by flatteries people know god strong exploits
understand among people instruct many yet fall by sword flame captivity spoil days
now fall holpen little help many cleave flatteries
some understanding fall try purge make white even time end because yet appointed
king do according exalt himself magnify above every god speak marvellous things against gods prosper till indignation accomplished determined done
neither regard god fathers nor desire women any magnify himself above
estate honour god forces whom fathers knew gold silver precious stones pleasant things
thus do most strong holds strange god whom acknowledge increase glory cause rule over many divide land gain
at time end king south push north come against like whirlwind chariots horsemen many ships enter countries overflow pass over
enter also glorious land many countries overthrown these escape out hand even edom moab chief children ammon
stretch forth hand also upon countries land egypt escape
power over treasures gold silver precious things egypt libyans ethiopians at steps
tidings out east north trouble therefore go forth great fury destroy utterly make away many
plant tabernacles palace between seas glorious holy mountain yet come end none help
at time michael stand great prince standeth children thy people there trouble such never since nation even same delivered every one found written book
many sleep dust earth awake some everlasting life shame contempt
wise shine brightness firmament turn many righteousness stars ever
thou o daniel shut words seal book even time end many run fro knowledge increased
then daniel looked behold there stood other two one on side bank river
one said man clothed linen upon waters river how long end these wonders
heard man clothed linen upon waters river held right hand left heaven sware by liveth ever time times half accomplished scatter power holy people these things finished
heard understood then said o lord what end these things
said go thy way daniel words closed sealed till time end
many purified made white tried wicked do wickedly none understand wise
time daily sacrifice taken away abomination maketh desolate set there thousand two hundred ninety days
blessed waiteth cometh thousand three hundred five thirty days
go thou thy way till end shalt rest stand lot at days
word lord came hosea son beeri days uzziah jotham ahaz hezekiah kings judah jeroboam joash king israel
beginning word lord by hosea said go take thee wife whoredoms children land hath committed great whoredom departing
so went took gomer daughter diblaim conceived bare son
lord said call name jezreel yet little while avenge blood upon house jehu cause cease kingdom israel
come pass at day break bow israel valley jezreel
she conceived again bare daughter god said call her name loruhamah no more mercy upon house israel utterly take away
mercy upon house judah save by lord god bow nor sword battle horses horsemen
now she had weaned loruhamah conceived bare son
then said god call name loammi ye people your
yet number children israel sand sea cannot measured nor numbered come pass place where said ye people there sons living god
then children judah israel gathered together appoint themselves one head come out land great day jezreel
say ye your brethren ammi sisters ruhamah
plead your mother she wife neither am her husband let therefore put away whoredoms out sight adulteries between breasts
lest strip her naked set day she born make wilderness like dry land slay thirst
mercy upon her children whoredoms
mother hath played harlot she conceived done shamefully said go after lovers give bread water wool flax mine oil drink
therefore behold hedge thy way thorns make wall she find her paths
she follow after her lovers overtake seek find then say go return first husband better than now
she did know gave her corn wine oil multiplied silver gold prepared baal
therefore return take away corn time thereof wine season recover wool flax given cover her nakedness
now discover her lewdness sight lovers none deliver out mine hand
also cause her mirth cease feast days new moons sabbaths solemn feasts
destroy her vines fig trees whereof she hath said these rewards lovers given make forest beasts field eat
visit upon her days baalim wherein she burned incense decked herself earrings jewels went after lovers forgat saith lord
therefore behold allure her bring wilderness speak comfortably
give her vineyards thence valley achor door hope she sing there days youth day came out land egypt
at day saith lord thou shalt call ishi no more baali
take away names baalim out her mouth no more remembered by name
day make covenant beasts field fowls heaven creeping things ground break bow sword battle out earth lie down safely
betroth thee ever yea righteousness judgment lovingkindness mercies
even betroth thee faithfulness thou shalt know lord
come pass day hear saith lord heavens earth
earth hear corn wine oil jezreel
sow her earth mercy upon had obtained say people thou art god
then said lord go yet love woman beloved her friend adulteress according toward children israel who look other gods flagons wine
so bought her fifteen pieces silver homer barley half
said her thou shalt abide many days play harlot another man so also thee
children israel abide many days without king prince sacrifice image ephod teraphim
afterward children israel return seek lord god david king fear goodness latter days
hear word lord ye children israel hath controversy inhabitants land because there no truth nor mercy knowledge god
by swearing lying killing stealing committing adultery break out blood toucheth
therefore land mourn every one dwelleth therein languish beasts field fowls heaven yea fishes sea also taken away
yet let no man strive nor reprove another thy people priest
therefore shalt thou fall day prophet also thee night destroy thy mother
people destroyed lack knowledge because thou hast rejected also reject thee shalt no priest seeing forgotten law thy god forget children
increased so sinned against therefore change glory shame
eat sin people set heart on iniquity
there like people priest punish ways reward doings
eat enough commit whoredom increase because left off take heed lord
whoredom wine new take away heart
people ask counsel at stocks staff declareth spirit whoredoms hath caused err gone whoring under god
sacrifice upon tops mountains burn incense hills under oaks poplars elms because shadow thereof good therefore your daughters commit whoredom spouses adultery
punish your daughters commit whoredom nor spouses adultery themselves separated whores sacrifice harlots therefore people doth understand fall
though thou israel play harlot yet let judah offend come ye gilgal neither go bethaven nor swear lord liveth
israel slideth back backsliding heifer now lord feed lamb large place
ephraim joined idols let alone
drink sour committed whoredom continually her rulers shame do love give ye
wind hath bound her wings ashamed because sacrifices
hear ye o priests hearken house israel give ear king judgment toward you because been snare on mizpah net spread upon tabor
revolters profound make slaughter though been rebuker
know ephraim israel hid now o thou committest whoredom defiled
frame doings turn god spirit whoredoms midst known lord
pride israel doth testify face therefore ephraim fall iniquity judah also
go flocks herds seek lord find hath withdrawn himself
dealt treacherously against lord begotten strange children now month devour portions
blow ye cornet gibeah trumpet ramah cry aloud at bethaven after thee o benjamin
ephraim desolate day rebuke among tribes israel made known surely
princes judah like remove bound therefore pour out wrath upon water
ephraim oppressed broken judgment because willingly walked after commandment
therefore ephraim moth house judah rottenness
ephraim saw sickness judah wound then went assyrian sent king jareb yet could heal you nor cure your
ephraim lion young house judah even tear go away take none rescue
go return place till acknowledge offence seek face affliction early
come let us return lord hath torn heal smitten bind
after two days revive us third day raise we live sight
then we know if follow on lord going forth prepared morning come us rain latter former earth
o ephraim what do thee judah your goodness morning cloud early dew goeth away
therefore hewed by prophets slain words mouth thy judgments light goeth forth
desired mercy sacrifice knowledge god more than burnt offerings
like men transgressed covenant there dealt treacherously against
gilead city work iniquity polluted blood
troops robbers wait man so company priests murder way by consent commit lewdness
seen horrible thing house israel there whoredom ephraim defiled
also o judah hath set harvest thee returned captivity people
would healed israel then iniquity ephraim discovered wickedness samaria commit falsehood thief cometh troop robbers spoileth without
consider hearts remember wickedness now own doings beset about before face
make king glad wickedness princes lies
adulterers oven heated by baker who ceaseth raising after hath kneaded dough until leavened
day our king princes made sick bottles wine stretched out hand scorners
made ready heart like oven whiles lie wait baker sleepeth night morning burneth flaming fire
hot oven devoured judges kings fallen there none among calleth
ephraim hath mixed himself among people cake turned
strangers devoured strength knoweth yea gray hairs here there upon yet
pride israel testifieth face do return lord god nor seek
ephraim also like silly dove without heart call egypt go assyria
go spread net upon bring down fowls heaven chastise congregation hath heard
woe fled destruction because transgressed against though redeemed yet spoken lies
cried heart howled upon beds assemble themselves corn wine rebel against
though bound strengthened arms yet do imagine mischief against
return most high like deceitful bow princes fall by sword rage tongue derision land egypt
set trumpet thy mouth come eagle against house lord because transgressed covenant trespassed law
israel cry god we know thee
israel hath cast off thing good enemy pursue
set kings by made princes knew silver gold idols may cut off
thy calf o samaria hath cast thee off mine anger kindled against how long ere attain innocency
israel also workman made therefore god calf samaria broken pieces
sown wind reap whirlwind hath no stalk bud yield meal if so strangers swallow
israel swallowed now among gentiles vessel wherein no pleasure
gone assyria wild ass alone by himself ephraim hath hired lovers
yea though hired among nations now gather sorrow little burden king princes
because ephraim hath made many altars sin
written great things law counted strange thing
sacrifice flesh sacrifices mine offerings eat lord accepteth now remember iniquity visit sins return egypt
israel hath forgotten maker buildeth temples judah multiplied fenced cities send fire upon devour palaces thereof
rejoice o israel joy other people thou hast gone whoring thy god loved reward upon every cornfloor
floor winepress feed new wine fail her
dwell lord's land ephraim return egypt eat unclean things assyria
offer wine offerings lord neither pleasing sacrifices bread mourners eat thereof polluted soul come house
what ye do solemn day feast lord
lo gone because destruction egypt gather memphis bury pleasant places silver nettles possess thorns tabernacles
days visitation come recompence israel know prophet fool spiritual man mad multitude thine iniquity great hatred
watchman ephraim god prophet snare fowler ways hatred house
deeply corrupted themselves days gibeah therefore remember iniquity visit sins
found israel like grapes wilderness saw your fathers firstripe fig tree at her first time went baalpeor separated themselves shame abominations according loved
ephraim glory fly away like bird birth womb conception
though bring children yet bereave there man left yea woe also depart
ephraim saw tyrus planted pleasant place bring forth children murderer
give o lord what wilt thou miscarrying womb dry breasts
wickedness gilgal there hated doings drive out mine house love no more princes revolters
ephraim smitten root dried bear no fruit yea though bring forth yet slay even beloved womb
god cast away because did hearken wanderers among nations
israel empty vine bringeth forth fruit himself according multitude hath increased altars goodness land made goodly images
heart divided now found faulty break down altars spoil images
now say we no king because feared lord what then should do us
spoken words swearing falsely making covenant thus judgment springeth hemlock furrows field
inhabitants samaria fear because calves bethaven people thereof mourn over priests rejoiced on glory departed
also carried assyria present king jareb ephraim receive shame israel ashamed own counsel
samaria her king cut off foam upon water
high places also aven sin israel destroyed thorn thistle come on altars say mountains cover us hills fall
o israel thou hast sinned days gibeah there stood battle against children iniquity did overtake
desire should chastise people gathered against bind themselves two furrows
ephraim heifer taught loveth tread out corn passed over upon her fair neck make ride judah plow jacob break clods
sow yourselves righteousness reap mercy break your fallow ground time seek lord till come rain upon you
ye plowed wickedness reaped iniquity eaten fruit lies because thou didst trust thy way multitude mighty men
therefore tumult arise among thy people fortresses spoiled shalman betharbel day battle mother dashed pieces upon her children
so bethel do you because your great wickedness morning king israel utterly cut off
israel child then loved called son out egypt
called so went sacrificed baalim burned incense graven images
taught ephraim also go taking by arms knew healed
drew cords man bands love take off yoke on jaws laid meat
return land egypt assyrian king because refused
sword abide on cities consume branches devour because own counsels
people bent backsliding though called most high none at would exalt
how give thee ephraim deliver israel make admah set zeboim mine heart turned within repentings kindled together
execute fierceness mine anger return destroy ephraim am god man holy one midst thee enter city
walk after lord roar like lion then children tremble west
tremble bird out egypt dove land assyria place houses saith lord
ephraim compasseth about lies house israel deceit judah yet ruleth god faithful saints
ephraim feedeth on wind followeth after east daily increaseth lies desolation do make covenant assyrians oil carried egypt
lord hath also controversy judah punish jacob according ways doings recompense
took brother by heel womb strength had power god
yea had power over angel prevailed wept made supplication found bethel there spake us
even lord god hosts memorial
therefore turn thou thy god keep mercy judgment wait on continually
merchant balances deceit hand loveth oppress
ephraim said yet am become rich found out substance labours find none iniquity sin
am lord thy god land egypt yet make thee dwell tabernacles days solemn feast
also spoken by prophets multiplied visions used similitudes ministry
there iniquity gilead surely vanity sacrifice bullocks gilgal yea altars heaps furrows fields
jacob fled country syria israel served wife kept sheep
by prophet lord brought israel out egypt preserved
ephraim provoked anger most bitterly therefore leave blood upon reproach lord return
ephraim spake trembling exalted himself israel offended baal died
now sin more made molten images silver idols according own understanding work craftsmen say let men sacrifice kiss calves
therefore morning cloud early dew passeth away chaff driven whirlwind out floor smoke chimney
yet am lord thy god land egypt thou shalt know no there saviour beside
did know thee wilderness land great drought
according pasture so filled heart exalted therefore forgotten
therefore lion leopard by way observe
meet bear bereaved her whelps rend caul heart there devour like lion wild beast tear
o israel thou hast destroyed thyself thine help
thy king where any other may save thee cities judges whom thou saidst give princes
gave thee king mine anger took away wrath
iniquity ephraim bound sin hid
sorrows travailing woman come upon unwise son should stay long place breaking forth children
ransom power grave redeem death o thy plagues destruction repentance hid mine eyes
though fruitful among brethren east wind come lord wilderness spring become dry fountain dried spoil treasure pleasant vessels
samaria become desolate she hath rebelled against her god fall by sword infants dashed pieces women child ripped
o israel return lord thy god thou hast fallen by thine iniquity
take you words turn lord say away iniquity receive us graciously so we render calves our lips
asshur save us we ride upon horses neither say any more work our hands ye gods thee fatherless findeth mercy
heal backsliding love freely mine anger turned away
dew israel grow lily cast forth roots lebanon
branches spread beauty olive tree smell lebanon
dwell under shadow return revive corn grow vine scent thereof wine lebanon
ephraim say what do any more idols heard observed am like green fir tree thy fruit found
who wise understand these things prudent know ways lord right just walk transgressors fall therein
word lord came joel son pethuel
hear ye old men give ear inhabitants land hath been your days or even fathers
tell ye your children let another generation
palmerworm hath left locust eaten cankerworm caterpiller
awake ye drunkards weep howl drinkers wine because new cut off your mouth
nation come upon land strong without number whose teeth lion hath cheek great
hath laid vine waste barked fig tree made clean bare cast away branches thereof white
lament like virgin girded sackcloth husband her youth
meat offering drink cut off house lord priests lord's ministers mourn
field wasted land mourneth corn new wine dried oil languisheth
ye ashamed o husbandmen howl vinedressers wheat barley because harvest field perished
vine dried fig tree languisheth pomegranate palm also apple even trees field withered because joy away sons men
gird yourselves lament ye priests howl ministers altar come lie night sackcloth god meat offering drink withholden house your
sanctify ye fast call solemn assembly gather elders inhabitants land house lord your god cry
alas day lord at hand destruction almighty come
meat cut off before our eyes yea joy gladness house god
seed rotten under clods garners laid desolate barns broken down corn withered
how do beasts groan herds cattle perplexed because no pasture yea flocks sheep made desolate
o lord thee cry fire hath devoured pastures wilderness flame burned trees field
beasts field cry also thee rivers waters dried fire hath devoured pastures wilderness
blow ye trumpet zion sound alarm holy mountain let inhabitants land tremble day lord cometh nigh at hand
day darkness gloominess clouds thick morning spread upon mountains great people strong there hath been ever like neither any more after even years many generations
fire devoureth before behind flame burneth land garden eden desolate wilderness yea nothing escape
appearance horses horsemen so run
like noise chariots on tops mountains leap flame fire devoureth stubble strong people set battle array
before face people much pained faces gather blackness
run like mighty men climb wall war march every one on ways break ranks
neither one thrust another walk every path fall upon sword wounded
run fro city upon wall climb houses enter at windows like thief
earth quake before heavens tremble sun moon dark stars withdraw shining
lord utter voice before army camp very great strong executeth word day terrible who can abide
therefore also now saith lord turn ye even your heart fasting weeping mourning
rend your heart garments turn lord god gracious merciful slow anger great kindness repenteth evil
who knoweth if return repent leave blessing behind even meat offering drink lord your god
blow trumpet zion sanctify fast call solemn assembly
gather people sanctify congregation assemble elders children those suck breasts let bridegroom go forth chamber bride out her closet
let priests ministers lord weep between porch altar say spare thy people o give thine heritage reproach heathen should rule over wherefore among where god
then lord jealous land pity people
yea lord answer say people behold send you corn wine oil ye satisfied therewith no more make reproach among heathen
remove far off you northern army drive land barren desolate face toward east sea hinder part utmost stink come ill savour because hath done great things
fear o land glad rejoice lord do great things
afraid ye beasts field pastures wilderness do spring tree beareth her fruit fig vine yield strength
glad then ye children zion rejoice lord your god hath given you former rain moderately cause come down latter first month
floors full wheat fats overflow wine oil
restore you years locust hath eaten cankerworm caterpiller palmerworm great army sent among
ye eat plenty satisfied praise name lord your god hath dealt wondrously you people never ashamed
ye know am midst israel lord your god none else people never ashamed
come pass afterward pour out spirit upon flesh your sons daughters prophesy old men dream dreams young see visions
also upon servants handmaids those days pour out spirit
shew wonders heavens earth blood fire pillars smoke
sun turned darkness moon blood before great terrible day lord come
come pass whosoever call on name lord delivered mount zion jerusalem deliverance hath said remnant whom
behold those days time bring again captivity judah jerusalem
also gather nations bring down valley jehoshaphat plead there people heritage israel whom scattered among parted land
cast lots people given boy harlot sold girl wine might drink
yea what ye do o tyre zidon coasts palestine render recompence if recompense swiftly speedily return your upon own head
because ye taken silver gold carried your temples goodly pleasant things
children also judah jerusalem ye sold grecians might remove far border
behold raise out place whither ye sold return your recompence upon own head
sell your sons daughters hand children judah sabeans people far off lord hath spoken
proclaim ye among gentiles prepare war wake mighty men let draw near come
beat your plowshares swords pruninghooks spears let weak say am strong
assemble yourselves come ye heathen gather together round about thither cause thy mighty ones down o lord
let heathen wakened come valley jehoshaphat there sit judge round about
put ye sickle harvest ripe come get you down press full fats overflow wickedness great
multitudes valley decision day lord near
sun moon darkened stars withdraw shining
lord also roar out zion utter voice jerusalem heavens earth shake hope people strength children israel
so ye know am lord your god dwelling zion holy mountain then jerusalem there no strangers pass through her any more
come pass day mountains drop down new wine hills flow milk rivers judah waters fountain forth house lord water valley shittim
egypt desolation edom desolate wilderness violence against children judah because shed innocent blood land
judah dwell ever jerusalem generation
cleanse blood cleansed lord dwelleth zion
words amos who among herdmen tekoa saw concerning israel days uzziah king judah jeroboam son joash two years before earthquake
said lord roar zion utter voice jerusalem habitations shepherds mourn top carmel wither
thus saith lord three transgressions damascus four turn away punishment thereof because threshed gilead threshing instruments iron
send fire house hazael devour palaces benhadad
break also bar damascus cut off inhabitant plain aven holdeth sceptre house eden people syria go captivity kir saith lord
thus saith lord three transgressions gaza four turn away punishment thereof because carried captive whole captivity deliver edom
send fire on wall gaza devour palaces thereof
cut off inhabitant ashdod holdeth sceptre ashkelon turn mine hand against ekron remnant philistines perish saith lord god
thus saith lord three transgressions tyrus four turn away punishment thereof because delivered whole captivity edom remembered brotherly covenant
send fire on wall tyrus devour palaces thereof
thus saith lord three transgressions edom four turn away punishment thereof because did pursue brother sword cast off pity anger tear perpetually kept wrath ever
send fire upon teman devour palaces bozrah
thus saith lord three transgressions children ammon four turn away punishment thereof because ripped women child gilead might enlarge border
kindle fire wall rabbah devour palaces thereof shouting day battle tempest whirlwind
king go captivity princes together saith lord
thus saith lord three transgressions moab four turn away punishment thereof because burned bones king edom lime
send fire upon moab devour palaces kerioth die tumult shouting sound trumpet
cut off judge midst thereof slay princes saith lord
thus saith lord three transgressions judah four turn away punishment thereof because despised law kept commandments lies caused err after fathers walked
send fire upon judah devour palaces jerusalem
thus saith lord three transgressions israel four turn away punishment thereof because sold righteous silver poor pair shoes
pant after dust earth on head poor turn aside way meek man father go same maid profane holy name
lay themselves down upon clothes laid pledge by every altar drink wine condemned house god
yet destroyed amorite before whose height like cedars strong oaks fruit above roots beneath
also brought you land egypt led forty years through wilderness possess amorite
raised your sons prophets young men nazarites even thus o ye children israel saith lord
ye gave nazarites wine drink commanded prophets saying prophesy
behold am pressed under you cart full sheaves
therefore flight perish swift strong strengthen force neither mighty deliver himself
neither stand handleth bow swift foot deliver himself rideth horse
courageous among mighty flee away naked day saith lord
hear word lord hath spoken against you o children israel whole family brought land egypt saying
you only known families earth therefore punish your iniquities
can two walk together except agreed
lion roar forest hath no prey young cry out den if taken nothing
can bird fall snare upon earth where no gin one take taken nothing at
trumpet blown city people afraid there evil lord hath done
surely lord god do nothing revealeth secret servants prophets
lion hath roared who fear lord god spoken can prophesy
publish palaces at ashdod land egypt say assemble yourselves upon mountains samaria behold great tumults midst thereof oppressed
know do right saith lord who store violence robbery palaces
therefore thus saith lord god adversary there even round about land bring down thy strength thee palaces spoiled
thus saith lord shepherd taketh out mouth lion two legs or piece ear so children israel taken dwell samaria corner bed damascus couch
hear ye testify house jacob saith lord god hosts
day visit transgressions israel upon also altars bethel horns altar cut off fall ground
smite winter house summer houses ivory perish great end saith lord
hear word ye kine bashan mountain samaria oppress poor crush needy say masters bring let us drink
lord god hath sworn by holiness lo days come upon you take away hooks your posterity fishhooks
ye go out at breaches every cow before her cast palace saith lord
come bethel transgress at gilgal multiply transgression bring your sacrifices every morning tithes after three years
offer sacrifice thanksgiving leaven proclaim publish free offerings liketh you o ye children israel saith lord god
also given you cleanness teeth your cities want bread places yet ye returned saith lord
also withholden rain you there yet three months harvest caused upon one city another piece rained whereupon withered
so two or three cities wandered one city drink water satisfied yet ye returned saith lord
smitten you blasting mildew your gardens vineyards fig trees olive increased palmerworm devoured yet ye returned saith lord
sent among you pestilence after manner egypt your young men slain sword taken away horses made stink camps come nostrils yet ye returned saith lord
overthrown some you god overthrew sodom gomorrah ye firebrand plucked out burning yet returned saith lord
therefore thus do thee o israel because prepare meet thy god
lo formeth mountains createth wind declareth man what thought maketh morning darkness treadeth upon high places earth lord god hosts name
hear ye word take against you even lamentation o house israel
virgin israel fallen she no more rise forsaken upon her land there none raise
thus saith lord god city went out by thousand leave hundred forth ten house israel
thus saith lord house israel seek ye live
seek bethel nor enter gilgal pass beersheba surely go captivity come nought
seek lord ye live lest break out like fire house joseph devour there none quench bethel
ye who turn judgment wormwood leave off righteousness earth
seek maketh seven stars orion turneth shadow death morning day dark night calleth waters sea poureth out upon face earth lord name
strengtheneth spoiled against strong so come fortress
hate rebuketh gate abhor speaketh uprightly
forasmuch therefore your treading upon poor ye take burdens wheat built houses hewn stone dwell planted pleasant vineyards drink wine
know your manifold transgressions mighty sins afflict just take bribe turn aside poor gate right
therefore prudent keep silence time evil
seek good evil ye may live so lord god hosts you spoken
hate evil love good establish judgment gate may lord god hosts gracious remnant joseph
therefore lord god hosts saith thus wailing streets say highways alas call husbandman mourning such skilful lamentation
vineyards wailing pass through thee saith lord
woe you desire day lord what end darkness light
if man did flee lion bear met or went house leaned hand on wall serpent bit
day lord darkness light even very dark no brightness
hate despise your feast days smell solemn assemblies
though ye offer burnt offerings your meat accept neither regard peace fat beasts
take thou away noise thy songs hear melody viols
let judgment run down waters righteousness mighty stream
ye offered sacrifices offerings wilderness forty years o house israel
ye borne tabernacle your moloch chiun images star god made yourselves
therefore cause you go captivity beyond damascus saith lord whose name god hosts
woe at ease zion trust mountain samaria named chief nations whom house israel came
pass ye calneh see thence go hamath great then down gath philistines better than these kingdoms or border greater your
ye put far away evil day cause seat violence come near
lie upon beds ivory stretch themselves couches eat lambs out flock calves midst stall
chant sound viol invent themselves instruments musick like david
drink wine bowls anoint themselves chief ointments grieved affliction joseph
therefore now go captive first banquet stretched themselves removed
lord god hath sworn by himself saith hosts abhor excellency jacob hate palaces therefore deliver city therein
come pass if there remain ten men one house die
man's uncle take burneth bring out bones house say by sides there yet any thee no then hold thy tongue we may make mention name lord
behold lord commandeth smite great house breaches little clefts
horses run upon rock one plow there oxen ye turned judgment gall fruit righteousness hemlock
ye rejoice thing nought say we taken us horns by our own strength
behold raise against you nation o house israel saith lord god hosts afflict entering hemath river wilderness
thus hath lord god shewed behold formed grasshoppers beginning shooting latter growth lo after king's mowings
came pass had made end eating grass land then said o lord god forgive beseech thee by whom jacob arise small
lord repented saith
thus hath lord god shewed behold called contend by fire devoured great deep did eat part
then said o lord god cease beseech thee by whom jacob arise small
lord repented also saith god
thus shewed behold lord stood upon wall made by plumbline hand
lord said amos what seest thou plumbline then behold set midst people israel again pass by any more
high places isaac desolate sanctuaries israel laid waste rise against house jeroboam sword
then amaziah priest bethel sent jeroboam king israel saying amos hath conspired against thee midst house land able bear words
thus amos saith jeroboam die by sword israel surely led away captive out own land
also amaziah said amos o thou seer go flee thee away land judah there eat bread prophesy
prophesy again any more at bethel king's chapel court
then answered amos said amaziah no prophet neither prophet's son herdman gatherer sycomore fruit
lord took followed flock said go prophesy people israel
now therefore hear thou word lord sayest prophesy against israel drop thy house isaac
therefore thus saith lord thy wife harlot city sons daughters fall by sword land divided line thou shalt die polluted israel surely go captivity forth
thus hath lord god shewed behold basket summer fruit
said amos what seest thou basket summer fruit then lord end come upon people israel again pass by any more
songs temple howlings day saith lord god there many dead bodies every place cast forth silence
hear o ye swallow needy even make poor land fail
saying new moon gone we may sell corn sabbath set forth wheat making ephah small shekel great falsifying balances by deceit
we may buy poor silver needy pair shoes yea sell refuse wheat
lord hath sworn by excellency jacob surely never forget any works
land tremble every one mourn dwelleth therein rise wholly flood cast out drowned by egypt
come pass day saith lord god cause sun go down at noon darken earth clear
turn your feasts mourning songs lamentation bring sackcloth upon loins baldness every head make only son end thereof bitter day
behold days come saith lord god send famine land bread nor thirst water hearing words
wander sea north even east run fro seek word lord find
day fair virgins young men faint thirst
swear by sin samaria say thy god o dan liveth manner beersheba even fall never rise again
saw lord standing upon altar said smite lintel door posts may shake cut head slay last sword fleeth flee away escapeth delivered
though dig hell thence mine hand take climb heaven bring down
though hide themselves top carmel search take out thence hid sight bottom sea command serpent bite
though go captivity before enemies thence command sword slay set mine eyes upon evil good
lord god hosts toucheth land melt dwell therein mourn rise wholly like flood drowned by egypt
buildeth stories heaven hath founded troop earth calleth waters sea poureth out upon face lord name
ye children ethiopians o israel saith lord brought out land egypt philistines caphtor syrians kir
behold eyes lord god upon sinful kingdom destroy off face earth saving utterly house jacob saith
lo command sift house israel among nations like corn sifted sieve yet least grain fall upon earth
sinners people die by sword say evil overtake nor prevent us
day raise tabernacle david fallen close breaches thereof ruins build days old
may possess remnant edom heathen called by name saith lord doeth
behold days come saith lord plowman overtake reaper treader grapes soweth seed mountains drop sweet wine hills melt
bring again captivity people israel build waste cities inhabit plant vineyards drink wine thereof also make gardens eat fruit
plant upon land no more pulled out given saith lord thy god
vision obadiah thus saith lord god concerning edom we heard rumour ambassador sent among heathen arise ye let us rise against her battle
behold made thee small among heathen thou art greatly despised
pride thine heart hath deceived thee thou dwellest clefts rock whose habitation high saith who bring down ground
though thou exalt thyself eagle set thy nest among stars thence bring thee down saith lord
if thieves came thee robbers by night how art thou cut off would stolen till had enough grapegatherers leave some grapes
how things esau searched out hidden sought
men thy confederacy brought thee even border at peace deceived prevailed against eat bread laid wound under there none understanding
day saith lord even destroy wise men out edom understanding mount esau
thy mighty men o teman dismayed end every one mount esau may cut off by slaughter
thy violence against brother jacob shame cover thee thou shalt cut off ever
day thou stoodest on other side strangers carried away captive forces foreigners entered gates cast lots upon jerusalem even wast one
thou shouldest looked on day thy brother became stranger neither rejoiced over children judah destruction spoken proudly distress
thou shouldest entered gate people day calamity yea looked on affliction nor laid hands substance
neither shouldest thou stood crossway cut off those did escape delivered remain day distress
day lord near upon heathen thou hast done thee thy reward return thine own head
ye drunk upon holy mountain so heathen drink continually yea swallow down though had been
upon mount zion deliverance there holiness house jacob possess possessions
house jacob fire joseph flame esau stubble kindle devour there any remaining lord hath spoken
south possess mount esau plain philistines fields ephraim samaria benjamin gilead
captivity host children israel possess canaanites even zarephath jerusalem sepharad cities south
saviours come on mount zion judge esau kingdom lord's
now word lord came jonah son amittai saying
arise go nineveh great city cry against wickedness come before
jonah rose flee tarshish presence lord went down joppa found ship going so paid fare thereof go
lord sent out great wind sea there mighty tempest so ship like broken
then mariners afraid cried every man god cast forth wares ship sea lighten jonah gone down sides lay fast asleep
so shipmaster came said what meanest thou o sleeper arise call upon thy god if think us we perish
said every one fellow come let us cast lots we may know whose cause evil upon so lot fell jonah
then said tell us we pray thee whose cause evil upon what thine occupation whence comest thou thy country people art
said am hebrew fear lord god heaven hath made sea dry land
then men exceedingly afraid said why hast thou done knew fled presence lord because had told
then said what we do thee sea may calm us wrought tempestuous
said take cast forth sea so calm you know sake great tempest upon
nevertheless men rowed hard bring land could sea wrought tempestuous against
wherefore cried lord said we beseech thee o let us perish man's life lay upon innocent blood thou hast done pleased
so took jonah cast forth sea ceased her raging
then men feared lord exceedingly offered sacrifice made vows
now lord had prepared great fish swallow jonah belly three days nights
then jonah prayed lord god out fish's belly
said cried by reason mine affliction lord heard out belly hell thou heardest voice
thou hadst cast deep midst seas floods compassed about thy billows waves passed over
then said am cast out thy sight yet look again toward holy temple
waters compassed about even soul depth closed round weeds wrapped head
went down bottoms mountains earth her bars about ever yet hast thou brought life corruption o lord god
soul fainted within remembered lord prayer came thee thine holy temple
observe lying vanities forsake own mercy
sacrifice thee voice thanksgiving pay vowed salvation lord
lord spake fish vomited out jonah upon dry land
word lord came jonah second time saying
arise go nineveh great city preach preaching bid thee
so jonah arose went nineveh according word lord now exceeding great city three days' journey
jonah began enter city day's journey cried said yet forty days nineveh overthrown
so people nineveh believed god proclaimed fast put on sackcloth greatest even least
word came king nineveh arose throne laid robe covered sackcloth sat ashes
caused proclaimed published through nineveh by decree king nobles saying let neither man nor beast herd flock taste any thing feed drink water
let man beast covered sackcloth cry mightily god yea turn every one evil way violence hands
who can tell if god turn repent away fierce anger we perish
god saw works turned evil way repented had said would do did
displeased jonah exceedingly very angry
prayed lord said pray thee o saying yet country therefore fled before tarshish knew thou art gracious god merciful slow anger great kindness repentest evil
therefore now o lord take beseech thee life better die than live
then said lord doest thou well angry
so jonah went out city sat on east side there made booth under shadow till might see what would become
lord god prepared gourd made come over jonah might shadow head deliver grief so exceeding glad
god prepared worm morning rose next day smote gourd withered
came pass sun did arise god prepared vehement east wind beat upon head jonah fainted wished himself die said better than live
god said jonah doest thou well angry gourd do even death
then said lord thou hast had pity on gourd laboured neither madest grow came night perished
should spare nineveh great city wherein more than sixscore thousand persons cannot discern between right hand left also much cattle
word lord came micah morasthite days jotham ahaz hezekiah kings judah saw concerning samaria jerusalem
hear ye people hearken o earth therein let lord god witness against you holy temple
behold lord cometh forth out place come down tread upon high places earth
mountains molten under valleys cleft wax before fire waters poured down steep place
transgression jacob sins house israel what samaria high places judah jerusalem
therefore make samaria heap field plantings vineyard pour down stones thereof valley discover foundations
graven images thereof beaten pieces hires burned fire idols lay desolate she gathered hire harlot return
therefore wail howl go stripped naked make wailing like dragons mourning owls
her wound incurable come judah gate people even jerusalem
declare ye at gath weep house aphrah roll thyself dust
pass ye away thou inhabitant saphir having thy shame naked zaanan came forth mourning bethezel receive you standing
inhabitant maroth waited carefully good evil came down lord gate jerusalem
o thou inhabitant lachish bind chariot swift beast she beginning sin daughter zion transgressions israel found thee
therefore shalt thou give presents moreshethgath houses achzib lie kings israel
yet bring heir thee o inhabitant mareshah come adullam glory israel
make thee bald poll thy delicate children enlarge baldness eagle gone captivity
woe devise iniquity work evil upon beds morning light practise because power hand
covet fields take by violence houses away so oppress man house even heritage
therefore thus saith lord behold against family do devise evil ye remove your necks neither go haughtily time
day one take parable against you lament doleful lamentation say we utterly spoiled hath changed portion people how removed turning away divided our fields
therefore thou shalt none cast cord by lot congregation lord
prophesy ye say take shame
o thou art named house jacob spirit lord straitened these doings do words good walketh uprightly
even late people risen enemy ye pull off robe garment pass by securely men averse war
women people ye cast out pleasant houses children taken away glory ever
arise ye depart your rest because polluted destroy you even sore destruction
if man walking spirit falsehood do lie saying prophesy thee wine strong drink even prophet people
surely assemble o jacob thee gather remnant israel put together sheep bozrah flock midst fold make great noise by reason multitude men
breaker come before broken passed through gate gone out by king pass lord on head
said hear pray you o heads jacob ye princes house israel know judgment
who hate good love evil pluck off skin flesh bones
who also eat flesh people flay skin off break bones chop pieces pot within caldron
then cry lord hear even hide face at time behaved themselves ill doings
thus saith lord concerning prophets make people err bite teeth cry peace putteth mouths even prepare war against
therefore night you ye vision dark divine sun go down over prophets day
then seers ashamed diviners confounded yea cover lips there no answer god
truly am full power by spirit lord judgment might declare jacob transgression israel sin
hear pray you ye heads house jacob princes israel abhor judgment pervert equity
build zion blood jerusalem iniquity
heads thereof judge reward priests teach hire prophets divine money yet lean upon lord say among us none evil can come
therefore zion your sake plowed field jerusalem become heaps mountain house high places forest
last days come pass mountain house lord established top mountains exalted above hills people flow
many nations come say let us go mountain lord house god jacob teach ways we walk paths law forth zion word jerusalem
judge among many people rebuke strong nations afar off beat swords plowshares spears pruninghooks nation lift sword against neither learn war any more
sit every man under vine fig tree none make afraid mouth lord hosts hath spoken
people walk every one name god we lord our ever
day saith lord assemble her halteth gather driven out afflicted
make her halted remnant cast far off strong nation lord reign over mount zion henceforth even ever
thou o tower flock strong hold daughter zion thee come even first dominion kingdom jerusalem
now why dost thou cry out aloud there no king thee thy counsellor perished pangs taken woman travail
pain labour bring forth o daughter zion like woman travail now shalt thou go out city dwell field even babylon there delivered lord redeem thee hand thine enemies
now also many nations gathered against thee say let her defiled our eye look upon zion
know thoughts lord neither understand counsel gather sheaves floor
arise thresh o daughter zion make thine horn iron thy hoofs brass thou shalt beat pieces many people consecrate gain lord substance whole earth
now gather thyself troops o daughter hath laid siege against us smite judge israel rod upon cheek
thou bethlehem ephratah though little among thousands judah yet out thee come forth ruler israel whose goings been old everlasting
therefore give until time she travaileth hath brought forth then remnant brethren return children israel
stand feed strength lord majesty name god abide now great ends earth
man peace assyrian come our land tread palaces then we raise against seven shepherds eight principal men
waste land assyria sword nimrod entrances thereof thus deliver us assyrian cometh our treadeth within borders
remnant jacob midst many people dew lord showers upon grass tarrieth man nor waiteth sons men
remnant jacob among gentiles midst many people lion beasts forest young flocks sheep who if go through both treadeth down teareth pieces none can deliver
thine hand lifted upon adversaries enemies cut off
come pass day saith lord cut off thy horses out midst thee destroy chariots
cut off cities thy land throw down strong holds
cut off witchcrafts out thine hand thou shalt no more soothsayers
thy graven images also cut off standing out midst thee thou shalt no more worship work thine hands
pluck thy groves out midst thee so destroy cities
execute vengeance anger fury upon heathen such heard
hear ye now what lord saith arise contend thou before mountains let hills thy voice
hear ye o mountains lord's controversy strong foundations earth lord hath people plead israel
o people what done thee wherein wearied testify against
brought thee out land egypt redeemed house servants sent before moses aaron miriam
o people remember now what balak king moab consulted balaam son beor answered shittim gilgal ye may know righteousness lord
wherewith come before lord bow myself high god burnt offerings calves year old
lord pleased thousands rams or ten rivers oil give firstborn transgression fruit body sin soul
hath shewed thee o man what good doth lord require do justly love mercy walk humbly thy god
lord's voice crieth city man wisdom see thy name hear ye rod who hath appointed
there yet treasures wickedness house wicked scant measure abominable
count pure wicked balances bag deceitful weights
rich men thereof full violence inhabitants spoken lies tongue deceitful mouth
therefore also make thee sick smiting making desolate because thy sins
thou shalt eat satisfied thy casting down midst thee take hold deliver deliverest give sword
thou shalt sow reap tread olives anoint thee oil sweet wine drink
statutes omri kept works house ahab ye walk counsels should make thee desolation inhabitants thereof hissing therefore bear reproach people
woe am gathered summer fruits grapegleanings vintage there no cluster eat soul desired firstripe fruit
good man perished out earth there none upright among men lie wait blood hunt every brother net
may do evil both hands earnestly prince asketh judge reward great man uttereth mischievous desire so wrap
best brier most upright sharper than thorn hedge day thy watchmen visitation cometh now perplexity
trust ye friend put confidence guide keep doors thy mouth her lieth bosom
son dishonoureth father daughter riseth against her mother law man's enemies men own house
therefore look lord wait god salvation hear
rejoice against o mine enemy fall arise sit darkness lord light
bear indignation lord because sinned against until plead cause execute judgment bring forth light behold righteousness
then she mine enemy see shame cover her said where lord thy god eyes behold now trodden down mire streets
day thy walls built decree far removed
day also come even thee assyria fortified cities fortress river sea mountain
notwithstanding land desolate because dwell therein fruit doings
feed thy people rod flock thine heritage dwell solitarily wood midst carmel let bashan gilead days old
according days thy coming out land egypt shew marvellous things
nations see confounded at might lay hand upon mouth ears deaf
lick dust like serpent move out holes worms earth afraid lord our god fear because thee
who god like thee pardoneth iniquity passeth by transgression remnant heritage retaineth anger ever because delighteth mercy
turn again compassion upon us subdue our iniquities thou wilt cast sins depths sea
thou wilt perform truth jacob mercy abraham hast sworn our fathers days old
burden nineveh book vision nahum elkoshite
god jealous lord revengeth furious take vengeance on adversaries reserveth wrath enemies
lord slow anger great power at acquit wicked hath way whirlwind storm clouds dust feet
rebuketh sea maketh dry drieth rivers bashan languisheth carmel flower lebanon
mountains quake at hills melt earth burned presence yea world dwell therein
who can stand before indignation abide fierceness anger fury poured out like fire rocks thrown down by
lord good strong hold day trouble knoweth trust
overrunning flood make utter end place thereof darkness pursue enemies
what do ye imagine against lord make utter end affliction rise second time
while folden together thorns drunken drunkards devoured stubble fully dry
there one come out thee imagineth evil against lord wicked counsellor
thus saith lord though quiet likewise many yet cut down pass through afflicted thee afflict no more
now break yoke off thee burst thy bonds sunder
lord hath given commandment concerning thee no more thy name sown out house gods cut off graven image molten make grave thou art vile
behold upon mountains feet bringeth good tidings publisheth peace o judah keep thy solemn feasts perform vows wicked no more pass through thee utterly cut off
dasheth pieces come before thy face keep munition watch way make loins strong fortify power mightily
lord hath turned away excellency jacob israel emptiers emptied out marred vine branches
shield mighty men made red valiant scarlet chariots flaming torches day preparation fir trees terribly shaken
chariots rage streets justle one against another broad ways seem like torches run lightnings
recount worthies stumble walk make haste wall thereof defence prepared
gates rivers opened palace dissolved
huzzab led away captive she brought her maids lead voice doves tabering upon breasts
nineveh old like pool water yet flee away stand cry none look back
take ye spoil silver gold there none end store glory out pleasant furniture
she empty void waste heart melteth knees smite together much pain loins faces gather blackness
where dwelling lions feedingplace young lion even old walked lion's whelp none made afraid
lion did tear pieces enough whelps strangled lionesses filled holes prey dens ravin
behold am against thee saith lord hosts burn her chariots smoke sword devour thy young lions cut off prey earth voice messengers no more heard
woe bloody city full lies robbery prey departeth
noise whip rattling wheels pransing horses jumping chariots
horseman lifteth both bright sword glittering spear there multitude slain great number carcases none end corpses stumble upon
because multitude whoredoms wellfavoured harlot mistress witchcrafts selleth nations through her families
behold am against thee saith lord hosts discover thy skirts upon face shew nations nakedness kingdoms shame
cast abominable filth upon thee make vile set gazingstock
come pass look upon thee flee say nineveh laid waste who bemoan her whence seek comforters
art thou better than populous no situate among rivers had waters round about whose rampart sea her wall
ethiopia egypt her strength infinite put lubim thy helpers
yet she carried away went captivity her young children also dashed pieces at top streets cast lots honourable men great bound chains
thou also shalt drunken hid seek strength because enemy
thy strong holds like fig trees firstripe figs if shaken even fall mouth eater
behold thy people midst thee women gates land set wide open thine enemies fire devour bars
draw thee waters siege fortify thy strong holds go clay tread morter make brickkiln
there fire devour thee sword cut off eat like cankerworm make thyself many locusts
thou hast multiplied thy merchants above stars heaven cankerworm spoileth flieth away
thy crowned locusts captains great grasshoppers camp hedges cold day sun ariseth flee away place known where
thy shepherds slumber o king assyria nobles dwell dust people scattered upon mountains no man gathereth
there no healing thy bruise wound grievous hear bruit thee clap hands over upon whom hath wickedness passed continually
burden habakkuk prophet did see
o lord how long cry thou wilt hear even out thee violence save
why dost thou shew iniquity cause behold grievance spoiling violence before there raise strife contention
therefore law slacked judgment doth never go forth wicked compass about righteous wrong proceedeth
behold ye among heathen regard wonder marvellously work your days believe though told you
lo raise chaldeans bitter hasty nation march through breadth land possess dwellingplaces their's
terrible dreadful judgment dignity proceed themselves
horses also swifter than leopards more fierce evening wolves horsemen spread themselves come far fly eagle hasteth eat
come violence faces sup east wind gather captivity sand
scoff at kings princes scorn deride every strong hold heap dust take
then mind change pass over offend imputing power god
art thou everlasting o lord god mine holy one we die hast ordained judgment mighty established correction
thou art purer eyes than behold evil canst look on iniquity wherefore lookest upon deal treacherously holdest thy tongue wicked devoureth man more righteous
makest men fishes sea creeping things no ruler over
take angle catch net gather drag therefore rejoice glad
therefore sacrifice net burn incense drag because by portion fat meat plenteous
therefore empty net spare continually slay nations
stand upon watch set tower see what say answer am reproved
lord answered said write vision make plain upon tables may run readeth
vision yet appointed time at end speak lie though tarry wait because surely come
behold soul lifted upright just live by faith
yea also because transgresseth by wine proud man neither keepeth at home who enlargeth desire hell death cannot satisfied gathereth nations heapeth people
these take parable against taunting proverb say woe increaseth how long ladeth himself thick clay
rise suddenly bite thee awake vex thou shalt booties
because thou hast spoiled many nations remnant people spoil thee men's blood violence land city dwell therein
woe coveteth evil covetousness house may set nest on high delivered power
thou hast consulted shame thy house by cutting off many people sinned against soul
stone cry out wall beam timber answer
woe buildeth town blood stablisheth city by iniquity
behold lord hosts people labour very fire weary themselves vanity
earth filled knowledge glory lord waters cover sea
woe giveth neighbour drink puttest thy bottle makest drunken also thou mayest look on nakedness
thou art filled shame glory drink also let thy foreskin uncovered cup lord's right hand turned thee shameful spewing on
violence lebanon cover thee spoil beasts made afraid because men's blood land city dwell therein
what profiteth graven image maker thereof hath molten teacher lies work trusteth therein make dumb idols
woe saith wood awake dumb stone arise teach behold laid over gold silver there no breath at midst
lord holy temple let earth keep silence before
prayer habakkuk prophet upon shigionoth
o lord heard thy speech afraid revive work midst years make known wrath remember mercy
god came teman holy one mount paran selah glory covered heavens earth full praise
brightness light had horns coming out hand there hiding power
before went pestilence burning coals forth at feet
stood measured earth beheld drove asunder nations everlasting mountains scattered perpetual hills did bow ways
saw tents cushan affliction curtains land midian did tremble
lord displeased against rivers thine anger thy wrath sea thou didst ride upon horses chariots salvation
thy bow made quite naked according oaths tribes even word selah thou didst cleave earth rivers
mountains saw thee trembled overflowing water passed by deep uttered voice lifted hands on high
sun moon stood still habitation at light thine arrows went shining thy glittering spear
thou didst march through land indignation thresh heathen anger
thou wentest forth salvation thy people even thine anointed woundedst head out house wicked by discovering foundation neck selah
thou didst strike through staves head villages came out whirlwind scatter rejoicing devour poor secretly
thou didst walk through sea thine horses heap great waters
heard belly trembled lips quivered at voice rottenness entered bones myself might rest day trouble cometh people invade troops
although fig tree blossom neither fruit vines labour olive fail fields yield no meat flock cut off fold there herd stalls
yet rejoice lord joy god salvation
lord god strength make feet like hinds' walk upon mine high places chief singer on stringed instruments
word lord came zephaniah son cushi gedaliah amariah hizkiah days josiah amon king judah
utterly consume things off land saith lord
consume man beast fowls heaven fishes sea stumblingblocks wicked cut off land saith lord
also stretch out mine hand upon judah inhabitants jerusalem cut off remnant baal place name chemarims priests
worship host heaven upon housetops swear by lord malcham
turned back lord those sought nor enquired
hold thy peace at presence lord god day hand hath prepared sacrifice bid guests
come pass day lord's sacrifice punish princes king's children such clothed strange apparel
same day also punish those leap on threshold fill masters' houses violence deceit
come pass day saith lord there noise cry fish gate howling second great crashing hills
howl ye inhabitants maktesh merchant people cut down bear silver off
come pass at time search jerusalem candles punish men settled on lees say heart lord do good neither evil
therefore goods become booty houses desolation also build inhabit plant vineyards drink wine thereof
great day lord near hasteth greatly even voice mighty man cry there bitterly
day wrath trouble distress wasteness desolation darkness gloominess clouds thick
day trumpet alarm against fenced cities high towers
bring distress upon men walk like blind because sinned against lord blood poured out dust flesh dung
neither silver nor gold able deliver day lord's wrath whole land devoured by fire jealousy make even speedy riddance dwell
gather yourselves together yea o nation desired
before decree bring forth day pass chaff fierce anger lord come upon you lord's
seek ye lord meek earth wrought judgment righteousness meekness may hid day lord's anger
gaza forsaken ashkelon desolation drive out ashdod at noon day ekron rooted
woe inhabitants sea coast nation cherethites word lord against you o canaan land philistines even destroy thee there no inhabitant
sea coast dwellings cottages shepherds folds flocks
coast remnant house judah feed thereupon houses ashkelon lie down evening lord god visit turn away captivity
heard reproach moab revilings children ammon whereby reproached people magnified themselves against border
therefore live saith lord hosts god israel surely moab sodom children ammon gomorrah even breeding nettles saltpits perpetual desolation residue people spoil remnant possess
pride because reproached magnified themselves against people lord hosts
lord terrible famish gods earth men worship every one place even isles heathen
ye ethiopians also slain by sword
stretch out hand against north destroy assyria make nineveh desolation dry like wilderness
flocks lie down midst her beasts nations both cormorant bittern lodge upper lintels voice sing windows desolation thresholds uncover cedar work
rejoicing city dwelt carelessly said her heart am there none beside how she become desolation place beasts lie down every one passeth by hiss wag hand
woe her filthy polluted oppressing city
she obeyed voice received correction trusted lord drew near her god
her princes within roaring lions judges evening wolves gnaw bones till morrow
her prophets light treacherous persons priests polluted sanctuary done violence law
just lord midst thereof do iniquity every morning doth bring judgment light faileth unjust knoweth no shame
cut off nations towers desolate made streets waste none passeth by cities destroyed so there no man inhabitant
said surely thou wilt fear receive instruction so dwelling should cut off howsoever punished rose early corrupted doings
therefore wait ye upon saith lord until day rise prey determination gather nations may assemble kingdoms pour mine indignation even fierce anger earth devoured fire jealousy
then turn people pure language may call upon name lord serve one consent
beyond rivers ethiopia suppliants even daughter dispersed bring mine offering
day shalt thou ashamed thy doings wherein hast transgressed against then take away out midst thee rejoice pride no more haughty because holy mountain
also leave midst thee afflicted poor people trust name lord
remnant israel do iniquity nor speak lies neither deceitful tongue found mouth feed lie down none make afraid
sing o daughter zion shout israel glad rejoice heart jerusalem
lord hath taken away thy judgments cast out thine enemy king israel even midst thee thou shalt see evil any more
day said jerusalem fear thou zion let thine hands slack
lord thy god midst thee mighty save rejoice over joy rest love singing
gather sorrowful solemn assembly who thee whom reproach burden
behold at time undo afflict thee save her halteth gather driven out get praise fame every land where been put shame
at time bring you again even gather make name praise among people earth turn back your captivity before eyes saith lord
second year darius king sixth month first day came word lord by haggai prophet zerubbabel son shealtiel governor judah joshua josedech high priest saying
thus speaketh lord hosts saying people say time come lord's house should built
then came word lord by haggai prophet saying
time you o ye dwell your cieled houses house lie waste
now therefore thus saith lord hosts consider your ways
ye sown much bring little eat enough drink filled clothe you there none warm earneth wages put bag holes
thus saith lord hosts consider your ways
go mountain bring wood build house take pleasure glorified saith lord
ye looked much lo came little brought home did blow upon why saith lord hosts because mine house waste run every man own
therefore heaven over you stayed dew earth her fruit
called drought upon land mountains corn new wine oil ground bringeth forth men cattle labour hands
then zerubbabel son shealtiel joshua josedech high priest remnant people obeyed voice lord god words haggai prophet had sent did fear before
then spake haggai lord's messenger message people saying am you saith lord
lord stirred spirit zerubbabel son shealtiel governor judah joshua josedech high priest remnant people came did work house hosts god
four twentieth day sixth month second year darius king
seventh month one twentieth day came word lord by prophet haggai saying
speak now zerubbabel son shealtiel governor judah joshua josedech high priest residue people saying
who left among you saw house her first glory how do ye see now your eyes comparison nothing
yet now strong o zerubbabel saith lord joshua son josedech high priest ye people land work am you hosts
according word covenanted you ye came out egypt so spirit remaineth among fear
thus saith lord hosts yet once little while shake heavens earth sea dry land
shake nations desire come fill house glory saith lord hosts
silver mine gold saith lord hosts
glory latter house greater than former saith lord hosts place give peace
four twentieth day ninth month second year darius came word lord by haggai prophet saying
thus saith lord hosts ask now priests concerning law saying
if one bear holy flesh skirt garment do touch bread or pottage wine oil any meat priests answered said no
then said haggai if one unclean by dead body touch any these priests answered
then answered haggai said so people nation before saith lord every work hands offer there unclean
now pray you consider day upward before stone laid upon temple lord
since those days one came heap twenty measures there ten pressfat draw out fifty vessels press
smote you blasting mildew hail labours your hands yet ye turned saith lord
consider now day upward four twentieth ninth month even foundation lord's temple laid
seed yet barn yea vine fig tree pomegranate olive hath brought forth day bless you
again word lord came haggai four twentieth day month saying
speak zerubbabel governor judah saying shake heavens earth
overthrow throne kingdoms destroy strength heathen chariots those ride horses riders come down every one by sword brother
day saith lord hosts take thee o zerubbabel servant son shealtiel make signet chosen
eighth month second year darius came word lord zechariah son berechiah iddo prophet saying
lord hath been sore displeased your fathers
therefore say thou thus saith lord hosts turn ye you
ye your fathers whom former prophets cried saying thus saith lord hosts turn now evil ways doings did hear nor hearken
your fathers where prophets do live ever
words statutes commanded servants prophets did take hold your fathers returned said like lord hosts thought do us according our ways doings so hath dealt
upon four twentieth day eleventh month sebat second year darius came word lord zechariah son berechiah iddo prophet saying
saw by night behold man riding upon red horse stood among myrtle trees bottom behind there horses speckled white
then said o lord what these angel talked shew thee
man stood among myrtle trees answered said these whom lord hath sent walk fro through earth
answered angel lord stood among myrtle trees said we walked fro through earth behold sitteth still at rest
then angel lord answered said o hosts how long wilt thou mercy on jerusalem cities judah against hast had indignation these threescore ten years
lord answered angel talked good words comfortable
so angel communed said cry thou saying thus saith lord hosts am jealous jerusalem zion great jealousy
am very sore displeased heathen at ease little helped forward affliction
therefore thus saith lord am returned jerusalem mercies house built hosts line stretched forth upon
cry yet saying thus saith lord hosts cities through prosperity spread abroad comfort zion choose jerusalem
then lifted mine eyes saw behold four horns
said angel talked what these answered horns scattered judah israel jerusalem
lord shewed four carpenters
then said what come these do spake saying horns scattered judah so no man did lift head fray cast out gentiles lifted horn over land scatter
lifted mine eyes again looked behold man measuring line hand
then said whither goest thou measure jerusalem see what breadth thereof length
behold angel talked went forth another out meet
said run speak young man saying jerusalem inhabited towns without walls multitude men cattle therein
saith lord her wall fire round about glory midst
ho come forth flee land north saith lord spread you abroad four winds heaven
deliver thyself o zion dwellest daughter babylon
thus saith lord hosts after glory hath sent nations spoiled you toucheth apple eye
behold shake mine hand upon spoil servants ye know lord hosts hath sent
sing rejoice o daughter zion lo come dwell midst thee saith lord
many nations joined lord day people dwell midst thee thou shalt know hosts hath sent
lord inherit judah portion holy land choose jerusalem again
silent o flesh before lord raised out holy habitation
shewed joshua high priest standing before angel lord satan at right hand resist
lord said satan rebuke thee o even hath chosen jerusalem brand plucked out fire
now joshua clothed filthy garments stood before angel
answered spake those stood before saying take away filthy garments said behold caused thine iniquity pass thee clothe change raiment
said let set fair mitre upon head so clothed garments angel lord stood by
angel lord protested joshua saying
thus saith lord hosts if thou wilt walk ways keep charge then shalt also judge house courts give thee places among these stand by
hear now o joshua high priest thou thy fellows sit before thee men wondered at behold bring forth servant branch
behold stone laid before joshua upon one seven eyes engrave graving thereof saith lord hosts remove iniquity land day
day saith lord hosts ye call every man neighbour under vine fig tree
angel talked came again waked man wakened out sleep
said what seest thou looked behold candlestick gold bowl upon top seven lamps thereon pipes thereof
two olive trees by one upon right side bowl other left thereof
so answered spake angel talked saying what these lord
then angel talked answered said knowest thou what these no lord
then answered spake saying word lord zerubbabel by might nor power spirit saith hosts
who art thou o great mountain before zerubbabel shalt become plain bring forth headstone thereof shoutings crying grace
moreover word lord came saying
hands zerubbabel laid foundation house also finish thou shalt know lord hosts hath sent you
who hath despised day small things rejoice see plummet hand zerubbabel those seven eyes lord run fro through whole earth
then answered said what these two olive trees upon right side candlestick left thereof
answered again said what these two olive branches through golden pipes empty oil out themselves
answered said knowest thou what these no lord
then said these two anointed ones stand by lord whole earth
then turned lifted mine eyes looked behold flying roll
said what seest thou answered see flying roll length thereof twenty cubits breadth ten
then said curse goeth forth over face whole earth every one stealeth cut off on side according sweareth
bring forth saith lord hosts enter house thief sweareth falsely by name remain midst consume timber thereof stones
then angel talked went forth said lift now thine eyes see what goeth
said what ephah goeth forth moreover resemblance through earth
behold there lifted talent lead woman sitteth midst ephah
said wickedness cast midst ephah weight lead upon mouth thereof
then lifted mine eyes looked behold there came out two women wind wings had like stork ephah between earth heaven
then said angel talked whither do these bear ephah
said build house land shinar established set there upon her own base
turned lifted mine eyes looked behold there came four chariots out between two mountains brass
first chariot red horses second black
third chariot white horses fourth grisled bay
then answered said angel talked what these lord
angel answered said these four spirits heavens go forth standing before lord earth
black horses therein go forth north country white after grisled toward south
bay went forth sought go might walk fro through earth said get you hence so walked
then cried upon spake saying behold these go toward north country quieted spirit
word lord came saying
take captivity even heldai tobijah jedaiah come babylon thou same day go house josiah son zephaniah
then take silver gold make crowns set upon head joshua son josedech high priest
speak saying thus speaketh lord hosts behold man whose name branch grow out place build temple
even build temple lord bear glory sit rule upon throne priest counsel peace between both
crowns helem tobijah jedaiah hen son zephaniah memorial temple lord
far off come build temple lord ye know hosts hath sent you pass if diligently obey voice your god
came pass fourth year king darius word lord zechariah day ninth month even chisleu
had sent house god sherezer regemmelech men pray before lord
speak priests house lord hosts prophets saying should weep fifth month separating myself done these so many years
then came word lord hosts saying
speak people land priests saying ye fasted mourned fifth seventh month even those seventy years did at fast
ye did eat drink yourselves
should ye hear words lord hath cried by former prophets jerusalem inhabited prosperity cities thereof round about her men south plain
word lord came zechariah saying
thus speaketh lord hosts saying execute true judgment shew mercy compassions every man brother
oppress widow nor fatherless stranger poor let none you imagine evil against brother your heart
refused hearken pulled away shoulder stopped ears should hear
yea made hearts adamant stone lest should hear law words lord hosts hath sent spirit by former prophets therefore came great wrath
therefore come pass cried would hear so saith lord hosts
scattered whirlwind among nations whom knew thus land desolate after no man passed through nor returned laid pleasant
again word lord hosts came saying
thus saith lord hosts jealous zion great jealousy her fury
thus saith lord am returned zion dwell midst jerusalem called city truth mountain hosts holy
thus saith lord hosts there yet old men women dwell streets jerusalem every man staff hand very age
streets city full boys girls playing thereof
thus saith lord hosts if marvellous eyes remnant people these days should also mine
thus saith lord hosts behold save people east country west
bring dwell midst jerusalem people god truth righteousness
thus saith lord hosts let your hands strong ye hear these days words by mouth prophets day foundation house laid temple might built
before these days there no hire man nor any beast neither peace went out or came because affliction set men every one against neighbour
now residue people former days saith lord hosts
seed prosperous vine give her fruit ground increase heavens dew cause remnant people possess these things
come pass ye curse among heathen o house judah israel so save you blessing fear let your hands strong
thus saith lord hosts thought punish you your fathers provoked wrath repented
so again thought these days do well jerusalem house judah fear ye
these things ye do speak every man truth neighbour execute judgment peace your gates
let none you imagine evil your hearts against neighbour love no false oath these things hate saith lord
word lord hosts came saying
thus saith lord hosts fast fourth month fifth seventh tenth house judah joy gladness cheerful feasts therefore love truth peace
thus saith lord hosts yet come pass there people inhabitants many cities
inhabitants one city go another saying let us speedily pray before lord seek hosts also
yea many people strong nations come seek lord hosts jerusalem pray before
thus saith lord hosts those days come pass ten men take hold out languages nations even skirt jew saying we go you heard god
burden word lord land hadrach damascus rest thereof eyes man tribes israel toward
hamath also border thereby tyrus zidon though very wise
tyrus did build herself strong hold heaped silver dust fine gold mire streets
behold lord cast her out smite power sea she devoured fire
ashkelon see fear gaza also very sorrowful ekron her expectation ashamed king perish inhabited
bastard dwell ashdod cut off pride philistines
take away blood out mouth abominations between teeth remaineth even our god governor judah ekron jebusite
encamp about mine house because army passeth by returneth no oppressor pass through any more now seen eyes
rejoice greatly o daughter zion shout jerusalem behold thy king cometh thee just having salvation lowly riding upon ass colt foal
cut off chariot ephraim horse jerusalem battle bow speak peace heathen dominion sea even river ends earth
thee also by blood thy covenant sent forth prisoners out pit wherein no water
turn you strong hold ye prisoners hope even day do declare render double thee
bent judah filled bow ephraim raised thy sons o zion against greece made thee sword mighty man
lord seen over arrow go forth lightning god blow trumpet whirlwinds south
lord hosts defend devour subdue sling stones drink make noise through wine filled like bowls corners altar
lord god save day flock people stones crown lifted ensign upon land
how great goodness beauty corn make young men cheerful new wine maids
ask ye lord rain time latter so make bright clouds give showers every one grass field
idols spoken vanity diviners seen lie told false dreams comfort vain therefore went way flock troubled because there no shepherd
mine anger kindled against shepherds punished goats lord hosts hath visited flock house judah made goodly horse battle
out came forth corner nail battle bow every oppressor together
mighty men tread down enemies mire streets battle fight because lord riders on horses confounded
strengthen house judah save joseph bring again place mercy upon though had cast off am lord god hear
ephraim like mighty man heart rejoice through wine yea children see glad lord
hiss gather redeemed increase increased
sow among people remember far countries live children turn again
bring again also out land egypt gather assyria gilead lebanon place found
pass through sea affliction smite waves deeps river dry pride assyria brought down sceptre egypt depart away
strengthen lord walk down name saith
open thy doors o lebanon fire may devour cedars
howl fir tree cedar fallen because mighty spoiled o ye oaks bashan forest vintage come down
there voice howling shepherds glory spoiled roaring young lions pride jordan
thus saith lord god feed flock slaughter
whose possessors slay hold themselves guilty sell say blessed lord am rich own shepherds pity
no more pity inhabitants land saith lord lo deliver men every one neighbour's hand king smite out
feed flock slaughter even you o poor took two staves one called beauty other bands fed
three shepherds also cut off one month soul lothed abhorred
then said feed you dieth let die cut off rest eat every one flesh another
took staff even beauty cut asunder might break covenant had made people
broken day so poor flock waited upon knew word lord
said if ye think good give price forbear so weighed thirty pieces silver
lord said cast potter goodly price prised at took thirty pieces silver house
then cut asunder mine other staff even bands might break brotherhood between judah israel
lord said take thee yet instruments foolish shepherd
lo raise shepherd land visit those cut off neither seek young one nor heal broken feed standeth still eat flesh fat tear claws pieces
woe idol shepherd leaveth flock sword upon arm right eye clean dried utterly darkened
burden word lord israel saith stretcheth forth heavens layeth foundation earth formeth spirit man within
behold make jerusalem cup trembling people round about siege both against judah
day make jerusalem burdensome stone people burden themselves cut pieces though earth gathered together against
day saith lord smite every horse astonishment rider madness open mine eyes upon house judah people blindness
governors judah say heart inhabitants jerusalem strength lord hosts god
day make governors judah like hearth fire among wood torch sheaf devour people round about on right hand left jerusalem inhabited again her own place even
lord also save tents judah first glory house david inhabitants jerusalem do magnify themselves against
day lord defend inhabitants jerusalem feeble among at david house god angel before
come pass day seek destroy nations against jerusalem
pour upon house david inhabitants jerusalem spirit grace supplications look whom pierced mourn one mourneth only son bitterness firstborn
day there great mourning jerusalem hadadrimmon valley megiddon
land mourn every family apart house david wives nathan
family house levi apart wives shimei
families remain every family apart wives
day there fountain opened house david inhabitants jerusalem sin uncleanness
come pass day saith lord hosts cut off names idols out land no more remembered also cause prophets unclean spirit
come pass any yet prophesy then father mother begat say thou shalt live speakest lies name lord thrust through prophesieth
come pass day prophets ashamed every one vision hath prophesied neither wear rough garment deceive
say am no prophet husbandman man taught keep cattle youth
one say what these wounds thine hands then answer those wounded house friends
awake o sword against shepherd man fellow saith lord hosts smite sheep scattered turn mine hand upon little ones
come pass land saith lord two parts therein cut off die third left
bring third part through fire refine silver refined try gold tried call on name hear say people lord god
behold day lord cometh thy spoil divided midst thee
gather nations against jerusalem battle city taken houses rifled women ravished half go forth captivity residue people cut off
then lord go forth fight against those nations fought day battle
feet stand day upon mount olives before jerusalem on east cleave midst thereof toward west there very great valley half mountain remove north south
ye flee valley mountains reach azal yea like fled before earthquake days uzziah king judah lord god come saints thee
come pass day light clear nor dark
one day known lord nor night come pass at evening time light
day living waters go out jerusalem half toward former sea hinder summer winter
lord king over earth day there one name
land turned plain geba rimmon south jerusalem lifted inhabited her place benjamin's gate first corner tower hananeel king's winepresses
men dwell there no more utter destruction jerusalem safely inhabited
plague wherewith lord smite people fought against jerusalem flesh consume away while stand upon feet eyes holes tongue mouth
come pass day great tumult lord among lay hold every one on hand neighbour rise against
judah also fight at jerusalem wealth heathen round about gathered together gold silver apparel great abundance
so plague horse mule camel ass beasts these tents
come pass every one left nations came against jerusalem even go year worship king lord hosts keep feast tabernacles
whoso come families earth jerusalem worship king lord hosts even upon no rain
if family egypt go come no rain there plague wherewith lord smite heathen keep feast tabernacles
punishment egypt nations come keep feast tabernacles
day there upon bells horses holiness lord pots lord's house like bowls before altar
yea every pot jerusalem judah holiness lord hosts sacrifice come take seethe therein day there no more canaanite house
burden word lord israel by malachi
loved you saith lord yet ye say wherein hast thou us esau jacob's brother jacob
hated esau laid mountains heritage waste dragons wilderness
whereas edom saith we impoverished return build desolate places thus lord hosts throw down call border wickedness people against whom hath indignation ever
your eyes see ye say lord magnified border israel
son honoureth father servant master if then where mine honour fear saith lord hosts you o priests despise name ye say wherein we despised thy
ye offer polluted bread upon mine altar say wherein we thee table lord contemptible
if ye offer blind sacrifice evil lame sick now thy governor pleased thee or accept person saith lord hosts
now pray you beseech god gracious us hath been by your means regard persons saith lord hosts
who there even among you would shut doors nought neither do ye kindle fire on mine altar no pleasure saith lord hosts accept offering at your hand
rising sun even going down same name great among gentiles every place incense offered pure offering heathen saith lord hosts
ye profaned say table lord polluted fruit thereof even meat contemptible
ye said also behold what weariness snuffed at saith lord hosts brought torn lame sick thus offering should accept your hand
cursed deceiver hath flock male voweth sacrificeth lord corrupt thing am great king saith hosts name dreadful among heathen
now o ye priests commandment you
if ye hear lay heart give glory name saith lord hosts even send curse upon you your blessings yea cursed already because do
behold corrupt your seed spread dung upon faces even solemn feasts one take you away
ye know sent commandment you covenant might levi saith lord hosts
covenant life peace gave fear wherewith feared afraid before name
law truth mouth iniquity found lips walked peace equity did turn many away
priest's lips should keep knowledge seek law at mouth messenger lord hosts
ye departed out way caused many stumble at law corrupted covenant levi saith lord hosts
therefore also made you contemptible base before people according ye kept ways been partial law
we one father hath god created us why do deal treacherously every man against brother by profaning covenant our fathers
judah hath dealt treacherously abomination committed israel jerusalem profaned holiness lord loved married daughter strange god
lord cut off man doeth master scholar out tabernacles jacob offereth offering hosts
ye done again covering altar lord tears weeping crying out insomuch regardeth offering any more or receiveth good at your hand
yet ye say wherefore because lord hath been witness between thee wife thy youth against whom thou hast dealt treacherously she companion covenant
did make one yet had residue spirit wherefore might seek godly seed therefore take heed your let none deal treacherously against wife youth
lord god israel saith hateth putting away one covereth violence garment hosts therefore take heed your spirit ye deal treacherously
ye wearied lord your words yet say wherein we every one doeth evil good sight delighteth or where god judgment
behold send messenger prepare way before lord whom ye seek suddenly come temple even covenant delight saith hosts
who may abide day coming stand appeareth like refiner's fire fullers' sope
sit refiner purifier silver purify sons levi purge gold may offer lord offering righteousness
then offering judah jerusalem pleasant lord days old former years
come near you judgment swift witness against sorcerers adulterers false swearers those oppress hireling wages widow fatherless turn aside stranger right fear saith lord hosts
am lord change therefore ye sons jacob consumed
even days your fathers ye gone away mine ordinances kept return you saith lord hosts said wherein we
man rob god yet ye robbed say wherein we thee tithes offerings
ye cursed curse robbed even whole nation
bring ye tithes storehouse there may meat mine house prove now herewith saith lord hosts if open you windows heaven pour out blessing room enough receive
rebuke devourer your sakes destroy fruits ground neither vine cast her fruit before time field saith lord hosts
nations call you blessed ye delightsome land saith lord hosts
your words been stout against saith lord yet ye say what we spoken so much thee
ye said vain serve god what profit we kept ordinance walked mournfully before lord hosts
now we call proud happy yea work wickedness set tempt god even delivered
then feared lord spake often one another hearkened heard book remembrance written before thought upon name
mine saith lord hosts day make jewels spare man spareth own son serveth
then ye return discern between righteous wicked serveth god
behold day cometh burn oven proud yea do wickedly stubble saith lord hosts leave neither root nor branch
you fear name sun righteousness arise healing wings ye go forth grow calves stall
ye tread down wicked ashes under soles your feet day do saith lord hosts
remember ye law moses servant commanded horeb israel statutes judgments
behold send you elijah prophet before coming great dreadful day lord
turn heart fathers children lest come smite earth curse
book generation jesus christ son david abraham
abraham begat isaac jacob judas brethren
judas begat phares zara thamar esrom aram
aram begat aminadab naasson salmon
salmon begat booz rachab obed ruth jesse
jesse begat david king solomon her had been wife urias
solomon begat roboam abia asa
asa begat josaphat joram ozias
ozias begat joatham achaz ezekias
ezekias begat manasses amon josias
josias begat jechonias brethren about time carried away babylon
after brought babylon jechonias begat salathiel zorobabel
zorobabel begat abiud eliakim azor
azor begat sadoc achim eliud
eliud begat eleazar matthan jacob
jacob begat joseph husband mary whom born jesus who called christ
so generations abraham david fourteen until carrying away babylon christ
now birth jesus christ on wise mother mary espoused joseph before came together she found child holy ghost
then joseph her husband being just man willing make publick example minded put away privily
while thought on these things behold angel lord appeared dream saying joseph thou son david fear take thee mary thy wife conceived her holy ghost
she bring forth son thou shalt call name jesus save people sins
now done might fulfilled spoken lord by prophet saying
behold virgin child bring forth son call name emmanuel being interpreted god us
then joseph being raised sleep did angel lord had bidden took wife
knew her till she had brought forth firstborn son called name jesus
now jesus born bethlehem judaea days herod king behold there came wise men east jerusalem
saying where born king jews we seen star east come worship
herod king had heard these things troubled jerusalem
had gathered chief priests scribes people together demanded where christ should born
said bethlehem judaea thus written by prophet
thou bethlehem land juda art least among princes out thee come governor rule people israel
then herod had privily called wise men enquired diligently what time star appeared
sent bethlehem said go search diligently young child ye found bring word again may come worship also
had heard king departed lo star saw east went before till came stood over where young child
saw star rejoiced exceeding great joy
come house saw young child mary mother fell down worshipped had opened treasures presented gifts gold frankincense myrrh
being warned god dream should return herod departed own country another way
departed behold angel lord appeareth joseph dream saying arise take young child mother flee egypt thou there until bring thee word herod seek destroy
arose took young child mother by night departed egypt
there until death herod might fulfilled spoken lord by prophet saying out egypt called son
then herod saw mocked wise men exceeding wroth sent forth slew children bethlehem coasts thereof two years old under according time had diligently enquired
then fulfilled spoken by jeremy prophet saying
rama there voice heard lamentation weeping great mourning rachel her children would comforted because
herod dead behold angel lord appeareth dream joseph egypt
saying arise take young child mother go land israel dead sought child's life
arose took young child mother came land israel
heard archelaus did reign judaea room father herod afraid go thither notwithstanding being warned god dream turned aside parts galilee
came dwelt city called nazareth might fulfilled spoken by prophets nazarene
those days came john baptist preaching wilderness judaea
saying repent ye kingdom heaven at hand
spoken by prophet esaias saying voice one crying wilderness prepare ye way lord make paths straight
same john had raiment camel's hair leathern girdle about loins meat locusts wild honey
then went out jerusalem judaea region round about jordan
baptized jordan confessing sins
saw many pharisees sadducees come baptism said o generation vipers who hath warned you flee wrath
bring forth therefore fruits meet repentance
think say within yourselves we abraham our father you god able these stones raise children
now also axe laid root trees therefore every tree bringeth forth good fruit hewn down cast fire
indeed baptize you water repentance cometh after mightier than whose shoes am worthy bear holy ghost fire
whose fan hand throughly purge floor gather wheat garner burn chaff unquenchable fire
then cometh jesus galilee jordan john baptized
john forbad saying need baptized thee comest thou
jesus answering said suffer so now thus becometh us fulfil righteousness then suffered
jesus baptized went straightway out water lo heavens opened saw spirit god descending like dove lighting upon
lo voice heaven saying beloved son whom am well pleased
then jesus led spirit wilderness tempted devil
had fasted forty days nights afterward hungred
tempter came said if thou son god command these stones made bread
answered said written man live by bread alone every word proceedeth out mouth god
then devil taketh holy city setteth on pinnacle temple
saith if thou son god cast thyself down written give angels charge concerning thee hands bear lest at any time dash thy foot against stone
jesus said written again thou shalt tempt lord thy god
again devil taketh exceeding high mountain sheweth kingdoms world glory
saith these things give thee if thou wilt fall down worship
then saith jesus get thee hence satan written thou shalt worship lord thy god only serve
then devil leaveth behold angels came ministered
now jesus had heard john cast prison departed galilee
leaving nazareth came dwelt capernaum upon sea coast borders zabulon nephthalim
might fulfilled spoken by esaias prophet saying
land zabulon nephthalim by way sea beyond jordan galilee gentiles
people sat darkness saw great light region shadow death sprung
time jesus began preach say repent kingdom heaven at hand
jesus walking by sea galilee saw two brethren simon called peter andrew brother casting net fishers
saith follow make you fishers men
straightway left nets followed
going on thence saw other two brethren james son zebedee john brother ship father mending nets called
immediately left ship father followed
jesus went about galilee teaching synagogues preaching gospel kingdom healing manner sickness disease among people
fame went throughout syria brought sick people taken divers diseases torments those possessed devils lunatick had palsy healed
there followed great multitudes people galilee decapolis jerusalem judaea beyond jordan
seeing multitudes went mountain set disciples came
opened mouth taught saying
blessed poor spirit their's kingdom heaven
blessed mourn comforted
blessed meek inherit earth
blessed do hunger thirst after righteousness filled
blessed merciful obtain mercy
blessed pure heart see god
blessed peacemakers called children god
blessed persecuted righteousness' sake their's kingdom heaven
blessed ye men revile you persecute say manner evil against falsely sake
rejoice exceeding glad great your reward heaven so persecuted prophets before you
ye salt earth if lost savour wherewith salted thenceforth good nothing cast out trodden under foot men
ye light world city set on hill cannot hid
neither do men light candle put under bushel on candlestick giveth house
let your light so shine before men may see good works glorify father heaven
think am come destroy law or prophets fulfil
verily say you till heaven earth pass one jot or tittle no wise law fulfilled
whosoever therefore break one these least commandments teach men so called kingdom heaven do same great
say you except your righteousness exceed scribes pharisees ye no case enter kingdom heaven
ye heard said by old time thou shalt kill whosoever danger judgment
say you whosoever angry brother without cause danger judgment raca council thou fool hell fire
therefore if thou bring thy gift altar there rememberest brother hath ought against thee
leave there thy gift before altar go way first reconciled brother then come offer
agree thine adversary quickly whiles thou art way lest at any time deliver thee judge officer cast prison
verily say thee thou shalt by no means come out thence till hast paid uttermost farthing
ye heard said by old time thou shalt commit adultery
say you whosoever looketh on woman lust after her hath committed adultery already heart
if thy right eye offend thee pluck out cast profitable one members should perish whole body hell
if thy right hand offend thee cut off cast profitable one members should perish whole body hell
hath been said whosoever put away wife let give her writing divorcement
say you whosoever put away wife saving cause fornication causeth her commit adultery marry divorced committeth
again ye heard hath been said by old time thou shalt forswear thyself perform lord thine oaths
say you swear at neither by heaven god's throne
nor by earth footstool neither jerusalem city great king
neither shalt thou swear by thy head because canst make one hair white or black
let your communication yea nay whatsoever more than these cometh evil
ye heard hath been said eye tooth
say you ye resist evil whosoever smite thee on thy right cheek turn other also
if any man sue thee at law take away thy coat let cloke also
whosoever compel thee go mile twain
give asketh thee would borrow turn thou away
ye heard hath been said thou shalt love thy neighbour hate thine enemy
say you love your enemies bless curse do good hate pray despitefully use persecute
ye may children your father heaven maketh sun rise on evil good sendeth rain just unjust
if ye love you what reward do even publicans same
if ye salute your brethren only what do more than others even publicans so
ye therefore perfect even your father heaven
take heed ye do your alms before men seen otherwise no reward father heaven
therefore thou doest thine alms do sound trumpet before thee hypocrites synagogues streets may glory men verily say you reward
thou doest alms let thy left hand know what right doeth
thine alms may secret thy father seeth himself reward thee openly
thou prayest shalt hypocrites love pray standing synagogues corners streets may seen men verily say you reward
thou prayest enter thy closet hast shut door pray father secret seeth reward thee openly
ye pray use vain repetitions heathen do think heard much speaking
ye therefore like your father knoweth what things need before ask
after manner therefore pray ye our father art heaven hallowed thy name
thy kingdom come done earth heaven
give us day our daily bread
forgive us our debts we debtors
lead us temptation deliver evil thine kingdom power glory ever amen
if ye forgive men trespasses your heavenly father also you
if ye forgive men trespasses neither your father
moreover ye fast hypocrites sad countenance disfigure faces may appear men verily say you reward
thou fastest anoint thine head wash thy face
thou appear men fast thy father secret seeth reward thee openly
lay yourselves treasures upon earth where moth rust doth corrupt thieves break through steal
lay yourselves treasures heaven where neither moth nor rust doth corrupt thieves do break through steal
where your treasure there heart also
light body eye if therefore thine single thy whole full
if thine eye evil thy whole body full darkness therefore light thee how great
no man can serve two masters either hate one love other or else hold despise ye cannot god mammon
therefore say you take no thought your life what ye eat or drink nor yet body put on more than meat raiment
behold fowls air sow neither do reap nor gather barns yet your heavenly father feedeth ye much better than
you by taking thought can add one cubit stature
why take ye thought raiment consider lilies field how grow toil neither do spin
yet say you even solomon glory arrayed like one these
wherefore if god so clothe grass field day morrow cast oven much more you o ye little faith
therefore take no thought saying what we eat or drink wherewithal clothed
after these things do gentiles seek your heavenly father knoweth ye need
seek ye first kingdom god righteousness these things added you
take therefore no thought morrow things itself sufficient day evil thereof
judge ye judged
what judgment ye judge judged measure mete measured you again
why beholdest thou mote thy brother's eye considerest beam thine own
or how wilt thou say thy brother let pull out mote thine eye behold beam own
thou hypocrite first cast out beam thine own eye then shalt see clearly mote thy brother's
give holy dogs neither cast ye your pearls before swine lest trample under feet turn again rend you
ask given you seek ye find knock opened
every one asketh receiveth seeketh findeth knocketh opened
or what man there you whom if son ask bread give stone
or if ask fish give serpent
if ye then being evil know how give good gifts your children much more father heaven things ask
therefore things whatsoever ye would men should do you even so law prophets
enter ye at strait gate wide broad way leadeth destruction many there go thereat
because strait gate narrow way leadeth life few there find
beware false prophets come you sheep's clothing inwardly ravening wolves
ye know by fruits do men gather grapes thorns or figs thistles
even so every good tree bringeth forth fruit corrupt evil
good tree cannot bring forth evil fruit neither can corrupt
every tree bringeth forth good fruit hewn down cast fire
wherefore by fruits ye know
every one saith lord enter kingdom heaven doeth father
many say day lord we prophesied thy name cast out devils done wonderful works
then profess never knew you depart ye work iniquity
therefore whosoever heareth these sayings mine doeth liken wise man built house upon rock
rain descended floods came winds blew beat upon house fell founded rock
every one heareth these sayings mine doeth likened foolish man built house upon sand
rain descended floods came winds blew beat upon house fell great fall
came pass jesus had ended these sayings people astonished at doctrine
taught one having authority scribes
come down mountain great multitudes followed
behold there came leper worshipped saying lord if thou wilt canst make clean
jesus put forth hand touched saying thou clean immediately leprosy cleansed
jesus saith see thou tell no man go thy way shew thyself priest offer gift moses commanded testimony
jesus entered capernaum there came centurion beseeching
saying lord servant lieth at home sick palsy grievously tormented
jesus saith come heal
centurion answered said lord am worthy thou shouldest come under roof speak word only servant healed
am man under authority having soldiers say go goeth another come cometh servant do doeth
jesus heard marvelled said followed verily say you found so great faith no israel
say you many come east west sit down abraham isaac jacob kingdom heaven
children kingdom cast out outer darkness there weeping gnashing teeth
jesus said centurion go thy way thou hast believed so done thee servant healed selfsame hour
jesus come peter's house saw wife's mother laid sick fever
touched her hand fever left she arose ministered
even come brought many possessed devils cast out spirits word healed sick
might fulfilled spoken by esaias prophet saying himself took our infirmities bare sicknesses
now jesus saw great multitudes about gave commandment depart other side
certain scribe came said master follow thee whithersoever thou goest
jesus saith foxes holes birds air nests son man hath where lay head
another disciples said lord suffer first go bury father
jesus said follow let dead bury
entered ship disciples followed
behold there arose great tempest sea insomuch ship covered waves asleep
disciples came awoke saying lord save us we perish
saith why ye fearful o little faith then arose rebuked winds sea there great calm
men marvelled saying what manner man even winds sea obey
come other side country gergesenes there met two possessed devils coming out tombs exceeding fierce so no man might pass by way
behold cried out saying what we do thee jesus thou son god art come hither torment us before time
there good way off herd many swine feeding
so devils besought saying if thou cast us out suffer go away herd swine
said go come out went herd swine behold whole ran violently down steep place sea perished waters
kept fled went ways city told every thing what befallen possessed devils
behold whole city came out meet jesus saw besought would depart coasts
entered ship passed over came own city
behold brought man sick palsy lying on bed jesus seeing faith said son good cheer thy sins forgiven thee
behold certain scribes said within themselves man blasphemeth
jesus knowing thoughts said wherefore think ye evil your hearts
whether easier say thy sins forgiven thee or arise walk
ye may know son man hath power on earth forgive sins then saith sick palsy arise take thy bed go thine house
arose departed house
multitudes saw marvelled glorified god had given such power men
jesus passed forth thence saw man named matthew sitting at receipt custom saith follow arose followed
came pass jesus sat at meat house behold many publicans sinners down disciples
pharisees saw said disciples why eateth your master publicans sinners
jesus heard said whole need physician sick
go ye learn what meaneth mercy sacrifice am come call righteous sinners repentance
then came disciples john saying why do we pharisees fast oft thy
jesus said can children bridechamber mourn long bridegroom days come taken then fast
no man putteth piece new cloth old garment put fill taketh rent made worse
neither do men put new wine old bottles else break runneth out perish both preserved
while spake these things behold there came certain ruler worshipped saying daughter even now dead come lay thy hand upon her she live
jesus arose followed so did disciples
behold woman diseased issue blood twelve years came behind touched hem garment
she said within herself if may touch garment whole
jesus turned about saw her said daughter good comfort thy faith hath made thee whole woman hour
jesus came ruler's house saw minstrels people making noise
said give place maid dead sleepeth laughed scorn
people put forth went took her by hand maid arose
fame hereof went abroad land
jesus departed thence two blind men followed crying saying thou son david mercy on us
come house blind men came jesus saith believe ye am able do said yea lord
then touched eyes saying according your faith you
eyes opened jesus straitly charged saying see no man know
departed spread abroad fame country
went out behold brought dumb man possessed devil
devil cast out dumb spake multitudes marvelled saying never so seen israel
pharisees said casteth out devils through prince
jesus went about cities villages teaching synagogues preaching gospel kingdom healing every sickness disease among people
saw multitudes moved compassion on because fainted scattered abroad sheep having no shepherd
then saith disciples harvest truly plenteous labourers few
pray ye therefore lord harvest send forth labourers
had called twelve disciples gave power against unclean spirits cast out heal manner sickness disease
now names twelve apostles these first simon who called peter andrew brother james son zebedee john
philip bartholomew thomas matthew publican james son alphaeus lebbaeus whose surname thaddaeus
simon canaanite judas iscariot who also betrayed
these twelve jesus sent forth commanded saying go way gentiles any city samaritans enter ye
go rather lost sheep house israel
ye go preach saying kingdom heaven at hand
heal sick cleanse lepers raise dead cast out devils freely ye received give
provide neither gold nor silver brass your purses
nor scrip your journey neither two coats shoes yet staves workman worthy meat
whatsoever city or town ye enter enquire who worthy there abide till go thence
ye come house salute
if house worthy let your peace come upon return you
whosoever receive you nor hear your words ye depart out house or city shake off dust feet
verily say you more tolerable land sodom gomorrha day judgment than city
behold send you forth sheep midst wolves ye therefore wise serpents harmless doves
beware men deliver you councils scourge synagogues
ye brought before governors kings sake testimony against gentiles
deliver you take no thought how or what ye speak given same hour
ye speak spirit your father speaketh you
brother deliver death father child children rise against parents cause put
ye hated men name's sake endureth end saved
persecute you city flee ye another verily say gone over cities israel till son man come
disciple above master nor servant lord
enough disciple master servant lord if called house beelzebub how much more call household
fear therefore there nothing covered revealed hid known
what tell you darkness speak ye light hear ear preach upon housetops
fear kill body able soul rather destroy both hell
two sparrows sold farthing one fall on ground without your father
very hairs your head numbered
fear ye therefore more value than many sparrows
whosoever therefore confess before men also father heaven
whosoever deny before men also father heaven
think am come send peace on earth came sword
am come set man at variance against father daughter her mother law
man's foes own household
loveth father or mother more than worthy son daughter
taketh cross followeth after worthy
findeth life lose loseth sake find
receiveth you sent
receiveth prophet name receive prophet's reward righteous man man's
whosoever give drink one these little ones cup cold water only name disciple verily say you no wise lose reward
came pass jesus had made end commanding twelve disciples departed thence teach preach cities
now john had heard prison works christ sent two disciples
said art thou should come or do we look another
jesus answered said go shew john again those things ye do hear see
blind receive sight lame walk lepers cleansed deaf hear dead raised poor gospel preached
blessed whosoever offended
departed jesus began say multitudes concerning john what went ye out wilderness see reed shaken wind
what went ye out see man clothed soft raiment behold wear clothing kings' houses
what went ye out see prophet yea say you more than
whom written behold send messenger before thy face prepare way thee
verily say you among born women there hath risen greater than john baptist notwithstanding least kingdom heaven
days john baptist until now kingdom heaven suffereth violence violent take by force
prophets law prophesied until john
if ye receive elias come
hath ears hear let
whereunto liken generation like children sitting markets calling fellows
saying we piped you ye danced mourned lamented
john came neither eating nor drinking say hath devil
son man came eating drinking say behold gluttonous winebibber friend publicans sinners wisdom justified her children
then began upbraid cities wherein most mighty works done because repented
woe thee chorazin bethsaida if mighty works done you had been tyre sidon would repented long ago sackcloth ashes
say you more tolerable tyre sidon at day judgment than
thou capernaum art exalted heaven shalt brought down hell if mighty works been done thee had sodom would remained until day
say you more tolerable land sodom day judgment than thee
at time jesus answered said thank thee o father lord heaven earth because thou hast hid these things wise prudent revealed babes
even so father seemed good thy sight
things delivered father no man knoweth son neither any save whomsoever reveal
come ye labour heavy laden give you rest
take yoke upon you learn am meek lowly heart ye find rest your souls
yoke easy burden light
at time jesus went on sabbath day through corn disciples hungred began pluck ears eat
pharisees saw said behold thy disciples do lawful upon sabbath day
said ye read what david did hungred
how entered house god did eat shewbread lawful neither only priests
or ye read law how on sabbath days priests temple profane blameless
say you place one greater than temple
if ye had known what meaneth mercy sacrifice would condemned guiltless
son man lord even sabbath day
departed thence went synagogue
behold there man had hand withered asked saying lawful heal on sabbath days might accuse
said what man there among you one sheep if fall pit on sabbath day lay hold lift out
how much then man better than sheep wherefore lawful do well on sabbath days
then saith man stretch forth thine hand stretched restored whole like other
then pharisees went out held council against how might destroy
jesus knew withdrew himself thence great multitudes followed healed
charged should make known
might fulfilled spoken by esaias prophet saying
behold servant whom chosen beloved soul well pleased put spirit upon shew judgment gentiles
strive nor cry neither any man hear voice streets
bruised reed break smoking flax quench till send forth judgment victory
name gentiles trust
then brought one possessed devil blind dumb healed insomuch both spake saw
people amazed said son david
pharisees heard said fellow doth cast out devils by beelzebub prince
jesus knew thoughts said every kingdom divided against itself brought desolation city or house stand
if satan cast out divided against himself how then kingdom stand
if by beelzebub cast out devils whom do your children therefore judges
if cast out devils by spirit god then kingdom come you
or else how can one enter strong man's house spoil goods except first bind man then
against gathereth scattereth abroad
wherefore say you manner sin blasphemy forgiven men against holy ghost
whosoever speaketh word against son man forgiven holy ghost neither world come
either make tree good fruit or else corrupt known by
o generation vipers how can ye being evil speak good things out abundance heart mouth speaketh
good man out treasure heart bringeth forth things evil
say you every idle word men speak give account thereof day judgment
by thy words thou shalt justified condemned
then certain scribes pharisees answered saying master we would see sign thee
answered said evil adulterous generation seeketh after sign there no given prophet jonas
jonas three days nights whale's belly so son man heart earth
men nineveh rise judgment generation condemn because repented at preaching jonas behold greater than here
queen south rise judgment generation condemn she came uttermost parts earth hear wisdom solomon behold greater than here
unclean spirit gone out man walketh through dry places seeking rest findeth none
then saith return house whence came out come findeth empty swept garnished
then goeth taketh himself seven other spirits more wicked than enter dwell there last state man worse first even so also generation
while yet talked people behold mother brethren stood without desiring speak
then one said behold thy mother brethren stand without desiring speak thee
answered said told who mother brethren
stretched forth hand toward disciples said behold mother brethren
whosoever do father heaven same brother sister mother
same day went jesus out house sat by sea side
great multitudes gathered together so went ship sat whole multitude stood on shore
spake many things parables saying behold sower went forth sow
sowed some seeds fell by way side fowls came devoured
some fell upon stony places where had much earth forthwith sprung because no deepness
sun scorched because had no root withered away
some fell among thorns sprung choked
other fell good ground brought forth fruit some hundredfold sixtyfold thirtyfold
who hath ears hear let
disciples came said why speakest thou parables
answered said because given you know mysteries kingdom heaven
whosoever hath given more abundance taken away even
therefore speak parables because seeing see hearing hear neither do understand
fulfilled prophecy esaias saith by hearing ye hear understand seeing see perceive
people's heart waxed gross ears dull hearing eyes closed lest at any time should see hear understand converted heal
blessed your eyes see ears hear
verily say you many prophets righteous men desired see those things ye seen hear heard
hear ye therefore parable sower
any one heareth word kingdom understandeth then cometh wicked catcheth away sown heart received seed by way side
received seed stony places same heareth word anon joy receiveth
yet hath root himself dureth while tribulation or persecution ariseth because word by offended
also received seed among thorns heareth word care world deceitfulness riches choke becometh unfruitful
received seed good ground heareth word understandeth also beareth fruit bringeth forth some hundredfold sixty thirty
another parable put forth saying kingdom heaven likened man sowed good seed field
while men slept enemy came sowed tares among wheat went way
blade sprung brought forth fruit then appeared tares also
so servants householder came said sir didst thou sow good seed thy field whence then hath tares
said enemy hath done servants wilt thou then we go gather
said nay lest while ye gather tares root also wheat
let both grow together until harvest time say reapers gather ye first tares bind bundles burn wheat barn
another parable put forth saying kingdom heaven like grain mustard seed man took sowed field
indeed least seeds grown greatest among herbs becometh tree so birds air come lodge branches thereof
another parable spake kingdom heaven like leaven woman took hid three measures meal till whole leavened
these things spake jesus multitude parables without parable
might fulfilled spoken by prophet saying open mouth parables utter things been kept secret foundation world
then jesus sent multitude away went house disciples came saying declare us parable tares field
answered said soweth good seed son man
field world good seed children kingdom tares wicked one
enemy sowed devil harvest end world reapers angels
therefore tares gathered burned fire so end world
son man send forth angels gather out kingdom things offend do iniquity
cast furnace fire there wailing gnashing teeth
then righteous shine forth sun kingdom father who hath ears hear let
again kingdom heaven like treasure hid field man hath found hideth joy thereof goeth selleth buyeth
again kingdom heaven like merchant man seeking goodly pearls
who had found one pearl great price went sold bought
again kingdom heaven like net cast sea gathered every kind
full drew shore sat down gathered good vessels cast bad away
so at end world angels come forth sever wicked among just
cast furnace fire there wailing gnashing teeth
jesus saith ye understood these things say yea lord
then said therefore every scribe instructed kingdom heaven like man householder bringeth forth out treasure things new old
came pass jesus had finished these parables departed thence
come own country taught synagogue insomuch astonished said whence hath man wisdom these mighty works
carpenter's son mother called mary brethren james joses simon judas
sisters us whence then hath man these things
offended jesus said prophet without honour save own country house
did many mighty works there because unbelief
at time herod tetrarch heard fame jesus
said servants john baptist risen dead therefore mighty works do shew forth themselves
herod had laid hold on john bound put prison herodias' sake brother philip's wife
john said lawful thee her
would put death feared multitude because counted prophet
herod's birthday kept daughter herodias danced before pleased herod
whereupon promised oath give her whatsoever she would ask
she being before instructed her mother said give here john baptist's head charger
king sorry nevertheless oath's sake sat at meat commanded given her
sent beheaded john prison
head brought charger given damsel she her mother
disciples came took body buried went told jesus
jesus heard departed thence by ship desert place apart people had thereof followed on foot out cities
jesus went forth saw great multitude moved compassion toward healed sick
evening disciples came saying desert place time now past send multitude away may go villages buy themselves victuals
jesus said need depart give ye eat
say we here five loaves two fishes
said bring hither
commanded multitude sit down on grass took five loaves two fishes looking heaven blessed brake gave disciples
did eat filled took fragments remained twelve baskets full
had eaten about five thousand men beside women children
straightway jesus constrained disciples get ship go before other side while sent multitudes away
had sent multitudes away went mountain apart pray evening come there alone
ship now midst sea tossed waves wind contrary
fourth watch night jesus went walking on sea
disciples saw walking on sea troubled saying spirit cried out fear
straightway jesus spake saying good cheer afraid
peter answered said lord if thou bid come thee on water
said come peter down out ship walked on water go jesus
saw wind boisterous afraid beginning sink cried saying lord save
immediately jesus stretched forth hand caught said o thou little faith wherefore didst doubt
come ship wind ceased
then ship came worshipped saying truth thou art son god
gone over came land gennesaret
men place had knowledge sent out country round about brought diseased
besought might only touch hem garment many touched made perfectly whole
then came jesus scribes pharisees jerusalem saying
why do thy disciples transgress tradition elders wash hands eat bread
answered said why do ye also transgress commandment god by your tradition
god commanded saying honour thy father mother curseth or let die death
ye say whosoever father or mother gift by whatsoever thou mightest profited
honour father or mother free thus ye made commandment god none effect by your tradition
ye hypocrites well did esaias prophesy you saying
people draweth nigh mouth honoureth lips heart far
vain do worship teaching doctrines commandments men
called multitude said hear understand
goeth mouth defileth man cometh out
then came disciples said knowest thou pharisees offended after heard saying
answered said every plant heavenly father hath planted rooted
let alone blind leaders if lead both fall ditch
then answered peter said declare us parable
jesus said ye also yet without understanding
do ye yet understand whatsoever entereth at mouth goeth belly cast out draught
those things proceed out mouth come forth heart defile man
out heart proceed evil thoughts murders adulteries fornications thefts false witness blasphemies
these things defile man eat unwashen hands defileth
then jesus went thence departed coasts tyre sidon
behold woman canaan came out same coasts cried saying mercy on o lord thou son david daughter grievously vexed devil
answered her word disciples came besought saying send away she crieth after us
answered said am sent lost sheep house israel
then came she worshipped saying lord help
answered said meet take children's bread cast dogs
she said truth lord yet dogs eat crumbs fall masters' table
then jesus answered said her o woman great thy faith thee even thou wilt daughter made whole very hour
jesus departed thence came nigh sea galilee went mountain sat down there
great multitudes came having those lame blind dumb maimed many others cast down at jesus' feet healed
insomuch multitude wondered saw dumb speak maimed whole lame walk blind see glorified god israel
then jesus called disciples said compassion on multitude because continue now three days nothing eat send away fasting lest faint way
disciples say whence should we so much bread wilderness fill great multitude
jesus saith how many loaves ye said seven few little fishes
commanded multitude sit down on ground
took seven loaves fishes gave thanks brake disciples multitude
did eat filled took broken meat left seven baskets full
did eat four thousand men beside women children
sent away multitude took ship came coasts magdala
pharisees also sadducees came tempting desired would shew sign heaven
answered said evening ye say fair weather sky red
morning foul weather day sky red lowring o ye hypocrites can discern face signs times
wicked adulterous generation seeketh after sign there no given prophet jonas left departed
disciples come other side had forgotten take bread
then jesus said take heed beware leaven pharisees sadducees
reasoned among themselves saying because we taken no bread
jesus perceived said o ye little faith why reason among yourselves because brought no bread
do ye yet understand neither remember five loaves thousand how many baskets took
neither seven loaves four thousand how many baskets ye took
how ye do understand spake you concerning bread should beware leaven pharisees sadducees
then understood how bade beware leaven bread doctrine pharisees sadducees
jesus came coasts caesarea philippi asked disciples saying whom do men say son man am
said some say thou art john baptist elias others jeremias or one prophets
saith whom say ye am
simon peter answered said thou art christ son living god
jesus answered said blessed art thou simon barjona flesh blood hath revealed thee father heaven
say also thee thou art peter upon rock build church gates hell prevail against
give thee keys kingdom heaven whatsoever thou shalt bind on earth bound loose loosed
then charged disciples should tell no man jesus christ
time forth began jesus shew disciples how must go jerusalem suffer many things elders chief priests scribes killed raised again third day
then peter took began rebuke saying far thee lord
turned said peter get thee behind satan thou art offence savourest things god those men
then said jesus disciples if any man come after let deny himself take cross follow
whosoever save life lose sake find
what man profited if gain whole world lose own soul or give exchange
son man come glory father angels then reward every according works
verily say you there some standing here taste death till see son man coming kingdom
after six days jesus taketh peter james john brother bringeth high mountain apart
transfigured before face did shine sun raiment white light
behold there appeared moses elias talking
then answered peter said jesus lord good us here if thou wilt let make three tabernacles one thee moses elias
while yet spake behold bright cloud overshadowed voice out said beloved son whom am well pleased hear ye
disciples heard fell on face sore afraid
jesus came touched said arise afraid
had lifted eyes saw no man save jesus only
came down mountain jesus charged saying tell vision no man until son risen again dead
disciples asked saying why then say scribes elias must first come
jesus answered said elias truly first come restore things
say you elias come already knew done whatsoever listed likewise also son man suffer
then disciples understood spake john baptist
come multitude there came certain man kneeling down saying
lord mercy on son lunatick sore vexed ofttimes falleth fire oft water
brought thy disciples could cure
then jesus answered said o faithless perverse generation how long you suffer bring hither
jesus rebuked devil departed out child cured very hour
then came disciples jesus apart said why could we cast out
jesus said because your unbelief verily say you if ye faith grain mustard seed mountain remove hence yonder place nothing impossible
howbeit kind goeth out by prayer fasting
while abode galilee jesus said son man betrayed hands men
kill third day raised again exceeding sorry
come capernaum received tribute money came peter said doth your master pay
saith yes come house jesus prevented saying what thinkest thou simon whom do kings earth take custom or tribute own children strangers
peter saith strangers jesus then children free
notwithstanding lest we should offend go thou sea cast hook take fish first cometh hast opened mouth shalt find piece money give thee
at same time came disciples jesus saying who greatest kingdom heaven
jesus called little child set midst
said verily say you except ye converted become little children enter kingdom heaven
whosoever therefore humble himself little child same greatest kingdom heaven
whoso receive one such little child name receiveth
whoso offend one these little ones believe better millstone hanged about neck drowned depth sea
woe world because offences must needs come man by whom offence cometh
wherefore if thy hand or foot offend thee cut off cast better enter life halt maimed rather than having two hands feet everlasting fire
if thine eye offend thee pluck out cast better enter life one rather than having two eyes hell fire
take heed ye despise one these little ones say you heaven angels do always behold face father
son man come save lost
how think ye if man hundred sheep one gone astray doth leave ninety nine goeth mountains seeketh
if so find verily say you rejoiceth more sheep than ninety nine went astray
even so your father heaven one these little ones should perish
moreover if thy brother trespass against thee go tell fault between alone hear thou hast gained
if hear thee then take one or two more mouth three witnesses every word may established
if neglect hear tell church let thee heathen man publican
verily say you whatsoever ye bind on earth bound heaven loose loosed
again say you if two agree on earth touching any thing ask done father heaven
where two or three gathered together name there am midst
then came peter said lord how oft brother sin against forgive till seven times
jesus saith say thee until seven times seventy
therefore kingdom heaven likened certain king would take account servants
had begun reckon one brought owed ten thousand talents
forasmuch had pay lord commanded sold wife children payment made
servant therefore fell down worshipped saying lord patience pay thee
then lord servant moved compassion loosed forgave debt
same servant went out found one fellowservants owed hundred pence laid hands on took by throat saying pay thou owest
fellowservant fell down at feet besought saying patience pay thee
would went cast prison till should pay debt
so fellowservants saw what done very sorry came told lord
then lord after had called said o thou wicked servant forgave thee debt because desiredst
shouldest thou also had compassion on thy fellowservant even pity thee
lord wroth delivered tormentors till should pay due
so likewise heavenly father do also you if ye your hearts forgive every one brother trespasses
came pass jesus had finished these sayings departed galilee coasts judaea beyond jordan
great multitudes followed healed there
pharisees also came tempting saying lawful man put away wife every cause
answered said ye read made at beginning male female
said cause man leave father mother cleave wife twain one flesh
wherefore no more twain one flesh what therefore god hath joined together let man put asunder
say why did moses then command give writing divorcement put her away
saith moses because hardness your hearts suffered you put away wives beginning so
say you whosoever put away wife except fornication marry another committeth adultery whoso marrieth her doth commit
disciples say if case man so wife good marry
said men cannot receive saying save whom given
there some eunuchs so born mother's womb made men themselves kingdom heaven's sake able receive let
then there brought little children should put hands on pray disciples rebuked
jesus said suffer little children forbid come such kingdom heaven
laid hands on departed thence
behold one came said good master what thing do may eternal life
said why callest thou good there none one god if wilt enter life keep commandments
saith jesus said thou shalt do no murder commit adultery steal bear false witness
honour thy father mother thou shalt love neighbour thyself
young man saith these things kept youth what lack yet
jesus said if thou wilt perfect go sell hast give poor shalt treasure heaven come follow
young man heard saying went away sorrowful had great possessions
then said jesus disciples verily say you rich man hardly enter kingdom heaven
again say you easier camel go through eye needle than rich man enter kingdom god
disciples heard exceedingly amazed saying who then can saved
jesus beheld said men impossible god things possible
then answered peter said behold we forsaken followed thee what therefore
jesus said verily say you ye followed regeneration son man sit throne glory also upon twelve thrones judging tribes israel
every one hath forsaken houses or brethren sisters father mother wife children lands name's sake receive hundredfold inherit everlasting life
many first last
kingdom heaven like man householder went out early morning hire labourers vineyard
had agreed labourers penny day sent vineyard
went out about third hour saw others standing idle marketplace
said go ye also vineyard whatsoever right give you went way
again went out about sixth ninth hour did likewise
about eleventh hour went out found others standing idle saith why stand ye here day
say because no man hath hired us saith go ye also vineyard whatsoever right receive
so even come lord vineyard saith steward call labourers give hire beginning last first
came hired about eleventh hour received every man penny
first came supposed should received more likewise every man penny
had received murmured against goodman house
saying these last wrought one hour thou hast made equal us borne burden heat day
answered one said friend do thee no wrong didst thou agree penny
take thine go thy way give last even thee
lawful do what mine own thine eye evil because am good
so last first many called few chosen
jesus going jerusalem took twelve disciples apart way said
behold we go jerusalem son man betrayed chief priests scribes condemn death
deliver gentiles mock scourge crucify third day rise again
then came mother zebedee's children her sons worshipping desiring certain thing
said her what wilt thou she saith grant these two sons may sit one on thy right hand other left kingdom
jesus answered said ye know what ask able drink cup baptized baptism am say we
saith ye drink indeed cup baptized baptism am sit on right hand left mine give given whom prepared father
ten heard moved indignation against two brethren
jesus called said ye know princes gentiles exercise dominion over great authority upon
so among you whosoever great let your minister
whosoever chief among you let your servant
even son man came ministered minister give life ransom many
departed jericho great multitude followed
behold two blind men sitting by way side heard jesus passed cried out saying mercy on us o lord thou son david
multitude rebuked because should hold peace cried more saying mercy on us o lord thou son david
jesus stood still called said what ye do you
say lord our eyes may opened
so jesus had compassion on touched eyes immediately received sight followed
drew nigh jerusalem come bethphage mount olives then sent jesus two disciples
saying go village over against you straightway ye find ass tied colt her loose bring
if any man say ought you ye lord hath need straightway send
done might fulfilled spoken by prophet saying
tell ye daughter sion behold thy king cometh thee meek sitting upon ass colt foal
disciples went did jesus commanded
brought ass colt put on clothes set thereon
very great multitude spread garments way others cut down branches trees strawed
multitudes went before followed cried saying hosanna son david blessed cometh name lord highest
come jerusalem city moved saying who
multitude said jesus prophet nazareth galilee
jesus went temple god cast out sold bought overthrew tables moneychangers seats doves
said written house called prayer ye made den thieves
blind lame came temple healed
chief priests scribes saw wonderful things did children crying temple saying hosanna son david sore displeased
said hearest thou what these say jesus saith yea ye never read out mouth babes sucklings hast perfected praise
left went out city bethany lodged there
now morning returned city hungered
saw fig tree way came found nothing thereon leaves only said let no fruit grow on thee henceforward ever presently withered away
disciples saw marvelled saying how soon fig tree withered away
jesus answered said verily say you if ye faith doubt only do done fig tree also mountain thou removed cast sea
things whatsoever ye ask prayer believing receive
come temple chief priests elders people came teaching said by what authority doest thou these things who gave thee
jesus answered said also ask you one thing if ye tell like wise by what authority do these things
baptism john whence heaven or men reasoned themselves saying if we say us why did ye then believe
if we say men fear people hold john prophet
answered jesus said we cannot tell neither you by what authority do these things
what think ye certain man had two sons came first said son go work day vineyard
answered said afterward repented went
came second said likewise answered go sir went
whether twain did father say first jesus saith verily you publicans harlots go kingdom god before
john came you way righteousness ye believed publicans harlots had seen repented afterward might believe
hear another parable there certain householder planted vineyard hedged round about digged winepress built tower let out husbandmen went far country
time fruit drew near sent servants husbandmen might receive fruits
husbandmen took servants beat one killed another stoned
again sent other servants more than first did likewise
last sent son saying reverence
husbandmen saw son said among themselves heir come let us kill seize on inheritance
caught cast out vineyard slew
lord therefore vineyard cometh what do those husbandmen
say miserably destroy those wicked men let out vineyard other husbandmen render fruits seasons
jesus saith did ye never read scriptures stone builders rejected same become head corner lord's doing marvellous our eyes
therefore say you kingdom god taken given nation bringing forth fruits thereof
whosoever fall on stone broken whomsoever grind powder
chief priests pharisees had heard parables perceived spake
sought lay hands on feared multitude because took prophet
jesus answered spake again by parables said
kingdom heaven like certain king made marriage son
sent forth servants call bidden wedding would come
again sent forth other servants saying tell bidden behold prepared dinner oxen fatlings killed things ready come marriage
made light went ways one farm another merchandise
remnant took servants entreated spitefully slew
king heard thereof wroth sent forth armies destroyed those murderers burned city
then saith servants wedding ready bidden worthy
go ye therefore highways many find bid marriage
so those servants went out highways gathered together many found both bad good wedding furnished guests
king came see guests saw there man had on wedding garment
saith friend how camest thou hither having wedding garment speechless
then said king servants bind hand foot take away cast outer darkness there weeping gnashing teeth
many called few chosen
then went pharisees took counsel how might entangle talk
sent out disciples herodians saying master we know thou art true teachest way god truth neither carest any man regardest person men
tell us therefore what thinkest thou lawful give tribute caesar or
jesus perceived wickedness said why tempt ye hypocrites
shew tribute money brought penny
saith whose image superscription
say caesar's then saith render therefore caesar things god god's
had heard these words marvelled left went way
same day came sadducees say there no resurrection asked
saying master moses said if man die having no children brother marry wife raise seed
now there us seven brethren first had married wife deceased having no issue left brother
likewise second also third seventh
last woman died also
therefore resurrection whose wife she seven had her
jesus answered said ye do err knowing scriptures nor power god
resurrection neither marry nor given marriage angels god heaven
touching resurrection dead ye read spoken you by god saying
am god abraham isaac jacob dead living
multitude heard astonished at doctrine
pharisees had heard put sadducees silence gathered together
then one lawyer asked question tempting saying
master great commandment law
jesus said thou shalt love lord thy god heart soul mind
first great commandment
second like thou shalt love thy neighbour thyself
on these two commandments hang law prophets
while pharisees gathered together jesus asked
saying what think ye christ whose son say david
saith how then doth david spirit call lord saying
lord said sit thou on right hand till make thine enemies thy footstool
if david then call lord how son
no man able answer word neither durst any day forth ask more questions
then spake jesus multitude disciples
saying scribes pharisees sit moses' seat
therefore whatsoever bid you observe do ye after works say
bind heavy burdens grievous borne lay on men's shoulders themselves move one fingers
works do seen men make broad phylacteries enlarge borders garments
love uppermost rooms at feasts chief seats synagogues
greetings markets called men rabbi
ye called rabbi one your master even christ brethren
call no man your father upon earth one heaven
neither ye called masters one your master even christ
greatest among you your servant
whosoever exalt himself abased humble exalted
woe you scribes pharisees hypocrites ye shut kingdom heaven against men neither go yourselves suffer entering
woe you scribes pharisees hypocrites ye devour widows' houses pretence make long prayer therefore receive greater damnation
woe you scribes pharisees hypocrites ye compass sea land make one proselyte made twofold more child hell than yourselves
woe you ye blind guides say whosoever swear by temple nothing gold debtor
ye fools blind whether greater gold or temple sanctifieth
whosoever swear by altar nothing sweareth gift upon guilty
ye fools blind whether greater gift or altar sanctifieth
whoso therefore swear by altar sweareth things thereon
whoso swear by temple sweareth dwelleth therein
swear by heaven sweareth throne god sitteth thereon
woe you scribes pharisees hypocrites ye pay tithe mint anise cummin omitted weightier matters law judgment mercy faith these ought done leave other undone
ye blind guides strain at gnat swallow camel
woe you scribes pharisees hypocrites ye make clean outside cup platter within full extortion excess
thou blind pharisee cleanse first within cup platter outside may clean also
woe you scribes pharisees hypocrites ye like whited sepulchres indeed appear beautiful outward within full dead men's bones uncleanness
even so ye also outwardly appear righteous men within full hypocrisy iniquity
woe you scribes pharisees hypocrites because ye build tombs prophets garnish sepulchres righteous
say if we had been days our fathers would partakers blood prophets
wherefore ye witnesses yourselves children killed prophets
fill ye then measure your fathers
ye serpents generation vipers how can escape damnation hell
wherefore behold send you prophets wise men scribes some ye kill crucify scourge your synagogues persecute city
upon you may come righteous blood shed earth abel zacharias son barachias whom ye slew between temple altar
verily say you these things come upon generation
o jerusalem thou killest prophets stonest sent thee how often would gathered thy children together even hen gathereth her chickens under wings ye
behold your house left you desolate
say you ye see henceforth till blessed cometh name lord
jesus went out departed temple disciples came shew buildings
jesus said see ye these things verily say you there left here one stone upon another thrown down
sat upon mount olives disciples came privately saying tell us these things what sign thy coming end world
jesus answered said take heed no man deceive you
many come name saying am christ deceive
ye hear wars rumours see troubled these things must come pass end yet
nation rise against kingdom there famines pestilences earthquakes divers places
these beginning sorrows
then deliver you afflicted kill ye hated nations name's sake
then many offended betray one another hate
many false prophets rise deceive
because iniquity abound love many wax cold
endure end same saved
gospel kingdom preached world witness nations then end come
ye therefore see abomination desolation spoken by daniel prophet stand holy place whoso readeth let understand
then let judaea flee mountains
let on housetop come down take any thing out house
neither let field return back take clothes
woe child give suck those days
pray ye your flight winter neither on sabbath day
then great tribulation such since beginning world time no nor ever
except those days should shortened there no flesh saved elect's sake
then if any man say you lo here christ or there believe
there arise false christs prophets shew great signs wonders insomuch if possible deceive very elect
behold told you before
wherefore if say you behold desert go forth secret chambers believe
lightning cometh out east shineth even west so also coming son man
wheresoever carcase there eagles gathered together
immediately after tribulation those days sun darkened moon give her light stars fall heaven powers heavens shaken
then appear sign son man heaven tribes earth mourn see coming clouds power great glory
send angels great sound trumpet gather together elect four winds one end heaven other
now learn parable fig tree branch yet tender putteth forth leaves ye know summer nigh
so likewise ye see these things know near even at doors
verily say you generation pass till these things fulfilled
heaven earth pass away words
day hour knoweth no man angels heaven father only
days noe so also coming son man
days before flood eating drinking marrying giving marriage until day noe entered ark
knew until flood came took away so also coming son man
then two field one taken other left
two women grinding at mill one taken other left
watch therefore ye know what hour your lord doth come
know if goodman house had known what watch thief would come watched suffered broken
therefore ye also ready such hour think son man cometh
who then faithful wise servant whom lord hath made ruler over household give meat due season
blessed servant whom lord cometh find so doing
verily say you make ruler over goods
if evil servant say heart lord delayeth coming
begin smite fellowservants eat drink drunken
lord servant come day looketh hour aware
cut asunder appoint portion hypocrites there weeping gnashing teeth
then kingdom heaven likened ten virgins took lamps went forth meet bridegroom
five wise foolish
foolish took lamps no oil
wise took oil vessels lamps
while bridegroom tarried slumbered slept
at midnight there cry made behold bridegroom cometh go ye out meet
then those virgins arose trimmed lamps
foolish said wise give us your oil our lamps gone out
wise answered saying so lest there enough us you go ye rather sell buy yourselves
while went buy bridegroom came ready marriage door shut
afterward came also other virgins saying lord open us
answered said verily say you know
watch therefore ye know neither day nor hour wherein son man cometh
kingdom heaven man travelling far country who called own servants delivered goods
one gave five talents another two every man according several ability straightway took journey
then had received five talents went traded same made other
likewise had received two also gained other
had received one went digged earth hid lord's money
after long time lord those servants cometh reckoneth
so had received five talents came brought other saying lord thou deliveredst behold gained beside more
lord said well done thou good faithful servant hast been over few things make thee ruler many enter joy thy
also had received two talents came said lord thou deliveredst behold gained other beside
lord said well done good faithful servant thou hast been over few things make thee ruler many enter joy thy
then had received one talent came said lord knew thee thou art hard man reaping where hast sown gathering strawed
afraid went hid thy talent earth lo there thou hast thine
lord answered said thou wicked slothful servant knewest reap where sowed gather strawed
thou oughtest therefore put money exchangers then at coming should received mine own usury
take therefore talent give hath ten talents
every one hath given abundance taken away even
cast ye unprofitable servant outer darkness there weeping gnashing teeth
son man come glory holy angels then sit upon throne
before gathered nations separate one another shepherd divideth sheep goats
set sheep on right hand goats left
then king say on right hand come ye blessed father inherit kingdom prepared you foundation world
hungred ye gave meat thirsty drink stranger took
naked ye clothed sick visited prison came
then righteous answer saying lord saw we thee hungred fed or thirsty gave drink
saw we thee stranger took or naked clothed
or saw we thee sick prison came
king answer say verily you inasmuch ye done one least these brethren
then say also on left hand depart ye cursed everlasting fire prepared devil angels
hungred ye gave no meat thirsty drink
stranger ye took naked clothed sick prison visited
then also answer saying lord saw we thee hungred or athirst stranger naked sick prison did minister
then answer saying verily say you inasmuch ye did one least these
these go away everlasting punishment righteous life eternal
came pass jesus had finished these sayings said disciples
ye know after two days feast passover son man betrayed crucified
then assembled together chief priests scribes elders people palace high priest who called caiaphas
consulted might take jesus by subtilty kill
said on feast day lest there uproar among people
now jesus bethany house simon leper
there came woman having alabaster box very precious ointment poured on head sat at meat
disciples saw had indignation saying what purpose waste
ointment might been sold much given poor
jesus understood said why trouble ye woman she hath wrought good work upon
ye poor always you
she hath poured ointment on body did burial
verily say you wheresoever gospel preached whole world there also woman hath done told memorial her
then one twelve called judas iscariot went chief priests
said what ye give deliver you covenanted thirty pieces silver
time sought opportunity betray
now first day feast unleavened bread disciples came jesus saying where wilt thou we prepare thee eat passover
said go city such man say master saith time at hand keep passover thy house disciples
disciples did jesus had appointed made ready passover
now even come sat down twelve
did eat said verily say you one betray
exceeding sorrowful began every one say lord
answered said dippeth hand dish same betray
son man goeth written woe by whom betrayed had been good if born
then judas betrayed answered said master thou hast
eating jesus took bread blessed brake gave disciples said take eat body
took cup gave thanks saying drink ye
blood new testament shed many remission sins
say you drink henceforth fruit vine until day new father's kingdom
had sung hymn went out mount olives
then saith jesus ye offended because night written smite shepherd sheep flock scattered abroad
after am risen again go before you galilee
peter answered said though men offended because thee yet never
jesus said verily say thee night before cock crow thou shalt deny thrice
peter said though should die thee yet deny likewise also disciples
then cometh jesus place called gethsemane saith disciples sit ye here while go pray yonder
took peter two sons zebedee began sorrowful very heavy
then saith soul exceeding sorrowful even death tarry ye here watch
went little further fell on face prayed saying o father if possible let cup pass nevertheless thou wilt
cometh disciples findeth asleep saith peter what could ye watch one hour
watch pray ye enter temptation spirit indeed willing flesh weak
went away again second time prayed saying o father if cup may pass except drink thy done
came found asleep again eyes heavy
left went away again prayed third time saying same words
then cometh disciples saith sleep on now take your rest behold hour at hand son man betrayed hands sinners
rise let us going behold at hand doth betray
while yet spake lo judas one twelve came great multitude swords staves chief priests elders people
now betrayed gave sign saying whomsoever kiss same hold fast
forthwith came jesus said hail master kissed
jesus said friend wherefore art thou come then came laid hands on took
behold one jesus stretched out hand drew sword struck servant high priest's smote off ear
then said jesus put again thy sword place take perish
thinkest thou cannot now pray father presently give more than twelve legions angels
how then scriptures fulfilled thus must
same hour said jesus multitudes ye come out against thief swords staves take sat daily you teaching temple laid no hold on
done scriptures prophets might fulfilled then disciples forsook fled
had laid hold on jesus led away caiaphas high priest where scribes elders assembled
peter followed afar off high priest's palace went sat servants see end
now chief priests elders council sought false witness against jesus put death
found none yea though many false witnesses came yet at last two
said fellow am able destroy temple god build three days
high priest arose said answerest thou nothing what these witness against thee
jesus held peace high priest answered said adjure thee by living god thou tell us whether christ son
jesus saith thou hast said nevertheless say you hereafter ye see son man sitting on right hand power coming clouds heaven
then high priest rent clothes saying hath spoken blasphemy what further need we witnesses behold now ye heard
what think ye answered said guilty death
then did spit face buffeted others smote palms hands
saying prophesy us thou christ who smote thee
now peter sat without palace damsel came saying thou also wast jesus galilee
denied before saying know what thou sayest
gone out porch another maid saw said there fellow also jesus nazareth
again denied oath do know man
after while came stood by said peter surely thou also art one thy speech bewrayeth thee
then began curse swear saying know man immediately cock crew
peter remembered word jesus said before cock crow thou shalt deny thrice went out wept bitterly
morning come chief priests elders people took counsel against jesus put death
had bound led away delivered pontius pilate governor
then judas had betrayed saw condemned repented himself brought again thirty pieces silver chief priests elders
saying sinned betrayed innocent blood said what us see thou
cast down pieces silver temple departed went hanged himself
chief priests took silver pieces said lawful put treasury because price blood
took counsel bought potter's field bury strangers
wherefore field called blood day
then fulfilled spoken by jeremy prophet saying took thirty pieces silver price valued whom children israel did value
gave potter's field lord appointed
jesus stood before governor asked saying art thou king jews said sayest
accused chief priests elders answered nothing
then said pilate hearest thou how many things witness against thee
answered never word insomuch governor marvelled greatly
now at feast governor wont release people prisoner whom would
had then notable prisoner called barabbas
therefore gathered together pilate said whom ye release you barabbas or jesus called christ
knew envy had delivered
set down on judgment seat wife sent saying thou nothing do just man suffered many things day dream because
chief priests elders persuaded multitude should ask barabbas destroy jesus
governor answered said whether twain ye release you barabbas
pilate saith what do then jesus called christ say let crucified
governor said why what evil hath done cried out more saying let crucified
pilate saw could prevail nothing rather tumult made took water washed hands before multitude saying am innocent blood just person see ye
then answered people said blood on us our children
then released barabbas had scourged jesus delivered crucified
then soldiers governor took jesus common hall gathered whole band
stripped put on scarlet robe
had platted crown thorns put upon head reed right hand bowed knee before mocked saying hail king jews
spit upon took reed smote on head
after had mocked took robe off put own raiment on led away crucify
came out found man cyrene simon by name compelled bear cross
come place called golgotha say skull
gave vinegar drink mingled gall had tasted thereof would
crucified parted garments casting lots might fulfilled spoken by prophet among upon vesture did cast
sitting down watched there
set over head accusation written jesus king jews
then there two thieves crucified one on right hand another left
passed by reviled wagging heads
saying thou destroyest temple buildest three days save thyself if son god come down cross
likewise also chief priests mocking scribes elders said
saved others himself cannot save if king israel let now come down cross we believe
trusted god let deliver now if said am son
thieves also crucified cast same teeth
now sixth hour there darkness over land ninth
about ninth hour jesus cried loud voice saying eli lama sabachthani say god why hast thou forsaken
some stood there heard said man calleth elias
straightway one ran took spunge filled vinegar put on reed gave drink
rest said let us see whether elias come save
jesus had cried again loud voice yielded ghost
behold veil temple rent twain top bottom earth did quake rocks
graves opened many bodies saints slept arose
came out graves after resurrection went holy city appeared many
now centurion watching jesus saw earthquake those things done feared greatly saying truly son god
many women there beholding afar off followed jesus galilee ministering
among mary magdalene mother james joses zebedee's children
even come there came rich man arimathaea named joseph who also himself jesus' disciple
went pilate begged body jesus then commanded delivered
joseph had taken body wrapped clean linen cloth
laid own new tomb had hewn out rock rolled great stone door sepulchre departed
there mary magdalene other sitting over against sepulchre
now next day followed preparation chief priests pharisees came together pilate
saying sir we remember deceiver said while yet alive after three days rise again
command therefore sepulchre made sure until third day lest disciples come by night steal away say people risen dead so last error worse than first
pilate said ye watch go your way make sure can
so went made sepulchre sure sealing stone setting watch
end sabbath began dawn toward first day week came mary magdalene other see sepulchre
behold there great earthquake angel lord descended heaven came rolled back stone door sat upon
countenance like lightning raiment white snow
fear keepers did shake became dead men
angel answered said women fear ye know seek jesus crucified
here risen said come see place where lord lay
go quickly tell disciples risen dead behold goeth before you galilee there ye see lo told
departed quickly sepulchre fear great joy did run bring disciples word
went tell disciples behold jesus met saying hail came held by feet worshipped
then said jesus afraid go tell brethren galilee there see
now going behold some watch came city shewed chief priests things done
assembled elders had taken counsel gave large money soldiers
saying say ye disciples came by night stole away while we slept
if come governor's ears we persuade secure you
so took money did taught saying commonly reported among jews until day
then eleven disciples went away galilee mountain where jesus had appointed
saw worshipped some doubted
jesus came spake saying power given heaven earth
go ye therefore teach nations baptizing name father son holy ghost
teaching observe things whatsoever commanded you lo am alway even end world amen
beginning gospel jesus christ son god
written prophets behold send messenger before thy face prepare way thee
voice one crying wilderness prepare ye way lord make paths straight
john did baptize wilderness preach baptism repentance remission sins
there went out land judaea jerusalem baptized river jordan confessing sins
john clothed camel's hair girdle skin about loins did eat locusts wild honey
preached saying there cometh one mightier than after latchet whose shoes am worthy stoop down unloose
indeed baptized you water baptize holy ghost
came pass those days jesus nazareth galilee baptized john jordan
straightway coming out water saw heavens opened spirit like dove descending upon
there came voice heaven saying thou art beloved son whom am well pleased
immediately spirit driveth wilderness
there wilderness forty days tempted satan wild beasts angels ministered
now after john put prison jesus came galilee preaching gospel kingdom god
saying time fulfilled kingdom god at hand repent ye believe gospel
now walked by sea galilee saw simon andrew brother casting net fishers
jesus said come ye after make you become fishers men
straightway forsook nets followed
had gone little further thence saw james son zebedee john brother who also ship mending nets
straightway called left father zebedee ship hired servants went after
went capernaum straightway on sabbath day entered synagogue taught
astonished at doctrine taught one had authority scribes
there synagogue man unclean spirit cried out
saying let us alone what we do thee thou jesus nazareth art come destroy know who holy one god
jesus rebuked saying hold thy peace come out
unclean spirit had torn cried loud voice came out
amazed insomuch questioned among themselves saying what thing new doctrine authority commandeth even unclean spirits do obey
immediately fame spread abroad throughout region round about galilee
forthwith come out synagogue entered house simon andrew james john
simon's wife's mother lay sick fever anon tell her
came took her by hand lifted immediately fever left she ministered
at even sun did set brought diseased possessed devils
city gathered together at door
healed many sick divers diseases cast out devils suffered speak because knew
morning rising great while before day went out departed solitary place there prayed
simon followed after
had found said men seek thee
said let us go next towns may preach there also therefore came forth
preached synagogues throughout galilee cast out devils
there came leper beseeching kneeling down saying if thou wilt canst make clean
jesus moved compassion put forth hand touched saith thou clean
soon had spoken immediately leprosy departed cleansed
straitly charged forthwith sent away
saith see thou say nothing any man go thy way shew thyself priest offer cleansing those things moses commanded testimony
went out began publish much blaze abroad matter insomuch jesus could no more openly enter city without desert places came every quarter
again entered capernaum after some days noised house
straightway many gathered together insomuch there no room receive so much about door preached word
come bringing one sick palsy borne four
could come nigh press uncovered roof where had broken let down bed wherein sick palsy lay
jesus saw faith said sick palsy son thy sins forgiven thee
there certain scribes sitting reasoning hearts
why doth man thus speak blasphemies who can forgive sins god only
immediately jesus perceived spirit so reasoned within themselves said why reason ye these things your hearts
whether easier say sick palsy thy sins forgiven thee or arise take bed walk
ye may know son man hath power on earth forgive sins saith sick palsy
say thee arise take thy bed go way thine house
immediately arose took bed went forth before insomuch amazed glorified god saying we never saw on fashion
went forth again by sea side multitude resorted taught
passed by saw levi son alphaeus sitting at receipt custom said follow arose followed
came pass jesus sat at meat house many publicans sinners also together disciples there followed
scribes pharisees saw eat publicans sinners said disciples how eateth drinketh
jesus heard saith whole no need physician sick came call righteous sinners repentance
disciples john pharisees used fast come say why do thy
jesus said can children bridechamber fast while bridegroom long cannot
days come bridegroom taken away then fast those
no man also seweth piece new cloth on old garment else filled taketh away rent made worse
no man putteth new wine old bottles else doth burst spilled marred must put
came pass went through corn fields on sabbath day disciples began pluck ears
pharisees said behold why do on sabbath day lawful
said ye never read what david did had need hungred
how went house god days abiathar high priest did eat shewbread lawful priests gave also
said sabbath made man
therefore son man lord also sabbath
entered again synagogue there man had withered hand
watched whether would heal on sabbath day might accuse
saith man had withered hand stand forth
saith lawful do good on sabbath days or evil save life kill held peace
had looked round about on anger being grieved hardness hearts saith man stretch forth thine hand stretched out restored whole other
pharisees went forth straightway took counsel herodians against how might destroy
jesus withdrew himself disciples sea great multitude galilee followed judaea
jerusalem idumaea beyond jordan about tyre sidon great multitude had heard what things did came
spake disciples small ship should wait on because multitude lest throng
had healed many insomuch pressed upon touch plagues
unclean spirits saw fell down before cried saying thou art son god
straitly charged should make known
goeth mountain calleth whom would came
ordained twelve should might send forth preach
power heal sicknesses cast out devils
simon surnamed peter
james son zebedee john brother surnamed boanerges sons thunder
andrew philip bartholomew matthew thomas james son alphaeus thaddaeus simon canaanite
judas iscariot also betrayed went house
multitude cometh together again so could much eat bread
friends heard went out lay hold on said beside himself
scribes came down jerusalem said hath beelzebub by prince devils casteth out
called said parables how can satan cast out
if kingdom divided against itself cannot stand
if house divided against itself cannot stand
if satan rise against himself divided cannot stand hath end
no man can enter strong man's house spoil goods except first bind then
verily say you sins forgiven sons men blasphemies wherewith soever blaspheme
blaspheme against holy ghost hath never forgiveness danger eternal damnation
because said hath unclean spirit
there came then brethren mother standing without sent calling
multitude sat about said behold thy mother brethren without seek thee
answered saying who mother or brethren
looked round about on sat said behold mother brethren
whosoever do god same brother sister mother
began again teach by sea side there gathered great multitude so entered ship sat whole on land
taught many things by parables said doctrine
hearken behold there went out sower sow
came pass sowed some fell by way side fowls air devoured
some fell on stony ground where had much earth immediately sprang because no depth
sun scorched because had no root withered away
some fell among thorns grew choked yielded no fruit
other fell on good ground did yield fruit sprang increased brought forth some thirty sixty hundred
said hath ears hear let
alone about twelve asked parable
said you given know mystery kingdom god without these things done parables
seeing may see perceive hearing hear understand lest at any time should converted sins forgiven
said know ye parable how then parables
sower soweth word
these by way side where word sown heard satan cometh immediately taketh away hearts
these likewise sown on stony ground who heard word immediately receive gladness
no root themselves so endure time afterward affliction or persecution ariseth word's sake immediately offended
these sown among thorns such hear word
cares world deceitfulness riches lusts other things entering choke word becometh unfruitful
these sown on good ground such hear word receive bring forth fruit some thirtyfold sixty hundred
said candle brought put under bushel or bed set on candlestick
there nothing hid manifested neither any thing kept secret should come abroad
if any man ears hear let
said take heed what ye hear measure mete measured you more given
hath given taken even
said so kingdom god if man should cast seed ground
should sleep rise night day seed spring grow knoweth how
earth bringeth forth fruit herself first blade then ear after full corn
fruit brought forth immediately putteth sickle because harvest come
said whereunto we liken kingdom god or what comparison compare
like grain mustard seed sown earth less than seeds
sown groweth becometh greater than herbs shooteth out great branches so fowls air may lodge under shadow
many such parables spake word able hear
without parable spake alone expounded things disciples
same day even come saith let us pass over other side
had sent away multitude took even ship there also other little ships
there arose great storm wind waves beat ship so now full
hinder part ship asleep on pillow awake say master carest thou we perish
arose rebuked wind said sea peace still ceased there great calm
said why ye so fearful how no faith
feared exceedingly said one another what manner man even wind sea obey
came over other side sea country gadarenes
come out ship immediately there met tombs man unclean spirit
who had dwelling among tombs no man could bind chains
because had been often bound fetters chains plucked asunder by broken pieces neither could any man tame
always night day mountains tombs crying cutting himself stones
saw jesus afar off ran worshipped
cried loud voice said what do thee jesus thou son most high god adjure by torment
said come out man thou unclean spirit
asked what thy name answered saying legion we many
besought much would send away out country
now there nigh mountains great herd swine feeding
devils besought saying send us swine we may enter
forthwith jesus gave leave unclean spirits went out entered swine herd ran violently down steep place sea about two thousand choked
fed swine fled told city country went out see what done
come jesus see possessed devil had legion sitting clothed right mind afraid
saw told how befell possessed devil also concerning swine
began pray depart out coasts
come ship had been possessed devil prayed might
howbeit jesus suffered saith go home thy friends tell how great things lord hath done thee had compassion on
departed began publish decapolis how great things jesus had done men did marvel
jesus passed over again by ship other side much people gathered nigh sea
behold there cometh one rulers synagogue jairus by name saw fell at feet
besought greatly saying little daughter lieth at point death pray thee come lay thy hands on her she may healed live
jesus went much people followed thronged
certain woman had issue blood twelve years
had suffered many things physicians spent she nothing bettered rather grew worse
she had heard jesus came press behind touched garment
she said if may touch clothes whole
straightway fountain her blood dried she felt body healed plague
jesus immediately knowing himself virtue had gone out turned about press said who touched clothes
disciples said thou seest multitude thronging thee sayest who touched
looked round about see her had done thing
woman fearing trembling knowing what done her came fell down before told truth
said her daughter thy faith hath made thee whole go peace plague
while yet spake there came ruler synagogue's house certain said thy daughter dead why troublest thou master any further
soon jesus heard word spoken saith ruler synagogue afraid only believe
suffered no man follow save peter james john brother
cometh house ruler synagogue seeth tumult wept wailed greatly
come saith why make ye ado weep damsel dead sleepeth
laughed scorn had put out taketh father mother damsel entereth where lying
took damsel by hand said her talitha cumi being interpreted say thee arise
straightway damsel arose walked she age twelve years astonished great astonishment
charged straitly no man should know commanded something given her eat
went out thence came own country disciples follow
sabbath day come began teach synagogue many hearing astonished saying whence hath man these things what wisdom given even such mighty works wrought by hands
carpenter son mary brother james joses juda simon sisters here us offended at
jesus said prophet without honour own country among kin house
could there do no mighty work save laid hands upon few sick folk healed
marvelled because unbelief went round about villages teaching
called twelve began send forth by two gave power over unclean spirits
commanded should take nothing journey save staff only no scrip bread money purse
shod sandals put on two coats
said what place soever ye enter house there abide till depart
whosoever receive you nor hear ye depart thence shake off dust under your feet testimony against verily say more tolerable sodom gomorrha day judgment than city
went out preached men should repent
cast out many devils anointed oil sick healed
king herod heard name spread abroad said john baptist risen dead therefore mighty works do shew forth themselves
others said elias prophet or one prophets
herod heard thereof said john whom beheaded risen dead
herod himself had sent forth laid hold upon john bound prison herodias' sake brother philip's wife married her
john had said herod lawful thee thy brother's wife
therefore herodias had quarrel against would killed she could
herod feared john knowing just man holy observed heard did many things gladly
convenient day come herod on birthday made supper lords high captains chief estates galilee
daughter said herodias came danced pleased herod sat king damsel ask whatsoever thou wilt give thee
sware her whatsoever thou shalt ask give thee half kingdom
she went forth said her mother what ask head john baptist
she came straightway haste king asked saying thou give by charger head john baptist
king exceeding sorry yet oath's sake sakes sat would reject her
immediately king sent executioner commanded head brought went beheaded prison
brought head charger gave damsel her mother
disciples heard came took corpse laid tomb
apostles gathered themselves together jesus told things both what had done taught
said come ye yourselves apart desert place rest while there many coming going had no leisure so much eat
departed desert place by ship privately
people saw departing many knew ran afoot thither out cities outwent came together
jesus came out saw much people moved compassion toward because sheep having shepherd began teach many things
day now far spent disciples came said desert place time passed
send away may go country round about villages buy themselves bread nothing eat
answered said give ye eat say we go buy two hundred pennyworth bread
saith how many loaves ye go see knew say five two fishes
commanded make sit down by companies upon green grass
sat down ranks by hundreds fifties
had taken five loaves two fishes looked heaven blessed brake gave disciples set before divided among
did eat filled
took twelve baskets full fragments fishes
did eat loaves about five thousand men
straightway constrained disciples get ship go other side before bethsaida while sent away people
had sent away departed mountain pray
even come ship midst sea alone on land
saw toiling rowing wind contrary about fourth watch night cometh walking upon sea would passed by
saw walking upon sea supposed had been spirit cried out
saw troubled immediately talked saith good cheer afraid
went ship wind ceased sore amazed themselves beyond measure wondered
considered miracle loaves heart hardened
had passed over came land gennesaret drew shore
come out ship straightway knew
ran through whole region round about began carry beds those sick where heard
whithersoever entered villages or cities country laid sick streets besought might touch if border garment many touched made whole
then came together pharisees certain scribes jerusalem
saw some disciples eat bread defiled say unwashen hands found fault
pharisees jews except wash hands oft eat holding tradition elders
come market except wash eat many other things there received hold washing cups pots brasen vessels tables
then pharisees scribes asked why walk thy disciples according tradition elders eat bread unwashen hands
answered said well hath esaias prophesied you hypocrites written people honoureth lips heart far
howbeit vain do worship teaching doctrines commandments men
laying aside commandment god ye hold tradition men washing pots cups many other such like things do
said full well ye reject commandment god may keep your own tradition
moses said honour thy father mother whoso curseth or let die death
ye say if man father or mother corban gift by whatsoever thou mightest profited free
ye suffer no more do ought father or mother
making word god none effect through your tradition ye delivered many such like things do
had called people said hearken every one you understand
there nothing without man entering can defile things come out those
if any man ears hear let
entered house people disciples asked concerning parable
saith ye so without understanding also do perceive whatsoever thing entereth man cannot defile
because entereth heart belly goeth out draught purging meats
said cometh out man defileth
within out heart men proceed evil thoughts adulteries fornications murders
thefts covetousness wickedness deceit lasciviousness evil eye blasphemy pride foolishness
these evil things come within defile man
thence arose went borders tyre sidon entered house would no man know could hid
certain woman whose young daughter had unclean spirit heard came fell at feet
woman greek syrophenician by nation she besought would cast forth devil out her daughter
jesus said her let children first filled meet take children's bread cast dogs
she answered said yes lord yet dogs under table eat children's crumbs
said her saying go thy way devil gone out daughter
she come her house found devil gone out daughter laid upon bed
again departing coasts tyre sidon came sea galilee through midst decapolis
bring one deaf had impediment speech beseech put hand upon
took aside multitude put fingers ears spit touched tongue
looking heaven sighed saith ephphatha opened
straightway ears opened string tongue loosed spake plain
charged should tell no man more so much great deal published
beyond measure astonished saying hath done things well maketh both deaf hear dumb speak
those days multitude being very great having nothing eat jesus called disciples saith
compassion on multitude because now been three days nothing eat
if send away fasting own houses faint by way divers came far
disciples answered whence can man satisfy these men bread here wilderness
asked how many loaves ye said seven
commanded people sit down on ground took seven loaves gave thanks brake disciples set before did
had few small fishes blessed commanded set also before
so did eat filled took broken meat left seven baskets
had eaten about four thousand sent away
straightway entered ship disciples came parts dalmanutha
pharisees came forth began question seeking sign heaven tempting
sighed deeply spirit saith why doth generation seek after sign verily say you there no given
left entering ship again departed other side
now disciples had forgotten take bread neither ship more than one loaf
charged saying take heed beware leaven pharisees herod
reasoned among themselves saying because we no bread
jesus knew saith why reason ye because no bread perceive yet neither understand your heart hardened
having eyes see ye ears hear do remember
brake five loaves among thousand how many baskets full fragments took ye say twelve
seven among four thousand how many baskets full fragments took ye said
said how ye do understand
cometh bethsaida bring blind man besought touch
took blind man by hand led out town had spit on eyes put hands upon asked if saw ought
looked said see men trees walking
after put hands again upon eyes made look restored saw every man clearly
sent away house saying neither go town nor tell any
jesus went out disciples towns caesarea philippi by way asked saying whom do men say am
answered john baptist some say elias others one prophets
saith whom say ye am peter answereth thou art christ
charged should tell no man
began teach son man must suffer many things rejected elders chief priests scribes killed after three days rise again
spake saying openly peter took began rebuke
had turned about looked on disciples rebuked peter saying get thee behind satan thou savourest things god men
had called people disciples also said whosoever come after let deny himself take cross follow
whosoever save life lose sake gospel's same
what profit man if gain whole world lose own soul
or what man give exchange soul
whosoever therefore ashamed words adulterous sinful generation also son man cometh glory father holy angels
said verily say you there some stand here taste death till seen kingdom god come power
after six days jesus taketh peter james john leadeth high mountain apart by themselves transfigured before
raiment became shining exceeding white snow so no fuller on earth can
there appeared elias moses talking jesus
peter answered said jesus master good us here let make three tabernacles one thee moses elias
wist what say sore afraid
there cloud overshadowed voice came out saying beloved son hear
suddenly had looked round about saw no man any more save jesus only themselves
came down mountain charged should tell no man what things had seen till son risen dead
kept saying themselves questioning one another what rising dead should mean
asked saying why say scribes elias must first come
answered told elias verily cometh first restoreth things how written son man must suffer many set at nought
say you elias indeed come done whatsoever listed written
came disciples saw great multitude about scribes questioning
straightway people beheld greatly amazed running saluted
asked scribes what question ye
one multitude answered said master brought thee son hath dumb spirit
wheresoever taketh teareth foameth gnasheth teeth pineth away spake thy disciples should cast out could
answereth saith o faithless generation how long you suffer bring
brought saw straightway spirit tare fell on ground wallowed foaming
asked father how long ago since came said child
ofttimes hath cast fire waters destroy if thou canst do any thing compassion on us help
jesus said if thou canst believe things possible believeth
straightway father child cried out said tears lord believe help thou mine unbelief
jesus saw people came running together rebuked foul spirit saying thou dumb deaf charge thee come out enter no more
spirit cried rent sore came out one dead insomuch many said
jesus took by hand lifted arose
come house disciples asked privately why could we cast out
said kind can come forth by nothing prayer fasting
departed thence passed through galilee would any man should know
taught disciples said son man delivered hands men kill after killed rise third day
understood saying afraid ask
came capernaum being house asked what ye disputed among yourselves by way
held peace by way had disputed among themselves who should greatest
sat down called twelve saith if any man desire first same last servant
took child set midst had taken arms said
whosoever receive one such children name receiveth sent
john answered saying master we saw one casting out devils thy name followeth us forbad because
jesus said forbid there no man do miracle name can lightly speak evil
against us on our part
whosoever give you cup water drink name because ye belong christ verily say lose reward
whosoever offend one these little ones believe better millstone hanged about neck cast sea
if thy hand offend thee cut off better enter life maimed than having two hands go hell fire never quenched
where worm dieth fire quenched
if thy foot offend thee cut off better enter halt life than having two feet cast hell fire never quenched
where worm dieth fire quenched
if thine eye offend thee pluck out better enter kingdom god one than having two eyes cast hell fire
where worm dieth fire quenched
every one salted fire sacrifice salt
salt good if lost saltness wherewith ye season yourselves peace one another
arose thence cometh coasts judaea by farther side jordan people resort again wont taught
pharisees came asked lawful man put away wife tempting
answered said what did moses command you
said moses suffered write bill divorcement put her away
jesus answered said hardness your heart wrote you precept
beginning creation god made male female
cause man leave father mother cleave wife
twain one flesh so then no more
what therefore god hath joined together let man put asunder
house disciples asked again same matter
saith whosoever put away wife marry another committeth adultery against her
if woman put away her husband married another she committeth adultery
brought young children should touch disciples rebuked those
jesus saw much displeased said suffer little children come forbid such kingdom god
verily say you whosoever receive kingdom god little child enter therein
took arms put hands upon blessed
gone forth way there came one running kneeled asked good master what do may inherit eternal life
jesus said why callest thou good there none one god
thou knowest commandments do commit adultery kill steal bear false witness defraud honour thy father mother
answered said master these observed youth
then jesus beholding loved said one thing thou lackest go thy way sell whatsoever hast give poor shalt treasure heaven come take cross follow
sad at saying went away grieved had great possessions
jesus looked round about saith disciples how hardly riches enter kingdom god
disciples astonished at words jesus answereth again saith children how hard trust riches enter kingdom god
easier camel go through eye needle than rich man enter kingdom god
astonished out measure saying among themselves who then can saved
jesus looking upon saith men impossible god things possible
then peter began say lo we left followed thee
jesus answered said verily say you there no man hath left house or brethren sisters father mother wife children lands sake gospel's
receive hundredfold now time houses brethren sisters mothers children lands persecutions world come eternal life
many first last
way going jerusalem jesus went before amazed followed afraid took again twelve began tell what things should happen
saying behold we go jerusalem son man delivered chief priests scribes condemn death deliver gentiles
mock scourge spit upon kill third day rise again
james john sons zebedee come saying master we would thou shouldest do us whatsoever desire
said what would ye should do you
said grant us we may sit one on thy right hand other left glory
jesus said ye know what ask can drink cup baptized baptism am
said we can jesus ye indeed drink cup baptism am baptized withal
sit on right hand left mine give given whom prepared
ten heard began much displeased james john
jesus called saith ye know accounted rule over gentiles exercise lordship great ones authority upon
so among you whosoever great your minister
whosoever you chiefest servant
even son man came ministered minister give life ransom many
came jericho went out disciples great number people blind bartimaeus son timaeus sat by highway side begging
heard jesus nazareth began cry out say thou son david mercy on
many charged should hold peace cried more great deal thou son david mercy on
jesus stood still commanded called call blind man saying good comfort rise calleth thee
casting away garment rose came jesus
jesus answered said what wilt thou should do thee blind man lord might receive sight
jesus said go thy way faith hath made thee whole immediately received sight followed
came nigh jerusalem bethphage bethany at mount olives sendeth forth two disciples
saith go your way village over against you soon ye entered find colt tied whereon never man sat loose bring
if any man say you why do ye lord hath need straightway send hither
went way found colt tied by door without place where two ways met loose
certain stood there said what do ye loosing colt
said even jesus had commanded let go
brought colt jesus cast garments on sat upon
many spread garments way others cut down branches off trees strawed
went before followed cried saying hosanna blessed cometh name lord
blessed kingdom our father david cometh name lord hosanna highest
jesus entered jerusalem temple had looked round about upon things now eventide come went out bethany twelve
on morrow come bethany hungry
seeing fig tree afar off having leaves came if haply might find any thing thereon found nothing time figs yet
jesus answered said no man eat fruit thee hereafter ever disciples heard
come jerusalem jesus went temple began cast out sold bought overthrew tables moneychangers seats doves
would suffer any man should carry vessel through temple
taught saying written house called nations prayer ye made den thieves
scribes chief priests heard sought how might destroy feared because people astonished at doctrine
even come went out city
morning passed by saw fig tree dried roots
peter calling remembrance saith master behold fig tree thou cursedst withered away
jesus answering saith faith god
verily say you whosoever mountain thou removed cast sea doubt heart believe those things saith come pass whatsoever
therefore say you what things soever ye desire pray believe receive
ye stand praying forgive if ought against any your father also heaven may you trespasses
if ye do forgive neither your father heaven trespasses
come again jerusalem walking temple there chief priests scribes elders
say by what authority doest thou these things who gave thee do
jesus answered said also ask you one question answer tell by what authority do these things
baptism john heaven or men answer
reasoned themselves saying if we say heaven why then did ye believe
if we say men feared people counted john prophet indeed
answered said jesus we cannot tell answering saith neither do you by what authority these things
began speak by parables certain man planted vineyard set hedge about digged place winefat built tower let out husbandmen went far country
at season sent husbandmen servant might receive fruit vineyard
caught beat sent away empty
again sent another servant at cast stones wounded head away shamefully handled
again sent another killed many others beating some killing
having yet therefore one son wellbeloved sent also last saying reverence
those husbandmen said among themselves heir come let us kill inheritance our's
took killed cast out vineyard
what therefore lord vineyard do come destroy husbandmen give others
ye read scripture stone builders rejected become head corner
lord's doing marvellous our eyes
sought lay hold on feared people knew had spoken parable against left went way
send certain pharisees herodians catch words
come say master we know thou art true carest no man regardest person men teachest way god truth lawful give tribute caesar or
we give or knowing hypocrisy said why tempt ye bring penny may see
brought saith whose image superscription said caesar's
jesus answering said render caesar things caesar's god god's marvelled at
then come sadducees say there no resurrection asked saying
master moses wrote us if man's brother die leave wife behind no children should take raise seed
now there seven brethren first took wife dying left no seed
second took her died neither left any seed third likewise
seven had her left no seed last woman died also
resurrection therefore rise whose wife she seven had her
jesus answering said do ye therefore err because know scriptures neither power god
rise dead neither marry nor given marriage angels heaven
touching dead rise ye read book moses how bush god spake saying am abraham isaac jacob
god dead living ye therefore do greatly err
one scribes came having heard reasoning together perceiving had answered well asked first commandment
jesus answered first commandments hear o israel lord our god one
thou shalt love lord thy god heart soul mind strength first commandment
second like namely thou shalt love thy neighbour thyself there none other commandment greater than these
scribe said well master thou hast truth there one god none other
love heart understanding soul strength neighbour himself more than whole burnt offerings sacrifices
jesus saw answered discreetly said thou art far kingdom god no man after durst ask any question
jesus answered said while taught temple how say scribes christ son david
david himself said by holy ghost lord sit thou on right hand till make thine enemies thy footstool
david therefore himself calleth lord whence then son common people heard gladly
said doctrine beware scribes love go long clothing salutations marketplaces
chief seats synagogues uppermost rooms at feasts
devour widows' houses pretence make long prayers these receive greater damnation
jesus sat over against treasury beheld how people cast money many rich much
there came certain poor widow she threw two mites make farthing
called disciples saith verily say you poor widow hath cast more than treasury
did cast abundance she her want had even living
went out temple one disciples saith master see what manner stones buildings here
jesus answering said seest thou these great buildings there left one stone upon another thrown down
sat upon mount olives over against temple peter james john andrew asked privately
tell us these things what sign fulfilled
jesus answering began say take heed lest any man deceive you
many come name saying am christ deceive
ye hear wars rumours troubled such things must needs end yet
nation rise against kingdom there earthquakes divers places famines troubles these beginnings sorrows
take heed yourselves deliver you councils synagogues ye beaten brought before rulers kings sake testimony against
gospel must first published among nations
lead you deliver take no thought beforehand what ye speak neither do premeditate whatsoever given hour holy ghost
now brother betray death father son children rise against parents cause put
ye hated men name's sake endure end same saved
ye see abomination desolation spoken by daniel prophet standing where ought let readeth understand then judaea flee mountains
let on housetop go down house neither enter therein take any thing out
let field turn back again take garment
woe child give suck those days
pray ye your flight winter
those days affliction such beginning creation god created time neither
except lord had shortened those days no flesh should saved elect's sake whom hath chosen
then if any man say you lo here christ or there believe
false christs prophets rise shew signs wonders seduce if possible even elect
take ye heed behold foretold you things
those days after tribulation sun darkened moon give her light
stars heaven fall powers shaken
then see son man coming clouds great power glory
then send angels gather together elect four winds uttermost part earth heaven
now learn parable fig tree her branch yet tender putteth forth leaves ye know summer near
so ye like manner see these things come pass know nigh even at doors
verily say you generation pass till these things done
heaven earth pass away words
day hour knoweth no man angels heaven neither son father
take ye heed watch pray know time
son man taking far journey who left house gave authority servants every work commanded porter watch
watch ye therefore know master house cometh at even or midnight cockcrowing morning
lest coming suddenly find you sleeping
what say you watch
after two days feast passover unleavened bread chief priests scribes sought how might take by craft put death
said on feast day lest there uproar people
being bethany house simon leper sat at meat there came woman having alabaster box ointment spikenard very precious she brake poured on head
there some had indignation within themselves said why waste ointment made
might been sold more than three hundred pence given poor murmured against her
jesus said let her alone why trouble ye she hath wrought good work on
ye poor you always whensoever may do good
she hath done what could come aforehand anoint body burying
verily say you wheresoever gospel preached throughout whole world also she hath done spoken memorial her
judas iscariot one twelve went chief priests betray
heard glad promised give money sought how might conveniently betray
first day unleavened bread killed passover disciples said where wilt thou we go prepare mayest eat
sendeth forth two disciples saith go ye city there meet you man bearing pitcher water follow
wheresoever go say ye goodman house master saith where guestchamber eat passover disciples
shew you large upper room furnished prepared there make ready us
disciples went forth came city found had said made ready passover
evening cometh twelve
sat did eat jesus said verily say you one eateth betray
began sorrowful say one by another said
answered said one twelve dippeth dish
son man indeed goeth written woe by whom betrayed good if had never been born
did eat jesus took bread blessed brake gave said take body
took cup had given thanks gave drank
said blood new testament shed many
verily say you drink no more fruit vine until day new kingdom god
had sung hymn went out mount olives
jesus saith ye offended because night written smite shepherd sheep scattered
after am risen go before you galilee
peter said although offended yet
jesus saith verily say thee day even night before cock crow twice thou shalt deny thrice
spake more vehemently if should die thee deny any wise likewise also said
came place named gethsemane saith disciples sit ye here while pray
taketh peter james john began sore amazed very heavy
saith soul exceeding sorrowful death tarry ye here watch
went forward little fell on ground prayed if possible hour might pass
said abba father things possible thee take away cup nevertheless what thou wilt
cometh findeth sleeping saith peter simon sleepest thou couldest watch one hour
watch ye pray lest enter temptation spirit truly ready flesh weak
again went away prayed spake same words
returned found asleep again eyes heavy neither wist what answer
cometh third time saith sleep on now take your rest enough hour come behold son man betrayed hands sinners
rise let us go lo betrayeth at hand
immediately while yet spake cometh judas one twelve great multitude swords staves chief priests scribes elders
betrayed had given token saying whomsoever kiss same take lead away safely
soon come goeth straightway saith master kissed
laid hands on took
one stood by drew sword smote servant high priest cut off ear
jesus answered said ye come out against thief swords staves take
daily you temple teaching ye took scriptures must fulfilled
forsook fled
there followed certain young man having linen cloth cast about naked body men laid hold on
left linen cloth fled naked
led jesus away high priest assembled chief priests elders scribes
peter followed afar off even palace high priest sat servants warmed himself at fire
chief priests council sought witness against jesus put death found none
many bare false witness against agreed together
there arose certain bare false witness against saying
we heard say destroy temple made hands within three days build another without
neither so did witness agree together
high priest stood midst asked jesus saying answerest thou nothing what these witness against thee
held peace answered nothing again high priest asked said art thou christ son blessed
jesus said am ye see son man sitting on right hand power coming clouds heaven
then high priest rent clothes saith what need we any further witnesses
ye heard blasphemy what think condemned guilty death
some began spit on cover face buffet say prophesy servants did strike palms hands
peter beneath palace there cometh one maids high priest
she saw peter warming himself looked upon said thou also wast jesus nazareth
denied saying know neither understand what thou sayest went out porch cock crew
maid saw again began say stood by one
denied again little after stood by said peter surely thou art one galilaean thy speech agreeth thereto
began curse swear saying know man whom ye speak
second time cock crew peter called mind word jesus said before crow twice thou shalt deny thrice thought thereon wept
straightway morning chief priests held consultation elders scribes whole council bound jesus carried away delivered pilate
pilate asked art thou king jews answering said sayest
chief priests accused many things answered nothing
pilate asked again saying answerest thou nothing behold how many things witness against thee
jesus yet answered nothing so pilate marvelled
now at feast released one prisoner whomsoever desired
there one named barabbas lay bound had made insurrection who committed murder
multitude crying aloud began desire do had ever done
pilate answered saying ye release you king jews
knew chief priests had delivered envy
chief priests moved people should rather release barabbas
pilate answered said again what ye then do whom call king jews
cried out again crucify
then pilate said why what evil hath done cried out more exceedingly crucify
so pilate willing content people released barabbas delivered jesus had scourged crucified
soldiers led away hall called praetorium call together whole band
clothed purple platted crown thorns put about head
began salute hail king jews
smote on head reed did spit upon bowing knees worshipped
had mocked took off purple put own clothes on led out crucify
compel one simon cyrenian who passed by coming out country father alexander rufus bear cross
bring place golgotha being interpreted skull
gave drink wine mingled myrrh received
had crucified parted garments casting lots upon what every man should take
third hour crucified
superscription accusation written over king jews
crucify two thieves one on right hand other left
scripture fulfilled saith numbered transgressors
passed by railed on wagging heads saying ah thou destroyest temple buildest three days
save thyself come down cross
likewise also chief priests mocking said among themselves scribes saved others himself cannot save
let christ king israel descend now cross we may see believe crucified reviled
sixth hour come there darkness over whole land until ninth
at ninth hour jesus cried loud voice saying eloi lama sabachthani being interpreted god why hast thou forsaken
some stood by heard said behold calleth elias
one ran filled spunge full vinegar put on reed gave drink saying let alone us see whether elias come take down
jesus cried loud voice gave ghost
veil temple rent twain top bottom
centurion stood over against saw so cried out gave ghost said truly man son god
there also women looking on afar off among whom mary magdalene mother james less joses salome
who also galilee followed ministered many other women came jerusalem
now even come because preparation day before sabbath
joseph arimathaea honourable counsellor also waited kingdom god came went boldly pilate craved body jesus
pilate marvelled if already dead calling centurion asked whether had been any while
knew centurion gave body joseph
bought fine linen took down wrapped laid sepulchre hewn out rock rolled stone door
mary magdalene mother joses beheld where laid
sabbath past mary magdalene mother james salome had bought sweet spices might come anoint
very early morning first day week came sepulchre at rising sun
said among themselves who roll us away stone door sepulchre
looked saw stone rolled away very great
entering sepulchre saw young man sitting on right side clothed long white garment affrighted
saith affrighted ye seek jesus nazareth crucified risen here behold place where laid
go your way tell disciples peter goeth before you galilee there ye see said
went out quickly fled sepulchre trembled amazed neither said any thing man afraid
now jesus risen early first day week appeared mary magdalene out whom had cast seven devils
she went told had been mourned wept
had heard alive been seen her believed
after appeared another form two walked went country
went told residue neither believed
afterward appeared eleven sat at meat upbraided unbelief hardness heart because believed had seen after risen
said go ye world preach gospel every creature
believeth baptized saved damned
these signs follow believe name cast out devils speak new tongues
take serpents if drink any deadly thing hurt lay hands on sick recover
so then after lord had spoken received heaven sat on right hand god
went forth preached every where lord working confirming word signs following amen
forasmuch many taken hand set forth order declaration those things most surely believed among us
even delivered us beginning eyewitnesses ministers word
seemed good also having had perfect understanding things very first write thee order most excellent theophilus
thou mightest know certainty those things wherein hast been instructed
there days herod king judaea certain priest named zacharias course abia wife daughters aaron her name elisabeth
both righteous before god walking commandments ordinances lord blameless
had no child because elisabeth barren both now well stricken years
came pass while executed priest's office before god order course
according custom priest's office lot burn incense went temple lord
whole multitude people praying without at time incense
there appeared angel lord standing on right side altar incense
zacharias saw troubled fear fell upon
angel said fear zacharias thy prayer heard wife elisabeth bear thee son thou shalt call name john
thou shalt joy gladness many rejoice at birth
great sight lord drink neither wine nor strong filled holy ghost even mother's womb
many children israel turn lord god
go before spirit power elias turn hearts fathers children disobedient wisdom just make ready people prepared lord
zacharias said angel whereby know am old man wife well stricken years
angel answering said am gabriel stand presence god sent speak thee shew these glad tidings
behold thou shalt dumb able speak until day these things performed because believest words fulfilled season
people waited zacharias marvelled tarried so long temple
came out could speak perceived had seen vision temple beckoned remained speechless
came pass soon days ministration accomplished departed own house
after those days wife elisabeth conceived hid herself five months saying
thus hath lord dealt days wherein looked on take away reproach among men
sixth month angel gabriel sent god city galilee named nazareth
virgin espoused man whose name joseph house david virgin's mary
angel came her said hail thou art highly favoured lord thee blessed among women
she saw troubled at saying cast her mind what manner salutation should
angel said her fear mary thou hast found favour god
behold thou shalt conceive thy womb bring forth son call name jesus
great called son highest lord god give throne father david
reign over house jacob ever kingdom there no end
then said mary angel how seeing know man
angel answered said her holy ghost come upon thee power highest overshadow therefore also thing born called son god
behold thy cousin elisabeth she hath also conceived son her old age sixth month who called barren
god nothing impossible
mary said behold handmaid lord according thy word angel departed her
mary arose those days went hill country haste city juda
entered house zacharias saluted elisabeth
came pass elisabeth heard salutation mary babe leaped her womb filled holy ghost
she spake out loud voice said blessed art thou among women fruit thy womb
whence mother lord should come
lo soon voice thy salutation sounded mine ears babe leaped womb joy
blessed she believed there performance those things told her lord
mary said soul doth magnify lord
spirit hath rejoiced god saviour
hath regarded low estate handmaiden behold henceforth generations call blessed
mighty hath done great things holy name
mercy on fear generation
hath shewed strength arm scattered proud imagination hearts
hath put down mighty seats exalted low degree
hath filled hungry good things rich sent empty away
hath holpen servant israel remembrance mercy
spake our fathers abraham seed ever
mary abode her about three months returned own house
now elisabeth's full time came she should delivered brought forth son
her neighbours cousins heard how lord had shewed great mercy upon rejoiced
came pass on eighth day circumcise child called zacharias after name father
mother answered said so called john
said her there none thy kindred called by name
made signs father how would called
asked writing table wrote saying name john marvelled
mouth opened immediately tongue loosed spake praised god
fear came on dwelt round about these sayings noised abroad throughout hill country judaea
heard laid hearts saying what manner child hand lord
father zacharias filled holy ghost prophesied saying
blessed lord god israel hath visited redeemed people
hath raised horn salvation us house servant david
spake by mouth holy prophets been since world began
we should saved our enemies hand hate us
perform mercy promised our fathers remember holy covenant
oath sware our father abraham
would grant us we being delivered out hand our enemies might serve without fear
holiness righteousness before days our life
thou child shalt called prophet highest go before face lord prepare ways
give knowledge salvation people by remission sins
through tender mercy our god whereby dayspring on high hath visited us
give light sit darkness shadow death guide our feet way peace
child grew waxed strong spirit deserts till day shewing israel
came pass those days there went out decree caesar augustus world should taxed
taxing first made cyrenius governor syria
went taxed every one own city
joseph also went galilee out city nazareth judaea david called bethlehem because house lineage
taxed mary espoused wife being great child
so while there days accomplished she should delivered
she brought forth her firstborn son wrapped swaddling clothes laid manger because there no room inn
there same country shepherds abiding field keeping watch over flock by night
lo angel lord came upon glory shone round about sore afraid
angel said fear behold bring you good tidings great joy people
you born day city david saviour christ lord
sign you ye find babe wrapped swaddling clothes lying manger
suddenly there angel multitude heavenly host praising god saying
glory god highest on earth peace good toward men
came pass angels gone away heaven shepherds said one another let us now go even bethlehem see thing come lord hath made known
came haste found mary joseph babe lying manger
had seen made known abroad saying told concerning child
heard wondered at those things told by shepherds
mary kept these things pondered her heart
shepherds returned glorifying praising god things had heard seen told
eight days accomplished circumcising child name called jesus so named angel before conceived womb
days her purification according law moses accomplished brought jerusalem present lord
written law lord every male openeth womb called holy
offer sacrifice according said law lord pair turtledoves or two young pigeons
behold there man jerusalem whose name simeon same just devout waiting consolation israel holy ghost upon
revealed by holy ghost should see death before had seen lord's christ
came by spirit temple parents brought child jesus do after custom law
then took arms blessed god said
lord now lettest thou thy servant depart peace according word
mine eyes seen thy salvation
thou hast prepared before face people
light lighten gentiles glory thy people israel
joseph mother marvelled at those things spoken
simeon blessed said mary mother behold child set fall rising again many israel sign spoken against
yea sword pierce through thy own soul also thoughts many hearts may revealed
there one anna prophetess daughter phanuel tribe aser she great age had lived husband seven years her virginity
she widow about fourscore four years departed temple served god fastings prayers night day
she coming instant gave thanks likewise lord spake looked redemption jerusalem
had performed things according law lord returned galilee own city nazareth
child grew waxed strong spirit filled wisdom grace god upon
now parents went jerusalem every year at feast passover
twelve years old went jerusalem after custom feast
had fulfilled days returned child jesus tarried behind jerusalem joseph mother knew
supposing been company went day's journey sought among kinsfolk acquaintance
found turned back again jerusalem seeking
came pass after three days found temple sitting midst doctors both hearing asking questions
heard astonished at understanding answers
saw amazed mother said son why hast thou thus dealt us behold thy father sought thee sorrowing
said how ye sought wist must about father's business
understood saying spake
went down came nazareth subject mother kept these sayings her heart
jesus increased wisdom stature favour god man
now fifteenth year reign tiberius caesar pontius pilate being governor judaea herod tetrarch galilee brother philip ituraea region trachonitis lysanias abilene
annas caiaphas being high priests word god came john son zacharias wilderness
came country about jordan preaching baptism repentance remission sins
written book words esaias prophet saying voice one crying wilderness prepare ye way lord make paths straight
every valley filled mountain hill brought low crooked made straight rough ways smooth
flesh see salvation god
then said multitude came forth baptized o generation vipers who hath warned you flee wrath come
bring forth therefore fruits worthy repentance begin say within yourselves we abraham our father you god able these stones raise children
now also axe laid root trees every tree therefore bringeth forth good fruit hewn down cast fire
people asked saying what we do then
answereth saith hath two coats let impart none meat do likewise
then came also publicans baptized said master what we do
said exact no more than appointed you
soldiers likewise demanded saying what we do said violence no man neither accuse any falsely content your wages
people expectation men mused hearts john whether christ or
john answered saying indeed baptize you water one mightier than cometh latchet whose shoes am worthy unloose holy ghost fire
whose fan hand throughly purge floor gather wheat garner chaff burn fire unquenchable
many other things exhortation preached people
herod tetrarch being reproved by herodias brother philip's wife evils had done
added yet above shut john prison
now people baptized came pass jesus also being praying heaven opened
holy ghost descended bodily shape like dove upon voice came heaven said thou art beloved son thee am well pleased
jesus himself began about thirty years age being supposed son joseph heli
son matthat levi melchi janna joseph
son mattathias amos naum esli nagge
son maath mattathias semei joseph juda
son joanna rhesa zorobabel salathiel neri
son melchi addi cosam elmodam er
son jose eliezer jorim matthat levi
son simeon juda joseph jonan eliakim
son melea menan mattatha nathan david
son jesse obed booz salmon naasson
son aminadab aram esrom phares juda
son jacob isaac abraham thara nachor
son saruch ragau phalec heber sala
son cainan arphaxad sem noe lamech
son mathusala enoch jared maleleel cainan
son enos seth adam god
jesus being full holy ghost returned jordan led by spirit wilderness
being forty days tempted devil those did eat nothing ended afterward hungered
devil said if thou son god command stone made bread
jesus answered saying written man live by bread alone every word god
devil taking high mountain shewed kingdoms world moment time
devil said power give thee glory delivered whomsoever
if thou therefore wilt worship thine
jesus answered said get thee behind satan written thou shalt worship lord thy god only serve
brought jerusalem set on pinnacle temple said if thou son god cast thyself down hence
written give angels charge over thee keep
hands bear thee lest at any time thou dash thy foot against stone
jesus answering said thou shalt tempt lord thy god
devil had ended temptation departed season
jesus returned power spirit galilee there went out fame through region round about
taught synagogues being glorified
came nazareth where had been brought custom went synagogue on sabbath day stood read
there delivered book prophet esaias had opened found place where written
spirit lord upon because hath anointed preach gospel poor sent heal brokenhearted deliverance captives recovering sight blind set at liberty bruised
preach acceptable year lord
closed book gave again minister sat down eyes synagogue fastened on
began say day scripture fulfilled your ears
bare witness wondered at gracious words proceeded out mouth said joseph's son
said ye surely say proverb physician heal thyself whatsoever we heard done capernaum do also here thy country
said verily say you no prophet accepted own country
tell you truth many widows israel days elias heaven shut three years six months great famine throughout land
none elias sent save sarepta city sidon woman widow
many lepers israel time eliseus prophet none cleansed saving naaman syrian
synagogue heard these things filled wrath
rose thrust out city led brow hill whereon built might cast down headlong
passing through midst went way
came down capernaum city galilee taught on sabbath days
astonished at doctrine word power
synagogue there man had spirit unclean devil cried out loud voice
saying let us alone what we do thee thou jesus nazareth art come destroy know who holy one god
jesus rebuked saying hold thy peace come out devil had thrown midst came hurt
amazed spake among themselves saying what word authority power commandeth unclean spirits come out
fame went out every place country round about
arose out synagogue entered simon's house wife's mother taken great fever besought her
stood over her rebuked fever left immediately she arose ministered
now sun setting had any sick divers diseases brought laid hands on every one healed
devils also came out many crying saying thou art christ son god rebuking suffered speak knew
day departed went desert place people sought came stayed should depart
said must preach kingdom god other cities also therefore am sent
preached synagogues galilee
came pass people pressed upon hear word god stood by lake gennesaret
saw two ships standing by lake fishermen gone out washing nets
entered one ships simon's prayed would thrust out little land sat down taught people ship
now had left speaking said simon launch out deep let down your nets draught
simon answering said master we toiled night taken nothing nevertheless at thy word let down net
had done inclosed great multitude fishes net brake
beckoned partners other ship should come help came filled both ships so began sink
simon peter saw fell down at jesus' knees saying depart am sinful man o lord
astonished at draught fishes had taken
so also james john sons zebedee partners simon jesus said fear henceforth thou shalt catch men
had brought ships land forsook followed
came pass certain city behold man full leprosy who seeing jesus fell on face besought saying lord if thou wilt canst make clean
put forth hand touched saying thou clean immediately leprosy departed
charged tell no man go shew thyself priest offer thy cleansing according moses commanded testimony
so much more went there fame abroad great multitudes came together hear healed by infirmities
withdrew himself wilderness prayed
came pass on certain day teaching there pharisees doctors law sitting by come out every town galilee judaea jerusalem power lord present heal
behold men brought bed man taken palsy sought means bring lay before
could find by what way might bring because multitude went upon housetop let down through tiling couch midst before jesus
saw faith said man thy sins forgiven thee
scribes pharisees began reason saying who speaketh blasphemies can forgive sins god alone
jesus perceived thoughts answering said what reason ye your hearts
whether easier say thy sins forgiven thee or rise walk
ye may know son man hath power upon earth forgive sins said sick palsy say thee arise take thy couch go thine house
immediately rose before took whereon lay departed own house glorifying god
amazed glorified god filled fear saying we seen strange things day
after these things went forth saw publican named levi sitting at receipt custom said follow
left rose followed
levi made great feast own house there company publicans others sat down
scribes pharisees murmured against disciples saying why do ye eat drink publicans sinners
jesus answering said whole need physician sick
came call righteous sinners repentance
said why do disciples john fast often make prayers likewise pharisees thine eat drink
said can ye make children bridechamber fast while bridegroom
days come bridegroom taken away then fast those
spake also parable no man putteth piece new garment upon old if otherwise then both maketh rent taken out agreeth
no man putteth new wine old bottles else burst spilled perish
new wine must put bottles both preserved
no man also having drunk old wine straightway desireth new saith better
came pass on second sabbath after first went through corn fields disciples plucked ears did eat rubbing hands
certain pharisees said why do ye lawful on sabbath days
jesus answering said ye read so much what david did himself hungred
how went house god did take eat shewbread gave also lawful priests alone
said son man lord also sabbath
came pass also on another sabbath entered synagogue taught there man whose right hand withered
scribes pharisees watched whether would heal on sabbath day might find accusation against
knew thoughts said man had withered hand rise stand forth midst arose stood
then said jesus ask you one thing lawful on sabbath days do good or evil save life destroy
looking round about upon said man stretch forth thy hand did so restored whole other
filled madness communed one another what might do jesus
came pass those days went out mountain pray continued night prayer god
day called disciples chose twelve whom also named apostles
simon whom also named peter andrew brother james john philip bartholomew
matthew thomas james son alphaeus simon called zelotes
judas brother james iscariot also traitor
came down stood plain company disciples great multitude people out judaea jerusalem sea coast tyre sidon hear healed diseases
vexed unclean spirits healed
whole multitude sought touch there went virtue out healed
lifted eyes on disciples said blessed ye poor your's kingdom god
blessed ye hunger now filled weep laugh
blessed ye men hate you separate company reproach cast out your name evil son man's sake
rejoice ye day leap joy behold your reward great heaven like manner did fathers prophets
woe you rich ye received your consolation
woe you full ye hunger laugh now mourn weep
woe you men speak well so did fathers false prophets
say you hear love your enemies do good hate
bless curse you pray despitefully use
smiteth thee on one cheek offer also other taketh away thy cloke forbid take coat
give every man asketh thee taketh away thy goods ask again
ye would men should do you also likewise
if ye love you what thank sinners also those
if ye do good you what thank sinners also even same
if ye lend whom hope receive what thank sinners also much again
love ye your enemies do good lend hoping nothing again reward great children highest kind unthankful evil
ye therefore merciful your father also
judge ye judged condemn condemned forgive forgiven
give given you good measure pressed down shaken together running over men your bosom same ye mete withal measured again
spake parable can blind lead both fall ditch
disciple above master every one perfect
why beholdest thou mote thy brother's eye perceivest beam thine own
either how canst thou say thy brother let pull out mote thine eye thyself beholdest beam own hypocrite cast first then shalt see clearly brother's
good tree bringeth forth corrupt fruit neither doth bring
every tree known by own fruit thorns men do gather figs nor bramble bush grapes
good man out treasure heart bringeth forth evil abundance mouth speaketh
why call ye lord do things say
whosoever cometh heareth sayings doeth shew you whom like
like man built house digged deep laid foundation on rock flood arose stream beat vehemently upon could shake founded
heareth doeth like man without foundation built house upon earth against stream did beat vehemently immediately fell ruin great
now had ended sayings audience people entered capernaum
certain centurion's servant who dear sick ready die
heard jesus sent elders jews beseeching would come heal servant
came jesus besought instantly saying worthy whom should do
loveth our nation hath built us synagogue
then jesus went now far house centurion sent friends saying lord trouble thyself am worthy thou shouldest enter under roof
wherefore neither thought myself worthy come thee say word servant healed
also am man set under authority having soldiers say one go goeth another come cometh servant do doeth
jesus heard these things marvelled at turned about said people followed say you found so great faith no israel
sent returning house found servant whole had been sick
came pass day after went city called nain many disciples much people
now came nigh gate city behold there dead man carried out only son mother she widow much people her
lord saw her had compassion on said weep
came touched bier bare stood still said young man say thee arise
dead sat began speak delivered mother
there came fear on glorified god saying great prophet risen among us hath visited people
rumour went forth throughout judaea region round about
disciples john shewed these things
john calling two disciples sent jesus saying art thou should come or look we another
men come said john baptist hath sent us thee saying art thou should or look we another
same hour cured many infirmities plagues evil spirits blind gave sight
then jesus answering said go your way tell john what things ye seen heard how blind see lame walk lepers cleansed deaf hear dead raised poor gospel preached
blessed whosoever offended
messengers john departed began speak people concerning what went ye out wilderness see reed shaken wind
what went ye out see man clothed soft raiment behold gorgeously apparelled live delicately kings' courts
what went ye out see prophet yea say you much more than
whom written behold send messenger before thy face prepare way thee
say you among those born women there greater prophet than john baptist least kingdom god
people heard publicans justified god being baptized baptism john
pharisees lawyers rejected counsel god against themselves being baptized
lord said whereunto then liken men generation what like
like children sitting marketplace calling one another saying we piped you ye danced mourned wept
john baptist came neither eating bread nor drinking wine ye say hath devil
son man come eating drinking ye say behold gluttonous winebibber friend publicans sinners
wisdom justified her children
one pharisees desired would eat went pharisee's house sat down meat
behold woman city sinner she knew jesus sat at meat pharisee's house brought alabaster box ointment
stood at feet behind weeping began wash tears did wipe hairs her head kissed anointed ointment
now pharisee had bidden saw spake within himself saying man if prophet would known who what manner woman toucheth she sinner
jesus answering said simon somewhat say thee saith master on
there certain creditor had two debtors one owed five hundred pence other fifty
had nothing pay frankly forgave both tell therefore love most
simon answered said suppose whom forgave most thou hast rightly judged
turned woman said simon seest thou entered thine house gavest no water feet she hath washed tears wiped hairs her head
thou gavest no kiss woman since time came hath ceased feet
head oil thou didst anoint woman hath anointed feet ointment
wherefore say thee her sins many forgiven she loved much whom little same loveth
said her thy sins forgiven
sat at meat began say within themselves who forgiveth sins also
said woman thy faith hath saved thee go peace
came pass afterward went throughout every city village preaching shewing glad tidings kingdom god twelve
certain women had been healed evil spirits infirmities mary called magdalene out whom went seven devils
joanna wife chuza herod's steward susanna many others ministered substance
much people gathered together come out every city spake by parable
sower went out sow seed sowed some fell by way side trodden down fowls air devoured
some fell upon rock soon sprung withered away because lacked moisture
some fell among thorns sprang choked
other fell on good ground sprang bare fruit hundredfold had said these things cried hath ears hear let
disciples asked saying what might parable
said you given know mysteries kingdom god others parables seeing might see hearing understand
now parable seed word god
those by way side hear then cometh devil taketh away word out hearts lest should believe saved
on rock hear receive word joy these no root while believe time temptation fall away
fell among thorns heard go forth choked cares riches pleasures life bring no fruit perfection
on good ground honest heart having heard word keep bring forth fruit patience
no man hath lighted candle covereth vessel or putteth under bed setteth on candlestick enter may see light
nothing secret made manifest neither any thing hid known come abroad
take heed therefore how ye hear whosoever hath given taken even seemeth
then came mother brethren could come at press
told by certain said thy mother brethren stand without desiring see thee
answered said mother brethren these hear word god do
now came pass on certain day went ship disciples said let us go over other side lake launched forth
sailed fell asleep there came down storm wind on lake filled water jeopardy
came awoke saying master we perish then arose rebuked wind raging water ceased there calm
said where your faith being afraid wondered saying one another what manner man commandeth even winds water obey
arrived at country gadarenes over against galilee
went forth land there met out city certain man had devils long time ware no clothes neither abode any house tombs
saw jesus cried out fell down before loud voice said what do thee thou son god most high beseech torment
had commanded unclean spirit come out man oftentimes caught kept bound chains fetters brake bands driven devil wilderness
jesus asked saying what thy name said legion because many devils entered
besought would command go out deep
there herd many swine feeding on mountain besought would suffer enter suffered
then went devils out man entered swine herd ran violently down steep place lake choked
fed saw what done fled went told city country
then went out see what done came jesus found man whom devils departed sitting at feet clothed right mind afraid
also saw told by what means possessed devils healed
then whole multitude country gadarenes round about besought depart taken great fear went ship returned back again
now man out whom devils departed besought might jesus sent away saying
return thine own house shew how great things god hath done thee went way published throughout whole city jesus had
came pass jesus returned people gladly received waiting
behold there came man named jairus ruler synagogue fell down at jesus' feet besought would come house
had one only daughter about twelve years age she lay dying went people thronged
woman having issue blood twelve years had spent her living upon physicians neither could healed any
came behind touched border garment immediately her issue blood stanched
jesus said who touched denied peter master multitude throng thee press sayest thou
jesus said somebody hath touched perceive virtue gone out
woman saw she hid came trembling falling down before declared people what cause had touched how healed immediately
said her daughter good comfort thy faith hath made thee whole go peace
while yet spake there cometh one ruler synagogue's house saying thy daughter dead trouble master
jesus heard answered saying fear believe only she made whole
came house suffered no man go save peter james john father mother maiden
wept bewailed her said weep she dead sleepeth
laughed scorn knowing she dead
put out took her by hand called saying maid arise
her spirit came again she arose straightway commanded give meat
her parents astonished charged should tell no man what done
then called twelve disciples together gave power authority over devils cure diseases
sent preach kingdom god heal sick
said take nothing your journey neither staves nor scrip bread money two coats apiece
whatsoever house ye enter there abide thence depart
whosoever receive you ye go out city shake off very dust your feet testimony against
departed went through towns preaching gospel healing every where
now herod tetrarch heard done by perplexed because said some john risen dead
some elias had appeared others one old prophets risen again
herod said john beheaded who whom hear such things desired see
apostles returned told had done took went aside privately desert place belonging city called bethsaida
people knew followed received spake kingdom god healed had need healing
day began wear away then came twelve said send multitude may go towns country round about lodge get victuals we here desert place
said give ye eat we no more five loaves two fishes except should go buy meat people
about five thousand men said disciples make sit down by fifties company
did so made sit down
then took five loaves two fishes looking heaven blessed brake gave disciples set before multitude
did eat filled there taken fragments remained twelve baskets
came pass alone praying disciples asked saying whom say people am
answering said john baptist some say elias others one old prophets risen again
said whom say ye am peter answering christ god
straitly charged commanded tell no man thing
saying son man must suffer many things rejected elders chief priests scribes slain raised third day
said if any man come after let deny himself take cross daily follow
whosoever save life lose sake same
what man advantaged if gain whole world lose himself or cast away
whosoever ashamed words son man come own glory father's holy angels
tell you truth there some standing here taste death till see kingdom god
came pass about eight days after these sayings took peter john james went mountain pray
prayed fashion countenance altered raiment white glistering
behold there talked two men moses elias
who appeared glory spake decease should accomplish at jerusalem
peter heavy sleep awake saw glory two men stood
came pass departed peter said jesus master good us here let make three tabernacles one thee moses elias knowing what
while thus spake there came cloud overshadowed feared entered
there came voice out cloud saying beloved son hear
voice past jesus found alone kept close told no man those days any things had seen
came pass on next day come down hill much people met
behold man company cried out saying master beseech thee look upon son mine only child
lo spirit taketh suddenly crieth out teareth foameth again bruising hardly departeth
besought thy disciples cast out could
jesus answering said o faithless perverse generation how long you suffer bring thy son hither
yet coming devil threw down tare jesus rebuked unclean spirit healed child delivered again father
amazed at mighty power god while wondered every one things jesus did said disciples
let these sayings sink down your ears son man delivered hands men
understood saying hid perceived feared ask
then there arose reasoning among should greatest
jesus perceiving thought heart took child set by
said whosoever receive child name receiveth sent least among you same great
john answered said master we saw one casting out devils thy name forbad because followeth us
jesus said forbid against us
came pass time come should received stedfastly set face go jerusalem
sent messengers before face went entered village samaritans make ready
did receive because face though would go jerusalem
disciples james john saw said lord wilt thou we command fire come down heaven consume even elias did
turned rebuked said ye know what manner spirit
son man come destroy men's lives save went another village
came pass went way certain man said lord follow thee whithersoever thou goest
jesus said foxes holes birds air nests son man hath where lay head
said another follow lord suffer first go bury father
jesus said let dead bury go thou preach kingdom god
another also said lord follow thee let first go bid farewell at home house
jesus said no man having put hand plough looking back fit kingdom god
after these things lord appointed other seventy also sent two before face every city place whither himself would come
therefore said harvest truly great labourers few pray ye lord would send forth
go your ways behold send you forth lambs among wolves
carry neither purse nor scrip shoes salute no man by way
whatsoever house ye enter first say peace
if son peace there your rest upon turn you again
same house remain eating drinking such things give labourer worthy hire go
whatsoever city ye enter receive you eat such things set before
heal sick therein say kingdom god come nigh you
whatsoever city ye enter receive you go your ways out streets same say
even very dust your city cleaveth on us we do wipe off against you notwithstanding ye sure kingdom god come nigh
say you more tolerable day sodom than city
woe thee chorazin bethsaida if mighty works had been done tyre sidon you great while ago repented sitting sackcloth ashes
more tolerable tyre sidon at judgment than you
thou capernaum art exalted heaven shalt thrust down hell
heareth you despiseth sent
seventy returned again joy saying lord even devils subject us through thy name
said beheld satan lightning fall heaven
behold give you power tread on serpents scorpions over enemy nothing by any means hurt
notwithstanding rejoice spirits subject you rather because your names written heaven
hour jesus rejoiced spirit said thank thee o father lord heaven earth thou hast hid these things wise prudent revealed babes even so seemed good thy sight
things delivered father no man knoweth who son whom reveal
turned disciples said privately blessed eyes see things ye
tell you many prophets kings desired see those things ye seen hear heard
behold certain lawyer stood tempted saying master what do inherit eternal life
said what written law how readest thou
answering said thou shalt love lord thy god heart soul strength mind neighbour thyself
said thou hast answered right do shalt live
willing justify himself said jesus who neighbour
jesus answering said certain man went down jerusalem jericho fell among thieves stripped raiment wounded departed leaving half dead
by chance there came down certain priest way saw passed on other side
likewise levite at place came looked on passed by other side
certain samaritan journeyed came where saw had compassion on
went bound wounds pouring oil wine set on own beast brought inn took care
on morrow departed took out two pence gave host said take care whatsoever thou spendest more come again repay thee
now these three thinkest thou neighbour fell among thieves
said shewed mercy on then jesus go do thou likewise
now came pass went entered certain village woman named martha received her house
she had sister called mary also sat at jesus' feet heard word
martha cumbered about much serving came said lord dost thou care sister hath left serve alone bid her therefore she help
jesus answered said her martha thou art careful troubled about many things
one thing needful mary hath chosen good part taken away her
came pass praying certain place ceased one disciples said lord teach us pray john also taught
said ye pray say our father art heaven hallowed thy name kingdom come done so earth
give us day by our daily bread
forgive us our sins we also every one indebted lead temptation deliver evil
said you friend go at midnight say lend three loaves
friend mine journey come nothing set before
within answer say trouble door now shut children bed cannot rise give thee
say you though rise give because friend yet importunity many needeth
say you ask given seek ye find knock opened
every one asketh receiveth seeketh findeth knocketh opened
if son ask bread any you father give stone or fish serpent
or if ask egg offer scorpion
if ye then being evil know how give good gifts your children much more heavenly father holy spirit ask
casting out devil dumb came pass gone spake people wondered
some said casteth out devils through beelzebub chief
others tempting sought sign heaven
knowing thoughts said every kingdom divided against itself brought desolation house falleth
if satan also divided against himself how kingdom stand because ye say cast out devils through beelzebub
if by beelzebub cast out devils whom do your sons therefore judges
if finger god cast out devils no doubt kingdom come upon you
strong man armed keepeth palace goods peace
stronger than come upon overcome taketh armour wherein trusted divideth spoils
against gathereth scattereth
unclean spirit gone out man walketh through dry places seeking rest finding none saith return house whence came
cometh findeth swept garnished
then goeth taketh seven other spirits more wicked than himself enter dwell there last state man worse first
came pass spake these things certain woman company lifted her voice said blessed womb bare thee paps thou hast sucked
said yea rather blessed hear word god keep
people gathered thick together began say evil generation seek sign there no given jonas prophet
jonas sign ninevites so also son man generation
queen south rise judgment men generation condemn she came utmost parts earth hear wisdom solomon behold greater than here
men nineve rise judgment generation condemn repented at preaching jonas behold greater than here
no man hath lighted candle putteth secret place neither under bushel on candlestick come may see light
light body eye therefore thine single thy whole also full evil darkness
take heed therefore light thee darkness
if thy whole body therefore full light having no part dark bright shining candle doth give thee
spake certain pharisee besought dine went sat down meat
pharisee saw marvelled had first washed before dinner
lord said now do ye pharisees make clean outside cup platter your inward part full ravening wickedness
ye fools did made without make within also
rather give alms such things ye behold clean you
woe you pharisees ye tithe mint rue manner herbs pass over judgment love god these ought done leave other undone
woe you pharisees ye love uppermost seats synagogues greetings markets
woe you scribes pharisees hypocrites ye graves appear men walk over aware
then answered one lawyers said master thus saying thou reproachest us also
said woe you also ye lawyers lade men burdens grievous borne yourselves touch one your fingers
woe you ye build sepulchres prophets your fathers killed
truly ye bear witness allow deeds your fathers indeed killed build sepulchres
therefore also said wisdom god send prophets apostles some slay persecute
blood prophets shed foundation world may required generation
blood abel zacharias perished between altar temple verily say you required generation
woe you lawyers ye taken away key knowledge entered yourselves entering hindered
said these things scribes pharisees began urge vehemently provoke speak many
laying wait seeking catch something out mouth might accuse
mean time there gathered together innumerable multitude people insomuch trode one upon another began say disciples first beware ye leaven pharisees hypocrisy
there nothing covered revealed neither hid known
therefore whatsoever ye spoken darkness heard light ear closets proclaimed upon housetops
say you friends afraid kill body after no more can do
forewarn you whom ye fear after hath killed power cast hell yea say
five sparrows sold two farthings one forgotten before god
even very hairs your head numbered fear therefore ye more value than many sparrows
also say you whosoever confess before men son man angels god
denieth before men denied angels god
whosoever speak word against son man forgiven blasphemeth holy ghost
bring you synagogues magistrates powers take ye no thought how or what thing answer say
holy ghost teach you same hour what ye ought say
one company said master speak brother divide inheritance
said man who made judge or divider over you
said take heed beware covetousness man's life consisteth abundance things possesseth
spake parable saying ground certain rich man brought forth plentifully
thought within himself saying what do because no room where bestow fruits
said do pull down barns build greater there bestow fruits goods
say soul thou hast much goods laid many years take thine ease eat drink merry
god said thou fool night thy soul required thee then whose those things hast provided
so layeth treasure himself rich toward god
said disciples therefore say you take no thought your life what ye eat neither body put on
life more than meat body raiment
consider ravens neither sow nor reap storehouse barn god feedeth how much more ye better than fowls
you taking thought can add stature one cubit
if ye then able do thing least why take thought rest
consider lilies how grow toil spin yet say you solomon glory arrayed like one these
if then god so clothe grass day field morrow cast oven how much more you o ye little faith
seek ye what eat or drink neither doubtful mind
these things do nations world seek after your father knoweth ye need
rather seek ye kingdom god these things added you
fear little flock your father's good pleasure give you kingdom
sell ye give alms provide yourselves bags wax old treasure heavens faileth where no thief approacheth neither moth corrupteth
where your treasure there heart also
let your loins girded about lights burning
ye yourselves like men wait lord return wedding cometh knocketh may open immediately
blessed those servants whom lord cometh find watching verily say you gird himself make sit down meat come forth serve
if come second watch or third find so blessed those servants
know if goodman house had known what hour thief would come watched suffered broken through
ye therefore ready also son man cometh at hour think
then peter said lord speakest thou parable us or even
lord said who then faithful wise steward whom make ruler over household give portion meat due season
blessed servant whom lord cometh find so doing
truth say you make ruler over hath
if servant say heart lord delayeth coming begin beat menservants maidens eat drink drunken
lord servant come day looketh at hour aware cut sunder appoint portion unbelievers
servant knew lord's prepared himself neither did according beaten many stripes
knew did commit things worthy stripes beaten few whomsoever much given required whom men committed ask more
am come send fire on earth what if already kindled
baptism baptized how am straitened till accomplished
suppose ye am come give peace on earth tell you nay rather division
henceforth there five one house divided three against two
father divided against son mother daughter law her
said also people ye see cloud rise out west straightway say there cometh shower so
ye see south wind blow say there heat cometh pass
ye hypocrites can discern face sky earth how do time
yea why even yourselves judge ye what right
thou goest thine adversary magistrate art way give diligence mayest delivered lest hale thee judge deliver officer cast prison
tell thee thou shalt depart thence till hast paid very last mite
there present at season some told galilaeans whose blood pilate had mingled sacrifices
jesus answering said suppose ye these galilaeans sinners above because suffered such things
tell you nay except ye repent likewise perish
or those eighteen upon whom tower siloam fell slew think ye sinners above men dwelt jerusalem
tell you nay except ye repent likewise perish
spake also parable certain man had fig tree planted vineyard came sought fruit thereon found none
then said dresser vineyard behold these three years come seeking fruit on fig tree find none cut down why cumbereth ground
answering said lord let alone year also till dig about dung
if bear fruit well then after thou shalt cut down
teaching one synagogues on sabbath
behold there woman had spirit infirmity eighteen years bowed together could no wise lift herself
jesus saw her called said woman thou art loosed thine infirmity
laid hands on her immediately she made straight glorified god
ruler synagogue answered indignation because jesus had healed on sabbath day said people there six days men ought work therefore come
lord then answered said thou hypocrite doth each one you on sabbath loose ox or ass stall lead away watering
ought woman being daughter abraham whom satan hath bound lo these eighteen years loosed bond on sabbath day
had said these things adversaries ashamed people rejoiced glorious done by
then said what kingdom god like whereunto resemble
like grain mustard seed man took cast garden grew waxed great tree fowls air lodged branches
again said whereunto liken kingdom god
like leaven woman took hid three measures meal till whole leavened
went through cities villages teaching journeying toward jerusalem
then said one lord there few saved
strive enter at strait gate many say you seek able
once master house risen hath shut door ye begin stand without knock at saying lord open us answer say you know whence
then ye begin say we eaten drunk thy presence thou hast taught our streets
say tell you know whence ye depart workers iniquity
there weeping gnashing teeth ye see abraham isaac jacob prophets kingdom god you yourselves thrust out
come east west north south sit down kingdom god
behold there last first
same day there came certain pharisees saying get thee out depart hence herod kill
said go ye tell fox behold cast out devils do cures day morrow third perfected
nevertheless must walk day morrow following cannot prophet perish out jerusalem
o jerusalem killest prophets stonest sent thee how often would gathered thy children together hen doth gather her brood under wings ye
behold your house left you desolate verily say ye see until time come blessed cometh name lord
came pass went house one chief pharisees eat bread on sabbath day watched
behold there certain man before had dropsy
jesus answering spake lawyers pharisees saying lawful heal on sabbath day
held peace took healed let go
answered saying you ass or ox fallen pit straightway pull out on sabbath day
could answer again these things
put forth parable those bidden marked how chose out chief rooms saying
thou art bidden any man wedding sit down highest room lest more honourable than
bade thee come say give man place thou begin shame take lowest room
thou art bidden go sit down lowest room bade thee cometh may say friend higher then shalt worship presence at meat
whosoever exalteth himself abased humbleth exalted
then said also bade thou makest dinner or supper call thy friends nor brethren neither kinsmen rich neighbours lest bid thee again recompence made
thou makest feast call poor maimed lame blind
thou shalt blessed cannot recompense thee recompensed at resurrection just
one sat at meat heard these things said blessed eat bread kingdom god
then said certain man made great supper bade many
sent servant at supper time say bidden come things now ready
one consent began make excuse first said bought piece ground must needs go see pray thee excused
another said bought five yoke oxen go prove pray thee excused
another said married wife therefore cannot come
so servant came shewed lord these things then master house being angry said go out quickly streets lanes city bring hither poor maimed halt blind
servant said lord done thou hast commanded yet there room
lord said servant go out highways hedges compel come house may filled
say you none those men bidden taste supper
there went great multitudes turned said
if any man come hate father mother wife children brethren sisters yea own life also cannot disciple
whosoever doth bear cross come after cannot disciple
you intending build tower sitteth down first counteth cost whether sufficient finish
lest haply after hath laid foundation able finish behold begin mock
saying man began build able finish
or what king going make war against another sitteth down first consulteth whether able ten thousand meet cometh twenty
or else while other yet great way off sendeth ambassage desireth conditions peace
so likewise whosoever you forsaketh hath cannot disciple
salt good if lost savour wherewith seasoned
neither fit land nor yet dunghill men cast out hath ears hear let
then drew near publicans sinners hear
pharisees scribes murmured saying man receiveth sinners eateth
spake parable saying
what man you having hundred sheep if lose one doth leave ninety nine wilderness go after lost until find
hath found layeth on shoulders rejoicing
cometh home calleth together friends neighbours saying rejoice found sheep lost
say you likewise joy heaven over one sinner repenteth more than ninety nine just persons need no repentance
either what woman having ten pieces silver if she lose one piece doth light candle sweep house seek diligently till find
she hath found calleth her friends neighbours together saying rejoice piece had lost
likewise say you there joy presence angels god over one sinner repenteth
said certain man had two sons
younger said father give portion goods falleth divided living
many days after younger son gathered together took journey far country there wasted substance riotous living
had spent there arose mighty famine land began want
went joined himself citizen country sent fields feed swine
would fain filled belly husks swine did eat no man gave
came himself said how many hired servants father's bread enough spare perish hunger
arise go father say sinned against heaven before thee
am no more worthy called thy son make one hired servants
arose came father yet great way off saw had compassion ran fell on neck kissed
son said father sinned against heaven thy sight am no more worthy called
father said servants bring forth best robe put on ring hand shoes feet
bring hither fatted calf kill let us eat merry
son dead alive again lost found began merry
now elder son field came drew nigh house heard musick dancing
called one servants asked what these things meant
said thy brother come father hath killed fatted calf because received safe sound
angry would go therefore came father out intreated
answering said father lo these many years do serve thee neither transgressed at any time thy commandment yet thou never gavest kid might make merry friends
soon thy son come hath devoured living harlots thou hast killed fatted calf
said son thou art ever thine
meet we should make merry glad thy brother dead alive again lost found
said also disciples there certain rich man had steward same accused wasted goods
called said how hear thee give account thy stewardship thou mayest no longer steward
then steward said within himself what do lord taketh away stewardship cannot dig beg am ashamed
am resolved what do put out stewardship may receive houses
so called every one lord's debtors said first how much owest thou lord
said hundred measures oil take thy bill sit down quickly write fifty
then said another how much owest thou hundred measures wheat take thy bill write fourscore
lord commended unjust steward because had done wisely children world generation wiser than light
say you make yourselves friends mammon unrighteousness ye fail may receive everlasting habitations
faithful least also much unjust
if therefore ye been faithful unrighteous mammon who commit your trust true riches
if ye been faithful another man's who give you your own
no servant can serve two masters either hate one love other or else hold despise ye cannot god mammon
pharisees also who covetous heard these things derided
said ye justify yourselves before men god knoweth your hearts highly esteemed among abomination sight
law prophets until john since time kingdom god preached every man presseth
easier heaven earth pass than one tittle law fail
whosoever putteth away wife marrieth another committeth adultery her put husband
there certain rich man clothed purple fine linen fared sumptuously every day
there certain beggar named lazarus laid at gate full sores
desiring fed crumbs fell rich man's table moreover dogs came licked sores
came pass beggar died carried by angels abraham's bosom rich man also buried
hell lift eyes being torments seeth abraham afar off lazarus bosom
cried said father abraham mercy on send lazarus may dip tip finger water cool tongue am tormented flame
abraham said son remember thou thy lifetime receivedst good things likewise lazarus evil now comforted art tormented
beside between us you there great gulf fixed so would pass hence cannot neither can come thence
then said pray thee therefore father thou wouldest send father's house
five brethren may testify lest also come place torment
abraham saith moses prophets let hear
said nay father abraham if one went dead repent
said if hear moses prophets neither persuaded though one rose dead
then said disciples impossible offences come woe through whom
better millstone hanged about neck cast sea than should offend one these little ones
take heed yourselves if thy brother trespass against thee rebuke repent forgive
if trespass against thee seven times day turn again saying repent thou shalt forgive
apostles said lord increase our faith
lord said if ye had faith grain mustard seed might say sycamine tree thou plucked by root planted sea should obey you
you having servant plowing or feeding cattle say by come field go sit down meat
rather say make ready wherewith may sup gird thyself serve till eaten drunken afterward thou shalt eat drink
doth thank servant because did things commanded trow
so likewise ye done those things commanded you say we unprofitable servants our duty do
came pass went jerusalem passed through midst samaria galilee
entered certain village there met ten men lepers stood afar off
lifted voices said jesus master mercy on us
saw said go shew yourselves priests came pass went cleansed
one saw healed turned back loud voice glorified god
fell down on face at feet giving thanks samaritan
jesus answering said there ten cleansed where nine
there found returned give glory god save stranger
said arise go thy way faith hath made thee whole
demanded pharisees kingdom god should come answered said cometh observation
neither say lo here or there behold kingdom god within you
said disciples days come ye desire see one son man
say you see here or there go after nor follow
lightning lighteneth out one part under heaven shineth other so also son man day
first must suffer many things rejected generation
days noe so also son man
did eat drank married wives given marriage until day noe entered ark flood came destroyed
likewise also days lot did eat drank bought sold planted builded
same day lot went out sodom rained fire brimstone heaven destroyed
even thus day son man revealed
day upon housetop stuff house let come down take away field likewise return back
remember lot's wife
whosoever seek save life lose preserve
tell you night there two men one bed taken other left
two women grinding together one taken other left
two men field one taken other left
answered said where lord wheresoever body thither eagles gathered together
spake parable end men ought always pray faint
saying there city judge feared god neither regarded man
there widow city she came saying avenge mine adversary
would while afterward said within himself though fear god nor regard man
yet because widow troubleth avenge her lest by continual coming she weary
lord said hear what unjust judge saith
god avenge own elect cry day night though bear long
tell you avenge speedily nevertheless son man cometh find faith on earth
spake parable certain trusted themselves righteous despised others
two men went temple pray one pharisee other publican
pharisee stood prayed thus himself god thank thee am other men extortioners unjust adulterers or even publican
fast twice week give tithes possess
publican standing afar off would lift so much eyes heaven smote upon breast saying god merciful sinner
tell you man went down house justified rather than other every one exalteth himself abased humbleth exalted
brought also infants would touch disciples saw rebuked
jesus called said suffer little children come forbid such kingdom god
verily say you whosoever receive kingdom god little child no wise enter therein
certain ruler asked saying good master what do inherit eternal life
jesus said why callest thou good none save one god
thou knowest commandments do commit adultery kill steal bear false witness honour thy father mother
said these kept youth
now jesus heard these things said yet lackest thou one thing sell hast distribute poor shalt treasure heaven come follow
heard very sorrowful rich
jesus saw very sorrowful said how hardly riches enter kingdom god
easier camel go through needle's eye than rich man enter kingdom god
heard said who then can saved
said things impossible men possible god
then peter said lo we left followed thee
said verily say you there no man hath left house or parents brethren wife children kingdom god's sake
who receive manifold more present time world come life everlasting
then took twelve said behold we go jerusalem things written by prophets concerning son man accomplished
delivered gentiles mocked spitefully entreated spitted on
scourge put death third day rise again
understood none these things saying hid neither knew spoken
came pass come nigh jericho certain blind man sat by way side begging
hearing multitude pass by asked what meant
told jesus nazareth passeth by
cried saying jesus thou son david mercy on
went before rebuked should hold peace cried so much more thou son david mercy on
jesus stood commanded brought come near asked
saying what wilt thou do thee said lord may receive sight
jesus said receive thy sight faith hath saved thee
immediately received sight followed glorifying god people saw gave praise
jesus entered passed through jericho
behold there man named zacchaeus chief among publicans rich
sought see jesus who could press because little stature
ran before climbed sycomore tree see pass way
jesus came place looked saw said zacchaeus make haste come down day must abide at thy house
made haste came down received joyfully
saw murmured saying gone guest man sinner
zacchaeus stood said lord behold half goods give poor if taken any thing man by false accusation restore fourfold
jesus said day salvation come house forsomuch also son abraham
son man come seek save lost
heard these things added spake parable because nigh jerusalem thought kingdom god should immediately appear
said therefore certain nobleman went far country receive himself kingdom return
called ten servants delivered pounds said occupy till come
citizens hated sent message after saying we man reign over us
came pass returned having received kingdom then commanded these servants called whom had given money might know how much every man gained by trading
then came first saying lord thy pound hath gained ten pounds
said well thou good servant because hast been faithful very little authority over ten cities
second came saying lord thy pound hath gained five pounds
said likewise thou also over five cities
another came saying lord behold here thy pound kept laid napkin
feared thee because thou art austere man takest layedst down reapest didst sow
saith out thine own mouth judge thee thou wicked servant knewest austere man taking laid down reaping did sow
wherefore then gavest thou money bank at coming might required mine own usury
said stood by take pound give hath ten pounds
said lord hath ten pounds
say you every one hath given even taken away
those mine enemies would should reign over bring hither slay before
had thus spoken went before ascending jerusalem
came pass come nigh bethphage bethany at mount called olives sent two disciples
saying go ye village over against you at your entering find colt tied whereon yet never man sat loose bring hither
if any man ask you why do ye loose thus say because lord hath need
sent went way found even had said
loosing colt owners thereof said why loose ye
said lord hath need
brought jesus cast garments upon colt set thereon
went spread clothes way
come nigh even now at descent mount olives whole multitude disciples began rejoice praise god loud voice mighty works had seen
saying blessed king cometh name lord peace heaven glory highest
some pharisees among multitude said master rebuke thy disciples
answered said tell you if these should hold peace stones would immediately cry out
come near beheld city wept over
saying if thou hadst known even at least thy day things belong peace now hid thine eyes
days come upon thee thine enemies cast trench about compass round keep on every side
lay thee even ground thy children within leave one stone upon another because thou knewest time visitation
went temple began cast out sold therein bought
saying written house prayer ye made den thieves
taught daily temple chief priests scribes people sought destroy
could find what might do people very attentive hear
came pass on one those days taught people temple preached gospel chief priests scribes upon elders
spake saying tell us by what authority doest thou these things or who gave thee
answered said also ask you one thing answer
baptism john heaven or men
reasoned themselves saying if we say heaven why then believed ye
if we say men people stone us persuaded john prophet
answered could tell whence
jesus said neither tell you by what authority do these things
then began speak people parable certain man planted vineyard let forth husbandmen went far country long time
at season sent servant husbandmen should give fruit vineyard beat away empty
again sent another servant beat also entreated shamefully away empty
again sent third wounded also cast out
then said lord vineyard what do send beloved son may reverence see
husbandmen saw reasoned among themselves saying heir come let us kill inheritance may our's
so cast out vineyard killed what therefore lord do
come destroy these husbandmen give vineyard others heard said god forbid
beheld said what then written stone builders rejected same become head corner
whosoever fall upon stone broken on whomsoever grind powder
chief priests scribes same hour sought lay hands on feared people perceived had spoken parable against
watched sent forth spies should feign themselves just men might take hold words so deliver power authority governor
asked saying master we know thou sayest teachest rightly neither acceptest person any way god truly
lawful us give tribute caesar or no
perceived craftiness said why tempt ye
shew penny whose image superscription hath answered said caesar's
said render therefore caesar things caesar's god god's
could take hold words before people marvelled at answer held peace
then came certain sadducees deny there any resurrection asked
saying master moses wrote us if any man's brother die having wife without children should take raise seed
there therefore seven brethren first took wife died without children
second took her wife died childless
third took her like manner seven also left no children died
last woman died also
therefore resurrection whose wife she seven had her
jesus answering said children world marry given marriage
accounted worthy obtain world resurrection dead neither marry nor given marriage
neither can die any more equal angels children god being resurrection
now dead raised even moses shewed at bush calleth lord god abraham isaac jacob
god dead living live
then certain scribes answering said master thou hast well
after durst ask any question at
said how say christ david's son
david himself saith book psalms lord said sit thou on right hand
till make thine enemies thy footstool
david therefore calleth lord how then son
then audience people said disciples
beware scribes desire walk long robes love greetings markets highest seats synagogues chief rooms at feasts
devour widows' houses shew make long prayers same receive greater damnation
looked saw rich men casting gifts treasury
saw also certain poor widow casting thither two mites
said truth say you poor widow hath cast more than
these abundance cast offerings god she her penury hath living had
some spake temple how adorned goodly stones gifts said
these things ye behold days come there left one stone upon another thrown down
asked saying master these things what sign there come pass
said take heed ye deceived many come name saying am christ time draweth near go therefore after
ye hear wars commotions terrified these things must first come pass end by
then said nation rise against kingdom
great earthquakes divers places famines pestilences fearful sights signs there heaven
before these lay hands on you persecute delivering synagogues prisons being brought kings rulers name's sake
turn you testimony
settle therefore your hearts meditate before what ye answer
give you mouth wisdom your adversaries able gainsay nor resist
ye betrayed both by parents brethren kinsfolks friends some you cause put death
ye hated men name's sake
there hair your head perish
your patience possess ye souls
ye see jerusalem compassed armies then know desolation thereof nigh
then let judaea flee mountains midst depart out countries enter thereinto
these days vengeance things written may fulfilled
woe child give suck those days there great distress land wrath upon people
fall by edge sword led away captive nations jerusalem trodden down gentiles until times fulfilled
there signs sun moon stars upon earth distress nations perplexity sea waves roaring
men's hearts failing fear looking after those things coming on earth powers heaven shaken
then see son man coming cloud power great glory
these things begin come pass then look lift your heads redemption draweth nigh
spake parable behold fig tree trees
now shoot forth ye see know your own selves summer nigh at hand
so likewise ye see these things come pass know kingdom god nigh at hand
verily say you generation pass away till fulfilled
heaven earth pass away words
take heed yourselves lest at any time your hearts overcharged surfeiting drunkenness cares life so day come upon you unawares
snare come on dwell face whole earth
watch ye therefore pray always may accounted worthy escape these things come pass stand before son man
day time teaching temple at night went out abode mount called olives
people came early morning temple hear
now feast unleavened bread drew nigh called passover
chief priests scribes sought how might kill feared people
then entered satan judas surnamed iscariot being number twelve
went way communed chief priests captains how might betray
glad covenanted give money
promised sought opportunity betray absence multitude
then came day unleavened bread passover must killed
sent peter john saying go prepare us passover we may eat
said where wilt thou we prepare
said behold ye entered city there man meet you bearing pitcher water follow house where entereth
ye say goodman house master saith thee where guestchamber eat passover disciples
shew you large upper room furnished there make ready
went found had said made ready passover
hour come sat down twelve apostles
said desire desired eat passover you before suffer
say you any more eat thereof until fulfilled kingdom god
took cup gave thanks said take divide among yourselves
say you drink fruit vine until kingdom god come
took bread gave thanks brake saying body given you do remembrance
likewise also cup after supper saying new testament blood shed you
behold hand betrayeth on table
truly son man goeth determined woe by whom betrayed
began enquire among themselves should do thing
there also strife among should accounted greatest
said kings gentiles exercise lordship over authority upon called benefactors
ye so greatest among you let younger chief doth serve
whether greater sitteth at meat or serveth am among you
ye continued temptations
appoint you kingdom father hath appointed
ye may eat drink at table kingdom sit on thrones judging twelve tribes israel
lord said simon behold satan hath desired you may sift wheat
prayed thee thy faith fail thou art converted strengthen brethren
said lord am ready go thee both prison death
said tell thee peter cock crow day before thou shalt thrice deny knowest
said sent you without purse scrip shoes lacked ye any thing nothing
then said now hath purse let take likewise scrip no sword sell garment buy one
say you written must yet accomplished reckoned among transgressors things concerning end
said lord behold here two swords enough
came out went wont mount olives disciples also followed
at place said pray ye enter temptation
withdrawn about stone's cast kneeled down prayed
saying father if thou willing remove cup nevertheless thine done
there appeared angel heaven strengthening
being agony prayed more earnestly sweat great drops blood falling down ground
rose prayer come disciples found sleeping sorrow
said why sleep ye rise pray lest enter temptation
while yet spake behold multitude called judas one twelve went before drew near jesus kiss
jesus said judas betrayest thou son man kiss
about saw what would follow said lord we smite sword
one smote servant high priest cut off right ear
jesus answered said suffer ye thus far touched ear healed
then jesus said chief priests captains temple elders come ye out against thief swords staves
daily you temple ye stretched forth no hands against your hour power darkness
then took led brought high priest's house peter followed afar off
had kindled fire midst hall set down together peter sat among
certain maid beheld sat by fire earnestly looked upon said man also
denied saying woman know
after little while another saw said thou art also peter man am
about space one hour after another confidently affirmed saying truth fellow also galilaean
peter said man know what thou sayest immediately while yet spake cock crew
lord turned looked upon peter remembered word how had said before cock crow thou shalt deny thrice
peter went out wept bitterly
men held jesus mocked smote
had blindfolded struck on face asked saying prophesy who smote thee
many other things blasphemously spake against
soon day elders people chief priests scribes came together led council saying
art thou christ tell us said if you ye believe
if also ask you ye answer nor let go
hereafter son man sit on right hand power god
then said art thou son god ye say am
said what need we any further witness ourselves heard own mouth
whole multitude arose led pilate
began accuse saying we found fellow perverting nation forbidding give tribute caesar himself christ king
pilate asked saying art thou king jews answered said sayest
then said pilate chief priests people find no fault man
more fierce saying stirreth people teaching throughout jewry beginning galilee place
pilate heard galilee asked whether man galilaean
soon knew belonged herod's jurisdiction sent herod who himself also at jerusalem time
herod saw jesus exceeding glad desirous see long season because had heard many things hoped seen some miracle done by
then questioned many words answered nothing
chief priests scribes stood vehemently accused
herod men war set at nought mocked arrayed gorgeous robe sent again pilate
same day pilate herod made friends together before at enmity between themselves
pilate had called together chief priests rulers people
said ye brought man one perverteth people behold having examined before you found no fault touching those things whereof accuse
no nor yet herod sent you lo nothing worthy death done
therefore chastise release
necessity must release one at feast
cried out at once saying away man release us barabbas
who certain sedition made city murder cast prison
pilate therefore willing release jesus spake again
cried saying crucify
said third time why what evil hath done found no cause death therefore chastise let go
instant loud voices requiring might crucified chief priests prevailed
pilate gave sentence should required
released sedition murder cast prison whom had desired delivered jesus
led away laid hold upon one simon cyrenian coming out country on cross might bear after jesus
there followed great company people women also bewailed lamented
jesus turning said daughters jerusalem weep yourselves your children
behold days coming say blessed barren wombs never bare paps gave suck
then begin say mountains fall on us hills cover
if do these things green tree what done dry
there also two other malefactors led put death
come place called calvary there crucified malefactors one on right hand other left
then said jesus father forgive know what do parted raiment cast lots
people stood beholding rulers also derided saying saved others let save himself if christ chosen god
soldiers also mocked coming offering vinegar
saying if thou king jews save thyself
superscription also written over letters greek latin hebrew king jews
one malefactors hanged railed on saying if thou christ save thyself us
other answering rebuked saying dost thou fear god seeing art same condemnation
we indeed justly receive due reward our deeds man hath done nothing amiss
said jesus lord remember thou comest thy kingdom
jesus said verily say thee day shalt thou paradise
about sixth hour there darkness over earth until ninth
sun darkened veil temple rent midst
jesus had cried loud voice said father thy hands commend spirit having thus gave ghost
now centurion saw what done glorified god saying certainly righteous man
people came together sight beholding things done smote breasts returned
acquaintance women followed galilee stood afar off beholding these things
behold there man named joseph counsellor good just
same had consented counsel deed arimathaea city jews who also himself waited kingdom god
man went pilate begged body jesus
took down wrapped linen laid sepulchre hewn stone wherein never man before
day preparation sabbath drew on
women also came galilee followed after beheld sepulchre how body laid
returned prepared spices ointments rested sabbath day according commandment
now upon first day week very early morning came sepulchre bringing spices had prepared certain others
found stone rolled away sepulchre
entered found body lord jesus
came pass much perplexed thereabout behold two men stood by shining garments
afraid bowed down faces earth said why seek ye living among dead
here risen remember how spake you yet galilee
saying son man must delivered hands sinful men crucified third day rise again
remembered words
returned sepulchre told these things eleven rest
mary magdalene joanna mother james other women told these things apostles
words seemed idle tales believed
then arose peter ran sepulchre stooping down beheld linen clothes laid by themselves departed wondering himself at come pass
behold two went same day village called emmaus jerusalem about threescore furlongs
talked together these things had happened
came pass while communed together reasoned jesus himself drew near went
eyes holden should know
said what manner communications these ye one another walk sad
one whose name cleopas answering said art thou only stranger jerusalem hast known things come pass there these days
said what things concerning jesus nazareth prophet mighty deed word before god people
how chief priests our rulers delivered condemned death crucified
we trusted had been should redeemed israel beside day third since these things done
yea certain women also our company made us astonished early at sepulchre
found body came saying had also seen vision angels said alive
certain us went sepulchre found even so women had said saw
then said o fools slow heart believe prophets spoken
ought christ suffered these things enter glory
beginning at moses prophets expounded scriptures things concerning himself
drew nigh village whither went made though would gone further
constrained saying abide us toward evening day far spent went tarry
came pass sat at meat took bread blessed brake gave
eyes opened knew vanished out sight
said one another did our heart burn within us while talked by way opened scriptures
rose same hour returned jerusalem found eleven gathered together
saying lord risen indeed hath appeared simon
told what things done way how known breaking bread
thus spake jesus himself stood midst saith peace you
terrified affrighted supposed had seen spirit
said why ye troubled do thoughts arise your hearts
behold hands feet myself handle see spirit hath flesh bones ye
had thus spoken shewed hands feet
while yet believed joy wondered said ye here any meat
gave piece broiled fish honeycomb
took did eat before
said these words spake you while yet things must fulfilled written law moses prophets psalms concerning
then opened understanding might understand scriptures
said thus written behoved christ suffer rise dead third day
repentance remission sins should preached name among nations beginning at jerusalem
ye witnesses these things
behold send promise father upon you tarry ye city jerusalem until endued power on high
led out far bethany lifted hands blessed
came pass while blessed parted carried heaven
worshipped returned jerusalem great joy
continually temple praising blessing god amen
beginning word god
same beginning god
things made by without any thing
life light men
light shineth darkness comprehended
there man sent god whose name john
same came witness bear light men through might believe
light sent bear witness
true light lighteth every man cometh world
world made by knew
came own received
many received gave power become sons god even believe on name
born blood nor flesh man god
word made flesh dwelt among us we beheld glory only begotten father full grace truth
john bare witness cried saying whom spake cometh after preferred before
fulness we received grace
law given by moses grace truth came jesus christ
no man hath seen god at any time only begotten son bosom father declared
record john jews sent priests levites jerusalem ask who art thou
confessed denied am christ
asked what then art thou elias saith am prophet answered no
then said who art thou we may give answer sent us what sayest thyself
said am voice one crying wilderness make straight way lord prophet esaias
sent pharisees
asked said why baptizest thou then if christ nor elias neither prophet
john answered saying baptize water there standeth one among you whom ye know
who coming after preferred before whose shoe's latchet am worthy unloose
these things done bethabara beyond jordan where john baptizing
next day john seeth jesus coming saith behold lamb god taketh away sin world
whom said after cometh man preferred before
knew should made manifest israel therefore am come baptizing water
john bare record saying saw spirit descending heaven like dove abode upon
knew sent baptize water same said upon whom thou shalt see spirit descending remaining on baptizeth holy ghost
saw bare record son god
again next day after john stood two disciples
looking upon jesus walked saith behold lamb god
two disciples heard speak followed jesus
then jesus turned saw following saith what seek ye said rabbi say being interpreted master where dwellest thou
saith come see came saw where dwelt abode day about tenth hour
one two heard john speak followed andrew simon peter's brother
first findeth own brother simon saith we found messias being interpreted christ
brought jesus beheld said thou art simon son jona shalt called cephas by interpretation stone
day following jesus would go forth galilee findeth philip saith follow
now philip bethsaida city andrew peter
philip findeth nathanael saith we found whom moses law prophets did write jesus nazareth son joseph
nathanael said can there any good thing come out nazareth philip saith see
jesus saw nathanael coming saith behold israelite indeed whom no guile
nathanael saith whence knowest thou jesus answered said before philip called thee wast under fig tree saw
nathanael answered saith rabbi thou art son god king israel
jesus answered said because thee saw under fig tree believest thou shalt see greater things than these
saith verily say you hereafter ye see heaven open angels god ascending descending upon son man
third day there marriage cana galilee mother jesus
both jesus called disciples marriage
wanted wine mother jesus saith no
jesus saith her woman what do thee mine hour yet come
mother saith servants whatsoever you do
there set six waterpots stone after manner purifying jews containing two or three firkins apiece
jesus saith fill waterpots water filled brim
saith draw out now bear governor feast bare
ruler feast had tasted water made wine knew whence servants drew governor called bridegroom
saith every man at beginning doth set forth good wine men well drunk then worse thou hast kept until now
beginning miracles did jesus cana galilee manifested forth glory disciples believed on
after went down capernaum mother brethren disciples continued there many days
jews' passover at hand jesus went jerusalem
found temple those sold oxen sheep doves changers money sitting
had made scourge small cords drove out temple sheep oxen poured changers' money overthrew tables
said sold doves take these things hence make father's house merchandise
disciples remembered written zeal thine house hath eaten
then answered jews said what sign shewest thou us seeing doest these things
jesus answered said destroy temple three days raise
then said jews forty six years temple building wilt thou rear three days
spake temple body
therefore risen dead disciples remembered had said believed scripture word jesus
now jerusalem at passover feast day many believed name saw miracles did
jesus did commit himself because knew men
needed any should testify man knew what
there man pharisees named nicodemus ruler jews
same came jesus by night said rabbi we know thou art teacher come god no man can do these miracles doest except
jesus answered said verily say thee except man born again cannot see kingdom god
nicodemus saith how can man born old enter second time mother's womb
jesus answered verily say thee except man born water spirit cannot enter kingdom god
born flesh spirit
marvel said thee ye must born again
wind bloweth where listeth thou hearest sound thereof canst tell whence cometh whither goeth so every one born spirit
nicodemus answered said how can these things
jesus answered said art thou master israel knowest these things
verily say thee we speak do know testify seen ye receive our witness
if told you earthly things ye believe how tell heavenly
no man hath ascended heaven came down even son
moses lifted serpent wilderness even so must son man
whosoever believeth should perish eternal life
god so loved world gave only begotten son whosoever believeth should perish everlasting life
god sent son world condemn through might saved
believeth on condemned already because hath believed name only begotten son god
condemnation light come world men loved darkness rather than because deeds evil
every one doeth evil hateth light neither cometh lest deeds should reproved
doeth truth cometh light deeds may made manifest wrought god
after these things came jesus disciples land judaea there tarried baptized
john also baptizing aenon near salim because there much water came baptized
john yet cast prison
then there arose question between some john's disciples jews about purifying
came john said rabbi thee beyond jordan whom thou barest witness behold same baptizeth men come
john answered said man can receive nothing except given heaven
ye yourselves bear witness said am christ sent before
hath bride bridegroom friend standeth heareth rejoiceth greatly because bridegroom's voice joy therefore fulfilled
must increase decrease
cometh above earth earthly speaketh heaven
what hath seen heard testifieth no man receiveth testimony
hath received testimony set seal god true
whom god hath sent speaketh words giveth spirit by measure
father loveth son hath given things hand
believeth on son hath everlasting life see wrath god abideth
therefore lord knew how pharisees had heard jesus made baptized more disciples than john
though jesus himself baptized disciples
left judaea departed again galilee
must needs go through samaria
then cometh city samaria called sychar near parcel ground jacob gave son joseph
now jacob's well there jesus therefore being wearied journey sat thus on about sixth hour
there cometh woman samaria draw water jesus saith her give drink
disciples gone away city buy meat
then saith woman samaria how thou being jew askest drink am jews no dealings samaritans
jesus answered said her if thou knewest gift god who saith thee give drink wouldest asked would given living water
woman saith sir thou hast nothing draw well deep whence then living water
art thou greater than our father jacob gave us well drank thereof himself children cattle
jesus answered said her whosoever drinketh water thirst again
whosoever drinketh water give never thirst well springing everlasting life
woman saith sir give water thirst neither come hither draw
jesus saith her go call thy husband come hither
woman answered said no husband jesus her thou hast well
thou hast had five husbands whom now thy husband saidst truly
woman saith sir perceive thou art prophet
our fathers worshipped mountain ye say jerusalem place where men ought worship
jesus saith her woman believe hour cometh ye neither mountain nor yet at jerusalem worship father
ye worship know what we salvation jews
hour cometh now true worshippers worship father spirit truth seeketh such
god spirit worship must truth
woman saith know messias cometh called christ come tell us things
jesus saith her speak thee am
upon came disciples marvelled talked woman yet no man said what seekest thou or why talkest her
woman then left her waterpot went way city saith men
come see man told things ever did christ
then went out city came
mean while disciples prayed saying master eat
said meat eat ye know
therefore said disciples one another hath any man brought ought eat
jesus saith meat do sent finish work
say ye there yet four months then cometh harvest behold you lift your eyes look on fields white already
reapeth receiveth wages gathereth fruit life eternal both soweth may rejoice together
herein saying true one soweth another reapeth
sent you reap whereon ye bestowed no labour other men laboured entered labours
many samaritans city believed on saying woman testified told ever did
so samaritans come besought would tarry abode there two days
many more believed because own word
said woman now we believe because thy saying heard ourselves know indeed christ saviour world
now after two days departed thence went galilee
jesus himself testified prophet hath no honour own country
then come galilee galilaeans received having seen things did at jerusalem feast also went
so jesus came again cana galilee where made water wine there certain nobleman whose son sick at capernaum
heard jesus come out judaea galilee went besought would down heal son at point death
then said jesus except ye see signs wonders believe
nobleman saith sir come down ere child die
jesus saith go thy way son liveth man believed word had spoken went
now going down servants met told saying thy son liveth
then enquired hour began amend said yesterday at seventh fever left
so father knew at same hour jesus said thy son liveth himself believed whole house
again second miracle jesus did come out judaea galilee
after there feast jews jesus went jerusalem
now there at jerusalem by sheep market pool called hebrew tongue bethesda having five porches
these lay great multitude impotent folk blind halt withered waiting moving water
angel went down at certain season pool troubled water whosoever then first after troubling stepped made whole whatsoever disease had
certain man there had infirmity thirty eight years
jesus saw lie knew had been now long time case saith wilt thou made whole
impotent man answered sir no water troubled put pool while am coming another steppeth down before
jesus saith rise take thy bed walk
immediately man made whole took bed walked on same day sabbath
jews therefore said cured sabbath day lawful thee carry thy bed
answered made whole same said take thy bed walk
then asked what man said thee take thy bed walk
healed wist who jesus had conveyed himself away multitude being place
afterward jesus findeth temple said behold thou art made whole sin no more lest worse thing come thee
man departed told jews jesus had made whole
therefore did jews persecute jesus sought slay because had done these things on sabbath day
jesus answered father worketh hitherto work
therefore jews sought more kill because only had broken sabbath said also god father making himself equal
then answered jesus said verily say you son can do nothing himself what seeth father things soever doeth these also likewise
father loveth son sheweth things himself doeth shew greater works than these ye may marvel
father raiseth dead quickeneth even so son whom
father judgeth no man hath committed judgment son
men should honour son even father honoureth hath sent
verily say you heareth word believeth on sent hath everlasting life come condemnation passed death
verily say you hour coming now dead hear voice son god live
father hath life himself so given son
hath given authority execute judgment also because son man
marvel at hour coming graves hear voice
come forth done good resurrection life evil damnation
can mine own self do nothing hear judge judgment just because seek father hath sent
if bear witness myself true
there another beareth witness know witnesseth true
ye sent john bare witness truth
receive testimony man these things say ye might saved
burning shining light ye willing season rejoice
greater witness than john works father hath given finish same do bear sent
father himself hath sent borne witness ye neither heard voice at any time nor seen shape
ye word abiding you whom hath sent believe
search scriptures ye think eternal life testify
ye come might life
receive honour men
know you ye love god
am come father's name ye receive if another own
how can ye believe receive honour one another seek cometh god only
do think accuse you father there one accuseth even moses whom ye trust
had ye believed moses would wrote
if ye believe writings how words
after these things jesus went over sea galilee tiberias
great multitude followed because saw miracles did on diseased
jesus went mountain there sat disciples
passover feast jews nigh
jesus then lifted eyes saw great company come saith philip whence we buy bread these may eat
said prove himself knew what would do
philip answered two hundred pennyworth bread sufficient every one may take little
one disciples andrew simon peter's brother saith
there lad here hath five barley loaves two small fishes what among so many
jesus said make men sit down now there much grass place so sat number about five thousand
jesus took loaves had given thanks distributed disciples set down likewise fishes much would
filled said disciples gather fragments remain nothing lost
therefore gathered together filled twelve baskets fragments five barley loaves remained over above had eaten
then those men had seen miracle jesus did said truth prophet should come world
jesus therefore perceived would come take by force make king departed again mountain himself alone
even now come disciples went down sea
entered ship went over sea toward capernaum now dark jesus come
sea arose by reason great wind blew
so had rowed about five twenty or thirty furlongs see jesus walking on sea drawing nigh ship afraid
saith afraid
then willingly received ship immediately at land whither went
day following people stood on other side sea saw there none boat save one whereinto disciples entered jesus went gone away alone
howbeit there came other boats tiberias nigh place where did eat bread after lord had given thanks
people therefore saw jesus there neither disciples also took shipping came capernaum seeking
had found on other side sea said rabbi camest thou hither
jesus answered said verily say you ye seek because saw miracles did eat loaves filled
labour meat perisheth endureth everlasting life son man give you hath god father sealed
then said what we do might work works god
jesus answered said work god ye believe on whom hath sent
said therefore what sign shewest thou then we may see believe thee dost work
our fathers did eat manna desert written gave bread heaven
then jesus said verily say you moses gave bread heaven father giveth true
bread god cometh down heaven giveth life world
then said lord evermore give us bread
jesus said am bread life cometh never hunger believeth on thirst
said you ye also seen believe
father giveth come cometh no wise cast out
came down heaven do mine own sent
father's hath sent given should lose nothing raise again at last day
sent every one seeth son believeth on may everlasting life raise at last day
jews then murmured at because said am bread came down heaven
said jesus son joseph whose father mother we know how then saith came down heaven
jesus therefore answered said murmur among yourselves
no man can come except father hath sent draw raise at last day
written prophets taught god every man therefore hath heard learned father cometh
any man hath seen father save god
verily say you believeth on hath everlasting life
am bread life
your fathers did eat manna wilderness dead
bread cometh down heaven man may eat thereof die
am living bread came down heaven if any man eat live ever give flesh life world
jews therefore strove among themselves saying how can man give us flesh eat
then jesus said verily say you except ye eat flesh son man drink blood no life
whoso eateth flesh drinketh blood hath eternal life raise at last day
flesh meat indeed blood drink
eateth flesh drinketh blood dwelleth
living father hath sent live by so eateth even
bread came down heaven your fathers did eat manna dead eateth live ever
these things said synagogue taught capernaum
many therefore disciples had heard said hard saying who can hear
jesus knew himself disciples murmured at said doth offend you
what if ye see son man ascend where before
spirit quickeneth flesh profiteth nothing words speak you life
there some you believe jesus knew beginning who believed should betray
said therefore you no man can come except given father
time many disciples went back walked no more
then said jesus twelve ye also go away
then simon peter answered lord whom we go thou hast words eternal life
we believe sure thou art christ son living god
jesus answered chosen you twelve one devil
spake judas iscariot son simon should betray being one twelve
after these things jesus walked galilee would walk jewry because jews sought kill
now jews' feast tabernacles at hand
brethren therefore said depart hence go judaea thy disciples also may see works thou doest
there no man doeth any thing secret himself seeketh known openly if thou do these things shew thyself world
neither did brethren believe
then jesus said time yet come your alway ready
world cannot hate you hateth because testify works thereof evil
go ye feast yet time full come
had said these words abode still galilee
brethren gone then went also feast openly secret
then jews sought at feast said where
there much murmuring among people concerning some said good man others nay deceiveth
howbeit no man spake openly fear jews
now about midst feast jesus went temple taught
jews marvelled saying how knoweth man letters having never learned
jesus answered said doctrine mine sent
if any man do know doctrine whether god or speak myself
speaketh himself seeketh own glory sent same true no unrighteousness
did moses give you law yet none keepeth why go ye about kill
people answered said thou hast devil who goeth about kill thee
jesus answered said done one work ye marvel
moses therefore gave you circumcision because fathers ye on sabbath day circumcise man
if man on sabbath day receive circumcision law moses should broken ye angry at because made every whit whole
judge according appearance righteous judgment
then said some jerusalem whom seek kill
lo speaketh boldly say nothing do rulers know indeed very christ
howbeit we know man whence christ cometh no knoweth
then cried jesus temple taught saying ye both know whence am come myself sent true whom
know am hath sent
then sought take no man laid hands on because hour yet come
many people believed on said christ cometh do more miracles than these man hath done
pharisees heard people murmured such things concerning chief priests sent officers take
then said jesus yet little while am you go sent
ye seek find where am thither cannot come
then said jews among themselves whither go we find dispersed gentiles teach
what manner saying said ye seek find where am thither cannot come
last day great feast jesus stood cried saying if any man thirst let come drink
believeth on scripture hath said out belly flow rivers living water
spake spirit believe on should receive holy ghost yet given because jesus glorified
many people therefore heard saying said truth prophet
others said christ some come out galilee
hath scripture said christ cometh seed david out town bethlehem where
so there division among people because
some would taken no man laid hands on
then came officers chief priests pharisees said why ye brought
officers answered never man spake like
then answered pharisees ye also deceived
any rulers or pharisees believed on
people who knoweth law cursed
nicodemus saith came jesus by night being one
doth our law judge any man before hear know what doeth
answered said art thou also galilee search look out ariseth no prophet
every man went own house
jesus went mount olives
early morning came again temple people sat down taught
scribes pharisees brought woman taken adultery had set her midst
say master woman taken adultery very act
now moses law commanded us such should stoned what sayest thou
said tempting might accuse jesus stooped down finger wrote on ground though heard
so continued asking lifted himself said without sin among you let first cast stone at her
again stooped down wrote on ground
heard being convicted by own conscience went out one beginning at eldest even last jesus left alone woman standing midst
jesus had lifted himself saw none woman said her where those thine accusers hath no man condemned thee
she said no man lord jesus her neither do condemn thee go sin more
then spake jesus again saying am light world followeth walk darkness life
pharisees therefore said thou bearest record thyself thy true
jesus answered said though bear record myself yet true know whence came whither go ye cannot tell come
ye judge after flesh no man
yet if judge judgment true am alone father sent
also written your law testimony two men true
am one bear witness myself father sent beareth
then said where thy father jesus answered ye neither know nor if had known should also
these words spake jesus treasury taught temple no man laid hands on hour yet come
then said jesus again go way ye seek die your sins whither cannot come
then said jews kill himself because saith whither go ye cannot come
said ye beneath am above world
said therefore you ye die your sins if believe am
then said who art thou jesus saith even same you beginning
many things say judge you sent true speak world those heard
understood spake father
then said jesus ye lifted son man know am do nothing myself father hath taught speak these things
sent father hath left alone do always those things please
spake these words many believed on
then said jesus those jews believed on if ye continue word disciples indeed
ye know truth make you free
answered we abraham's seed never bondage any man how sayest thou ye made free
jesus answered verily say you whosoever committeth sin servant
servant abideth house ever son
if son therefore make you free ye indeed
know ye abraham's seed seek kill because word hath no place you
speak seen father ye do your
answered said abraham our father jesus saith if ye abraham's children would do works
now ye seek kill man hath told you truth heard god did abraham
ye do deeds your father then said we born fornication one even god
jesus said if god your father ye would love proceeded forth came neither myself sent
why do ye understand speech even because cannot hear word
ye your father devil lusts do murderer beginning abode truth because there no speaketh lie own liar
because tell you truth ye believe
you convinceth sin if say truth why do ye believe
god heareth god's words ye therefore hear because
then answered jews said say we well thou art samaritan hast devil
jesus answered devil honour father ye do dishonour
seek mine own glory there one seeketh judgeth
verily say you if man keep saying never see death
then said jews now we know thou hast devil abraham dead prophets sayest if man keep saying never taste death
art thou greater than our father abraham dead prophets whom makest thyself
jesus answered if honour myself nothing father honoureth whom ye say your god
yet ye known know if should say liar like you keep saying
your father abraham rejoiced see day saw glad
then said jews thou art yet fifty years old hast seen abraham
jesus said verily say you before abraham am
then took stones cast at jesus hid himself went out temple going through midst so passed by
jesus passed by saw man blind birth
disciples asked saying master who did sin man or parents born blind
jesus answered neither hath man sinned nor parents works god should made manifest
must work works sent while day night cometh no man can
long am world light
had thus spoken spat on ground made clay spittle anointed eyes blind man
said go wash pool siloam by interpretation sent went way therefore washed came seeing
neighbours therefore before had seen blind said sat begged
some said others like am
therefore said how thine eyes opened
answered said man called jesus made clay anointed mine eyes go pool siloam wash went washed received sight
then said where know
brought pharisees aforetime blind
sabbath day jesus made clay opened eyes
then again pharisees also asked how had received sight said put clay upon mine eyes washed do see
therefore said some pharisees man god because keepeth sabbath day others how can sinner do such miracles there division among
say blind man again what sayest thou hath opened thine eyes said prophet
jews did believe concerning had been blind received sight until called parents
asked saying your son who ye say born blind how then doth now see
parents answered said we know our son born blind
by what means now seeth we know or who hath opened eyes age ask speak himself
these words spake parents because feared jews had agreed already if any man did confess christ should put out synagogue
therefore said parents age ask
then again called man blind said give god praise we know sinner
answered said whether sinner or no know one thing whereas blind now see
then said again what did thee how opened thine eyes
answered told you already ye did hear wherefore would again also disciples
then reviled said thou art disciple we moses' disciples
we know god spake moses fellow whence
man answered said why herein marvellous thing ye know whence yet hath opened mine eyes
now we know god heareth sinners if any man worshipper doeth
since world began heard any man opened eyes one born blind
if man god could do nothing
answered said thou wast altogether born sins dost teach us cast out
jesus heard had cast out found said dost thou believe on son god
answered said who lord might believe on
jesus said thou hast both seen talketh thee
said lord believe worshipped
jesus said judgment am come world see might made blind
some pharisees heard these words said we blind also
jesus said if ye blind should no sin now say we see therefore your remaineth
verily say you entereth by door sheepfold climbeth some other way same thief robber
entereth by door shepherd sheep
porter openeth sheep hear voice calleth own by name leadeth out
putteth forth own sheep goeth before follow know voice
stranger follow flee know voice strangers
parable spake jesus understood what things
then said jesus again verily say you am door sheep
ever came before thieves robbers sheep did hear
am door by if any man enter saved go out find pasture
thief cometh steal kill destroy am come might life more abundantly
am good shepherd giveth life sheep
hireling shepherd whose own sheep seeth wolf coming leaveth fleeth catcheth scattereth
hireling fleeth because careth sheep
am good shepherd know sheep known mine
father knoweth even so know lay down life sheep
other sheep fold also must bring hear voice there one shepherd
therefore doth father love because lay down life might take again
no man taketh lay down myself power take again commandment received father
there division therefore again among jews these sayings
many said hath devil mad why hear ye
others said these words hath devil can open eyes blind
at jerusalem feast dedication winter
jesus walked temple solomon's porch
then came jews round about said how long dost thou make us doubt if christ tell plainly
jesus answered told you ye believed works do father's name bear witness
ye believe because sheep said you
sheep hear voice know follow
give eternal life never perish neither any man pluck out hand
father gave greater than no man able pluck out father's hand
father one
then jews took stones again stone
jesus answered many good works shewed you father those do ye stone
jews answered saying good work we stone thee blasphemy because thou being man makest thyself god
jesus answered written your law said ye gods
if called gods whom word god came scripture cannot broken
say ye whom father hath sanctified sent world thou blasphemest because said am son god
if do works father believe
if do though ye believe works may know father
therefore sought again take escaped out hand
went away again beyond jordan place where john at first baptized there abode
many resorted said john did no miracle things spake man true
many believed on there
now certain man sick named lazarus bethany town mary her sister martha
mary anointed lord ointment wiped feet her hair whose brother lazarus sick
therefore sisters sent saying lord behold whom thou lovest sick
jesus heard said sickness death glory god son might glorified thereby
now jesus loved martha her sister lazarus
had heard therefore sick abode two days still same place where
then after saith disciples let us go judaea again
disciples say master jews late sought stone thee goest thou thither again
jesus answered there twelve hours day if any man walk stumbleth because seeth light world
if man walk night stumbleth because there no light
these things said after saith our friend lazarus sleepeth go may awake out sleep
then said disciples lord if sleep do well
howbeit jesus spake death thought had spoken taking rest sleep
then said jesus plainly lazarus dead
am glad your sakes there intent ye may believe nevertheless let us go
then said thomas called didymus fellowdisciples let us also go we may die
then jesus came found had lain grave four days already
now bethany nigh jerusalem about fifteen furlongs off
many jews came martha mary comfort concerning brother
then martha soon she heard jesus coming went met mary sat still house
then said martha jesus lord if thou hadst been here brother had died
know even now whatsoever thou wilt ask god give thee
jesus saith her thy brother rise again
martha saith know rise again resurrection at last day
jesus said her am resurrection life believeth though dead yet live
whosoever liveth believeth never die believest thou
she saith yea lord believe thou art christ son god should come world
she had so said went her way called mary sister secretly saying master come calleth thee
soon she heard arose quickly came
now jesus yet come town place where martha met
jews then her house comforted saw mary she rose hastily went out followed saying goeth grave weep there
then mary come where jesus saw she fell down at feet saying lord if thou hadst been here brother had died
jesus therefore saw her weeping jews also came groaned spirit troubled
said where ye laid lord come see
jesus wept
then said jews behold how loved
some said could man opened eyes blind caused even should died
jesus therefore again groaning himself cometh grave cave stone lay upon
jesus said take ye away stone martha sister dead saith lord by time stinketh hath been four days
jesus saith her said thee if thou wouldest believe shouldest see glory god
then took away stone place where dead laid jesus lifted eyes said father thank thee thou hast heard
knew thou hearest always because people stand by said may believe hast sent
thus had spoken cried loud voice lazarus come forth
dead came forth bound hand foot graveclothes face about napkin jesus saith loose let go
then many jews came mary had seen things jesus did believed on
some went ways pharisees told what things jesus had done
then gathered chief priests pharisees council said what do we man doeth many miracles
if we let thus alone men believe on romans come take away both our place nation
one named caiaphas being high priest same year said ye know nothing at
nor consider expedient us one man should die people whole nation perish
spake himself being high priest year prophesied jesus should die nation
nation only also should gather together one children god scattered abroad
then day forth took counsel together put death
jesus therefore walked no more openly among jews went thence country near wilderness city called ephraim there continued disciples
jews' passover nigh at hand many went out country jerusalem before purify themselves
then sought jesus spake among themselves stood temple what think ye come feast
now both chief priests pharisees had given commandment if any man knew where should shew might take
then jesus six days before passover came bethany where lazarus had been dead whom raised
there made supper martha served lazarus one sat at table
then took mary pound ointment spikenard very costly anointed feet jesus wiped her hair house filled odour
then saith one disciples judas iscariot simon's son should betray
why ointment sold three hundred pence given poor
said cared poor because thief had bag bare what put therein
then said jesus let her alone against day burying hath she kept
poor always ye you
much people jews therefore knew there came jesus' sake only might see lazarus also whom had raised dead
chief priests consulted might put lazarus also death
because by reason many jews went away believed on jesus
on next day much people come feast heard jesus coming jerusalem
took branches palm trees went forth meet cried hosanna blessed king israel cometh name lord
jesus had found young ass sat thereon written
fear daughter sion behold thy king cometh sitting on ass's colt
these things understood disciples at first jesus glorified then remembered written had done
people therefore called lazarus out grave raised dead bare record
cause people also met heard had done miracle
pharisees therefore said among themselves perceive ye how prevail nothing behold world gone after
there certain greeks among came worship at feast
same came therefore philip bethsaida galilee desired saying sir we would see jesus
philip cometh telleth andrew again tell jesus
jesus answered saying hour come son man should glorified
verily say you except corn wheat fall ground die abideth alone if bringeth forth much fruit
loveth life lose hateth world keep eternal
if any man serve let follow where am there also servant father honour
now soul troubled what say father save hour cause came
father glorify thy name then came there voice heaven saying both glorified again
people therefore stood by heard said thundered others angel spake
jesus answered said voice came because your sakes
now judgment world prince cast out
if lifted earth draw men
said signifying what death should die
people answered we heard out law christ abideth ever how sayest thou son man must lifted who
then jesus said yet little while light you walk ye lest darkness come upon walketh knoweth whither goeth
while ye light believe may children these things spake jesus departed did hide himself
though had done so many miracles before yet believed on
saying esaias prophet might fulfilled spake lord who hath believed our report whom arm been revealed
therefore could believe because esaias said again
hath blinded eyes hardened heart should see nor understand converted heal
these things said esaias saw glory spake
nevertheless among chief rulers also many believed on because pharisees did confess lest should put out synagogue
loved praise men more than god
jesus cried said believeth on sent
seeth sent
am come light world whosoever believeth on should abide darkness
if any man hear words believe judge came world save
rejecteth receiveth words hath one judgeth word spoken same judge last day
spoken myself father sent gave commandment what should say speak
know commandment life everlasting whatsoever speak therefore even father said so
now before feast passover jesus knew hour come should depart out world father having loved own end
supper being ended devil having now put heart judas iscariot simon's son betray
jesus knowing father had given things hands come god went
riseth supper laid aside garments took towel girded himself
after poureth water bason began wash disciples' feet wipe towel wherewith girded
then cometh simon peter saith lord dost thou wash feet
jesus answered said what do thou knowest now shalt know hereafter
peter saith thou shalt never wash feet jesus answered if thee hast no part
simon peter saith lord feet only also hands head
jesus saith washed needeth save wash feet clean every whit ye
knew who should betray therefore said ye clean
so after had washed feet taken garments set down again said know ye what done you
ye call master lord say well so am
if then your lord master washed feet ye also ought wash one another's
given you example ye should do done
verily say you servant greater than lord neither sent
if ye know these things happy do
speak you know whom chosen scripture may fulfilled eateth bread hath lifted heel against
now tell you before come pass ye may believe am
verily say you receiveth whomsoever send sent
jesus had thus said troubled spirit testified verily say you one betray
then disciples looked one on another doubting whom spake
now there leaning on jesus' bosom one disciples whom jesus loved
simon peter therefore beckoned should ask who whom spake
then lying on jesus' breast saith lord who
jesus answered whom give sop dipped had gave judas iscariot son simon
after sop satan entered then said jesus thou doest do quickly
now no man at table knew what intent spake
some thought because judas had bag jesus said buy those things we need against feast or should give something poor
then having received sop went immediately out night
therefore gone out jesus said now son man glorified god
if god glorified also glorify himself straightway
little children yet while am you ye seek said jews whither go cannot come so now say
new commandment give you ye love one another loved also
by men know ye disciples if love one another
simon peter said lord whither goest thou jesus answered go canst follow now shalt afterwards
peter said lord why cannot follow thee now lay down life thy sake
jesus answered wilt thou lay down thy life sake verily say thee cock crow till hast denied thrice
let your heart troubled ye believe god also
father's house many mansions if so would told you go prepare place
if go prepare place you come again receive myself where am there ye may also
whither go ye know way
thomas saith lord we know whither thou goest how can way
jesus saith am way truth life no man cometh father by
if ye had known should father also henceforth know seen
philip saith lord shew us father sufficeth
jesus saith been so long time you yet hast thou known philip hath seen father how sayest then shew us
believest thou am father words speak you myself dwelleth doeth works
believe am father or else very works' sake
verily say you believeth on works do also greater than these because go father
whatsoever ye ask name do father may glorified son
if ye ask any thing name do
if ye love keep commandments
pray father give you another comforter may abide ever
even spirit truth whom world cannot receive because seeth neither knoweth ye know dwelleth you
leave you comfortless come
yet little while world seeth no more ye see because live also
at day ye know am father you
hath commandments keepeth loveth loved father love manifest myself
judas saith iscariot lord how thou wilt manifest thyself us world
jesus answered said if man love keep words father we come make our abode
loveth keepeth sayings word ye hear mine father's sent
these things spoken you being yet present
comforter holy ghost whom father send name teach you things bring your remembrance whatsoever said
peace leave you give world giveth let your heart troubled neither afraid
ye heard how said you go away come again if loved would rejoice because father greater than
now told you before come pass ye might believe
hereafter talk much you prince world cometh hath nothing
world may know love father gave commandment even so do arise let us go hence
am true vine father husbandman
every branch beareth fruit taketh away purgeth may bring forth more
now ye clean through word spoken you
abide you branch cannot bear fruit itself except vine no more can ye
am vine ye branches abideth same bringeth forth much fruit without can do nothing
if man abide cast forth branch withered men gather fire burned
if ye abide words you ask what done
herein father glorified ye bear much fruit so disciples
father hath loved so you continue ye love
if ye keep commandments abide love even kept father's
these things spoken you joy might remain your full
commandment ye love one another loved you
greater love hath no man than lay down life friends
ye friends if do whatsoever command you
henceforth call you servants servant knoweth what lord doeth called friends things heard father made known
ye chosen you ordained should go bring forth fruit your remain whatsoever ask father name may give
these things command you ye love one another
if world hate you ye know hated before
if ye world would love own because chosen you out therefore hateth
remember word said you servant greater than lord if persecuted also persecute kept saying keep your's
these things do you name's sake because know sent
if had come spoken sin now no cloke
hateth father also
if had done among works none other man did sin now both seen hated father
cometh pass word might fulfilled written law hated without cause
comforter come whom send you father even spirit truth proceedeth testify
ye also bear witness because been beginning
these things spoken you ye should offended
put you out synagogues yea time cometh whosoever killeth think doeth god service
these things do you because known father nor
these things told you time come ye may remember said at beginning because
now go way sent none you asketh whither goest thou
because said these things you sorrow hath filled your heart
nevertheless tell you truth expedient go away if comforter come depart send
come reprove world sin righteousness judgment
sin because believe on
righteousness because go father ye see no more
judgment because prince world judged
yet many things say you ye cannot bear now
howbeit spirit truth come guide you speak himself whatsoever hear shew things
glorify receive mine shew you
things father hath mine therefore said take shew you
little while ye see again because go father
then said some disciples among themselves what saith us little while ye see again because go father
said therefore what saith little while we cannot tell
now jesus knew desirous ask said do ye enquire among yourselves little while see again
verily say you ye weep lament world rejoice sorrowful your sorrow turned joy
woman she travail hath sorrow because her hour come soon delivered child remembereth no more anguish joy man born world
ye now therefore sorrow see you again your heart rejoice joy no man taketh
day ye ask nothing verily say you whatsoever father name give
hitherto ye asked nothing name ask receive your joy may full
these things spoken you proverbs time cometh no more speak shew plainly father
at day ye ask name say you pray father
father himself loveth you because ye loved believed came out god
came forth father am come world again leave go
disciples said lo now speakest thou plainly no proverb
now we sure thou knowest things needest any man should ask thee by believe camest forth god
jesus answered do ye now believe
behold hour cometh yea now come ye scattered every man own leave alone yet am because father
these things spoken you ye might peace world tribulation good cheer overcome
these words spake jesus lifted eyes heaven said father hour come glorify thy son also may thee
thou hast given power over flesh should give eternal life many
life eternal might know thee only true god jesus christ whom thou hast sent
glorified thee on earth finished work thou gavest do
now o father glorify thou thine own self glory had thee before world
manifested thy name men thou gavest out world thine kept word
now known things whatsoever thou hast given thee
given words thou gavest received known surely came out thee believed didst send
pray world thou hast given thine
mine thine am glorified
now am no more world these come thee holy father keep through thine own name those whom thou hast given may one we
while world kept thy name those thou gavest none lost son perdition scripture might fulfilled
now come thee these things speak world might joy fulfilled themselves
given thy word world hath hated because even am
pray thou shouldest take out world keep evil
world even am
sanctify through thy truth word
thou hast sent world even so also
sakes sanctify myself also might sanctified through truth
neither pray these alone also believe on through word
may one thou father art thee also us world believe hast sent
glory thou gavest given may one even we
thou may made perfect one world know hast sent loved
father also whom thou hast given where am may behold glory lovedst before foundation world
o righteous father world hath known thee these thou hast sent
declared thy name declare love wherewith thou hast loved may
jesus had spoken these words went forth disciples over brook cedron where garden entered
judas also betrayed knew place jesus ofttimes resorted thither disciples
judas then having received band men officers chief priests pharisees cometh thither lanterns torches weapons
jesus therefore knowing things should come upon went forth said whom seek ye
answered jesus nazareth saith am judas also betrayed stood
soon then had said am went backward fell ground
then asked again whom seek ye said jesus nazareth
jesus answered told you am if therefore ye seek let these go way
saying might fulfilled spake thou gavest lost none
then simon peter having sword drew smote high priest's servant cut off right ear servant's name malchus
then said jesus peter put thy sword sheath cup father hath given drink
then band captain officers jews took jesus bound
led away annas first father law caiaphas high priest same year
now caiaphas gave counsel jews expedient one man should die people
simon peter followed jesus so did another disciple known high priest went palace
peter stood at door without then went out other disciple known high priest spake her kept brought
then saith damsel kept door peter art thou also one man's disciples am
servants officers stood there who had made fire coals cold warmed themselves peter himself
high priest then asked jesus disciples doctrine
jesus answered spake openly world ever taught synagogue temple whither jews always resort secret said nothing
why askest thou ask heard what said behold know
had thus spoken one officers stood by struck jesus palm hand saying answerest thou high priest so
jesus answered if spoken evil bear witness well why smitest thou
now annas had sent bound caiaphas high priest
simon peter stood warmed himself said therefore art thou also one disciples denied am
one servants high priest being kinsman whose ear peter cut off saith did see thee garden
peter then denied again immediately cock crew
then led jesus caiaphas hall judgment early themselves went lest should defiled might eat passover
pilate then went out said what accusation bring ye against man
answered said if malefactor we would delivered thee
then said pilate take ye judge according your law jews therefore lawful us put any man death
saying jesus might fulfilled spake signifying what death should die
then pilate entered judgment hall again called jesus said art thou king jews
jesus answered sayest thou thing thyself or did others tell thee
pilate answered am jew thine own nation chief priests delivered thee what hast thou done
jesus answered kingdom world if then would servants fight should delivered jews now hence
pilate therefore said art thou king then jesus answered sayest am end born cause came world should bear witness truth every one heareth voice
pilate saith what truth had said went out again jews find no fault at
ye custom should release you one at passover therefore king jews
then cried again saying man barabbas now robber
then pilate therefore took jesus scourged
soldiers platted crown thorns put on head purple robe
said hail king jews smote hands
pilate therefore went forth again saith behold bring you ye may know find no fault
then came jesus forth wearing crown thorns purple robe pilate saith behold man
chief priests therefore officers saw cried out saying crucify pilate saith take ye find no fault
jews answered we law by our ought die because made himself son god
pilate therefore heard saying more afraid
went again judgment hall saith jesus whence art thou gave no answer
then saith pilate speakest thou knowest power crucify thee release
jesus answered thou couldest no power at against except given thee above therefore delivered hath greater sin
thenceforth pilate sought release jews cried out saying if thou let man go art caesar's friend whosoever maketh himself king speaketh against caesar
pilate therefore heard saying brought jesus forth sat down judgment seat place called pavement hebrew gabbatha
preparation passover about sixth hour saith jews behold your king
cried out away crucify pilate saith your king chief priests answered we no caesar
then delivered therefore crucified took jesus led away
bearing cross went forth place called skull hebrew golgotha
where crucified two other on either side one jesus midst
pilate wrote title put on cross writing jesus nazareth king jews
title then read many jews place where jesus crucified nigh city written hebrew greek latin
then said chief priests jews pilate write king am
pilate answered what written
then soldiers had crucified jesus took garments made four parts every soldier part also coat now without seam woven top throughout
said therefore among themselves let us rend cast lots whose scripture might fulfilled saith parted raiment vesture did these things soldiers
now there stood by cross jesus mother mother's sister mary wife cleophas magdalene
jesus therefore saw mother disciple standing by whom loved saith woman behold thy son
then saith disciple behold thy mother hour took her own home
after jesus knowing things now accomplished scripture might fulfilled saith thirst
now there set vessel full vinegar filled spunge put upon hyssop mouth
jesus therefore had received vinegar said finished bowed head gave ghost
jews therefore because preparation bodies should remain upon cross on sabbath day high besought pilate legs might broken taken away
then came soldiers brake legs first other crucified
came jesus saw dead already brake legs
one soldiers spear pierced side forthwith came there out blood water
saw bare record true knoweth saith ye might believe
these things done scripture should fulfilled bone broken
again another scripture saith look on whom pierced
after joseph arimathaea being disciple jesus secretly fear jews besought pilate might take away body gave leave came therefore took
there came also nicodemus at first jesus by night brought mixture myrrh aloes about hundred pound weight
then took body jesus wound linen clothes spices manner jews bury
now place where crucified there garden new sepulchre wherein never man yet laid
there laid jesus therefore because jews' preparation day sepulchre nigh at hand
first day week cometh mary magdalene early yet dark sepulchre seeth stone taken away
then she runneth cometh simon peter other disciple whom jesus loved saith taken away lord out sepulchre we know where laid
peter therefore went forth other disciple came sepulchre
so ran both together other disciple did outrun peter came first sepulchre
stooping down looking saw linen clothes lying yet went
then cometh simon peter following went sepulchre seeth linen clothes lie
napkin about head lying linen clothes wrapped together place by itself
then went also other disciple came first sepulchre saw believed
yet knew scripture must rise again dead
then disciples went away again own home
mary stood without at sepulchre weeping she wept stooped down looked
seeth two angels white sitting one at head other feet where body jesus had lain
say her woman why weepest thou she saith because taken away lord know where laid
she had thus said turned herself back saw jesus standing knew
jesus saith her woman why weepest thou whom seekest she supposing gardener sir if borne hence tell where hast laid take away
jesus saith her mary she turned herself rabboni say master
jesus saith her touch am yet ascended father go brethren say ascend your god
mary magdalene came told disciples she had seen lord spoken these things her
then same day at evening being first week doors shut where disciples assembled fear jews came jesus stood midst saith peace you
had so said shewed hands side then disciples glad saw lord
then said jesus again peace you father hath sent even so send
had said breathed on saith receive ye holy ghost
whose soever sins ye remit remitted retain retained
thomas one twelve called didymus jesus came
other disciples therefore said we seen lord except see hands print nails put finger thrust hand side believe
after eight days again disciples within thomas then came jesus doors being shut stood midst said peace you
then saith thomas reach hither thy finger behold hands hand thrust side faithless believing
thomas answered said lord god
jesus saith thomas because thou hast seen believed blessed yet
many other signs truly did jesus presence disciples written book
these written ye might believe jesus christ son god believing life through name
after these things jesus shewed himself again disciples at sea tiberias on wise
there together simon peter thomas called didymus nathanael cana galilee sons zebedee two other disciples
simon peter saith go fishing say we also thee went forth entered ship immediately night caught nothing
morning now come jesus stood on shore disciples knew
then jesus saith children ye any meat answered no
said cast net on right side ship ye find therefore now able draw multitude fishes
therefore disciple whom jesus loved saith peter lord now simon heard girt fisher's coat naked did cast himself sea
other disciples came little ship far land two hundred cubits dragging net fishes
soon then come land saw fire coals there fish laid thereon bread
jesus saith bring fish ye now caught
simon peter went drew net land full great fishes hundred fifty three there so many yet broken
jesus saith come dine none disciples durst ask who art thou knowing lord
jesus then cometh taketh bread giveth fish likewise
now third time jesus shewed himself disciples after risen dead
so had dined jesus saith simon peter son jonas lovest thou more than these yea lord knowest love thee feed lambs
saith again second time simon son jonas lovest thou yea lord knowest love thee feed sheep
saith third time simon son jonas lovest thou peter grieved because said lord knowest things love thee jesus feed sheep
verily say thee thou wast young girdedst thyself walkedst whither wouldest shalt old stretch forth thy hands another gird carry
spake signifying by what death should glorify god had spoken saith follow
then peter turning about seeth disciple whom jesus loved following also leaned on breast at supper said lord betrayeth thee
peter seeing saith jesus lord what man do
jesus saith if tarry till come what thee follow thou
then went saying abroad among brethren disciple should die yet jesus said if tarry till come what thee
disciple testifieth these things wrote we know testimony true
there also many other things jesus did if should written every one suppose even world itself could contain books amen
former treatise made o theophilus jesus began both do teach
until day taken after through holy ghost had given commandments apostles whom chosen
whom also shewed himself alive after passion by many infallible proofs being seen forty days speaking things pertaining kingdom god
being assembled together commanded should depart jerusalem wait promise father saith ye heard
john truly baptized water ye holy ghost many days hence
therefore come together asked saying lord wilt thou at time restore again kingdom israel
said you know times or seasons father hath put own power
ye receive power after holy ghost come upon you witnesses both jerusalem judaea samaria uttermost part earth
had spoken these things while beheld taken cloud received out sight
while looked stedfastly toward heaven went behold two men stood by white apparel
also said ye men galilee why stand gazing heaven same jesus taken you so come like manner seen go
then returned jerusalem mount called olivet sabbath day's journey
come went upper room where abode both peter james john andrew philip thomas bartholomew matthew son alphaeus simon zelotes judas brother
these continued one accord prayer supplication women mary mother jesus brethren
those days peter stood midst disciples said number names together about hundred twenty
men brethren scripture must needs been fulfilled holy ghost by mouth david spake before concerning judas guide took jesus
numbered us had obtained part ministry
now man purchased field reward iniquity falling headlong burst asunder midst bowels gushed out
known dwellers at jerusalem insomuch field called proper tongue aceldama say blood
written book psalms let habitation desolate no man dwell therein bishoprick another take
wherefore these men companied us time lord jesus went out among
beginning baptism john same day taken us must one ordained witness resurrection
appointed two joseph called barsabas who surnamed justus matthias
prayed said thou lord knowest hearts men shew whether these two hast chosen
may take part ministry apostleship judas by transgression fell might go own place
gave forth lots lot fell upon matthias numbered eleven apostles
day pentecost fully come one accord place
suddenly there came sound heaven rushing mighty wind filled house where sitting
there appeared cloven tongues like fire sat upon each
filled holy ghost began speak other tongues spirit gave utterance
there dwelling at jerusalem jews devout men out every nation under heaven
now noised abroad multitude came together confounded because every man heard speak own language
amazed marvelled saying one another behold these speak galilaeans
how hear we every man our own tongue wherein born
parthians medes elamites dwellers mesopotamia judaea cappadocia pontus asia
phrygia pamphylia egypt parts libya about cyrene strangers rome jews proselytes
cretes arabians we do hear speak our tongues wonderful works god
amazed doubt saying one another what meaneth
others mocking said these men full new wine
peter standing eleven lifted voice said ye men judaea dwell at jerusalem known you hearken words
these drunken ye suppose seeing third hour day
spoken by prophet joel
come pass last days saith god pour out spirit upon flesh your sons daughters prophesy young men see visions old dream dreams
on servants handmaidens pour out those days spirit prophesy
shew wonders heaven above signs earth beneath blood fire vapour smoke
sun turned darkness moon blood before great notable day lord come
come pass whosoever call on name lord saved
ye men israel hear these words jesus nazareth man approved god among you by miracles wonders signs did midst yourselves also know
being delivered by determinate counsel foreknowledge god ye taken wicked hands crucified slain
whom god hath raised having loosed pains death because possible should holden
david speaketh concerning foresaw lord always before face on right hand should moved
therefore did heart rejoice tongue glad moreover also flesh rest hope
because thou wilt leave soul hell neither suffer thine holy one see corruption
thou hast made known ways life shalt make full joy thy countenance
men brethren let freely speak you patriarch david both dead buried sepulchre us day
therefore being prophet knowing god had sworn oath fruit loins according flesh would raise christ sit on throne
seeing before spake resurrection christ soul left hell neither flesh did see corruption
jesus hath god raised whereof we witnesses
therefore being by right hand god exalted having received father promise holy ghost hath shed forth ye now see hear
david ascended heavens saith himself lord said sit thou on right hand
until make thy foes footstool
therefore let house israel know assuredly god hath made same jesus whom ye crucified both lord christ
now heard pricked heart said peter rest apostles men brethren what we do
then peter said repent baptized every one you name jesus christ remission sins ye receive gift holy ghost
promise you your children afar off even many lord our god call
many other words did testify exhort saying save yourselves untoward generation
then gladly received word baptized same day there added about three thousand souls
continued stedfastly apostles' doctrine fellowship breaking bread prayers
fear came upon every soul many wonders signs done by apostles
believed together had things common
sold possessions goods parted men every man had need
continuing daily one accord temple breaking bread house did eat meat gladness singleness heart
praising god having favour people lord added church daily such should saved
now peter john went together temple at hour prayer being ninth
certain man lame mother's womb carried whom laid daily at gate temple called beautiful ask alms entered
who seeing peter john about go temple asked alms
peter fastening eyes upon john said look on us
gave heed expecting receive something
then peter said silver gold none such give thee name jesus christ nazareth rise walk
took by right hand lifted immediately feet ancle bones received strength
leaping stood walked entered temple walking praising god
people saw walking praising god
knew sat alms at beautiful gate temple filled wonder amazement had happened
lame man healed held peter john people ran together porch called solomon's greatly wondering
peter saw answered people ye men israel why marvel at or look so earnestly on us though by our own power holiness we had made man walk
god abraham isaac jacob our fathers hath glorified son jesus whom ye delivered denied presence pilate determined let go
ye denied holy one just desired murderer granted you
killed prince life whom god hath raised dead whereof we witnesses
name through faith hath made man strong whom ye see know yea by given perfect soundness presence you
now brethren wot through ignorance ye did also your rulers
those things god before had shewed by mouth prophets christ should suffer hath so fulfilled
repent ye therefore converted your sins may blotted out times refreshing come presence lord
send jesus christ before preached you
whom heaven must receive until times restitution things god hath spoken by mouth holy prophets since world began
moses truly said fathers prophet lord your god raise you brethren like ye hear things whatsoever say
come pass every soul hear prophet destroyed among people
yea prophets samuel those follow after many spoken likewise foretold these days
ye children prophets covenant god made our fathers saying abraham thy seed kindreds earth blessed
you first god having raised son jesus sent bless turning away every one iniquities
spake people priests captain temple sadducees came upon
being grieved taught people preached through jesus resurrection dead
laid hands on put hold next day now eventide
howbeit many heard word believed number men about five thousand
came pass on morrow rulers elders scribes
annas high priest caiaphas john alexander many kindred gathered together at jerusalem
had set midst asked by what power or name ye done
then peter filled holy ghost said ye rulers people elders israel
if we day examined good deed done impotent man by what means made whole
known you people israel by name jesus christ nazareth whom ye crucified god raised dead even doth man stand here before whole
stone set at nought you builders become head corner
neither there salvation any other none name under heaven given among men whereby we must saved
now saw boldness peter john perceived unlearned ignorant men marvelled took knowledge had been jesus
beholding man healed standing could say nothing against
had commanded go aside out council conferred among themselves
saying what we do these men indeed notable miracle hath been done by manifest dwell jerusalem cannot deny
spread no further among people let us straitly threaten speak henceforth man name
called commanded speak at nor teach name jesus
peter john answered said whether right sight god hearken you more than judge ye
we cannot speak things seen heard
so had further threatened let go finding nothing how might punish because people men glorified god done
man above forty years old on whom miracle healing shewed
being let go went own company reported chief priests elders had said
heard lifted voice god one accord said lord thou art hast made heaven earth sea
who by mouth thy servant david hast said why did heathen rage people imagine vain things
kings earth stood rulers gathered together against lord christ
truth against thy holy child jesus whom thou hast anointed both herod pontius pilate gentiles people israel gathered together
do whatsoever thy hand counsel determined before done
now lord behold threatenings grant thy servants boldness may speak word
by stretching forth thine hand heal signs wonders may done name thy holy child jesus
had prayed place shaken where assembled together filled holy ghost spake word god boldness
multitude believed one heart soul neither said any ought things possessed own had common
great power gave apostles witness resurrection lord jesus grace upon
neither there any among lacked many possessors lands or houses sold brought prices things
laid down at apostles' feet distribution made every man according had need
joses who by apostles surnamed barnabas being interpreted son consolation levite country cyprus
having land sold brought money laid at apostles' feet
certain man named ananias sapphira wife sold possession
kept back part price wife also being privy brought certain laid at apostles' feet
peter said ananias why hath satan filled thine heart lie holy ghost keep back part price land
whiles remained thine own after sold power why hast thou conceived thing heart lied men god
ananias hearing these words fell down gave ghost great fear came on heard things
young men arose wound carried out buried
about space three hours after wife knowing what done came
peter answered her tell whether ye sold land so much she said yea
then peter said her how ye agreed together tempt spirit lord behold feet buried thy husband at door carry thee out
then fell she down straightway at feet yielded ghost young men came found her dead carrying forth buried by husband
great fear came upon church many heard these things
by hands apostles many signs wonders wrought among people one accord solomon's porch
rest durst no man join himself people magnified
believers more added lord multitudes both men women
insomuch brought forth sick streets laid on beds couches at least shadow peter passing by might overshadow some
there came also multitude out cities round about jerusalem bringing sick folks vexed unclean spirits healed every one
then high priest rose sect sadducees filled indignation
laid hands on apostles put common prison
angel lord by night opened prison doors brought forth said
go stand speak temple people words life
heard entered temple early morning taught high priest came called council together senate children israel sent prison brought
officers came found prison returned told
saying prison truly found we shut safety keepers standing without before doors had opened no man within
now high priest captain temple chief priests heard these things doubted whereunto would grow
then came one told saying behold men whom ye put prison standing temple teaching people
then went captain officers brought without violence feared people lest should been stoned
had brought set before council high priest asked
saying did we straitly command you ye should teach name behold filled jerusalem your doctrine intend bring man's blood upon us
then peter other apostles answered said we ought obey god rather than men
god our fathers raised jesus whom ye slew hanged on tree
hath god exalted right hand prince saviour give repentance israel forgiveness sins
we witnesses these things so also holy ghost whom god hath given obey
heard cut heart took counsel slay
then stood there one council pharisee named gamaliel doctor law had reputation among people commanded put apostles forth little space
said ye men israel take heed yourselves what intend do touching these
before these days rose theudas boasting himself somebody whom number men about four hundred joined themselves who slain many obeyed scattered brought nought
after man rose judas galilee days taxing drew away much people also perished even many obeyed dispersed
now say you refrain these men let alone if counsel or work come nought
if god ye cannot overthrow lest haply found even fight against
agreed had called apostles beaten commanded should speak name jesus let go
departed presence council rejoicing counted worthy suffer shame name
daily temple every house ceased teach preach jesus christ
those days number disciples multiplied there arose murmuring grecians against hebrews because widows neglected daily ministration
then twelve called multitude disciples said reason we should leave word god serve tables
wherefore brethren look ye out among you seven men honest report full holy ghost wisdom whom we may appoint over business
we give ourselves continually prayer ministry word
saying pleased whole multitude chose stephen man full faith holy ghost philip prochorus nicanor timon parmenas nicolas proselyte antioch
whom set before apostles had prayed laid hands on
word god increased number disciples multiplied jerusalem greatly great company priests obedient faith
stephen full faith power did great wonders miracles among people
then there arose certain synagogue called libertines cyrenians alexandrians cilicia asia disputing stephen
able resist wisdom spirit by spake
then suborned men said we heard speak blasphemous words against moses god
stirred people elders scribes came upon caught brought council
set false witnesses said man ceaseth speak blasphemous words against holy place law
we heard say jesus nazareth destroy place change customs moses delivered us
sat council looking stedfastly on saw face had been angel
then said high priest these things so
said men brethren fathers hearken god glory appeared our father abraham mesopotamia before dwelt charran
said get thee out thy country kindred come land shew
then came out land chaldaeans dwelt charran thence father dead removed wherein ye now dwell
gave none inheritance no so much set foot on yet promised would give possession seed after had child
god spake on wise seed should sojourn strange land bring bondage entreat evil four hundred years
nation whom bondage judge said god after come forth serve place
gave covenant circumcision so abraham begat isaac circumcised eighth day jacob twelve patriarchs
patriarchs moved envy sold joseph egypt god
delivered out afflictions gave favour wisdom sight pharaoh king egypt made governor over house
now there came dearth over land egypt chanaan great affliction our fathers found no sustenance
jacob heard there corn egypt sent out our fathers first
at second time joseph made known brethren joseph's kindred pharaoh
then sent joseph called father jacob kindred threescore fifteen souls
so jacob went down egypt died our fathers
carried over sychem laid sepulchre abraham bought sum money sons emmor father
time promise drew nigh god had sworn abraham people grew multiplied egypt
till another king arose knew joseph
same dealt subtilly our kindred evil entreated fathers so cast out young children end might live
time moses born exceeding fair nourished father's house three months
cast out pharaoh's daughter took nourished her own son
moses learned wisdom egyptians mighty words deeds
full forty years old came heart visit brethren children israel
seeing one suffer wrong defended avenged oppressed smote egyptian
supposed brethren would understood how god by hand deliver
next day shewed himself strove would set at one again saying sirs ye brethren why do wrong another
did neighbour wrong thrust away saying who made thee ruler judge over us
wilt thou kill diddest egyptian yesterday
then fled moses at saying stranger land madian where begat two sons
forty years expired there appeared wilderness mount sina angel lord flame fire bush
moses saw wondered at sight drew near behold voice lord came
saying am god thy fathers abraham isaac jacob then moses trembled durst behold
then said lord put off thy shoes feet place where thou standest holy ground
seen affliction people egypt heard groaning am come down deliver now send thee
moses whom refused saying who made thee ruler judge same did god send deliverer by hand angel appeared bush
brought out after had shewed wonders signs land egypt red sea wilderness forty years
moses said children israel prophet lord your god raise you brethren like ye hear
church wilderness angel spake mount sina our fathers who received lively oracles give us
whom our fathers would obey thrust hearts turned back again egypt
saying aaron make us gods go before moses brought out land egypt we wot what become
made calf those days offered sacrifice idol rejoiced works own hands
then god turned gave worship host heaven written book prophets o ye house israel offered slain beasts sacrifices by space forty years wilderness
yea ye took tabernacle moloch star your god remphan figures made worship carry you away beyond babylon
our fathers had tabernacle witness wilderness appointed speaking moses should make according fashion seen
also our fathers came after brought jesus possession gentiles whom god drave out before face days david
who found favour before god desired find tabernacle jacob
solomon built house
howbeit most high dwelleth temples made hands saith prophet
heaven throne earth footstool what house ye build saith lord or place rest
hath hand made these things
ye stiffnecked uncircumcised heart ears do always resist holy ghost your fathers did so
prophets your fathers persecuted slain shewed before coming just one whom ye been now betrayers murderers
who received law by disposition angels kept
heard these things cut heart gnashed on teeth
being full holy ghost looked stedfastly heaven saw glory god jesus standing on right hand
said behold see heavens opened son man standing on right hand god
then cried out loud voice stopped ears ran upon one accord
cast out city stoned witnesses laid down clothes at young man's feet whose name saul
stoned stephen calling upon god saying lord jesus receive spirit
kneeled down cried loud voice lord lay sin charge had said fell asleep
saul consenting death at time there great persecution against church jerusalem scattered abroad throughout regions judaea samaria except apostles
devout men carried stephen burial made great lamentation over
saul made havock church entering every house haling men women committed prison
therefore scattered abroad went every where preaching word
then philip went down city samaria preached christ
people one accord gave heed those things philip spake hearing seeing miracles did
unclean spirits crying loud voice came out many possessed taken palsies lame healed
there great joy city
there certain man called simon beforetime same city used sorcery bewitched people samaria giving out himself some great one
whom gave heed least greatest saying man great power god
had regard because long time bewitched sorceries
believed philip preaching things concerning kingdom god name jesus christ baptized both men women
then simon himself believed also baptized continued philip wondered beholding miracles signs done
now apostles at jerusalem heard samaria had received word god sent peter john
who come down prayed might receive holy ghost
yet fallen upon none only baptized name lord jesus
then laid hands on received holy ghost
simon saw through laying on apostles' hands holy ghost given offered money
saying give also power on whomsoever lay hands may receive holy ghost
peter said thy money perish thee because thou hast thought gift god may purchased
thou hast neither part nor lot matter thy heart right sight god
repent therefore thy wickedness pray god if perhaps thought thine heart may forgiven thee
perceive thou art gall bitterness bond iniquity
then answered simon said pray ye lord none these things spoken come upon
had testified preached word lord returned jerusalem gospel many villages samaritans
angel lord spake philip saying arise go toward south way goeth down jerusalem gaza desert
arose went behold man ethiopia eunuch great authority under candace queen ethiopians who had charge her treasure come jerusalem worship
returning sitting chariot read esaias prophet
then spirit said philip go near join thyself chariot
philip ran thither heard read prophet esaias said understandest thou what readest
said how can except some man should guide desired philip would come sit
place scripture read led sheep slaughter like lamb dumb before shearer so opened mouth
humiliation judgment taken away who declare generation life earth
eunuch answered philip said pray thee whom speaketh prophet himself or some other man
then philip opened mouth began at same scripture preached jesus
went on way came certain water eunuch said see here what doth hinder baptized
philip said if thou believest thine heart mayest answered believe jesus christ son god
commanded chariot stand still went down both water philip eunuch baptized
come out water spirit lord caught away philip eunuch saw no more went on way rejoicing
philip found at azotus passing through preached cities till came caesarea
saul yet breathing out threatenings slaughter against disciples lord went high priest
desired letters damascus synagogues if found any way whether men or women might bring bound jerusalem
journeyed came near damascus suddenly there shined round about light heaven
fell earth heard voice saying saul why persecutest thou
said who art thou lord am jesus whom persecutest hard thee kick against pricks
trembling astonished said lord what wilt thou do arise go city told thee must
men journeyed stood speechless hearing voice seeing no man
saul arose earth eyes opened saw no man led by hand brought damascus
three days without sight neither did eat nor drink
there certain disciple at damascus named ananias said lord vision behold am here
lord said arise go street called straight enquire house judas one saul tarsus behold prayeth
hath seen vision man named ananias coming putting hand on might receive sight
then ananias answered lord heard by many man how much evil hath done thy saints at jerusalem
here hath authority chief priests bind call on thy name
lord said go thy way chosen vessel bear name before gentiles kings children israel
shew how great things must suffer name's sake
ananias went way entered house putting hands on said brother saul lord even jesus appeared thee thou camest hath sent mightest receive thy sight filled holy ghost
immediately there fell eyes had been scales received sight forthwith arose baptized
had received meat strengthened then saul certain days disciples at damascus
straightway preached christ synagogues son god
heard amazed said destroyed called on name jerusalem came hither intent might bring bound chief priests
saul increased more strength confounded jews dwelt at damascus proving very christ
after many days fulfilled jews took counsel kill
laying await known saul watched gates day night kill
then disciples took by night let down wall basket
saul come jerusalem assayed join himself disciples afraid believed disciple
barnabas took brought apostles declared how had seen lord way spoken preached boldly at damascus name jesus
coming going out at jerusalem
spake boldly name lord jesus disputed against grecians went about slay
brethren knew brought down caesarea sent forth tarsus
then had churches rest throughout judaea galilee samaria edified walking fear lord comfort holy ghost multiplied
came pass peter passed throughout quarters down also saints dwelt at lydda
there found certain man named aeneas had kept bed eight years sick palsy
peter said aeneas jesus christ maketh thee whole arise make thy bed arose immediately
dwelt at lydda saron saw turned lord
now there at joppa certain disciple named tabitha by interpretation called dorcas woman full good works almsdeeds she did
came pass those days she sick died whom had washed laid her upper chamber
forasmuch lydda nigh joppa disciples had heard peter there sent two men desiring would delay come
then peter arose went come brought upper chamber widows stood by weeping shewing coats garments dorcas made while she
peter put forth kneeled down prayed turning body said tabitha arise she opened her eyes saw sat
gave her hand lifted had called saints widows presented alive
known throughout joppa many believed lord
came pass tarried many days joppa one simon tanner
there certain man caesarea called cornelius centurion band italian
devout man one feared god house gave much alms people prayed alway
saw vision evidently about ninth hour day angel god coming saying cornelius
looked on afraid said what lord thy prayers thine alms come memorial before god
now send men joppa call one simon whose surname peter
lodgeth one simon tanner whose house by sea side tell thee what thou oughtest do
angel spake cornelius departed called two household servants devout soldier waited on continually
had declared these things sent joppa
on morrow went journey drew nigh city peter upon housetop pray about sixth hour
became very hungry would eaten while made ready fell trance
saw heaven opened certain vessel descending had been great sheet knit at four corners let down earth
wherein manner fourfooted beasts earth wild creeping things fowls air
there came voice rise peter kill eat
peter said so lord never eaten any thing common or unclean
voice spake again second time what god hath cleansed call thou common
done thrice vessel received again heaven
now while peter doubted himself what vision had seen should mean behold men sent cornelius made enquiry simon's house stood before gate
called asked whether simon surnamed peter lodged there
while peter thought on vision spirit said behold three men seek thee
arise therefore get thee down go doubting nothing sent
then peter went down men sent cornelius said behold am whom ye seek what cause wherefore come
said cornelius centurion just man one feareth god good report among nation jews warned by holy angel send thee house hear words
then called lodged on morrow peter went away certain brethren joppa accompanied
morrow after entered caesarea cornelius waited had called together kinsmen near friends
peter coming cornelius met fell down at feet worshipped
peter took saying stand myself also am man
talked went found many come together
said ye know how unlawful thing man jew keep company or come one another nation god hath shewed should call any common unclean
therefore came you without gainsaying soon sent ask what intent ye
cornelius said four days ago fasting until hour at ninth prayed house behold man stood before bright clothing
said cornelius thy prayer heard thine alms had remembrance sight god
send therefore joppa call hither simon whose surname peter lodged house one tanner by sea side who cometh speak thee
immediately therefore sent thee thou hast well done art come now we here present before god hear things commanded
then peter opened mouth said truth perceive god no respecter persons
every nation feareth worketh righteousness accepted
word god sent children israel preaching peace by jesus christ lord
word say ye know published throughout judaea began galilee after baptism john preached
how god anointed jesus nazareth holy ghost power who went about doing good healing oppressed devil
we witnesses things did both land jews jerusalem whom slew hanged on tree
god raised third day shewed openly
people witnesses chosen before god even us who did eat drink after rose dead
commanded us preach people testify ordained god judge quick dead
give prophets witness through name whosoever believeth receive remission sins
while peter yet spake these words holy ghost fell on heard word
circumcision believed astonished many came peter because on gentiles also poured out gift holy ghost
heard speak tongues magnify god then answered peter
can any man forbid water these should baptized received holy ghost well we
commanded baptized name lord then prayed tarry certain days
apostles brethren judaea heard gentiles had also received word god
peter come jerusalem circumcision contended
saying thou wentest men uncircumcised didst eat
peter rehearsed matter beginning expounded by order saying
city joppa praying trance saw vision certain vessel descend had been great sheet let down heaven by four corners came even
upon had fastened mine eyes considered saw fourfooted beasts earth wild creeping things fowls air
heard voice saying arise peter slay eat
said so lord nothing common or unclean hath at any time entered mouth
voice answered again heaven what god hath cleansed call thou common
done three times drawn again heaven
behold immediately there three men already come house where sent caesarea
spirit bade go nothing doubting moreover these six brethren accompanied we entered man's house
shewed us how had seen angel house stood said send men joppa call simon whose surname peter
who tell thee words whereby thou thy house saved
began speak holy ghost fell on us at beginning
then remembered word lord how said john indeed baptized water ye holy ghost
forasmuch then god gave like gift did us who believed on lord jesus christ what could withstand
heard these things held peace glorified god saying then hath also gentiles granted repentance life
now scattered abroad upon persecution arose about stephen travelled far phenice cyprus antioch preaching word none jews only
some men cyprus cyrene come antioch spake grecians preaching lord jesus
hand lord great number believed turned
then tidings these things came ears church jerusalem sent forth barnabas should go far antioch
who came had seen grace god glad exhorted purpose heart would cleave lord
good man full holy ghost faith much people added lord
then departed barnabas tarsus seek saul
had found brought antioch came pass whole year assembled themselves church taught much people disciples called christians first
these days came prophets jerusalem antioch
there stood one named agabus signified by spirit should great dearth throughout world came pass days claudius caesar
then disciples every man according ability determined send relief brethren dwelt judaea
also did sent elders by hands barnabas saul
now about time herod king stretched forth hands vex certain church
killed james brother john sword
because saw pleased jews proceeded further take peter also then days unleavened bread
had apprehended put prison delivered four quaternions soldiers keep intending after easter bring forth people
peter therefore kept prison prayer made without ceasing church god
herod would brought forth same night peter sleeping between two soldiers bound chains keepers before door kept prison
behold angel lord came upon light shined prison smote peter on side raised saying arise quickly chains fell off hands
angel said gird thyself bind on thy sandals so did saith cast garment about thee follow
went out followed wist true done by angel thought saw vision
past first second ward came iron gate leadeth city opened own accord went out passed on through one street forthwith angel departed
peter come himself said now know surety lord hath sent angel delivered out hand herod expectation people jews
had considered thing came house mary mother john whose surname mark where many gathered together praying
peter knocked at door gate damsel came hearken named rhoda
she knew peter's voice opened gate gladness ran told how peter stood before
said her thou art mad she constantly affirmed even so then angel
peter continued knocking had opened door saw astonished
beckoning hand hold peace declared how lord had brought out prison said go shew these things james brethren departed went another place
now soon day there no small stir among soldiers what become peter
herod had sought found examined keepers commanded should put death went down judaea caesarea there abode
herod highly displeased tyre sidon came one accord having made blastus king's chamberlain friend desired peace because country nourished by
upon set day herod arrayed royal apparel sat throne made oration
people gave shout saying voice god man
immediately angel lord smote because gave god glory eaten worms ghost
word god grew multiplied
barnabas saul returned jerusalem had fulfilled ministry took john whose surname mark
now there church at antioch certain prophets teachers barnabas simeon called niger lucius cyrene manaen had been brought herod tetrarch saul
ministered lord fasted holy ghost said separate barnabas saul work whereunto called
had fasted prayed laid hands on sent away
so being sent forth by holy ghost departed seleucia thence sailed cyprus
at salamis preached word god synagogues jews had also john minister
had gone through isle paphos found certain sorcerer false prophet jew whose name barjesus
deputy country sergius paulus prudent man who called barnabas saul desired hear word god
elymas sorcerer so name by interpretation withstood seeking turn away deputy faith
then saul who also called paul filled holy ghost set eyes on
said o full subtilty mischief thou child devil enemy righteousness wilt cease pervert right ways lord
now behold hand lord upon thee thou shalt blind seeing sun season immediately there fell on mist darkness went about seeking some lead by
then deputy saw what done believed being astonished at doctrine lord
now paul company loosed paphos came perga pamphylia john departing returned jerusalem
departed perga came antioch pisidia went synagogue on sabbath day sat down
after reading law prophets rulers synagogue sent saying ye men brethren if any word exhortation people say on
then paul stood beckoning hand said men israel ye fear god give audience
god people israel chose our fathers exalted dwelt strangers land egypt high arm brought out
about time forty years suffered manners wilderness
had destroyed seven nations land chanaan divided by lot
after gave judges about space four hundred fifty years until samuel prophet
afterward desired king god gave saul son cis man tribe benjamin by space forty years
had removed raised david king whom also gave testimony said found son jesse man after mine own heart fulfil
man's seed hath god according promise raised israel saviour jesus
john had first preached before coming baptism repentance people israel
john fulfilled course said whom think ye am behold there cometh one after whose shoes feet worthy loose
men brethren children stock abraham whosoever among you feareth god word salvation sent
dwell at jerusalem rulers because knew nor yet voices prophets read every sabbath day fulfilled condemning
though found no cause death yet desired pilate should slain
had fulfilled written took down tree laid sepulchre
god raised dead
seen many days came galilee jerusalem who witnesses people
we declare you glad tidings how promise made fathers
god hath fulfilled same us children raised jesus again also written second psalm thou art son day begotten thee
concerning raised dead now no more return corruption said on wise give you sure mercies david
wherefore saith also another psalm thou shalt suffer thine holy one see corruption
david after had served own generation by god fell on sleep laid fathers saw corruption
whom god raised again saw no corruption
known you therefore men brethren through man preached forgiveness sins
by believe justified things ye could law moses
beware therefore lest come upon you spoken prophets
behold ye despisers wonder perish work your days no wise believe though man declare you
jews gone out synagogue gentiles besought these words might preached next sabbath
now congregation broken many jews religious proselytes followed paul barnabas who speaking persuaded continue grace god
next sabbath day came almost whole city together hear word god
jews saw multitudes filled envy spake against those things spoken by paul contradicting blaspheming
then paul barnabas waxed bold said necessary word god should first been spoken you seeing ye put judge yourselves unworthy everlasting life lo we turn gentiles
so hath lord commanded us saying set thee light gentiles thou shouldest salvation ends earth
gentiles heard glad glorified word lord many ordained eternal life believed
word lord published throughout region
jews stirred devout honourable women chief men city raised persecution against paul barnabas expelled out coasts
shook off dust feet against came iconium
disciples filled joy holy ghost
came pass iconium went both together synagogue jews so spake great multitude also greeks believed
unbelieving jews stirred gentiles made minds evil affected against brethren
long time therefore abode speaking boldly lord gave testimony word grace granted signs wonders done by hands
multitude city divided part held jews apostles
there assault made both gentiles also jews rulers use despitefully stone
ware fled lystra derbe cities lycaonia region lieth round about
there preached gospel
there sat certain man at lystra impotent feet being cripple mother's womb who never had walked
same heard paul speak who stedfastly beholding perceiving had faith healed
said loud voice stand upright on thy feet leaped walked
people saw what paul had done lifted voices saying speech lycaonia gods come down us likeness men
called barnabas jupiter paul mercurius because chief speaker
then priest jupiter before city brought oxen garlands gates would done sacrifice people
apostles barnabas paul heard rent clothes ran among people crying out
saying sirs why do ye these things we also men like passions you preach should turn vanities living god made heaven earth sea therein
who times past suffered nations walk own ways
nevertheless left himself without witness did good gave us rain heaven fruitful seasons filling our hearts food gladness
these sayings scarce restrained people had done sacrifice
there came thither certain jews antioch iconium who persuaded people having stoned paul drew out city supposing had been dead
howbeit disciples stood round about rose came city next day departed barnabas derbe
had preached gospel city taught many returned again lystra iconium antioch
confirming souls disciples exhorting continue faith we must through much tribulation enter kingdom god
had ordained elders every church prayed fasting commended lord on whom believed
after had passed throughout pisidia came pamphylia
had preached word perga went down attalia
thence sailed antioch whence had been recommended grace god work fulfilled
come had gathered church together rehearsed god done how opened door faith gentiles
there abode long time disciples
certain men came down judaea taught brethren said except ye circumcised after manner moses cannot saved
therefore paul barnabas had no small dissension disputation determined certain other should go jerusalem apostles elders about question
being brought on way by church passed through phenice samaria declaring conversion gentiles caused great joy brethren
come jerusalem received church apostles elders declared things god had done
there rose certain sect pharisees believed saying needful circumcise command keep law moses
apostles elders came together consider matter
there had been much disputing peter rose said men brethren ye know how good while ago god made choice among us gentiles by mouth should hear word gospel believe
god knoweth hearts bare witness giving holy ghost even did us
put no difference between us purifying hearts by faith
now therefore why tempt ye god put yoke upon neck disciples neither our fathers nor we able bear
we believe through grace lord jesus christ saved even
then multitude kept silence gave audience barnabas paul declaring what miracles wonders god had wrought among gentiles by
after had held peace james answered saying men brethren hearken
simeon hath declared how god at first did visit gentiles take out people name
agree words prophets written
after return build again tabernacle david fallen down ruins thereof set
residue men might seek after lord gentiles upon whom name called saith who doeth these things
known god works beginning world
wherefore sentence we trouble among gentiles turned god
we write abstain pollutions idols fornication things strangled blood
moses old time hath every city preach being read synagogues sabbath day
then pleased apostles elders whole church send chosen men own company antioch paul barnabas namely judas surnamed barsabas silas chief among brethren
wrote letters by after manner apostles elders brethren send greeting gentiles antioch syria cilicia
forasmuch we heard certain went out us troubled you words subverting your souls saying ye must circumcised keep law whom gave no such commandment
seemed good us being assembled one accord send chosen men you our beloved barnabas paul
men hazarded lives name our lord jesus christ
we sent therefore judas silas who also tell you same things by mouth
seemed good holy ghost us lay upon you no greater burden than these necessary things
ye abstain meats offered idols blood things strangled fornication if keep yourselves do well fare
so dismissed came antioch had gathered multitude together delivered epistle
had read rejoiced consolation
judas silas being prophets also themselves exhorted brethren many words confirmed
after had tarried there space let go peace brethren apostles
notwithstanding pleased silas abide there still
paul also barnabas continued antioch teaching preaching word lord many others
some days after paul said barnabas let us go again visit our brethren every city where we preached word lord see how do
barnabas determined take john whose surname mark
paul thought good take who departed pamphylia went work
contention so sharp between departed asunder one other barnabas took mark sailed cyprus
paul chose silas departed being recommended by brethren grace god
went through syria cilicia confirming churches
then came derbe lystra behold certain disciple there named timotheus son woman jewess believed father greek
well reported by brethren at lystra iconium
would paul go forth took circumcised because jews those quarters knew father greek
went through cities delivered decrees keep ordained apostles elders at jerusalem
so churches established faith increased number daily
now had gone throughout phrygia region galatia forbidden holy ghost preach word asia
after come mysia assayed go bithynia spirit suffered
passing by mysia came down troas
vision appeared paul night there stood man macedonia prayed saying come over help us
after had seen vision immediately we endeavoured go macedonia assuredly gathering lord called us preach gospel
therefore loosing troas we came straight course samothracia next day neapolis
thence philippi chief city part macedonia colony we abiding certain days
on sabbath we went out city by river side where prayer wont made sat down spake women resorted thither
certain woman named lydia seller purple city thyatira worshipped god heard us whose heart lord opened she attended things spoken paul
she baptized her household besought us saying if ye judged faithful lord come house abide there constrained
came pass we went prayer certain damsel possessed spirit divination met us brought her masters much gain by soothsaying
same followed paul us cried saying these men servants most high god shew way salvation
did she many days paul being grieved turned said spirit command thee name jesus christ come out her came same hour
her masters saw hope gains gone caught paul silas drew marketplace rulers
brought magistrates saying these men being jews do exceedingly trouble our city
teach customs lawful us receive neither observe being romans
multitude rose together against magistrates rent off clothes commanded beat
had laid many stripes upon cast prison charging jailor keep safely
who having received such charge thrust inner prison made feet fast stocks
at midnight paul silas prayed sang praises god prisoners heard
suddenly there great earthquake so foundations prison shaken immediately doors opened every one's bands loosed
keeper prison awaking out sleep seeing doors open drew sword would killed himself supposing prisoners had been fled
paul cried loud voice saying do thyself no harm we here
then called light sprang came trembling fell down before paul silas
brought out said sirs what must do saved
said believe on lord jesus christ thou shalt saved thy house
spake word lord house
took same hour night washed stripes baptized straightway
had brought house set meat before rejoiced believing god
day magistrates sent serjeants saying let those men go
keeper prison told saying paul magistrates sent let you go now therefore depart peace
paul said beaten us openly uncondemned being romans cast prison now do thrust out privily nay verily let come themselves fetch
serjeants told these words magistrates feared heard romans
came besought brought out desired depart city
went out prison entered house lydia had seen brethren comforted departed
now had passed through amphipolis apollonia came thessalonica where synagogue jews
paul manner went three sabbath days reasoned out scriptures
opening alleging christ must needs suffered risen again dead jesus whom preach you
some believed consorted paul silas devout greeks great multitude chief women few
jews believed moved envy took certain lewd fellows baser sort gathered company set city on uproar assaulted house jason sought bring out people
found drew jason certain brethren rulers city crying these turned world upside down come hither also
whom jason hath received these do contrary decrees caesar saying there another king one jesus
troubled people rulers city heard these things
had taken security jason other let go
brethren immediately sent away paul silas by night berea who coming thither went synagogue jews
these more noble than those thessalonica received word readiness mind searched scriptures daily whether things so
therefore many believed also honourable women greeks men few
jews thessalonica had knowledge word god preached paul at berea came thither also stirred people
then immediately brethren sent away paul go sea silas timotheus abode there still
conducted paul brought athens receiving commandment silas timotheus come speed departed
now while paul waited at athens spirit stirred saw city wholly given idolatry
therefore disputed synagogue jews devout persons market daily met
then certain philosophers epicureans stoicks encountered some said what babbler say other seemeth setter forth strange gods because preached jesus resurrection
took brought areopagus saying may we know what new doctrine whereof thou speakest
thou bringest certain strange things our ears we would know therefore what these mean
athenians strangers there spent time nothing else either tell or hear some new thing
then paul stood midst mars' hill said ye men athens perceive things too superstitious
passed by beheld your devotions found altar inscription unknown god whom therefore ye ignorantly worship declare you
god made world things therein seeing lord heaven earth dwelleth temples hands
neither worshipped men's hands though needed any thing seeing giveth life breath things
hath made one blood nations men dwell on face earth determined times before appointed bounds habitation
should seek lord if haply might feel after find though far every one us
we live move our being certain also your own poets said offspring
forasmuch then we offspring god ought think godhead like gold or silver stone graven by art man's device
times ignorance god winked at now commandeth men every where repent
because hath appointed day judge world righteousness by man whom ordained whereof given assurance men raised dead
heard resurrection dead some mocked others said we hear thee again matter
so paul departed among
howbeit certain men clave believed among dionysius areopagite woman named damaris others
after these things paul departed athens came corinth
found certain jew named aquila born pontus lately come italy wife priscilla because claudius had commanded jews depart rome came
because same craft abode wrought by occupation tentmakers
reasoned synagogue every sabbath persuaded jews greeks
silas timotheus come macedonia paul pressed spirit testified jews jesus christ
opposed themselves blasphemed shook raiment said your blood upon own heads am clean henceforth go gentiles
departed thence entered certain man's house named justus one worshipped god whose joined hard synagogue
crispus chief ruler synagogue believed on lord house many corinthians hearing baptized
then spake lord paul night by vision afraid speak hold thy peace
am thee no man set on hurt much people city
continued there year six months teaching word god among
gallio deputy achaia jews made insurrection one accord against paul brought judgment seat
saying fellow persuadeth men worship god contrary law
paul now about open mouth gallio said jews if matter wrong or wicked lewdness o ye reason would should bear you
if question words names your law look ye no judge such matters
drave judgment seat
then greeks took sosthenes chief ruler synagogue beat before judgment seat gallio cared none those things
paul after tarried there yet good while then took leave brethren sailed thence syria priscilla aquila having shorn head cenchrea had vow
came ephesus left there himself entered synagogue reasoned jews
desired tarry longer time consented
bade farewell saying must by means keep feast cometh jerusalem return again you if god sailed ephesus
had landed at caesarea gone saluted church went down antioch
after had spent some time there departed went over country galatia phrygia order strengthening disciples
certain jew named apollos born at alexandria eloquent man mighty scriptures came ephesus
man instructed way lord being fervent spirit spake taught diligently things knowing only baptism john
began speak boldly synagogue whom aquila priscilla had heard took expounded way god more perfectly
disposed pass achaia brethren wrote exhorting disciples receive who come helped much had believed through grace
mightily convinced jews publickly shewing by scriptures jesus christ
came pass while apollos at corinth paul having passed through upper coasts ephesus finding certain disciples
said ye received holy ghost since believed we so much heard whether there any
said what then ye baptized john's baptism
then said paul john verily baptized baptism repentance saying people should believe on come after christ jesus
heard baptized name lord jesus
paul had laid hands upon holy ghost came on spake tongues prophesied
men about twelve
went synagogue spake boldly space three months disputing persuading things concerning kingdom god
divers hardened believed spake evil way before multitude departed separated disciples disputing daily school one tyrannus
continued by space two years so dwelt asia heard word lord jesus both jews greeks
god wrought special miracles by hands paul
so body brought sick handkerchiefs or aprons diseases departed evil spirits went out
then certain vagabond jews exorcists took upon call over had evil spirits name lord jesus saying we adjure you by whom paul preacheth
there seven sons one sceva jew chief priests did so
evil spirit answered said jesus know paul who ye
man whom evil spirit leaped on overcame prevailed against so fled out house naked wounded
known jews greeks also dwelling at ephesus fear fell on name lord jesus magnified
many believed came confessed shewed deeds
many also used curious arts brought books together burned before men counted price found fifty thousand pieces silver
so mightily grew word god prevailed
after these things ended paul purposed spirit had passed through macedonia achaia go jerusalem saying been there must also see rome
so sent macedonia two ministered timotheus erastus himself stayed asia season
same time there arose no small stir about way
certain man named demetrius silversmith made silver shrines diana brought no small gain craftsmen
whom called together workmen like occupation said sirs ye know by craft we our wealth
moreover ye see hear alone at ephesus almost throughout asia paul hath persuaded turned away much people saying no gods made hands
so only our craft danger set at nought also temple great goddess diana should despised her magnificence destroyed whom asia world worshippeth
heard these sayings full wrath cried out saying great diana ephesians
whole city filled confusion having caught gaius aristarchus men macedonia paul's companions travel rushed one accord theatre
paul would entered people disciples suffered
certain chief asia friends sent desiring would adventure himself theatre
some therefore cried one thing another assembly confused more part knew wherefore come together
drew alexander out multitude jews putting forward beckoned hand would made defence people
knew jew one voice about space two hours cried out great diana ephesians
townclerk had appeased people said ye men ephesus what man there knoweth how city ephesians worshipper great goddess diana image fell down jupiter
seeing then these things cannot spoken against ye ought quiet do nothing rashly
ye brought hither these men neither robbers churches nor yet blasphemers your goddess
wherefore if demetrius craftsmen matter against any man law open there deputies let implead one another
if ye enquire any thing concerning other matters determined lawful assembly
we danger called question day's uproar there being no cause whereby may give account concourse
had thus spoken dismissed assembly
after uproar ceased paul called disciples embraced departed go macedonia
had gone over those parts given much exhortation came greece
there abode three months jews laid wait about sail syria purposed return through macedonia
there accompanied asia sopater berea thessalonians aristarchus secundus gaius derbe timotheus tychicus trophimus
these going before tarried us at troas
we sailed away philippi after days unleavened bread came troas five where abode seven
upon first day week disciples came together break bread paul preached ready depart on morrow continued speech until midnight
there many lights upper chamber where gathered together
there sat window certain young man named eutychus being fallen deep sleep paul long preaching sunk down fell third loft taken dead
paul went down fell on embracing said trouble yourselves life
therefore come again had broken bread eaten talked long while even till break day so departed
brought young man alive little comforted
we went before ship sailed assos there intending take paul so had appointed minding himself go afoot
met us at assos we took came mitylene
we sailed thence came next day over against chios arrived at samos tarried trogyllium miletus
paul had determined sail by ephesus because would spend time asia hasted if possible at jerusalem day pentecost
miletus sent ephesus called elders church
come said ye know first day came asia after what manner been you at seasons
serving lord humility mind many tears temptations befell by lying wait jews
how kept back nothing profitable you shewed taught publickly house
testifying both jews also greeks repentance toward god faith our lord jesus christ
now behold go bound spirit jerusalem knowing things befall there
save holy ghost witnesseth every city saying bonds afflictions abide
none these things move neither count life dear myself so might finish course joy ministry received lord jesus testify gospel grace god
now behold know ye among whom gone preaching kingdom god see face no more
wherefore take you record day am pure blood men
shunned declare you counsel god
take heed therefore yourselves flock over holy ghost hath made you overseers feed church god purchased own blood
know after departing grievous wolves enter among you sparing flock
also your own selves men arise speaking perverse things draw away disciples after
therefore watch remember by space three years ceased warn every one night day tears
now brethren commend you god word grace able build give inheritance among sanctified
coveted no man's silver or gold apparel
yea ye yourselves know these hands ministered necessities
shewed you things how so labouring ye ought support weak remember words lord jesus said more blessed give than receive
had thus spoken kneeled down prayed
wept sore fell on paul's neck kissed
sorrowing most words spake should see face no more accompanied ship
came pass after we gotten had launched straight course coos day following rhodes thence patara
finding ship sailing over phenicia we went aboard set forth
now we had discovered cyprus left on hand sailed syria landed at tyre there ship unlade her burden
finding disciples we tarried there seven days who said paul through spirit should go jerusalem
we had accomplished those days departed went our way brought us on wives children till out city kneeled down shore prayed
we had taken our leave one another took ship returned home again
we had finished our course tyre came ptolemais saluted brethren abode one day
next day we paul's company departed came caesarea entered house philip evangelist one seven abode
same man had four daughters virgins did prophesy
we tarried there many days came down judaea certain prophet named agabus
come us took paul's girdle bound own hands feet said thus saith holy ghost so jews at jerusalem bind man owneth deliver gentiles
we heard these things both place besought go jerusalem
then paul answered what mean ye weep break mine heart am ready bound only also die at jerusalem name lord jesus
would persuaded we ceased saying lord done
after those days we took our carriages went jerusalem
there went us also certain disciples caesarea brought one mnason cyprus old disciple whom we should lodge
we come jerusalem brethren received us gladly
day following paul went us james elders present
had saluted declared particularly what things god wrought among gentiles by ministry
heard glorified lord said thou seest brother how many thousands jews there believe zealous law
informed thee thou teachest jews among gentiles forsake moses saying ought circumcise children neither walk after customs
what therefore multitude must needs come together hear thou art
do therefore we say thee four men vow on
take purify thyself at charges may shave heads know those things whereof informed concerning thee nothing thou also walkest orderly keepest law
touching gentiles believe we written concluded observe no such thing save only keep themselves things offered idols blood strangled fornication
then paul took men next day purifying himself entered temple signify accomplishment days purification until offering should offered every one
seven days almost ended jews asia saw temple stirred people laid hands on
crying out men israel help man teacheth every where against people law place further brought greeks also temple hath polluted holy
had seen before city trophimus ephesian whom supposed paul brought temple
city moved people ran together took paul drew out temple forthwith doors shut
went about kill tidings came chief captain band jerusalem uproar
who immediately took soldiers centurions ran down saw chief captain left beating paul
then chief captain came near took commanded bound two chains demanded who what had done
some cried one thing another among multitude could know certainty tumult commanded carried castle
came upon stairs so borne soldiers violence people
multitude people followed after crying away
paul led castle said chief captain may speak thee who canst thou greek
art thou egyptian before these days madest uproar leddest out wilderness four thousand men murderers
paul said am man jew tarsus city cilicia citizen no mean beseech thee suffer speak people
had given licence paul stood on stairs beckoned hand people there made great silence spake hebrew tongue saying
men brethren fathers hear ye defence make now you
heard spake hebrew tongue kept more silence saith
am verily man jew born tarsus city cilicia yet brought at feet gamaliel taught according perfect manner law fathers zealous toward god ye day
persecuted way death binding delivering prisons both men women
also high priest doth bear witness estate elders whom received letters brethren went damascus bring there bound jerusalem punished
came pass made journey come nigh damascus about noon suddenly there shone heaven great light round
fell ground heard voice saying saul why persecutest thou
answered who art thou lord said am jesus nazareth whom persecutest
saw indeed light afraid heard voice spake
said what do lord arise go damascus there told thee things appointed
could see glory light being led by hand came damascus
one ananias devout man according law having good report jews dwelt there
came stood said brother saul receive thy sight same hour looked upon
said god our fathers hath chosen thee thou shouldest know see just one hear voice mouth
thou shalt witness men what hast seen heard
now why tarriest thou arise baptized wash away thy sins calling on name lord
came pass come again jerusalem even while prayed temple trance
saw saying make haste get thee quickly out jerusalem receive thy testimony concerning
said lord know imprisoned beat every synagogue believed on thee
blood thy martyr stephen shed also standing by consenting death kept raiment slew
said depart send thee far hence gentiles
gave audience word then lifted voices said away such fellow earth fit should live
cried out cast off clothes threw dust air
chief captain commanded brought castle bade should examined by scourging might know wherefore cried so against
bound thongs paul said centurion stood by lawful you scourge man roman uncondemned
centurion heard went told chief captain saying take heed what thou doest man roman
then chief captain came said tell art thou roman yea
chief captain answered great sum obtained freedom paul said free born
then straightway departed should examined chief captain also afraid after knew roman because had bound
on morrow because would known certainty wherefore accused jews loosed bands commanded chief priests council appear brought paul down set before
paul earnestly beholding council said men brethren lived good conscience before god until day
high priest ananias commanded stood by smite on mouth
then said paul god smite thee thou whited wall sittest judge after law commandest smitten contrary
stood by said revilest thou god's high priest
then said paul wist brethren high priest written thou shalt speak evil ruler thy people
paul perceived one part sadducees other pharisees cried out council men brethren am pharisee son hope resurrection dead called question
had so said there arose dissension between pharisees sadducees multitude divided
sadducees say there no resurrection neither angel nor spirit pharisees confess both
there arose great cry scribes pharisees' part strove saying we find no evil man if spirit or angel hath spoken let us fight against god
there arose great dissension chief captain fearing lest paul should been pulled pieces commanded soldiers go down take by force among bring castle
night following lord stood by said good cheer paul thou hast testified jerusalem so must bear witness also at rome
day certain jews banded together bound themselves under curse saying would neither eat nor drink till had killed paul
more than forty had made conspiracy
came chief priests elders said we bound ourselves under great curse eat nothing until slain paul
now therefore ye council signify chief captain bring down you morrow though would enquire something more perfectly concerning we or ever come near ready kill
paul's sister's son heard lying wait went entered castle told paul
then paul called one centurions said bring young man chief captain hath certain thing tell
so took brought chief captain said paul prisoner called prayed bring young man thee who hath something say
then chief captain took by hand went aside privately asked what thou hast tell
said jews agreed desire thee thou wouldest bring down paul morrow council though would enquire somewhat more perfectly
do thou yield there lie wait more than forty men bound themselves oath neither eat nor drink till killed now ready looking promise thee
so chief captain then let young man depart charged see thou tell no hast shewed these things
called two centurions saying make ready hundred soldiers go caesarea horsemen threescore ten spearmen at third hour night
provide beasts may set paul on bring safe felix governor
wrote letter after manner
claudius lysias most excellent governor felix sendeth greeting
man taken jews should been killed then came army rescued having understood roman
would known cause wherefore accused brought forth council
whom perceived accused questions law nothing laid charge worthy death or bonds
told how jews laid wait man sent straightway thee gave commandment accusers also say before what had against farewell
then soldiers commanded took paul brought by night antipatris
on morrow left horsemen go returned castle
who came caesarea delivered epistle governor presented paul also before
governor had read letter asked what province understood cilicia
hear thee said thine accusers also come commanded kept herod's judgment hall
after five days ananias high priest descended elders certain orator named tertullus who informed governor against paul
called forth tertullus began accuse saying seeing by thee we enjoy great quietness very worthy deeds done nation thy providence
we accept always places most noble felix thankfulness
notwithstanding further tedious thee pray thou wouldest hear us thy clemency few words
we found man pestilent fellow mover sedition among jews throughout world ringleader sect nazarenes
who also hath gone about profane temple whom we took would judged according our law
chief captain lysias came upon us great violence took away out our hands
commanding accusers come thee by examining whom thyself mayest take knowledge these things whereof we accuse
jews also assented saying these things so
then paul after governor had beckoned speak answered forasmuch know thou hast been many years judge nation do more cheerfully answer myself
because thou mayest understand there yet twelve days since went jerusalem worship
neither found temple disputing any man raising people synagogues nor city
neither can prove things whereof now accuse
confess thee after way call heresy so worship god fathers believing things written law prophets
hope toward god themselves also allow there resurrection dead both just unjust
herein do exercise myself always conscience void offence toward god men
now after many years came bring alms nation offerings
whereupon certain jews asia found purified temple neither multitude nor tumult
who ought been here before thee object if had against
or else let these same here say if found any evil doing while stood before council
except one voice cried standing among touching resurrection dead am called question by you day
felix heard these things having more perfect knowledge way deferred said lysias chief captain come down know uttermost your matter
commanded centurion keep paul let liberty should forbid none acquaintance minister or come
after certain days felix came wife drusilla jewess sent paul heard concerning faith christ
reasoned righteousness temperance judgment come felix trembled answered go thy way time convenient season call thee
hoped also money should been given paul might loose wherefore sent oftener communed
after two years porcius festus came felix' room felix willing shew jews pleasure left paul bound
now festus come province after three days ascended caesarea jerusalem
then high priest chief jews informed against paul besought
desired favour against would send jerusalem laying wait way kill
festus answered paul should kept at caesarea himself would depart shortly thither
let therefore said among you able go down accuse man if there any wickedness
had tarried among more than ten days went down caesarea next day sitting on judgment seat commanded paul brought
come jews came down jerusalem stood round about laid many grievous complaints against paul could prove
while answered himself neither against law jews temple nor yet caesar offended any thing at
festus willing do jews pleasure answered paul said wilt thou go jerusalem there judged these things before
then said paul stand at caesar's judgment seat where ought judged jews done no wrong thou very well knowest
if offender or committed any thing worthy death refuse die there none these things whereof accuse no man may deliver appeal caesar
then festus had conferred council answered hast thou appealed caesar shalt go
after certain days king agrippa bernice came caesarea salute festus
had been there many days festus declared paul's cause king saying certain man left bonds by felix
about whom at jerusalem chief priests elders jews informed desiring judgment against
whom answered manner romans deliver any man die before accused accusers face licence answer himself concerning crime laid against
therefore come hither without any delay on morrow sat judgment seat commanded man brought forth
against whom accusers stood brought none accusation such things supposed
had certain questions against own superstition one jesus dead whom paul affirmed alive
because doubted such manner questions asked whether would go jerusalem there judged these matters
paul had appealed reserved hearing augustus commanded kept till might send caesar
then agrippa said festus would also hear man myself morrow thou shalt
on morrow agrippa come bernice great pomp entered place hearing chief captains principal men city at festus' commandment paul brought forth
festus said king agrippa men here present us ye see man about whom multitude jews dealt both at jerusalem also crying ought live any longer
found had committed nothing worthy death himself hath appealed augustus determined send
whom no certain thing write lord wherefore brought forth before you specially thee o king agrippa after examination had might somewhat
seemeth unreasonable send prisoner withal signify crimes laid against
then agrippa said paul thou art permitted speak thyself stretched forth hand answered himself
think myself happy king agrippa because answer day before thee touching things whereof am accused jews
especially because know thee expert customs questions among jews wherefore beseech hear patiently
manner life youth at first among mine own nation jerusalem know jews
knew beginning if would testify after most straitest sect our religion lived pharisee
now stand am judged hope promise made god our fathers
promise our twelve tribes instantly serving god day night hope come hope's sake king agrippa am accused jews
why should thought thing incredible you god raise dead
verily thought myself ought do many things contrary name jesus nazareth
thing also did jerusalem many saints shut prison having received authority chief priests put death gave voice against
punished oft every synagogue compelled blaspheme being exceedingly mad against persecuted even strange cities
whereupon went damascus authority commission chief priests
at midday o king saw way light heaven above brightness sun shining round about journeyed
we fallen earth heard voice speaking saying hebrew tongue saul why persecutest thou hard thee kick against pricks
said who art thou lord am jesus whom persecutest
rise stand upon thy feet appeared thee purpose make minister witness both these things thou hast seen those appear
delivering thee people gentiles whom now send
open eyes turn darkness light power satan god may receive forgiveness sins inheritance among sanctified by faith
whereupon o king agrippa disobedient heavenly vision
shewed first damascus at jerusalem throughout coasts judaea then gentiles should repent turn god do works meet repentance
these causes jews caught temple went about kill
having therefore obtained help god continue day witnessing both small great saying none other things than those prophets moses did say should come
christ should suffer first rise dead shew light people gentiles
thus spake himself festus said loud voice paul thou art beside thyself much learning doth make thee mad
said am mad most noble festus speak forth words truth soberness
king knoweth these things before whom also speak freely am persuaded none hidden thing done corner
king agrippa believest thou prophets know
then agrippa said paul almost thou persuadest christian
paul said would god only thou also hear day both almost altogether such am except these bonds
had thus spoken king rose governor bernice sat
gone aside talked between themselves saying man doeth nothing worthy death or bonds
then said agrippa festus man might been set at liberty if had appealed caesar
determined we should sail italy delivered paul certain other prisoners one named julius centurion augustus' band
entering ship adramyttium we launched meaning sail by coasts asia one aristarchus macedonian thessalonica being us
next day we touched at sidon julius courteously entreated paul gave liberty go friends refresh himself
we had launched thence sailed under cyprus because winds contrary
we had sailed over sea cilicia pamphylia came myra city lycia
there centurion found ship alexandria sailing italy put us therein
we had sailed slowly many days scarce come over against cnidus wind suffering us under crete salmone
hardly passing came place called fair havens nigh whereunto city lasea
now much time spent sailing dangerous because fast already past paul admonished
said sirs perceive voyage hurt much damage only lading ship also our lives
nevertheless centurion believed master owner ship more than those things spoken by paul
because haven commodious winter more part advised depart thence also if by any means might attain phenice there crete lieth toward south west north
south wind blew softly supposing had obtained purpose loosing thence sailed close by crete
long after there arose against tempestuous wind called euroclydon
ship caught could bear wind we let her drive
running under certain island called clauda we had much work come by boat
had taken used helps undergirding ship fearing lest should fall quicksands strake sail so driven
we being exceedingly tossed tempest next day lightened ship
third day we cast out our own hands tackling ship
neither sun nor stars many days appeared no small tempest lay on us hope we should saved then taken away
after long abstinence paul stood forth midst said sirs ye should hearkened loosed crete gained harm loss
now exhort you good cheer there no loss any man's life among ship
there stood by night angel god whose am whom serve
saying fear paul thou must brought before caesar lo god hath given thee sail
wherefore sirs good cheer believe god even told
howbeit we must cast upon certain island
fourteenth night come we driven down adria about midnight shipmen deemed drew near some country
sounded found twenty fathoms had gone little further again fifteen
then fearing lest we should fallen upon rocks cast four anchors out stern wished day
shipmen about flee out ship had let down boat sea under colour though would cast anchors foreship
paul said centurion soldiers except these abide ship ye cannot saved
then soldiers cut off ropes boat let her fall
while day coming on paul besought take meat saying fourteenth ye tarried continued fasting having taken nothing
wherefore pray you take some meat your health there hair fall head any
had thus spoken took bread gave thanks god presence broken began eat
then good cheer also took some meat
we ship two hundred threescore sixteen souls
had eaten enough lightened ship cast out wheat sea
day knew land discovered certain creek shore minded if possible thrust ship
had taken anchors committed themselves sea loosed rudder bands hoised mainsail wind made toward shore
falling place where two seas met ran ship aground forepart stuck fast remained unmoveable hinder part broken violence waves
soldiers' counsel kill prisoners lest any should swim out escape
centurion willing save paul kept purpose commanded could swim should cast themselves first sea get land
rest some on boards broken pieces ship so came pass escaped safe land
escaped then knew island called melita
barbarous people shewed us no little kindness kindled fire received every one because present rain cold
paul had gathered bundle sticks laid on fire there came viper out heat fastened hand
barbarians saw venomous beast hang on hand said among themselves no doubt man murderer whom though hath escaped sea yet vengeance suffereth live
shook off beast fire felt no harm
howbeit looked should swollen or fallen down dead suddenly after had great while saw no harm come changed minds said god
same quarters possessions chief man island whose name publius who received us lodged three days courteously
came pass father publius lay sick fever bloody flux whom paul entered prayed laid hands on healed
so done others also had diseases island came healed
who also honoured us many honours we departed laded such things necessary
after three months we departed ship alexandria had wintered isle whose sign castor pollux
landing at syracuse we tarried there three days
thence we fetched compass came rhegium after one day south wind blew next puteoli
where we found brethren desired tarry seven days so went toward rome
thence brethren heard us came meet far appii forum three taverns whom paul saw thanked god took courage
we came rome centurion delivered prisoners captain guard paul suffered dwell by himself soldier kept
came pass after three days paul called chief jews together come said men brethren though committed nothing against people or customs our fathers yet delivered prisoner jerusalem hands romans
who had examined would let go because there no cause death
jews spake against constrained appeal caesar had ought accuse nation
cause therefore called you see speak because hope israel am bound chain
said we neither received letters out judaea concerning thee any brethren came shewed or spake harm
we desire hear thee what thou thinkest concerning sect know every where spoken against
had appointed day there came many lodging whom expounded testified kingdom god persuading concerning jesus both out law moses prophets morning till evening
some believed things spoken
agreed among themselves departed after paul had spoken one word well spake holy ghost by esaias prophet our fathers
saying go people say hearing ye hear understand seeing see perceive
heart people waxed gross ears dull hearing eyes closed lest should see hear understand converted heal
known therefore you salvation god sent gentiles hear
had said these words jews departed great reasoning among themselves
paul dwelt two whole years own hired house received came
preaching kingdom god teaching those things concern lord jesus christ confidence no man forbidding
paul servant jesus christ called apostle separated gospel god
had promised afore by prophets holy scriptures
concerning son jesus christ our lord made seed david according flesh
declared son god power according spirit holiness by resurrection dead
by whom we received grace apostleship obedience faith among nations name
among whom ye also called jesus christ
rome beloved god called saints grace you peace our father lord jesus christ
first thank god through jesus christ you your faith spoken throughout whole world
god witness whom serve spirit gospel son without ceasing make mention you always prayers
making request if by any means now at length might prosperous journey god come you
long see you may impart some spiritual gift end ye established
may comforted together you by mutual faith both
now would you ignorant brethren oftentimes purposed come let hitherto might some fruit among also even other gentiles
am debtor both greeks barbarians wise unwise
so much am ready preach gospel you at rome also
am ashamed gospel christ power god salvation every one believeth jew first also greek
therein righteousness god revealed faith written just live by
wrath god revealed heaven against ungodliness unrighteousness men who hold truth
because may known god manifest hath shewed
invisible things creation world clearly seen being understood by made even eternal power godhead so without excuse
because knew god glorified neither thankful became vain imaginations foolish heart darkened
professing themselves wise became fools
changed glory uncorruptible god image made like corruptible man birds fourfooted beasts creeping things
wherefore god also gave uncleanness through lusts own hearts dishonour bodies between themselves
who changed truth god lie worshipped served creature more than creator blessed ever amen
cause god gave vile affections even women did change natural use against nature
likewise also men leaving natural use woman burned lust one toward another working unseemly receiving themselves recompence error meet
even did like retain god knowledge gave over reprobate mind do those things convenient
being filled unrighteousness fornication wickedness covetousness maliciousness full envy murder debate deceit malignity whisperers
backbiters haters god despiteful proud boasters inventors evil things disobedient parents
without understanding covenantbreakers natural affection implacable unmerciful
who knowing judgment god commit such things worthy death only do same pleasure
therefore thou art inexcusable o man whosoever judgest wherein another condemnest thyself doest same things
we sure judgment god according truth against commit such things
thinkest thou o man judgest do such things doest same shalt escape judgment god
or despisest thou riches goodness forbearance longsuffering knowing god leadeth thee repentance
after thy hardness impenitent heart treasurest thyself wrath against day revelation righteous judgment god
who render every man according deeds
who by patient continuance well doing seek glory honour immortality eternal life
contentious do obey truth unrighteousness indignation wrath
tribulation anguish upon every soul man doeth evil jew first also gentile
glory honour peace every man worketh good jew first also gentile
there no respect persons god
many sinned without law also perish judged by
hearers law just before god doers justified
gentiles law do by nature things contained these having themselves
shew work law written hearts conscience also bearing witness thoughts mean while accusing or else excusing one another
day god judge secrets men by jesus christ according gospel
behold thou art called jew restest law makest thy boast god
knowest approvest things more excellent being instructed out law
art confident thou thyself guide blind light darkness
instructor foolish teacher babes hast form knowledge truth law
thou therefore teachest another thyself preachest man should steal dost
thou sayest man should commit adultery dost abhorrest idols sacrilege
thou makest thy boast law through breaking dishonourest god
name god blasphemed among gentiles through you written
circumcision verily profiteth if thou keep law breaker thy made uncircumcision
therefore if uncircumcision keep righteousness law counted circumcision
uncircumcision by nature if fulfil law judge thee who letter circumcision dost transgress
jew one outwardly neither circumcision outward flesh
jew one inwardly circumcision heart spirit letter whose praise men god
what advantage then hath jew or profit there circumcision
much every way chiefly because committed oracles god
what if some did believe unbelief make faith god without effect
god forbid yea let true every man liar written thou mightest justified thy sayings overcome art judged
if our unrighteousness commend righteousness god what we say unrighteous who taketh vengeance speak man
god forbid then how judge world
if truth god hath more abounded through lie glory why yet am also judged sinner
rather we slanderously reported some affirm say let us do evil good may come whose damnation just
what then we better than no wise before proved both jews gentiles under sin
written there none righteous no one
there none understandeth seeketh after god
gone out way together become unprofitable there none doeth good no one
throat open sepulchre tongues used deceit poison asps under lips
whose mouth full cursing bitterness
feet swift shed blood
destruction misery ways
way peace known
there no fear god before eyes
now we know what things soever law saith who under every mouth may stopped world become guilty before god
therefore by deeds law there no flesh justified sight knowledge sin
now righteousness god without law manifested being witnessed by prophets
even righteousness god by faith jesus christ upon believe there no difference
sinned come short glory god
being justified freely by grace through redemption christ jesus
whom god hath set forth propitiation through faith blood declare righteousness remission sins past forbearance
declare say at time righteousness might just justifier believeth jesus
where boasting then excluded by what law works nay faith
therefore we conclude man justified by faith without deeds law
god jews only also gentiles yes
seeing one god justify circumcision by faith uncircumcision through
do we then make void law through faith god forbid yea establish
what we say then abraham our father pertaining flesh hath found
if abraham justified by works hath whereof glory before god
what saith scripture abraham believed god counted righteousness
now worketh reward reckoned grace debt
worketh believeth on justifieth ungodly faith counted righteousness
even david also describeth blessedness man whom god imputeth righteousness without works
saying blessed whose iniquities forgiven sins covered
blessed man whom lord impute sin
cometh blessedness then upon circumcision only or uncircumcision also we say faith reckoned abraham righteousness
how then reckoned circumcision or uncircumcision
received sign circumcision seal righteousness faith had yet being uncircumcised might father believe though circumcised imputed also
father circumcision who only also walk steps faith our abraham had being yet uncircumcised
promise should heir world abraham or seed through law righteousness faith
if law heirs faith made void promise none effect
because law worketh wrath where no there transgression
therefore faith might by grace end promise sure seed only law also abraham who father us
written made thee father many nations before whom believed even god who quickeneth dead calleth those things though
who against hope believed might become father many nations according spoken so thy seed
being weak faith considered own body now dead about hundred years old neither yet deadness sara's womb
staggered at promise god through unbelief strong faith giving glory
being fully persuaded what had promised able also perform
therefore imputed righteousness
now written sake alone imputed
us also whom imputed if we believe on raised jesus our lord dead
who delivered our offences raised again justification
therefore being justified by faith we peace god through our lord jesus christ
by whom also we access faith grace wherein stand rejoice hope glory god
only so we glory tribulations also knowing tribulation worketh patience
patience experience hope
hope maketh ashamed because love god shed abroad our hearts by holy ghost given us
we yet without strength due time christ died ungodly
scarcely righteous man one die yet peradventure good some would even dare
god commendeth love toward us while we yet sinners christ died
much more then being now justified by blood we saved wrath through
if we enemies reconciled god by death son much more being saved life
only so we also joy god through our lord jesus christ by whom now received atonement
wherefore by one man sin entered world death so passed upon men sinned
until law sin world imputed there no
nevertheless death reigned adam moses even over had sinned after similitude adam's transgression who figure come
offence so also free gift if through one many dead much more grace god by man jesus christ hath abounded
by one sinned so gift judgment condemnation free many offences justification
if by one man's offence death reigned much more receive abundance grace gift righteousness reign life jesus christ
therefore by offence one judgment came upon men condemnation even so righteousness free gift justification life
by one man's disobedience many made sinners so obedience righteous
moreover law entered offence might abound where sin abounded grace did much more
sin hath reigned death even so might grace reign through righteousness eternal life by jesus christ our lord
what we say then continue sin grace may abound
god forbid how we dead sin live any longer therein
know ye so many us baptized jesus christ death
therefore we buried by baptism death like christ raised dead glory father even so also should walk newness life
if we been planted together likeness death also resurrection
knowing our old man crucified body sin might destroyed henceforth we should serve
dead freed sin
now if we dead christ believe also live
knowing christ being raised dead dieth no more death hath dominion over
died sin once liveth god
likewise reckon ye also yourselves dead indeed sin alive god through jesus christ our lord
let sin therefore reign your mortal body ye should obey lusts thereof
neither yield ye your members instruments unrighteousness sin yourselves god those alive dead righteousness
sin dominion over you ye under law grace
what then we sin because under law grace god forbid
know ye whom yield yourselves servants obey whether sin death or obedience righteousness
god thanked ye servants sin obeyed heart form doctrine delivered you
being then made free sin ye became servants righteousness
speak after manner men because infirmity your flesh ye yielded members servants uncleanness iniquity even so now yield righteousness holiness
ye servants sin free righteousness
what fruit had ye then those things whereof now ashamed end death
now being made free sin become servants god ye your fruit holiness end everlasting life
wages sin death gift god eternal life through jesus christ our lord
know ye brethren speak law how hath dominion over man long liveth
woman hath husband bound by law her so long liveth if dead she loosed
so then if while her husband liveth she married another man called adulteress dead free law no though
wherefore brethren ye also become dead law by body christ should married another even who raised we bring forth fruit god
we flesh motions sins by law did work our members bring forth fruit death
now we delivered law being dead wherein held should serve newness spirit oldness letter
what we say then law sin god forbid nay had known by lust except said thou shalt covet
sin taking occasion by commandment wrought manner concupiscence without law dead
alive without law once commandment came sin revived died
commandment ordained life found death
sin taking occasion by commandment deceived slew
wherefore law holy commandment just good
then good made death god forbid sin might appear working by commandment become exceeding sinful
we know law spiritual am carnal sold under sin
do allow what would hate
if then do would consent law good
now then no more do sin dwelleth
know flesh dwelleth no good thing present how perform find
good would do evil
now if do would no more sin dwelleth
find then law would do good evil present
delight law god after inward man
see another law members warring against mind bringing captivity sin
o wretched man am who deliver body death
thank god through jesus christ our lord so then mind myself serve law flesh sin
there therefore now no condemnation christ jesus who walk after flesh spirit
law spirit life christ jesus hath made free sin death
what law could do weak through flesh god sending own son likeness sinful sin condemned
righteousness law might fulfilled us who walk after flesh spirit
after flesh do mind things spirit
carnally minded death spiritually life peace
because carnal mind enmity against god subject law neither indeed can
so then flesh cannot please god
ye flesh spirit if so god dwell you now any man christ none
if christ you body dead because sin spirit life righteousness
if spirit raised jesus dead dwell you christ also quicken your mortal bodies by dwelleth
therefore brethren we debtors flesh live after
if ye live after flesh die through spirit do mortify deeds body
many led by spirit god sons
ye received spirit bondage again fear adoption whereby we cry abba father
spirit itself beareth witness our we children god
if children then heirs god jointheirs christ so we suffer may also glorified together
reckon sufferings present time worthy compared glory revealed us
earnest expectation creature waiteth manifestation sons god
creature made subject vanity willingly by reason who hath subjected same hope
because creature itself also delivered bondage corruption glorious liberty children god
we know whole creation groaneth travaileth pain together until now
only ourselves also firstfruits spirit even we groan within waiting adoption wit redemption our body
we saved by hope seen what man seeth why doth yet
if we hope see then do patience wait
likewise spirit also helpeth our infirmities we know what should pray ought itself maketh intercession us groanings cannot uttered
searcheth hearts knoweth what mind spirit because maketh intercession saints according god
we know things work together good love god who called according purpose
whom did foreknow also predestinate conformed image son might firstborn among many brethren
moreover whom did predestinate also called justified glorified
what we then say these things if god us who can against
spared own son delivered us how also freely give things
who lay any thing charge god's elect god justifieth
who condemneth christ died yea rather risen again even at right hand god also maketh intercession us
who separate us love christ tribulation or distress persecution famine nakedness peril sword
written thy sake we killed day long accounted sheep slaughter
nay these things we more than conquerors through loved us
am persuaded neither death nor life angels principalities powers things present come
nor height depth any other creature able separate us love god christ jesus our lord
say truth christ lie conscience also bearing witness holy ghost
great heaviness continual sorrow heart
could wish myself accursed christ brethren kinsmen according flesh
who israelites whom pertaineth adoption glory covenants giving law service god promises
whose fathers whom concerning flesh christ came who over god blessed ever amen
though word god hath taken none effect israel
neither because seed abraham children isaac thy called
children flesh these god promise counted seed
word promise at time come sara son
only rebecca also had conceived by one even our father isaac
children being yet born neither having done any good or evil purpose god according election might stand works calleth
said her elder serve younger
written jacob loved esau hated
what we say then there unrighteousness god forbid
saith moses mercy on whom compassion
so then willeth nor runneth god sheweth mercy
scripture saith pharaoh even same purpose raised thee might shew power name declared throughout earth
therefore hath mercy on whom hardeneth
thou wilt say then why doth yet find fault who hath resisted
nay o man who art thou repliest against god thing formed say why hast made thus
hath potter power over clay same lump make one vessel honour another dishonour
what if god willing shew wrath make power known endured much longsuffering vessels fitted destruction
might make known riches glory on vessels mercy had afore prepared
even us whom hath called jews only also gentiles
saith also osee call people her beloved
come pass place where said ye people there called children living god
esaias also crieth concerning israel though number children sand sea remnant saved
finish work cut short righteousness because lord make upon earth
esaias said before except lord sabaoth had left us seed we been sodoma made like gomorrha
what we say then gentiles followed after righteousness attained even faith
israel followed after law righteousness hath attained
wherefore because sought by faith works law stumbled at stumblingstone
written behold lay sion stumblingstone rock offence whosoever believeth on ashamed
brethren heart's desire prayer god israel might saved
bear record zeal god according knowledge
being ignorant god's righteousness going about establish own submitted themselves god
christ end law righteousness every one believeth
moses describeth righteousness law man doeth those things live by
righteousness faith speaketh on wise say thine heart who ascend heaven bring christ down above
or who descend deep bring christ again dead
what saith word nigh thee even thy mouth heart faith we preach
if thou shalt confess thy mouth lord jesus believe thine heart god hath raised dead saved
heart man believeth righteousness mouth confession made salvation
scripture saith whosoever believeth on ashamed
there no difference between jew greek same lord over rich call upon
whosoever call upon name lord saved
how then call on whom believed believe heard hear without preacher
how preach except sent written beautiful feet gospel peace bring glad tidings good things
obeyed gospel esaias saith lord who hath believed our report
so then faith cometh by hearing word god
say heard yes verily sound went earth words ends world
say did israel know first moses saith provoke you jealousy by no people foolish nation anger
esaias very bold saith found sought made manifest asked after
israel saith day long stretched forth hands disobedient gainsaying people
say then hath god cast away people forbid also am israelite seed abraham tribe benjamin
god hath cast away people foreknew wot ye what scripture saith elias how maketh intercession against israel saying
lord killed thy prophets digged down thine altars am left alone seek life
what saith answer god reserved myself seven thousand men who bowed knee image baal
even so then at present time also there remnant according election grace
if by grace then no more works otherwise work
what then israel hath obtained seeketh election rest blinded
according written god hath given spirit slumber eyes should see ears hear day
david saith let table made snare trap stumblingblock recompence
let eyes darkened may see bow down back alway
say then stumbled should fall god forbid rather through salvation come gentiles provoke jealousy
now if fall riches world diminishing gentiles how much more fulness
speak you gentiles inasmuch am apostle magnify mine office
if by any means may provoke emulation flesh might save some
if casting away reconciling world what receiving life dead
if firstfruit holy lump also root so branches
if some branches broken off thou being wild olive tree wert graffed among partakest root fatness
boast against branches if thou bearest root thee
thou wilt say then branches broken off might graffed
well because unbelief broken off thou standest by faith highminded fear
if god spared natural branches take heed lest also spare thee
behold therefore goodness severity god on fell toward thee if thou continue otherwise also shalt cut off
also if abide still unbelief graffed god able graff again
if thou wert cut out olive tree wild by nature graffed contrary good how much more these natural branches own
would brethren ye should ignorant mystery lest wise your own conceits blindness part happened israel until fulness gentiles come
so israel saved written there come out sion deliverer turn away ungodliness jacob
covenant take away sins
concerning gospel enemies your sakes touching election beloved fathers'
gifts calling god without repentance
ye times past believed god yet now obtained mercy through unbelief
even so these also now believed through your mercy may obtain
god hath concluded unbelief might mercy upon
o depth riches both wisdom knowledge god how unsearchable judgments ways past finding out
who hath known mind lord or been counsellor
or who hath first given recompensed again
through things whom glory ever amen
beseech you therefore brethren by mercies god ye present your bodies living sacrifice holy acceptable reasonable service
conformed world ye transformed by renewing your mind may prove what good acceptable perfect god
say through grace given every man among you think himself more highly than ought soberly according god hath dealt measure faith
we many members one body same office
so we being many one body christ every members another
having then gifts differing according grace given us whether prophecy let prophesy proportion faith
or ministry let us wait on our ministering teacheth teaching
or exhorteth on exhortation giveth let do simplicity ruleth diligence sheweth mercy cheerfulness
let love without dissimulation abhor evil cleave good
kindly affectioned one another brotherly love honour preferring
slothful business fervent spirit serving lord
rejoicing hope patient tribulation continuing instant prayer
distributing necessity saints given hospitality
bless persecute you curse
rejoice do weep
same mind one toward another high things condescend men low estate wise your own conceits
recompense no man evil provide things honest sight men
if possible much lieth you live peaceably men
dearly beloved avenge yourselves rather give place wrath written vengeance mine repay saith lord
therefore if thine enemy hunger feed thirst give drink so doing thou shalt heap coals fire on head
overcome evil good
let every soul subject higher powers there no power god ordained
whosoever therefore resisteth power ordinance god resist receive themselves damnation
rulers terror good works evil wilt thou then afraid power do shalt praise same
minister god thee good if thou do evil afraid beareth sword vain revenger execute wrath upon doeth
wherefore ye must needs subject only wrath also conscience sake
cause pay ye tribute also god's ministers attending continually upon very thing
render therefore dues tribute whom due custom fear honour
owe no man any thing love one another loveth hath fulfilled law
thou shalt commit adultery kill steal bear false witness covet if there any other commandment briefly comprehended saying namely love thy neighbour thyself
love worketh no ill neighbour therefore fulfilling law
knowing time now high awake out sleep our salvation nearer than we believed
night far spent day at hand let us therefore cast off works darkness put on armour light
let us walk honestly day rioting drunkenness chambering wantonness strife envying
put ye on lord jesus christ make provision flesh fulfil lusts thereof
weak faith receive ye doubtful disputations
one believeth may eat things another who weak eateth herbs
let eateth despise judge god hath received
who art thou judgest another man's servant own master standeth or falleth yea holden god able make stand
one man esteemeth day above another every alike let fully persuaded own mind
regardeth day lord doth regard eateth giveth god thanks
none us liveth himself no man dieth
whether we live lord die therefore or lord's
end christ both died rose revived might lord dead living
why dost thou judge thy brother or set at nought we stand before judgment seat christ
written live saith lord every knee bow tongue confess god
so then every one us give account himself god
let us therefore judge one another any more rather no man put stumblingblock or occasion fall brother's way
know am persuaded by lord jesus there nothing unclean itself esteemeth any thing
if thy brother grieved meat now walkest thou charitably destroy whom christ died
let then your good evil spoken
kingdom god meat drink righteousness peace joy holy ghost
these things serveth christ acceptable god approved men
let us therefore follow after things make peace wherewith one may edify another
meat destroy work god things indeed pure evil man who eateth offence
good neither eat flesh nor drink wine any thing whereby thy brother stumbleth or offended made weak
hast thou faith thyself before god happy condemneth himself thing alloweth
doubteth damned if eat because eateth faith whatsoever sin
we then strong ought bear infirmities weak please ourselves
let every one us please neighbour good edification
even christ pleased himself written reproaches reproached thee fell on
whatsoever things written aforetime our learning we through patience comfort scriptures might hope
now god patience consolation grant you likeminded one toward another according christ jesus
ye may one mind mouth glorify god even father our lord jesus christ
wherefore receive ye one another christ also received us glory god
now say jesus christ minister circumcision truth god confirm promises made fathers
gentiles might glorify god mercy written cause confess thee among sing thy name
again saith rejoice ye gentiles people
again praise lord ye gentiles laud people
again esaias saith there root jesse rise reign over gentiles trust
now god hope fill you joy peace believing ye may abound through power holy ghost
myself also am persuaded you brethren ye full goodness filled knowledge able admonish one another
nevertheless brethren written more boldly you some sort putting mind because grace given god
should minister jesus christ gentiles ministering gospel god offering might acceptable being sanctified by holy ghost
therefore whereof may glory through jesus christ those things pertain god
dare speak any those things christ hath wrought by make gentiles obedient word deed
through mighty signs wonders by power spirit god so jerusalem round about illyricum fully preached gospel christ
yea so strived preach gospel where christ named lest should build upon another man's foundation
written whom spoken see heard understand
cause also been much hindered coming you
now having no more place these parts great desire many years come you
whensoever take journey spain come you trust see brought on way thitherward by if first somewhat filled your company
now go jerusalem minister saints
hath pleased macedonia achaia make certain contribution poor saints at jerusalem
hath pleased verily debtors if gentiles been made partakers spiritual things duty also minister carnal
therefore performed sealed fruit come by you spain
am sure come you fulness blessing gospel christ
now beseech you brethren lord jesus christ's sake love spirit ye strive together your prayers god
may delivered do believe judaea service jerusalem accepted saints
may come you joy by god refreshed
now god peace you amen
commend you phebe our sister servant church at cenchrea
ye receive her lord becometh saints assist whatsoever business she hath need you been succourer many myself also
greet priscilla aquila helpers christ jesus
who life laid down own necks whom only give thanks also churches gentiles
likewise greet church house salute wellbeloved epaenetus who firstfruits achaia christ
greet mary who bestowed much labour on us
salute andronicus junia kinsmen fellowprisoners who note among apostles also christ before
greet amplias beloved lord
salute urbane our helper christ stachys beloved
salute apelles approved christ aristobulus' household
salute herodion kinsman greet household narcissus lord
salute tryphena tryphosa who labour lord beloved persis laboured much
salute rufus chosen lord mother mine
salute asyncritus phlegon hermas patrobas hermes brethren
salute philologus julia nereus sister olympas saints
salute one another holy kiss churches christ you
now beseech you brethren mark cause divisions offences contrary doctrine ye learned avoid
such serve our lord jesus christ own belly by good words fair speeches deceive hearts simple
your obedience come abroad men am glad therefore on behalf yet would you wise good simple concerning evil
god peace bruise satan under your feet shortly grace our lord jesus christ you amen
timotheus workfellow lucius jason sosipater kinsmen salute you
tertius who wrote epistle salute you lord
gaius mine host whole church saluteth you erastus chamberlain city quartus brother
grace our lord jesus christ you amen
now power stablish you according gospel preaching jesus christ revelation mystery kept secret since world began
now made manifest by scriptures prophets according commandment everlasting god known nations obedience faith
god only wise glory through jesus christ ever amen
paul called apostle jesus christ through god sosthenes our brother
church god at corinth sanctified christ jesus called saints every place call upon name our lord both their's our's
grace you peace god our father lord jesus christ
thank god always on your behalf grace given you by jesus christ
every thing ye enriched by utterance knowledge
even testimony christ confirmed you
so ye come behind no gift waiting coming our lord jesus christ
who also confirm you end ye may blameless day our lord jesus christ
god faithful by whom ye called fellowship son jesus christ our lord
now beseech you brethren by name our lord jesus christ ye speak same thing there no divisions among perfectly joined together mind judgment
hath been declared you brethren by house chloe there contentions among
now say every one you saith am paul apollos cephas christ
christ divided paul crucified you or ye baptized name
thank god baptized none you crispus gaius
lest any should say had baptized mine own name
baptized also household stephanas besides know whether any other
christ sent baptize preach gospel wisdom words lest cross should made none effect
preaching cross perish foolishness us saved power god
written destroy wisdom wise bring nothing understanding prudent
where wise scribe disputer world hath god made foolish wisdom
after wisdom god world by knew pleased foolishness preaching save believe
jews require sign greeks seek after wisdom
we preach christ crucified jews stumblingblock greeks foolishness
called both jews greeks christ power god wisdom
because foolishness god wiser than men weakness stronger
ye see your calling brethren how many wise men after flesh mighty noble called
god hath chosen foolish things world confound wise weak mighty
base things world despised hath god chosen yea bring nought
no flesh should glory presence
ye christ jesus who god made us wisdom righteousness sanctification redemption
according written glorieth let glory lord
brethren came you excellency speech or wisdom declaring testimony god
determined know any thing among you save jesus christ crucified
you weakness fear much trembling
speech preaching enticing words man's wisdom demonstration spirit power
your faith should stand wisdom men power god
howbeit we speak wisdom among perfect yet world nor princes come nought
we speak wisdom god mystery even hidden ordained before world our glory
none princes world knew had known would crucified lord glory
written eye hath seen nor ear heard neither entered heart man things god prepared love
god hath revealed us by spirit searcheth things yea deep
what man knoweth things save spirit even so god no
now we received spirit world god might know things freely given us
things also we speak words man's wisdom teacheth holy ghost comparing spiritual
natural man receiveth things spirit god foolishness neither can know because spiritually discerned
spiritual judgeth things yet himself judged no man
who hath known mind lord may instruct we christ
brethren could speak you spiritual carnal even babes christ
fed you milk meat hitherto ye able bear neither yet now
ye yet carnal whereas there among you envying strife divisions walk men
while one saith am paul another apollos ye carnal
who then paul apollos ministers by whom ye believed even lord gave every man
planted apollos watered god gave increase
so then neither planteth any thing watereth god giveth increase
now planteth watereth one every man receive own reward according labour
we labourers together god ye god's husbandry building
according grace god given wise masterbuilder laid foundation another buildeth thereon let every man take heed how thereupon
other foundation can no man lay than laid jesus christ
now if any man build upon foundation gold silver precious stones wood hay stubble
every man's work made manifest day declare because revealed by fire try what sort
if any man's work abide hath built thereupon receive reward
if any man's work burned suffer loss himself saved yet so by fire
know ye temple god spirit dwelleth you
if any man defile temple god destroy holy ye
let no man deceive himself if any among you seemeth wise world become fool may
wisdom world foolishness god written taketh wise own craftiness
again lord knoweth thoughts wise vain
therefore let no man glory men things your's
whether paul or apollos cephas world life death things present come your's
ye christ's christ god's
let man so account us ministers christ stewards mysteries god
moreover required stewards man found faithful
very small thing should judged you or man's judgment yea judge mine own self
know nothing by myself yet am hereby justified judgeth lord
therefore judge nothing before time until lord come who both bring light hidden things darkness make manifest counsels hearts then every man praise god
these things brethren figure transferred myself apollos your sakes ye might learn us think men above written no one you puffed against another
who maketh thee differ another what hast thou didst receive now if why dost glory hadst received
now ye full rich reigned kings without us would god did reign we also might you
think god hath set forth us apostles last appointed death we made spectacle world angels men
we fools christ's sake ye wise christ weak strong honourable despised
even present hour we both hunger thirst naked buffeted no certain dwellingplace
labour working our own hands being reviled we bless persecuted suffer
being defamed we intreat made filth world offscouring things day
write these things shame you beloved sons warn
though ye ten thousand instructors christ yet many fathers jesus begotten you through gospel
wherefore beseech you ye followers
cause sent you timotheus who beloved son faithful lord bring remembrance ways christ teach every where church
now some puffed though would come you
come you shortly if lord know speech puffed power
kingdom god word power
what ye come you rod or love spirit meekness
reported commonly there fornication among you such so much named gentiles one should father's wife
ye puffed rather mourned hath done deed might taken away among you
verily absent body present spirit judged already though concerning hath so done deed
name our lord jesus christ ye gathered together spirit power
deliver such one satan destruction flesh spirit may saved day lord jesus
your glorying good know ye little leaven leaveneth whole lump
purge out therefore old leaven ye may new lump unleavened even christ our passover sacrificed us
therefore let us keep feast old leaven neither malice wickedness unleavened bread sincerity truth
wrote you epistle company fornicators
yet altogether fornicators world or covetous extortioners idolaters then must ye needs go out
now written you keep company if any man called brother fornicator or covetous idolater railer drunkard extortioner such one no eat
what do judge also without ye within
without god judgeth therefore put away among yourselves wicked person
dare any you having matter against another go law before unjust saints
do ye know saints judge world if judged by you unworthy smallest matters
know ye we judge angels how much more things pertain life
if then ye judgments things pertaining life set judge who least esteemed church
speak your shame so there wise man among you no one able judge between brethren
brother goeth law before unbelievers
now therefore there utterly fault among you because ye go law one another why do rather take wrong suffer yourselves defrauded
nay ye do wrong defraud your brethren
know ye unrighteous inherit kingdom god deceived neither fornicators nor idolaters adulterers effeminate abusers themselves mankind
nor thieves covetous drunkards revilers extortioners inherit kingdom god
such some you ye washed sanctified justified name lord jesus by spirit our god
things lawful expedient brought under power any
meats belly god destroy both now body fornication lord
god hath both raised lord also raise us by own power
know ye your bodies members christ then take make harlot god forbid
what know ye joined harlot one body two saith flesh
joined lord one spirit
flee fornication every sin man doeth without body committeth sinneth against own
what know ye your body temple holy ghost you god own
ye bought price therefore glorify god your body spirit god's
now concerning things whereof ye wrote good man touch woman
nevertheless avoid fornication let every man own wife woman her husband
let husband render wife due benevolence likewise also
wife hath power her own body husband likewise also
defraud ye one other except consent time may give yourselves fasting prayer come together again satan tempt you your incontinency
speak by permission commandment
would men even myself every man hath proper gift god one after manner another
say therefore unmarried widows good if abide even
if cannot contain let marry better than burn
married command yet lord let wife depart her husband
if she depart let her remain unmarried or reconciled husband put away wife
rest speak lord if any brother hath wife believeth she pleased dwell let put her away
woman hath husband believeth if pleased dwell her let leave
unbelieving husband sanctified by wife else your children unclean now holy
if unbelieving depart let brother or sister under bondage such cases god hath called us peace
what knowest thou o wife whether shalt save thy husband or how man
god hath distributed every man lord called one so let walk ordain churches
any man called being circumcised let become uncircumcised uncircumcision
circumcision nothing uncircumcision keeping commandments god
let every man abide same calling wherein called
art thou called being servant care if mayest made free use rather
called lord being servant lord's freeman likewise also free christ's
ye bought price servants men
brethren let every man wherein called therein abide god
now concerning virgins no commandment lord yet give judgment one hath obtained mercy faithful
suppose therefore good present distress say man so
art thou bound wife seek loosed
if thou marry hast sinned virgin she hath nevertheless such trouble flesh spare you
say brethren time short remaineth both wives though had none
weep though wept rejoice rejoiced buy possessed
use world abusing fashion passeth away
would you without carefulness unmarried careth things belong lord how may please
married careth things world how may please wife
there difference also between wife virgin unmarried woman careth things lord she may holy both body spirit married world how please her husband
speak your own profit may cast snare upon you comely ye attend lord without distraction
if any man think behaveth himself uncomely toward virgin she pass flower her age need so require let do what sinneth marry
nevertheless standeth stedfast heart having no necessity hath power over own so decreed keep virgin doeth well
so then giveth her marriage doeth well better
wife bound by law long her husband liveth if dead she at liberty married whom only lord
she happier if so abide after judgment think also spirit god
now touching things offered idols we know knowledge puffeth charity edifieth
if any man think knoweth thing nothing yet ought know
if any man love god same known
concerning therefore eating those things offered sacrifice idols we know idol nothing world there none other god one
though there called gods whether heaven or earth many lords
us there one god father whom things we lord jesus christ by
howbeit there every man knowledge some conscience idol hour eat thing offered being weak defiled
meat commendeth us god neither if we eat better worse
take heed lest by any means liberty your's become stumblingblock weak
if any man see thee hast knowledge sit at meat idol's temple conscience weak emboldened eat those things offered idols
through thy knowledge weak brother perish whom christ died
ye sin so against brethren wound weak conscience christ
wherefore if meat make brother offend eat no flesh while world standeth lest
am apostle free seen jesus christ our lord ye work
if apostle others yet doubtless am you seal mine apostleship ye lord
mine answer do examine
we power eat drink
we power lead about sister wife well other apostles brethren lord cephas
or only barnabas we power forbear working
who goeth warfare any time at own charges planteth vineyard eateth fruit thereof or feedeth flock milk
say these things man or saith law same also
written law moses thou shalt muzzle mouth ox treadeth out corn doth god take care oxen
or saith altogether our sakes no doubt written ploweth should plow hope thresheth partaker
if we sown you spiritual things great thing reap your carnal
if others partakers power over you we rather nevertheless used suffer things lest should hinder gospel christ
do ye know minister about holy things live temple wait at altar partakers
even so hath lord ordained preach gospel should live
used none these things neither written should so done better die than any man make glorying void
though preach gospel nothing glory necessity laid upon yea woe if
if do thing willingly reward against dispensation gospel committed
what reward then verily preach gospel may make christ without charge abuse power
though free men yet made myself servant might gain more
jews became jew might gain under law
without law being god under christ might gain
weak became might gain am made things men by means save some
do gospel's sake might partaker thereof you
know ye run race one receiveth prize so may obtain
every man striveth mastery temperate things now do obtain corruptible crown we incorruptible
therefore so run uncertainly fight one beateth air
keep under body bring subjection lest by any means preached others myself should castaway
moreover brethren would ye should ignorant how our fathers under cloud passed through sea
baptized moses cloud sea
did eat same spiritual meat
did drink same spiritual drank rock followed christ
many god well pleased overthrown wilderness
now these things our examples intent we should lust after evil also lusted
neither ye idolaters some written people sat down eat drink rose play
neither let us commit fornication some committed fell one day three twenty thousand
neither let us tempt christ some also tempted destroyed serpents
neither murmur ye some also murmured destroyed destroyer
now these things happened ensamples written our admonition upon whom ends world come
wherefore let thinketh standeth take heed lest fall
there hath no temptation taken you such common man god faithful who suffer tempted above ye able also make way escape may bear
wherefore dearly beloved flee idolatry
speak wise men judge ye what say
cup blessing we bless communion blood christ bread break body
we being many one bread body partakers
behold israel after flesh eat sacrifices partakers altar
what say then idol any thing or offered sacrifice idols
say things gentiles sacrifice devils god would ye should fellowship
ye cannot drink cup lord devils partakers lord's table
do we provoke lord jealousy stronger than
things lawful expedient edify
let no man seek own every another's wealth
whatsoever sold shambles eat asking no question conscience sake
earth lord's fulness thereof
if any believe bid you feast ye disposed go whatsoever set before eat asking no question conscience sake
if any man say you offered sacrifice idols eat sake shewed conscience earth lord's fulness thereof
conscience say thine own other why liberty judged another man's
if by grace partaker why am evil spoken give thanks
whether therefore ye eat or drink whatsoever do glory god
give none offence neither jews nor gentiles church god
even please men things seeking mine own profit many may saved
ye followers even also am christ
now praise you brethren ye remember things keep ordinances delivered
would you know head every man christ woman god
every man praying or prophesying having head covered dishonoureth
every woman prayeth or prophesieth her head uncovered dishonoureth even one if she shaven
if woman covered let her also shorn shame or shaven
man indeed ought cover head forasmuch image glory god woman
man woman
neither man created woman
cause ought woman power on her head because angels
nevertheless neither man without woman lord
woman man even so also by things god
judge yourselves comely woman pray god uncovered
doth even nature itself teach you if man long hair shame
if woman long hair glory her given covering
if any man seem contentious we no such custom neither churches god
now declare you praise ye come together better worse
first ye come together church hear there divisions among you partly believe
there must also heresies among you approved may made manifest
ye come together therefore one place eat lord's supper
eating every one taketh before other own supper hungry another drunken
what ye houses eat drink or despise church god shame say you praise
received lord also delivered you jesus same night betrayed took bread
had given thanks brake said take eat body broken you do remembrance
after same manner also took cup had supped saying new testament blood do ye oft drink remembrance
often ye eat bread drink cup do shew lord's death till come
wherefore whosoever eat bread drink cup lord unworthily guilty body blood
let man examine himself so eat bread drink cup
eateth drinketh unworthily damnation himself discerning lord's body
cause many weak sickly among you sleep
if we would judge ourselves should judged
we judged chastened lord should condemned world
wherefore brethren ye come together eat tarry one another
if any man hunger let eat at home ye come together condemnation rest set order
now concerning spiritual gifts brethren would you ignorant
ye know gentiles carried away these dumb idols even led
wherefore give you understand no man speaking by spirit god calleth jesus accursed can say lord holy ghost
now there diversities gifts same spirit
there differences administrations same lord
there diversities operations same god worketh
manifestation spirit given every man profit withal
one given by spirit word wisdom another knowledge same
another faith by same spirit gifts healing
another working miracles prophecy discerning spirits divers kinds tongues interpretation
these worketh one selfsame spirit dividing every man severally
body one hath many members being so also christ
by one spirit we baptized body whether jews or gentiles bond free been made drink
body one member many
if foot say because am hand body therefore
if ear say because am eye body therefore
if whole body eye where hearing smelling
now hath god set members every one body pleased
if one member where body
now many members yet one body
eye cannot say hand no need thee nor again head feet you
nay much more those members body seem feeble necessary
those members body we think less honourable upon these bestow more abundant honour our uncomely parts comeliness
our comely parts no need god hath tempered body together having given more abundant honour part lacked
there should no schism body members same care one another
whether one member suffer members or honoured rejoice
now ye body christ members particular
god hath set some church first apostles secondarily prophets thirdly teachers after miracles then gifts healings helps governments diversities tongues
apostles prophets teachers workers miracles
gifts healing do speak tongues interpret
covet earnestly best gifts yet shew you more excellent way
though speak tongues men angels charity am become sounding brass or tinkling cymbal
though gift prophecy understand mysteries knowledge faith so could remove mountains charity am nothing
though bestow goods feed poor give body burned charity profiteth nothing
charity suffereth long kind envieth vaunteth itself puffed
doth behave itself unseemly seeketh her own easily provoked thinketh no evil
rejoiceth iniquity truth
beareth things believeth hopeth endureth
charity never faileth whether there prophecies fail tongues cease knowledge vanish away
we know part prophesy
perfect come then part done away
child spake understood thought became man put away childish things
now we see through glass darkly then face know part even also am known
now abideth faith hope charity these three greatest
follow after charity desire spiritual gifts rather ye may prophesy
speaketh unknown tongue men god no man understandeth howbeit spirit mysteries
prophesieth speaketh men edification exhortation comfort
speaketh unknown tongue edifieth himself prophesieth church
would ye spake tongues rather prophesied greater prophesieth than speaketh except interpret church may receive edifying
now brethren if come you speaking tongues what profit except speak either by revelation or knowledge prophesying doctrine
even things without life giving sound whether pipe or harp except give distinction sounds how known what piped harped
if trumpet give uncertain sound who prepare himself battle
so likewise ye except utter by tongue words easy understood how known what spoken speak air
there may so many kinds voices world none without signification
therefore if know meaning voice speaketh barbarian
even so ye forasmuch zealous spiritual gifts seek may excel edifying church
wherefore let speaketh unknown tongue pray may interpret
if pray unknown tongue spirit prayeth understanding unfruitful
what then pray spirit understanding also sing
else thou shalt bless spirit how occupieth room unlearned say amen at thy giving thanks seeing understandeth what sayest
thou verily givest thanks well other edified
thank god speak tongues more than ye
yet church had rather speak five words understanding by voice might teach others also than ten thousand unknown tongue
brethren children understanding howbeit malice ye men
law written men other tongues lips speak people yet hear saith lord
wherefore tongues sign believe prophesying serveth
if therefore whole church come together one place speak tongues there those unlearned or unbelievers say ye mad
if prophesy there come one believeth or unlearned convinced judged
thus secrets heart made manifest so falling down on face worship god report you truth
how then brethren ye come together every one you hath psalm doctrine tongue revelation interpretation let things done edifying
if any man speak unknown tongue let by two or at most three course one interpret
if there no interpreter let keep silence church speak himself god
let prophets speak two or three other judge
if any thing revealed another sitteth by let first hold peace
ye may prophesy one by learn comforted
spirits prophets subject
god author confusion peace churches saints
let your women keep silence churches permitted speak commanded under obedience also saith law
if learn any thing let ask husbands at home shame women speak church
what came word god out you or only
if any man think himself prophet or spiritual let acknowledge things write you commandments lord
if any man ignorant let
wherefore brethren covet prophesy forbid speak tongues
let things done decently order
moreover brethren declare you gospel preached also ye received wherein stand
by also ye saved if keep memory what preached you unless believed vain
delivered you first also received how christ died our sins according scriptures
buried rose again third day according scriptures
seen cephas then twelve
after seen above five hundred brethren at once whom greater part remain present some fallen asleep
after seen james then apostles
last seen also one born out due time
am least apostles meet called apostle because persecuted church god
by grace god am what bestowed upon vain laboured more abundantly than yet
therefore whether or so we preach ye believed
now if christ preached rose dead how say some among you there no resurrection
if there no resurrection dead then christ risen
if christ risen then our preaching vain your faith also
yea we found false witnesses god because testified raised christ whom if so dead rise
if dead rise then christ raised
if christ raised your faith vain ye yet sins
then also fallen asleep christ perished
if life only we hope christ men most miserable
now christ risen dead become firstfruits slept
since by man came death also resurrection dead
adam die even so christ made alive
every man own order christ firstfruits afterward christ's at coming
then cometh end delivered kingdom god even father put down rule authority power
must reign till hath put enemies under feet
last enemy destroyed death
hath put things under feet saith manifest excepted did
things subdued then son also himself subject put under god may
else what do baptized dead if rise at why then
why stand we jeopardy every hour
protest by your rejoicing christ jesus our lord die daily
if after manner men fought beasts at ephesus what advantageth dead rise let us eat drink morrow we die
deceived evil communications corrupt good manners
awake righteousness sin some knowledge god speak your shame
some man say how dead raised what body do come
thou fool sowest quickened except die
thou sowest body bare grain may chance wheat or some other
god giveth body hath pleased every seed own
flesh same there one kind men another beasts fishes birds
there also celestial bodies terrestrial glory one another
there one glory sun another moon stars star differeth
so also resurrection dead sown corruption raised incorruption
sown dishonour raised glory weakness power
sown natural body raised spiritual there
so written first man adam made living soul last quickening spirit
howbeit first spiritual natural afterward
first man earth earthy second lord heaven
earthy such also heavenly
we borne image earthy also bear heavenly
now say brethren flesh blood cannot inherit kingdom god neither doth corruption incorruption
behold shew you mystery we sleep changed
moment twinkling eye at last trump trumpet sound dead raised incorruptible we changed
corruptible must put on incorruption mortal immortality
so corruptible put on incorruption mortal immortality then brought pass saying written death swallowed victory
o death where thy sting grave victory
sting death sin strength law
thanks god giveth us victory through our lord jesus christ
therefore beloved brethren ye stedfast unmoveable always abounding work lord forasmuch know your labour vain
now concerning collection saints given order churches galatia even so do ye
upon first day week let every one you lay by store god hath prospered there no gatherings come
come whomsoever ye approve by your letters send bring liberality jerusalem
if meet go also
now come you pass through macedonia do
may abide yea winter you ye bring on journey whithersoever go
see you now by way trust tarry while if lord permit
tarry at ephesus until pentecost
great door effectual opened there many adversaries
now if timotheus come see may you without fear worketh work lord also do
let no man therefore despise conduct forth peace may come look brethren
touching our brother apollos greatly desired come you brethren at time convenient
watch ye stand fast faith quit you like men strong
let your things done charity
beseech you brethren ye know house stephanas firstfruits achaia addicted themselves ministry saints
ye submit yourselves such every one helpeth us laboureth
am glad coming stephanas fortunatus achaicus lacking on your part supplied
refreshed spirit your's therefore acknowledge ye such
churches asia salute you aquila priscilla much lord church house
brethren greet you ye one another holy kiss
salutation paul mine own hand
if any man love lord jesus christ let anathema maranatha
grace our lord jesus christ you
love you christ jesus amen
paul apostle jesus christ by god timothy our brother church at corinth saints achaia
grace you peace god our father lord jesus christ
blessed god even father our lord jesus christ mercies comfort
who comforteth us our tribulation we may able comfort any trouble by wherewith ourselves comforted god
sufferings christ abound us so our consolation also aboundeth by
whether we afflicted your consolation salvation effectual enduring same sufferings also suffer or comforted
our hope you stedfast knowing ye partakers sufferings so also consolation
we would brethren you ignorant our trouble came us asia pressed out measure above strength insomuch despaired even life
we had sentence death ourselves should trust god raiseth dead
who delivered us so great death doth deliver whom we trust yet
ye also helping together by prayer us gift bestowed upon means many persons thanks may given on our behalf
our rejoicing testimony conscience simplicity godly sincerity fleshly wisdom by grace god we had conversation world more abundantly youward
we write none other things you than what ye read or acknowledge trust even end
also ye acknowledged us part we your rejoicing even our's day lord jesus
confidence minded come you before ye might second benefit
pass by you macedonia come again out brought on way toward judaea
therefore thus minded did use lightness or things purpose do according flesh there should yea nay
god true our word toward you yea nay
son god jesus christ who preached among you by us even silvanus timotheus yea nay
promises god yea amen glory by us
now stablisheth us you christ hath anointed god
who hath also sealed us given earnest spirit our hearts
moreover call god record upon soul spare you came yet corinth
we dominion over your faith helpers joy by ye stand
determined myself would come again you heaviness
if make you sorry who then maketh glad same made by
wrote same you lest came should sorrow whom ought rejoice having confidence joy
out much affliction anguish heart wrote you many tears ye should grieved might know love more abundantly
if any caused grief hath grieved part may overcharge you
sufficient such man punishment inflicted many
so contrariwise ye ought rather forgive comfort lest perhaps such one should swallowed overmuch sorrow
wherefore beseech you ye would confirm your love toward
end also did write might know proof you whether ye obedient things
whom ye forgive any thing also if forgave your sakes person christ
lest satan should get advantage us we ignorant devices
furthermore came troas preach christ's gospel door opened lord
had no rest spirit because found titus brother taking leave went thence macedonia
now thanks god always causeth us triumph christ maketh manifest savour knowledge by every place
we god sweet savour christ saved perish
one we savour death other life who sufficient these things
we many corrupt word god sincerity sight speak christ
do we begin again commend ourselves or need some others epistles commendation you letters
ye our epistle written hearts known read men
forasmuch ye manifestly declared epistle christ ministered by us written ink spirit living god tables stone fleshy heart
such trust we through christ godward
we sufficient ourselves think any thing our sufficiency god
who also hath made us able ministers new testament letter spirit killeth giveth life
if ministration death written engraven stones glorious so children israel could stedfastly behold face moses glory countenance done away
how ministration spirit rather glorious
if ministration condemnation glory much more doth righteousness exceed
even made glorious had no glory respect by reason excelleth
if done away glorious much more remaineth
seeing then we such hope use great plainness speech
moses put vail over face children israel could stedfastly look end abolished
minds blinded until day remaineth same vail untaken away reading old testament done christ
even day moses read vail upon heart
nevertheless turn lord vail taken away
now lord spirit where there liberty
we open face beholding glass glory lord changed same image even by spirit
therefore seeing we ministry received mercy faint
renounced hidden things dishonesty walking craftiness nor handling word god deceitfully by manifestation truth commending ourselves every man's conscience sight
if our gospel hid lost
whom god world hath blinded minds believe lest light glorious gospel christ who image should shine
we preach ourselves christ jesus lord your servants jesus' sake
god who commanded light shine out darkness hath shined our hearts give knowledge glory face jesus christ
we treasure earthen vessels excellency power may god us
we troubled on every side yet distressed perplexed despair
persecuted forsaken cast down destroyed
always bearing about body dying lord jesus life also might made manifest our
we live alway delivered death jesus' sake life also jesus might made manifest our mortal flesh
so then death worketh us life you
we having same spirit faith according written believed therefore spoken also believe speak
knowing raised lord jesus raise us also by present you
things your sakes abundant grace might through thanksgiving many redound glory god
cause we faint though our outward man perish yet inward renewed day by
our light affliction moment worketh us far more exceeding eternal weight glory
while we look at things seen temporal eternal
we know if our earthly house tabernacle dissolved building god made hands eternal heavens
we groan earnestly desiring clothed upon our house heaven
if so being clothed we found naked
we tabernacle do groan being burdened would unclothed clothed upon mortality might swallowed life
now hath wrought us selfsame thing god who also given earnest spirit
therefore we always confident knowing whilst at home body absent lord
we walk by faith sight
we confident say willing rather absent body present lord
wherefore we labour whether present or absent may accepted
we must appear before judgment seat christ every one may receive things done body according hath whether good or bad
knowing therefore terror lord we persuade men made manifest god trust also your consciences
we commend ourselves again you give occasion glory on our behalf ye may somewhat answer appearance heart
whether we beside ourselves god or sober your cause
love christ constraineth us because we thus judge if one died then dead
died live should henceforth themselves rose again
wherefore henceforth know we no man after flesh yea though known christ yet now more
therefore if any man christ new creature old things passed away behold become
things god who hath reconciled us himself by jesus christ given ministry reconciliation
wit god christ reconciling world himself imputing trespasses hath committed us word reconciliation
now then we ambassadors christ though god did beseech you by us pray christ's stead ye reconciled
hath made sin us who knew no we might righteousness god
we then workers together beseech you also ye receive grace god vain
saith heard thee time accepted day salvation succoured behold now
giving no offence any thing ministry blamed
things approving ourselves ministers god much patience afflictions necessities distresses
stripes imprisonments tumults labours watchings fastings
by pureness knowledge longsuffering kindness holy ghost love unfeigned
by word truth power god armour righteousness on right hand left
by honour dishonour evil report good deceivers yet true
unknown yet well known dying behold we live chastened killed
sorrowful yet alway rejoicing poor making many rich having nothing possessing things
o ye corinthians our mouth open you heart enlarged
ye straitened us your own bowels
now recompence same speak children ye also enlarged
ye unequally yoked together unbelievers what fellowship hath righteousness unrighteousness communion light darkness
what concord hath christ belial or part believeth infidel
what agreement hath temple god idols ye living said dwell walk people
wherefore come out among ye separate saith lord touch unclean thing receive you
father you ye sons daughters saith lord almighty
having therefore these promises dearly beloved let us cleanse ourselves filthiness flesh spirit perfecting holiness fear god
receive us we wronged no man corrupted defrauded
speak condemn you said before ye our hearts die live
great boldness speech toward you glorying am filled comfort exceeding joyful our tribulation
we come macedonia our flesh had no rest troubled on every side without fightings within fears
nevertheless god comforteth those cast down comforted us by coming titus
by coming only consolation wherewith comforted you told us your earnest desire mourning fervent mind toward so rejoiced more
though made you sorry letter do repent did perceive same epistle hath season
now rejoice ye made sorry sorrowed repentance after godly manner might receive damage by us nothing
godly sorrow worketh repentance salvation repented world death
behold selfsame thing ye sorrowed after godly sort what carefulness wrought you yea clearing yourselves indignation fear vehement desire zeal revenge things approved clear matter
wherefore though wrote you did cause had done wrong nor suffered our care sight god might appear
therefore we comforted your comfort yea exceedingly more joyed joy titus because spirit refreshed by you
if boasted any thing you am ashamed we spake things truth even so our boasting made before titus found
inward affection more abundant toward you whilst remembereth obedience how fear trembling ye received
rejoice therefore confidence you things
moreover brethren we do you wit grace god bestowed on churches macedonia
how great trial affliction abundance joy deep poverty abounded riches liberality
power bear record yea beyond willing themselves
praying us much intreaty we would receive gift take upon fellowship ministering saints
did we hoped first gave own selves lord us by god
insomuch we desired titus had begun so would also finish you same grace
therefore ye abound every thing faith utterance knowledge diligence your love us see grace also
speak by commandment occasion forwardness others prove sincerity your love
ye know grace our lord jesus christ though rich yet your sakes became poor through poverty might
herein give advice expedient you who begun before only do also forward year ago
now therefore perform doing there readiness so may performance also out ye
if there first willing mind accepted according man hath
mean other men eased ye burdened
by equality now at time your abundance may supply want also there
written had gathered much nothing over little no lack
thanks god put same earnest care heart titus you
indeed accepted exhortation being more forward own accord went you
we sent brother whose praise gospel throughout churches
only who also chosen churches travel us grace administered by glory same lord declaration your ready mind
avoiding no man should blame us abundance administered by
providing honest things only sight lord also men
we sent our brother whom oftentimes proved diligent many things now much more upon great confidence you
whether any do enquire titus partner fellowhelper concerning you or our brethren enquired messengers churches glory christ
wherefore shew ye before churches proof your love our boasting on behalf
touching ministering saints superfluous write you
know forwardness your mind boast you macedonia achaia ready year ago zeal hath provoked very many
yet sent brethren lest our boasting you should vain behalf said ye may ready
lest haply if macedonia come find you unprepared we say ye should ashamed same confident boasting
therefore thought necessary exhort brethren would go before you make beforehand your bounty whereof ye had notice same might ready matter covetousness
say soweth sparingly reap also bountifully
every man according purposeth heart so let give grudgingly or necessity god loveth cheerful giver
god able make grace abound toward you ye always having sufficiency things may every good work
written hath dispersed abroad given poor righteousness remaineth ever
now ministereth seed sower both minister bread your food multiply sown increase fruits righteousness
being enriched every thing bountifulness causeth through us thanksgiving god
administration service only supplieth want saints abundant also by many thanksgivings god
whiles by experiment ministration glorify god your professed subjection gospel christ liberal distribution men
by prayer you long after exceeding grace god
thanks god unspeakable gift
now paul myself beseech you by meekness gentleness christ who presence am base among being absent bold toward
beseech you may bold am present confidence wherewith think against some us if we walked according flesh
though we walk flesh do war after
weapons our warfare carnal mighty through god pulling down strong holds
casting down imaginations every high thing exalteth itself against knowledge god bringing captivity thought obedience christ
having readiness revenge disobedience your obedience fulfilled
do ye look on things after outward appearance if any man trust himself christ's let think again even so we
though should boast somewhat more our authority lord hath given us edification your destruction ashamed
may seem if would terrify you by letters
letters say weighty powerful bodily presence weak speech contemptible
let such one think we word by letters absent also deed present
we dare make ourselves number or compare some commend themselves measuring by comparing among wise
we boast things without our measure according rule god hath distributed us reach even you
we stretch ourselves beyond our measure though reached you come far also preaching gospel christ
boasting things without our measure other men's labours having hope your faith increased we enlarged by you according rule abundantly
preach gospel regions beyond you boast another man's line things made ready our hand
glorieth let glory lord
commendeth himself approved whom lord
would god ye could bear little folly indeed
am jealous over you godly jealousy espoused one husband may present chaste virgin christ
fear lest by any means serpent beguiled eve through subtilty so your minds should corrupted simplicity christ
if cometh preacheth another jesus whom we preached or ye receive spirit received gospel accepted might well bear
suppose whit behind very chiefest apostles
though rude speech yet knowledge we been throughly made manifest among you things
committed offence abasing myself ye might exalted because preached you gospel god freely
robbed other churches taking wages do you service
present you wanted chargeable no man lacking brethren came macedonia supplied things kept myself being burdensome so keep
truth christ no man stop boasting regions achaia
wherefore because love you god knoweth
what do may cut off occasion desire wherein glory found even we
such false apostles deceitful workers transforming themselves christ
no marvel satan himself transformed angel light
therefore no great thing if ministers also transformed righteousness whose end according works
say again let no man think fool if otherwise yet receive may boast myself little
speak after lord foolishly confidence boasting
seeing many glory after flesh also
ye suffer fools gladly seeing yourselves wise
ye suffer if man bring you bondage devour take exalt himself smite on face
speak concerning reproach though we had been weak howbeit whereinsoever any bold foolishly am also
hebrews so am israelites seed abraham
ministers christ speak fool am more labours abundant stripes above measure prisons frequent deaths oft
jews five times received forty stripes save one
thrice beaten rods once stoned suffered shipwreck night day been deep
journeyings often perils waters robbers by mine own countrymen heathen city wilderness sea among false brethren
weariness painfulness watchings often hunger thirst fastings cold nakedness
beside those things without cometh upon daily care churches
who weak am offended burn
if must needs glory things concern mine infirmities
god father our lord jesus christ blessed evermore knoweth lie
damascus governor under aretas king kept city damascenes garrison desirous apprehend
through window basket let down by wall escaped hands
expedient doubtless glory come visions revelations lord
knew man christ above fourteen years ago whether body cannot tell or out god knoweth such one caught third heaven
knew such man whether body or out cannot tell god knoweth
how caught paradise heard unspeakable words lawful man utter
such one glory yet myself mine infirmities
though would desire glory fool say truth now forbear lest any man should think above seeth or heareth
lest should exalted above measure through abundance revelations there given thorn flesh messenger satan buffet
thing besought lord thrice might depart
said grace sufficient thee strength made perfect weakness most gladly therefore rather glory infirmities power christ may rest upon
therefore take pleasure infirmities reproaches necessities persecutions distresses christ's sake am weak then strong
am become fool glorying ye compelled ought been commended you nothing behind very chiefest apostles though
truly signs apostle wrought among you patience wonders mighty deeds
what wherein ye inferior other churches except myself burdensome you forgive wrong
behold third time am ready come you burdensome seek your's children ought lay parents
very gladly spend spent you though more abundantly love less loved
so did burden you nevertheless being crafty caught guile
did make gain you by any whom sent
desired titus sent brother did make gain you walked we same spirit steps
again think ye we excuse ourselves you speak before god christ do things dearly beloved your edifying
fear lest come find you such would found ye there debates envyings wraths strifes backbitings whisperings swellings tumults
lest come again god humble among you bewail many sinned already repented uncleanness fornication lasciviousness committed
third time am coming you mouth two or three witnesses every word established
told you before foretell if present second time being absent now write heretofore sinned other come again spare
since ye seek proof christ speaking youward weak mighty you
though crucified through weakness yet liveth by power god we also weak live toward you
examine yourselves whether ye faith prove your own selves know how jesus christ you except reprobates
trust ye know we reprobates
now pray god ye do no evil we should appear approved honest though reprobates
we can do nothing against truth
we glad weak ye strong also wish even your perfection
therefore write these things being absent lest present should use sharpness according power lord hath given edification destruction
finally brethren farewell perfect good comfort one mind live peace god love you
greet one another holy kiss
saints salute you
grace lord jesus christ love god communion holy ghost you amen
paul apostle men neither by man jesus christ god father who raised dead
brethren churches galatia
grace you peace god father our lord jesus christ
who gave himself our sins might deliver us present evil world according god father
whom glory ever amen
marvel ye so soon removed called you grace christ another gospel
another there some trouble you would pervert gospel christ
though we or angel heaven preach any other gospel you than preached let accursed
we said before so say now again if any man preach other gospel you than ye received let accursed
do now persuade men or god seek please if yet pleased should servant christ
certify you brethren gospel preached after man
neither received man taught by revelation jesus christ
ye heard conversation time past jews' religion how beyond measure persecuted church god wasted
profited jews' religion above many equals mine own nation being more exceedingly zealous traditions fathers
pleased god who separated mother's womb called by grace
reveal son might preach among heathen immediately conferred flesh blood
neither went jerusalem apostles before arabia returned again damascus
then after three years went jerusalem see peter abode fifteen days
other apostles saw none save james lord's brother
now things write you behold before god lie
afterwards came regions syria cilicia
unknown by face churches judaea christ
had heard only persecuted us times past now preacheth faith once destroyed
glorified god
then fourteen years after went again jerusalem barnabas took titus also
went by revelation communicated gospel preach among gentiles privately reputation lest any means should run or had vain
neither titus who being greek compelled circumcised
because false brethren unawares brought who came privily spy out our liberty we christ jesus might bring us bondage
whom we gave place by subjection no hour truth gospel might continue you
these who seemed somewhat whatsoever maketh no matter god accepteth man's person conference added nothing
contrariwise saw gospel uncircumcision committed circumcision peter
wrought effectually peter apostleship circumcision same mighty toward gentiles
james cephas john who seemed pillars perceived grace given gave barnabas right hands fellowship we should go heathen circumcision
only would we should remember poor same also forward do
peter come antioch withstood face because blamed
before certain came james did eat gentiles come withdrew separated himself fearing circumcision
other jews dissembled likewise insomuch barnabas also carried away dissimulation
saw walked uprightly according truth gospel said peter before if thou being jew livest after manner gentiles do jews why compellest live
we who jews by nature sinners gentiles
knowing man justified by works law faith jesus christ even we believed might no flesh
if while we seek justified by christ ourselves also found sinners therefore minister sin god forbid
if build again things destroyed make myself transgressor
through law am dead might live god
am crucified christ nevertheless live yet liveth life now flesh by faith son god who loved gave himself
do frustrate grace god if righteousness come by law then christ dead vain
o foolish galatians who hath bewitched you ye should obey truth before whose eyes jesus christ been evidently set forth crucified among
only would learn you received ye spirit by works law or hearing faith
ye so foolish having begun spirit now made perfect by flesh
ye suffered so many things vain if yet
therefore ministereth you spirit worketh miracles among doeth by works law or hearing faith
even abraham believed god accounted righteousness
know ye therefore faith same children abraham
scripture foreseeing god would justify heathen through faith preached before gospel abraham saying thee nations blessed
so then faith blessed faithful abraham
many works law under curse written cursed every one continueth things book do
no man justified by law sight god evident just live faith
law faith man doeth live
christ hath redeemed us curse law being made written cursed every one hangeth on tree
blessing abraham might come on gentiles through jesus christ we receive promise spirit faith
brethren speak after manner men though man's covenant yet if confirmed no man disannulleth or addeth thereto
now abraham seed promises made saith seeds many one thy christ
say covenant confirmed before god christ law four hundred thirty years after cannot disannul should make promise none effect
if inheritance law no more promise god gave abraham by
wherefore then serveth law added because transgressions till seed should come whom promise made ordained by angels hand mediator
now mediator one god
law then against promises god forbid if there had been given could life verily righteousness should by
scripture hath concluded under sin promise by faith jesus christ might given believe
before faith came we kept under law shut should afterwards revealed
wherefore law our schoolmaster bring us christ we might justified by faith
after faith come we no longer under schoolmaster
ye children god by faith christ jesus
many you been baptized christ put on
there neither jew nor greek bond free male female ye one christ jesus
if ye christ's then abraham's seed heirs according promise
now say heir long child differeth nothing servant though lord
under tutors governors until time appointed father
even so we children bondage under elements world
fulness time come god sent forth son made woman under law
redeem under law we might receive adoption sons
because ye sons god hath sent forth spirit son your hearts crying abba father
wherefore thou art no more servant son if then heir god through christ
howbeit then ye knew god did service by nature no gods
now after ye known god or rather how turn again weak beggarly elements whereunto desire bondage
ye observe days months times years
am afraid you lest bestowed upon labour vain
brethren beseech you am ye injured at
ye know how through infirmity flesh preached gospel you at first
temptation flesh ye despised nor rejected received angel god even christ jesus
where then blessedness ye spake bear you record if had been possible would plucked out your own eyes given
am therefore become your enemy because tell you truth
zealously affect you well yea would exclude ye might
good zealously affected always thing only am present you
little children whom travail birth again until christ formed you
desire present you now change voice stand doubt
tell ye desire under law do hear
written abraham had two sons one by bondmaid other freewoman
who bondwoman born after flesh freewoman by promise
things allegory these two covenants one mount sinai gendereth bondage agar
agar mount sinai arabia answereth jerusalem now bondage her children
jerusalem above free mother us
written rejoice thou barren bearest break forth cry travailest desolate hath many more children than she husband
now we brethren isaac children promise
then born after flesh persecuted spirit even so now
nevertheless what saith scripture cast out bondwoman her son heir freewoman
so then brethren we children bondwoman free
stand fast therefore liberty wherewith christ hath made us free entangled again yoke bondage
behold paul say you if ye circumcised christ profit nothing
testify again every man circumcised debtor do whole law
christ become no effect you whosoever justified by law ye fallen grace
we through spirit wait hope righteousness by faith
jesus christ neither circumcision availeth any thing nor uncircumcision faith worketh by love
ye did run well who hinder you should obey truth
persuasion cometh calleth you
little leaven leaveneth whole lump
confidence you through lord ye none otherwise minded troubleth bear judgment whosoever
brethren if yet preach circumcision why do suffer persecution then offence cross ceased
would even cut off trouble you
brethren ye been called liberty only use occasion flesh by love serve one another
law fulfilled one word even thou shalt love thy neighbour thyself
if ye bite devour one another take heed consumed
say then walk spirit ye fulfil lust flesh
flesh lusteth against spirit these contrary one other so ye cannot do things would
if ye led spirit under law
now works flesh manifest these adultery fornication uncleanness lasciviousness
idolatry witchcraft hatred variance emulations wrath strife seditions heresies
envyings murders drunkenness revellings such like tell you before also told time past do things inherit kingdom god
fruit spirit love joy peace longsuffering gentleness goodness faith
meekness temperance against such there no law
christ's crucified flesh affections lusts
if we live spirit let us also walk
let us desirous vain glory provoking one another envying
brethren if man overtaken fault ye spiritual restore such one spirit meekness considering thyself lest thou also tempted
bear ye one another's burdens so fulfil law christ
if man think himself something nothing deceiveth
let every man prove own work then rejoicing himself alone another
every man bear own burden
let taught word communicate teacheth good things
deceived god mocked whatsoever man soweth also reap
soweth flesh reap corruption spirit life everlasting
let us weary well doing due season we reap if faint
we therefore opportunity let us do good men especially who household faith
ye see how large letter written you mine own hand
many desire make fair shew flesh constrain you circumcised only lest should suffer persecution cross christ
neither themselves who circumcised keep law desire you may glory your flesh
god forbid should glory save cross our lord jesus christ by whom world crucified
christ jesus neither circumcision availeth any thing nor uncircumcision new creature
many walk according rule peace on mercy upon israel god
henceforth let no man trouble bear body marks lord jesus
brethren grace our lord jesus christ your spirit amen
paul apostle jesus christ by god saints at ephesus faithful
grace you peace god our father lord jesus christ
blessed god father our lord jesus christ who hath us spiritual blessings heavenly places
according hath chosen us before foundation world we should holy without blame love
having predestinated us adoption children by jesus christ himself according good pleasure
praise glory grace wherein hath made us accepted beloved
whom we redemption through blood forgiveness sins according riches grace
wherein hath abounded toward us wisdom prudence
having made known us mystery according good pleasure hath purposed himself
dispensation fulness times might gather together one things christ both heaven on earth even
whom also we obtained inheritance being predestinated according purpose who worketh things after counsel own
we should praise glory who first trusted christ
whom ye also trusted after heard word truth gospel your salvation believed sealed holy spirit promise
earnest our inheritance until redemption purchased possession praise glory
wherefore also after heard your faith lord jesus love saints
cease give thanks you making mention prayers
god our lord jesus christ father glory may give you spirit wisdom revelation knowledge
eyes your understanding being enlightened ye may know what hope calling riches glory inheritance saints
what exceeding greatness power usward who believe according working mighty
wrought christ raised dead set at own right hand heavenly places
far above principality power might dominion every name named only world also come
hath put things under feet gave head over church
body fulness filleth
you hath quickened who dead trespasses sins
wherein time past ye walked according course world prince power air spirit now worketh children disobedience
among whom also we had our conversation times past lusts flesh fulfilling desires mind by nature children wrath even others
god who rich mercy great love wherewith loved us
even we dead sins hath quickened us together christ by grace ye saved
hath raised us together made sit heavenly places christ jesus
ages come might shew exceeding riches grace kindness toward us through christ jesus
by grace ye saved through faith yourselves gift god
works lest any man should boast
we workmanship created christ jesus good works god hath before ordained should walk
wherefore remember ye being time past gentiles flesh who called uncircumcision by circumcision made hands
at time ye without christ being aliens commonwealth israel strangers covenants promise having no hope god world
now christ jesus ye who sometimes far off made nigh by blood
our peace who hath made both one broken down middle wall partition between us
having abolished flesh enmity even law commandments contained ordinances make himself twain one new man so making peace
might reconcile both god one body by cross having slain enmity thereby
came preached peace you afar off nigh
through we both access by one spirit father
now therefore ye no more strangers foreigners fellowcitizens saints household god
built upon foundation apostles prophets jesus christ himself being chief corner stone
whom building fitly framed together groweth holy temple lord
whom ye also builded together habitation god through spirit
cause paul prisoner jesus christ you gentiles
if ye heard dispensation grace god given youward
how by revelation made known mystery wrote afore few words
whereby ye read may understand knowledge mystery christ
other ages made known sons men now revealed holy apostles prophets by spirit
gentiles should fellowheirs same body partakers promise christ by gospel
whereof made minister according gift grace god given by effectual working power
who am less than least saints grace given should preach among gentiles unsearchable riches christ
make men see what fellowship mystery beginning world hath been hid god who created things by jesus christ
intent now principalities powers heavenly places might known by church manifold wisdom god
according eternal purpose purposed christ jesus our lord
whom we boldness access confidence by faith
wherefore desire ye faint at tribulations you your glory
cause bow knees father our lord jesus christ
whom whole family heaven earth named
would grant you according riches glory strengthened might by spirit inner man
christ may dwell your hearts by faith ye being rooted grounded love
may able comprehend saints what breadth length depth height
know love christ passeth knowledge ye might filled fulness god
now able do exceeding abundantly above we ask or think according power worketh us
glory church by christ jesus throughout ages world without end amen
therefore prisoner lord beseech you ye walk worthy vocation wherewith called
lowliness meekness longsuffering forbearing one another love
endeavouring keep unity spirit bond peace
there one body spirit even ye called hope your calling
one lord faith baptism
one god father who above through you
every one us given grace according measure gift christ
wherefore saith ascended on high led captivity captive gave gifts men
now ascended what also descended first lower parts earth
descended same also ascended far above heavens might fill things
gave some apostles prophets evangelists pastors teachers
perfecting saints work ministry edifying body christ
till we come unity faith knowledge son god perfect man measure stature fulness christ
we henceforth no more children tossed fro carried about every wind doctrine by sleight men cunning craftiness whereby lie wait deceive
speaking truth love may grow things head even christ
whom whole body fitly joined together compacted by every joint supplieth according effectual working measure part maketh increase edifying itself love
say therefore testify lord ye henceforth walk other gentiles vanity mind
having understanding darkened being alienated life god through ignorance because blindness heart
who being past feeling given themselves over lasciviousness work uncleanness greediness
ye so learned christ
if so ye heard been taught by truth jesus
ye put off concerning former conversation old man corrupt according deceitful lusts
renewed spirit your mind
ye put on new man after god created righteousness true holiness
wherefore putting away lying speak every man truth neighbour we members one another
ye angry sin let sun go down upon your wrath
neither give place devil
let stole steal no more rather labour working hands thing good may give needeth
let no corrupt communication proceed out your mouth good use edifying may minister grace hearers
grieve holy spirit god whereby ye sealed day redemption
let bitterness wrath anger clamour evil speaking put away you malice
ye kind one another tenderhearted forgiving even god christ's sake hath forgiven you
ye therefore followers god dear children
walk love christ also hath loved us given himself offering sacrifice god sweetsmelling savour
fornication uncleanness or covetousness let once named among you becometh saints
neither filthiness nor foolish talking jesting convenient rather giving thanks
ye know no whoremonger nor unclean person covetous man who idolater hath any inheritance kingdom christ god
let no man deceive you vain words because these things cometh wrath god upon children disobedience
ye therefore partakers
ye sometimes darkness now light lord walk children
fruit spirit goodness righteousness truth
proving what acceptable lord
no fellowship unfruitful works darkness rather reprove
shame even speak those things done secret
things reproved made manifest by light whatsoever doth make
wherefore saith awake thou sleepest arise dead christ give thee light
see then ye walk circumspectly fools wise
redeeming time because days evil
wherefore ye unwise understanding what lord
drunk wine wherein excess filled spirit
speaking yourselves psalms hymns spiritual songs singing making melody your heart lord
giving thanks always things god father name our lord jesus christ
submitting yourselves one another fear god
wives submit yourselves your own husbands lord
husband head wife even christ church saviour body
therefore church subject christ so let wives own husbands every thing
husbands love your wives even christ also loved church gave himself
might sanctify cleanse washing water by word
might present himself glorious church having spot or wrinkle any such thing should holy without blemish
so ought men love wives own bodies loveth wife himself
no man ever yet hated own flesh nourisheth cherisheth even lord church
we members body flesh bones
cause man leave father mother joined wife two one flesh
great mystery speak concerning christ church
nevertheless let every one you particular so love wife even himself see she reverence her husband
children obey your parents lord right
honour thy father mother first commandment promise
may well thee thou mayest live long on earth
ye fathers provoke your children wrath bring nurture admonition lord
servants obedient your masters according flesh fear trembling singleness heart christ
eyeservice menpleasers servants christ doing god heart
good doing service lord men
knowing whatsoever good thing any man doeth same receive lord whether bond or free
ye masters do same things forbearing threatening knowing your master also heaven neither there respect persons
finally brethren strong lord power might
put on whole armour god ye may able stand against wiles devil
we wrestle against flesh blood principalities powers rulers darkness world spiritual wickedness high places
wherefore take you whole armour god ye may able withstand evil day having done stand
stand therefore having your loins girt about truth on breastplate righteousness
your feet shod preparation gospel peace
above taking shield faith wherewith ye able quench fiery darts wicked
take helmet salvation sword spirit word god
praying always prayer supplication spirit watching thereunto perseverance saints
utterance may given open mouth boldly make known mystery gospel
am ambassador bonds therein may speak boldly ought
ye also may know affairs how do tychicus beloved brother faithful minister lord make known you things
whom sent you same purpose ye might know our affairs comfort your hearts
peace brethren love faith god father lord jesus christ
grace love our lord jesus christ sincerity amen
paul timotheus servants jesus christ saints at philippi bishops deacons
grace you peace god our father lord jesus christ
thank god upon every remembrance you
always every prayer mine you making request joy
your fellowship gospel first day until now
being confident very thing hath begun good work you perform until day jesus christ
even meet think you because heart inasmuch both bonds defence confirmation gospel ye partakers grace
god record how greatly long after you bowels jesus christ
pray your love may abound yet more knowledge judgment
ye may approve things excellent sincere without offence till day christ
being filled fruits righteousness by jesus christ glory praise god
would ye should understand brethren things happened fallen out rather furtherance gospel
so bonds christ manifest palace other places
many brethren lord waxing confident by bonds much more bold speak word without fear
some indeed preach christ even envy strife also good
one preach christ contention sincerely supposing add affliction bonds
other love knowing am set defence gospel
what then notwithstanding every way whether pretence or truth christ preached therein do rejoice yea
know turn salvation through your prayer supply spirit jesus christ
according earnest expectation hope nothing ashamed boldness always so now also christ magnified body whether by life or death
live christ die gain
if live flesh fruit labour yet what choose wot
am strait betwixt two having desire depart christ far better
nevertheless abide flesh more needful you
having confidence know abide continue you your furtherance joy faith
your rejoicing may more abundant jesus christ by coming you again
only let your conversation becometh gospel christ whether come see you or else absent may hear affairs ye stand fast one spirit mind striving together faith
nothing terrified by your adversaries evident token perdition you salvation god
you given behalf christ only believe on also suffer sake
having same conflict ye saw now hear
if there therefore any consolation christ comfort love fellowship spirit bowels mercies
fulfil ye joy likeminded having same love being one accord mind
let nothing done through strife or vainglory lowliness mind each esteem other better than themselves
look every man on own things also others
let mind you also christ jesus
who being form god thought robbery equal
made himself no reputation took upon form servant likeness men
being found fashion man humbled himself became obedient death even cross
wherefore god also hath highly exalted given name above every
at name jesus every knee should bow things heaven earth under
every tongue should confess jesus christ lord glory god father
wherefore beloved ye always obeyed presence only now much more absence work out your own salvation fear trembling
god worketh you both do good pleasure
do things without murmurings disputings
ye may blameless harmless sons god without rebuke midst crooked perverse nation among whom shine lights world
holding forth word life may rejoice day christ run vain neither laboured
yea if offered upon sacrifice service your faith joy rejoice you
same cause also do ye joy rejoice
trust lord jesus send timotheus shortly you also may good comfort know your state
no man likeminded who naturally care your state
seek own things jesus christ's
ye know proof son father hath served gospel
therefore hope send presently so soon see how go
trust lord also myself come shortly
yet supposed necessary send you epaphroditus brother companion labour fellowsoldier your messenger ministered wants
longed after you full heaviness because ye had heard been sick
indeed sick nigh death god had mercy on only also lest should sorrow upon
sent therefore more carefully ye see again may rejoice less sorrowful
receive therefore lord gladness hold such reputation
because work christ nigh death regarding life supply your lack service toward
finally brethren rejoice lord write same things you indeed grievous safe
beware dogs evil workers concision
we circumcision worship god spirit rejoice christ jesus no confidence flesh
though might also confidence flesh if any other man thinketh hath whereof trust more
circumcised eighth day stock israel tribe benjamin hebrew hebrews touching law pharisee
concerning zeal persecuting church touching righteousness law blameless
what things gain those counted loss christ
yea doubtless count things loss excellency knowledge christ jesus lord whom suffered do dung may win
found having mine own righteousness law through faith christ god by
may know power resurrection fellowship sufferings being made conformable death
if by any means might attain resurrection dead
though had already attained either perfect follow after if may apprehend also am apprehended christ jesus
brethren count myself apprehended one thing do forgetting those things behind reaching forth before
press toward mark prize high calling god christ jesus
let us therefore many perfect thus minded if any thing ye otherwise god reveal even you
nevertheless whereto we already attained let us walk by same rule mind thing
brethren followers together mark walk so ye us ensample
many walk whom told you often now tell even weeping enemies cross christ
whose end destruction god belly glory shame who mind earthly things
our conversation heaven whence also we look saviour lord jesus christ
who change our vile body may fashioned like glorious according working whereby able even subdue things himself
therefore brethren dearly beloved longed joy crown so stand fast lord
beseech euodias syntyche same mind lord
intreat thee also true yokefellow help those women laboured gospel clement other fellowlabourers whose names book life
rejoice lord alway again say
let your moderation known men lord at hand
careful nothing every thing by prayer supplication thanksgiving let your requests made known god
peace god passeth understanding keep your hearts minds through christ jesus
finally brethren whatsoever things true honest just pure lovely good report if there any virtue praise think on these
those things ye both learned received heard seen do god peace you
rejoiced lord greatly now at last your care hath flourished again wherein ye also careful lacked opportunity
speak respect want learned whatsoever state am therewith content
know both how abased abound every where things am instructed full hungry suffer need
can do things through christ strengtheneth
notwithstanding ye well done did communicate affliction
now ye philippians know also beginning gospel departed macedonia no church communicated concerning giving receiving only
even thessalonica ye sent once again necessity
because desire gift fruit may abound your account
abound am full having received epaphroditus things sent you odour sweet smell sacrifice acceptable wellpleasing god
god supply your need according riches glory by christ jesus
now god our father glory ever amen
salute every saint christ jesus brethren greet you
saints salute you chiefly caesar's household
grace our lord jesus christ you amen
paul apostle jesus christ by god timotheus our brother
saints faithful brethren christ at colosse grace you peace god our father lord jesus
we give thanks god father our lord jesus christ praying always you
since we heard your faith christ jesus love ye saints
hope laid you heaven whereof ye heard before word truth gospel
come you world bringeth forth fruit doth also since day ye heard knew grace god truth
ye also learned epaphras our dear fellowservant who you faithful minister christ
who also declared us your love spirit
cause we also since day heard do cease pray you desire ye might filled knowledge wisdom spiritual understanding
ye might walk worthy lord pleasing being fruitful every good work increasing knowledge god
strengthened might according glorious power patience longsuffering joyfulness
giving thanks father hath made us meet partakers inheritance saints light
who hath delivered us power darkness translated kingdom dear son
whom we redemption through blood even forgiveness sins
who image invisible god firstborn every creature
by things created heaven earth visible invisible whether thrones or dominions principalities powers
before things by consist
head body church who beginning firstborn dead things might preeminence
pleased father should fulness dwell
having made peace through blood cross by reconcile things himself say whether earth or heaven
you sometime alienated enemies your mind by wicked works yet now hath reconciled
body flesh through death present you holy unblameable unreproveable sight
if ye continue faith grounded settled moved away hope gospel heard preached every creature under heaven whereof paul am made minister
who now rejoice sufferings you fill behind afflictions christ flesh body's sake church
whereof am made minister according dispensation god given you fulfil word
even mystery hath been hid ages generations now made manifest saints
whom god would make known what riches glory mystery among gentiles christ you hope
whom we preach warning every man teaching wisdom may present perfect christ jesus
whereunto also labour striving according working worketh mightily
would ye knew what great conflict you at laodicea many seen face flesh
hearts might comforted being knit together love riches full assurance understanding acknowledgement mystery god father christ
whom hid treasures wisdom knowledge
say lest any man should beguile you enticing words
though absent flesh yet am you spirit joying beholding your order stedfastness faith christ
ye therefore received christ jesus lord so walk
rooted built stablished faith ye been taught abounding therein thanksgiving
beware lest any man spoil you through philosophy vain deceit after tradition men rudiments world christ
dwelleth fulness godhead bodily
ye complete head principality power
whom also ye circumcised circumcision made without hands putting off body sins flesh by christ
buried baptism wherein also ye risen through faith operation god who hath raised dead
you being dead your sins uncircumcision flesh hath quickened together having forgiven trespasses
blotting out handwriting ordinances against us contrary took way nailing cross
having spoiled principalities powers made shew openly triumphing over
let no man therefore judge you meat or drink respect holyday new moon sabbath days
shadow things come body christ
let no man beguile you your reward voluntary humility worshipping angels intruding those things hath seen vainly puffed by fleshly mind
holding head body by joints bands having nourishment ministered knit together increaseth increase god
wherefore if ye dead christ rudiments world why though living subject ordinances
touch taste handle
perish using after commandments doctrines men
things indeed shew wisdom worship humility neglecting body any honour satisfying flesh
if ye then risen christ seek those things above where sitteth on right hand god
set your affection on things above earth
ye dead your life hid christ god
christ who our life appear then ye also glory
mortify therefore your members upon earth fornication uncleanness inordinate affection evil concupiscence covetousness idolatry
things' sake wrath god cometh on children disobedience
ye also walked some time lived
now ye also put off these anger wrath malice blasphemy filthy communication out your mouth
lie one another seeing ye put off old man deeds
put on new man renewed knowledge after image created
where there neither greek nor jew circumcision uncircumcision barbarian scythian bond free christ
put on therefore elect god holy beloved bowels mercies kindness humbleness mind meekness longsuffering
forbearing one another forgiving if any man quarrel against even christ forgave you so also do ye
above these things put on charity bond perfectness
let peace god rule your hearts also ye called one body thankful
let word christ dwell you richly wisdom teaching admonishing one another psalms hymns spiritual songs singing grace your hearts lord
whatsoever ye do word or deed name lord jesus giving thanks god father by
wives submit yourselves your own husbands fit lord
husbands love your wives bitter against
children obey your parents things well pleasing lord
fathers provoke your children anger lest discouraged
servants obey things your masters according flesh eyeservice menpleasers singleness heart fearing god
whatsoever ye do heartily lord men
knowing lord ye receive reward inheritance serve christ
doeth wrong receive hath done there no respect persons
masters give your servants just equal knowing ye also master heaven
continue prayer watch same thanksgiving
withal praying also us god would open door utterance speak mystery christ am bonds
may make manifest ought speak
walk wisdom toward without redeeming time
let your speech alway grace seasoned salt ye may know how ought answer every man
state tychicus declare you who beloved brother faithful minister fellowservant lord
whom sent you same purpose might know your estate comfort hearts
onesimus faithful beloved brother who one you make known things done here
aristarchus fellowprisoner saluteth you marcus sister's son barnabas touching whom ye received commandments if come receive
jesus called justus who circumcision these only fellowworkers kingdom god been comfort
epaphras who one you servant christ saluteth always labouring fervently prayers ye may stand perfect complete god
bear record hath great zeal you laodicea hierapolis
luke beloved physician demas greet you
salute brethren laodicea nymphas church house
epistle read among you cause also church laodiceans ye likewise laodicea
say archippus take heed ministry thou hast received lord fulfil
salutation by hand paul remember bonds grace you amen
paul silvanus timotheus church thessalonians god father lord jesus christ grace you peace our
we give thanks god always you making mention our prayers
remembering without ceasing your work faith labour love patience hope our lord jesus christ sight god father
knowing brethren beloved your election god
our gospel came you word only also power holy ghost much assurance ye know what manner men we among your sake
ye became followers us lord having received word much affliction joy holy ghost
so ye ensamples believe macedonia achaia
you sounded out word lord only macedonia achaia also every place your faith godward spread abroad so we need speak any thing
themselves shew us what manner entering we had you how ye turned god idols serve living true
wait son heaven whom raised dead even jesus delivered us wrath come
yourselves brethren know our entrance you vain
even after we had suffered before shamefully entreated ye know at philippi bold our god speak you gospel much contention
our exhortation deceit nor uncleanness guile
we allowed god put trust gospel even so speak pleasing men trieth our hearts
neither at any time used we flattering words ye know nor cloke covetousness god witness
nor men sought we glory neither you yet others might been burdensome apostles christ
we gentle among you even nurse cherisheth her children
so being affectionately desirous you we willing imparted gospel god only also our own souls because ye dear us
ye remember brethren our labour travail labouring night day because we would chargeable any you preached gospel god
ye witnesses god also how holily justly unblameably we behaved ourselves among you believe
ye know how we exhorted comforted charged every one you father doth children
ye would walk worthy god who hath called you kingdom glory
cause also thank we god without ceasing because ye received word heard us men truth effectually worketh you believe
ye brethren became followers churches god judaea christ jesus also suffered like things your own countrymen even jews
who both killed lord jesus own prophets persecuted us please god contrary men
forbidding us speak gentiles might saved fill sins alway wrath come upon uttermost
we brethren being taken you short time presence heart endeavoured more abundantly see your face great desire
wherefore we would come you even paul once again satan hindered us
what our hope or joy crown rejoicing even ye presence lord jesus christ at coming
ye our glory joy
wherefore we could no longer forbear thought good left at athens alone
sent timotheus our brother minister god fellowlabourer gospel christ establish you comfort concerning your faith
no man should moved by these afflictions yourselves know we appointed thereunto
verily we you told before should suffer tribulation even came pass ye know
cause could no longer forbear sent know your faith lest by some means tempter tempted you our labour vain
now timotheus came you us brought good tidings your faith charity ye remembrance always desiring greatly see we also
therefore brethren we comforted over you our affliction distress by your faith
now we live if ye stand fast lord
what thanks can we render god again you joy wherewith your sakes before our
night day praying exceedingly we might see your face perfect lacking faith
now god himself our father lord jesus christ direct way you
lord make you increase abound love one toward another men even we do
end may stablish your hearts unblameable holiness before god even our father at coming lord jesus christ saints
furthermore then we beseech you brethren exhort by lord jesus ye received us how ought walk please god so would abound more
ye know what commandments we gave you by lord jesus
god even your sanctification ye should abstain fornication
every one you should know how possess vessel sanctification honour
lust concupiscence even gentiles know god
no man go beyond defraud brother any matter because lord avenger such we also forewarned you testified
god hath called us uncleanness holiness
therefore despiseth man god who hath also given us holy spirit
touching brotherly love ye need write you yourselves taught god one another
indeed ye do toward brethren macedonia we beseech you increase more
ye study quiet do your own business work hands we commanded you
ye may walk honestly toward without lack nothing
would you ignorant brethren concerning asleep ye sorrow even others no hope
if we believe jesus died rose again even so also sleep god bring
we say you by word lord alive remain coming prevent asleep
lord himself descend heaven shout voice archangel trump god dead christ rise first
then we alive remain caught together clouds meet lord air so ever
wherefore comfort one another these words
times seasons brethren ye no need write you
yourselves know perfectly day lord so cometh thief night
say peace safety then sudden destruction cometh upon travail woman child escape
ye brethren darkness day should overtake you thief
ye children light day we night nor darkness
therefore let us sleep do others watch sober
sleep night drunken
let us who day sober putting on breastplate faith love helmet hope salvation
god hath appointed us wrath obtain salvation by our lord jesus christ
who died us whether we wake or sleep should live together
wherefore comfort yourselves together edify one another even also ye do
we beseech you brethren know labour among over lord admonish
esteem very highly love work's sake at peace among yourselves
now we exhort you brethren warn unruly comfort feebleminded support weak patient toward men
see none render evil any man ever follow good both among yourselves men
rejoice evermore
pray without ceasing
every thing give thanks god christ jesus concerning you
quench spirit
despise prophesyings
prove things hold fast good
abstain appearance evil
very god peace sanctify you wholly pray your whole spirit soul body preserved blameless coming our lord jesus christ
faithful calleth you who also do
brethren pray us
greet brethren holy kiss
charge you by lord epistle read holy brethren
grace our lord jesus christ you amen
paul silvanus timotheus church thessalonians god our father lord jesus christ
grace you peace god our father lord jesus christ
we bound thank god always you brethren meet because your faith groweth exceedingly charity every one toward each other aboundeth
so we ourselves glory you churches god your patience faith persecutions tribulations ye endure
manifest token righteous judgment god ye may counted worthy kingdom also suffer
seeing righteous thing god recompense tribulation trouble you
you who troubled rest us lord jesus revealed heaven mighty angels
flaming fire taking vengeance on know god obey gospel our lord jesus christ
who punished everlasting destruction presence lord glory power
come glorified saints admired believe because our testimony among you believed day
wherefore also we pray always you our god would count worthy calling fulfil good pleasure goodness work faith power
name our lord jesus christ may glorified you ye according grace god
now we beseech you brethren by coming our lord jesus christ gathering together
ye soon shaken mind or troubled neither by spirit nor word letter us day christ at hand
let no man deceive you by any means day come except there falling away first sin revealed son perdition
who opposeth exalteth himself above called god or worshipped so sitteth temple shewing
remember ye yet you told these things
now ye know what withholdeth might revealed time
mystery iniquity doth already work only who now letteth let until taken out way
then wicked revealed whom lord consume spirit mouth destroy brightness coming
even whose coming after working satan power signs lying wonders
deceivableness unrighteousness perish because received love truth might saved
cause god send strong delusion should believe lie
might damned who believed truth had pleasure unrighteousness
we bound give thanks alway god you brethren beloved lord because hath beginning chosen salvation through sanctification spirit belief truth
whereunto called you by our gospel obtaining glory lord jesus christ
therefore brethren stand fast hold traditions ye been taught whether by word or our epistle
now our lord jesus christ himself god even father hath loved us given everlasting consolation good hope through grace
comfort your hearts stablish you every good word work
finally brethren pray us word lord may free course glorified even you
we may delivered unreasonable wicked men faith
lord faithful who stablish you keep evil
we confidence lord touching you ye both do things command
lord direct your hearts love god patient waiting christ
now we command you brethren name our lord jesus christ ye withdraw yourselves every brother walketh disorderly after tradition received us
yourselves know how ye ought follow us we behaved ourselves disorderly among you
neither did we eat any man's bread nought wrought labour travail night day might chargeable you
because we power make ourselves ensample you follow us
even we you commanded if any would work neither should eat
we hear there some walk among you disorderly working at busybodies
now such we command exhort by our lord jesus christ quietness work eat own bread
ye brethren weary well doing
if any man obey our word by epistle note no company may ashamed
yet count enemy admonish brother
now lord peace himself give you always by means
salutation paul mine own hand token every epistle so write
grace our lord jesus christ you amen
paul apostle jesus christ by commandment god our saviour lord hope
timothy own son faith grace mercy peace god our father jesus christ lord
besought thee abide still at ephesus went macedonia thou mightest charge some teach no other doctrine
neither give heed fables endless genealogies minister questions rather than godly edifying faith so do
now end commandment charity out pure heart good conscience faith unfeigned
some having swerved turned aside vain jangling
desiring teachers law understanding neither what say nor whereof affirm
we know law good if man use lawfully
knowing law made righteous man lawless disobedient ungodly sinners unholy profane murderers fathers mothers manslayers
whoremongers defile themselves mankind menstealers liars perjured persons if there any other thing contrary sound doctrine
according glorious gospel blessed god committed trust
thank christ jesus our lord who hath enabled counted faithful putting ministry
who before blasphemer persecutor injurious obtained mercy because did ignorantly unbelief
grace our lord exceeding abundant faith love christ jesus
faithful saying worthy acceptation christ jesus came world save sinners whom am chief
howbeit cause obtained mercy first jesus christ might shew forth longsuffering pattern should hereafter believe on life everlasting
now king eternal immortal invisible only wise god honour glory ever amen
charge commit thee son timothy according prophecies went before on thou by mightest war good warfare
holding faith good conscience some having put away concerning made shipwreck
whom hymenaeus alexander delivered satan may learn blaspheme
exhort therefore first supplications prayers intercessions giving thanks made men
kings authority we may lead quiet peaceable life godliness honesty
good acceptable sight god our saviour
who men saved come knowledge truth
there one god mediator between men man christ jesus
who gave himself ransom testified due time
whereunto am ordained preacher apostle speak truth christ lie teacher gentiles faith verity
therefore men pray every where lifting holy hands without wrath doubting
like manner also women adorn themselves modest apparel shamefacedness sobriety broided hair or gold pearls costly array
becometh women professing godliness good works
let woman learn silence subjection
suffer woman teach nor usurp authority over man silence
adam first formed then eve
adam deceived woman being transgression
notwithstanding she saved childbearing if continue faith charity holiness sobriety
true saying if man desire office bishop desireth good work
bishop then must blameless husband one wife vigilant sober good behaviour given hospitality apt teach
given wine no striker greedy filthy lucre patient brawler covetous
one ruleth well own house having children subjection gravity
if man know how rule own house take care church god
novice lest being lifted pride fall condemnation devil
moreover must good report without lest fall reproach snare devil
likewise must deacons grave doubletongued given much wine greedy filthy lucre
holding mystery faith pure conscience
let these also first proved then use office deacon being found blameless
even so must wives grave slanderers sober faithful things
let deacons husbands one wife ruling children own houses well
used office deacon well purchase themselves good degree great boldness faith christ jesus
these things write thee hoping come shortly
if tarry long thou mayest know how oughtest behave thyself house god church living pillar ground truth
without controversy great mystery godliness god manifest flesh justified spirit seen angels preached gentiles believed on world received glory
now spirit speaketh expressly latter times some depart faith giving heed seducing spirits doctrines devils
speaking lies hypocrisy having conscience seared hot iron
forbidding marry commanding abstain meats god hath created received thanksgiving believe know truth
every creature god good nothing refused if received thanksgiving
sanctified by word god prayer
if thou put brethren remembrance these things shalt good minister jesus christ nourished words faith doctrine whereunto hast attained
refuse profane old wives' fables exercise thyself rather godliness
bodily exercise profiteth little godliness profitable things having promise life now come
faithful saying worthy acceptation
therefore we both labour suffer reproach because trust living god who saviour men specially those believe
these things command teach
let no man despise thy youth thou example believers word conversation charity spirit faith purity
till come give attendance reading exhortation doctrine
neglect gift thee given by prophecy laying on hands presbytery
meditate upon these things give thyself wholly thy profiting may appear
take heed thyself doctrine continue doing thou shalt both save hear thee
rebuke elder intreat father younger men brethren
elder women mothers younger sisters purity
honour widows indeed
if any widow children or nephews let learn first shew piety at home requite parents good acceptable before god
now she widow indeed desolate trusteth god continueth supplications prayers night day
she liveth pleasure dead while
these things give charge may blameless
if any provide own specially those house hath denied faith worse than infidel
let widow taken number under threescore years old having been wife one man
well reported good works if she brought children lodged strangers washed saints' feet relieved afflicted diligently followed every work
younger widows refuse begun wax wanton against christ marry
having damnation because cast off first faith
withal learn idle wandering about house only tattlers also busybodies speaking things ought
therefore younger women marry bear children guide house give none occasion adversary speak reproachfully
some already turned aside after satan
if any man or woman believeth widows let relieve church charged may indeed
let elders rule well counted worthy double honour especially who labour word doctrine
scripture saith thou shalt muzzle ox treadeth out corn labourer worthy reward
against elder receive accusation before two or three witnesses
sin rebuke before others also may fear
charge thee before god lord jesus christ elect angels thou observe these things without preferring one another doing nothing by partiality
lay hands suddenly on no man neither partaker other men's sins keep thyself pure
drink no longer water use little wine thy stomach's sake thine often infirmities
some men's sins open beforehand going before judgment men follow after
likewise also good works some manifest beforehand otherwise cannot hid
let many servants under yoke count own masters worthy honour name god doctrine blasphemed
believing masters let despise because brethren rather do service faithful beloved partakers benefit these things teach exhort
if any man teach otherwise consent wholesome words even our lord jesus christ doctrine according godliness
proud knowing nothing doting about questions strifes words whereof cometh envy strife railings evil surmisings
perverse disputings men corrupt minds destitute truth supposing gain godliness such withdraw thyself
godliness contentment great gain
we brought nothing world certain can carry out
having food raiment let us therewith content
rich fall temptation snare many foolish hurtful lusts drown men destruction perdition
love money root evil while some coveted after erred faith pierced themselves through many sorrows
thou o man god flee these things follow after righteousness godliness faith love patience meekness
fight good faith lay hold on eternal life whereunto thou art also called hast professed profession before many witnesses
give thee charge sight god who quickeneth things before christ jesus pontius pilate witnessed good confession
thou keep commandment without spot unrebukeable until appearing our lord jesus christ
times shew who blessed only potentate king kings lord lords
who only hath immortality dwelling light no man can approach whom seen nor see honour power everlasting amen
charge rich world highminded nor trust uncertain riches living god who giveth us richly things enjoy
do good rich works ready distribute willing communicate
laying store themselves good foundation against time come may lay hold on eternal life
o timothy keep committed thy trust avoiding profane vain babblings oppositions science falsely so called
some professing erred concerning faith grace thee amen
paul apostle jesus christ by god according promise life
timothy dearly beloved son grace mercy peace god father christ jesus our lord
thank god whom serve forefathers pure conscience without ceasing remembrance thee prayers night day
greatly desiring see thee being mindful thy tears may filled joy
call remembrance unfeigned faith thee dwelt first thy grandmother lois mother eunice am persuaded also
wherefore put thee remembrance thou stir gift god by putting on hands
god hath given us spirit fear power love sound mind
thou therefore ashamed testimony our lord nor prisoner partaker afflictions gospel according power god
who hath saved us called holy calling according our works own purpose grace given christ jesus before world began
now made manifest by appearing our saviour jesus christ who hath abolished death brought life immortality light through gospel
whereunto am appointed preacher apostle teacher gentiles
cause also suffer these things nevertheless am ashamed know whom believed persuaded able keep committed against day
hold fast form sound words thou hast heard faith love christ jesus
good thing committed thee keep by holy ghost dwelleth us
thou knowest asia turned away whom phygellus hermogenes
lord give mercy house onesiphorus oft refreshed ashamed chain
rome sought out very diligently found
lord grant may find mercy day how many things ministered at ephesus thou knowest very well
thou therefore son strong grace christ jesus
things thou hast heard among many witnesses same commit faithful men who able teach others also
thou therefore endure hardness good soldier jesus christ
no man warreth entangleth himself affairs life may please who hath chosen soldier
if man also strive masteries yet crowned except lawfully
husbandman laboureth must first partaker fruits
consider what say lord give thee understanding things
remember jesus christ seed david raised dead according gospel
wherein suffer trouble evil doer even bonds word god bound
therefore endure things elect's sakes may also obtain salvation christ jesus eternal glory
faithful saying if we dead also live
if we suffer also reign deny us
if we believe yet abideth faithful cannot deny himself
these things put remembrance charging before lord strive about words no profit subverting hearers
study shew thyself approved god workman needeth ashamed rightly dividing word truth
shun profane vain babblings increase more ungodliness
word eat doth canker whom hymenaeus philetus
who concerning truth erred saying resurrection past already overthrow faith some
nevertheless foundation god standeth sure having seal lord knoweth let every one nameth name christ depart iniquity
great house there only vessels gold silver also wood earth some honour dishonour
if man therefore purge himself these vessel honour sanctified meet master's use prepared every good work
flee also youthful lusts follow righteousness faith charity peace call on lord out pure heart
foolish unlearned questions avoid knowing do gender strifes
servant lord must strive gentle men apt teach patient
meekness instructing those oppose themselves if god peradventure give repentance acknowledging truth
may recover themselves out snare devil who taken captive by at
know also last days perilous times come
men lovers own selves covetous boasters proud blasphemers disobedient parents unthankful unholy
without natural affection trucebreakers false accusers incontinent fierce despisers those good
traitors heady highminded lovers pleasures more than god
having form godliness denying power thereof such turn away
sort creep houses lead captive silly women laden sins led away divers lusts
ever learning never able come knowledge truth
now jannes jambres withstood moses so do these also resist truth men corrupt minds reprobate concerning faith
proceed no further folly manifest men their's also
thou hast fully known doctrine manner life purpose faith longsuffering charity patience
persecutions afflictions came at antioch iconium lystra what endured out lord delivered
yea live godly christ jesus suffer persecution
evil men seducers wax worse deceiving being deceived
continue thou things hast learned been assured knowing whom
child thou hast known holy scriptures able make thee wise salvation through faith christ jesus
scripture given by inspiration god profitable doctrine reproof correction instruction righteousness
man god may perfect throughly furnished good works
charge thee therefore before god lord jesus christ who judge quick dead at appearing kingdom
preach word instant season out reprove rebuke exhort longsuffering doctrine
time come endure sound doctrine after own lusts heap themselves teachers having itching ears
turn away ears truth turned fables
watch thou things endure afflictions do work evangelist make full proof thy ministry
am now ready offered time departure at hand
fought good fight finished course kept faith
henceforth there laid crown righteousness lord righteous judge give at day only also love appearing
do thy diligence come shortly
demas hath forsaken having loved present world departed thessalonica crescens galatia titus dalmatia
only luke take mark bring thee profitable ministry
tychicus sent ephesus
cloke left at troas carpus thou comest bring thee books especially parchments
alexander coppersmith did much evil lord reward according works
whom thou ware also hath greatly withstood our words
at first answer no man stood men forsook pray god may laid charge
notwithstanding lord stood strengthened by preaching might fully known gentiles hear delivered out mouth lion
lord deliver every evil work preserve heavenly kingdom whom glory ever amen
salute prisca aquila household onesiphorus
erastus abode at corinth trophimus left miletum sick
do thy diligence come before winter eubulus greeteth thee pudens linus claudia brethren
lord jesus christ thy spirit grace you amen
paul servant god apostle jesus christ according faith god's elect acknowledging truth after godliness
hope eternal life god cannot lie promised before world began
hath due times manifested word through preaching committed according commandment god our saviour
titus mine own son after common faith grace mercy peace god father lord jesus christ our saviour
cause left thee crete thou shouldest set order things wanting ordain elders every city had appointed
if any blameless husband one wife having faithful children accused riot or unruly
bishop must blameless steward god selfwilled soon angry given wine no striker filthy lucre
lover hospitality good men sober just holy temperate
holding fast faithful word hath been taught may able by sound doctrine both exhort convince gainsayers
there many unruly vain talkers deceivers specially circumcision
whose mouths must stopped who subvert whole houses teaching things ought filthy lucre's sake
one themselves even prophet own said cretians alway liars evil beasts slow bellies
witness true wherefore rebuke sharply may sound faith
giving heed jewish fables commandments men turn truth
pure things defiled unbelieving nothing even mind conscience
profess know god works deny being abominable disobedient every good work reprobate
speak thou things become sound doctrine
aged men sober grave temperate sound faith charity patience
aged women likewise behaviour becometh holiness false accusers given much wine teachers good things
may teach young women sober love husbands children
discreet chaste keepers at home good obedient own husbands word god blasphemed
young men likewise exhort sober minded
things shewing thyself pattern good works doctrine uncorruptness gravity sincerity
sound speech cannot condemned contrary part may ashamed having no evil thing say you
exhort servants obedient own masters please well things answering again
purloining shewing good fidelity may adorn doctrine god our saviour things
grace god bringeth salvation hath appeared men
teaching us denying ungodliness worldly lusts we should live soberly righteously godly present world
looking blessed hope glorious appearing great god our saviour jesus christ
who gave himself us might redeem iniquity purify peculiar people zealous good works
these things speak exhort rebuke authority let no man despise thee
put mind subject principalities powers obey magistrates ready every good work
speak evil no man brawlers gentle shewing meekness men
we ourselves also sometimes foolish disobedient deceived serving divers lusts pleasures living malice envy hateful hating one another
after kindness love god our saviour toward man appeared
by works righteousness we done according mercy saved us washing regeneration renewing holy ghost
shed on us abundantly through jesus christ our saviour
being justified by grace we should made heirs according hope eternal life
faithful saying these things thou affirm constantly believed god might careful maintain good works profitable men
avoid foolish questions genealogies contentions strivings about law unprofitable vain
man heretick after first second admonition reject
knowing such subverted sinneth being condemned himself
send artemas thee or tychicus diligent come nicopolis determined there winter
bring zenas lawyer apollos on journey diligently nothing wanting
let our's also learn maintain good works necessary uses unfruitful
salute thee greet love us faith grace you amen
paul prisoner jesus christ timothy our brother philemon dearly beloved fellowlabourer apphia archippus fellowsoldier church thy house
grace you peace god our father lord jesus christ
thank god making mention thee always prayers
hearing thy love faith thou hast toward lord jesus saints
communication thy faith may become effectual by acknowledging every good thing you christ jesus
we great joy consolation thy love because bowels saints refreshed by thee brother
wherefore though might much bold christ enjoin thee convenient
yet love's sake rather beseech thee being such one paul aged now also prisoner jesus christ
beseech thee son onesimus whom begotten bonds
time past thee unprofitable now profitable
whom sent again thou therefore receive mine own bowels
whom would retained thy stead might ministered bonds gospel
without thy mind would do nothing benefit should necessity willingly
perhaps therefore departed season thou shouldest receive ever
now servant above brother beloved specially how much more thee both flesh lord
if thou count therefore partner receive myself
if hath wronged thee or oweth ought put on mine account
paul written mine own hand repay albeit do say thee how thou owest even thine self besides
yea brother let joy thee lord refresh bowels
having confidence thy obedience wrote thee knowing thou wilt also do more than say
withal prepare also lodging trust through your prayers given you
there salute thee epaphras fellowprisoner christ jesus
marcus aristarchus demas lucas fellowlabourers
grace our lord jesus christ your spirit amen
god who at sundry times divers manners spake time past fathers by prophets
hath these last days spoken us by son whom appointed heir things also made worlds
who being brightness glory express image person upholding things by word power had himself purged our sins sat down on right hand majesty high
being made so much better than angels hath by inheritance obtained more excellent name
angels said at any time thou art son day begotten thee again father
again bringeth firstbegotten world saith let angels god worship
angels saith who maketh spirits ministers flame fire
son saith thy throne o god ever sceptre righteousness kingdom
thou hast loved righteousness hated iniquity therefore god even thy hath anointed thee oil gladness above fellows
thou lord beginning hast laid foundation earth heavens works thine hands
perish thou remainest wax old doth garment
vesture shalt thou fold changed art same thy years fail
angels said at any time sit on right hand until make thine enemies thy footstool
ministering spirits sent forth minister who heirs salvation
therefore we ought give more earnest heed things heard lest at any time should let slip
if word spoken by angels stedfast every transgression disobedience received just recompence reward
how we escape if neglect so great salvation at first began spoken by lord confirmed us heard
god also bearing witness both signs wonders divers miracles gifts holy ghost according own
angels hath put subjection world come whereof we speak
one certain place testified saying what man thou art mindful or son visitest
thou madest little lower than angels crownedst glory honour didst set over works thy hands
thou hast put things subjection under feet left nothing now we see yet
we see jesus who made little lower than angels suffering death crowned glory honour by grace god should taste every man
became whom things by bringing many sons glory make captain salvation perfect through sufferings
both sanctifieth who sanctified one cause ashamed call brethren
saying declare thy name brethren midst church sing praise thee
again put trust behold children god hath given
forasmuch then children partakers flesh blood also himself likewise took part same through death might destroy had power devil
deliver who through fear death lifetime subject bondage
verily took on nature angels seed abraham
wherefore things behoved made like brethren might merciful faithful high priest pertaining god make reconciliation sins people
himself hath suffered being tempted able succour
wherefore holy brethren partakers heavenly calling consider apostle high priest our profession christ jesus
who faithful appointed also moses house
man counted worthy more glory than moses inasmuch who hath builded house honour
every house builded by some man built things god
moses verily faithful house servant testimony those things spoken after
christ son over own house whose we if hold fast confidence rejoicing hope firm end
wherefore holy ghost saith day if ye hear voice
harden your hearts provocation day temptation wilderness
your fathers tempted proved saw works forty years
wherefore grieved generation said do alway err heart known ways
so sware wrath enter rest
take heed brethren lest there any you evil heart unbelief departing living god
exhort one another daily while called day lest any you hardened through deceitfulness sin
we made partakers christ if hold beginning our confidence stedfast end
while said day if ye hear voice harden your hearts provocation
some had heard did provoke howbeit came out egypt by moses
whom grieved forty years had sinned whose carcases fell wilderness
whom sware should enter rest believed
so we see could enter because unbelief
let us therefore fear lest promise being left entering rest any you should seem come short
us gospel preached well word did profit being mixed faith heard
we believed do enter rest said sworn wrath if although works finished foundation world
spake certain place seventh day on wise god did rest works
place again if enter rest
seeing therefore remaineth some must enter therein whom first preached entered because unbelief
again limiteth certain day saying david after so long time said if ye hear voice harden your hearts
if jesus had given rest then would afterward spoken another day
there remaineth therefore rest people god
entered rest also hath ceased own works god did
let us labour therefore enter rest lest any man fall after same example unbelief
word god quick powerful sharper than any twoedged sword piercing even dividing asunder soul spirit joints marrow discerner thoughts intents heart
neither there any creature manifest sight things naked opened eyes whom we do
seeing then we great high priest passed heavens jesus son god let us hold fast our profession
we high priest cannot touched feeling our infirmities points tempted like yet without sin
let us therefore come boldly throne grace we may obtain mercy find help time need
every high priest taken among men ordained things pertaining god may offer both gifts sacrifices sins
who can compassion on ignorant out way himself also compassed infirmity
by reason hereof ought people so also himself offer sins
no man taketh honour himself called god aaron
so also christ glorified himself made high priest said thou art son day begotten thee
saith also another place thou art priest ever after order melchisedec
who days flesh had offered prayers supplications strong crying tears able save death heard feared
though son yet learned obedience by things suffered
being made perfect became author eternal salvation obey
called god high priest after order melchisedec
whom we many things say hard uttered seeing ye dull hearing
time ye ought teachers need one teach you again first principles oracles god become such milk strong meat
every one useth milk unskilful word righteousness babe
strong meat belongeth full age even those who by reason use senses exercised discern both good evil
therefore leaving principles doctrine christ let us go on perfection laying again foundation repentance dead works faith toward god
doctrine baptisms laying on hands resurrection dead eternal judgment
we do if god permit
impossible those who once enlightened tasted heavenly gift made partakers holy ghost
tasted good word god powers world come
if fall away renew again repentance seeing crucify themselves son god afresh put open shame
earth drinketh rain cometh oft upon bringeth forth herbs meet by whom dressed receiveth blessing god
beareth thorns briers rejected nigh cursing whose end burned
beloved we persuaded better things you accompany salvation though thus speak
god unrighteous forget your work labour love ye shewed toward name ministered saints do minister
we desire every one you do shew same diligence full assurance hope end
ye slothful followers who through faith patience inherit promises
god made promise abraham because could swear by no greater sware himself
saying surely blessing bless thee multiplying multiply
so after had patiently endured obtained promise
men verily swear by greater oath confirmation end strife
wherein god willing more abundantly shew heirs promise immutability counsel confirmed by oath
by two immutable things impossible god lie we might strong consolation who fled refuge lay hold upon hope set before us
hope we anchor soul both sure stedfast entereth within veil
whither forerunner us entered even jesus made high priest ever after order melchisedec
melchisedec king salem priest most high god who met abraham returning slaughter kings blessed
whom also abraham gave tenth part first being by interpretation king righteousness after salem peace
without father mother descent having neither beginning days nor end life made like son god abideth priest continually
now consider how great man whom even patriarch abraham gave tenth spoils
verily sons levi who receive office priesthood commandment take tithes people according law brethren though come out loins abraham
whose descent counted received tithes abraham blessed had promises
without contradiction less blessed better
here men die receive tithes there receiveth whom witnessed liveth
may so say levi also who receiveth tithes payed abraham
yet loins father melchisedec met
if therefore perfection by levitical priesthood under people received law what further need there another priest should rise after order melchisedec called aaron
priesthood being changed there made necessity change also law
whom these things spoken pertaineth another tribe no man gave attendance at altar
evident our lord sprang out juda tribe moses spake nothing concerning priesthood
yet far more evident after similitude melchisedec there ariseth another priest
who made after law carnal commandment power endless life
testifieth thou art priest ever after order melchisedec
there verily disannulling commandment going before weakness unprofitableness thereof
law made nothing perfect bringing better hope did by we draw nigh god
inasmuch without oath made priest
those priests made without oath by said lord sware repent thou art priest ever after order melchisedec
by so much jesus made surety better testament
truly many priests because suffered continue by reason death
man because continueth ever hath unchangeable priesthood
wherefore able also save uttermost come god by seeing ever liveth make intercession
such high priest became us who holy harmless undefiled separate sinners made higher than heavens
who needeth daily those high priests offer sacrifice first own sins then people's did once offered himself
law maketh men high priests infirmity word oath since son who consecrated evermore
now things we spoken sum such high priest who set on right hand throne majesty heavens
minister sanctuary true tabernacle lord pitched man
every high priest ordained offer gifts sacrifices wherefore necessity man somewhat also
if on earth should priest seeing there priests offer gifts according law
who serve example shadow heavenly things moses admonished god about make tabernacle see saith thou according pattern shewed thee mount
now hath obtained more excellent ministry by how much also mediator better covenant established upon promises
if first covenant had been faultless then should no place sought second
finding fault saith behold days come lord make new covenant house israel judah
according covenant made fathers day took by hand lead out land egypt because continued regarded saith lord
covenant make house israel after those days saith lord put laws mind write hearts god people
teach every man neighbour brother saying know lord least greatest
merciful unrighteousness sins iniquities remember no more
saith new covenant hath made first old now decayeth waxeth ready vanish away
then verily first covenant had also ordinances divine service worldly sanctuary
there tabernacle made first wherein candlestick table shewbread called sanctuary
after second veil tabernacle called holiest
had golden censer ark covenant overlaid round about gold wherein pot manna aaron's rod budded tables
over cherubims glory shadowing mercyseat we cannot now speak particularly
now these things thus ordained priests went always first tabernacle accomplishing service god
second went high priest alone once every year without blood offered himself errors people
holy ghost signifying way holiest yet made manifest while first tabernacle standing
figure time then present offered both gifts sacrifices could make did service perfect pertaining conscience
stood only meats drinks divers washings carnal ordinances imposed on until time reformation
christ being come high priest good things by greater more perfect tabernacle made hands say building
neither by blood goats calves own entered once holy place having obtained eternal redemption us
if blood bulls goats ashes heifer sprinkling unclean sanctifieth purifying flesh
how much more blood christ who through eternal spirit offered himself without spot god purge your conscience dead works serve living
cause mediator new testament by means death redemption transgressions under first called might receive promise eternal inheritance
where testament there must also necessity death testator
testament force after men dead otherwise no strength at while testator liveth
whereupon neither first testament dedicated without blood
moses had spoken every precept people according law took blood calves goats water scarlet wool hyssop sprinkled both book
saying blood testament god hath enjoined you
moreover sprinkled blood both tabernacle vessels ministry
almost things by law purged blood without shedding no remission
therefore necessary patterns things heavens should purified these heavenly themselves better sacrifices than
christ entered holy places made hands figures true heaven itself now appear presence god us
nor yet should offer himself often high priest entereth holy place every year blood others
then must often suffered since foundation world now once end hath appeared put away sin by sacrifice himself
appointed men once die after judgment
so christ once offered bear sins many look appear second time without sin salvation
law having shadow good things come very image can never those sacrifices offered year by continually make comers thereunto perfect
then would ceased offered because worshippers once purged should had no more conscience sins
those sacrifices there remembrance again made sins every year
possible blood bulls goats should take away sins
wherefore cometh world saith sacrifice offering thou wouldest body hast prepared
burnt offerings sacrifices sin thou hast had no pleasure
then said lo come volume book written do thy o god
above said sacrifice offering burnt offerings sin thou wouldest neither hadst pleasure therein offered by law
then said lo come do thy o god taketh away first may establish second
by we sanctified through offering body jesus christ once
every priest standeth daily ministering offering oftentimes same sacrifices can never take away sins
man after had offered one sacrifice sins ever sat down on right hand god
henceforth expecting till enemies made footstool
by one offering hath perfected ever sanctified
whereof holy ghost also witness us after had said before
covenant make after those days saith lord put laws hearts minds write
sins iniquities remember no more
now where remission these there no more offering sin
having therefore brethren boldness enter holiest by blood jesus
by new living way hath consecrated us through veil say flesh
having high priest over house god
let us draw near true heart full assurance faith having our hearts sprinkled evil conscience bodies washed pure water
let us hold fast profession our faith without wavering faithful promised
let us consider one another provoke love good works
forsaking assembling ourselves together manner some exhorting one another so much more ye see day approaching
if we sin wilfully after received knowledge truth there remaineth no more sacrifice sins
certain fearful looking judgment fiery indignation devour adversaries
despised moses' law died without mercy under two or three witnesses
how much sorer punishment suppose ye thought worthy who hath trodden under foot son god counted blood covenant wherewith sanctified unholy thing done despite spirit grace
we know hath said vengeance belongeth recompense saith lord again judge people
fearful thing fall hands living god
call remembrance former days after ye illuminated endured great fight afflictions
partly whilst ye made gazingstock both by reproaches afflictions became companions so used
ye had compassion bonds took joyfully spoiling your goods knowing yourselves heaven better enduring substance
cast away therefore your confidence hath great recompence reward
ye need patience after done god might receive promise
yet little while come tarry
now just live by faith if any man draw back soul no pleasure
we who draw back perdition believe saving soul
now faith substance things hoped evidence seen
by elders obtained good report
through faith we understand worlds framed by word god so things seen made do appear
by faith abel offered god more excellent sacrifice than cain obtained witness righteous testifying gifts being dead yet speaketh
by faith enoch translated should see death found because god had before translation testimony pleased
without faith impossible please cometh god must believe rewarder diligently seek
by faith noah being warned god things seen yet moved fear prepared ark saving house condemned world became heir righteousness
by faith abraham called go out place should after receive inheritance obeyed went knowing whither
by faith sojourned land promise strange country dwelling tabernacles isaac jacob heirs same
looked city hath foundations whose builder maker god
through faith also sara herself received strength conceive seed delivered child she past age because judged faithful who had promised
therefore sprang there even one good dead so many stars sky multitude sand by sea shore innumerable
these died faith having received promises seen afar off persuaded embraced confessed strangers pilgrims on earth
say such things declare plainly seek country
truly if had been mindful country whence came out might opportunity returned
now desire better country heavenly wherefore god ashamed called hath prepared city
by faith abraham tried offered isaac had received promises only begotten son
whom said isaac thy seed called
accounting god able raise even dead whence also received figure
by faith isaac blessed jacob esau concerning things come
by faith jacob dying blessed both sons joseph worshipped leaning upon top staff
by faith joseph died made mention departing children israel gave commandment concerning bones
by faith moses born hid three months parents because saw proper child afraid king's commandment
by faith moses come years refused called son pharaoh's daughter
choosing rather suffer affliction people god than enjoy pleasures sin season
esteeming reproach christ greater riches than treasures egypt had respect recompence reward
by faith forsook egypt fearing wrath king endured seeing who invisible
through faith kept passover sprinkling blood lest destroyed firstborn should touch
by faith passed through red sea dry land egyptians assaying do drowned
by faith walls jericho fell down after compassed about seven days
by faith harlot rahab perished believed she had received spies peace
what more say time would fail tell gedeon barak samson jephthae david also samuel prophets
who through faith subdued kingdoms wrought righteousness obtained promises stopped mouths lions
quenched violence fire escaped edge sword out weakness made strong waxed valiant fight turned flight armies aliens
women received dead raised life again others tortured accepting deliverance might obtain better resurrection
others had trial cruel mockings scourgings yea moreover bonds imprisonment
stoned sawn asunder tempted slain sword wandered about sheepskins goatskins being destitute afflicted tormented
whom world worthy wandered deserts mountains dens caves earth
these having obtained good report through faith received promise
god having provided some better thing us without should made perfect
wherefore seeing we also compassed about so great cloud witnesses let us lay aside every weight sin doth easily beset run patience race set before
looking jesus author finisher our faith who joy set before endured cross despising shame down at right hand throne god
consider endured such contradiction sinners against himself lest ye wearied faint your minds
ye yet resisted blood striving against sin
ye forgotten exhortation speaketh you children son despise thou chastening lord nor faint art rebuked
whom lord loveth chasteneth scourgeth every son receiveth
if ye endure chastening god dealeth you sons what son whom father chasteneth
if ye without chastisement whereof partakers then bastards sons
furthermore we had fathers our flesh corrected us gave reverence much rather subjection father spirits live
verily few days chastened us after own pleasure our profit we might partakers holiness
now no chastening present seemeth joyous grievous nevertheless afterward yieldeth peaceable fruit righteousness exercised thereby
wherefore lift hands hang down feeble knees
make straight paths your feet lest lame turned out way let rather healed
follow peace men holiness without no man see lord
looking diligently lest any man fail grace god root bitterness springing trouble you thereby many defiled
lest there any fornicator or profane person esau who one morsel meat sold birthright
ye know how afterward would inherited blessing rejected found no place repentance though sought carefully tears
ye come mount might touched burned fire nor blackness darkness tempest
sound trumpet voice words heard intreated word should spoken any more
could endure commanded if so much beast touch mountain stoned or thrust through dart
so terrible sight moses said exceedingly fear quake
ye come mount sion city living god heavenly jerusalem innumerable company angels
general assembly church firstborn written heaven god judge spirits just men made perfect
jesus mediator new covenant blood sprinkling speaketh better things than abel
see ye refuse speaketh if escaped who refused spake on earth much more we escape turn away heaven
whose voice then shook earth now hath promised saying yet once more shake only also heaven
word yet once more signifieth removing those things shaken made cannot may remain
wherefore we receiving kingdom cannot moved let us grace whereby may serve god acceptably reverence godly fear
our god consuming fire
let brotherly love continue
forgetful entertain strangers thereby some entertained angels unawares
remember bonds bound suffer adversity being yourselves also body
marriage honourable bed undefiled whoremongers adulterers god judge
let your conversation without covetousness content such things ye hath said never leave thee nor forsake
so we may boldly say lord helper fear what man do
remember rule over you who spoken word god whose faith follow considering end conversation
jesus christ same yesterday day ever
carried about divers strange doctrines good thing heart established grace meats profited been occupied therein
we altar whereof no right eat serve tabernacle
bodies those beasts whose blood brought sanctuary by high priest sin burned without camp
wherefore jesus also might sanctify people own blood suffered without gate
let us go forth therefore without camp bearing reproach
here we no continuing city seek one come
by therefore let us offer sacrifice praise god continually fruit our lips giving thanks name
do good communicate forget such sacrifices god well pleased
obey rule over you submit yourselves watch your souls must give account may do joy grief unprofitable
pray us we trust good conscience things willing live honestly
beseech you rather do may restored sooner
now god peace brought again dead our lord jesus great shepherd sheep through blood everlasting covenant
make you perfect every good work do working wellpleasing sight through jesus christ whom glory ever amen
beseech you brethren suffer word exhortation written letter few words
know ye our brother timothy set at liberty whom if come shortly see you
salute rule over you saints italy
grace you amen
james servant god lord jesus christ twelve tribes scattered abroad greeting
brethren count joy ye fall divers temptations
knowing trying your faith worketh patience
let patience her perfect work ye may entire wanting nothing
if any you lack wisdom let ask god giveth men liberally upbraideth given
let ask faith nothing wavering wavereth like wave sea driven wind tossed
let man think receive any thing lord
double minded man unstable ways
let brother low degree rejoice exalted
rich made low because flower grass pass away
sun no sooner risen burning heat withereth grass flower thereof falleth grace fashion perisheth so also rich man fade away ways
blessed man endureth temptation tried receive crown life lord hath promised love
let no man say tempted am god cannot evil neither tempteth any
every man tempted drawn away own lust enticed
then lust hath conceived bringeth forth sin finished death
do err beloved brethren
every good gift perfect above cometh down father lights whom no variableness neither shadow turning
own begat us word truth we should kind firstfruits creatures
wherefore beloved brethren let every man swift hear slow speak wrath
wrath man worketh righteousness god
wherefore lay apart filthiness superfluity naughtiness receive meekness engrafted word able save your souls
ye doers word hearers only deceiving your own selves
if any hearer word doer like man beholding natural face glass
beholdeth himself goeth way straightway forgetteth what manner man
whoso looketh perfect law liberty continueth therein being forgetful hearer doer work man blessed deed
if any man among you seem religious bridleth tongue deceiveth own heart man's religion vain
pure religion undefiled before god father visit fatherless widows affliction keep himself unspotted world
brethren faith our lord jesus christ glory respect persons
if there come your assembly man gold ring goodly apparel also poor vile raiment
ye respect weareth gay clothing say sit thou here good place poor stand there or under footstool
ye then partial yourselves become judges evil thoughts
hearken beloved brethren hath god chosen poor world rich faith heirs kingdom promised love
ye despised poor do rich men oppress you draw before judgment seats
do blaspheme worthy name by ye called
if ye fulfil royal law according scripture thou shalt love thy neighbour thyself do well
if ye respect persons commit sin convinced law transgressors
whosoever keep whole law yet offend one point guilty
said do commit adultery also kill now if thou no yet art become transgressor law
so speak ye do judged by law liberty
judgment without mercy hath shewed no rejoiceth against
what doth profit brethren though man say hath faith works can save
if brother or sister naked destitute daily food
one you say depart peace ye warmed filled notwithstanding give those things needful body what doth profit
even so faith if hath works dead being alone
yea man may say thou hast faith works shew thy without thee by
thou believest there one god doest well devils also believe tremble
wilt thou know o vain man faith without works dead
abraham our father justified by works had offered isaac son upon altar
seest thou how faith wrought works by made perfect
scripture fulfilled saith abraham believed god imputed righteousness called friend
ye see then how by works man justified faith only
likewise also rahab harlot justified by works she had received messengers sent out another way
body without spirit dead so faith works also
brethren many masters knowing we receive greater condemnation
many things we offend if any man word same perfect able also bridle whole body
behold we put bits horses' mouths may obey us turn about whole body
behold also ships though so great driven fierce winds yet turned about very small helm whithersoever governor listeth
even so tongue little member boasteth great things behold how matter fire kindleth
tongue fire world iniquity so among our members defileth whole body setteth on course nature set hell
every kind beasts birds serpents things sea tamed hath been mankind
tongue can no man tame unruly evil full deadly poison
therewith bless we god even father curse men made after similitude
out same mouth proceedeth blessing cursing brethren these things ought so
doth fountain send forth at same place sweet water bitter
can fig tree brethren bear olive berries either vine figs so no fountain both yield salt water fresh
who wise man endued knowledge among you let shew out good conversation works meekness wisdom
if ye bitter envying strife your hearts glory lie against truth
wisdom descendeth above earthly sensual devilish
where envying strife there confusion every evil work
wisdom above first pure then peaceable gentle easy intreated full mercy good fruits without partiality hypocrisy
fruit righteousness sown peace make
whence come wars fightings among you hence even your lusts war members
ye lust kill desire cannot obtain fight war yet because ask
ye ask receive because amiss may consume upon your lusts
ye adulterers adulteresses know friendship world enmity god whosoever therefore friend enemy
do ye think scripture saith vain spirit dwelleth us lusteth envy
giveth more grace wherefore saith god resisteth proud humble
submit yourselves therefore god resist devil flee you
draw nigh god you cleanse your hands ye sinners purify hearts double minded
afflicted mourn weep let your laughter turned mourning joy heaviness
humble yourselves sight lord lift you
speak evil one another brethren speaketh brother judgeth law if thou judge art doer
there one lawgiver who able save destroy art thou judgest another
go now ye say day or morrow we such city continue there year buy sell get gain
whereas ye know what on morrow your life even vapour appeareth little time then vanisheth away
ye ought say if lord we live do or
now ye rejoice your boastings such rejoicing evil
therefore knoweth do good doeth sin
go now ye rich men weep howl your miseries come upon you
your riches corrupted garments motheaten
your gold silver cankered rust witness against you eat flesh fire ye heaped treasure together last days
behold hire labourers who reaped down your fields you kept back by fraud crieth cries entered ears lord sabaoth
ye lived pleasure on earth been wanton nourished your hearts day slaughter
ye condemned killed just doth resist you
patient therefore brethren coming lord behold husbandman waiteth precious fruit earth hath long patience until receive early latter rain
ye also patient stablish your hearts coming lord draweth nigh
grudge one against another brethren lest ye condemned behold judge standeth before door
take brethren prophets who spoken name lord example suffering affliction patience
behold we count happy endure ye heard patience job seen end lord very pitiful tender mercy
above things brethren swear neither by heaven earth any other oath let your yea nay lest ye fall condemnation
any among you afflicted let pray merry sing psalms
any sick among you let call elders church pray over anointing oil name lord
prayer faith save sick lord raise if committed sins forgiven
confess your faults one another pray ye may healed effectual fervent prayer righteous man availeth much
elias man subject like passions we prayed earnestly might rain rained on earth by space three years six months
prayed again heaven gave rain earth brought forth her fruit
brethren if any you do err truth one convert
let know converteth sinner error way save soul death hide multitude sins
peter apostle jesus christ strangers scattered throughout pontus galatia cappadocia asia bithynia
elect according foreknowledge god father through sanctification spirit obedience sprinkling blood jesus christ grace you peace multiplied
blessed god father our lord jesus christ according abundant mercy hath begotten us again lively hope by resurrection dead
inheritance incorruptible undefiled fadeth away reserved heaven you
who kept by power god through faith salvation ready revealed last time
wherein ye greatly rejoice though now season if need heaviness through manifold temptations
trial your faith being much more precious than gold perisheth though tried fire might found praise honour glory at appearing jesus christ
whom having seen ye love though now see yet believing rejoice joy unspeakable full glory
receiving end your faith even salvation souls
salvation prophets enquired searched diligently who prophesied grace should come you
searching what or manner time spirit christ did signify testified beforehand sufferings glory should follow
whom revealed themselves us did minister things now reported you by preached gospel holy ghost sent down heaven angels desire look
wherefore gird loins your mind sober hope end grace brought you at revelation jesus christ
obedient children fashioning yourselves according former lusts your ignorance
hath called you holy so ye manner conversation
because written ye holy am
if ye call on father who without respect persons judgeth according every man's work pass time your sojourning here fear
forasmuch ye know redeemed corruptible things silver gold your vain conversation received by tradition fathers
precious blood christ lamb without blemish spot
who verily foreordained before foundation world manifest these last times you
who by do believe god raised dead gave glory your faith hope might
seeing ye purified your souls obeying truth through spirit unfeigned love brethren see one another pure heart fervently
being born again corruptible seed incorruptible by word god liveth abideth ever
flesh grass glory man flower withereth thereof falleth away
word lord endureth ever by gospel preached you
wherefore laying aside malice guile hypocrisies envies evil speakings
newborn babes desire sincere milk word ye may grow thereby
if so ye tasted lord gracious
whom coming living stone disallowed indeed men chosen god precious
ye also lively stones built spiritual house holy priesthood offer sacrifices acceptable god by jesus christ
wherefore also contained scripture behold lay sion chief corner stone elect precious believeth on confounded
you therefore believe precious disobedient stone builders disallowed same made head corner
stone stumbling rock offence even stumble at word being disobedient whereunto also appointed
ye chosen generation royal priesthood holy nation peculiar people should shew forth praises who hath called you out darkness marvellous light
time past people now god had obtained mercy
dearly beloved beseech you strangers pilgrims abstain fleshly lusts war against soul
having your conversation honest among gentiles whereas speak against you evildoers may by good works behold glorify god day visitation
submit yourselves every ordinance man lord's sake whether king supreme
or governors sent by punishment evildoers praise do well
so god well doing ye may put silence ignorance foolish men
free using your liberty cloke maliciousness servants god
honour men love brotherhood fear god king
servants subject your masters fear only good gentle also froward
thankworthy if man conscience toward god endure grief suffering wrongfully
what glory if ye buffeted your faults take patiently do well suffer acceptable god
even hereunto ye called because christ also suffered us leaving example should follow steps
who did no sin neither guile found mouth
who reviled again suffered threatened committed himself judgeth righteously
who own self bare our sins body on tree we being dead should live righteousness by whose stripes ye healed
ye sheep going astray now returned shepherd bishop your souls
likewise ye wives subjection your own husbands if any obey word also may without won by conversation
while behold your chaste conversation coupled fear
whose adorning let outward plaiting hair wearing gold or putting on apparel
let hidden man heart corruptible even ornament meek quiet spirit sight god great price
after manner old time holy women also who trusted god adorned themselves being subjection own husbands
even sara obeyed abraham calling lord whose daughters ye long do well afraid any amazement
likewise ye husbands dwell according knowledge giving honour wife weaker vessel being heirs together grace life your prayers hindered
finally ye one mind having compassion another love brethren pitiful courteous
rendering evil or railing contrariwise blessing knowing ye thereunto called should inherit
love life see good days let refrain tongue evil lips speak no guile
let eschew evil do good seek peace ensue
eyes lord over righteous ears open prayers face against do evil
who harm you if ye followers good
if ye suffer righteousness' sake happy afraid terror neither troubled
sanctify lord god your hearts ready always give answer every man asketh you reason hope meekness fear
having good conscience whereas speak evil you evildoers may ashamed falsely accuse your conversation christ
better if god so ye suffer well doing than evil
christ also hath once suffered sins just unjust might bring us god being put death flesh quickened by spirit
by also went preached spirits prison
sometime disobedient once longsuffering god waited days noah while ark preparing wherein few eight souls saved by water
like figure whereunto even baptism doth also now save us putting away filth flesh answer good conscience toward god by resurrection jesus christ
who gone heaven on right hand god angels authorities powers being made subject
forasmuch then christ hath suffered us flesh arm yourselves likewise same mind ceased sin
no longer should live rest time flesh lusts men god
time past our life may suffice us wrought gentiles we walked lasciviousness lusts excess wine revellings banquetings abominable idolatries
wherein think strange ye run same excess riot speaking evil you
who give account ready judge quick dead
cause gospel preached also dead might judged according men flesh live god spirit
end things at hand ye therefore sober watch prayer
above things fervent charity among yourselves cover multitude sins
use hospitality one another without grudging
every man hath received gift even so minister same one another good stewards manifold grace god
if any man speak let oracles god minister do ability giveth things may glorified through jesus christ whom praise dominion ever amen
beloved think strange concerning fiery trial try you though some thing happened
rejoice inasmuch ye partakers christ's sufferings glory revealed may glad also exceeding joy
if ye reproached name christ happy spirit glory god resteth upon you on part evil spoken your glorified
let none you suffer murderer or thief evildoer busybody other men's matters
yet if any man suffer christian let ashamed glorify god on behalf
time come judgment must begin at house god if first us what end obey gospel
if righteous scarcely saved where ungodly sinner appear
wherefore let suffer according god commit keeping souls well doing faithful creator
elders among you exhort who am also elder witness sufferings christ partaker glory revealed
feed flock god among you taking oversight thereof by constraint willingly filthy lucre ready mind
neither being lords over god's heritage ensamples flock
chief shepherd appear ye receive crown glory fadeth away
likewise ye younger submit yourselves elder yea you subject one another clothed humility god resisteth proud giveth grace humble
humble yourselves therefore under mighty hand god may exalt you due time
casting your care upon careth you
sober vigilant because your adversary devil roaring lion walketh about seeking whom may devour
whom resist stedfast faith knowing same afflictions accomplished your brethren world
god grace who hath called us eternal glory by christ jesus after ye suffered while make you perfect stablish strengthen settle
glory dominion ever amen
by silvanus faithful brother you suppose written briefly exhorting testifying true grace god wherein ye stand
church at babylon elected together you saluteth so doth marcus son
greet ye one another kiss charity peace you christ jesus amen
simon peter servant apostle jesus christ obtained like precious faith us through righteousness god our saviour
grace peace multiplied you through knowledge god jesus our lord
according divine power hath given us things pertain life godliness through knowledge called glory virtue
whereby given us exceeding great precious promises by these ye might partakers divine nature having escaped corruption world through lust
beside giving diligence add your faith virtue knowledge
knowledge temperance patience godliness
godliness brotherly kindness charity
if these things you abound make ye neither barren nor unfruitful knowledge our lord jesus christ
lacketh these things blind cannot see afar off hath forgotten purged old sins
wherefore rather brethren give diligence make your calling election sure if ye do these things never fall
so entrance ministered you abundantly everlasting kingdom our lord saviour jesus christ
wherefore negligent put you always remembrance these things though ye know established present truth
yea think meet long am tabernacle stir you by putting remembrance
knowing shortly must put off tabernacle even our lord jesus christ hath shewed
moreover endeavour ye may able after decease these things always remembrance
we followed cunningly devised fables made known you power coming our lord jesus christ eyewitnesses majesty
received god father honour glory there came such voice excellent beloved son whom am well pleased
voice came heaven we heard holy mount
we also more sure word prophecy whereunto ye do well take heed light shineth dark place until day dawn star arise your hearts
knowing first no prophecy scripture any private interpretation
prophecy came old time by man holy men god spake moved ghost
there false prophets also among people even teachers you who privily bring damnable heresies denying lord bought upon themselves swift destruction
many follow pernicious ways by reason whom way truth evil spoken
through covetousness feigned words make merchandise you whose judgment now long time lingereth damnation slumbereth
if god spared angels sinned cast down hell delivered chains darkness reserved judgment
spared old world saved noah eighth person preacher righteousness bringing flood upon ungodly
turning cities sodom gomorrha ashes condemned overthrow making ensample those after should live ungodly
delivered just lot vexed filthy conversation wicked
righteous man dwelling among seeing hearing vexed soul day unlawful deeds
lord knoweth how deliver godly out temptations reserve unjust day judgment punished
chiefly walk after flesh lust uncleanness despise government presumptuous selfwilled afraid speak evil dignities
whereas angels greater power might bring railing accusation against before lord
these natural brute beasts made taken destroyed speak evil things understand utterly perish own corruption
receive reward unrighteousness count pleasure riot day time spots blemishes sporting themselves own deceivings while feast you
having eyes full adultery cannot cease sin beguiling unstable souls heart exercised covetous practices cursed children
forsaken right way gone astray following balaam son bosor who loved wages unrighteousness
rebuked iniquity dumb ass speaking man's voice forbad madness prophet
these wells without water clouds carried tempest whom mist darkness reserved ever
speak great swelling words vanity allure through lusts flesh much wantonness those clean escaped who live error
while promise liberty themselves servants corruption whom man overcome same brought bondage
if after escaped pollutions world through knowledge lord saviour jesus christ again entangled therein overcome latter end worse than beginning
had been better known way righteousness than after turn holy commandment delivered
happened according true proverb dog turned own vomit again sow washed her wallowing mire
second epistle beloved now write you both stir your pure minds by way remembrance
ye may mindful words spoken before by holy prophets commandment us apostles lord saviour
knowing first there come last days scoffers walking after own lusts
saying where promise coming since fathers fell asleep things continue beginning creation
willingly ignorant by word god heavens old earth standing out water
whereby world then being overflowed water perished
heavens earth now by same word kept store reserved fire against day judgment perdition ungodly men
beloved ignorant one thing day lord thousand years
lord slack concerning promise some men count slackness longsuffering usward willing any should perish come repentance
day lord come thief night heavens pass away great noise elements melt fervent heat earth also works therein burned
seeing then these things dissolved what manner persons ought ye holy conversation godliness
looking hasting coming day god wherein heavens being on fire dissolved elements melt fervent heat
nevertheless we according promise look new heavens earth wherein dwelleth righteousness
wherefore beloved seeing ye look such things diligent may found peace without spot blameless
account longsuffering our lord salvation even beloved brother paul also according wisdom given hath written you
also epistles speaking these things some hard understood unlearned unstable wrest do other scriptures own destruction
ye therefore beloved seeing know these things before beware lest also being led away error wicked fall your own stedfastness
grow grace knowledge our lord saviour jesus christ glory both now ever amen
beginning we heard seen our eyes looked upon hands handled word life
life manifested we seen bear witness shew you eternal father us
we seen heard declare you ye also may fellowship us truly our father son jesus christ
these things write we you your joy may full
then message we heard declare you god light no darkness at
if we say fellowship walk darkness lie do truth
if we walk light fellowship one another blood jesus christ son cleanseth us sin
if we say no sin deceive ourselves truth us
if we confess our sins faithful just forgive us cleanse unrighteousness
if we say sinned make liar word us
little children these things write you ye sin if any man we advocate father jesus christ righteous
propitiation our sins our's only also whole world
hereby we do know if keep commandments
saith know keepeth commandments liar truth
whoso keepeth word verily love god perfected hereby know we
saith abideth ought himself also so walk even walked
brethren write no new commandment you old ye had beginning word heard
again new commandment write you thing true because darkness past light now shineth
saith light hateth brother darkness even until now
loveth brother abideth light there none occasion stumbling
hateth brother darkness walketh knoweth whither goeth because hath blinded eyes
write you little children because your sins forgiven name's sake
write you fathers because ye known beginning young men overcome wicked one little children father
written you fathers because ye known beginning young men strong word god abideth overcome wicked one
love world neither things if any man father
world lust flesh eyes pride life father
world passeth away lust thereof doeth god abideth ever
little children last time ye heard antichrist come even now there many antichrists whereby we know
went out us if had been would no doubt continued might made manifest
ye unction holy one know things
written you because ye know truth no lie
who liar denieth jesus christ antichrist father son
whosoever denieth son same hath father acknowledgeth also
let therefore abide you ye heard beginning if remain also continue son father
promise hath promised us even eternal life
these things written you concerning seduce
anointing ye received abideth you need any man teach same teacheth things truth no lie even hath taught abide
now little children abide appear we may confidence ashamed before at coming
if ye know righteous every one doeth righteousness born
behold what manner love father hath bestowed upon us we should called sons god therefore world knoweth because knew
beloved now we sons god doth yet appear what know like see
every man hath hope purifieth himself even pure
whosoever committeth sin transgresseth also law transgression
ye know manifested take away our sins no sin
whosoever abideth sinneth hath seen neither known
little children let no man deceive you doeth righteousness righteous even
committeth sin devil sinneth beginning purpose son god manifested might destroy works
whosoever born god doth commit sin seed remaineth cannot because
children god manifest devil whosoever doeth righteousness neither loveth brother
message ye heard beginning we should love one another
cain who wicked one slew brother wherefore because own works evil brother's righteous
marvel brethren if world hate you
we know passed death life because love brethren loveth brother abideth
whosoever hateth brother murderer ye know no hath eternal life abiding
hereby perceive we love god because laid down life us ought lay our lives brethren
whoso hath world's good seeth brother need shutteth bowels compassion how dwelleth love god
little children let us love word neither tongue deed truth
hereby we know truth assure our hearts before
if our heart condemn us god greater than knoweth things
beloved if our heart condemn us then we confidence toward god
whatsoever we ask receive because keep commandments do those things pleasing sight
commandment we should believe on name son jesus christ love one another gave us
keepeth commandments dwelleth hereby we know abideth us by spirit hath given
beloved believe every spirit try spirits whether god because many false prophets gone out world
hereby know ye spirit god every confesseth jesus christ come flesh
every spirit confesseth jesus christ come flesh god antichrist whereof ye heard should even now already world
ye god little children overcome because greater you than world
world therefore speak heareth
we god knoweth heareth us hereby know spirit truth error
beloved let us love one another god every loveth born knoweth
loveth knoweth god love
manifested love god toward us because sent only begotten son world we might live through
herein love we loved god us sent son propitiation our sins
beloved if god so loved us we ought also love one another
no man hath seen god at any time if we love one another dwelleth us perfected
hereby know we dwell us because hath given spirit
we seen do testify father sent son saviour world
whosoever confess jesus son god dwelleth
we known believed love god hath us dwelleth
herein our love made perfect we may boldness day judgment because so world
there no fear love perfect casteth out because hath torment feareth made
we love because first loved us
if man say love god hateth brother liar loveth whom hath seen how can
commandment we who loveth god love brother also
whosoever believeth jesus christ born god every one loveth begat also begotten
by we know love children god keep commandments
love god we keep commandments grievous
whatsoever born god overcometh world victory even our faith
who overcometh world believeth jesus son god
came by water blood even jesus christ only spirit beareth witness because truth
there three bear record heaven father word holy ghost these one
there three bear witness earth spirit water blood these agree one
if we receive witness men god greater hath testified son
believeth on son god hath witness himself made liar because record gave
record god hath given us eternal life son
hath son life god
these things written you believe on name son god ye may know eternal life
confidence we if ask any thing according heareth us
if we know hear us whatsoever ask petitions desired
if any man see brother sin death ask give life there do say pray
unrighteousness sin there death
we know whosoever born god sinneth begotten keepeth himself wicked one toucheth
we know god whole world lieth wickedness
we know son god come hath given us understanding may true even jesus christ eternal life
little children keep yourselves idols amen
elder elect lady her children whom love truth only also known
truth's sake dwelleth us ever
grace you mercy peace god father lord jesus christ son truth love
rejoiced greatly found thy children walking truth we received commandment father
now beseech thee lady though wrote new commandment we had beginning love one another
love we walk after commandments commandment ye heard beginning should
many deceivers entered world who confess jesus christ come flesh deceiver antichrist
look yourselves we lose those things wrought receive full reward
whosoever transgresseth abideth doctrine christ hath god both father son
if there come any you bring doctrine receive your house neither bid god speed
biddeth god speed partaker evil deeds
having many things write you would paper ink trust come speak face our joy may full
children thy elect sister greet thee amen
elder wellbeloved gaius whom love truth
beloved wish above things thou mayest prosper health even thy soul prospereth
rejoiced greatly brethren came testified truth thee even thou walkest
no greater joy than hear children walk truth
beloved thou doest faithfully whatsoever brethren strangers
borne witness thy charity before church whom if thou bring forward on journey after godly sort shalt do well
because name's sake went forth taking nothing gentiles
we therefore ought receive such might fellowhelpers truth
wrote church diotrephes who loveth preeminence among receiveth us
wherefore if come remember deeds doeth prating against us malicious words content therewith neither doth himself receive brethren forbiddeth would casteth out church
beloved follow evil good doeth god hath seen
demetrius hath good report men truth itself yea we also bear record ye know our true
had many things write ink pen thee
trust shortly see thee we speak face peace our friends salute greet by name
jude servant jesus christ brother james sanctified by god father preserved called
mercy you peace love multiplied
beloved gave diligence write you common salvation needful exhort ye should earnestly contend faith once delivered saints
there certain men crept unawares who before old ordained condemnation ungodly turning grace our god lasciviousness denying only lord jesus christ
therefore put you remembrance though ye once knew how lord having saved people out land egypt afterward destroyed believed
angels kept first estate left own habitation hath reserved everlasting chains under darkness judgment great day
even sodom gomorrha cities about like manner giving themselves over fornication going after strange flesh set forth example suffering vengeance eternal fire
likewise also these filthy dreamers defile flesh despise dominion speak evil dignities
yet michael archangel contending devil disputed about body moses durst bring against railing accusation said lord rebuke thee
these speak evil those things know what naturally brute beasts corrupt themselves
woe gone way cain ran greedily after error balaam reward perished gainsaying core
these spots your feasts charity feast you feeding themselves without fear clouds water carried about winds trees whose fruit withereth twice dead plucked by roots
raging waves sea foaming out own shame wandering stars whom reserved blackness darkness ever
enoch also seventh adam prophesied these saying behold lord cometh ten thousands saints
execute judgment upon convince ungodly among deeds committed hard speeches sinners spoken against
these murmurers complainers walking after own lusts mouth speaketh great swelling words having men's persons admiration because advantage
beloved remember ye words spoken before apostles our lord jesus christ
how told you there should mockers last time who walk after own ungodly lusts
these who separate themselves sensual having spirit
ye beloved building yourselves on your most holy faith praying ghost
keep yourselves love god looking mercy our lord jesus christ eternal life
some compassion making difference
others save fear pulling out fire hating even garment spotted by flesh
now able keep you falling present faultless before presence glory exceeding joy
only wise god our saviour glory majesty dominion power both now ever amen
revelation jesus christ god gave shew servants things must shortly come pass sent signified by angel servant john
who bare record word god testimony jesus christ things saw
blessed readeth hear words prophecy keep those things written therein time at hand
john seven churches asia grace you peace come spirits before throne
jesus christ who faithful witness first begotten dead prince kings earth loved us washed our sins own blood
hath made us kings priests god father glory dominion ever amen
behold cometh clouds every eye see also pierced kindreds earth wail because even so amen
am alpha omega beginning ending saith lord come almighty
john who also am your brother companion tribulation kingdom patience jesus christ isle called patmos word god testimony
spirit on lord's day heard behind great voice trumpet
saying am alpha omega first last what thou seest write book send seven churches asia ephesus smyrna pergamos thyatira sardis philadelphia laodicea
turned see voice spake being saw seven golden candlesticks
midst seven candlesticks one like son man clothed garment down foot girt about paps golden girdle
head hairs white like wool snow eyes flame fire
feet like fine brass if burned furnace voice sound many waters
had right hand seven stars out mouth went sharp twoedged sword countenance sun shineth strength
saw fell at feet dead laid right hand upon saying fear am first last
am liveth dead behold alive evermore amen keys hell death
write things thou hast seen hereafter
mystery seven stars thou sawest right hand golden candlesticks angels churches
angel church ephesus write these things saith holdeth seven stars right hand who walketh midst golden candlesticks
know thy works labour patience how thou canst bear evil hast tried say apostles found liars
hast borne patience name's sake laboured fainted
nevertheless somewhat against thee because thou hast left thy first love
remember therefore whence thou art fallen repent do first works or else come thee quickly remove thy candlestick out place except
thou hast hatest deeds nicolaitans also hate
hath ear let hear what spirit saith churches overcometh give eat tree life midst paradise god
angel church smyrna write these things saith first last dead alive
know thy works tribulation poverty thou art rich blasphemy say jews synagogue satan
fear none those things thou shalt suffer behold devil cast some you prison ye may tried tribulation ten days faithful death give thee crown life
hath ear let hear what spirit saith churches overcometh hurt second death
angel church pergamos write these things saith hath sharp sword two edges
know thy works where thou dwellest even satan's seat holdest fast name hast denied faith those days wherein antipas faithful martyr who slain among you satan dwelleth
few things against thee because thou hast there hold doctrine balaam who taught balac cast stumblingblock before children israel eat sacrificed idols commit fornication
so hast thou also hold doctrine nicolaitans thing hate
repent or else come thee quickly fight against sword mouth
hath ear let hear what spirit saith churches overcometh give eat hidden manna white stone new name written no man knoweth saving receiveth
angel church thyatira write these things saith son god who hath eyes like flame fire feet fine brass
know thy works charity service faith patience last more than first
notwithstanding few things against thee because thou sufferest woman jezebel calleth herself prophetess teach seduce servants commit fornication eat sacrificed idols
gave her space repent fornication she repented
behold cast her bed commit adultery great tribulation except repent deeds
kill her children death churches know am searcheth reins hearts give every one you according your works
you say rest thyatira many doctrine known depths satan speak put upon none other burden
ye already hold fast till come
overcometh keepeth works end give power over nations
rule rod iron vessels potter broken shivers even received father
give morning star
hath ear let hear what spirit saith churches
angel church sardis write these things saith hath seven spirits god stars know thy works thou hast name livest art dead
watchful strengthen things remain ready die found thy works perfect before god
remember therefore how thou hast received heard hold fast repent if shalt watch come on thee thief know what hour upon
thou hast few names even sardis defiled garments walk white worthy
overcometh same clothed white raiment blot out name book life confess before father angels
hath ear let hear what spirit saith churches
angel church philadelphia write these things saith holy true hath key david openeth no man shutteth
know thy works behold set before thee open door no man can shut thou hast little strength kept word denied name
behold make synagogue satan say jews do lie come worship before thy feet know loved thee
because thou hast kept word patience also keep thee hour temptation come upon world try dwell earth
behold come quickly hold fast thou hast no man take thy crown
overcometh make pillar temple god go no more out write upon name city new jerusalem cometh down heaven
hath ear let hear what spirit saith churches
angel church laodiceans write these things saith amen faithful true witness beginning creation god
know thy works thou art neither cold nor hot would wert or
so then because thou art lukewarm neither cold nor hot spue thee out mouth
because thou sayest am rich increased goods need nothing knowest art wretched miserable poor blind naked
counsel thee buy gold tried fire thou mayest rich white raiment clothed shame thy nakedness do appear anoint thine eyes eyesalve see
many love rebuke chasten zealous therefore repent
behold stand at door knock if any man hear voice open come sup
overcometh grant sit throne even also overcame am set down father
hath ear let hear what spirit saith churches
after looked behold door opened heaven first voice heard trumpet talking said come hither shew thee things must hereafter
immediately spirit behold throne set heaven one sat on
sat look upon like jasper sardine stone there rainbow round about throne sight emerald
round about throne four twenty seats upon saw elders sitting clothed white raiment had on heads crowns gold
out throne proceeded lightnings thunderings voices there seven lamps fire burning before spirits god
before throne there sea glass like crystal midst round about four beasts full eyes behind
first beast like lion second calf third had face man fourth flying eagle
four beasts had each six wings about full eyes within rest day night saying holy lord god almighty come
those beasts give glory honour thanks sat on throne who liveth ever
four twenty elders fall down before sat on throne worship liveth ever cast crowns saying
thou art worthy o lord receive glory honour power hast created things thy pleasure
saw right hand sat on throne book written within backside sealed seven seals
saw strong angel proclaiming loud voice who worthy open book loose seals thereof
no man heaven nor earth neither under able open book look thereon
wept much because no man found worthy open read book neither look thereon
one elders saith weep behold lion tribe juda root david hath prevailed open book loose seven seals thereof
beheld lo midst throne four beasts elders stood lamb had been slain having seven horns eyes spirits god sent forth earth
came took book out right hand sat upon throne
had taken book four beasts twenty elders fell down before lamb having every one harps golden vials full odours prayers saints
sung new song saying thou art worthy take book open seals thereof wast slain hast redeemed us god by thy blood out every kindred tongue people nation
hast made us our god kings priests we reign on earth
beheld heard voice many angels round about throne beasts elders number ten thousand times thousands
saying loud voice worthy lamb slain receive power riches wisdom strength honour glory blessing
every creature heaven on earth under such sea heard saying blessing honour glory power sitteth upon throne lamb ever
four beasts said amen twenty elders fell down worshipped liveth ever
saw lamb opened one seals heard noise thunder four beasts saying come see
saw behold white horse sat on had bow crown given went forth conquering conquer
had opened second seal heard beast say come see
there went out another horse red power given sat thereon take peace earth should kill one great sword
had opened third seal heard beast say come see beheld lo black horse sat on pair balances hand
heard voice midst four beasts say measure wheat penny three measures barley see thou hurt oil wine
had opened fourth seal heard voice beast say come see
looked behold pale horse name sat on death hell followed power given over fourth part earth kill sword hunger beasts
had opened fifth seal saw under altar souls slain word god testimony held
cried loud voice saying how long o lord holy true dost thou judge avenge our blood on dwell earth
white robes given every one said should rest yet little season until fellowservants also brethren killed fulfilled
beheld had opened sixth seal lo there great earthquake sun became black sackcloth hair moon blood
stars heaven fell earth even fig tree casteth her untimely figs she shaken mighty wind
heaven departed scroll rolled together every mountain island moved out places
kings earth great men rich chief captains mighty every bondman free man hid themselves dens rocks mountains
said mountains rocks fall on us hide face sitteth throne wrath lamb
great day wrath come who able stand
after these things saw four angels standing on corners earth holding winds wind should blow nor sea any tree
saw another angel ascending east having seal living god cried loud voice four angels whom given hurt earth sea
saying hurt earth neither sea nor trees till we sealed servants our god foreheads
heard number sealed there hundred forty four thousand tribes children israel
tribe juda sealed twelve thousand reuben gad
tribe aser sealed twelve thousand nepthalim manasses
tribe simeon sealed twelve thousand levi issachar
tribe zabulon sealed twelve thousand joseph benjamin
after beheld lo great multitude no man could number nations kindreds people tongues stood before throne lamb clothed white robes palms hands
cried loud voice saying salvation our god sitteth upon throne lamb
angels stood round about throne elders four beasts fell before on faces worshipped god
saying amen blessing glory wisdom thanksgiving honour power might our god ever
one elders answered saying what these arrayed white robes whence came
said sir thou knowest these came out great tribulation washed robes made white blood lamb
therefore before throne god serve day night temple sitteth on dwell among
hunger no more neither thirst any sun light on nor heat
lamb midst throne feed lead living fountains waters god wipe away tears eyes
had opened seventh seal there silence heaven about space half hour
saw seven angels stood before god given trumpets
another angel came stood at altar having golden censer there given much incense should offer prayers saints upon before throne
smoke incense came prayers saints ascended before god out angel's hand
angel took censer filled fire altar cast earth there voices thunderings lightnings earthquake
seven angels had trumpets prepared themselves sound
first angel sounded there followed hail fire mingled blood cast upon earth third part trees burnt green grass
second angel sounded great mountain burning fire cast sea third part became blood
third part creatures sea had life died ships destroyed
third angel sounded there fell great star heaven burning lamp upon part rivers fountains waters
name star called wormwood third part waters became many men died because made bitter
fourth angel sounded third part sun smitten moon stars so darkened day shone night likewise
beheld heard angel flying through midst heaven saying loud voice woe inhabiters earth by reason other voices trumpet three angels yet sound
fifth angel sounded saw star fall heaven earth given key bottomless pit
opened bottomless pit there arose smoke out great furnace sun air darkened by reason
there came out smoke locusts upon earth given power scorpions
commanded should hurt grass earth neither any green thing tree only those men seal god foreheads
given should kill tormented five months torment scorpion striketh man
those days men seek death find desire die flee
shapes locusts like horses prepared battle on heads crowns gold faces men
had hair women teeth lions
had breastplates iron sound wings chariots many horses running battle
had tails like scorpions there stings power hurt men five months
had king over angel bottomless pit whose name hebrew tongue abaddon greek hath apollyon
one woe past behold there come two woes more hereafter
sixth angel sounded heard voice four horns golden altar before god
saying sixth angel had trumpet loose four angels bound great river euphrates
four angels loosed prepared hour day month year slay third part men
number army horsemen two hundred thousand heard
thus saw horses vision sat on having breastplates fire jacinth brimstone heads lions out mouths issued smoke
by these three third part men killed fire smoke brimstone issued out mouths
power mouth tails like serpents had heads do hurt
rest men killed by these plagues yet repented works hands should worship devils idols gold silver brass stone wood neither can see nor hear walk
neither repented murders nor sorceries fornication thefts
saw another mighty angel come down heaven clothed cloud rainbow upon head face sun feet pillars fire
had hand little book open set right foot upon sea left on earth
cried loud voice lion roareth had seven thunders uttered voices
seven thunders had uttered voices about write heard voice heaven saying seal those things
angel saw stand upon sea earth lifted hand heaven
sware by liveth ever who created heaven things therein earth sea there should time no longer
days voice seventh angel begin sound mystery god should finished hath declared servants prophets
voice heard heaven spake again said go take little book open hand angel standeth upon sea earth
went angel said give little book take eat make thy belly bitter mouth sweet honey
took little book out angel's hand ate mouth sweet honey soon had eaten belly bitter
said thou must prophesy again before many peoples nations tongues kings
there given reed like rod angel stood saying rise measure temple god altar worship therein
court without temple leave out measure given gentiles holy city tread under foot forty two months
give power two witnesses prophesy thousand hundred threescore days clothed sackcloth
these two olive trees candlesticks standing before god earth
if any man hurt fire proceedeth out mouth devoureth enemies must manner killed
these power shut heaven rain days prophecy over waters turn blood smite earth plagues often
finished testimony beast ascendeth out bottomless pit make war against overcome kill
dead bodies lie street great city spiritually called sodom egypt where also our lord crucified
people kindreds tongues nations see dead bodies three days half suffer put graves
dwell upon earth rejoice over make merry send gifts one another because these two prophets tormented dwelt on
after three days half spirit life god entered stood upon feet great fear fell saw
heard great voice heaven saying come hither ascended cloud enemies beheld
same hour there great earthquake tenth part city fell slain men seven thousand remnant affrighted gave glory god heaven
second woe past behold third cometh quickly
seventh angel sounded there great voices heaven saying kingdoms world become our lord christ reign ever
four twenty elders sat before god on seats fell upon faces worshipped
saying we give thee thanks o lord god almighty art wast come because thou hast taken thy great power reigned
nations angry thy wrath come time dead should judged thou shouldest give reward servants prophets saints fear name small great destroy earth
temple god opened heaven there seen ark testament lightnings voices thunderings earthquake great hail
there appeared great wonder heaven woman clothed sun moon under her feet upon head crown twelve stars
she being child cried travailing birth pained delivered
there appeared another wonder heaven behold great red dragon having seven heads ten horns crowns upon
tail drew third part stars heaven did cast earth dragon stood before woman ready delivered devour her child soon born
she brought forth man child who rule nations rod iron her caught god throne
woman fled wilderness where she hath place prepared god should feed her there thousand two hundred threescore days
there war heaven michael angels fought against dragon
prevailed neither place found any more heaven
great dragon cast out old serpent called devil satan deceiveth whole world earth angels
heard loud voice saying heaven now come salvation strength kingdom our god power christ accuser brethren cast down accused before day night
overcame by blood lamb word testimony loved lives death
therefore rejoice ye heavens dwell woe inhabiters earth sea devil come down you having great wrath because knoweth hath short time
dragon saw cast earth persecuted woman brought forth man child
woman given two wings great eagle she might fly wilderness her place where nourished time times half face serpent
serpent cast out mouth water flood after woman might cause her carried away
earth helped woman opened her mouth swallowed flood dragon cast out
dragon wroth woman went make war remnant her seed keep commandments god testimony jesus christ
stood upon sand sea saw beast rise out having seven heads ten horns crowns name blasphemy
beast saw like leopard feet bear mouth lion dragon gave power seat great authority
saw one heads wounded death deadly wound healed world wondered after beast
worshipped dragon gave power beast saying who like able make war
there given mouth speaking great things blasphemies power continue forty two months
opened mouth blasphemy against god blaspheme name tabernacle dwell heaven
given make war saints overcome power over kindreds tongues nations
dwell upon earth worship whose names written book life lamb slain foundation world
if any man ear let hear
leadeth captivity go killeth sword must killed here patience faith saints
beheld another beast coming out earth had two horns like lamb spake dragon
exerciseth power first beast before causeth earth dwell therein worship whose deadly wound healed
doeth great wonders so maketh fire come down heaven on earth sight men
deceiveth dwell on earth by means those miracles had power do sight beast saying should make image wound sword did live
had power give life image beast should both speak cause many would worship killed
causeth both small great rich poor free bond receive mark right hand or foreheads
no man might buy or sell save had mark name beast number
here wisdom let hath understanding count number beast man six hundred threescore
looked lo lamb stood on mount sion hundred forty four thousand having father's name written foreheads
heard voice heaven many waters great thunder harpers harping harps
sung new song before throne four beasts elders no man could learn hundred forty thousand redeemed earth
these defiled women virgins follow lamb whithersoever goeth redeemed among men being firstfruits god
mouth found no guile without fault before throne god
saw another angel fly midst heaven having everlasting gospel preach dwell on earth every nation kindred tongue people
saying loud voice fear god give glory hour judgment come worship made heaven earth sea fountains waters
there followed another angel saying babylon fallen great city because she made nations drink wine wrath her fornication
third angel followed saying loud voice if any man worship beast image receive mark forehead or hand
same drink wine wrath god poured out without mixture cup indignation tormented fire brimstone presence holy angels lamb
smoke torment ascendeth ever no rest day nor night who worship beast image whosoever receiveth mark name
here patience saints keep commandments god faith jesus
heard voice heaven saying write blessed dead die lord henceforth yea saith spirit may rest labours works do follow
looked behold white cloud upon one sat like son man having on head golden crown hand sharp sickle
another angel came out temple crying loud voice sat on cloud thrust thy sickle reap time come thee harvest earth ripe
sat on cloud thrust sickle earth reaped
another angel came out temple heaven also having sharp sickle
another angel came out altar had power over fire cried loud cry sharp sickle saying thrust thy gather clusters vine earth her grapes fully ripe
angel thrust sickle earth gathered vine cast great winepress wrath god
winepress trodden without city blood came out even horse bridles by space thousand six hundred furlongs
saw another sign heaven great marvellous seven angels having last plagues filled wrath god
saw sea glass mingled fire had gotten victory over beast image mark number name stand on having harps god
sing song moses servant god lamb saying great marvellous thy works lord almighty just true ways thou king saints
who fear thee o lord glorify thy name thou only art holy nations come worship before judgments made manifest
after looked behold temple tabernacle testimony heaven opened
seven angels came out temple having plagues clothed pure white linen breasts girded golden girdles
one four beasts gave seven angels golden vials full wrath god who liveth ever
temple filled smoke glory god power no man able enter till seven plagues angels fulfilled
heard great voice out temple saying seven angels go your ways pour vials wrath god upon earth
first went poured out vial upon earth there fell noisome grievous sore men had mark beast worshipped image
second angel poured out vial upon sea became blood dead man every living soul died
third angel poured out vial upon rivers fountains waters became blood
heard angel waters say thou art righteous o lord wast shalt because hast judged thus
shed blood saints prophets thou hast given drink worthy
heard another out altar say even so lord god almighty true righteous thy judgments
fourth angel poured out vial upon sun power given scorch men fire
men scorched great heat blasphemed name god hath power over these plagues repented give glory
fifth angel poured out vial upon seat beast kingdom full darkness gnawed tongues pain
blasphemed god heaven because pains sores repented deeds
sixth angel poured out vial upon great river euphrates water thereof dried way kings east might prepared
saw three unclean spirits like frogs come out mouth dragon beast false prophet
spirits devils working miracles go forth kings earth whole world gather battle great day god almighty
behold come thief blessed watcheth keepeth garments lest walk naked see shame
gathered together place called hebrew tongue armageddon
seventh angel poured out vial air there came great voice temple heaven throne saying done
there voices thunders lightnings great earthquake such since men upon earth so mighty
great city divided three parts cities nations fell babylon came remembrance before god give her cup wine fierceness wrath
every island fled away mountains found
there fell upon men great hail out heaven every stone about weight talent blasphemed god because plague thereof exceeding
there came one seven angels had vials talked saying come hither shew thee judgment great whore sitteth upon many waters
whom kings earth committed fornication inhabitants been made drunk wine her
so carried away spirit wilderness saw woman sit upon scarlet coloured beast full names blasphemy having seven heads ten horns
woman arrayed purple scarlet colour decked gold precious stones pearls having golden cup her hand full abominations filthiness fornication
upon her forehead name written mystery babylon great mother harlots abominations earth
saw woman drunken blood saints martyrs jesus her wondered great admiration
angel said wherefore didst thou marvel tell thee mystery woman beast carrieth her hath seven heads ten horns
beast thou sawest ascend out bottomless pit go perdition dwell on earth wonder whose names written book life foundation world behold yet
here mind hath wisdom seven heads mountains on woman sitteth
there seven kings five fallen one other yet come cometh must continue short space
beast even eighth seven goeth perdition
ten horns thou sawest kings received no kingdom yet receive power one hour beast
these one mind give power strength beast
these make war lamb overcome lord lords king kings called chosen faithful
saith waters thou sawest where whore sitteth peoples multitudes nations tongues
ten horns thou sawest upon beast these hate whore make her desolate naked eat flesh burn fire
god hath put hearts fulfil agree give kingdom beast until words fulfilled
woman thou sawest great city reigneth over kings earth
after these things saw another angel come down heaven having great power earth lightened glory
cried mightily strong voice saying babylon great fallen become habitation devils hold every foul spirit cage unclean hateful bird
nations drunk wine wrath her fornication kings earth committed merchants waxed rich through abundance delicacies
heard another voice heaven saying come out her people ye partakers sins receive plagues
her sins reached heaven god hath remembered iniquities
reward her even she rewarded you double according works cup hath filled fill
how much she hath glorified herself lived deliciously so torment sorrow give her saith heart sit queen am no widow see
therefore her plagues come one day death mourning famine she utterly burned fire strong lord god who judgeth
kings earth who committed fornication lived deliciously her bewail lament see smoke burning
standing afar off fear her torment saying alas great city babylon mighty one hour thy judgment come
merchants earth weep mourn over her no man buyeth merchandise any more
merchandise gold silver precious stones pearls fine linen purple silk scarlet thyine wood manner vessels ivory most brass iron marble
cinnamon odours ointments frankincense wine oil fine flour wheat beasts sheep horses chariots slaves souls men
fruits thy soul lusted after departed thee things dainty goodly thou shalt find no more at
merchants these things made rich by her stand afar off fear torment weeping wailing
saying alas great city clothed fine linen purple scarlet decked gold precious stones pearls
one hour so great riches come nought every shipmaster company ships sailors many trade by sea stood afar off
cried saw smoke her burning saying what city like great
cast dust on heads cried weeping wailing saying alas great city wherein made rich had ships sea by reason her costliness one hour she desolate
rejoice over her thou heaven ye holy apostles prophets god hath avenged you on
mighty angel took stone like great millstone cast sea saying thus violence city babylon thrown down found no more at
voice harpers musicians pipers trumpeters heard no more at thee craftsman whatsoever craft found any sound millstone
light candle shine no more at thee voice bridegroom bride heard thy merchants great men earth by sorceries nations deceived
her found blood prophets saints slain upon earth
after these things heard great voice much people heaven saying alleluia salvation glory honour power lord our god
true righteous judgments hath judged great whore did corrupt earth her fornication avenged blood servants at hand
again said alleluia her smoke rose ever
four twenty elders beasts fell down worshipped god sat on throne saying amen alleluia
voice came out throne saying praise our god ye servants fear both small great
heard voice great multitude many waters mighty thunderings saying alleluia lord god omnipotent reigneth
let us glad rejoice give honour marriage lamb come wife hath made herself ready
her granted she should arrayed fine linen clean white righteousness saints
saith write blessed called marriage supper lamb these true sayings god
fell at feet worship said see thou do am thy fellowservant brethren testimony jesus god spirit prophecy
saw heaven opened behold white horse sat upon called faithful true righteousness doth judge make war
eyes flame fire on head many crowns had name written no man knew himself
clothed vesture dipped blood name called word god
armies heaven followed upon white horses clothed fine linen clean
out mouth goeth sharp sword should smite nations rule rod iron treadeth winepress fierceness wrath almighty god
hath on vesture thigh name written king kings lord lords
saw angel standing sun cried loud voice saying fowls fly midst heaven come gather yourselves together supper great god
ye may eat flesh kings captains mighty men horses sit on both free bond small great
saw beast kings earth armies gathered together make war against sat on horse army
beast taken false prophet wrought miracles before deceived had received mark worshipped image these both cast alive lake fire burning brimstone
remnant slain sword sat upon horse proceeded out mouth fowls filled flesh
saw angel come down heaven having key bottomless pit great chain hand
laid hold on dragon old serpent devil satan bound thousand years
cast bottomless pit shut set seal upon should deceive nations no more till thousand years fulfilled after must loosed little season
saw thrones sat upon judgment given souls beheaded witness jesus word god had worshipped beast neither image received mark foreheads or hands lived reigned christ thousand years
rest dead lived again until thousand years finished first resurrection
blessed holy hath part first resurrection on such second death no power priests god christ reign thousand years
thousand years expired satan loosed out prison
go out deceive nations four quarters earth gog magog gather together battle number whom sand sea
went on breadth earth compassed camp saints about beloved city fire came down god out heaven devoured
devil deceived cast lake fire brimstone where beast false prophet tormented day night ever
saw great white throne sat on whose face earth heaven fled away there found no place
saw dead small great stand before god books opened another book life judged out those things written according works
sea gave dead death hell delivered judged every man according works
death hell cast lake fire second
whosoever found written book life cast lake fire
saw new heaven earth first passed away there no more sea
john saw holy city new jerusalem coming down god out heaven prepared bride adorned her husband
heard great voice out heaven saying behold tabernacle god men dwell people himself
god wipe away tears eyes there no more death neither sorrow nor crying any pain former things passed
sat upon throne said behold make things new write these words true faithful
said done am alpha omega beginning end give athirst fountain water life freely
overcometh inherit things god son
fearful unbelieving abominable murderers whoremongers sorcerers idolaters liars part lake burneth fire brimstone second death
there came one seven angels had vials full last plagues talked saying come hither shew thee bride lamb's wife
carried away spirit great high mountain shewed city holy jerusalem descending out heaven god
having glory god her light like stone most precious even jasper clear crystal
had wall great high twelve gates at angels names written thereon tribes children israel
on east three gates north south west
wall city had twelve foundations names apostles lamb
talked had golden reed measure city gates thereof wall
city lieth foursquare length large breadth measured reed twelve thousand furlongs height equal
measured wall thereof hundred forty four cubits according measure man angel
building wall jasper city pure gold like clear glass
foundations wall city garnished manner precious stones first foundation jasper second sapphire third chalcedony fourth emerald
fifth sardonyx sixth sardius seventh chrysolite eighth beryl ninth topaz tenth chrysoprasus eleventh jacinth twelfth amethyst
twelve gates pearls every several gate one pearl street city pure gold transparent glass
saw no temple therein lord god almighty lamb
city had no need sun neither moon shine glory god did lighten lamb light thereof
nations saved walk light kings earth do bring glory honour
gates shut at by day there no night
bring glory honour nations
there no wise enter any thing defileth neither whatsoever worketh abomination or maketh lie written lamb's book life
shewed pure river water life clear crystal proceeding out throne god lamb
midst street on either side river there tree life bare twelve manner fruits yielded her fruit every month leaves healing nations
there no more curse throne god lamb servants serve
see face name foreheads
there no night need candle neither light sun lord god giveth reign ever
said these sayings faithful true lord god holy prophets sent angel shew servants things must shortly done
behold come quickly blessed keepeth sayings prophecy book
john saw these things heard had seen fell down worship before feet angel shewed
then saith see thou do am thy fellowservant brethren prophets keep sayings book worship god
saith seal sayings prophecy book time at hand
unjust let still filthy righteous holy
behold come quickly reward give every man according work
am alpha omega beginning end first last
blessed do commandments may right tree life enter through gates city
without dogs sorcerers whoremongers murderers idolaters whosoever loveth maketh lie
jesus sent mine angel testify you these things churches am root offspring david bright morning star
spirit bride say come let heareth athirst whosoever take water life freely
testify every man heareth words prophecy book if any add these things god plagues written
if any man take away words book prophecy god part out life holy city things written
testifieth these things saith surely come quickly amen even so lord jesus
grace our lord jesus christ you amen